?
Showing 3501-3600 of 10000
Sunan Abi Dawud 1499
Narrated Sa'd ibn AbuWaqqas:
The Prophet (saws) passed by me while I was supplicating by pointing with two fingers of mine. He said: Point with one finger; point with one finger. He then himself pointed with the forefinger.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ مَرَّ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا أَدْعُو بِأُصْبُعَىَّ فَقَالَ
" أَحِّدْ أَحِّدْ " . وَأَشَارَ بِالسَّبَّابَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1499 |
| In-book reference | : Book 8, Hadith 84 |
| English translation | : Book 8, Hadith 1494 |
Mishkat al-Masabih 5834
`Ali told that Abu Jahl said to the Prophet, "We do not call you a liar, but we say that what you have brought is false." God most high then sent down concerning them, "They do not call you a liar, but the evildoers deny God's signs[*]."
*Quran; 6:33.
Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ أَنَّ أَبَا جَهْلٍ قَالَ لِلنَّبِيِّ صلى الله عَلَيْهِ وَسلم: إنَّا لَا نُكذِّبكَ ولكنْ نكذِّبُ بِمَا جئتَ بِهِ فَأَنْزَلَ اللَّهُ تَعَالَى فِيهِمْ: [فَإِنَّهُمْ لَا يُكَذِّبُونَكَ ولكنَّ الظالمينَ بآياتِ اللَّهِ يَجْحَدونَ] رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5834 |
| In-book reference | : Book 29, Hadith 94 |
Ibn 'Umar (RAA) narrated, 'The Messenger of Allah (P.B.U.H.) sent a Sariyah (a small army for Jihad) to Najd, and I was among them. They got many camels as spoils and each one's share was twelve camels, and they were given an additional camel each.'. Agreed upon.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { بَعَثَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -سَرِيَّةٍ وَأَنَا فِيهِمْ, قِبَلَ نَجْدٍ, فَغَنِمُوا إِبِلاً كَثِيرَةً, فَكَانَتْ سُهْمَانُهُمْ اِثْنَيْ عَشَرَ بَعِيراً, وَنُفِّلُوا بَعِيراً بَعِيراً } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 11, Hadith 32 |
| English translation | : Book 11, Hadith 1328 |
| Arabic reference | : Book 11, Hadith 1302 |
Sahih al-Bukhari 1678
Narrated Ibn `Abbas:
I as among those whom the Prophet sent on the night of Al-Muzdalifa early being among the weak members of his family.
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ، سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ أَنَا مِمَّنْ، قَدَّمَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ.
| Reference | : Sahih al-Bukhari 1678 |
| In-book reference | : Book 25, Hadith 158 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 738 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4927
It was narrated that 'Aishah said:
"It has not been too long and I have not forgotten yet. Cutting off (the hand of the thief) is for one-quarter of a Dinar or more."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا طَالَ عَلَىَّ وَلاَ نَسِيتُ الْقَطْعُ فِي رُبُعِ دِينَارٍ فَصَاعِدًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4927 |
| In-book reference | : Book 46, Hadith 58 |
| English translation | : Vol. 5, Book 46, Hadith 4931 |
Mishkat al-Masabih 3252, 3253
She reported God's Messenger as saying, “The best of you is he who is best to his family, and I am the best among you to my family. When one of you dies speak no ill of him."
Tirmidhi and Darimi transmitted it, and Ibn Majah transmitted it up to “to my family” on the authority of Ibn ‘Abbas.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ وَأَنَا خَيْرُكُمْ لِأَهْلِي وَإِذَا مَاتَ صَاحِبُكُمْ فَدَعُوهُ» . رَوَاهُ التِّرْمِذِيُّ. والدارمي
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ عَبَّاسٍ إِلَى قَوْله: «لأهلي»
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3252, 3253 |
| In-book reference | : Book 13, Hadith 170 |
Riyad as-Salihin 1327
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
When the Prophet (PBUH) had any fear of an enemy, he used to supplicate: "Allahumma inna naj'aluka fi nuhurihim, wa na'udhu bika min shururihim (O Allah! We put You in front of them, and we seek refuge in You from their evils)."
[Ahmad and Abu Dawud].
[Ahmad and Abu Dawud].
