Umm Salama, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) said to a small girl in the house of Umm Salama that he had been seeing on her face black stains and told her that that was due to the infiluence of an evil eye, and he asked that she should be cured with the help of incantation (hoping) that her face should become spotles.
Reference | : Sahih Muslim 2197 |
In-book reference | : Book 39, Hadith 79 |
USC-MSA web (English) reference | : Book 26, Hadith 5450 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1451 |
In-book reference | : Book 17, Hadith 34 |
English translation | : Vol. 3, Book 15, Hadith 1451 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1894 |
In-book reference | : Book 21, Hadith 77 |
English translation | : Vol. 3, Book 21, Hadith 1895 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3460 |
In-book reference | : Book 27, Hadith 72 |
English translation | : Vol. 4, Book 27, Hadith 3490 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4686 |
In-book reference | : Book 44, Hadith 238 |
English translation | : Vol. 5, Book 44, Hadith 4690 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3750 |
In-book reference | : Book 33, Hadith 94 |
English translation | : Vol. 5, Book 33, Hadith 3750 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3668 |
In-book reference | : Book 33, Hadith 12 |
English translation | : Vol. 5, Book 33, Hadith 3668 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2690 |
In-book reference | : Book 10, Hadith 180 |
Narrated Jabir bin `Abdullah:
I heard the Prophet describing the period of pause of the Divine Inspiration. He said in his talk, "While I was walking, I heard voices from the sky. I looked up, and behold ! I saw the same Angel who came to me in the cave of Hira' sitting on a chair between the sky and the earth. I was too much afraid of him (so I returned to my house) and said, 'Fold me up in garments!' They wrapped me up. Then Allah revealed: 'O you wrapped...and desert the idols before the prayer became compulsory.' Rujz means idols.
Reference | : Sahih al-Bukhari 4925 |
In-book reference | : Book 65, Hadith 445 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 447 |
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Narrated 'Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
Reference | : Sahih al-Bukhari 2 |
In-book reference | : Book 1, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 2 |
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Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba."
Reference | : Sahih al-Bukhari 881 |
In-book reference | : Book 11, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 6 |
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Narrated `Aisha:
I stuffed for the Prophet a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood between the two doors and his face began to change. I said, "O Allah's Apostle! What did we do wrong?" He said, "What is this pillow?" I said, "I have prepared this pillow for you, so that you may recline on it." He said, "Don't you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?"
Reference | : Sahih al-Bukhari 3224 |
In-book reference | : Book 59, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 447 |
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Anas reported:
Reference | : Sahih Muslim 600 |
In-book reference | : Book 5, Hadith 192 |
USC-MSA web (English) reference | : Book 4, Hadith 1247 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 499 |
In-book reference | : Book 4, Hadith 12 |
English translation | : Vol. 1, Book 4, Hadith 499 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone desires the office of Judge and seeks help for it, he will be left to his own devices; if anyone does not desire it, nor does he seek help for it, Allah will send down an angel who will direct him aright.
Waki' said: (This tradition has also been transmitted) by Isra'il, from 'Abd al-A'la, from Bilal bin Abi Musa, from Anas, from the Prophet (saws).
Abu 'Awanah said: from 'Abd al-A'la, from Bilal bin Mirdas al-Fazari, from Khaithamah al-Basri from Anas.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3578 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Book 24, Hadith 3571 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 725 |
In-book reference | : Book 4, Hadith 154 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4473 |
In-book reference | : Book 22, Hadith 160 |
Reference | : Jami` at-Tirmidhi 632 |
In-book reference | : Book 7, Hadith 16 |
English translation | : Vol. 2, Book 2, Hadith 632 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1078 |
In-book reference | : Book 10, Hadith 114 |
English translation | : Vol. 2, Book 5, Hadith 1078 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2920 |
In-book reference | : Book 45, Hadith 46 |
English translation | : Vol. 5, Book 42, Hadith 2920 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3216 |
In-book reference | : Book 47, Hadith 268 |
English translation | : Vol. 5, Book 44, Hadith 3216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4520 |
In-book reference | : Book 44, Hadith 72 |
English translation | : Vol. 5, Book 44, Hadith 4524 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 475 |
In-book reference | : Book 1, Hadith 209 |
English translation | : Vol. 1, Book 1, Hadith 475 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2215 |
In-book reference | : Book 12, Hadith 79 |
English translation | : Vol. 3, Book 12, Hadith 2215 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1265 |
In-book reference | : Book 5, Hadith 671 |
Narrated `Ali:
I heard Allah's Apostle saying (as below)
Narrated `Ali:
The Prophet said, "The best of the world's women is Mary (at her lifetime), and the best of the world's women is Khadija (at her lifetime).
