The month may consist of twenty-nine days.

"The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted. "

“The Messenger of Allah (SAW) said: 'The lost animal of the Muslim may lead to the burning flame of Hell.' ”

“Verbally abusing a Muslim is Fusuq (disobedience) and fighting him is Kufr (ungratefulness to Allah).”

“Whoever offers the morning prayer, he is under the protection of Allah, the Mighty and Sublime.”

It was narrated from Umar bin al khattab رضي الله عنه that he said I saw the Messenger of Allah ﷺ do wudoo' , washing each part once.

I heard Messenger of Allah (PBUH) say: "Happiness is due to him who is guided to Islam and possesses provision that suffices him for his day and remains content."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

The Messenger of Allah (PBUH) said, "Do not observe Saum (fasting) before the advent of Ramadan. Observe Saum at sighting of the crescent of Ramadan and terminate it at sighting the crescent (of Shawwal). If the sky is overcast, complete (the month as) thirty (days)."

[At- Tirmidhi].

I heard the Messenger of Allah (PBUH) saying: "He who shoots an arrow for the sake of Allah, will have a reward equal to the emancipation of a slave."

[Abu Dawud and At-Tirmidhi].

The Prophet (PBUH) said, "O people, promote the greetings, feed (the poor and needy) and perform Salat when others are asleep so that you will enter Jannah safely."

[At-Tirmidhi].

The Messenger of Allah (PBUH) said, "He who is favoured by another and says to his benefactor: `Jazak-Allah khairan (may Allah reward you well)' indeed praised (the benefactor) satisfactorily.''

[At-Tirmidhi].

The Messenger of Allah (SAW) used to pray witr with nine and pray two rak'ahs sitting down.

That the Messenger of Allah prayed Zuhr in Al-Baida', then he mounted and rode up the mountain of Al-Baida', and he began the Talbiyah for Hajj and 'Umar when he had prayed Zuhr.

the Prophet forbade a town-dweller to sell for a desert- dweller, even if he was his father or brother. (Sahih )

"Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him."

that he asked Anas bin Malik: "Did the Companions of the Messenger of Allah (SAW) use to shake each other's hand?" He said, "Yes."

"The Messenger of Allah (SAW) did not die until the women had been made lawful for him."

(Another chain of narration) from 'Abdullah bin 'Amr, from the Prophet (saws) with similar meaning.

The Prophet (may peace be upon him) used to make supplication for rain in this manner. he spread his hands keeping the inner side (of hands) towards the earth, so I witnessed the whiteness of his armpits.

The Prophet (saws) as saying: How good is the believers meal of dates shortly before dawn.

I heard the Prophet (PBUH) saying, "When one of you breaks his Saum (fasting), let him break it on dates; if he does not have any, break his fast with water for it is pure."

[Abu Dawud].

Ibn Umar used to pray witr on his camel and he mentioned that the Prophet (SAW) used to do that.

I saw that during the time of the Messenger of Allah (saws) the people were beaten when they bought grain on the same spot and sold it there without moving it to their houses.

Abu Huraira reported God’s messenger as saying, “If any owner of gold or silver does not pay what is due on it, when the day of resurrection comes plates of fire will be beaten out for him, they will be heated in the fire of jahannam, and his side, forehead and back will be cauterised with them. Every time they are put back in the fire they will be returned to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell." He was asked about camels and replied, “If any owner of camels does not pay what is due on them, one thing which is due being to milk them on the day they come down to water,* when the day of resurrection comes a soft sandy plain will be spread out for them, as extensive as possible, he will find that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell." He was asked about cattle and sheep and said, “If any owner of cattle or sheep does not pay what is due on them, when the day of resurrection comes a soft sandy plain will be spread out for them, he will find none of them missing, with twisted horns, without horns, or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell”. He was asked about horses and said, “Horses are of three types; to one man they are a load, to another a covering, and to another a reward. The first class is exemplified when a man keeps them in hypocrisy, vainglory and opposition to the people of Islam, so they are a load to him. The second class is exemplified when a man keeps them to be used in God's path and is not forgetful of God’s right concerning their backs and necks, so they are a covering to him. The third class is exemplified when a man keeps them to be used in God's path by the people of Islam and puts them in a meadow and field. The amount of what they eat in that meadow or field will be recorded ...

If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right ...

Abu Hurairah reported The Messenger of Allah (saws) as saying When a woman gives something her husband has earned without being commanded by him to do so, she has half his reward.

In telling about the night when he was taken up to heaven God’s messenger said that he did not pass a company of angels without their ordering him to command his people to have themselves cupped. Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a hasan gharlb tradition.

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, took al-Hasan or al-Husayn by the hand and then put his feet on top of his own feet and said, "Climb up."

Ibn Abbas said, "The Milky Way is one of the gates of the heavens. The rainbow is security from being destroyed by flood after the people of Nuh, peace be upon him."

