Narrated `Umar bin Al-Khattab:
People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.
Reference | : Sahih al-Bukhari 2641 |
In-book reference | : Book 52, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 809 |
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Narrated Ibn Abi Mulaika:
Once the two righteous men, i.e., Abu Bakr and `Umar were on the verge of destruction (and that was because): When the delegate of Bani Tamim came to the Prophet, one of them (either Abu Bakr or `Umar) recommended Al-Aqra' bin H`Abis at-Tamimi Al-Hanzali, the brother of Bani Majashi (to be appointed as their chief), while the other recommended somebody else. Abu Bakr said to `Umar, "You intended only to oppose me." `Umar said, "I did not intend to oppose you!" Then their voices grew louder in front of the Prophet whereupon there was revealed: 'O you who believe! Do not raise your voices above the voice of the Prophet..a great reward.' (49.2-3) Ibn Az-Zubair said, 'Thence forward when `Umar talked to the Prophet, he would talk like one who whispered a secret and would even fail to make the Prophet hear him, in which case the Prophet would ask him (to repeat his words).
Reference | : Sahih al-Bukhari 7302 |
In-book reference | : Book 96, Hadith 33 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 405 |
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[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) recited frequently in bowing and prostration: "Subhanaka Rabbana wa bihamdika, Allahum-maghfir li. (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)". He elucidated that it has been commanded in the Noble Qur'an to recite: "So glorify the Praises of your Rubb, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives". (V.110:1) And he (the Messenger of Allah) acted upon it.
According to the narration in Muslim, Messenger of Allah (PBUH) frequently recited these words just before he passed away: "Subhanaka Rabbana wa bihamdika. Astaghfiruka wa atubu ilaika." I ('Aishah (May Allah be pleased with her) asked him: "O Messenger of Allah! What are these new words which I hear from you repeatedly." He replied, "A sign has been appointed for me relating to my people that I should repeat these words at the sight of that sign". Then he recited Surat An-Nasr.
Another narration in Muslim related from 'Aishah (May Allah be pleased with her) is: Messenger of Allah (PBUH) often recited, "Glory be to Allah and praise be to Him; I seek forgiveness of Allah and turn to Him in repentance." I said to him: "O Messenger of Allah, I hear you recite frequently: 'O Allah, You are free from every imperfection our Rubb and all praise is for You; I seek forgiveness of Allah and turn to Him in repentance."' He replied, "My Rubb has informed me that I would soon see a sign regarding my people, whenever I see it, I repeat this statement more often (of His Glorification and Praise and beg pardon of Him and turn to Him). Now I have witnessed the sign. The revelation of Surat An-Nasr and the victory is the conquest of Makkah."
"When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah). And you see that the people enter Allah's religion (Islam) in crowds. So glorify the Praises of your Rubb, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives." (110:1-3)
وفي رواية في الصحيحين" عنها: كان رسول الله صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده: "سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي" يتأول القرآن.
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت: "سبحانك اللهم وبحمدك، أستغفرك وأتوب إليك". قالت عائشة: قلت: يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها؟ قال: "جعلت لي علامة في أمتي إذا رأيتها قلتها {إذا جاء نصر الله والفتح} إلى آخر السورة".
وفي رواية له: كان رسول الله صلى الله عليه وسلم يكثر من قول: "سبحان الله وبحمده، أستغفر الله وأتوب إليه". قالت: قلت: يا رسول الله! أراك تكثر من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه؟ فقال: "أخبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه، فقد رأيتها: {إذا جاء نصر الله والفتح} فتح مكة، {ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً}.
Reference | : Riyad as-Salihin 114 |
In-book reference | : Introduction, Hadith 114 |
Narrated Abu Huraira:
The Prophet said, "There is no believer but I, of all the people, I am the closest to him both in this world and in the Hereafter. Recite if you wish: 'The Prophet is closer to the believers than their own selves.' (33.6) so if a believer (dies) leaves some property then his relatives will inherit that property; but if he is in debt or he leaves poor children, let those (creditors and children) come to me (that I may pay the debt and provide for the children), for them I am his sponsor (surely).
