Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1879 |
In-book reference | : Book 11, Hadith 159 |
English translation | : Book 10, Hadith 1874 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3920 |
In-book reference | : Book 19, Hadith 132 |
Sunnah.com reference | : Book 9, Hadith 34 |
English translation | : Book 9, Hadith 1231 |
Arabic reference | : Book 9, Hadith 1202 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1120 |
In-book reference | : Book 4, Hadith 537 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 547 |
In-book reference | : Introduction, Hadith 547 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1659 |
In-book reference | : Book 20, Hadith 62 |
English translation | : Vol. 2, Book 20, Hadith 1660 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3689 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Vol. 4, Book 32, Hadith 3719 |
Yahya related to me from Malik that he had heard more than one of their men of knowledge say, "There has been no call to prayer or iqama for the id al-Fitr or the id al-Adha since the time of the Messenger of Allah, may Allah bless him and grant him peace."
Malik said, "That is the sunna about which there is no disagreement among us."
USC-MSA web (English) reference | : Book 10, Hadith 1 |
Arabic reference | : Book 10, Hadith 431 |
Haritha b. Wahb reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1011 |
In-book reference | : Book 12, Hadith 74 |
USC-MSA web (English) reference | : Book 5, Hadith 2206 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 815b |
In-book reference | : Book 9, Hadith 8 |
English translation | : Vol. 2, Book 4, Hadith 815 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4555 |
In-book reference | : Book 44, Hadith 107 |
English translation | : Vol. 5, Book 44, Hadith 4559 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 462 |
In-book reference | : Book 5, Hadith 15 |
English translation | : Vol. 1, Book 5, Hadith 463 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 470 |
In-book reference | : Book 5, Hadith 23 |
English translation | : Vol. 1, Book 5, Hadith 471 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 486 |
In-book reference | : Book 5, Hadith 39 |
English translation | : Vol. 1, Book 5, Hadith 487 |
The Prophet (sal Allaahu alayhi wa sallam) said: The purification of the utensil belonging to any one of you, after it has been licked by a dog, consists of washing it seven times, using sand in the first instance.
Abu Dawud said : A similar tradition has been narrated by Abu Ayyub and Habib b. al-Shahid on the authority of Muhammad.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 71 |
In-book reference | : Book 1, Hadith 71 |
English translation | : Book 1, Hadith 71 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2798 |
In-book reference | : Book 11, Hadith 38 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 27, Hadith 3 |
Arabic/English book reference | : Book 27, Hadith 478 |
It has been narrated on the authority of Ibn 'Abdullah al-Bajali that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1850 |
In-book reference | : Book 33, Hadith 89 |
USC-MSA web (English) reference | : Book 20, Hadith 4561 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2240a |
In-book reference | : Book 39, Hadith 197 |
USC-MSA web (English) reference | : Book 26, Hadith 5564 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 555 |
In-book reference | : Book 2, Hadith 165 |
English translation | : Book 2, Hadith 555 |
وَرَوَاهُ التِّرْمِذِيّ عَنهُ وَعَن أبي هُرَيْرَة
وَرَوَاهُ أَحْمَدُ وَالْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنِ ثَوْبَانَ وَزَادَ: «وَالرَّائِشَ» يَعْنِي الَّذِي يَمْشِي بَيْنَهُمَا
Reference | : Mishkat al-Masabih 3753, 3754, 3755 |
In-book reference | : Book 18, Hadith 91 |
[Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية”.
Reference | : Riyad as-Salihin 664 |
In-book reference | : Introduction, Hadith 664 |
Another chain reports a similar hadith.
