Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 251 |
In-book reference | : Book 2, Hadith 103 |
English translation | : Vol. 1, Book 2, Hadith 251 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 268 |
In-book reference | : Book 2, Hadith 120 |
English translation | : Vol. 1, Book 2, Hadith 268 |
Narrated `Abdullah:
There gathered near the House (i.e. the Ka`ba) two Quraishi persons and a person from Thaqif (or two persons from Thaqif and one from Quraish), and all of them with very fat bellies but very little intelligence. One of them said, "Do you think that Allah hears what we say?" Another said, "He hears us when we talk in a loud voice, but He doesn't hear us when we talk in a low tone." The third said, "If He can hear when we talk in a loud tone, then He can also hear when we speak in a low tone." Then Allah, the Honorable, the Majestic revealed: 'And you have not been screening against yourself lest your ears, and eyes and your skins should testify against you....' (41.22-23)
This hadith has been narrated through another chain as well.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، قَالَ حَدَّثَنِي مَنْصُورٌ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، بِنَحْوِهِ.
Reference | : Sahih al-Bukhari 4817 |
In-book reference | : Book 65, Hadith 339 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 341 |
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Narrated Anas:
A man came to the Prophet on a Friday while he (the Prophet) was delivering a sermon at Medina, and said, "There is lack of rain, so please invoke your Lord to bless us with the rain." The Prophet looked at the sky when no cloud could be detected. Then he invoked Allah for rain. Clouds started gathering together and it rained till the Medina valleys started flowing with water. It continued raining till the next Friday. Then that man (or some other man) stood up while the Prophet was delivering the Friday sermon, and said, "We are drowned; Please invoke your Lord to withhold it (rain) from us" The Prophet smiled and said twice or thrice, "O Allah! Please let it rain round about us and not upon us." The clouds started dispersing over Medina to the right and to the left, and it rained round about Medina and not upon Medina. Allah showed them (the people) the miracle of His Prophet and His response to his invocation.
Reference | : Sahih al-Bukhari 6093 |
In-book reference | : Book 78, Hadith 120 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 115 |
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Narrated Ibrahim:
'Alaqama went to Sham and came to the mosque and offered a two-rak`at prayer, and invoked Allah: "O Allah! Bless me with a (pious) good companion." So he sat beside Abu Ad-Darda' who asked, "From where are you?" He said, "From the people of Kufa." Abu Darda' said, "Wasn't there among you the person who keeps the secrets (of the Prophet ) which nobody knew except him (i.e., Hudhaifa (bin Al-Yaman)). And isn't there among you the person whom Allah gave refuge from Satan through the request (tongue) of Allah's Apostle? (i.e., `Ammar). Isn't there among you the one who used to carry the Siwak and the cushion (or pillows (of the Prophets)? (i.e., Ibn Mas`ud). How did Ibn Mas`ud use to recite 'By the night as it conceals (the light)?" (Sura 92). 'Alqama said, "Wadhdhakari Wal Untha' (And by male and female.") Abu Ad-Darda added. 'These people continued to argue with me regarding it till they were about to cause me to have doubts although I heard it from Allah's Apostle."
Reference | : Sahih al-Bukhari 6278 |
In-book reference | : Book 79, Hadith 52 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 295 |
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Narrated Abu Musa:
I went to the Prophet along with a group of Al-Ash`ariyin in order to request him to provide us with mounts. He said, "By Allah, I will not provide you with mounts and I haven't got anything to mount you on." Then we stayed there as long as Allah wished us to stay, and then three very nice looking she-camels were brought to him and he made us ride them. When we left, we, or some of us, said, "By Allah, we will not be blessed, as we came to the Prophet asking him for mounts, and he swore that he would not give us any mounts but then he did give us. So let us go back to the Prophet and remind him (of his oath)." When we returned to him (and reminded him of the fact), he said, "I did not give you mounts, but it is Allah Who gave you. By Allah, Allah willing, if I ever take an oath to do something and then I find something else than the first, I will make expiation for my oath and do the thing which is better (or do something which is better and give the expiation for my oath).
Reference | : Sahih al-Bukhari 6623 |
In-book reference | : Book 83, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 620 |
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[Muslim].
Reference | : Riyad as-Salihin 1558 |
In-book reference | : Book 17, Hadith 48 |
Narrated Abu Huraira:
The Prophet said, "When Allah ordains something on the Heaven the angels beat with their wings in obedience to His Statement which sounds like that of a chain dragged over a rock. His Statement: "Until when the fear is banished from their hearts, the Angels say, 'What was it that your Lord said?' 'They reply, '(He has said) the Truth. And He is the Most High, The Great. " (34.23)
Reference | : Sahih al-Bukhari 7481 |
In-book reference | : Book 97, Hadith 107 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 573 |
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Narrated Imran bin Husain:
I went to the Prophet and tied my she-camel at the gate. The people of Bani Tamim came to the Prophet who said "O Bani Tamim! Accept the good tidings." They said twice, 'You have given us the good tidings, now give us something" Then some Yemenites came to him and he said, "Accept the good tidings, O people of Yemem, for Bani Tamim refused them." They said, "We accept it, O Allah's Apostle! We have come to ask you about this matter (i.e. the start of creations)." He said, "First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water, and He wrote everything in the Book (in the Heaven) and created the Heavens and the Earth." Then a man shouted, "O Ibn Husain! Your she-camel has gone away!" So, I went away and could not see the she-camel because of the mirage. By Allah, I wished I had left that she-camel (but not that gathering).