Reference | : Sahih al-Bukhari 4781 |
In-book reference | : Book 65, Hadith 303 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 304 |
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Sa'id ibn al-Musayyab said:
Umar said to him: The Ka'bah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah (saws) say: An oath or vow to disobey the Lord, or to break ties of relationship or about something over which one has no control is not binding on you.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3272 |
In-book reference | : Book 22, Hadith 31 |
English translation | : Book 21, Hadith 3266 |
Yahya related to me from Malik from a reliable source of his who had heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs."
Malik said, "If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her (an arab) child, he inherits from her if she dies, and she inherits from him if he dies, by the Book of Allah."
Malik said, "The generally agreed on way of doing things among us and the sunna in which there is no dispute, and what I saw the people of knowledge in our city doing, is that a Muslim does not inherit from a kafir by kinship, clientage (wala'), or maternal relationship, nor does he (the Muslim) overshadow any (of the kafirs) from his inheritance.
Malik said, "Similarly, someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance."
USC-MSA web (English) reference | : Book 27, Hadith 14 |
Arabic reference | : Book 27, Hadith 1090 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3979 |
In-book reference | : Book 36, Hadith 54 |
English translation | : Vol. 5, Book 36, Hadith 3979 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 17 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Vol. 1, Book 1, Hadith 17 |
Abu Huraira reported:
Reference | : Sahih Muslim 467a |
In-book reference | : Book 4, Hadith 208 |
USC-MSA web (English) reference | : Book 4, Hadith 942 |
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That the Messenger of Allah (saws) said: "Hearing and obeying is required from every Muslim man - in what he like and what he dislikes - as long as he is not ordered with disobedience. If he is ordered with disobedience, then no hearing or obeying is required of him."
[Abu 'Eisa said:] There are narrations on this topic from 'Ali, 'Imran bin Husain, and Al-Hakam bin 'Amr Al-Ghifari. This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1707 |
In-book reference | : Book 23, Hadith 39 |
English translation | : Vol. 3, Book 21, Hadith 1707 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 528 |
In-book reference | : Book 3, Hadith 226 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 512 |
In-book reference | : Book 29, Hadith 22 |
English translation | : Book 29, Hadith 512 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 109 |
In-book reference | : Book 1, Hadith 109 |
English translation | : Vol. 1, Book 1, Hadith 109 |
صحيح وساق بقية الحديث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1178 |
In-book reference | : Book 3, Hadith 18 |
English translation | : Book 3, Hadith 1174 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, "I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer, fasting, the hajj, and such like acts, whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done, whether it is a modification that he imposes on others, or one that he begins doing himself. The Messenger of Allah, may Allah bless him and grant him peace, practised itikaf, and the muslims know what the sunna of itikaf is."
Malik said, "Itikaf and jiwar are the same, and Itikaf is the same for a village-dweller as it is for a nomad."
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
قَالَ سُفْيَانُ سَمِعْتُ عُمَرَ بْنَ قَيْسٍ، يَسْأَلُ عَمْرَو بْنَ دِينَارٍ أَرَأَيْتَ حَدِيثَ عَطَاءٍ " لاَ يَمْسَحْ أَحَدُكُمْ يَدَهُ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا " . عَمَّنْ هُوَ قَالَ عَنِ ابْنِ عَبَّاسٍ . قَالَ فَإِنَّهُ حُدِّثْنَاهُ عَنْ جَابِرٍ . قَالَ حَفِظْنَاهُ مِنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَبْلَ أَنْ يَقْدَمَ جَابِرٌ عَلَيْنَا وَإِنَّمَا لَقِيَ عَطَاءٌ جَابِرًا فِي سَنَةٍ جَاوَرَ فِيهَا بِمَكَّةَ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3269 |
In-book reference | : Book 29, Hadith 19 |
English translation | : Vol. 4, Book 29, Hadith 3269 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3023 |
In-book reference | : Book 11, Hadith 257 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3858 |
In-book reference | : Book 34, Hadith 32 |
English translation | : Vol. 5, Book 34, Hadith 3858 |
Sunnah.com reference | : Book 8, Hadith 113 |
English translation | : Book 8, Hadith 1075 |
Arabic reference | : Book 8, Hadith 1064 |
Narrated `Adi bin Hatim:
Allah's Apostle said, "There will be none among you but his Lord will speak to him, and there will be no interpreter between them nor a screen to screen Him."
