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Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5729, 5730
Zurara b. Aufa told that God's messenger asked Gabriel, "Have you seen your Lord?" Gabriel trembled and replied, "Between Him and me, Muhammad, there are seventy veils of light, and if I approached
one of them I would be burned."
Thus, it is given in al-Masabih. Abu Nu'aim transmitted it in al-Hilya on the authority of Anas, but did not mention that Gabriel trembled.
وَعَن زُرَارَة بن أوفى أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِجِبْرِيلَ:
" هَلْ رَأَيْتَ رَبَّكَ؟ فَانْتَفَضَ جِبْرِيلُ وَقَالَ: يَا مُحَمَّدُ إِنَّ بَيْنِي وَبَيْنَهُ سَبْعِينَ حِجَابًا مِنْ نُورٍ لَوْ دَنَوْتُ مِنْ بَعْضِهَا لاحترقت «. هَكَذَا فِي» المصابيح "
وَرَوَاهُ أَبُو نُعَيْمٍ فِي «الْحِلْيَةِ» عَنْ أَنَسٍ إِلَّا أَنه لم يذكر: «فانتفض جِبْرِيل»
| Reference | : Mishkat al-Masabih 5729, 5730 |
| In-book reference | : Book 28, Hadith 199 |
Al-Adab Al-Mufrad 768
Abu'l-Harith al-Kirmani heard a man say to Abu Raja', "I greet
you and I ask Allah to join both of us together in the Abiding Abode of
His mercy." Abu Raja' said, "Is anyone capable of that?" He continued,
"What is the Abiding Abode of His mercy?" "The Garden," the man replied.
"That is not correct," he said. The man asked, "Then what is the Abiding
Abode of His mercy?" "The Lord of the Worlds," he replied.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ قَالَ: حَدَّثَنِي أَبُو الْحَارِثِ الْكَرْمَانِيُّ قَالَ: سَمِعْتُ رَجُلاً قَالَ لأَبِي رَجَاءٍ: أَقْرَأُ عَلَيْكَ السَّلاَمَ، وَأَسْأَلُ اللَّهَ أَنْ يَجْمَعَ بَيْنِي وَبَيْنَكَ فِي مُسْتَقَرِّ رَحْمَتِهِ، قَالَ: وَهَلْ يَسْتَطِيعُ أَحَدٌ ذَلِكَ؟ قَالَ: فَمَا مُسْتَقَرُّ رَحْمَتِهِ؟ قَالَ: الْجَنَّةُ، قَالَ: لَمْ تُصِبْ، قَالَ: فَمَا مُسْتَقَرُّ رَحْمَتِهِ؟ قَالَ: قُلْتُ: رَبُّ الْعَالَمِينَ.
| Reference | : Al-Adab Al-Mufrad 768 |
| In-book reference | : Book 33, Hadith 15 |
| English translation | : Book 33, Hadith 768 |
Al-Adab Al-Mufrad 806
As-Sa'b ibn Hakim reported that his grandfather said, "I came to
'Umar ibn al-Khattab, may Allah be pleased with him. He began to say, 'Nephew.'
Then he questioned me and I told him my lineage and so he knew that my
father had not become Muslim. He began to say, 'My son, my son.'"
حَدَّثَنَا بِشْرُ بْنُ الْحَكَمِ، قَالَ: حَدَّثَنَا مَحْبُوبُ بْنُ مُحْرِزٍ الْكُوفِيُّ، قَالَ: حَدَّثَنَا الصَّعْبُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، فَجَعَلَ يَقُولُ: يَا ابْنَ أَخِي، ثُمَّ سَأَلَنِي؟ فَانْتَسَبْتُ لَهُ، فَعَرَفَ أَنَّ أَبِي لَمْ يُدْرِكِ الإِسْلاَمَ، فَجَعَلَ يَقُولُ: يَا بُنَيَّ يَا بُنَيَّ.
| Reference | : Al-Adab Al-Mufrad 806 |
| In-book reference | : Book 33, Hadith 53 |
| English translation | : Book 33, Hadith 806 |
Narrated [Ibn 'Umar (RA)]:
I said, "O Allah's Messenger, I sell camels at al-Baqi'. I sell for Dinars and take Dirhams (for them), and sell for Dirhams, and take Dinars (for them), I take this for that and give that for this (i.e. Dinars and Dirhams)." Allah's Messenger (SAW) replied, "There is no harm in taking them at the current rate so long as you do not separate leaving something still to be settled (from the exchange)."
[Reported by al-Khamsah and al-Hakim graded it Sahih (authentic)].
وَعَنْهُ قَالَ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! إِنِّي أَبِيعُ بِالْبَقِيعِ, فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ اَلدَّرَاهِمَ, وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ اَلدَّنَانِيرَ, آخُذُ هَذَا مِنْ هَذِهِ وَأُعْطِي هَذَهِ مِنْ هَذِا? فَقَالَ رَسُولُ اَللَّهِ-صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ-: لَا بَأْسَ أَنْ تَأْخُذَهَا بِسِعْرِ يَوْمِهَا مَا لَمْ تَتَفَرَّقَا وَبَيْنَكُمَا شَيْءٌ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 7, Hadith 28 |
| English translation | : Book 7, Hadith 806 |
| Arabic reference | : Book 7, Hadith 803 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ حُمَيْدٍ ، قَالَ : قِيلَ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ رَحِمَهُ الله تَعَالَي : لَوْ جَمَعْتَ النَّاسَ عَلَى شَيْءٍ؟، فَقَالَ :" مَا يَسُرُّنِي أَنَّهُمْ لَمْ يَخْتَلِفُوا، قَالَ : ثُمَّ كَتَبَ إِلَى الْآفَاقِ وَإِلَى الْأَمْصَارِ، لِيَقْضِ كُلُّ قَوْمٍ بِمَا اجْتَمَعَ عَلَيْهِ فُقَهَاؤُهُمْ "
| Arabic reference | : Book 0, Hadith 628 |
Mishkat al-Masabih 1727
Abu Malik al-Ash'ari reported God’s messenger as saying, "Among my people there are four characteristics belonging to the pre-Islamic period which they do not abandon:
boasting of high rank, reviling other people’s genealogies, seeking rain by the stars, and wailing." And he said, "If the wailing-woman does not repent before she dies, she will be made to stand on the day of resurrection wearing a garment of pitch and a chemise of mange.”
Muslim transmitted it.
وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَرْبَعٌ فِي أُمَّتِي مِنْ أَمْرِ الْجَاهِلِيَّةِ لَا يَتْرُكُونَهُنَّ: الْفَخْرُ فِي الْأَحْسَابِ وَالطَّعْنُ فِي الْأَنْسَابِ وَالِاسْتِسْقَاءُ بِالنُّجُومِ وَالنِّيَاحَةُ ". وَقَالَ: «النَّائِحَةُ إِذَا لَمْ تَتُبْ قَبْلَ مَوْتِهَا تُقَامُ يَوْمَ الْقِيَامَةِ وَعَلَيْهَا سِرْبَالٌ مِنْ قطران وَدرع من جرب» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1727 |
| In-book reference | : Book 5, Hadith 199 |
Mishkat al-Masabih 3242
‘Abdallah b. Zam'a reported God’s Messenger as saying, “None of you must whip his wife as a slave is whipped and then have intercourse with her at the end of the day.” A version has, “One of you has recourse to whipping his wife as a slave is whipped and perhaps he lies with her at the end of the day.” He then gave them an exhortation about laughing when someone breaks wind, saying, “Why does one of you laugh at what he does himself?”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ زَمَعَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَجْلِدْ أَحَدُكُمُ امْرَأَتَهُ جَلْدَ الْعَبْدِ ثُمَّ يُجَامِعْهَا فِي آخِرِ الْيَوْمِ» وَفِي رِوَايَةٍ: «يَعْمِدُ أَحَدُكُمْ فَيَجْلِدُ امْرَأَتَهُ جَلْدَ الْعَبْدِ فَلَعَلَّهُ يُضَاجِعُهَا فِي آخِرِ يَوْمِهِ» . ثُمَّ وَعَظَهُمْ فِي ضَحِكِهِمْ مِنَ الضَّرْطَةِ فَقَالَ: «لِمَ يَضْحَكُ أَحَدُكُمْ مِمَّا يفعل؟»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3242 |
| In-book reference | : Book 13, Hadith 160 |
Sahih Muslim 389 i
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: The devil takes to his heels breaking wind when the prayer begins. and the rest is the same but with this addition:" He (the devil) makes him think of pleasant things (or things productive of enjoyment) and of the things wished for, and reminds him of such needs which he had forgotten."
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الشَّيْطَانَ إِذَا ثُوِّبَ بِالصَّلاَةِ وَلَّى وَلَهُ ضُرَاطٌ " . فَذَكَرَ نَحْوَهُ وَزَادَ " فَهَنَّاهُ وَمَنَّاهُ وَذَكَّرَهُ مِنْ حَاجَاتِهِ مَا لَمْ يَكُنْ يَذْكُرُ " .
| Reference | : Sahih Muslim 389i |
| In-book reference | : Book 5, Hadith 106 |
| USC-MSA web (English) reference | : Book 4, Hadith 1162 |
| (deprecated numbering scheme) |
Sahih Muslim 649 h
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as, he ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْمَلاَئِكَةَ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مَجْلِسِهِ تَقُولُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ وَأَحَدُكُمْ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ " .
| Reference | : Sahih Muslim 649h |
| In-book reference | : Book 5, Hadith 341 |
| USC-MSA web (English) reference | : Book 4, Hadith 1396 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 524
It was narrated that Umm Qais bint Mihsan said:
"I came to the Messenger of Allah with a son of mine who was not yet eating solid food, and he (the baby) urinated on him. He called for water and sprinkled it over (the urine)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، قَالَتْ دَخَلْتُ بِابْنٍ لِي عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لَمْ يَأْكُلِ الطَّعَامَ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَرَشَّ عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 524 |
| In-book reference | : Book 1, Hadith 258 |
| English translation | : Vol. 1, Book 1, Hadith 524 |
Sunan Ibn Majah 1828
It was narrated that:
Qais bin Sa'ad said: “The Messenger of Allah (saw) enjoined Sadaqatul-Fitr upon is before (the command of) Zakat was revealed. He neither ordered us (to pay) nor forbade us (from paying it), so we did it.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ أَبِي عَمَّارٍ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِصَدَقَةِ الْفِطْرِ قَبْلَ أَنْ تُنْزَلَ الزَّكَاةُ فَلَمَّا نَزَلَتِ الزَّكَاةُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1828 |
| In-book reference | : Book 8, Hadith 46 |
| English translation | : Vol. 3, Book 8, Hadith 1828 |
Sunan Ibn Majah 2188
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
"The Messenger of Allah (SAW) said: 'It is not permissible to sell something that is not with you, nor to profit from what you do not possess."'