Reference | : Sahih al-Bukhari 3815 |
In-book reference | : Book 63, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 162 |
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Narrated Um Salama:
that the Prophet saw in her house a girl whose face had a black spot. He said. "She is under the effect of an evil eye; so treat her with a Ruqya."
Reference | : Sahih al-Bukhari 5739 |
In-book reference | : Book 76, Hadith 54 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 635 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1408e |
In-book reference | : Book 16, Hadith 43 |
USC-MSA web (English) reference | : Book 8, Hadith 3272 |
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Jabir reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ لاَ يَبِيتَنَّ رَجُلٌ عِنْدَ امْرَأَةٍ ثَيِّبٍ إِلاَّ أَنْ يَكُونَ نَاكِحًا أَوْ ذَا مَحْرَمٍ " .Reference | : Sahih Muslim 2171 |
In-book reference | : Book 39, Hadith 27 |
USC-MSA web (English) reference | : Book 26, Hadith 5399 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3289 |
In-book reference | : Book 26, Hadith 94 |
English translation | : Vol. 4, Book 26, Hadith 3291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3398 |
In-book reference | : Book 27, Hadith 10 |
English translation | : Vol. 4, Book 27, Hadith 3427 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1103 |
In-book reference | : Book 2, Hadith 714 |
English translation | : Book 2, Hadith 1098 |
Grade: | Lts isnad is Sahih, al-Bukhari (3432) and Muslim (2430)] (Darussalam) |
Reference | : Musnad Ahmad 640 |
In-book reference | : Book 5, Hadith 76 |
Sunnah.com reference | : Book 8, Hadith 27 |
English translation | : Book 8, Hadith 998 |
Arabic reference | : Book 8, Hadith 991 |
Narrated Anas bin Malik:
"Whenever the Prophet passed by (my mother Um-Sulaim) he used to enter her and greet her. Anas further said: Once the Prophet way a bridegroom during his marriage with Zainab, Um Sulaim said to me, "Let us give a gift to Allah's Apostle ." I said to her, "Do it." So she prepared Haisa (a sweet dish) made from dates, butter and dried yoghurt and she sent it with me to him. I took it to him and he said, "Put it down," and ordered me to call some men whom he named, and to invite whomever I would meet. I did what he ordered me to do, and when I returned, I found the house crowded with people and saw the Prophet keeping his hand over the Haisa and saying over it whatever Allah wished (him to say). Then he called the men in batches of ten to eat of it, and he said to them, "Mention the Name of Allah, and each man should eat of the dish the nearest to him." When all of them had finished their meals, some of them left and a few remained there talking, over which I felt unhappy. Then the Prophet went out towards the dwelling places (of his wives) and I too, went out after him and told him that those people had left. Then he returned and entered his dwelling place and let the curtains fall while I was in (his) dwelling place, and he was reciting the Verses:-- 'O you who believe! Enter not the Prophet's house until leave is given you for a meal, (and then) not (as early as) to what for its preparation. But when you are invited, enter, and when you have taken your meals, disperse without sitting for a talk. Verily such (behavior) annoys the Prophet; and he would be shy of (asking) you (to go), but Allah is not shy of (telling you) the Truth.' (33-53) Abu Uthman said: Anas said, "I served the Prophet for ten years."