Reference | : Sahih al-Bukhari 3191 |
In-book reference | : Book 59, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 414 |
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Narrated 'Abdullah bin As-Sa'di:
That when he went to 'Umar during his Caliphate. 'Umar said to him, "Haven't I been told that you do certain jobs for the people but when you are given payment you refuse to take it?" 'Abdullah added: I said, "Yes." 'Umar said, "Why do you do so?" I said, "I have horses and slaves and I am living in prosperity and I wish that my payment should be kept as a charitable gift for the Muslims." 'Umar said, "Do not do so, for I intended to do the same as you do. Allah's Apostles used to give me gifts and I used to say to him, 'Give it to a more needy one than me.' Once he gave me some money and I said, 'Give it to a more needy person than me,' whereupon the Prophet said, 'Take it and keep it in your possession and then give it in charity. Take what ever comes to you of this money if you are not keen to have it and not asking for it; otherwise (i.e., if it does not come to you) do not seek to have it yourself.' "
Reference | : Sahih al-Bukhari 7163 |
In-book reference | : Book 93, Hadith 27 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 277 |
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Narrated Abu Huraira:
Once the Prophet entered the mosque, a man came in, offered the prayer and greeted the Prophet. The Prophet returned his greeting and said to him, "Go back and pray again for you have not prayed." The man offered the prayer again, came back and greeted the Prophet. He said to him thrice, "Go back and pray again for you have not prayed." The man said, "By Him Who has sent you with the truth! I do not know a better way of praying. Kindly teach Me how to pray." He said, "When you stand for the prayer, say Takbir and then recite from the Qur'an what you know and then bow with calmness till you feel at ease, then rise from bowing till you stand straight. Afterwards prostrate calmly till you feel at ease and then raise (your head) and sit with Calmness till you feel at ease and then prostrate with calmness till you feel at ease in prostration and do the same in the whole of your prayer."
Reference | : Sahih al-Bukhari 793 |
In-book reference | : Book 10, Hadith 188 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 759 |
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'Amr bin Shu'aib narrated to us, saying: My father narrated to me from his father' until he mentioned 'Abdullah bin 'Amr: "The Messenger of Allah (saws) said: 'It is not lawful to lend and sell, nor two conditions in a sale, nor to profit from what is not possessed, nor to sell what one does not have.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
[Abu 'Eisa said:] The Hadith of Hakim bin Hizam is a Hasan Hadith, it has been reported from him through other routes. Ayyub As-Sakhtiyani and Abu Bishr report from Yusuf bin Mahak, from Hakim bin Hizam.
[Abu 'Eisa said:] 'Awf and Hisham bin Hassan reported this Hadith from Ibn Sirin, from Hakim bin Hizam from the Prophet (saws). And this is a Mursal Hadith. Ibn Sirin only reported it from Ayyub As-Sikhtiyani from Yusuf bin Mahak, from Hakim bin Hizam like this.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1234 |
In-book reference | : Book 14, Hadith 34 |
English translation | : Vol. 1, Book 12, Hadith 1234 |
From 'Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala'. So the Prophet (saws) said: "Buy her, the Wala' is only for the one who gives the price, or for the one who grants the favor."
[He said:] There is something on this topic from Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of 'Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Mansur bin Al-Mu'tamir's Kunyah is Abu 'Attab.
Abu Bakr Al-'Attar Al-Basri narrated to us from 'Ali bin Al-Madini who said: "I heard Yahya bin Sa'eed saying: 'When you get a narration from Mansur, then your hand has been filled with goodness without needing others.' Then Yahya said: 'I did not find anyone more reliable in (narrating from) Ibrahim An-Nakha'i and Mujahid than Mansur."