وعن أبي موسى، رضي الله عنه أن النبي صلى الله عليه وسلم كان إذا خاف قومًا قال: اللهم إنا نجعلك في نحورهم، ونعوذ بك من شرورهم". ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1327 |
| In-book reference | : Book 11, Hadith 43 |
Sahih al-Bukhari 1858
Narrated As-Sa'ib bin Yazid:
(While in the company of my parents) I was made to perform Hajj with Allah's Apostle and I was a seven-year-old boy then. (Fath-ul-Bari, p.443, Vol.4)
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يُونُسَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ حُجَّ بِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا ابْنُ سَبْعِ سِنِينَ.
| Reference | : Sahih al-Bukhari 1858 |
| In-book reference | : Book 28, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 82 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3032
It was narrated that Ubaidullah bin Abu Yazeed said:
I heard Ibn Abbas say: I was one of those whom the Prophet sent ahead amongh the weak ones of his family.
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَنَا مِمَّنْ، قَدَّمَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3032 |
| In-book reference | : Book 24, Hadith 415 |
| English translation | : Vol. 3, Book 24, Hadith 3035 |
Sunan an-Nasa'i 5083
It was narrated that Abu Rimthah said:
"My father and I came to the Prophet [SAW] and he had dyed his beard with Henna."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ إِيَادِ بْنِ لَقِيطٍ، عَنْ أَبِي رِمْثَةَ، قَالَ أَتَيْتُ أَنَا وَأَبِي النَّبِيَّ، صلى الله عليه وسلم وَكَانَ قَدْ لَطَخَ لِحْيَتَهُ بِالْحِنَّاءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5083 |
| In-book reference | : Book 48, Hadith 44 |
| English translation | : Vol. 6, Book 48, Hadith 5086 |
Sahih al-Bukhari 3236
Narrated Samura:
The Prophet said, "Last night I saw (in a dream) two men coming to me. One of them said, "The person who kindles the fire is Malik, the gate-keeper of the (Hell) Fire, and I am Gabriel, and this is Michael."
حَدَّثَنَا مُوسَى، حَدَّثَنَا جَرِيرٌ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي قَالاَ الَّذِي يُوقِدُ النَّارَ مَالِكٌ خَازِنُ النَّارِ، وَأَنَا جِبْرِيلُ، وَهَذَا مِيكَائِيلُ ".
| Reference | : Sahih al-Bukhari 3236 |
| In-book reference | : Book 59, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 459 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1939
Ibn ‘Abbas said I was among the weak members of his family whom the Apostle of Allaah(saws) sent ahead on the night of Al Muzdalifah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ أَنَا مِمَّنْ، قَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1939 |
| In-book reference | : Book 11, Hadith 219 |
| English translation | : Book 10, Hadith 1934 |
Jami` at-Tirmidhi 1213
Narrated 'Aishah:
"The Messenger of Allah (saws) was wearing two thick Qitri garments on. When he would sit, he would sweat since they were so heavy for him. Some clothes arrived from Ash-Sham for so-and-so, the Jew. I said: 'Perhaps you could dispatch a request to him to buy some garments (on credit) from him until it is easy (to pay). So he sent a message to him and he said: 'I know what he wants. He only wants to take away my wealth' or 'my Dirham.' So the Messenger of Allah (saws) said: 'He has lied, indeed he knows that I am the one with the most Taqwa among them, and the best at fulfilling trusts among them.'"
[He said:] There are narrations on this topic from Ibn 'Abbas, Anas, and Asma' bint Yazid.
[Abu 'Eisa said:] The Hadith of 'Aishah is Hasan Sahih Gharib Hadith. Shu'bah has also reported it from 'Umarah bin Abi Hafsah.
He said: I heard Muhammad bin Firas Al-Basri saying: "I heard Abu Dawud At-Tayalisi saying: 'One day Shu'bah was asked about this Hadith, and he said: "I will not narrate it to you (people) until you stand up before Harami bin 'Umarah [bin Hafsah] to kiss his head." He said: 'And Harami was there among the people.'"
[Abu 'Eisa said:] Meaning: "approving of this Hadith."