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي حَزْمٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي هَذِهِ الآيَةِ
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4299 |
In-book reference | : Book 37, Hadith 200 |
English translation | : Vol. 5, Book 37, Hadith 4299 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3653 |
In-book reference | : Book 49, Hadith 49 |
English translation | : Vol. 1, Book 46, Hadith 3653 |
صحيح ق دون قوله في سفر ولا حضر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1432 |
In-book reference | : Book 8, Hadith 17 |
English translation | : Book 8, Hadith 1427 |
Narrated Ibn `Abbas:
One night I slept at the house of Maimuna. The Prophet woke up, answered the call of nature, washed his face and hands, and then slept. He got up (late at night), went to a water skin, opened the mouth thereof and performed ablution not using much water, yet he washed all the parts properly and then offered the prayer. I got up and straightened my back in order that the Prophet might not feel that I was watching him, and then I performed the ablution, and when he got up to offer the prayer, I stood on his left. He caught hold of my ear and brought me over to his right side. He offered thirteen rak`at in all and then lay down and slept till he started blowing out his breath as he used to do when he slept. In the meantime Bilal informed the Prophet of the approaching time for the (Fajr) prayer, and the Prophet offered the Fajr (Morning) prayer without performing new ablution. He used to say in his invocation, Allahumma ij`al fi qalbi nuran wa fi basari nuran, wa fi sam`i nuran, wa`an yamini nuran, wa`an yasari nuran, wa fawqi nuran, wa tahti nuran, wa amami nuran, wa khalfi nuran, waj`al li nuran." Kuraib (a sub narrator) said, "I have forgotten seven other words, (which the Prophet mentioned in this invocation). I met a man from the offspring of Al-`Abbas and he narrated those seven things to me, mentioning, '(Let there be light in) my nerves, my flesh, my blood, my hair and my body,' and he also mentioned two other things."
Reference | : Sahih al-Bukhari 6316 |
In-book reference | : Book 80, Hadith 13 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 328 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Da'if like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1355 |
In-book reference | : Book 5, Hadith 755 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1039a |
In-book reference | : Book 12, Hadith 130 |
USC-MSA web (English) reference | : Book 5, Hadith 2261 |
(deprecated numbering scheme) |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1388 |
In-book reference | : Book 5, Hadith 586 |
English translation | : Vol. 1, Book 5, Hadith 1388 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2513 |
In-book reference | : Book 37, Hadith 99 |
English translation | : Vol. 4, Book 11, Hadith 2513 |
[Al-Bukhari and Muslim].
ورواه مسلم فقال: "مثل البيت الذي يذكر الله فيه، والبيت الذي لا يذكر الله فيه، مثل الحي والميت".
Reference | : Riyad as-Salihin 1434 |
In-book reference | : Book 15, Hadith 27 |
Abu Ishaq said: "This Hadith is of no significance."
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1666 |
In-book reference | : Book 7, Hadith 29 |
English translation | : Vol. 1, Book 7, Hadith 1666 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3653 |
In-book reference | : Book 17, Hadith 89 |
وَابْن مَاجَهْ وَالدَّارِمِيُّ عَنْ سِنَانِ بْنِ سَنَّةَ عَنْ أَبِيه
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4205, 4206 |
In-book reference | : Book 21, Hadith 44 |
Reference | : Hisn al-Muslim 183 |
Narrated Mujahid from `Abdullah bin `Amr:
The Prophet said (to `Abdullah), "Fast three days a month." `Abdullah said, (to the Prophet) "I am able to fast more than that." They kept on arguing on this matter till the Prophet said, "Fast on alternate days, and recite the whole Qur'an once a month." `Abdullah said, "I can recite more (in a month)," and the argument went on till the Prophet said, "Recite the Qur'an once each three days." (i.e. you must not recite the whole Qur'an in less than three days).
Reference | : Sahih al-Bukhari 1978 |
In-book reference | : Book 30, Hadith 85 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 199 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4239 |
In-book reference | : Book 37, Hadith 140 |
English translation | : Vol. 5, Book 37, Hadith 4239 |
وَزَادَ رَزِينٌ: قَالَتْ: وَنَذَرْتُ أَنْ أَذْبَحَ بِمَكَانِ كَذَا وَكَذَا مَكَانٌ يَذْبَحُ فِيهِ أَهْلُ الْجَاهِلِيَّةِ فَقَالَ: «هَلْ كَانَ بِذَلِكِ الْمَكَانِ وَثَنٌ مِنْ أَوْثَانِ الْجَاهِلِيَّةِ يُعْبَدُ؟» قَالَتْ: لَا قَالَ: «هَلْ كَانَ فِيهِ عِيدٌ مِنْ أَعْيَادِهِمْ؟» قَالَتْ: لَا قَالَ: «أَوْفِي بِنَذْرِك»
Reference | : Mishkat al-Masabih 3438 |
In-book reference | : Book 15, Hadith 32 |
Reference | : Hisn al-Muslim 255 |
Narrated Abu Al-Aswad:
I came to Medina when an epidemic had broken out. While I was sitting with `Umar bin Al-Khattab a funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." And another funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." A third (funeral procession) passed by and the people spoke badly of the deceased. He said, "It has been affirmed to him." I (Abu Al-Aswad) asked, "O chief of the believers! What has been affirmed?" He replied, "I said the same as the Prophet had said, that is: if four persons testify the piety of a Muslim, Allah will grant him Paradise." We asked, "If three persons testify his piety?" He (the Prophet) replied, "Even three." Then we asked, "If two?" He replied, "Even two." We did not ask him regarding one witness.