I have retained in my memory these words of God's Messenger, “Leave what causes you doubt and turn to what does not cause you doubt. Truth is tranquility, but falsehood is doubt.” Ahmad, Tirmidhi and Nasa’i transmitted it, and Darimi transmitted the first part.

the Prophet (saas) said: "There is nothing more noble to Allah the Glorified, than supplication."

If he was in a room with the door closed, and he took off his garment to pour water on himself, shyness prevented him from standing up straight.

Whenever the Messenger of Allah (PBUH) sneezed, he would cover his mouth with his hand or a piece of cloth - thereby suppressing the sound.

[Abu Dawud and At-Tirmidhi].

We counted Messenger's saying a hundred times during one single sitting: Rabb- ighfir li, wa tubb 'alayya, innaka Antat-Tawwabur-Rahim. (My Rubb! Forgive me and pardon me. Indeed, You are the Oft-Returning with compassion and Ever Merciful."

[Abu Dawud and At- Tirmidhi].

"We were sitting with the Prophet (SAW) when the sun became eclipsed. He leapt up, dragging his garment and prayed two rak'ahs until the eclipse was over."

from his father, from his grandfather [who said:] "The Messenger of Allah (SAW) said: 'Indeed you shall be gathered walking, riding, and being dragged upon your faces.'"

Messenger of Allah (PBUH) said, "A Muslim, male or female, continues to remain under trial in respect of his life, property and offspring until he faces Allah, the Exalted, with no sin record".

[At- Tirmidhi, who categorised it as Hadith Hasan Sahih].

In our opinion it means that covenant which Allah had taken in the loins of their fathers when He said : “Am I not your Lord? They said: Yes.

Al-Hasan said, "There should be not sense of respect between you and a deviant person."

This hadith is also transmitted through Ibna Bashr and Muhammad bin Muhammad through Abu Mashur through the same chain, narrated to its (full) extent

"I was sitting [with the Prophet (SAW)] when 'Ali and Al-'Abbas came seeking permission to enter. They said: 'O Usamah, seek permission for us from the Messenger of Allah (SAW).' So I said: 'O Messenger of Allah, 'Ali and Al-'Abbas seek permission to enter.' He said: 'Do you know what has brought them?' I said: 'No [I do not know].' So the Prophet (SAW) said: 'But I know, grant them permission.' So they entered and said: 'O Messenger of Allah, we have come to you, to ask you which of your family is most beloved to you.' He said: 'Fatimah bint Muhammad.' So they said: 'We did not come to ask you about (immediate) family.' He said: 'The most beloved of my family to me is the one whom Allah favored and I favored, Usamah bin Zaid.' They said: 'Then who?' He said: 'Then 'Ali bin Abi Talib.' Al-'Abbas said: 'O Messenger of Allah, you have made your uncle the last of them.' He said: 'Indeed, 'Ali has preceded you in emigration.'"

There is no one who will be overtaken by trial regarding whom I do not fear except Muhammad ibn Maslamah, for I heard the Messenger of Allah (saws) say: Trial will not harm you.

“The Messenger of Allah (saw) granted a concession to pregnant women who fear for themselves, allowing them not to fast, and to nursing mothers who fear for their infants.”

"I have not seen ailment effecting anyone worse than upon the Messenger of Allah (s.a.w)."

The Prophet (saws) prayed over the martyrs of Uhud after eight years like a man who bids farewell to the living and dead.

Ibn ‘Abbas reported God’s messenger as saying to Mecca, “What a fine town you are, and how dear you are to me! Were it not that my people expelled me from you, I would live nowhere else.” Tirmidhi transmitted it, saying this is a hasan sahih tradition whose isnad is gharlb.

Allah's Messenger (SAW) said, "Give back what has been entrusted (to you) to him who has entrusted you, and do not violate the trust of him who violates your trust." [Reported by at-Tirmidhi and Abu Dawud; at-Tirmidhi graded it Hasan (good) and al-Hakim graded it Sahih (authentic). Abu Hatim ar-Razi considered it Munkar (rejected)].

He said, "O Messenger of Allah, appointment as the Imam (leader) of my people (in prayers). He (SAW) said, "You are their Imam, but you should follow (observe the strength of) the weakest among them and appoint a Mu'adhdhin who does not charge for the call of Adhan." [Reported by al-Khamsah, at-Tirmidhi graded it Hasan (good) and al-Hakim graded it Sahih (authentic)].

Allah's Messenger (SAW) saw a man praying alone behind the row so he ordered him to repeat the Salat (prayer). [Reported by Ahmad, Abu Dawud and at-Tirmidhi. The latter graded it Hasan, and Ibn Hibban graded it Sahih (authentic)].

A man said to az-Zubair: “Shall I kill `Ali for you?” He said: “How would you kill him?” He said: “I will assassinate him.”He said: “No, the Messenger of Allah (ﷺ) said: Faith prohibits assassination; no believer should resort to that.`

I aksed 'A'isha whether the Apostle of Allah (may peace be upon him) used to observe the forenoon prayer. She said: No, except when he came back from a journey.