حَدَّثَنَا أَبُو حَفْصٍ، عُمَرُ بْنُ عَلِيٍّ أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، أَخْبَرَنَا عُمَارَةُ بْنُ أَبِي حَفْصَةَ، أَخْبَرَنَا عِكْرِمَةُ، عَنْ عَائِشَةَ، قَالَتْ كَانَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثَوْبَانِ قِطْرِيَّانِ غَلِيظَانِ فَكَانَ إِذَا قَعَدَ فَعَرِقَ ثَقُلاَ عَلَيْهِ فَقَدِمَ بَزٌّ مِنَ الشَّامِ لِفُلاَنٍ الْيَهُودِيِّ . فَقُلْتُ لَوْ بَعَثْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ . فَأَرْسَلَ إِلَيْهِ فَقَالَ قَدْ عَلِمْتُ مَا يُرِيدُ إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِمَالِي أَوْ بِدَرَاهِمِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ لِلَّهِ وَآدَاهُمْ لِلأَمَانَةِ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَأَنَسٍ وَأَسْمَاءَ بِنْتِ يَزِيدَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَقَدْ رَوَاهُ شُعْبَةُ أَيْضًا عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ . قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ فِرَاسٍ الْبَصْرِيَّ يَقُولُ سَمِعْتُ أَبَا دَاوُدَ الطَّيَالِسِيَّ يَقُولُ سُئِلَ شُعْبَةُ يَوْمًا عَنْ هَذَا الْحَدِيثِ فَقَالَ لَسْتُ أُحَدِّثُكُمْ حَتَّى تَقُومُوا إِلَى حَرَمِيِّ بْنِ عُمَارَةَ بْنِ أَبِي حَفْصَةَ فَتُقَبِّلُوا رَأْسَهُ . قَالَ وَحَرَمِيٌّ فِي الْقَوْمِ . قَالَ أَبُو عِيسَى أَىْ إِعْجَابًا بِهَذَا الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1213 |
| In-book reference | : Book 14, Hadith 12 |
| English translation | : Vol. 3, Book 12, Hadith 1213 |
Jami` at-Tirmidhi 597
Ibn Umar narrated that :
the Prophet said: "The Salat during the night and the day is two and two."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ عَلِيٍّ الأَزْدِيِّ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " صَلاَةُ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى " . قَالَ أَبُو عِيسَى اخْتَلَفَ أَصْحَابُ شُعْبَةَ فِي حَدِيثِ ابْنِ عُمَرَ فَرَفَعَهُ بَعْضُهُمْ وَأَوْقَفَهُ بَعْضُهُمْ . وَرُوِيَ عَنْ عَبْدِ اللَّهِ الْعُمَرِيِّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا . وَالصَّحِيحُ مَا رُوِيَ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى " . وَرَوَى الثِّقَاتُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرُوا فِيهِ صَلاَةَ النَّهَارِ . وَقَدْ رُوِيَ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يُصَلِّي بِاللَّيْلِ مَثْنَى مَثْنَى وَبِالنَّهَارِ أَرْبَعًا . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي ذَلِكَ فَرَأَى بَعْضُهُمْ أَنَّ صَلاَةَ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ . وَقَالَ بَعْضُهُمْ صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى وَرَأَوْا صَلاَةَ التَّطَوُّعِ بِالنَّهَارِ أَرْبَعًا مِثْلَ الأَرْبَعِ قَبْلَ الظُّهْرِ وَغَيْرِهَا مِنْ صَلاَةِ التَّطَوُّعِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَإِسْحَاقَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 597 |
| In-book reference | : Book 6, Hadith 54 |
| English translation | : Vol. 2, Book 1, Hadith 597 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 916
Al-Qasim bin Muhammad reported 'Aishah (May Allah be pleased with her) said:
"Oh, my head." (It was hurting due to pain.) Thereupon the Prophet (PBUH) said, "Rather it is I who says: 'Oh, my headache."' (Then Al-Qasim narrated the complete narration).
[Al- Bukhari].
[Al- Bukhari].
وعن القاسم بن محمد قال: قالت عائشة رضي الله عنها: وا رأساه فقال النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم : "بل أنا وا رأساه" وذكر الحديث" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 916 |
| In-book reference | : Book 6, Hadith 23 |
Ash-Shama'il Al-Muhammadiyah » The Seeing Of Rasoolullah In a Dream - باب ماجاء في رؤية رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 413
(Regarding one of the narrators of the previous narration) `Awf (Abu Jamilah) al-A`rabi said:
"I am older then Qatadah."