Reference | : Sahih al-Bukhari 1368 |
In-book reference | : Book 23, Hadith 120 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 449 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1014 |
In-book reference | : Book 5, Hadith 212 |
English translation | : Vol. 1, Book 5, Hadith 1014 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 594 |
In-book reference | : Book 5, Hadith 31 |
Sunnah.com reference | : Book 5, Hadith 34 |
English translation | : Book 5, Hadith 703 |
Arabic reference | : Book 5, Hadith 683 |
[He said:] The meaning of his saying: "Who subjugates his soul", is to say the one who reckons with his soul in the world, before he is reckoned with, on the Day of Judgement. It has been related that 'Umar bin Al-Khattäb said: "Reckon with yourselves before you are reckoned with, and prepare for the Greatest Inquisition. The reckoning of the Day of Judgement is only light for the one who reckoned with himself in the world." And, it has been related that Maimun bin Mihran said: "The slave (of Allah) will not be a Taqi until he has reckoned himself, just as he would account for where his business partner got his food and clothing."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2459 |
In-book reference | : Book 37, Hadith 45 |
English translation | : Vol. 4, Book 11, Hadith 2459 |
'Abdullah b. 'Amr b. al-'As reported:
Reference | : Sahih Muslim 612e |
In-book reference | : Book 5, Hadith 223 |
USC-MSA web (English) reference | : Book 4, Hadith 1276 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1954 |
In-book reference | : Book 6, Hadith 179 |
Grade: | Sahih (Darussalam) [Bukhari 1448] (Darussalam) |
Reference | : Musnad Ahmad 72 |
In-book reference | : Book 1, Hadith 68 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3183 |
In-book reference | : Book 25, Hadith 99 |
English translation | : Vol. 1, Book 25, Hadith 3185 |
Narrated Abu Musa Al-Ash`ari:
Allah's Apostle sent me (as a governor) to the land of my people, and I came while Allah's Apostle was encamping at a place called Al-Abtah. The Prophet said, "Have you made the intention to perform the Hajj, O `Abdullah bin Qais?" I replied, "Yes, O Allah's Apostle!" He said, "What did you say?" I replied, "I said, 'Labbaik' and expressed the same intention as yours." He said, "Have you driven the Hadi along with you?" I replied, "No, I did not drive the Hadi." He said, "So perform the Tawaf of the Ka`ba and then the Sai, between Safa and Marwa and then finish the state of Ihram." So I did the same, and one of the women of (the tribe of) Banu-Qais combed my hair. We continued follow in that tradition till the caliphate of `Umar.
Reference | : Sahih al-Bukhari 4346 |
In-book reference | : Book 64, Hadith 373 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 633 |
(deprecated numbering scheme) |
"O Ka'b bin Murrah! Relate (something) to is from the Messenger of Allah (saws), and be cautious. He said: 'I heard the Prophet (saws) say: "Whoever develops some gray hair in Islam, it shall be a light from him on the Day of Judgement."
[Abu 'Eisa said:] There is something on this topic from Fadalah bin 'Ubaid and 'Abdullah bin 'Amr. The narration of Ka'b bin Murrah was reported like this from Al-A'mash, from 'Amr bin Murrah.