[He said:] Muhammad informed me from 'Abdullah bin Abi Al-Aswad who said: " 'Abdur-Rahman bin Mahdi said: 'Mansur is the most reliable of the people of Al-Kufah.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1256 |
In-book reference | : Book 14, Hadith 57 |
English translation | : Vol. 1, Book 12, Hadith 1256 |
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ الْمَخْزُومِيِّ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2609 |
In-book reference | : Book 40, Hadith 4 |
English translation | : Vol. 5, Book 38, Hadith 2609 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2631 |
In-book reference | : Book 40, Hadith 26 |
English translation | : Vol. 5, Book 38, Hadith 2631 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2656 |
In-book reference | : Book 41, Hadith 12 |
English translation | : Vol. 5, Book 39, Hadith 2656 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2677 |
In-book reference | : Book 41, Hadith 33 |
English translation | : Vol. 5, Book 39, Hadith 2677 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2896 |
In-book reference | : Book 45, Hadith 22 |
English translation | : Vol. 5, Book 42, Hadith 2896 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2910 |
In-book reference | : Book 45, Hadith 36 |
English translation | : Vol. 5, Book 42, Hadith 2910 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3852 |
In-book reference | : Book 49, Hadith 252 |
English translation | : Vol. 1, Book 46, Hadith 3852 |
وَرُوِيَ عَنْ أَيُّوبَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ هَكَذَا رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ وَلَمْ يَذْكُرُوا فِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ وَإِنَّمَا ذَكَرَ يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ عَنِ الْقَاسِمِ فِي هَذَا الْحَدِيثِ . وَابْنُ أَبِي مُلَيْكَةَ هُوَ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ سَمِعَ مِنْ عَائِشَةَ أَيْضًا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2994 |
In-book reference | : Book 47, Hadith 46 |
English translation | : Vol. 5, Book 44, Hadith 2994 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3105 |
In-book reference | : Book 47, Hadith 157 |
English translation | : Vol. 5, Book 44, Hadith 3105 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533c |
In-book reference | : Book 27, Hadith 147 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3099 |
In-book reference | : Book 25, Hadith 15 |
English translation | : Vol. 1, Book 25, Hadith 3101 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 204 |
In-book reference | : Book 30, Hadith 2 |
Narrated Anas ibn Malik:
The people of Medina had a drought during the time of the Prophet (saws).
While he was preaching on a Friday, a man stood up and said: Messenger of Allah, the horses have perished, the goats have perished, pray to Allah to give us water. He spread his hands and prayed.
Anas said: The sky was like a mirror (there was no cloud). Then the wind rose; a cloud appeared (in the sky) and it spread : the sky poured down the water. We came out (from the mosque after the prayer) passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah, the houses have been demolished, pray to Allah to stop it.
The Messenger of Allah (saws) smiled and said: (O Allah), the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1174 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Book 3, Hadith 1170 |
Abu Qatada reported:
Reference | : Sahih Muslim 1196a |
In-book reference | : Book 15, Hadith 61 |
USC-MSA web (English) reference | : Book 7, Hadith 2707 |
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'Abd al-Rahman b. Wa'ala as-Saba'i (who was an Egyptian) asked 'Abdullah b. Abbas; (Allah be pleased with them) about that which is extracted from the grapes, whereupon he said:
Reference | : Sahih Muslim 1579a |
In-book reference | : Book 22, Hadith 83 |
USC-MSA web (English) reference | : Book 10, Hadith 3836 |
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This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 1679d |
In-book reference | : Book 28, Hadith 45 |
USC-MSA web (English) reference | : Book 16, Hadith 4163 |
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It has been narrated by Abdullah (b. Mas'ud) who said:
Reference | : Sahih Muslim 1794b |
In-book reference | : Book 32, Hadith 132 |
USC-MSA web (English) reference | : Book 19, Hadith 4422 |
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Abu Tha'laba al-Khushani reported:
Reference | : Sahih Muslim 1930a |
In-book reference | : Book 34, Hadith 12 |
USC-MSA web (English) reference | : Book 21, Hadith 4743 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 325 |
In-book reference | : Book 2, Hadith 177 |
English translation | : Vol. 1, Book 2, Hadith 325 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 344 |
In-book reference | : Book 2, Hadith 196 |
English translation | : Vol. 1, Book 2, Hadith 344 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 398 |
In-book reference | : Book 2, Hadith 251 |
English translation | : Vol. 1, Book 2, Hadith 398 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 411 |
In-book reference | : Book 2, Hadith 264 |
English translation | : Vol. 1, Book 2, Hadith 411 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 841 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Vol. 2, Book 4, Hadith 841 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1027 |
In-book reference | : Book 10, Hadith 63 |
English translation | : Vol. 2, Book 5, Hadith 1027 |
حَدَّثَنَا مَحْمُودُ بْنُ خِدَاشٍ الْبَغْدَادِيُّ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنِ الْحَجَّاجِ، عَنْ مَكْحُولٍ، عَنْ أَبِي الشِّمَالِ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ حَفْصٍ . قَالَ أَبُو عِيسَى وَرَوَى هَذَا الْحَدِيثَ هُشَيْمٌ وَمُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ وَأَبُو مُعَاوِيَةَ وَغَيْرُ وَاحِدٍ عَنِ الْحَجَّاجِ عَنْ مَكْحُولٍ عَنْ أَبِي أَيُّوبَ وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِي الشِّمَالِ وَحَدِيثُ حَفْصِ بْنِ غِيَاثٍ وَعَبَّادِ بْنِ الْعَوَّامِ أَصَحُّ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1080 |
In-book reference | : Book 11, Hadith 1 |
English translation | : Vol. 2, Book 6, Hadith 1080 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ، وَاحِدٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَ هَذَا . وَرَوَى أَبُو مُعَاوِيَةَ، وَالْمُحَارِبِيُّ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى كِلاَهُمَا صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1081 |
In-book reference | : Book 11, Hadith 2 |
English translation | : Vol. 2, Book 6, Hadith 1081 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1118 |
In-book reference | : Book 11, Hadith 40 |
English translation | : Vol. 2, Book 6, Hadith 1118 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1930 |
In-book reference | : Book 27, Hadith 36 |
English translation | : Vol. 4, Book 1, Hadith 1930 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2154 |
In-book reference | : Book 32, Hadith 22 |
English translation | : Vol. 4, Book 6, Hadith 2154 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2194 |
In-book reference | : Book 33, Hadith 37 |
English translation | : Vol. 4, Book 7, Hadith 2194 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1367 |
In-book reference | : Book 15, Hadith 48 |
English translation | : Vol. 30, Book 13, Hadith 1367 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1462 |
In-book reference | : Book 17, Hadith 46 |
English translation | : Vol. 3, Book 15, Hadith 1462 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1505 |
In-book reference | : Book 19, Hadith 16 |
English translation | : Vol. 1, Book 17, Hadith 1505 |
That the Messenger of Allah (saws) said: "Whoever meets Allah without any traces from Jihad he meets Allah with a defect.