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالاَ حَدَّثَنَا أَيُّوبُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَحِلُّ بَيْعُ مَا لَيْسَ عِنْدَكَ وَلاَ رِبْحُ مَا لَمْ يُضْمَنْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2188 |
| In-book reference | : Book 12, Hadith 52 |
| English translation | : Vol. 3, Book 12, Hadith 2188 |
Sunan Ibn Majah 1700
It was
narrated from Hafsah that the Messenger of Allah (saw) said:
"There
is no fast for the one who did not make it incumbent upon
himself
from the night before."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ الْقَطَوَانِيُّ، عَنْ إِسْحَاقَ بْنِ حَازِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ، قَالَتْ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ صِيَامَ لِمَنْ لَمْ يَفْرِضْهُ مِنَ اللَّيْلِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1700 |
| In-book reference | : Book 7, Hadith 63 |
| English translation | : Vol. 1, Book 7, Hadith 1700 |
Sunan Ibn Majah 2946
It was
narrated from Salim bin ‘Abdullah that his father said:
“The
Messenger of Allah (saw) did not touch the corners of the Ka’bah
apart
from the Black Corner (i.e., the corner where the Black Stone
is) and
the one that is next to it facing the houses of Banu Jumah
(i.e., the
Yemenite Corner).”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ لَمْ يَكُنْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَسْتَلِمُ مِنْ أَرْكَانِ الْبَيْتِ إِلاَّ الرُّكْنَ الأَسْوَدَ وَالَّذِي يَلِيهِ مِنْ نَحْوِ دُورِ الْجُمَحِيِّينَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2946 |
| In-book reference | : Book 25, Hadith 65 |
| English translation | : Vol. 4, Book 25, Hadith 2946 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 563
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `The urine of a boy is to be sprinkled with water and the urine of a girl is to be washed.` Qatadah said: That is if they are not yet eating solid food; if they are eating solid food then their urine is to be washed in both cases.
حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَوْلُ الْغُلَامِ يُنْضَحُ عَلَيْهِ وَبَوْلُ الْجَارِيَةِ يُغْسَلُ قَالَ قَتَادَةُ هَذَا مَا لَمْ يَطْعَمَا فَإِذَا طَعِمَا غُسِلَ بَوْلُهُمَا.
| Grade: | Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 563 |
| In-book reference | : Book 5, Hadith 2 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 997
It was narrated that ‘Ali (رضي الله عنها) said:
When the Messenger of Allah (ﷺ) bowed, if a glass of water were placed on his back it would not spill.
حَدَّثَنَا عَبْد اللَّهِ، قَالَ وَجَدْتُ فِي كِتَابِ أَبِي قَالَ أُخْبِرْتُ عَنْ سِنَانِ بْنِ هَارُونَ، حَدَّثَنَا بَيَانٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَكَعَ لَوْ وُضِعَ قَدَحٌ مِنْ مَاءٍ عَلَى ظَهْرِهِ لَمْ يُهَرَاقْ.
| Grade: | Da'if (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 997 |
| In-book reference | : Book 5, Hadith 421 |
Yahya related to me from Malik that he had asked Ibn Shihab about whether the deadline was set from the day he had married her, or from the day she raised the question before the Sultan. He said. 'It is from the day she presents it before the Sultan.'
Malik said, "As for someone who has intercourse with his wife and then is prevented from intercourse with her, I have not heard that there is a deadline set for him or that they are separated."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ مَتَى يُضْرَبُ لَهُ الأَجَلُ أَمِنْ يَوْمِ يَبْنِي بِهَا أَمْ مِنْ يَوْمِ تُرَافِعُهُ إِلَى السُّلْطَانِ فَقَالَ بَلْ مِنْ يَوْمِ تُرَافِعُهُ إِلَى السُّلْطَانِ . قَالَ مَالِكٌ فَأَمَّا الَّذِي قَدْ مَسَّ امْرَأَتَهُ ثُمَّ اعْتَرَضَ عَنْهَا فَإِنِّي لَمْ أَسْمَعْ أَنَّهُ يُضْرَبُ لَهُ أَجَلٌ وَلاَ يُفَرَّقُ بَيْنَهُمَا .
| USC-MSA web (English) reference | : Book 29, Hadith 754 |
| Arabic reference | : Book 29, Hadith 1237 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar was asked about a woman whose husband died while she was pregnant, and he said, "When she gives birth, she is free to marry." A man of the Ansar who was with him told him that Umar ibn al-Khattab had said, "Had she given birth while her husband was still on his bed, unburied, she would be free to marry."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ سُئِلَ عَنِ الْمَرْأَةِ، يُتَوَفَّى عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِذَا وَضَعَتْ حَمْلَهَا فَقَدْ حَلَّتْ . فَأَخْبَرَهُ رَجُلٌ مِنَ الأَنْصَارِ كَانَ عِنْدَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ لَوْ وَضَعَتْ وَزَوْجُهَا عَلَى سَرِيرِهِ لَمْ يُدْفَنْ بَعْدُ لَحَلَّتْ .
| USC-MSA web (English) reference | : Book 29, Hadith 84 |
| Arabic reference | : Book 29, Hadith 1247 |
Malik related to me from Nafi that a man found something and went to Abdullah ibn Umar and said to him, "I have found something. What do you think I should do about it?" Abdullah ibn Umar said to him, "Publicise it!" He said, "I have done so." He said, "Do it again." He said, "I have done so." Abdullah said, "I do not order you to use it. If you wished, you could have left it."
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ رَجُلاً، وَجَدَ لُقَطَةً فَجَاءَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ لَهُ إِنِّي وَجَدْتُ لُقَطَةً فَمَاذَا تَرَى فِيهَا فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ عَرِّفْهَا . قَالَ قَدْ فَعَلْتُ . قَالَ زِدْ . قَالَ قَدْ فَعَلْتُ . فَقَالَ عَبْدُ اللَّهِ لاَ آمُرُكَ أَنْ تَأْكُلَهَا وَلَوْ شِئْتَ لَمْ تَأْخُذْهَا .
| USC-MSA web (English) reference | : Book 36, Hadith 48 |
| Arabic reference | : Book 36, Hadith 1451 |
Sahih al-Bukhari 6921
Narrated Ibn Mas`ud:
A man said, "O Allah's Apostle! Shall we be punished for what we did in the Prelslamic Period of ignorance?" The Prophet said, "Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later (bad deeds).
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَنُؤَاخَذُ بِمَا عَمِلْنَا فِي الْجَاهِلِيَّةِ قَالَ
" مَنْ أَحْسَنَ فِي الإِسْلاَمِ لَمْ يُؤَاخَذْ بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ، وَمَنْ أَسَاءَ فِي الإِسْلاَمِ أُخِذَ بِالأَوَّلِ وَالآخِرِ ".
| Reference | : Sahih al-Bukhari 6921 |
| In-book reference | : Book 88, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 56 |
| (deprecated numbering scheme) |
Riyad as-Salihin 798
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The lower garment of a believer should be half way below the knees. He is guilty of no sin if they are up to the ankles. That which is below the ankles is in the Fire (of Hell). Allah will not look at one who allows his lower garment to trail out of vanity.
[Abu Dawud].
[Abu Dawud].
وعن أبى سعيد الخدرى رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إزارة المسلم إلى نصف الساق، ولا حرج -أو لا جناح- فيما بينه وبين الكعبين، فما كان أسفل من الكعبين فهو في النار، ومن جر إزاره بطرا لم ينظر الله إليه".((رواه أبو داود))
| Reference | : Riyad as-Salihin 798 |
| In-book reference | : Book 3, Hadith 21 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1792
It was narrated from Abdur-Rahman bin Abdul-Qari that Umar bin Al-Khattab said:
"Whoever misses his nightly portion and recites it from the time when the sun passes its zenith until Zuhr prayer, then he did not miss it, or it is as if he caught up with it."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ فَاتَهُ حِزْبُهُ مِنَ اللَّيْلِ فَقَرَأَهُ حِينَ تَزُولُ الشَّمْسُ إِلَى صَلاَةِ الظُّهْرِ فَإِنَّهُ لَمْ يَفُتْهُ أَوْ كَأَنَّهُ أَدْرَكَهُ . رَوَاهُ حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ مَوْقُوفًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1792 |
| In-book reference | : Book 20, Hadith 195 |
| English translation | : Vol. 2, Book 20, Hadith 1793 |
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Umm Qays ibn Mihsan that she brought a baby boy of hers who was not yet eating food to the Messenger of Allah, may Allah bless him and grant him peace, and he sat it in his arms and it urinated on his garment, so the Messenger of Allah, may Allah bless him and grant him peace, called for some water and sprinkled over it but did not wash it.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، أَنَّهَا أَتَتْ بِابْنٍ لَهَا صَغِيرٍ لَمْ يَأْكُلِ الطَّعَامَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَجْلَسَهُ فِي حَجْرِهِ فَبَالَ عَلَى ثَوْبِهِ فَدَعَا رَسُولُ اللَّهِ بِمَاءٍ فَنَضَحَهُ وَلَمْ يَغْسِلْهُ .
| USC-MSA web (English) reference | : Book 2, Hadith 112 |
| Arabic reference | : Book 2, Hadith 141 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab once recited a piece of Qur'an requiring a prostration while he was on the mimbar on the day of jumua, and he came down and prostrated, and everyone prostrated with him. Then he recited it again the next jumua and everybody prepared to prostrate but he said, "At your ease. Allah has not prescribed it for us, unless we wish." He did not prostrate, and he stopped them from prostrating.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَرَأَ سَجْدَةً وَهُوَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَنَزَلَ فَسَجَدَ وَسَجَدَ النَّاسُ مَعَهُ ثُمَّ قَرَأَهَا يَوْمَ الْجُمُعَةِ الأُخْرَى فَتَهَيَّأَ النَّاسُ لِلسُّجُودِ فَقَالَ عَلَى رِسْلِكُمْ إِنَّ اللَّهَ لَمْ يَكْتُبْهَا عَلَيْنَا إِلاَّ أَنْ نَشَاءَ . فَلَمْ يَسْجُدْ وَمَنَعَهُمْ أَنْ يَسْجُدُوا.
| Sunnah.com reference | : Book 15, Hadith 17 |
| USC-MSA web (English) reference | : Book 15, Hadith 16 |
| Arabic reference | : Book 15, Hadith 488 |
Yahya related to me from Malik that Yahya ibn Said used to hear Said ibn al-Musayyab say, "Anyone that does umra in Shawwal, Dhu'l-Qada or Dhu l-Hijja, and then stays in Makka until it is time for the hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ مَنِ اعْتَمَرَ فِي شَوَّالٍ أَوْ ذِي الْقَعْدَةِ أَوْ فِي ذِي الْحِجَّةِ ثُمَّ أَقَامَ بِمَكَّةَ حَتَّى يُدْرِكَهُ الْحَجُّ فَهُوَ مُتَمَتِّعٌ إِنْ حَجَّ وَمَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعَ .
| USC-MSA web (English) reference | : Book 20, Hadith 64 |
| Arabic reference | : Book 20, Hadith 769 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If someone breaks an oath which he has stressed, he has to free a slave, or clothe ten poor people. If someone breaks an oath, but has not stressed it, he only has to feed ten poor people and each poor person is fed a mudd of wheat. Some one who does not have the means for that, should fast for three days."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنْ حَلَفَ بِيَمِينٍ فَوَكَّدَهَا ثُمَّ حَنِثَ فَعَلَيْهِ عِتْقُ رَقَبَةٍ أَوْ كِسْوَةُ عَشَرَةِ مَسَاكِينَ وَمَنْ حَلَفَ بِيَمِينٍ فَلَمْ يُؤَكِّدْهَا ثُمَّ حَنِثَ فَعَلَيْهِ إِطْعَامُ عَشَرَةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدٌّ مِنْ حِنْطَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ .
| USC-MSA web (English) reference | : Book 22, Hadith 12 |
| Arabic reference | : Book 22, Hadith 1024 |
Sahih Muslim 799 e
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said to Ubayy b. Ka'b:
I have been commanded to recite to you the Sura (al- Bayyinah) which opens with these words (Lam Yakunil-ladhiyna Kafaruu) He said: Has he mentioned to you my name? He said: Yes; thereupon he shed tears of joy.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ
سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأُبَىِّ
بْنِ كَعْبٍ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ { لَمْ يَكُنِ الَّذِينَ كَفَرُوا} " . قَالَ وَسَمَّانِي قَالَ
" نَعَمْ " . قَالَ فَبَكَى .
| Reference | : Sahih Muslim 799e |
| In-book reference | : Book 44, Hadith 173 |
| USC-MSA web (English) reference | : Book 31, Hadith 6032 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1381
Narrated Anas bin Malik:
Allah's Apostle (p.b.u.h) said, "Any Muslim whose three children died before the age of puberty will be granted Paradise by Allah because of His mercy to them."
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنَ النَّاسِ مُسْلِمٌ يَمُوتُ لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ ".
| Reference | : Sahih al-Bukhari 1381 |
| In-book reference | : Book 23, Hadith 133 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 463 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1555
Narrated Mujahid:
I was in the company of Ibn `Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes." On that Ibn `Abbas said, "I have not heard this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، قَالَ كُنَّا عِنْدَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فَذَكَرُوا الدَّجَّالَ أَنَّهُ قَالَ " مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ". فَقَالَ ابْنُ عَبَّاسٍ لَمْ أَسْمَعْهُ وَلَكِنَّهُ قَالَ " أَمَّا مُوسَى كَأَنِّي أَنْظُرُ إِلَيْهِ إِذِ انْحَدَرَ فِي الْوَادِي يُلَبِّي ".
| Reference | : Sahih al-Bukhari 1555 |
| In-book reference | : Book 25, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 626 |
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Sunan an-Nasa'i 2567
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'Whoever seeks refuge with (the name of) Allah, grant him refuge; whoever asks of you in (the name of) Allah, give him; whoever seeks protection with (the name of Allah, give him protection. Whoever does you a favor, then reciprocate, and if you cannot, then supplicate for him until you think that you have repaid him."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَكُمْ بِاللَّهِ فَأَعْطُوهُ وَمَنِ اسْتَجَارَ بِاللَّهِ فَأَجِيرُوهُ وَمَنْ آتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ فَإِنْ لَمْ تَجِدُوا فَادْعُوا لَهُ حَتَّى تَعْلَمُوا أَنْ قَدْ كَافَأْتُمُوهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2567 |
| In-book reference | : Book 23, Hadith 133 |
| English translation | : Vol. 3, Book 23, Hadith 2568 |
Sunan an-Nasa'i 2180
It was narrated that Aishah said:
"The Messenger of Allah did not fast in any month of the year more than he did in Shaban. He used to fast all of Shaban."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ لَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي شَهْرٍ مِنَ السَّنَةِ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ كَانَ يَصُومُ شَعْبَانَ كُلَّهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2180 |
| In-book reference | : Book 22, Hadith 91 |
| English translation | : Vol. 3, Book 22, Hadith 2182 |
Sunan an-Nasa'i 1972
It was narrated that Abu Hurairah said:
"The Messenger of Allah announced the death of An-Najashi to his Companions in Al-Madinah, so they formed rows behind him and he offered the funeral prayer for him, saying the Takbir four times."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ نَعَى رَسُولُ اللَّهِ صلى الله عليه وسلم النَّجَاشِيَّ لأَصْحَابِهِ بِالْمَدِينَةِ فَصَفُّوا خَلْفَهُ فَصَلَّى عَلَيْهِ وَكَبَّرَ أَرْبَعًا . قَالَ أَبُو عَبْدِ الرَّحْمَنِ ابْنُ الْمُسَيَّبِ إِنِّي لَمْ أَفْهَمْهُ كَمَا أَرَدْتَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1972 |
| In-book reference | : Book 21, Hadith 155 |
| English translation | : Vol. 3, Book 21, Hadith 1974 |
Sunan an-Nasa'i 1874
It was narrated that Sa'sa'ah bin Mu'awiyah said:
"I met Abu Dharr and said: 'Tell me a Hadith.' He said: the Messenger of Allah said: There are no two Muslims, three of whose children die before reaching puberty, but Allah will forgive them by virtue of His mercy towards them."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ صَعْصَعَةَ بْنِ مُعَاوِيَةَ، قَالَ لَقِيتُ أَبَا ذَرٍّ قُلْتُ حَدِّثْنِي . قَالَ نَعَمْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ مُسْلِمَيْنِ يَمُوتُ بَيْنَهُمَا ثَلاَثَةُ أَوْلاَدٍ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ غَفَرَ اللَّهُ لَهُمَا بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1874 |
| In-book reference | : Book 21, Hadith 57 |
| English translation | : Vol. 3, Book 21, Hadith 1875 |
Sunan an-Nasa'i 3474
It was narrated that Sa'eed bin Jubair said:
"Al-Mus'ab did not separate the two who engaged in Li'an." Sa'eed said: "I mentioned that to Ibn 'Umar and he said: 'The Messenger of Allah separated the couple from Banu 'Ajlan.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ لَمْ يُفَرِّقِ الْمُصْعَبُ بَيْنَ الْمُتَلاَعِنَيْنِ . قَالَ سَعِيدٌ فَذَكَرْتُ ذَلِكَ لاِبْنِ عُمَرَ فَقَالَ فَرَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَخَوَىْ بَنِي الْعَجْلاَنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3474 |
| In-book reference | : Book 27, Hadith 86 |
| English translation | : Vol. 4, Book 27, Hadith 3504 |
Sunan an-Nasa'i 4367
It was narrated from 'Abdullah bin 'Umar that:
the Messenger of Allah offered the sacrifice obn the Day of Sacrifice in Al-Madinah. He said: "if he did not offer the Nahr (sacrifice a camel) he would have offered Dhabihah (Sacrificed a sheep) at the prayer place."
أَخْبَرَنَا عَلِيُّ بْنُ عُثْمَانَ النُّفَيْلِيُّ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَحَرَ يَوْمَ الأَضْحَى بِالْمَدِينَةِ - قَالَ - وَقَدْ كَانَ إِذَا لَمْ يَنْحَرْ يَذْبَحُ بِالْمُصَلَّى .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4367 |
| In-book reference | : Book 43, Hadith 7 |
| English translation | : Vol. 5, Book 43, Hadith 4372 |
Sunan an-Nasa'i 4457
It was narrated that Hakim bin Hizam said:
"The Messenger of Allah said: 'The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything, the blessing of their transaction will be lost."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي قَتَادَةُ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَ بَرَكَةُ بَيْعِهِمَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4457 |
| In-book reference | : Book 44, Hadith 9 |
| English translation | : Vol. 5, Book 44, Hadith 4462 |
Sunan an-Nasa'i 4468
It was narrated from Ibn Juraij:
"Nafi dictated to me, from Ibn 'Umar who said: The Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding." (Sahih )
أَخْبَرَنَا عَلِيُّ بْنُ مَيْمُونٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَمْلَى عَلَىَّ نَافِعٌ عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَبَايَعَ الْبَيِّعَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَفْتَرِقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ فَإِنْ كَانَ عَنْ خِيَارٍ فَقَدْ وَجَبَ الْبَيْعُ " .
| Reference | : Sunan an-Nasa'i 4468 |
| In-book reference | : Book 44, Hadith 20 |
| English translation | : Vol. 5, Book 44, Hadith 4473 |
Sunan an-Nasa'i 4630
'Amr bin shu'aib said:
"My father told me, mar rating from his father, from his father (and he mentioned 'Abdullah bin 'Amr) that he said: "The Messenger of Allah said: "It is not permissible to lend on the condition of a sale, or to stipulate two conditions in one transaction, or to make a profit on that which you do not possess.
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ حَدَّثَنَا أَيُّوبُ، قَالَ حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، حَتَّى ذَكَرَ عَبْدَ اللَّهِ بْنَ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَحِلُّ سَلَفٌ وَبَيْعٌ وَلاَ شَرْطَانِ فِي بَيْعٍ وَلاَ رِبْحُ مَا لَمْ يُضْمَنْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4630 |
| In-book reference | : Book 44, Hadith 182 |
| English translation | : Vol. 5, Book 44, Hadith 4634 |
Sunan an-Nasa'i 3772
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah said: 'Whoever says: I have nothing to do with Islam, if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound.'"
أَخْبَرَنَا الْحُسَيْنِ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَالَ إِنِّي بَرِيءٌ مِنَ الإِسْلاَمِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا لَمْ يَعُدْ إِلَى الإِسْلاَمِ سَالِمًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3772 |
| In-book reference | : Book 35, Hadith 12 |
| English translation | : Vol. 4, Book 35, Hadith 3803 |
Sunan Abi Dawud 616
Narrated Mughirah ibn Shu'bah:
The Prophet (saws) said: The Imam should not pray at the place where he led the prayer until he removes (from there).
Abu Dawud said: 'Ata' al-Khurasani did not see Mughirah b. Shu'bah (This tradition is, therefore munqati', i.e. a link is missing in the chain).
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الْمَلِكِ الْقُرَشِيُّ، حَدَّثَنَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُصَلِّي الإِمَامُ فِي الْمَوْضِعِ الَّذِي صَلَّى فِيهِ حَتَّى يَتَحَوَّلَ " . قَالَ أَبُو دَاوُدَ عَطَاءٌ الْخُرَاسَانِيُّ لَمْ يُدْرِكِ الْمُغِيرَةَ بْنَ شُعْبَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 616 |
| In-book reference | : Book 2, Hadith 226 |
| English translation | : Book 2, Hadith 616 |
Sahih Muslim 1656 e
Nafi' reported:
A mention of Allah's Messenger (may peace be upon him) observing 'Umra from ja'rina was made before Ibn 'Umar. He said: He did not enter into the state of Ihram from that (place), and Umar had taken a vow of observing I'tikaf for a night during the days of Ignorance. The rest of the hadith is the same.
وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، قَالَ ذُكِرَ عِنْدَ ابْنِ عُمَرَ عُمْرَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْجِعْرَانَةِ فَقَالَ لَمْ يَعْتَمِرْ مِنْهَا - قَالَ - وَكَانَ عُمَرُ نَذَرَ اعْتِكَافَ لَيْلَةٍ فِي الْجَاهِلِيَّةِ . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ جَرِيرِ بْنِ حَازِمٍ وَمَعْمَرٍ عَنْ أَيُّوبَ .
| Reference | : Sahih Muslim 1656e |
| In-book reference | : Book 27, Hadith 43 |
| USC-MSA web (English) reference | : Book 15, Hadith 4076 |
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Sahih Muslim 1725
Zaid b. Khalid al-Juhani reported Allah's Messenger (may peace be upon him) as sayin.:
He who found a stray article is himself led astray if he does not advertise it.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ أَبِي سَالِمٍ الْجَيْشَانِيِّ، عَنْ زَيْدِ بْنِ خَالِدٍ، الْجُهَنِيِّ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" مَنْ آوَى ضَالَّةً فَهُوَ ضَالٌّ مَا لَمْ يُعَرِّفْهَا " .
| Reference | : Sahih Muslim 1725 |
| In-book reference | : Book 31, Hadith 12 |
| USC-MSA web (English) reference | : Book 18, Hadith 4283 |
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Sahih Muslim 1821 d
It has been narrated on the authority of Jabir b. Samura who said:
I heard the Messenger of Allah (may peace be upon him) say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Holy Prophet (may peace be upon him) said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَزَالُ الإِسْلاَمُ عَزِيزًا إِلَى اثْنَىْ عَشَرَ خَلِيفَةً " . ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَقُلْتُ لأَبِي مَا قَالَ فَقَالَ " كُلُّهُمْ مِنْ قُرَيْشٍ " .
| Reference | : Sahih Muslim 1821d |
| In-book reference | : Book 33, Hadith 8 |
| USC-MSA web (English) reference | : Book 20, Hadith 4480 |
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Jami` at-Tirmidhi » The Book on Vows and Oaths - كتاب النذور والأيمان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1528
Narrated 'Uqbah bin 'Amir:
That the Messenger of Allah (saws) said: "The atonement of a vow when it is not specified is the atonement of an oath."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنِي مُحَمَّدٌ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ حَدَّثَنِي كَعْبُ بْنُ عَلْقَمَةَ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَفَّارَةُ النَّذْرِ إِذَا لَمْ يُسَمَّ كَفَّارَةُ يَمِينٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1528 |
| In-book reference | : Book 20, Hadith 6 |
| English translation | : Vol. 3, Book 18, Hadith 1528 |
Sahih Muslim 2047 a
Amir b. Sa'd b. Abu Waqqas, on the authority of his father, reported Allah's Messenger (may peace be upon him) having said:
He who ate seven dates (of the land situated) between these two lava plains in the morning, no poison will harm him until it is evening.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ
عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ
" مَنْ أَكَلَ سَبْعَ تَمَرَاتٍ مِمَّا بَيْنَ لاَبَتَيْهَا حِينَ يُصْبِحُ لَمْ يَضُرَّهُ سُمٌّ
حَتَّى يُمْسِيَ " .
| Reference | : Sahih Muslim 2047a |
| In-book reference | : Book 36, Hadith 212 |
| USC-MSA web (English) reference | : Book 23, Hadith 5080 |
| (deprecated numbering scheme) |
Sahih Muslim 2337 b
Al-Bara' reported:
Never did I see anyone more handsome than Allah's Apostle (may peace be upon him) in the red mantle. His hair had been hanging down on the shoulders and his shoulders were very broad, and he was neither very tall nor short-statured. Ibn Kuraib said he had hair.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ،
عَنِ الْبَرَاءِ، قَالَ مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ أَحْسَنَ فِي حُلَّةٍ حَمْرَاءَ مِنْ رَسُولِ اللَّهِ صلى الله عليه
وسلم شَعْرُهُ يَضْرِبُ مَنْكِبَيْهِ بَعِيدَ مَا بَيْنَ الْمَنْكِبَيْنِ لَيْسَ بِالطَّوِيلِ وَلاَ بِالْقَصِيرِ . قَالَ أَبُو
كُرَيْبٍ لَهُ شَعَرٌ .
| Reference | : Sahih Muslim 2337b |
| In-book reference | : Book 43, Hadith 123 |
| USC-MSA web (English) reference | : Book 30, Hadith 5771 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 635
Ibn ‘Umar reported the Messenger of Allah (may peace be upon him) as saying, or reported ‘Umar as saying (the narrator is doubtful):
if one of you has two (piece of) cloth, he should pray in them; if he has a single (piece of) cloth, he should use it as a wrapper, and should not hang it upon the shoulder like the Jews.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ قَالَ قَالَ عُمَرُ رضى الله عنه
" إِذَا كَانَ لأَحَدِكُمْ ثَوْبَانِ فَلْيُصَلِّ فِيهِمَا فَإِنْ لَمْ يَكُنْ إِلاَّ ثَوْبٌ وَاحِدٌ فَلْيَتَّزِرْ بِهِ وَلاَ يَشْتَمِلِ اشْتِمَالَ الْيَهُودِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 635 |
| In-book reference | : Book 2, Hadith 245 |
| English translation | : Book 2, Hadith 635 |
Sunan Abi Dawud 3307
Narrated Ibn 'Abbas:
Sa'd b. 'Ubadah asked the Messenger of Allah (saws): My Mother has died and she could not fulfill her vow which she had taken. The Messenger of Allah (saws) said: Fulfill it on her behalf.
حَدَّثَنَا الْقَعْنَبِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، : أَنَّ سَعْدَ بْنَ عُبَادَةَ، اسْتَفْتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ : إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا نَذْرٌ لَمْ تَقْضِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اقْضِهِ عَنْهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3307 |
| In-book reference | : Book 22, Hadith 66 |
| English translation | : Book 21, Hadith 3301 |
Sunan Abi Dawud 1550
Farwah b. Nawfal Al-Ashja'i asked 'Aishah the Mother of the Believers, about the supplication of the Messenger of Allah (saws). She replied:
"He would say: 'O Allah, I seek refuge in You from the evil of what I have done, and from the evil of what I have not done.'"
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ الأَشْجَعِيِّ، قَالَ سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ عَمَّا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِ قَالَتْ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1550 |
| In-book reference | : Book 8, Hadith 135 |
| English translation | : Book 8, Hadith 1545 |
Anas (RAA) narrated that Abu Bakr As-Siddiq (RAA) wrote him this letter, “This is the obligatory Zakah, which the Messenger of Allah (P.B.U.H.) made obligatory for every Muslim, and which Allah, the Almighty had commanded him to observe. ‘For each twenty-four camels, or less, their Zakah is to be paid as sheep; for every live camels, their Zakah is one sheep. When the amount of camels is between twenty -five to thirty- five, the due Zakah is one she-camel ‘bint makhad’ (a camel which is one year old and just starting the second year) or a male camel ‘ibn labun’(a young male camel which is two years old and already starting the third year). However, when the amount of camels reaches thirty-six, the due Zakah is a young she-camel 'bint labun’ (a young female camel, which is two years old and already starting the third year). When they reach forty six to sixty camels, their due Zakah is a she camel ‘hiqqah’ (which is three years old and starting the fourth). When they reach sixty-one to seventy-five, one ‘Jaz'ah’ (a four year old camel already starting its fifth year). When their number is between seventy-six to ninety camels, their due Zakah is two young she camels ‘bint labun’. When they are in the range between ninety-one to one hundred and twenty camels, the Zakah is two young she camels 'hiqqah’. If they are over a hundred and twenty camels, on every forty camels, one 'bint labun’ is due. And for every fifty camels (over one hundred and twenty) a young she-camel ‘hiqqah’ is due, And anyone, who has got only four camels, does not have to pay Zakah unless he (the owner of the camels) wants to give something voluntarily. Regarding the Zakah of grazing sheep, if they are between forty and one hundred and twenty, one sheep is due as Zakah. lf they are between 120 and 200, two sheep are due. If they are between 200 and 300, three sheep are due. If they exceed three hundred sheep, then one sheep is due for every extra hundred grazing heads. If the grazing sheep are less than forty, (even if they are 39) then no Zakah is due on them, unless he (the owner of the camels) wants to give something voluntarily.
One should not combine (i.e. gather young animals together) or separate them for fear of paying Zakah. When there is a mixture of cattle shared between two partners, and Zakah is paid jointly between them, then they have to calculate it equally among them (depending on the share of each). Neither an old or a defective animal nor ...
وَعَنْ أَنَسٍ - رضى الله عنه - أَنَّ أَبَا بَكْرٍ اَلصِّدِّيقَ - رضى الله عنه - كَتَبَ لَه ُ 1 { هَذِهِ فَرِيضَةُ اَلصَّدَقَةِ اَلَّتِي فَرَضَهَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَلَى اَلْمُسْلِمِينَ, وَاَلَّتِي أَمَرَ اَللَّهُ بِهَا رَسُولَه ُ 2 فِي أَرْبَعٍ وَعِشْرِينَ مِنَ اَلْإِبِلِ فَمَا دُونَهَا اَلْغَنَم ُ 3 فِي كُلِّ خَمْسٍ شَاةٌ, فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ إِلَى خَمْسٍ وَثَلَاثِينَ فَفِيهَا بِنْتُ مَخَاضٍ أُنْثَ ى 4 فَإِنْ لَمْ تَكُنْ فَابْنُ لَبُونٍ ذَكَر ٍ 5 فَإِذَا بَلَغَتْ سِتًّا وَثَلَاثِينَ إِلَى خَمْسٍ وَأَرْبَعِينَ فَفِيهَا بِنْتُ لَبُون ٍ 6 أُنْثَى, فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ إِلَى سِتِّينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ اَلْجَمَل ِ 7 فَإِذَا بَلَغَتْ وَاحِدَةً وَسِتِّينَ إِلَى خَمْسٍ وَسَبْعِينَ فَفِيهَا جَذَعَة ٌ 8 فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ إِلَى تِسْعِينَ فَفِيهَا بِنْتَا لَبُونٍ, فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ إِلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا حِقَّتَانِ طَرُوقَتَا اَلْجَمَلِ, فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ, وَفِي كُلِّ خَمْسِينَ حِقَّةٌ, وَمَنْ لَمْ يَكُنْ مَعَهُ إِلَّا أَرْبَعٌ مِنَ اَلْإِبِلِ فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا 9 .
وَفِي صَدَقَةِ اَلْغَنَمِ سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ إِلَى عِشْرِينَ وَمِائَةِ شَاة ٍ 10 شَاةٌ, فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ إِلَى مِائَتَيْنِ فَفِيهَا شَاتَانِ, فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ إِلَى ثَلَاثمِائَةٍ فَفِيهَا ثَلَاثُ شِيَاه ٍ 11 فَإِذَا زَادَتْ عَلَى ثَلَاثِمِائَةٍ فَفِي كُلِّ مِائَةٍ شَاةٌ، فَإِذَا كَانَتْ سَائِمَةُ اَلرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاة ٍ 12 شَاةً وَاحِدَةً فَلَيْسَ فِيهَا صَدَقَةٌ, إِلَّا أَنْ يَشَاءَ رَبُّهَا.
وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ اَلصَّدَقَةِ, وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ, وَلَا يُخْرَجُ فِي اَلصَّدَقَةِ هَرِمَة ٌ 13 وَلَا ذَاتُ عَوَارٍ, إِلَّا أَنْ يَشَاءَ اَلْمُصَّدِّقُ، وَفِي اَلرِّقَة ِ 14 رُبُعُ اَلْعُشْرِ, فَإِنْ لَمْ تَكُن ْ 15 إِلَّا تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا, وَمَنْ بَلَغَتْ عِنْدَهُ مِنَ اَلْإِبِلِ صَدَقَةُ اَلْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ, فَإِنَّهَا تُقْبَلُ مِنْهُ اَلْحِقَّةُ, وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اِسْتَيْسَرَتَا لَهُ, أَوْ عِشْرِينَ دِرْهَمًا, وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ اَلْحِقَّةِ وَلَيْسَتْ عِنْدَهُ اَلْحِقَّةُ, وَعِنْدَهُ اَلْجَذَعَةُ, فَإِنَّهَا تُقْبَلُ مِنْهُ اَلْجَذَعَةُ, وَيُعْطِيهِ اَلْمُصَّدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ } رَوَاهُ اَلْبُخَارِيّ ُ 16 .
| Sunnah.com reference | : Book 4, Hadith 2 |
| English translation | : Book 4, Hadith 624 |
| Arabic reference | : Book 4, Hadith 599 |
Sahih Muslim 39
It is narrated on the authority of 'Abdullah b. 'Amr that a man asked the Messenger of Allah (may peace and blessings be upon him) which of the merits (is superior) in Islam. He (the Holy Prophet) remarked:
That you provide food and extend greetings to one whom you know or do not know.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ
" تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ " .
| Reference | : Sahih Muslim 39 |
| In-book reference | : Book 1, Hadith 67 |
| USC-MSA web (English) reference | : Book 1, Hadith 63 |
| (deprecated numbering scheme) |
Sahih Muslim 130
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
He who intended to do good, but did not do it, one good was recorded for him, and he who intended to do good and also did it, ten to seven hundred good deeds were recorded for him. And he who intended evil, but did not commit it, no entry was made against his name, but if he committed that, it was recorded.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً وَمَنْ هَمَّ بِحَسَنَةٍ فَعَمِلَهَا كُتِبَتْ لَهُ عَشْرًا إِلَى سَبْعِمِائَةِ ضِعْفٍ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا لَمْ تُكْتَبْ وَإِنْ عَمِلَهَا كُتِبَتْ " .
| Reference | : Sahih Muslim 130 |
| In-book reference | : Book 1, Hadith 244 |
| USC-MSA web (English) reference | : Book 1, Hadith 236 |
| (deprecated numbering scheme) |
Sahih Muslim 374 c
Ibn 'Abbas reported:
The Messenger of Allah (may peace be upon him) went to the privy and when he came back, he was presented with food. It was said to him; Messenger of Allah, wouldn't you perform ablution. He said: Why, am I to say prayer?
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ الْحُوَيْرِثِ، مَوْلَى آلِ السَّائِبِ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، قَالَ ذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْغَائِطِ فَلَمَّا جَاءَ قُدِّمَ لَهُ طَعَامٌ فَقِيلَ يَا رَسُولَ اللَّهِ أَلاَ تَوَضَّأُ . قَالَ
" لِمَ أَلِلصَّلاَةِ " .
| Reference | : Sahih Muslim 374c |
| In-book reference | : Book 3, Hadith 150 |
| USC-MSA web (English) reference | : Book 3, Hadith 727 |
| (deprecated numbering scheme) |
Sahih Muslim 395 c
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: He who said his prayer, but did not recite the opening chapter of al-Kitab, his prayer is incomplete. He repeated it thrice.
حَدَّثَنِي أَحْمَدُ بْنُ جَعْفَرٍ الْمَعْقِرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُوَيْسٍ، أَخْبَرَنِي الْعَلاَءُ، قَالَ سَمِعْتُ مِنْ أَبِي وَمِنْ أَبِي السَّائِبِ، وَكَانَا، جَلِيسَىْ أَبِي هُرَيْرَةَ قَالاَ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِفَاتِحَةِ الْكِتَابِ فَهْىَ خِدَاجٌ " . يَقُولُهَا ثَلاَثًا بِمِثْلِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 395c |
| In-book reference | : Book 4, Hadith 43 |
| USC-MSA web (English) reference | : Book 4, Hadith 777 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1978
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse).
Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْحَجَّاجُ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا رَمَى أَحَدُكُمْ جَمْرَةَ الْعَقَبَةِ فَقَدْ حَلَّ لَهُ كُلُّ شَىْءٍ إِلاَّ النِّسَاءَ " . قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ ضَعِيفٌ الْحَجَّاجُ لَمْ يَرَ الزُّهْرِيَّ وَلَمْ يَسْمَعْ مِنْهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1978 |
| In-book reference | : Book 11, Hadith 258 |
| English translation | : Book 10, Hadith 1973 |
Sunan Abi Dawud 3932
Narrated Umm Salamah, Ummul Mu'minin:
Safinah said: I was a slave of Umm Salamah, and she said: I shall emancipate you, but I stipulate that you must serve the Messenger of Allah (saws) as long as you live. I said: Even if you do not make a stipulation, I shall not leave the Messenger of Allah (saws). She then emancipated me and made the stipulation with me.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ سَعِيدِ بْنِ جُمْهَانَ، عَنْ سَفِينَةَ، قَالَ كُنْتُ مَمْلُوكًا لأُمِّ سَلَمَةَ فَقَالَتْ أُعْتِقُكَ وَأَشْتَرِطُ عَلَيْكَ أَنْ تَخْدُمَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا عِشْتَ . فَقُلْتُ إِنْ لَمْ تَشْتَرِطِي عَلَىَّ مَا فَارَقْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا عِشْتُ فَأَعْتَقَتْنِي وَاشْتَرَطَتْ عَلَىَّ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3932 |
| In-book reference | : Book 31, Hadith 7 |
| English translation | : Book 30, Hadith 3921 |
Sunan Abi Dawud 5120
Narrated Suraqah ibn Malik ibn Ju'sham al-Mudlaji:
The Messenger of Allah (saws) gave us an address and said: The best of you is the one who defends his tribe, so long as he commits no sin.
Abu Dawud said: Abu Ayyub b. Suwaid is weak.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا أَيُّوبُ بْنُ سُوَيْدٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يُحَدِّثُ عَنْ سُرَاقَةَ بْنِ مَالِكِ بْنِ جُعْشُمٍ الْمُدْلِجِيِّ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" خَيْرُكُمُ الْمُدَافِعُ عَنْ عَشِيرَتِهِ مَا لَمْ يَأْثَمْ " . قَالَ أَبُو دَاوُدَ أَيُّوبُ بْنُ سُوَيْدٍ ضَعِيفٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5120 |
| In-book reference | : Book 43, Hadith 348 |
| English translation | : Book 42, Hadith 5101 |
Sunan Abi Dawud 1163
The above-mentioned tradition has also been transmitted by Muhammad b. Muslim through a different chain of narrators. But there is no mention of prayer in this version. The version adds:
"He turned around his cloak, putting its right side on his left shoulder and its left side on his right shoulder. Thereafter he made supplication to Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ، قَالَ قَرَأْتُ فِي كِتَابِ عَمْرِو بْنِ الْحَارِثِ - يَعْنِي الْحِمْصِيَّ - عَنْ عَبْدِ اللَّهِ بْنِ سَالِمٍ، عَنِ الزُّبَيْدِيِّ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ لَمْ يَذْكُرِ الصَّلاَةَ قَالَ وَحَوَّلَ رِدَاءَهُ فَجَعَلَ عِطَافَهُ الأَيْمَنَ عَلَى عَاتِقِهِ الأَيْسَرِ وَجَعَلَ عِطَافَهُ الأَيْسَرَ عَلَى عَاتِقِهِ الأَيْمَنِ ثُمَّ دَعَا اللَّهَ عَزَّ وَجَلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1163 |
| In-book reference | : Book 3, Hadith 3 |
| English translation | : Book 3, Hadith 1159 |
Mishkat al-Masabih 2520
Ibn ‘Abbas reported God’s messenger as saying, “God has prescribed the pilgrimage for you people." Al-Aqra' b. Habis then got up and asked whether it was to be performed annually, to which God’s messenger replied that if he were to tell them that it was, it would become obligatory, and if it did they would not keep it nor be able to do so, adding, “The pilgrimage should be performed once, and if anyone does it oftener he performs supererogatory act."
Ahmad, Nasa'i and Darimi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ كَتَبَ عَلَيْكُمُ الْحَجَّ» . فَقَامَ الْأَقْرَعُ بْنُ حَابِسٍ فَقَالَ: أَفِي كُلِّ عَامٍ يَا رَسُولَ اللَّهِ؟ قَالَ:
" لَوْ قُلْتُهَا: نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ لَمْ تَعْمَلُوا بِهَا وَلَمْ تَسْتَطِيعُوا وَالْحَجُّ مَرَّةٌ فَمَنْ زَادَ فَتَطَوُّعٌ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2520 |
| In-book reference | : Book 10, Hadith 15 |
Mishkat al-Masabih 805
AI-Fadl b. ‘Abbas reported God’s Messenger as saying, “The prayer is in twos, every two rak'as containing an utterance of the tahiyat, and acts of submission, supplication and humility. Then you should uplift your hands, i.e., raise them to your Lord, with the palms opposite your face, and say, ‘My Lord, my Lord.’ Anyone who does not do that is such and such.”* A version has, “is guilty of imperfection.”
*A vague phrase indicating that the prayer is defective.
Tirmidhi transmitted it.
وَعَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الصَّلَاةُ مَثْنَى مثنى تشهد فِي كل رَكْعَتَيْنِ وَتَخَشُّعٌ وَتَضَرُّعٌ وَتَمَسْكُنٌ ثُمَّ تُقْنِعُ يَدَيْكَ يَقُول ك تَرْفَعُهُمَا إِلَى رَبِّكَ مُسْتَقْبِلًا بِبُطُونِهِمَا وَجْهَكَ وَتَقُولُ يَا رَبِّ يَا رَبِّ وَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهُوَ كَذَا وَكَذَا» . وَفِي رِوَايَةٍ: «فَهُوَ خداج» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 805 |
| In-book reference | : Book 4, Hadith 233 |
Mishkat al-Masabih 851, 852
‘Abdallah b. Mas'ud said:
I cannot count how often I heard God’s Messenger reciting in the two rak'as after the sunset prayer and in the two rak'as before the dawn prayer, “Say, O unbelievers,” and “Say, He is God, one God.”
Tirmidhi transmitted it, and Ibn Majah transmitted it on Abu Huraira’s authority, but he did not mention “after the sunset prayer.”