This Hadith is been reported from Mansur, from Salim bin Abu Al-Ja'd, and he included a man between him and between Ka'b bin Murrah in the chain. He is called: "Ka'b bin Murrah," and he is called: "Murrah bin Ka'b Al-Bahzi," and the one known among the Companions of the Prophet (saws) is Ka'b bin Murrah Al-Bahzi, he reported some Ahadith from the Prophet (saws).
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1634 |
In-book reference | : Book 22, Hadith 16 |
English translation | : Vol. 3, Book 20, Hadith 1634 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of both, he takes the cow from whichever kind he wishes. So if zakat is necessary, it is assessed taking both kinds as one group."
Yahya said that Malik said, "No zakat is due from anyone who comes into possession of livestock, whether camels or cattle or sheep and goats, until a year has elapsed over them from the day he acquired them, unless he already had in his possession a nisab of livestock. (The nisab is the minimum amount on which zakat has to be paid, either five head of camels, or thirty cattle, or forty sheep and goats). If he already had five head of camels, or thirty cattle, or forty sheep and goats, and he then acquired additional camels, or cattle, or sheep and goats, either by trade, or gift, or inheritance, he must pay zakat on them when he pays the zakat on the livestock he already has, even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it, or the day before he inherited it, he must still pay the zakat on it when he pays the zakat on the livestock he already has "
Yahya said that Malik said, "This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day, and by the following day the other man will also have to pay."
Malik said, in the case of a man who had sheep and goats which did not reach the zakatable amount, and who then bought or inherited an additional number of sheep and goats well above the zakatable amount, that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals, whether he bought them or inherited them.This was because none of the livestock that a man had, whether it be camels, or cattle, or sheep and goats, was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired, whether it were a large or small amount of livestock.
Malik said, "If a man has enough camels, or cattle, or sheep and goats, for him to have to pay zakat on each kind, and then he acquires another camel, or cow, or sheep, or goat, it must be included with the rest of his animals when he pays zakat on them "
Yahya said that Malik said, "This is what I like most out of what I heard about the matter."
Malik said, in the case of a man who does not have the animal required of him for the zakat, "If it is a two-year-old she-camel that he does not have, a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old she-camel that he does not have, then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value."
Malik said, about camels used for carrying water, and cattle used for working water-wheels or ploughing, "In my opinion such animals are included when assessing zakat."
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
وَفِي رِوَايَةِ أَحْمَدَ وَأَبِي دَاوُدَ عَنْ مُعَاوِيَةَ: «ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَتَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دخله»
Grade: | Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i) | ضَعِيف, صَحِيح (الألباني) | حكم : |
إسنادہ ضعيف، إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 171, 172 |
In-book reference | : Book 1, Hadith 164 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4117 |
In-book reference | : Book 37, Hadith 18 |
English translation | : Vol. 5, Book 37, Hadith 4117 |
Narrated Anas:
Allah's Apostle was neither a Fahish (one who had a bad tongue) nor a Sabbaba (one who abuses others) and he used to say while admonishing somebody, "What is wrong with him? May dust be on his forehead!"
Reference | : Sahih al-Bukhari 6046 |
In-book reference | : Book 78, Hadith 76 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 72 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1113f |
In-book reference | : Book 13, Hadith 115 |
USC-MSA web (English) reference | : Book 6, Hadith 2471 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2777 |
In-book reference | : Book 24, Hadith 25 |
English translation | : Vol. 4, Book 24, Hadith 2777 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1230 |
In-book reference | : Book 5, Hadith 428 |
English translation | : Vol. 1, Book 5, Hadith 1230 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4314 |
In-book reference | : Book 37, Hadith 215 |
English translation | : Vol. 5, Book 37, Hadith 4314 |
Reference | : Bulugh al-Maram 1411 |
In-book reference | : Book 14, Hadith 15 |
English translation | : Book 14, Hadith 1411 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2510 |
In-book reference | : Book 15, Hadith 34 |
English translation | : Book 14, Hadith 2504 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1828 |
In-book reference | : Book 6, Hadith 57 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1476 |
In-book reference | : Book 16, Hadith 18 |
English translation | : Vol. 2, Book 16, Hadith 1477 |
Hafsa (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1229c |
In-book reference | : Book 15, Hadith 194 |
USC-MSA web (English) reference | : Book 7, Hadith 2835 |
(deprecated numbering scheme) |
Thabit reported that Anas b. Malik was asked about the dyeing (of the hair of) Allah's Apostle (may peace be upon him). Thereupon he said.:
Reference | : Sahih Muslim 2341d |
In-book reference | : Book 43, Hadith 134 |
USC-MSA web (English) reference | : Book 30, Hadith 5782 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2682 |
In-book reference | : Book 24, Hadith 64 |
English translation | : Vol. 3, Book 24, Hadith 2683 |
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا أَبِي، عَنِ الْمَسْعُودِيِّ، بِهَذَا الإِسْنَادِ، نَحْوَهُ، بِمَعْنَاهُ.