[Abu 'Eisa said:] This Hadith is Gharib as a narration of Al-Walid bin Muslim from Isma'il bin Rafi'. Isma'il bin Rafi' was graded weak by some of the people of Hadith. I heard Muhammad saying: "He is trustworthy, average (Muqarib) in Hadith."
This Hadith has been reported from Abu Hurairah from the Prophet (saws) through other than this route. Regarding the Hadith of Salman, its chain is not connected, Muhammad bin Al-Munkadir did not see Salman Al-Farisi.
This Hadith has been reported from Ayyub bin Musa, from Makhul, from Shurahbil bin As-Simt from Salman, from the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1666 |
In-book reference | : Book 22, Hadith 49 |
English translation | : Vol. 3, Book 20, Hadith 1666 |
"The Messenger of Allah (saws) entered Makkah, and his standard was white."
[Abu 'Eisa said:] This Hadith is Gharib, we do know of it except as a narration of Yayha bin Adam from Sharik. He said: I asked Muhammad about this Hadith, but he did not know it except as a narration of Yahya bin Adam from Sharik, he said: "More than one narrator has narrated to us from Sharik from 'Ammar bin Abu Az-Zubair from Jabir: 'The Prophet (saws) entered Makkah and he was wearing a black 'Imamah.'"
Muhammad said: "This is the Hadith."
[Abu 'Eisa said:] Duhn is a branch of Bajilah (the tribe), and 'Ammar ad-Duhni (one of the narrators) is 'Ammar bin Mu'awiyah Ad-Duhni, and his kunyah is Abu Mu'awiyah, he is from Al-Kufah, and he is trustworthy according to the people of Hadith.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1679 |
In-book reference | : Book 23, Hadith 10 |
English translation | : Vol. 3, Book 21, Hadith 1679 |
"The Messenger of Allah (saws) was a slave (of Allah), who would order as he has ben ordered to. He did not give an order to us instead of the people regarding anything except for three: He ordered us that we make our Wudu' well (Isbagh), that we not eat from charity, and the we not mate a donkey with a horse."
[Abu 'Eisa said:] There is something on this topic from 'Ali. This Hadith is Hasan Sahih.
Sufyan Ath-Thawri reported this from Abu Jahdam, who said: "From 'Ubaidullah bin 'Abdullah bin 'Abbas, from Ibn 'Abbas." He said I heard Muhammad saying: "The narration of Ath-Thawri is not preserved. Ath-Thawri made a mistake in it. What is correct is what Ismail bin 'Ulaiyyah and 'Abul-Warith bin Sa'eed reported from Abu Jahdam, from 'Abdullah bin 'Ubaidullah bin 'Abbas from Ibn 'Abbas."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1701 |
In-book reference | : Book 23, Hadith 32 |
English translation | : Vol. 3, Book 21, Hadith 1701 |
Shu'ba reported from Habib:
Reference | : Sahih Muslim 2218h |
In-book reference | : Book 39, Hadith 131 |
USC-MSA web (English) reference | : Book 26, Hadith 5500 |
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'A'isha, the wife of Allah's Apostle (may peace be upon him), said:
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ - وَاللَّفْظُ لَهُمَا - قَالاَ أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، أَنَّأَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ جَاءَتْنِي امْرَأَةٌ وَمَعَهَا ابْنَتَانِ لَهَا فَسَأَلَتْنِي فَلَمْ تَجِدْ عِنْدِي شَيْئًا غَيْرَ تَمْرَةٍ وَاحِدَةٍ فَأَعْطَيْتُهَا إِيَّاهَا فَأَخَذَتْهَا فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا وَلَمْ تَأْكُلْ مِنْهَا شَيْئًا ثُمَّ قَامَتْ فَخَرَجَتْ وَابْنَتَاهَا فَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ حَدِيثَهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنِ ابْتُلِيَ مِنَ الْبَنَاتِ بِشَىْءٍ فَأَحْسَنَ إِلَيْهِنَّ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ " .Reference | : Sahih Muslim 2629 |
In-book reference | : Book 45, Hadith 190 |
USC-MSA web (English) reference | : Book 32, Hadith 6362 |
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This hadith has been narrated through five different chains of transmitters and all of them are narrated on the authority of Mustaurid, brother of Bani Fihr, that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2858 |
In-book reference | : Book 53, Hadith 66 |
USC-MSA web (English) reference | : Book 40, Hadith 6843 |
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Abdullah b. Safwan reported the Mother of the Faithful as saying that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2883b |
In-book reference | : Book 54, Hadith 9 |
USC-MSA web (English) reference | : Book 41, Hadith 6889 |
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Narrated Abu Qatada:
That he was in the company of Allah's Apostle and when they had covered a portion of the road to Mecca, he and some of the companions lagged behind. The latter were in a state of Ihram, while he was not. He saw an onager and rode his horse and requested his companions to give him his lash but they refused. Then he asked them to give him his spear but they refused, so he took it himself, attacked the onager, and killed it. Some of the companions of the Prophet ate of it while some others refused to eat. When they caught up with Allah's Apostle they asked him about that, and he said, "That was a meal Allah fed you with." (It is also said that Allah's Apostle asked, "Have you got something of its meat?")