وَعَنْ عَبْدُ اللَّهِ بْنِ مَسْعُودٍ قَالَ: مَا أحصي مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَفِي الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ: بِ (قُلْ يَا أَيُّهَا الْكَافِرُونَ)
و (قل هوا لله أحد)
رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ أَبِي هُرَيْرَةَ إِلَّا أَنه لم يذكر: «بعد الْمغرب»
| حسن, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 851, 852 |
| In-book reference | : Book 4, Hadith 276 |
Mishkat al-Masabih 4499
He told that he heard God’s messenger say, “If anyone pretends to have had a dream which he did not see he will be given the task of joining two barley-seeds, but will be unable to do so ; if anyone listens to other people’s talk when they do not want him to hear, or try to avoid him, lead will be poured into his ears on the day of resurrection; and he who makes a representation of anything will be punished and given the task of breathing into it, but will be unable to do so.”
Bukhari transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ تَحَلَّمَ بِحُلْمٍ لَمْ يَرَهُ كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَنْ يَفْعَلَ وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ أَوْ يَفِرُّونَ مِنْهُ صُبَّ فِي أُذُنَيْهِ الْآنُكُ يَوْمَ الْقِيَامَةِ وَمَنْ صَوَّرَ صُورَةً عُذِّبَ وَكُلِّفَ أَنْ يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4499 |
| In-book reference | : Book 22, Hadith 186 |
Mishkat al-Masabih 4161
Jabir reported God’s messenger as saying that when a man enters his house and mentions God’s name on entering and when at his food, the devil says, “You* have no place to spend the night and no evening meal; ” but when he enters without mentioning God’s name on entering the devil says, “You have found a place to spend the night; ” and when he does not mention God at his food he says, “You have found a place to spend the night and an evening meal.”
*The pronoun is plural. The devil is said to be addressing his assistants.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللَّهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ: لَا مَبِيتَ لَكُمْ وَلَا عَشَاءَ وَإِذَا دَخَلَ فَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ: أَدْرَكْتُمُ الْمَبِيتَ وَإِذَا لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ: أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4161 |
| In-book reference | : Book 21, Hadith 3 |
Mishkat al-Masabih 3846
Mu'adh reported God’s Messenger as saying, “Fighting is of two kinds. The one who seeks God’s favour, obeys the leader, gives property he values, helps his associate and avoids doing mischief will have a reward for all the time he is asleep and awake, but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return without credit or blame.’’*
* i.e. the wrong he has done exceeds the good.
Malik, Abu Dawud and Nasa’i transmitted it.
وَعَنْ مُعَاذٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ وَأَطَاعَ الْإِمَامَ وَأَنْفَقَ الْكَرِيمَةَ وَيَاسَرَ الشَّرِيكَ واجتنبَ الْفساد فَإِن نَومه ونهبه أَجْرٌ كُلُّهُ. وَأَمَّا مَنْ غَزَا فَخْرًا وَرِيَاءً وَسُمْعَةً وَعَصَى الْإِمَامَ وَأَفْسَدَ فِي الْأَرْضِ فَإِنَّهُ لَمْ يَرْجِعْ بِالْكَفَافِ» . رَوَاهُ مَالِكٌ وَأَبُو دَاوُدَ وَالنَّسَائِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3846 |
| In-book reference | : Book 19, Hadith 58 |
Mishkat al-Masabih 3854
Aba Sa'id al-Khudri reported God’s Messenger as saying, “The believers in the world are in three classes:
those who believe in God and His Messenger and do not doubt, but strive with their property and their persons in God’s path; the man whom people trust with their property and their persons; then the man who, when he is about to display greed, abandons it for the sake of God who is great and glorious.”
Ahmad transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" الْمُؤْمِنُونَ فِي الدُّنْيَا عَلَى ثَلَاثَةِ أَجْزَاءٍ: الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِي يأمنه النَّاس على النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ ثُمَّ الَّذِي إِذَا أَشْرَفَ عَلَى طَمَعٍ تَرَكَهُ لِلَّهِ عَزَّ وَجَلَّ ". رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3854 |
| In-book reference | : Book 19, Hadith 66 |
Al-Adab Al-Mufrad 440
'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah
bless him and grant him peace, said, "When someone says to another, 'Unbeliever!'
then one of them is an unbeliever. If the one to whom he says it is an
unbeliever, he has spoke the truth. If that is not the case, then the one
who said it has brought down disbelief on himself."
حَدَّثَنَا سَعِيدُ بْنُ دَاوُدَ، قَالَ: حَدَّثَنَا مَالِكٌ، أَنَّ نَافِعًا حَدَّثَهُ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ أَخْبَرَهُ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: إِذَا قَالَ لِلْآخَرِ: كَافِرٌ، فَقَدْ كَفَرَ أَحَدُهُمَا، إِنْ كَانَ الَّذِي قَالَ لَهُ كَافِرًا فَقَدْ صَدَقَ، وَإِنْ لَمْ يَكُنْ كَمَا قَالَ لَهُ فَقَدْ بَاءَ الَّذِي قَالَ لَهُ بِالْكُفْرِ.
| Reference | : Al-Adab Al-Mufrad 440 |
| In-book reference | : Book 24, Hadith 22 |
| English translation | : Book 24, Hadith 440 |
Abu Hurairah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) asked, “Do you know what backbiting is?” They replied, `Allah and His Messenger (P.B.U.H.) know best.’ He said, “It is saying something about your brother which he dislikes.” Someone asked, ‘Supposing that what I said about my brother was true?’ and the Messenger of Allah (P.B.U.H.) said, “If what you say about him is true you have backbitten him and if it is not true you have slandered him.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { أَتَدْرُونَ مَا اَلْغِيبَةُ?
قَالُوا: اَللَّهُ وَرَسُولُهُ أَعْلَمُ.
قَالَ: ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ.
قِيلَ: أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ?
قَالَ: إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدْ اِغْتَبْتَهُ, وَإِنْ لَمْ يَكُنْ فَقَدْ بَهَتَّهُ } أَخْرَجَهُ مُسْلِمٌ. 1 .
قَالُوا: اَللَّهُ وَرَسُولُهُ أَعْلَمُ.
قَالَ: ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ.
قِيلَ: أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ?
قَالَ: إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدْ اِغْتَبْتَهُ, وَإِنْ لَمْ يَكُنْ فَقَدْ بَهَتَّهُ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 59 |
| English translation | : Book 16, Hadith 1538 |
| Arabic reference | : Book 16, Hadith 1495 |
أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ ، حَدَّثَنَا عَبْدُ الْمَلِكِ ، عَنْ عَطَاءٍ ، فِي الْمَرْأَةِ الْحَائِضِ فِي عُنُقِهَا التَّعْوِيذُ أَوْ الْكِتَابُ، قَالَ :" إِنْ كَانَ فِي أَدِيمٍ، فَلْتَنْزِعْهُ، وَإِنْ كَانَ فِي قَصَبَةٍ مُصَاغَةٍ مِنْ فِضَّةٍ، فَلَا بَأْسَ، إِنْ شَاءَتْ، وَضَعَتْ، وَإِنْ شَاءَتْ، لَمْ تَفْعَلْ "، قِيلَ لِعَبْدِ اللَّهِ : تَقُولُ بِهَذَا؟ قَالَ : نَعَمْ
| Arabic reference | : Book 1, Hadith 1153 |
Mishkat al-Masabih 3353
Abu Mas'ud al-Ansari said:
When I was beatinig a servant of mine I heard a voice behind me saying, “Know, Abu Mas'ud, that God has more power over you than you have over him.” On turning round and seeing that it was God’s Messenger, I said, “Messenger of God, he is free for God’s sake.” He replied, “If you had not done it the fire would have burned you,” or, “the fire would have touched you.”
Muslim transmitted it.
وَعَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ: كُنْتُ أَضْرِبُ غُلَامًا لِي فَسَمِعْتُ مِنْ خَلْفِي صَوْتًا: «اعْلَمْ أَبَا مَسْعُودٍ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ» فَالْتَفَتُّ فَإِذَا هُوَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللَّهِ هُوَ حُرٌّ لِوَجْهِ اللَّهِ فَقَالَ: «أَمَا لَوْ لَمْ تَفْعَلْ لَلَفَحَتْكَ النَّارُ أَوْ لَمَسَّتْكَ النَّارُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3353 |
| In-book reference | : Book 13, Hadith 267 |
Sahih Muslim 522 a
Hudhaifa reported:
The Messenger of Allah (may peace be upon him) said: We have been made to excel (other) people in three (things): Our rows have been made like the rows of the angels and the whole earth has been made a mosque for us, and its dust has been made a purifier for us in case water is not available. And he mentioned another characteristic too
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فُضِّلْنَا عَلَى النَّاسِ بِثَلاَثٍ جُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلاَئِكَةِ وَجُعِلَتْ لَنَا الأَرْضُ كُلُّهَا مَسْجِدًا وَجُعِلَتْ تُرْبَتُهَا لَنَا طَهُورًا إِذَا لَمْ نَجِدِ الْمَاءَ " . وَذَكَرَ خَصْلَةً أُخْرَى .
| Reference | : Sahih Muslim 522a |
| In-book reference | : Book 5, Hadith 5 |
| USC-MSA web (English) reference | : Book 4, Hadith 1060 |
| (deprecated numbering scheme) |
Sahih Muslim 1016 d
Adi b. Hatim reported that the Messenger of Allah (may peace be upon him) made a mention of the Fire and sought refuge (with Allah against it). He turned aside his face three times and then said:
Protect yourselves against Fire even if with half a date. But if you fail to find it (then protect yourselves against Fire) with the help of a pleasant word).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ ذَكَرَ النَّارَ فَتَعَوَّذَ مِنْهَا وَأَشَاحَ بِوَجْهِهِ ثَلاَثَ مِرَارٍ ثُمَّ قَالَ
" اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ " .
| Reference | : Sahih Muslim 1016d |
| In-book reference | : Book 12, Hadith 87 |
| USC-MSA web (English) reference | : Book 5, Hadith 2218 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3839
It was narrated that Farwah bin Nawfal said:
"I asked 'Aishah about a supplication that the Messenger of Allah (saas) used to say. She said that he used to say: 'Allahumma inni a'udhu bika min sharri ma 'amiltu, wa min sharri ma lam a'mal (O Allah, I seek refuge with You from the evil of that which I have done and the evil of that which I have not done).'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ حُصَيْنٍ، عَنْ هِلاَلٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ دُعَاءٍ، كَانَ يَدْعُو بِهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3839 |
| In-book reference | : Book 34, Hadith 13 |
| English translation | : Vol. 5, Book 34, Hadith 3839 |
Sunan Ibn Majah 2100
It was narrated from Abdullah bin Buraidah that his father told that :
the Messenger of Allah (SAW) said: "Whoever says: 'I have nothing to do with Islam,' if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound."