Reference | : Sahih al-Bukhari 7443 |
In-book reference | : Book 97, Hadith 69 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 535 |
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It has been reported on the authority of 'Adi b. 'Amira al-Kindi who said:
Reference | : Sahih Muslim 1833a |
In-book reference | : Book 33, Hadith 42 |
USC-MSA web (English) reference | : Book 20, Hadith 4514 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2766 |
In-book reference | : Book 11, Hadith 8 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3852 |
In-book reference | : Book 19, Hadith 64 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3611 |
In-book reference | : Book 30, Hadith 1 |
English translation | : Vol. 4, Book 30, Hadith 3641 |
[Muslim].
Reference | : Riyad as-Salihin 452 |
In-book reference | : Introduction, Hadith 452 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3961 |
In-book reference | : Book 36, Hadith 23 |
English translation | : Vol. 4, Book 36, Hadith 3413 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3145 |
In-book reference | : Book 13, Hadith 65 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 862 |
In-book reference | : Book 10, Hadith 86 |
English translation | : Vol. 1, Book 10, Hadith 863 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4275 |
In-book reference | : Book 42, Hadith 13 |
English translation | : Vol. 5, Book 42, Hadith 4280 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3436 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Vol. 4, Book 31, Hadith 3436 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4095 |
In-book reference | : Book 37, Hadith 130 |
English translation | : Vol. 5, Book 37, Hadith 4100 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4610 |
In-book reference | : Book 24, Hadith 4 |
On the authority of Abu Sa`eed al-Khudree (may Allah be pleased with him) who said:
Reference | : Hadith 34, 40 Hadith an-Nawawi |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1538 |
In-book reference | : Book 5, Hadith 16 |
Anas (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1428h |
In-book reference | : Book 16, Hadith 111 |
USC-MSA web (English) reference | : Book 8, Hadith 3336 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3805 |
In-book reference | : Book 19, Hadith 19 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1165 |
In-book reference | : Book 8, Hadith 175 |
Reference | : Hisn al-Muslim 23 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 251 |
In-book reference | : Introduction, Hadith 251 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 458 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Vol. 1, Book 5, Hadith 459 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 657 |
In-book reference | : Book 4, Hadith 89 |
Narrated AbuHurayrah:
(This is Ma'mar's version which is more accurate.) A man and a woman of the Jews committed fornication.
Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (saws) who was sitting in the mosque among his companions.
They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school.
He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married?
They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent.
When the Prophet (saws) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication).
The Prophet (saws) said: So when did you lessen the severity of Allah's command? He said:
A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them.
The Prophet (saws) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death.
Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4450 |
In-book reference | : Book 40, Hadith 100 |
English translation | : Book 39, Hadith 4435 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab said, "There is no hoarding in our market, and men who have excess gold in their hands should not buy up one of Allah's provisions which he has sent to our courtyard and then hoard it up against us. Someone who brings imported goods through great fatigue to himself in the summer and winter, that person is the guest of Umar. Let him sell what Allah wills and keep what Allah wills."