حدثنا أبو داود سليمان بن سلم البلخي، حدثنا النضر بن شميل. قال: قال عوف الأعرابي: أنا أكبر من قتادة..
| Reference | : Ash-Shama'il Al-Muhammadiyah 413 |
| In-book reference | : Book 56, Hadith 7 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ، أَخْبَرَنَا رَوْحٌ ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، قَالَ : جَاءَ أَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ إِلَى كَعْبٍ يَسْأَلُ عَنْهُ، وَكَعْبٌ فِي الْقَوْمِ، فَقَالَ كَعْبٌ : مَا تُرِيدُ مِنْهُ؟ فَقَالَ : أَمَا إِنِّي لَا أَعْرِفُ لِأَحَدٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَكُونَ أَحْفَظَ لِحَدِيثِهِ مِنِّي، فَقَالَ كَعْبٌ :" أَمَا إِنَّكَ لَنْ تَجِدَ طَالِبَ شَيْءٍ إِلَّا سَيَشْبَعُ مِنْهُ يَوْمًا مِنْ الدَّهْرِ، إِلَّا طَالِبَ عِلْمٍ أَوْ طَالِبَ دُنْيَا "، فَقَالَ : أَنْتَ كَعْبٌ؟، قَالَ : نَعَمْ، قَالَ : لِمِثْلِ هَذَا جِئْتُ
| Arabic reference | : Book 0, Hadith 287 |
Jami` at-Tirmidhi 767
Abu Qatadah said:
"It was said: 'O Messenger of Allah! What is the case of the one who fasts daily?' He said: 'He did not fast nor break (the fast).'" Or, he said: "He never fasted nor broke (his fast)."
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ، عَنْ أَبِي قَتَادَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ صَامَ الدَّهْرَ قَالَ " لاَ صَامَ وَلاَ أَفْطَرَ " . أَوْ " لَمْ يَصُمْ وَلَمْ يُفْطِرْ " . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبْدِ اللَّهِ بْنِ الشِّخِّيرِ وَعِمْرَانَ بْنِ حُصَيْنٍ وَأَبِي مُوسَى . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ . وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ صِيَامَ الدَّهْرِ وَأَجَازَهُ قَوْمٌ آخَرُونَ وَقَالُوا إِنَّمَا يَكُونُ صِيَامُ الدَّهْرِ إِذَا لَمْ يُفْطِرْ يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى وَأَيَّامِ التَّشْرِيقِ فَمَنْ أَفْطَرَ هَذِهِ الأَيَّامَ فَقَدْ خَرَجَ مِنْ حَدِّ الْكَرَاهِيَةِ وَلاَ يَكُونُ قَدْ صَامَ الدَّهْرَ كُلَّهُ . هَكَذَا رُوِيَ عَنْ مَالِكِ بْنِ أَنَسٍ وَهُوَ قَوْلُ الشَّافِعِيِّ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ نَحْوًا مِنْ هَذَا وَقَالاَ لاَ يَجِبُ أَنْ يُفْطِرَ أَيَّامًا غَيْرَ هَذِهِ الْخَمْسَةِ الأَيَّامِ الَّتِي نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهَا يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى وَأَيَّامَ التَّشْرِيقِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 767 |
| In-book reference | : Book 8, Hadith 86 |
| English translation | : Vol. 2, Book 3, Hadith 767 |
Sunan Abi Dawud 930
Mu’awiyah b. al-Hakam al-Sulami said:
I was praying with the Messenger of Allah(may peace be upon him). A man in the company sneezed, and I said: May Allah have mercy on you! The people gave me disapproving looks, so I said: Woe is to me! What do you mean by looking at me? They began to strike their hand on their thighs; then I realised that they were urging me to be silent. When the Messenger of Allah (may peace be upon him) finished his prayer – for whom I would give my father and mother as ransom-he did not beat, scold or revile me, but said: No talk to people in lawful in this prayer, for it consists only in glorifying Allah, declaring His greatness, and reciting the Qur'an or words to that effect said by the Messenger of Allah (saws). I said: Messenger of Allah, we were only recently pagans, but Allah has brought Islam to us, and among us there are men who have recourse to soothsayers (kahins). He replied: Do not have recourse to them. I