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ قَالَ إِنِّي بَرِيءٌ مِنَ الإِسْلاَمِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا لَمْ يَعُدْ إِلَيْهِ الإِسْلاَمُ سَالِمًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2100 |
| In-book reference | : Book 11, Hadith 11 |
| English translation | : Vol. 3, Book 11, Hadith 2100 |
Sunan Ibn Majah 2278
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“There will come a time when there will be no one left who does not consume usury (interest), and whoever does not consume it will nevertheless be affected by it."'
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ سَعِيدِ بْنِ أَبِي خَيْرَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لاَ يَبْقَى مِنْهُمْ أَحَدٌ إِلاَّ أَكَلَ الرِّبَا فَمَنْ لَمْ يَأْكُلْ أَصَابَهُ مِنْ غُبَارِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2278 |
| In-book reference | : Book 12, Hadith 142 |
| English translation | : Vol. 3, Book 12, Hadith 2278 |
Sunan Ibn Majah 2491
It was narrated from Hudhaifah bin Yaman that the Messenger of Allah (SAW) said:
“Whoever sells a house and does not use the money for something similar, will not to be blessed therein.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَعَمْرُو بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا أَبُو مَالِكٍ النَّخَعِيُّ، عَنْ يُوسُفَ بْنِ مَيْمُونٍ، عَنْ أَبِي عُبَيْدَةَ بْنِ حُذَيْفَةَ، عَنْ أَبِيهِ، حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ بَاعَ دَارًا وَلَمْ يَجْعَلْ ثَمَنَهَا فِي مِثْلِهَا لَمْ يُبَارَكْ لَهُ فِيهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2491 |
| In-book reference | : Book 16, Hadith 57 |
| English translation | : Vol. 3, Book 16, Hadith 2491 |
Sunan Ibn Majah 2551
It was narrated that Habib bin Salim said:
“A man who had intercourse with the slave woman of his wife was brought to Nu`man bin Bashir. He said: 'I will pass no other judgement than that of the Messenger of Allah (SAW) He said: 'If (his wife) had made her lawful for him, then I will give him one hundred lashes, but if she has not given permission, I will stone him.' ”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، أَنْبَأَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ حَبِيبِ بْنِ سَالِمٍ، قَالَ أُتِيَ النُّعْمَانُ بْنُ بَشِيرٍ بِرَجُلٍ غَشَى جَارِيَةَ امْرَأَتِهِ فَقَالَ لاَ أَقْضِي فِيهَا إِلاَّ بِقَضَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ إِنْ كَانَتْ أَحَلَّتْهَا لَهُ جَلَدْتُهُ مِائَةً وَإِنْ لَمْ تَكُنْ أَذِنَتْ لَهُ رَجَمْتُهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2551 |
| In-book reference | : Book 20, Hadith 19 |
| English translation | : Vol. 3, Book 20, Hadith 2551 |
Sunan Ibn Majah 1744
It was
narrated from Muhammad bin Ibrahim that Usamah bin Zaid used
to fast
the sacred months. The Messenger of Allah (saw) said to him:
“Fast
Shawwal.” So he forsook the sacred months and he continued to
fast
Shawwal until he died.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ، كَانَ يَصُومُ أَشْهُرَ الْحُرُمِ . فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" صُمْ شَوَّالاً " . فَتَرَكَ أَشْهُرَ الْحُرُمِ ثُمَّ لَمْ يَزَلْ يَصُومُ شَوَّالاً حَتَّى مَاتَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1744 |
| In-book reference | : Book 7, Hadith 107 |
| English translation | : Vol. 1, Book 7, Hadith 1744 |
Sunan Ibn Majah 1672
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Whoever does not fast one day in Ramadan without having a
concession allowing that, fasting for a lifetime will not make up for
that.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنِ ابْنِ الْمُطَوِّسِ، عَنْ أَبِيهِ الْمُطَوِّسِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ مِنْ غَيْرِ رُخْصَةٍ لَمْ يُجْزِهِ صِيَامُ الدَّهْرِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1672 |
| In-book reference | : Book 7, Hadith 35 |
| English translation | : Vol. 1, Book 7, Hadith 1672 |
Sunan Ibn Majah 3253
It was
narrated from ‘Abdullah bin ‘Amr that a man asked the
Messenger
of Allah (saw):
“O Messenger of Allah, which (aspect) of
Islam is
the best?” He said: “Offering food (to the needy) and
greeting
with Salam those whom you know and those whom you do not
know.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، . أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ
" تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3253 |
| In-book reference | : Book 29, Hadith 3 |
| English translation | : Vol. 4, Book 29, Hadith 3253 |
Sunan Ibn Majah 3290
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“When the slave of anyone of you brings his food to him, for
which
he (the slave) has worked hard and endured heat, let him invite
him
to eat with him, and if he does not do that then let him take a
morsel and put it in his hand.”
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَحَدُكُمْ قَرَّبَ إِلَيْهِ مَمْلُوكُهُ طَعَامًا قَدْ كَفَاهُ عَنَاءَهُ وَحَرَّهُ فَلْيَدْعُهُ فَلْيَأْكُلْ مَعَهُ فَإِنْ لَمْ يَفْعَلْ فَلْيَأْخُذْ لُقْمَةً فَلْيَجْعَلْهَا فِي يَدِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3290 |
| In-book reference | : Book 29, Hadith 40 |
| English translation | : Vol. 4, Book 29, Hadith 3290 |
Sunan Ibn Majah 3917
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“When the end of time draws near, hardly any believer will see a
false dream, and the ones who see the truest dreams will be the ones
who are truest in speech. And the dream of the believer is one of the
forty-six parts of prophecy.’”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا قَرُبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3917 |
| In-book reference | : Book 35, Hadith 25 |
| English translation | : Vol. 5, Book 35, Hadith 3917 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1317
It was narrated from ash-Shaʼbi that ‘Ali (رضي الله عنه) said to Sharahah:
Perhaps you were forced? Perhaps your husband came to you? Perhaps...? She said: No. When she gave birth, he slogged her then he stoned her. It was said to him: Why did you flog her then stone her? He said: I flogged her in accordance with the Book of Allah and I stoned her in accordance with the Sunnah of the Messenger of Allah (ﷺ).
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الشَّعْبِيِّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ لِشَرَاحَةَ لَعَلَّكِ اسْتُكْرِهْتِ لَعَلَّ زَوْجَكِ أَتَاكِ لَعَلَّكِ قَالَتْ لَا فَلَمَّا وَضَعَتْ جَلَدَهَا ثُمَّ رَجَمَهَا فَقِيلَ لَهُ لِمَ جَلَدْتَهَا ثُمَّ رَجَمْتَهَا قَالَ جَلَدْتُهَا بِكِتَابِ اللَّهِ وَرَجَمْتُهَا بِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1317 |
| In-book reference | : Book 5, Hadith 719 |
Malik related to me from his paternal uncle, Abu Suhayl ibn Malik, that his father heard Uthman ibn Affan say in a khutba, "Do not oblige the slave-girl to earn money unless she has a skill. When you oblige her to do that, she will earn money by prostitution. Do not oblige the child to earn money. If he does not find it, he will steal. Have integrity since Allah has integrity with you, and you must feed them good food."
وَحَدَّثَنِي مَالِكٌ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، وَهُوَ يَخْطُبُ وَهُوَ يَقُولُ لاَ تُكَلِّفُوا الأَمَةَ غَيْرَ ذَاتِ الصَّنْعَةِ الْكَسْبَ فَإِنَّكُمْ مَتَى كَلَّفْتُمُوهَا ذَلِكَ كَسَبَتْ بِفَرْجِهَا وَلاَ تُكَلِّفُوا الصَّغِيرَ الْكَسْبَ فَإِنَّهُ إِذَا لَمْ يَجِدْ سَرَقَ وَعِفُّوا إِذْ أَعَفَّكُمُ اللَّهُ وَعَلَيْكُمْ مِنَ الْمَطَاعِمِ بِمَا طَابَ مِنْهَا .
| Sunnah.com reference | : Book 54, Hadith 43 |
| USC-MSA web (English) reference | : Book 54, Hadith 42 |
| Arabic reference | : Book 54, Hadith 1808 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4635
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the sun rises from the West: and when the people see it, then whoever will be living on the surface of the earth will have faith, and that is (the time) when no good will it do to a soul to believe then, if it believed not before." (6.158)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عُمَارَةُ، حَدَّثَنَا أَبُو زُرْعَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا رَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا، فَذَاكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا، لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ ".
| Reference | : Sahih al-Bukhari 4635 |
| In-book reference | : Book 65, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 159 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5493
Narrated Jabir:
We went out in a campaign and the army was called The Army of the Khabt, and Abu 'Ubaida was our commander. We were struck with severe hunger. Then the sea threw a huge dead fish called Al- `Anbar, the like of which had never been seen. We ate of it for half a month, and then Abu 'Ubaida took one of its bones (and made an arch of it) so that a rider could easily pass under it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّهُ سَمِعَ جَابِرًا ـ رضى الله عنه ـ يَقُولُ غَزَوْنَا جَيْشَ الْخَبَطِ وَأُمِّرَ أَبُو عُبَيْدَةَ فَجُعْنَا جُوعًا شَدِيدًا فَأَلْقَى الْبَحْرُ حُوتًا مَيِّتًا لَمْ يُرَ مِثْلُهُ يُقَالُ لَهُ الْعَنْبَرُ فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ فَأَخَذَ أَبُو عُبَيْدَةَ عَظْمًا مِنْ عِظَامِهِ فَمَرَّ الرَّاكِبُ تَحْتَهُ.
| Reference | : Sahih al-Bukhari 5493 |
| In-book reference | : Book 72, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 401 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6534
Narrated Abu Huraira:
Allah's Apostle said, "Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter).
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَانَتْ عِنْدَهُ مَظْلَمَةٌ لأَخِيهِ فَلْيَتَحَلَّلْهُ مِنْهَا، فَإِنَّهُ لَيْسَ ثَمَّ دِينَارٌ وَلاَ دِرْهَمٌ مِنْ قَبْلِ أَنْ يُؤْخَذَ لأَخِيهِ مِنْ حَسَنَاتِهِ، فَإِنْ لَمْ يَكُنْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ سَيِّئَاتِ أَخِيهِ، فَطُرِحَتْ عَلَيْهِ ".
| Reference | : Sahih al-Bukhari 6534 |
| In-book reference | : Book 81, Hadith 123 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 541 |
| (deprecated numbering scheme) |
Riyad as-Salihin 356
Maimun bin Abu Shabib (May Allah had mercy upon him) reported:
A begger asked 'Aishah (May Allah be pleased with her) for charity and she gave him a piece of bread. Thereafter, one well-dressed person asked her for charity and she invited him to sit down and served him food. When she was asked about the reason for the difference in treatment, she said: "Messenger of Allah (PBUH) instructed us: 'Treat people according to their status".
[Abu Dawud].
[Abu Dawud].