USC-MSA web (English) reference | : Book 31, Hadith 56 |
Arabic reference | : Book 31, Hadith 1348 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1786 |
In-book reference | : Book 8, Hadith 4 |
English translation | : Vol. 3, Book 8, Hadith 1786 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2968 |
In-book reference | : Book 47, Hadith 20 |
English translation | : Vol. 5, Book 44, Hadith 2968 |
Narrated Abu Kabshah al-Ansari:
The Messenger of Allah (saws) used to have himself cupped on the top of his head and between his shoulders, and that he used to say: If anyone pours out any of his blood, he will not suffer if he applies no medical treatment for anything.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3859 |
In-book reference | : Book 29, Hadith 5 |
English translation | : Book 28, Hadith 3850 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: What the sea throws up and is left by the tide you may eat, but what dies in the sea and floats you must not eat.
Abu Dawud said: This tradition has been transmitted by Sufyan al-Thawri, Ayyub and Hammad from Abu al-Zubair as the statement of Jabor himself (and not from the Prophet). It has been also transmitted direct from the Prophet (saws) through a weak chain by Abu Dhi'b, from Abu al-Zubair on the authority if Jabir from the Prophet (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3815 |
In-book reference | : Book 28, Hadith 80 |
English translation | : Book 27, Hadith 3806 |
Sunnah.com reference | : Book 8, Hadith 123 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1070 |
Abu al-Sa'id Khudri reported Allah's Messenger (may peace be upon him) as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He (the narrator) further narrated that a person from among the Jews came and he said:
Reference | : Sahih Muslim 2792 |
In-book reference | : Book 52, Hadith 13 |
USC-MSA web (English) reference | : Book 39, Hadith 6710 |
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[Muslim].
Reference | : Riyad as-Salihin 687 |
In-book reference | : Book 1, Hadith 8 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 6 |
In-book reference | : Book 1, Hadith 5 |
It is narrated on the authority of Anas b. Malik that when this verse:
Reference | : Sahih Muslim 119a |
In-book reference | : Book 1, Hadith 221 |
USC-MSA web (English) reference | : Book 1, Hadith 214 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 602 |
In-book reference | : Book 30, Hadith 65 |
English translation | : Book 30, Hadith 602 |
Yahya said that Malik spoke about an investor who made a qirad loan to a man.
He said, "When the investment is large, the travelling expenses of the agent are taken from it. He can use it to eat and clothe himself in an acceptable fashion according to the size of the investment. If it saves him trouble, he can take a wage from some of the capital, if it is large, and he cannot support himself. There are certain jobs which an agent or his like are not responsible for, amongst them are collecting debts, transporting the goods, loading up and so forth. He can hire from the capital someone to do that for him. The agent should not spend from the capital nor clothe himself from it while he resides with his family. It is only permitted for him to have expenses when he travels for the investment. The expenses are taken from the capital. If he is only trading with the property in the city in which he resides, he has no expenses from the capital and no clothing."
Malik spoke about an investor who paid qirad money to a man, and the agent went out with it and with his own capital. He said, "The expenses come from the qirad and from his own capital according to their proportions."
USC-MSA web (English) reference | : Book 32, Hadith 10 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 125 |
In-book reference | : Introduction, Hadith 125 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1402 |
In-book reference | : Book 16, Hadith 18 |
English translation | : Vol. 3, Book 14, Hadith 1402 |
Narrated Al-Bara:
The companions of (the Prophet) Muhammad who took part in Badr, told me that their number was that of Saul's (i.e. Talut's) companions who crossed the river (of Jordan) with him and they were over three-hundred-and-ten men. By Allah, none crossed the river with him but a believer. (See Qur'an 2:249)
Reference | : Sahih al-Bukhari 3957 |
In-book reference | : Book 64, Hadith 9 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 293 |
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Narrated Abu Huraira-:
The Prophet said, "He who commits suicide by throttling shall keep on throttling himself in the Hell Fire (forever) and he who commits suicide by stabbing himself shall keep on stabbing himself in the Hell-Fire."