said: Among us are there are men who take omens. He replied: That is something which they find, but let it not turn them away (from what they intended to do). I said: among us there are men who draw lines. He replied: There was a prophet who drew lines; so if the line of anyone tallies with this line, that might come true. I said: A slave-girl of mine used to tend goats before (the mountain) Uhud and al-Jawaniyyah. Once when I reached her (suddenly) I found that a wolf had taken away a goat of them. I am a human being; I feel grieved as others do. But I gave her a good knocking. This was unbearable for the Messenger of Allah (saws). I asked: Should I set her free ? He replied: Bring her to me. So I brought her to him. He asked (her): Where is Allah ? She said: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Set her free, for she is believer.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - عَنْ حَجَّاجٍ الصَّوَّافِ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللَّهُ فَرَمَانِي الْقَوْمُ بِأَبْصَارِهِمْ فَقُلْتُ وَاثُكْلَ أُمِّيَاهُ مَا شَأْنُكُمْ تَنْظُرُونَ إِلَىَّ فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَعَرَفْتُ أَنَّهُمْ يُصَمِّتُونِي - فَقَالَ عُثْمَانُ - فَلَمَّا رَأَيْتُهُمْ يُسَكِّتُونِي لَكِنِّي سَكَتُّ قَالَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم - بِأَبِي وَأُمِّي - مَا ضَرَبَنِي وَلاَ كَهَرَنِي وَلاَ سَبَّنِي ثُمَّ قَالَ " إِنَّ هَذِهِ الصَّلاَةَ لاَ يَحِلُّ فِيهَا شَىْءٌ مِنْ كَلاَمِ النَّاسِ هَذَا إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّكْبِيرُ وَقِرَاءَةُ الْقُرْآنِ " . أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا قَوْمٌ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَقَدْ جَاءَنَا اللَّهُ بِالإِسْلاَمِ وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ . قَالَ " فَلاَ تَأْتِهِمْ " . قَالَ قُلْتُ وَمِنَّا رِجَالٌ يَتَطَيَّرُونَ . قَالَ " ذَاكَ شَىْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ فَلاَ يَصُدُّهُمْ " . قُلْتُ وَمِنَّا رِجَالٌ يَخُطُّونَ . قَالَ " كَانَ نَبِيٌّ مِنَ الأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ " . قَالَ قُلْتُ جَارِيَةٌ لِي كَانَتْ تَرْعَى غُنَيْمَاتٍ قِبَلَ أُحُدٍ وَالْجَوَّانِيَّةِ إِذِ اطَّلَعْتُ عَلَيْهَا إِطْلاَعَةً فَإِذَا الذِّئْبُ قَدْ ذَهَبَ بِشَاةٍ مِنْهَا وَأَنَا مِنْ بَنِي آدَمَ آسَفُ كَمَا يَأْسَفُونَ لَكِنِّي صَكَكْتُهَا صَكَّةً فَعَظَّمَ ذَاكَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ أَفَلاَ أُعْتِقُهَا قَالَ " ائْتِنِي بِهَا " . قَالَ فَجِئْتُهُ بِهَا فَقَالَ " أَيْنَ اللَّهُ " . قَالَتْ فِي السَّمَاءِ . قَالَ " مَنْ أَنَا " . قَالَتْ أَنْتَ رَسُولُ اللَّهِ . قَالَ " أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 930 |
| In-book reference | : Book 2, Hadith 541 |
| English translation | : Book 2, Hadith 930 |
Jami` at-Tirmidhi 3455
Ibn Abbas narrated:
“I entered with the Messenger of Allah (saws), I and Khalid bin Al-Walid, upon Maimunah so she brought us a vessel of milk. The Messenger of Allah (saws) drank from it. I was upon his right and Khalid was upon left, so he said to me: ‘The (turn to) drink is for you, so if you wish, you could choose to grant it to Khalid.’ So I said: ‘I would not prefer anyone (above myself) for your leftovers.’ Then the Messenger of Allah (saws) said: ‘Whoever Allah feeds some food, then let him say: “O Allah, bless it for us, and feed us better than it, (Allāhumma bārik lanā fīhi wa aṭ`imnā khairan minhu)” and whomsoever Allah gives milk to drink, then let him say: “O Allah bless it for us, and grant us increase in it (Allāhumma bārik lanā fīhi wa zidnā minhu).” And the Messenger of Allah (saws) said, ‘There is nothing that suffices in the place of food and drink except for milk.’”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ عُمَرَ، وَهُوَ ابْنُ أَبِي حَرْمَلَةَ عَنِ ابْنِ عَبَّاسٍ، قَالَ دَخَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَا وَخَالِدُ بْنُ الْوَلِيدِ عَلَى مَيْمُونَةَ فَجَاءَتْنَا بِإِنَاءٍ مِنْ لَبَنٍ فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا عَلَى يَمِينِهِ وَخَالِدٌ عَلَى شِمَالِهِ فَقَالَ لِي " الشَّرْبَةُ لَكَ فَإِنْ شِئْتَ آثَرْتَ بِهَا خَالِدًا " . فَقُلْتُ مَا كُنْتُ أُوثِرُ عَلَى سُؤْرِكَ أَحَدًا . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَطْعَمَهُ اللَّهُ الطَّعَامَ فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ . وَمَنْ سَقَاهُ اللَّهُ لَبَنًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ " . وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ شَيْءٌ يَجْزِي مَكَانَ الطَّعَامِ وَالشَّرَابِ غَيْرُ اللَّبَنِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ زَيْدٍ فَقَالَ عَنْ عُمَرَ بْنِ حَرْمَلَةَ . وَقَالَ بَعْضُهُمْ عَمْرُو بْنُ حَرْمَلَةَ وَلاَ يَصِحُّ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3455 |
| In-book reference | : Book 48, Hadith 86 |
| English translation | : Vol. 6, Book 45, Hadith 3455 |
Sunan an-Nasa'i 2721
It was narrated from Mujahid and others, from a man from the people of Al-Iraq who was called Shaqiq bin Salmah Abu Wail, that:
there was a man from Banu Taghlib, who was called As-Subai bin Mabad, who had been a Christian, then became of Muslim.The first time he went for Hajj, he recited the Talbiyah Hajj and "Umrah together, and he continued to recite the Talbiyah for them together, He passed by Salman bin Rabiah and Zaid bin suhan, and one to then said; "You are more lost than this camel of yours." As-Subai" said: "This upset me until I met 'Umar bin Al-Khattab, and I mentioned that to him. He said: 'Yuou have been guided to the sunnah of your Prophet shaqiq said: "Masruq bin Al-Ajda and I often used to visit As-Subai bin Ma'bad and talk with him"
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ أَنْبَأَنَا شُعَيْبٌ، - يَعْنِي ابْنَ إِسْحَاقَ - قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، ح وَأَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي حَسَنُ بْنُ مُسْلِمٍ، عَنْ مُجَاهِدٍ، وَغَيْرِهِ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْعِرَاقِ يُقَالُ لَهُ شَقِيقُ بْنُ سَلَمَةَ أَبُو وَائِلٍ أَنَّ رَجُلاً مِنْ بَنِي تَغْلِبَ يُقَالُ لَهُ الصُّبَىُّ بْنُ مَعْبَدٍ وَكَانَ نَصْرَانِيًّا فَأَسْلَمَ فَأَقْبَلَ فِي أَوَّلِ مَا حَجَّ فَلَبَّى بِحَجٍّ وَعُمْرَةٍ جَمِيعًا فَهُوَ كَذَلِكَ يُلَبِّي بِهِمَا جَمِيعًا فَمَرَّ عَلَى سَلْمَانَ بْنِ رَبِيعَةَ وَزَيْدِ بْنِ صُوحَانَ فَقَالَ أَحَدُهُمَا لأَنْتَ أَضَلُّ مِنْ جَمَلِكَ هَذَا . فَقَالَ الصُّبَىُّ فَلَمْ يَزَلْ فِي نَفْسِي حَتَّى لَقِيتُ عُمَرَ بْنَ الْخَطَّابِ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صلى الله عليه وسلم . قَالَ شَقِيقٌ وَكُنْتُ أَخْتَلِفُ أَنَا وَمَسْرُوقُ بْنُ الأَجْدَعِ إِلَى الصُّبَىِّ بْنِ مَعْبَدٍ نَسْتَذْكِرُهُ فَلَقَدِ اخْتَلَفْنَا إِلَيْهِ مِرَارًا أَنَا وَمَسْرُوقُ بْنُ الأَجْدَعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2721 |
| In-book reference | : Book 24, Hadith 103 |