Reference | : Sahih al-Bukhari 5163 |
In-book reference | : Book 67, Hadith 98 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 92 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3716 |
In-book reference | : Book 33, Hadith 60 |
English translation | : Vol. 5, Book 33, Hadith 3716 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1710 |
In-book reference | : Book 7, Hadith 73 |
English translation | : Vol. 1, Book 7, Hadith 1710 |
Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that."
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day."
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off."
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd.
"The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away."
Malik said that if some people came to a house and robbed it together, and then they left with a sack or box or a board or basket or the like of that which they carried together, and when they took it out of its guarded place, they carried it together, and the price of what they took reached that for which cutting off the hand was obliged, and that was three dirhams and upwards, each of them had his hand cut off.
"If each of them takes out something by himself, whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams, he does not have his hand cut off."
Yahya said that Malik said, "What is done among us is that when a man's house is locked and he is the only one living in it, cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door, and it is a place of custody for each of them, whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off."
Malik said, "What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged, his hand is not cut off. It is like that with a slave-girl when she steals from her master's property. Her hand is not cut off."
Malik then spoke about a slave who was not in service and not one of those trusted in the house, and he entered secretly and stole from the property of his master's wife that for which cutting off the hand was obliged. He said, "His hand is cut off."
"It is like that with the wife's slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress's property that for which cutting off the hand is obliged. Her hand is not cut off."
"It is like that with the wife's slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress's husband something for which cutting off the hand is obliged. Her hand is cut off."
It is like that with the man who steals from his wife's goods or the wife who steals from her husband's goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse's property is in a room other than the room which they both lock for themselves, or it is in a place of custody in a room other than the room which they are in, whichever of them steals something for which cutting off the hand is obliged, their hand should be cut off."
Malik spoke about a small child and a foreigner who does not speak clearly. He said, "If they are robbed of something from its place of custody or from under a lock, the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room(when it is stolen), the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees "
Malik said, "What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for, his hand is cut off . That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. "
Malik added, "Cutting off the hand is not obliged for him until he takes it out of the grave."
USC-MSA web (English) reference | : Book 41, Hadith 31 |
Arabic reference | : Book 41, Hadith 1535 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3346 |
In-book reference | : Book 26, Hadith 151 |
English translation | : Vol. 4, Book 26, Hadith 3348 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2988 |
In-book reference | : Book 20, Hadith 61 |
English translation | : Book 19, Hadith 2982 |
Narrated Aisha:
That once Abu Bakr came to her on the day of `Id-ul-Fitr or `Id ul Adha while the Prophet was with her and there were two girl singers with her, singing songs of the Ansar about the day of Buath. Abu Bakr said twice. "Musical instrument of Satan!" But the Prophet said, "Leave them Abu Bakr, for every nation has an `Id (i.e. festival) and this day is our `Id."
Reference | : Sahih al-Bukhari 3931 |
In-book reference | : Book 63, Hadith 156 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 268 |
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Narrated `Aisha:
Once one of the wives of the Prophet did I`tikaf along with him and she was getting bleeding in between her periods. She used to see the blood (from her private parts) and she would perhaps put a dish under her for the blood. (The sub-narrator `Ikrima added, `Aisha once saw the liquid of safflower and said, "It looks like what so and so used to have.")