وعن ميمون بن أبي شبيب رحمه الله أن عائشة رضي الله عنه الإمام مر بها سائل، فأعطته كسرة، ومر بها رجل عليه ثياب وهيئة، فأقعدته، فأكل فقيل لها في ذلك: ؟ فقالت: قال رسول الله صلى الله عليه وسلم:
"أنزلوا الناس منازلهم" ((رواه أبو داود)). لكن قال ميمون لم يدرك عائشة.
| Reference | : Riyad as-Salihin 356 |
| In-book reference | : Introduction, Hadith 356 |
Riyad as-Salihin 1620
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "A person who acquires (religious) knowledge, which is (normally) acquired to gain the Pleasure of Allah, (for the sole reason) to secure worldly comforts will not even smell the fragrance of Jannah on the Day of Resurrection (i.e., will not enter Jannah)."
[Abu Dawud].
[Abu Dawud].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم
" من تعلم علمًا مما يبتغى به وجه الله عز وجل لا يتعلمه إلا ليصيب به عرضًا من الدنيا، لم يجد عَرف الجنة يوم القيامة" يعني ريحها. رواه أبو داود بإسناد صحيح والأحاديث في الباب كثير مشهورة.
| Reference | : Riyad as-Salihin 1620 |
| In-book reference | : Book 17, Hadith 110 |
Riyad as-Salihin 1723
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "Grant shelter to him who begs for it in the Name of Allah, give to him who begs in the Name of Allah, accept the invitation of him who invites you, and requite him who does a favour to you, but if you are unable to requite him, go on praying for him till you are sure that you have requited him adequately."
[Abu Dawud and An- Nasa'i].
[Abu Dawud and An- Nasa'i].
وعن ابن عمر رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم :
"من استعاذ بالله فأعيذوه، ومن سأل بالله، فأعطوه، ومن دعاكم فأجيبوه، ومن صنع إليكم معروفًا فكافئوه، فإن لم تجدوا ما تكافئونه به، فادعوا له حتى تروا أنكم قد كافأتموه". ((حديث صحيح رواه أبو داود والنسائي بأسانيد الصحيحين))
| Reference | : Riyad as-Salihin 1723 |
| In-book reference | : Book 17, Hadith 213 |
Sunan an-Nasa'i 1232
It was narrated that Abu Hurairah said:
'The Messenger of Allah (SAW) did not prostrate that day either before the salam or after."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ سَعِيدٍ، وَأَبِي، سَلَمَةَ وَأَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ وَابْنِ أَبِي حَثْمَةَ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ لَمْ يَسْجُدْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ قَبْلَ السَّلاَمِ وَلاَ بَعْدَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1232 |
| In-book reference | : Book 13, Hadith 54 |
| English translation | : Vol. 2, Book 13, Hadith 1233 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1806
It was narrated that Umm Habibah said:
"Whoever prays twelve rak'ahs during the night and day apart from the prescribed prayers, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise."
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مَكِّيٍّ، وَحِبَّانُ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ إِسْمَاعِيلَ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْ مَنْ صَلَّى فِي يَوْمٍ وَلَيْلَةٍ ثِنْتَىْ عَشْرَةَ رَكْعَةً سِوَى الْمَكْتُوبَةِ بَنَى اللَّهُ عَزَّ وَجَلَّ لَهُ بَيْتًا فِي الْجَنَّةِ . لَمْ يَرْفَعْهُ حُصَيْنٌ وَأَدْخَلَ بَيْنَ عَنْبَسَةَ وَبَيْنَ الْمُسَيَّبِ ذَكْوَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1806 |
| In-book reference | : Book 20, Hadith 209 |
| English translation | : Vol. 2, Book 20, Hadith 1807 |
Yahya related to me from Malik, from his uncle Abu Suhayl from his father that Umar ibn al-Khattab wrote to Abu Musa saying that he should pray dhuhr when the sun had started to decline, asr when the sun was still pure white before any yellowness had entered it maghrib when the sun had set, and to delay isha as long as he did not sleep, and to pray subh when the stars were all visible and like a haze in the sky and to read in it two long suras from the mufassal.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى أَبِي مُوسَى أَنْ صَلِّ الظُّهْرَ، إِذَا زَاغَتِ الشَّمْسُ وَالْعَصْرَ وَالشَّمْسُ بَيْضَاءُ نَقِيَّةٌ قَبْلَ أَنْ يَدْخُلَهَا صُفْرَةٌ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَأَخِّرِ الْعِشَاءَ مَا لَمْ تَنَمْ وَصَلِّ الصُّبْحَ وَالنُّجُومُ بَادِيَةٌ مُشْتَبِكَةٌ وَاقْرَأْ فِيهَا بِسُورَتَيْنِ طَوِيلَتَيْنِ مِنَ الْمُفَصَّلِ .
| Arabic/English book reference | : Book 1, Hadith 7 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Asma bint Abi Bakr had worn clothes that were completely dyed with safflower while she was in ihram, though there was not any saffron in them.
Yahya said that Malik was asked if a garment which had been perfumed could be used for ihram if the smell of the perfume had gone, and he said, "Yes, as long as there is no saffron or yellow dye in it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا كَانَتْ تَلْبَسُ الثِّيَابَ الْمُعَصْفَرَاتِ الْمُشَبَّعَاتِ وَهِيَ مُحْرِمَةٌ لَيْسَ فِيهَا زَعْفَرَانٌ . قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنْ ثَوْبٍ مَسَّهُ طِيبٌ ثُمَّ ذَهَبَ مِنْهُ رِيحُ الطِّيبِ هَلْ يُحْرِمُ فِيهِ فَقَالَ نَعَمْ مَا لَمْ يَكُنْ فِيهِ صِبَاغٌ زَعْفَرَانٌ أَوْ وَرْسٌ .
| USC-MSA web (English) reference | : Book 20, Hadith 11 |
| Arabic reference | : Book 20, Hadith 718 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, held a race between horses which had been made lean by training, from al-Hafya to Thaniyatu-lWada. He held a race between horses which had not been made lean from the Thaniya (a mountain pass near Madina) to the mosque of the Banu Zurayq. Abdullah ibn Umar was among those who raced them .
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَابَقَ بَيْنَ الْخَيْلِ الَّتِي قَدْ أُضْمِرَتْ مِنَ الْحَفْيَاءِ وَكَانَ أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضَمَّرْ مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ مِمَّنْ سَابَقَ بِهَا .
| USC-MSA web (English) reference | : Book 21, Hadith 45 |
| Arabic reference | : Book 21, Hadith 1005 |
ahya related to me from Malik from Nafi that Abdullah ibn Umar said that a female slave who was the wife of a slave and then was set free, had the right of choice as long as he did not have intercourse with her.
Malik said, "If her husband has intercourse with her and she claims that she did not know, she still has the right of choice. If she is suspect and one does not believe her claim of ignorance, then she has no choice after he has had intercourse with her."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ فِي الأَمَةِ تَكُونُ تَحْتَ الْعَبْدِ فَتَعْتِقُ إِنَّ الأَمَةَ لَهَا الْخِيَارُ مَا لَمْ يَمَسَّهَا . قَالَ مَالِكٌ وَإِنْ مَسَّهَا زَوْجُهَا فَزَعَمَتْ أَنَّهَا جَهِلَتْ أَنَّ لَهَا الْخِيَارَ فَإِنَّهَا تُتَّهَمُ وَلاَ تُصَدَّقُ بِمَا ادَّعَتْ مِنَ الْجَهَالَةِ وَلاَ خِيَارَ لَهَا بَعْدَ أَنْ يَمَسَّهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 26 |
| Arabic reference | : Book 29, Hadith 1183 |
Sahih al-Bukhari 32
Narrated 'Abdullah:
When the following Verse was revealed: "It is those who believe and confuse not their belief with wrong (worshipping others besides Allah.)" (6:83), the companions of Allah's Apostle asked, "Who is amongst us who had not done injustice (wrong)?" Allah revealed: "No doubt, joining others in worship with Allah is a great injustice (wrong) indeed." (31.13)
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، ح. قَالَ وَحَدَّثَنِي بِشْرٌ، قَالَ حَدَّثَنَا مُحَمَّدٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتِ {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ} قَالَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَيُّنَا لَمْ يَظْلِمْ فَأَنْزَلَ اللَّهُ {إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ} .
| Reference | : Sahih al-Bukhari 32 |
| In-book reference | : Book 2, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 32 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 433
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Do not enter (the places) of these people where Allah's punishment had fallen unless you do so weeping. If you do not weep, do not enter (the places of these people) because Allah's curse and punishment which fell upon them may fall upon you."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَدْخُلُوا عَلَى هَؤُلاَءِ الْمُعَذَّبِينَ إِلاَّ أَنْ تَكُونُوا بَاكِينَ، فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَلاَ تَدْخُلُوا عَلَيْهِمْ، لاَ يُصِيبُكُمْ مَا أَصَابَهُمْ ".
| Reference | : Sahih al-Bukhari 433 |
| In-book reference | : Book 8, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 425 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1225
Narrated `Abdullah bin Buhaina:
Allah's Apostle got up after the second rak`a of the Zuhr prayer without sitting in between (the second and the third rak`at). When he finished the prayer he performed two prostrations (of Sahu) and then finished the prayer with Taslim.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ ـ رضى الله عنه ـ أَنَّهُ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ مِنِ اثْنَتَيْنِ مِنَ الظُّهْرِ لَمْ يَجْلِسْ بَيْنَهُمَا، فَلَمَّا قَضَى صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ بَعْدَ ذَلِكَ.
| Reference | : Sahih al-Bukhari 1225 |
| In-book reference | : Book 22, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 316 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2506
It was narrated that Qais bin Sa'd bin 'Ubadah Said:
"We used to fast on 'Ashura and give Zakatul-Fitr, and when the command to fast in Ramadan was revealed, and the command to give Zakah was revealed, we were neither commanded to give it, nor told not to do so, and we used to do it."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ، قَالَ كُنَّا نَصُومُ عَاشُورَاءَ وَنُؤَدِّي زَكَاةَ الْفِطْرِ فَلَمَّا نَزَلَ رَمَضَانُ وَنَزَلَتِ الزَّكَاةُ لَمْ نُؤْمَرْ بِهِ وَلَمْ نُنْهَ عَنْهُ وَكُنَّا نَفْعَلُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2506 |
| In-book reference | : Book 23, Hadith 72 |
| English translation | : Vol. 3, Book 23, Hadith 2508 |
Sunan an-Nasa'i 3362
It was narrated from An-Nu'man bin Bashir that the Messenger of Allah said, concerning a man who had intercourse with his wife's slave woman:
"If she let him do that, I will flog him with one hundred stripes, and if she did not let him do that, I will stone him (to death)."
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا عَارِمٌ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي رَجُلٍ وَقَعَ بِجَارِيَةِ امْرَأَتِهِ
" إِنْ كَانَتْ أَحَلَّتْهَا لَهُ فَأَجْلِدْهُ مِائَةً وَإِنْ لَمْ تَكُنْ أَحَلَّتْهَا لَهُ فَأَرْجُمْهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3362 |
| In-book reference | : Book 26, Hadith 167 |
| English translation | : Vol. 4, Book 26, Hadith 3364 |