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 5, 6 |
In-book reference | : Book 1, Hadith 5 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | إسنادہ صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 42 |
In-book reference | : Book 1, Hadith 38 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2540 |
In-book reference | : Book 10, Hadith 34 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 451 |
In-book reference | : Book 25, Hadith 10 |
English translation | : Book 25, Hadith 451 |
'A'isha (Allah be pjeased with her) reported that Barira came to her in order to seek her help in securing freedom, but she had (so far) paid nothing out of that sum stipulated in the contract. 'A'isba said to her. Go to your family (who owns you), and if they like that I should pay the amount (of the contract) on your behalf (for purchasing your freedom), then I shall have the right in your inheritance. (If they accepted it) I am prepared (to make this payment). Barira made a mention of that to the (members of) her family, but they refused and said:
Reference | : Sahih Muslim 1504b |
In-book reference | : Book 20, Hadith 8 |
USC-MSA web (English) reference | : Book 9, Hadith 3585 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."
USC-MSA web (English) reference | : Book 16, Hadith 39 |
Arabic reference | : Book 16, Hadith 561 |
Narrated Zainab bint Abi Salama:
When the news of the death of Abu Sufyan reached from Sham, Um Habiba on the third day, asked for a yellow perfume and scented her cheeks and forearms and said, "No doubt, I would not have been in need of this, had I not heard the Prophet saying: "It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, for whom she should mourn for four months and ten days."
Reference | : Sahih al-Bukhari 1280 |
In-book reference | : Book 23, Hadith 41 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 370 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
The narration in Muslim added: She said, "I never heard him (she meant the Prophet (PBUH)) giving permission of lying in anything except in three (things): war, conciliating between people and the conversation of man with his wife and the conversation of a woman with her husband".
و في رواية مسلم زيادة، قالت: "و لم اسمعه يرخصه في شيء مما يقوله الناس الا في ثلاث، تعني: الحرب، و الاصلاح بين الناس، و حديث الرجل امراته، و حديث المرأة زوجها".
Reference | : Riyad as-Salihin 249 |
In-book reference | : Introduction, Hadith 249 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3557 |
In-book reference | : Book 27, Hadith 171 |
English translation | : Vol. 4, Book 27, Hadith 3587 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1018 |
In-book reference | : Book 2, Hadith 629 |
English translation | : Book 2, Hadith 1013 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1967 |
In-book reference | : Book 7, Hadith 11 |
Sunnah.com reference | : Book 2, Hadith 435 |
English translation | : Book 2, Hadith 503 |
Arabic reference | : Book 2, Hadith 505 |
Narrated Abu Huraira:
Allah's Apostle said, "The reward of the prayer offered by a person in congregation is twenty five times greater than that of the prayer offered in one's house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the mosque with the sole intention of praying, then for every step he takes towards the mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the angels keep on asking Allah's Blessings and Allah's forgiveness for him as long as he is (staying) at his Musalla. They say, 'O Allah! Bestow Your blessings upon him, be Merciful and kind to him.' And one is regarded in prayer as long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 647 |
In-book reference | : Book 10, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 620 |
(deprecated numbering scheme) |
It has been narrated on the authority of Alqama b. Wai'l al-Hadrami who learnt the tradition from his father. The latter said:
Reference | : Sahih Muslim 1846a |
In-book reference | : Book 33, Hadith 79 |
USC-MSA web (English) reference | : Book 20, Hadith 4551 |
(deprecated numbering scheme) |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 286 |
In-book reference | : Book 40, Hadith 25 |
[At- Tirmidhi and Abu Dawud, who both classified it as Hadith Sahih].