Reference | : Sahih al-Bukhari 309 |
In-book reference | : Book 6, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 306 |
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A'isha (Allah be pleased with her) reported that a man came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1004d |
In-book reference | : Book 25, Hadith 18 |
USC-MSA web (English) reference | : Book 13, Hadith 4003 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2121 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Vol. 4, Book 4, Hadith 2121 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2803 |
In-book reference | : Book 43, Hadith 76 |
English translation | : Vol. 5, Book 41, Hadith 2803 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 247 |
In-book reference | : Introduction, Hadith 247 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5035 |
In-book reference | : Book 47, Hadith 51 |
English translation | : Vol. 6, Book 47, Hadith 5038 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2252 |
In-book reference | : Book 13, Hadith 78 |
English translation | : Book 12, Hadith 2244 |
Sunnah.com reference | : Book 7, Hadith 34 |
English translation | : Book 7, Hadith 812 |
Arabic reference | : Book 7, Hadith 809 |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 939e |
In-book reference | : Book 11, Hadith 50 |
USC-MSA web (English) reference | : Book 4, Hadith 2045 |
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Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1408b |
In-book reference | : Book 16, Hadith 40 |
USC-MSA web (English) reference | : Book 8, Hadith 3269 |
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Yahya related to me from Malik that he had heard that Umar ibn al-Khattab gave his son a slave-girl and said, "Do not touch her, for I have uncovered her."
USC-MSA web (English) reference | : Book 28, Hadith 36 |
Arabic reference | : Book 28, Hadith 1130 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1542 |
In-book reference | : Book 20, Hadith 21 |
English translation | : Vol. 3, Book 18, Hadith 1542 |
Reference | : Sunan an-Nasa'i 2649 |
In-book reference | : Book 24, Hadith 31 |
English translation | : Vol. 3, Book 24, Hadith 2650 |
Narrated Ali ibn AbuTalib:
A Jewess used to abuse the Prophet (saws) and disparage him. A man strangled her till she died. The Messenger of Allah (saws) declared that no recompense was payable for her blood.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4362 |
In-book reference | : Book 40, Hadith 12 |
English translation | : Book 39, Hadith 4349 |
Grade: | Lts isnad is Sahih, al-Bukhari (3432) and Muslim (2430)] (Darussalam) |
Reference | : Musnad Ahmad 1109 |
In-book reference | : Book 5, Hadith 525 |
Sunnah.com reference | : Book 8, Hadith 108 |
English translation | : Book 8, Hadith 1070 |
Arabic reference | : Book 8, Hadith 1059 |
Narrated Al-Bara bin Azib:
Allah's Apostle sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah's Apostle and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." `Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafi`!' Abu Rafi` said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi`?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight till I know that I have killed him.' So, when (early in the morning) the cock crowed, the announcer of the casualty stood on the wall saying, 'I announce the death of Abu Rafi`, the merchant of Hijaz. Thereupon I went to my companions and said, 'Let us save ourselves, for Allah has killed Abu Rafi`,' So I (along with my companions proceeded and) went to the Prophet and described the whole story to him. "He said, 'Stretch out your (broken) leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever."
Reference | : Sahih al-Bukhari 4039 |
In-book reference | : Book 64, Hadith 86 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 371 |
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Narrated Mahmud bin Ar-rabi' Al-Ansari:
that he remembered Allah's Apostle and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Apostle in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Apostle and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Apostle said, 'I will do so.' So Allah's Apostle and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Apostle asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Apostle stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Apostle was in my house, they poured it till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Apostle replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Apostle in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Allah's Apostle ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask `Itban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or `Umra and then I proceeded on till I reached Medina. I went to Bani Salim and `Itban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time."
Reference | : Sahih al-Bukhari 1185, 1186 |
In-book reference | : Book 19, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 279 |
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Narrated Ammar ibn Yasir:
The Messenger of Allah (saws) encamped at Ulat al-Jaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore AbuBakr became angry with her and said: You detained the people and they have no water with them.
Thereupon Allah, the Exalted, sent down revelation about it to His Apostle (saws) granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah (saws) and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits.
Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account.
Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn 'Abbas. He mentioned the words "two strikes" (i.e. striking the earth twice) as mentioned by Yunus. And Ma'mar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from 'Ubaid Allah b. 'Abd Allah from his father on the authority of 'Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn 'Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn 'Abbas. Ibn 'Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 320 |
In-book reference | : Book 1, Hadith 320 |
English translation | : Book 1, Hadith 320 |
Narrated `Abdullah bin `Umar:
"When Hafsa became a widow," `Umar said, "I met Abu Bakr and said to him, 'If you wish I will marry Hafsa bint `Umar to you.' I waited for a few days then Allah's Apostle asked for her hand. Later Abu Bakr met me and said, 'Nothing stopped me from returning to you concerning your offer except that I knew that Allah's Apostle had mentioned (his wish to marry) her, and I could never let out the secret of Allah's Apostle . If he had left her, I would have accepted her.' "
Reference | : Sahih al-Bukhari 5145 |
In-book reference | : Book 67, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 75 |
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Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Umm Sulayman said to the Messenger of Allah, may Allah bless him and grant him peace, "Should a woman do ghusl when she experiences the same as a man in her sleep?" The Messenger of Al lah said to her, "Yes, she should do ghusl. "A'isha said to her, "Shame on you! Does a woman see that?" (i.e. a liquid.) The Messenger of Allah, may Allah bless him and grant him peace, said to her, "May your right hand be full of dust. From where does family resemblance come?"
USC-MSA web (English) reference | : Book 2, Hadith 86 |
Arabic reference | : Book 2, Hadith 116 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, "Tell them." She was embarrassed. He said, "It is alright, and I do it myself."
Malik said, "A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else's slave-girl as a wife, does not practise coitus interruptus with her unless her people give him permission."
USC-MSA web (English) reference | : Book 29, Hadith 100 |
Arabic reference | : Book 29, Hadith 1265 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1195 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Vol. 2, Book 8, Hadith 1195 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 268 |
In-book reference | : Introduction, Hadith 268 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 418 |
In-book reference | : Introduction, Hadith 418 |
Narrated Aisha, Ummul Mu'minin:
Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet (saws). He commanded her to take a bath for every prayer. When it became hard for her, he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath, and to take a bath (separately) for the dawn prayer.
Abu Dawud said: Ibn 'Uyainah reported from 'Abd al-Rahman b. al-Qasim on the authority of his father, saying: A woman had a prolonged flow of blood. She asked the Prophet (saws). He commanded her to the same effect.
(حديث عائشة: أن سهلة بنت سهيل استحيضت....) ضعيف، (حديث عائشة: أن امرأة استحيضت فسألت.... بمعناه) صحيح بما قبله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 295 |
In-book reference | : Book 1, Hadith 295 |
English translation | : Book 1, Hadith 295 |
Reference | : Sunan Ibn Majah 1956 |
In-book reference | : Book 9, Hadith 112 |
English translation | : Vol. 3, Book 9, Hadith 1956 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 483 |
In-book reference | : Book 3, Hadith 185 |
Narrated Sahl bin Sa`d As-Sa`idi:
While I was (sitting) among the people in the company of Allah's Apostle a woman stood up and said, "O Allah's Apostle! She has given herself in marriage to you; please give your opinion of her." The Prophet did not give her any reply. She again stood up and said, "O Allah's Apostle! She has given herself (in marriage) to you; so please give your opinion of her. The Prophet did not give her any reply. She again stood up for the third time and said, "She has given herself in marriage to you: so give your opinion of her." So a man stood up and said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "Have you got anything?" He said, "No." The Prophet said, "Go and search for something, even if it were an iron ring." The man went and searched and then returned saying, "I could not find anything, not even an iron ring." Then the Prophet said, "Do you know something of the Qur'an (by heart)?" He replied, "I know (by heart) such Sura and such Sura." The Prophet said, "Go! I have married her to you for what you know of the Qur'an (by heart).
Reference | : Sahih al-Bukhari 5149 |
In-book reference | : Book 67, Hadith 84 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 79 |
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Narrated Sahl:
A woman came to the Prophet and said, "I have come to present myself to you (for marriage)." She kept standing for a long period during which period the Prophet looked at her carefully. When she stayed for a Long period, a man said to the Prophet "If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to give her (as Mahr)?" The man said, "No." The Prophet said, "Go (to your house) and search for something." The man went and came back to say, "By Allah, I could not find anything." The Prophet said, "Go again and search for something, even if it be an iron ring." He went again and came back saying, "No, by Allah, I could not get even an iron ring." The man had only an Izar and had no Rida' (upper garment). He said, "I will give her my Izar as Mahr." On that the Prophet said, "Your Izar? If she wears it, nothing of it will remain on you, and if you wear it nothing of it will be on her" The man went aside and sat down When the Prophet saw him leaving (after a while), he called back and asked. "How much Qur'an do you know (by heart)? He said, 'I know such and such Suras," naming some Suras. The Prophet said, "I marry her to you for the amount of Qur'an you know (by heart).