I heard Abu Umamah Al-Bahil say: “I heard the Messenger of Allah(SAW) say: “The guarantor is responsible and the debt must be repaid.' ”

“For a wound that exposes a bone, is five; (the compensation) is five camels.”

“The Prophet (saw) used to like good signs and hate bad omens.”

Dying in a strange land is martyrdom.”

“Modesty is part of faith, and faith will be in Paradise. Obscenity in speech is part of harshness and harshness will be in Hell.’”

The Prophet (ﷺ) said: Those who are nearest to Allah are they who are first to give a salutation.

[Abu Dawud] And At- Tirmidhi narrated its meaning and classified it as Hasan.

The Messenger of Allah (PBUH) said, "Deeds of people are presented (to Allah) on Mondays and Thursdays. So I like that my actions be presented while I am fasting."

[At-Tirmidhi].

The Prophet (PBUH) said, "He who observes Saum (fasting) for a day in the Cause of Allah, Allah will keep his face from Hell-fire at a distance equivalent to that between heaven and the earth."

[At- Tirmidhi].

I heard the Messenger of Allah (PBUH) saying, "May Allah freshen the affairs of a person who hears something from us and communicates it to others exactly as he has heard it (i.e., both the meaning and the words), for it may be that the recipient of knowledge understands it better than the one who has heard it."

[At-Tirmidhi].

The Messenger of Allah (PBUH) used to seek protection against the evil of jinn and the evil eyes till Surat Al-Falaq and Surat An-Nas were revealed. After they were revealed, he took to them for seeking Allah's protection and left everything besides them.

[At- Tirmidhi].

"I came to the Messenger of Allah" and he mentioned something similar.

"I asked Anas bin Malik: 'How were the sandals of the Messenger of Allah (saws) ? He said: 'They had two straps.'"

"The garment the Messenger (saws) like most to wear was the Hibrah."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.

From his father, from his grandfather who said: "I saw the Messenger of Allah (saws) drinking while standing and sitting."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

that the Messenger of Allah (SAW) said: "The most hated man to Allah is the most quarrelsome."

"So the Prophet (SAW) laughed in amazement and approval."

"There is no 'bringing', no 'avoidance' and no Shighar in Islam."

A similar Hadith was narrated from Abu Hurairah from Prophet (PBUH).

The Prophet (saws) performed ablution. He inserted his two fingers in the ear-holes.

The Messenger of Allah (saws) began to lead (the people) in the dawn prayer. He then signalled with his hand: (Stay) at your places. (Then he entered his home). He then returned while drops of water were coming down from him (from his body) and he led them in prayer.

If you want, I can certainly show you the marks of the hand of the Messenger of Allah (saws) on the wall where he took a bath because of sexual defilement.

"The Prophet (saws) prohibited branding on the face and striking (it)."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

from a man among the people of Egypt who said: "I asked Abu Ad-Darda about this Ayah: For them is good news in the life of the present world (10:64). He said: 'No one asked me about since I asked the Messenger of Allah (SAW) about it, and he (SAW) said: "No one asked me about it other than you, since it was revealed. It is the righteous dream that the Muslims sees, or that is seen about him."
(Another chain) with similar wording.

(Another chain) from Abu Salib, from Abu Ad-Darda', from the Prophet (SAW) with similar, and it does not contain: "From 'Atã' bin Yasar."

I saw the Messenger of Allah (saws) uttering the call to prayer (Adhan) in the ear of al-Hasan ibn Ali when Fatimah gave birth to him.

“The Muslims are one hand against others, and their blood is equal.”

l saw the Messenger of Allah (ﷺ) wipe over his leather slippers (khuff, whilst travelling.

`Ali (رضي الله عنه) said: al-Hasan most resembles the Messenger of Allah (ﷺ) between the navel and the head, and al-Husain most resembles him in what is lower than that.

The Prophet (PBUH) said, "Whenever a group of people sit in a gathering in which they do not remember Allah the Exalted, nor supplicate to elevate the rank of their Prophet, such a gathering will be a cause of grief to them. If Allah wills, He will punish them, and if He wills He will forgive them."

[At-Tirmidhi].

he cut the hair of the Prophet with the edge of an arrow during his Umrah at Al-Marwah.

that the Messenger of Allah (SAW) said: "Trim the mustache and leave the beard to grow."

"None of you should urinate in the place where he bathes, for most Waswas (devilish whispers) [1] come from that." [1] I.e., with regard to whether the urine has soiled his body or not.

When the Messenger of Allah (saws) prostrated himself, he kept his arms far away from his sides so much so that we took pity on him.

"The Prophet would awaken his family during the last ten (nights) of Ramadan."

"The Prophet followed the funeral of Ibn Ad-Dahdah walking and he returned on horseback."

"A man pronounced the Li'an on his wife, and the Prophet separated the two of them, and he decide that the child belonged to the mother."