Reference | : Sahih al-Bukhari 1365 |
In-book reference | : Book 23, Hadith 117 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 446 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3267 |
In-book reference | : Book 26, Hadith 72 |
English translation | : Vol. 4, Book 26, Hadith 3269 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2615 |
In-book reference | : Book 40, Hadith 10 |
English translation | : Vol. 5, Book 38, Hadith 2615 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3007 |
In-book reference | : Book 11, Hadith 241 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3666 |
In-book reference | : Book 18, Hadith 6 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 304 |
Narrated Ibn Abu Mulaika:
Ibn `Abbas recited: "(Respite will be granted) until when the Apostles gave up hope (of their people) and thought that they were denied (by their people). There came to them Our Help ...." (12.110) reading Kudhibu without doubling the sound 'dh', and that was what he understood of the Verse. Then he went on reciting: "..even the Apostle and those who believed along with him said: When (will come) Allah's Help? Yes, verily, Allah's Help is near." (2.214) Then I met `Urwa bin Az-Zubair and I mentioned that to him. He said, "Aisha said, 'Allah forbid! By Allah, Allah never promised His Apostle anything but he knew that it would certainly happen before he died. But trials were continuously presented before the Apostles till they were afraid that their followers would accuse them of telling lies. So I used to recite:-- "Till they (come to) think that they were treated as liars." reading 'Kudh-dhibu with double 'dh.'
Reference | : Sahih al-Bukhari 4524, 4525 |
In-book reference | : Book 65, Hadith 49 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 49 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4613 |
In-book reference | : Book 24, Hadith 7 |
Reference | : Bulugh al-Maram 71 |
In-book reference | : Book 1, Hadith 84 |
English translation | : Book 1, Hadith 77 |
Malik related to me that Ibn Shihab informed him that a man confessed that he had committed adultery in the time of the Messenger of Allah, may Allah bless him and grant him peace, and he testified against himself four times, so the Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
Ibn Shihab said, "Because of this a man is to be taken for his own confession against himself."
USC-MSA web (English) reference | : Book 41, Hadith 4 |
Arabic reference | : Book 41, Hadith 1506 |
رواه البخاري
Reference | : Hadith 28, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1072 |
In-book reference | : Book 10, Hadith 108 |
English translation | : Vol. 2, Book 5, Hadith 1072 |
Yahya related to me from Malik from Abd al-Malik ibn Qurayr from Muhammad ibn Sirin that a man came to Umar ibn al-Khattab and said, "I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidently and we were in ihram. What is your opinion?" Umar said to a man by his side, "Come, so that you and I may make an assessment." They decided on a female goat for him, and the man turned away saying, "This amir al-muminin cannot even make an assessment in the case of a gazelle until he calls a man to decide with him." Umar overheard the man's words and called him and asked him, "Do you recite surat al-Ma'ida?" and he said, "No." He said, "Then do you recognize this man who has taken the decision with me?" and he said, "No." He said, "If you had told me that you did recite surat al-Ma'ida, I would have dealt you a blow." Then he said, "Allah the Blessed, the Exalted says in His Book, 'as shall be judged by two men of justice among you, a sacrificial animal to reach the Kaba' (Sura 5 ayat 95), and this is Abd ar-Rahman ibn Awf."