Reference | : Sahih al-Bukhari 5871 |
In-book reference | : Book 77, Hadith 88 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 760 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1645 |
In-book reference | : Book 20, Hadith 48 |
English translation | : Vol. 2, Book 20, Hadith 1646 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2971 |
In-book reference | : Book 24, Hadith 354 |
English translation | : Vol. 3, Book 24, Hadith 2974 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3574 |
In-book reference | : Book 28, Hadith 14 |
English translation | : Vol. 4, Book 28, Hadith 3604 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 739 |
In-book reference | : Book 4, Hadith 5 |
English translation | : Vol. 1, Book 4, Hadith 739 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2400 |
In-book reference | : Book 15, Hadith 11 |
English translation | : Vol. 3, Book 15, Hadith 2400 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3293 |
In-book reference | : Book 29, Hadith 43 |
English translation | : Vol. 4, Book 29, Hadith 3293 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2787 |
In-book reference | : Book 24, Hadith 35 |
English translation | : Vol. 4, Book 24, Hadith 2787 |
Narrated `Urwa from `Aisha:
The wives of Allah's Apostle were in two groups. One group consisted of `Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Apostle. The Muslims knew that Allah's Apostle loved `Aisha, so if any of them had a gift and wished to give to Allah's Apostle, he would delay it, till Allah's Apostle had come to `Aisha's home and then he would send his gift to Allah's Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Apostle to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Apostle and sent her to Allah's Apostle to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused `Aisha to her face so much so that Allah's Apostle looked at `Aisha to see whether she would retort. `Aisha started replying to Zainab till she silenced her. The Prophet then looked at `Aisha and said, "She is really the daughter of Abu Bakr."
Reference | : Sahih al-Bukhari 2581 |
In-book reference | : Book 51, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 755 |
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Malik said that a man who had committed fornication with a woman and the hadd-punishment had been applied to him for it, could marry that woman's daughter and his son could marry the woman herself if he wished. That was because he had haram relations with her, and the relations Allah had made haram were from the relations made in a halal manner or in a manner resembling marriage. Allah, the Blessed, the Exalted, said, "Do not marry the women your fathers have married. " (Sura 4 ayat 21)
Malik said, "If a man were to marry a woman in her idda-period in a halal marriage and have relations with her, it would be haram for his son to marry the woman. That is because the father married her in a halal manner, and the hadd-punishment would not have been applied to him. Any child who was born to him would be attached to him as the father. Just as it would be haram for the son to marry a woman whom his father had married in her idda-period and had relations with, so the woman's daughter would be haram for the father if he had had sexual relations with her."
USC-MSA web (English) reference | : Book 28, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5140 |
In-book reference | : Book 48, Hadith 101 |
English translation | : Vol. 6, Book 48, Hadith 5143 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 931 |
In-book reference | : Book 5, Hadith 358 |
Narrated Khansa bint Khidam Al-Ansariya:
that her father gave her in marriage when she was a matron and she disliked that marriage. So she went to Allah's Apostle and he declared that marriage invalid.
Reference | : Sahih al-Bukhari 5138 |
In-book reference | : Book 67, Hadith 74 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 69 |
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Narrated `Aisha:
"One of the wives of Allah's Apostle joined him in I`tikaf and she noticed blood and yellowish discharge (from her private parts) and put a dish under her when she prayed."