Reference | : Sahih al-Bukhari 2914 |
In-book reference | : Book 56, Hadith 127 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 163 |
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Narrated Ibrahim:
'Alqama went to Sham and when he entered the mosque, he said, "O Allah ! Bless me with a pious companion." So he sat with Abu Ad-Darda. Abu Ad-Darda' asked him, "Where are you from?" 'Alqama replied, "From the people of Kufa." Abu Ad-Darda said, "Isn't there amongst you the Keeper of the secret which nobody else knows i.e. Hudhaifa?" Al-qama said, "Yes." Then Abu Ad-Darda further said, "Isn't there amongst you the person whom Allah gave Refuge from Satan through the invocation of His Prophet namely `Ammar?" Alqama replied in the affirmative Abu Ad-Darda said, "Isn't there amongst you the person who carries the Siwak (or the Secret) (i.e. of the Prophet namely `Abdullah bin Massud)?" Alqama said, "Yes." Then Abu Ad-Darda asked, "How (Abdullah bin Masud) used to recite the Sura starting with: "By the night as it envelopes; By the day as it appears in brightness?" (92.1-2). Alqama said "And by male and female." Abu Ad-Darda then said, "These people (of Sham) tried hard to make me accept something other than what I had heard from the Prophet."
Reference | : Sahih al-Bukhari 3743 |
In-book reference | : Book 62, Hadith 88 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 86 |
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Narrated Abu `Uthman:
I heard from Sa`d, the first man who has thrown an arrow in Allah's Cause, and from Abu Bakra who jumped over the wall of the Ta'if Fort along with a few persons and came to the Prophet. They both said, "We heard the Prophet saying, " If somebody claims to be the son of somebody other than his father knowingly, he will be denied Paradise (i.e. he will not enter Paradise).' " Narrated Ma`mar from `Asim from Abu Al-`Aliya or Abu `Uthman An-Nahdi who said. "I heard Sa`d and Abu Bakra narrating from the Prophet." `Asim said, "I said (to him), 'Very trustworthy persons have narrated to you.' He said, 'Yes, one of them was the first to throw an arrow in Allah's Cause and the other came to the Prophet in a group of thirty-three persons from Ta'if.'
Reference | : Sahih al-Bukhari 4326, 4327 |
In-book reference | : Book 64, Hadith 356 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 616 |
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Narrated Nafi`:
Whenever `Abdullah bin `Umar was asked about Salat-al-Khauf (i.e. prayer of fear) he said, "The Imam comes forward with a group of people and leads them in a one rak`a prayer while another group from them who has not prayed yet, stay between the praying group and the enemy. When those who are with the Imam have finished their one rak`a, they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed, come forward to offer a rak`a with the Imam (while the first group covers them from the enemy). Then the Imam, having offered two rak`at, finishes his prayer. Then each member of the two groups offer the second rak`a alone after the Imam has finished his prayer. Thus each one of the two groups will have offered two rak`at. But if the fear is too great, they can pray standing on their feet or riding on their mounts, facing the Qibla or not." Nafi` added: I do not think that `Abdullah bin `Umar narrated this except from Allah's Apostle (See Hadith No. 451, Vol 5 to know exactly "The Fear Prayer.")
Reference | : Sahih al-Bukhari 4535 |
In-book reference | : Book 65, Hadith 58 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 59 |
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‘Abd al-Rahman al-TamiI reported:
Abu Dawud said : All the sound traditions narrated by ‘ Uthman indicated that the head is to be wiped once, because they mentioned (the washing of each part in) ablution three times. In their versions of tradition they mentioned the wordings: “he wiped his head.” In this case they did not mention any number as they did in other cases.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 108 |
In-book reference | : Book 1, Hadith 108 |
English translation | : Book 1, Hadith 108 |
Abu Sa'id al-Khudri said:
Abu Dawud said: Besides Ibn Nafi' this is transmitted by al-Laith from 'Umairah b. Abi Najiyyah from Bakr b. Sawadah on the authority of 'Ata b. Yasar from the Prophet (saws).