Reference | : Riyad as-Salihin 355 |
In-book reference | : Introduction, Hadith 355 |
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 108a |
In-book reference | : Book 1, Hadith 203 |
USC-MSA web (English) reference | : Book 1, Hadith 196 |
(deprecated numbering scheme) |
Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of AbuHafs ibn al-Mughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah (saws) and sought his opinion about her going out from her house. He commanded her to shift to (the house of )Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said:
Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu'aib b. Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way.
Abu Dawud said: Shu'aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad.Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2289 |
In-book reference | : Book 13, Hadith 115 |
English translation | : Book 12, Hadith 2282 |
Ibn Ka'b b. Malik reported on the authority of his father that he saw Allah's Messenger (may peace be upon him) licking his three fingers (after having finished the food). Ibn Hatim made no mention of" three". This hadith is also narrated through another chain of transmitters.
Reference | : Sahih Muslim 2032a |
In-book reference | : Book 36, Hadith 170 |
USC-MSA web (English) reference | : Book 23, Hadith 5039 |
(deprecated numbering scheme) |
قَالَ عَبْدُ اللَّهِ بْنُ رَبَاحٍ فَسَمِعَنِي عِمْرَانُ بْنُ الْحُصَيْنِ، وَأَنَا أُحَدِّثُ، بِالْحَدِيثِ فَقَالَ يَا فَتًى انْظُرْ كَيْفَ تُحَدِّثُ فَإِنِّي شَاهِدٌ لِلْحَدِيثِ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ فَمَا أَنْكَرَ مِنْ حَدِيثِهِ شَيْئًا .
Reference | : Sunan Ibn Majah 698 |
In-book reference | : Book 2, Hadith 32 |
English translation | : Vol. 1, Book 2, Hadith 698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1846 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Vol. 3, Book 21, Hadith 1847 |
Yahya related to me from Malik that Yahya ibn Said said, "I have heard that by his good character a man can reach the degree of the one who stands in prayer at night and the one who is thirsty from fasting in the heat of the day."
Sunnah.com reference | : Book 47, Hadith 6 |
USC-MSA web (English) reference | : Book 47, Hadith 6 |
Arabic reference | : Book 47, Hadith 1641 |
Narrated AbuRazin:
The Prophet (saws) said: The vision flutters over a man as long as it is not interpreted , but when it is interpreted, it settles. And I think he said: Tell it only to one who loves (i.e. friend) or one who has judgment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5020 |
In-book reference | : Book 43, Hadith 248 |
English translation | : Book 42, Hadith 5002 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 59 |
In-book reference | : Introduction, Hadith 59 |
English translation | : Vol. 1, Book 1, Hadith 59 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2886 |
In-book reference | : Book 11, Hadith 124 |
Narrated Anas bin Malik:
The Prophet said, "Zaid took over the flag and was martyred. Then it was taken by Jafar who was martyred as well. Then `Abdullah bin Rawaha took the flag but he too was martyred and at that time the eyes of Allah's Apostle were full of tears. Then Khalid bin Al-Walid took the flag without being nominated as a chief (before hand) and was blessed with victory."
Reference | : Sahih al-Bukhari 1246 |
In-book reference | : Book 23, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 338 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1785 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Vol. 3, Book 8, Hadith 1785 |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 808 |
In-book reference | : Book 5, Hadith 238 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 47 |
In-book reference | : Book 1, Hadith 43 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3510 |
In-book reference | : Book 16, Hadith 57 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4903 |
In-book reference | : Book 46, Hadith 34 |
English translation | : Vol. 5, Book 46, Hadith 4907 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1822 |
In-book reference | : Book 8, Hadith 40 |
English translation | : Vol. 3, Book 8, Hadith 1822 |
Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2608a |
In-book reference | : Book 45, Hadith 138 |
USC-MSA web (English) reference | : Book 32, Hadith 6311 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3729 |
In-book reference | : Book 18, Hadith 68 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 795 |
In-book reference | : Book 3, Hadith 18 |