The Prophet (saws) said, "Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection."

Allah's Apostle forbade the bending of the mouths of water skins for the sake of drinking from them.

A thief's hand was not cut off for stealing something cheaper than a Hajafa or a Turs (two kinds of shields), each of which was worth a (respectable) price.

I heard the Prophet saying, "Mary, the daughter of `Imran, was the best among the women (of the world of her time) and Khadija is the best amongst the women. (of this nation).

A hadith like this has been narrated by Abu Mas'ud from the Apostle of Allah (may peace be upon him) through another chain of transmitters.

A hadith like this has been narrated on the authority of Hadrat 'Ali (Allah be pleased with him).

Jabir b. 'Abdullah (, Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the sale of excess water.

This hadith has been narrated on the authority of Jarir and 'Isa b. Yunus with a slight variation of words.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

'A'isha reported that Allah's Messenger (may peace be upon him) commanded the killing of a snake having stripes over it, for it affects eyesight and miscarries pregnancy.

This hadith has been narrated on the authority of Abu Huraira through another chain of transrritters.

This hadith is narrated on the authority of Abu Huraira by another chain of transmitters.

That the Prophet (saws) said: "The one providing water for people is the last of them to drink."

He said: There is something on this topic from Ibn Abi Awfa.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

The Prophet (saws) used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant.

AbuUthman an-Nahdi said: When Ibn Mas'ud prayed he placed his left hand on the right. The Prophet (saws) saw him and placed his right hand on his left one.

The Messenger of Allah (saws) used to send ahead the weak members of his family in darkness (to Mina), and command them not to throw pebbles at jamrahs until the sun rose.

The Prophet (saws) said: The best shroud is a lower garment and one which covers the whole body, and the best sacrifice is a horned ram.

The Messenger of Allah (saws) forbade riding the camel which feeds on filth and drinking its milk.

Ubayy ibn Ka'b) said: The Prophet (saws) read the verse: "Say: In the bounty of Allah and in His mercy--in that let you rejoice: that is better than the wealth you hoard."

When I came to the Prophet (saws), he was sitting with his hands round his knees wearing the cloak the fringe of which was over his feet.

The Prophet (saws) said: Allah will not fail to detain this community for less than half a day.

The Prophet (saws) said: The fingers are equal: ten camels for each finger.

The Prophet (saws) addressed me, saying: O AbuDharr! I replied: At thy service and at thy pleasure, Messenger of Allah! may I be ransom for thee.

The Prophet (saws) said: Kill all the snakes, and he who fears their revenge does not belong to me.

I said, "O Allah's Apostle! I am a young man and I am afraid that I may commit illegal sexual intercourse and I cannot afford to marry." He kept silent, and then repeated my question once again, but he kept silent. I said the same (for the third time) and he remained silent. Then repeated my question (for the fourth time), and only then the Prophet said, "O Abu Huraira! The pen has dried after writing what you are going to confront. So (it does not matter whether you) get yourself castrated or not."

The Prophet was given a gift of a few silken cloaks with gold buttons. He distributed them amongst some of his companions and put aside one of them for Makhrama. When Makhrama came, the Prophet said, "I kept this for you." (Aiyub, the sub-narrator held his garment to show how the Prophet showed the cloak to Makhrama who had something unfavorable about his temper.)

Kabshah, daughter of Ka'b ibn Malik and wife of Ibn AbuQatadah, reported: AbuQatadah visited (me) and I poured out water for him for ablution. A cat came and drank some of it and he tilted the vessel for it until it drank some of it. Kabshah said: He saw me looking at him; he asked me: Are you surprised, my niece? I said: Yes. He then reported the Messenger of Allah (saws) as saying: It is not unclean; it is one of those (males or females) who go round among you.

Qatadah narrated a similar report from Abul-`Aliyah from Ibn `Abbas: Good men testified...

On the day of Badr, the Prophet said, "Who will go and see what has happened to Abu Jahl?" Ibn Mas`ud went and found that the two sons of 'Afra had struck him fatally. `Abdullah bin Mas`ud got hold of his beard and said, "'Are you Abu Jahl?" He replied, "Can there be a man more superior to one whom his own folk have killed (or you have killed)?"

"The Prophet used to make his she-camel sit across and he would pray facing it (as a Sutra)." I asked, "What would the Prophet do if the she-camel was provoked and moved?" He said, "He would take its camel-saddle and put it in front of him and pray facing its back part (as a Sutra). And Ibn `Umar used to do the same." (This indicates that one should not pray except behind a Sutra).

Once I stayed overnight at the house of Maimuna and the Prophet was there with her. When it was the last third of the night, or some part of the night, the Prophet got up looking towards the sky and recited: 'Verily! In the creation of the heavens and the earth, and in the alternation of Night and Day, there are indeed signs for men of u understanding.' (3.190)

Allah's Apostle gave the judgment that a male or female slave should be given in Qisas for an abortion case of a woman from the tribe of Bani Lihyan (as blood money for the fetus) but the lady on whom the penalty had been imposed died, so the Prophets ordered that her property be inherited by her offspring and her husband and that the penalty be paid by her Asaba.