Abu Dawud said: The mention of (the name of the Companion) Abu Sa'id in this tradition is not guarded. This is a mural tradition (i.e. the Successor 'Ata b. Yasar directly narrates it from the Prophet, leaving the name of the Companion in the chain.)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 338 |
In-book reference | : Book 1, Hadith 338 |
English translation | : Book 1, Hadith 338 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2538 |
In-book reference | : Book 15, Hadith 62 |
English translation | : Book 14, Hadith 2532 |
'Aishah said:
Abu Dawud said: This tradition has been transmitted by Ibn Ishaq and al-Auza'i from Yahya b. Sa'id in a similar manner, and Malik narrated it from Yahya b. Sa'id, saying: He observed I'tikaf during twenty days of Shawwal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2464 |
In-book reference | : Book 14, Hadith 152 |
English translation | : Book 13, Hadith 2458 |
[Muslim].
Reference | : Riyad as-Salihin 710 |
In-book reference | : Book 1, Hadith 31 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) used to say at the end of his witr: "O Allah, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself."
Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya b. Ma'in said: No one is reported to have narrated traditions form him except Hammad b. Salamah.
Abu Dawud said: Ubayy b. Ka'b said: The Messenger of Allah (saws) recited supplication in the witr before bowing.
Abu Dawud said: This tradition has also been narrated by 'Isa b. Yunus through a different chain of narrators from Ubayy b. Ka'b. He also narrated it through a different chain of narrators on the authority of Ubayy b. Ka'b that the Messenger of Allah (saw) recited the supplication in the witr before bowing.
Abu Dawud said: The chain of narrators of the tradition of Sa'id from Qatadah goes: Yazid b. Zurai' narrated from Sa'id, from Qatadah, from 'Azrah, from Sa'id b. 'Abd al-Rahman b. Abza, on the authority of his father, from the Prophet (saws). This version does not mention the supplication and the name of Ubayy. This tradition has also been narrated by 'Abd al-A'la and Muhammad b. Bishr al-'Abdi. He heard the traditions from 'Isa b. Yunus at Kufah. They did not mention the supplication in their version.
This tradition has also been narrated by Hisham al-Dastuwa'i and Shu'bah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman al-A'mash, Shu'bah, 'Abd al-Malik b. Abi Sulaiman, and Jarir b. Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version, except in the tradition transmitted by Hafs b. Ghiyath from Mis'ar from Zubaid; he narrated in his version that he (the Prophet) recited supplication before bowing.
Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Mis'ar.
Abu Dawud said: It is reported that Ubayy (b. Ka'b) used to recited the supplication )in the witr) in the second half of Ramadan.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1427 |
In-book reference | : Book 8, Hadith 12 |
English translation | : Book 8, Hadith 1422 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2863 |
In-book reference | : Book 44, Hadith 5 |
English translation | : Vol. 5, Book 42, Hadith 2863 |
Sulaiman b. Buraida reported on the authority of his father that Ma, iz b. Malik came to Allah's Apostle (may peace be upon him) and said to him:
Reference | : Sahih Muslim 1695a |
In-book reference | : Book 29, Hadith 34 |
USC-MSA web (English) reference | : Book 17, Hadith 4205 |
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'Abdullah b. Samit reported that Abu Dharr said:
Reference | : Sahih Muslim 2473a |
In-book reference | : Book 44, Hadith 189 |
USC-MSA web (English) reference | : Book 31, Hadith 6046 |
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It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 27a |
In-book reference | : Book 1, Hadith 45 |
USC-MSA web (English) reference | : Book 1, Hadith 41 |
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Narrated Jabir ibn Abdullah Al-Ansari:
While we were sitting with the Messenger of Allah (saws) a man brought him some gold equal in weight to an egg, and said: Messenger of Allah, I have got this from a mine; take it; it is sadaqah. I have no more than this. The Messenger of Allah (saws) turned his attention from him. Then he came to him from his right side and repeated the same words. But he (the Prophet) turned his attention from him. He then came to him from his left side and repeated the same words. But he (again) turned his attention from him. He then came to him from behind. The Messenger of Allah (saws) took it and threw it away. Had it hit him, it would have hurt him or wounded him. The Messenger of Allah (saws) said: One of you brings all that he possesses and says: This is sadaqah. Then he sits down and spreads his hand before the people. The best sadaqah is that which leaves a competence.
ضعيف إنما يصح منه جملة خير الصدقة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1673 |
In-book reference | : Book 9, Hadith 118 |
English translation | : Book 9, Hadith 1669 |
Narrated Abu Bakr:
You people recite this verse "You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided," and put it in its improper place.
Khalid's version has: We heard the Prophet (saws) say: When the people see a wrongdoer and do not prevent him, Allah will soon punish them all. Amr ibn Hushaym's version has: I heard the Messenger of Allah (saws) say: If acts of disobedience are done among any people and do not change them though the are able to do so, Allah will soon punish them all.
Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shu'bah has: "If acts of obedience are done among any people who are more numerous than those who do them...."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4338 |
In-book reference | : Book 39, Hadith 48 |
English translation | : Book 38, Hadith 4324 |
Arabic reference | : Book 0, Hadith 25 |
Arabic reference | : Book 0, Hadith 360 |
Arabic reference | : Book 0, Hadith 499 |
Arabic reference | : Book 0, Hadith 587 |
Arabic reference | : Book 5, Hadith 1795 |
Arabic reference | : Book 18, Hadith 2477 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 17 |
In-book reference | : Book 1, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1383 |
In-book reference | : Book 5, Hadith 581 |
English translation | : Vol. 1, Book 5, Hadith 1383 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927) (Darussalam) |
Reference | : Musnad Ahmad 294 |
In-book reference | : Book 2, Hadith 202 |
Zaynab said, "I heard my mother, Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, say that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! My daughter's husband died, and her eyes are troubling her, can she put kohl on them?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No' two or three times. Then he said, 'It is only four months and ten days. In the Jahiliyya, none of you threw away the piece of dung until a year had passed.' "
Humayd ibn Nafi said, "I asked Zaynab to explain what 'throwing away the piece of dung at the end of a year' meant. Zaynab said, 'In the Jahiliyya when a woman's husband died, she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey, a sheep, or a bird, and she would break her idda with it, by rubbing her body against it (taftaddu). Rarely did she break her idda with anything (by rubbing herself against it) but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever.' "
Malik explained, 'Taftaddu' means to wipe her skin with it in the same way as with a healing charm."
USC-MSA web (English) reference | : Book 29, Hadith 103 |
Arabic reference | : Book 29, Hadith 1268 |
Yahya related to me from Malik that Ibn Shihab, Sulayman ibn Yasar, and Rabia ibn Abi Abd ar-Rahman said, "The blood-money of manslaughter is twenty yearlings, twenty two-year-olds, twenty male two-year-olds, twenty four-year-olds, and twenty five-year-olds."
Malik said, "The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally, each of them pays half the full blood-money."
Malik said, "A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man's property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished, that is permitted to him. If all the property he has is his blood-money, he is permitted to relinquish a third of it and to make that a bequest."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1560 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 28 |
In-book reference | : Book 1, Hadith 28 |
English translation | : Vol. 1, Book 1, Hadith 28 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 34 |
In-book reference | : Book 1, Hadith 34 |
English translation | : Vol. 1, Book 1, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 42 |
In-book reference | : Book 1, Hadith 42 |
English translation | : Vol. 1, Book 1, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 49 |
In-book reference | : Book 1, Hadith 49 |
English translation | : Vol. 1, Book 1, Hadith 49 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 116 |
In-book reference | : Book 1, Hadith 116 |
English translation | : Vol. 1, Book 1, Hadith 116 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 204 |
In-book reference | : Book 2, Hadith 56 |
English translation | : Vol. 1, Book 2, Hadith 204 |
Narrated `Abdullah:
The Suras of Bani Israel, Al-Kahf, Mariyam, Taha and Al-Anbiya are from the very old Suras which I learnt by heart, and they are my first property.
Reference | : Sahih al-Bukhari 4739 |
In-book reference | : Book 65, Hadith 261 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 263 |
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Narrated 'Urwa:
that he asked `Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphans (4.3) She said, "O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to (marry her and) curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr, and they have been ordered to marry other than them. The people asked for the verdict of Allah's Apostle after that, so Allah revealed: 'They ask your instruction concerning the women . . . whom you desire to marry.' (4.127) So Allah revealed to them that if the orphan girl had beauty and wealth, they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty, they would leave them and marry other women. So, as they used to leave them, when they had no interest, in them, they were forbidden to marry them when they had such interest, unless they treated them justly and gave them their full Mahr Apostle said, 'If at all there is evil omen, it is in the horse, the woman and the house." a lady is to be warded off. And the Statement of Allah: 'Truly, among your wives and your children, there are enemies for you (i.e may stop you from the obedience of Allah)' (64.14)
Reference | : Sahih al-Bukhari 5092 |
In-book reference | : Book 67, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 29 |
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Narrated Abu Huraira:
Once while I was in a state of fatigue (because of severe hunger), I met 'Umar bin Al-Khattab, so I asked him to recite a verse from Allah's Book to me. He entered his house and interpreted it to me. (Then I went out and) after walking for a short distance, I fell on my face because of fatigue and severe hunger. Suddenly I saw Allah's Apostle standing by my head. He said, "O Abu Huraira!" I replied, "Labbaik, O Allah's Apostle, and Sadaik!" Then he held me by the hand, and made me get up. Then he came to know what I was suffering from. He took me to his house, and ordered a big bowl of milk for me. I drank thereof and he said, "Drink more, O Abu Hirr!" So I drank again, whereupon he again said, "Drink more." So I drank more till my belly became full and looked like a bowl. Afterwards I met 'Umar and mentioned to him what had happened to me, and said to him, "Somebody, who had more right than you, O 'Umar, took over the case. By Allah, I asked you to recite a Verse to me while I knew it better than you." On that Umar said to me, "By Allah, if I admitted and entertained you, it would have been dearer to me than having nice red camels.