USC-MSA web (English) reference | : Book 20, Hadith 240 |
Arabic reference | : Book 20, Hadith 938 |
'A'isha reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 786 |
In-book reference | : Book 6, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 1718 |
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Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 17 |
In-book reference | : Book 1, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4094 |
In-book reference | : Book 37, Hadith 129 |
English translation | : Vol. 5, Book 37, Hadith 4099 |
Narrated Al-Bara' ibn Azib:
Al-Bara' described to us (the nature of prostration). He placed his hands (palms), reclined on his knees, and raised his hips; he said: This is how the Messenger of Allah (saws) used to prostrate himself.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 896 |
In-book reference | : Book 2, Hadith 506 |
English translation | : Book 3, Hadith 895 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5471 |
In-book reference | : Book 27, Hadith 92 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1168 |
In-book reference | : Book 12, Hadith 23 |
English translation | : Vol. 1, Book 7, Hadith 1168 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 306 |
In-book reference | : Book 3, Hadith 24 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3726 |
In-book reference | : Book 27, Hadith 58 |
English translation | : Book 26, Hadith 3717 |
Narrated Yazid:
(the Maula of Munba'ith) The Prophet was asked regarding the case of a lost sheep. He said, "You should take it, because it is for you, or for your brother, or for the wolf." Then he was asked about a lost camel. He got angry and his face became red and he said (to the questioner), "You have nothing to do with it; it has its feet and its water container with it; it can go on drinking water and eating trees till its owner meets it." And then the Prophet was asked about a Luqata (money found by somebody). He said, "Remember and recognize its tying material and its container, and make public announcement about it for one year. If somebody comes and identifies it (then give it to him), otherwise add it to your property."
Reference | : Sahih al-Bukhari 5292 |
In-book reference | : Book 68, Hadith 41 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 214 |
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[Muslim].
ومعنى "بَطَر الحق": دفعه، "وغمطهم": احتقارهم، وقد سبق بيانه أوضح من هذا في باب الكبر.
Reference | : Riyad as-Salihin 1575 |
In-book reference | : Book 17, Hadith 65 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 771 |
In-book reference | : Book 5, Hadith 203 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Abdullah ibn Ubaydullah, from Sulayman ibn Yasar from alMiqdad ibn al- Aswad that Ali ibn Abi Talib told him to ask the Messenger of Allah, may Allah bless him and grant him peace, what a man should do, who, when close to his wife, had a flow of prostatic fluid. Ali explained that the daughter of the Messenger of Allah, may Allah bless him and grant him peace, was living with him then and he was too shy to ask for himself. Al-Miqdad said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, about it, and he said, 'When you find that, wash your genitals with water and do wudu as for prayer.' "
USC-MSA web (English) reference | : Book 2, Hadith 55 |
Arabic reference | : Book 2, Hadith 85 |
Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
Reference | : Sahih al-Bukhari 4108 |
In-book reference | : Book 64, Hadith 152 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 434 |
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Narrated Ibn `Umar:
The Prophet sent (an army unit under the command of) Khalid bin Al-Walid to fight against the tribe of Bani Jadhima and those people could not express themselves by saying, "Aslamna," but they said, "Saba'na! Saba'na! " Khalid kept on killing some of them and taking some others as captives, and he gave a captive to everyone of us and ordered everyone of us to kill his captive. I said, "By Allah, I shall not kill my captive and none of my companions shall kill his captive!" Then we mentioned that to the Prophet and he said, "O Allah! I am free from what Khalid bin Al-Walid has done," and repeated it twice.
Reference | : Sahih al-Bukhari 7189 |
In-book reference | : Book 93, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 299 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3432 |
In-book reference | : Book 27, Hadith 44 |
English translation | : Vol. 4, Book 27, Hadith 3462 |
Sunnah.com reference | : Book 2, Hadith 312 |
English translation | : Book 2, Hadith 402 |
Arabic reference | : Book 2, Hadith 407 |
Hattan b. `Abdullah al-Raqashi reported:
Reference | : Sahih Muslim 404a |
In-book reference | : Book 4, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 800 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2214 |
In-book reference | : Book 8, Hadith 104 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4242 |
In-book reference | : Book 37, Hadith 143 |
English translation | : Vol. 5, Book 37, Hadith 4242 |
Narrated Abu Huraira:
Allah's Apostle said, "None of you should walk, wearing one shoe only; he should either put on both shoes or put on no shoes whatsoever."