Reference | : Sahih al-Bukhari 310 |
In-book reference | : Book 6, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 307 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 672 |
In-book reference | : Book 7, Hadith 56 |
English translation | : Vol. 2, Book 2, Hadith 672 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1167 |
In-book reference | : Book 12, Hadith 22 |
English translation | : Vol. 1, Book 7, Hadith 1167 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3268 |
In-book reference | : Book 26, Hadith 73 |
English translation | : Vol. 4, Book 26, Hadith 3270 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 376 |
In-book reference | : Book 3, Hadith 28 |
English translation | : Vol. 1, Book 3, Hadith 376 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: A guardian has no concern with a woman previously married and has no husband, and an orphan girl (i.e. virgin) must be consulted, her silence being her acceptance.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2100 |
In-book reference | : Book 12, Hadith 55 |
English translation | : Book 11, Hadith 2095 |
Narrated Aisha, Ummul Mu'minin:
Barirah was emancipated, and she was the wife of Mughith, a slave of Aal AbuAhmad. The Messenger of Allah (saws) gave her choice, and said to her: If he has intercourse with you, then there is no choice for you.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2236 |
In-book reference | : Book 13, Hadith 62 |
English translation | : Book 12, Hadith 2228 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3201 |
In-book reference | : Book 13, Hadith 119 |
Reference | : Bulugh al-Maram 1390 |
In-book reference | : Book 13, Hadith 17 |
English translation | : Book 13, Hadith 1390 |
Sunnah.com reference | : Book 8, Hadith 11 |
English translation | : Book 8, Hadith 984 |
Arabic reference | : Book 8, Hadith 977 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3561 |
In-book reference | : Book 28, Hadith 1 |
English translation | : Vol. 4, Book 28, Hadith 3591 |
Narrated AbuHurayrah:
The Prophet (saws) said: The imam is appointed only to be followed; when he says "Allah is most great," say "Allah is most great" and do not say "Allah is most great" until he says "Allah is most great." When he bows; bow; and do not bow until he bows. And when he says "Allah listens to him who praise Him," say "O Allah, our Lord, to Thee be the praise."
The version recorded by Muslim goes: "And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing, pray standing, and when he prays sitting, all of you pray sitting.
Abu Dawud said: The words "O Allah, our Lord, to You be the praise" reported by Sulaiman were explained to me by some of our companions.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 603 |
In-book reference | : Book 2, Hadith 213 |
English translation | : Book 2, Hadith 603 |
Grade: | Da'if (Darussalam) [because Abu Yazeed al-Khawlani is unknown] (Darussalam) |
Reference | : Musnad Ahmad 146 |
In-book reference | : Book 2, Hadith 63 |
Narrated Ibn `Abbas:
The Prophet said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram." A man got up and said, "O Allah's Apostle! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet said (to him), "Go along with her (to Hajj).
Reference | : Sahih al-Bukhari 1862 |
In-book reference | : Book 28, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 85 |
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Narrated Asma 'bint Abi Bakr:
During the period of the peace treaty of Quraish with Allah's Apostle, my mother, accompanied by her father, came to visit me, and she was a pagan. I consulted Allah's Apostle, "O Allah's Apostle! My mother has come to me and she desires to receive a reward from me, shall I keep good relation with her?" He said, "Yes, keep good relation with her."
Reference | : Sahih al-Bukhari 3183 |
In-book reference | : Book 58, Hadith 25 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 407 |
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Narrated Sa`id bin Zaid bin `Amr bin Nufail:
That Arwa sued him before Marwan for a right, which she claimed, he had deprived her of. On that Sa`id said, "How should I deprive her of her right? I testify that I heard Allah's Apostle saying, 'If anyone takes a span of land unjustly, his neck will be encircled with it down seven earths on the Day of Resurrection."
Reference | : Sahih al-Bukhari 3198 |
In-book reference | : Book 59, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 420 |
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Asma' bint Abu Bakr reported:
Reference | : Sahih Muslim 1003b |
In-book reference | : Book 12, Hadith 62 |
USC-MSA web (English) reference | : Book 5, Hadith 2195 |
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