Reference | : Sahih al-Bukhari 5375 |
In-book reference | : Book 70, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 287 |
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Narrated Salama bin Al-Akwa`:
We went out with the Prophet to Khaibar. A man among the people said, "O 'Amir! Will you please recite to us some of your poetic verses?" So 'Amir got down and started chanting among them, saying, "By Allah! Had it not been for Allah, we would not have been guided." 'Amir also said other poetic verses which I do not remember. Allah's Apostle said, "Who is this (camel) driver?" The people said, "He is 'Amir bin Al-Akwa`," He said, "May Allah bestow His Mercy on him." A man from the People said, "O Allah's Apostle! Would that you let us enjoy his company longer." When the people (Muslims) lined up, the battle started, and 'Amir was struck with his own sword (by chance) by himself and died. In the evening, the people made a large number of fires (for cooking meals). Allah's Apostle said, "What is this fire? What are you making the fire for?" They said, "For cooking the meat of donkeys." He said, "Throw away what is in the pots and break the pots!" A man said, "O Allah's Prophet! May we throw away what is in them and wash them?" He said, "Never mind, you may do so." (See Hadith No. 509, Vol. 5).
Reference | : Sahih al-Bukhari 6331 |
In-book reference | : Book 80, Hadith 28 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 343 |
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Narrated Anas:
The people started asking the Prophet too many questions importunately. So one day he ascended the pulpit and said, "You will not ask me any question but I will explain it to you." I looked right and left, and behold, every man was covering his head with his garment and weeping. Then got up a man who, whenever quarreling with somebody, used to be accused of not being the son of his father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then `Umar got up and said, "We accept Allah as our Lord, Islam as our religion and Muhammad as our Apostle and we seek refuge with Allah from the evil of afflictions." The Prophet said, " I have never seen the good and bad like on this day. No doubt, Paradise and Hell was displayed in front of me till I saw them in front of that wall," Qatada said: This Hadith used to be mentioned as an explanation of this Verse:-- 'O you who believe! Ask not questions about things which, if made plain to you, may cause you trouble.' (5.101)
Reference | : Sahih al-Bukhari 7089 |
In-book reference | : Book 92, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 211 |
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Narrated Ibn `Abbas:
When the delegate of `Abd Al-Qais came to Allah's Apostle, he said, "Who are the delegate?" They said, "The delegate are from the tribe of Rabi`a." The Prophet said, "Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret." They said, "O Allah's Apostle! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it." They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, "Do you know what is meant by belief in Allah?" They said, "Allah and His Apostle know best." He said, ''To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah's Apostle; and to offer prayers perfectly and to pay Zakat." (the narrator thinks that fasting in Ramadan is included), "and to give one-fifth of the war booty (to the state)." Then he forbade four (drinking utensils): Ad-Duba', Al56 Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet said, "Remember all these things by heart and preach it to those whom you have left behind."
Reference | : Sahih al-Bukhari 7266 |
In-book reference | : Book 95, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 371 |
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Reference | : Sahih al-Bukhari 1618 |
In-book reference | : Book 25, Hadith 103 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 686 |
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Narrated Anas bin Malik:
Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).
Reference | : Sahih al-Bukhari 1374 |
In-book reference | : Book 23, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 456 |
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Narrated Anas:
The Prophet paid a visit to Um-Sulaim and she placed before him dates and ghee. The Prophet said, "Replace the ghee and dates in their respective containers for I am fasting." Then he stood somewhere in her house and offered an optional prayer and then he invoked good on Um-Sulaim and her family. Then Um-Sulaim said, "O Allah's Apostle! I have a special request (today)." He said, "What is it?" She replied, "(Please invoke for) your servant Anas." So Allah's Apostle did not leave anything good in the world or the Hereafter which he did not invoke (Allah to bestow) on me and said, "O Allah! Give him (i.e. Anas) property and children and bless him." Thus I am one of the richest among the Ansar and my daughter Umaina told me that when Al-Hajjaj came to Basra, more than 120 of my offspring had been buried.
Reference | : Sahih al-Bukhari 1982 |
In-book reference | : Book 30, Hadith 89 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 203 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2721 |
In-book reference | : Book 24, Hadith 103 |
English translation | : Vol. 3, Book 24, Hadith 2722 |
Reference | : Sunan an-Nasa'i 2668 |
In-book reference | : Book 24, Hadith 50 |
English translation | : Vol. 3, Book 24, Hadith 2669 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2607 |
In-book reference | : Book 23, Hadith 173 |
English translation | : Vol. 3, Book 23, Hadith 2608 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2606 |
In-book reference | : Book 23, Hadith 172 |
English translation | : Vol. 3, Book 23, Hadith 2607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2605 |
In-book reference | : Book 23, Hadith 171 |
English translation | : Vol. 3, Book 23, Hadith 2606 |