Reference | : Sahih al-Bukhari 5856 |
In-book reference | : Book 77, Hadith 73 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 746 |
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حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، نَحْوَ هَذَا الْحَدِيثِ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ حَدِيثِ يَعْلَى بْنِ شَبِيبٍ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1192 |
In-book reference | : Book 13, Hadith 19 |
English translation | : Vol. 2, Book 8, Hadith 1192 |
Ibn Abbas reported that some Muslims met a person with a small flock of sheep. He said:
Reference | : Sahih Muslim 3025 |
In-book reference | : Book 56, Hadith 26 |
USC-MSA web (English) reference | : Book 43, Hadith 7176 |
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Narrated Salama:
We went out with the Prophet to Khaibar. A man (from the companions) said, "O 'Amir! Let us hear some of your Huda (camel-driving songs.)" So he sang some of them (i.e. a lyric in harmony with the camels walk). The Prophet said, "Who is the driver (of these camels)?" They said, "Amir." The Prophet said, "May Allah bestow His Mercy on him !" The people said, "O Allah's Apostle! Would that you let us enjoy his company longer!" Then 'Amir was killed the following morning. The people said, "The good deeds of 'Amir are lost as he has killed himself." I returned at the time while they were talking about that. I went to the Prophet and said, "O Allah's Prophet! Let my father be sacrificed for you! The people claim that 'Amir's good deeds are lost." The Prophet said, "Whoever says so is a liar, for 'Amir will have a double reward as he exerted himself to obey Allah and fought in Allah's Cause. No other way of killing would have granted him greater reward."
Reference | : Sahih al-Bukhari 6891 |
In-book reference | : Book 87, Hadith 29 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 29 |
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Abdullah b. 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger (may peace be upon him) who had committed adultery. Allah's Messenger (may peace be upon him) came to the Jews and said:
Reference | : Sahih Muslim 1699a |
In-book reference | : Book 29, Hadith 40 |
USC-MSA web (English) reference | : Book 17, Hadith 4211 |
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'Ali said: "That is sixteen Rak'ah of voluntary prayer which Allah's Messenger (SAW) performed during the day. And there are very few who offer them regularly."
Waki` said: “My father added: Habib bin Abu Thabit said: ‘O Abu Ishaq, this mosque filled with gold would not be dearer to me than this Hadith of yours.’”
* Meaning, when the sun was low above the eastern horizon. That is the time of the Duha.
** Meaning the Tashah-hud.
قَالَ عَلِيٌّ: فَتِلْكَ سِتَّ عَشْرَةَ رَكْعَةً. تَطَوُّعُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالنَّهَارِ. وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا .
قَالَ وَكِيعٌ: زَادَ فِيهِ أَبِي: فَقَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ: يَا أَبَا إِسْحَاقَ مَا أُحِبُّ ...
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1161 |
In-book reference | : Book 5, Hadith 359 |
English translation | : Vol. 1, Book 5, Hadith 1161 |
Reference | : Hisn al-Muslim 167 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."
Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 49 |
In-book reference | : Book 1, Hadith 49 |
English translation | : Vol. 1, Book 1, Hadith 49 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 691 |
In-book reference | : Book 8, Hadith 10 |
English translation | : Vol. 2, Book 3, Hadith 691 |
Narrated `Adi bin Hatim:
Allah's Apostle said, "There will be none among you but his Lord will talk to him, and there will be no interpreter between him and Allah. He will look to his right and see nothing but his deeds which he has sent forward, and will look to his left and see nothing but his deeds which he has sent forward, and will look in front of him and see nothing but the (Hell) Fire facing him. So save yourself from the (Hell) Fire even with half a date (given in charity)." Al-A`mash said: `Amr bin Murra said, Khaithama narrated the same and added, '..even with a good word.' "
Reference | : Sahih al-Bukhari 7512 |
In-book reference | : Book 97, Hadith 137 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 603 |
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