| English translation | : Vol. 3, Book 24, Hadith 2722 |
Sunan an-Nasa'i 2596
It was narrated from 'Ata'bin Yasar that a man from Banu Asad said:
"My wife and I stopped at Baqi Al-Gharqad, and my wife said to me: 'Go to the Messenger of Allah and ask him to give us something to eat. ' So I went to the Messenger of Allah and found a man with him asking him (for something), and the Messenger of Allah was saying: 'I do not have anything to give to you.' The man turned away angrily, saying: 'You only give to those you want. 'The Messenger of Allah said: 'He is angry with me because I did not have anything to give him. Whoever asks of you and he has an Uqiyah or its equivalent, then he has been too demanding in asking."' Al-Asadi said: I said: 'Our milch-camel is worth more than an Uqiyah, 'and an Uqiyah is forty Dirhams. "So I went back and did not ask him for anything. Then the Messenger of Allah got some barley and raisins after that, and he gave us a share of them, until Allah, the Mighty and Sublime, made us independent of means."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ أَنْبَأَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ قَالَ نَزَلْتُ أَنَا وَأَهْلِي، بِبَقِيعِ الْغَرْقَدِ فَقَالَتْ لِي أَهْلِي اذْهَبْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَلْهُ لَنَا شَيْئًا نَأْكُلْهُ . فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُ عِنْدَهُ رَجُلاً يَسْأَلُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ أَجِدُ مَا أُعْطِيكَ " . فَوَلَّى الرَّجُلُ عَنْهُ وَهُوَ مُغْضَبٌ وَهُوَ يَقُولُ لَعَمْرِي إِنَّكَ لَتُعْطِي مَنْ شِئْتَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهُ لَيَغْضَبُ عَلَىَّ أَنْ لاَ أَجِدَ مَا أُعْطِيهِ مَنْ سَأَلَ مِنْكُمْ وَلَهُ أُوقِيَّةٌ أَوْ عِدْلُهَا فَقَدْ سَأَلَ إِلْحَافًا " . قَالَ الأَسَدِيُّ فَقُلْتُ لَلَقْحَةٌ لَنَا خَيْرٌ مِنْ أُوقِيَّةٍ - وَالأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا - فَرَجَعْتُ وَلَمْ أَسْأَلْهُ فَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ شَعِيرٌ وَزَبِيبٌ فَقَسَّمَ لَنَا مِنْهُ حَتَّى أَغْنَانَا اللَّهُ عَزَّ وَجَلَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2596 |
| In-book reference | : Book 23, Hadith 162 |
| English translation | : Vol. 3, Book 23, Hadith 2597 |
حَدَّثَنَا مُحَمَّدُ بْنُ عِمْرَانَ ، عَنْ مُعَاوِيَةَ بْنِ مَيْسَرَةَ بْنِ شُرَيْحٍ ، عَنْ شريح بْنِ الْحَارِثِ ، قَالَ : " اخْتُصِمَ إِلَى شُرَيْحٍ فِي بِنْتَيْنِ، وَأَبَوَيْنِ، وَزَوْجٍ، فَقَضَى فِيهَا، فَأَقْبَلَ الزَّوْجُ يَشْكُوهُ فِي الْمَسْجِدِ، فَأَرْسَلَ إِلَيْهِ عَبْدَ اللَّهِ بْنَ رَبَاحٍ فَأَخَذَهُ، وَبَعَثَ إِلَى شُرَيْحٍ، فَقَالَ : مَا يَقُولُ هَذَا؟ قَالَ : هَذَا يَخَالُنِي امْرَأً جَائِرًا، وَأَنَا إِخَالُهُ امْرَأً فَاجِرًا، يُظْهِرُ الشَّكْوَى وَيَكْتُمُ قَضَاءً سَائِرًا، فَقَالَ لَهُ الرَّجُلُ : مَا تَقُولُ فِي بِنْتَيْنِ، وَأَبَوَيْنِ، وَزَوْجٍ؟ فَقَالَ :لِلزَّوْجِ الرُّبُعُ مِنْ جَمِيعِ الْمَالِ، وَلِلْأَبَوَيْنِ السُّدُسَانِ، وَمَا بَقِيَ فَلِلِابْنَتَيْنِ، قَالَ : فَلِأَيِّ شَيْءٍ نَقَصْتَنِي؟ قَالَ : لَيْسَ أَنَا نَقَصْتُكَ، اللَّهُ نَقَصَكَ، لِلِابْنَتَيْنِ الثُّلُثَانِ، وَلِلْأَبَوَيْنِ السُّدُسَانِ، وَلِلزَّوْجِ الرُّبُعُ، فَهِيَ مِنْ سَبْعَةٍ وَنِصْفٍ فَرِيضَةً، فَرِيضَتُكَ عَائِلَةٌ "
| Arabic reference | : Book 21, Hadith 3073 |
Mishkat al-Masabih 2350
Abu Dharr reported God’s messenger as stating that God most high says, “My servants, all of you are astray except him whom I have guided, but if you ask me for guidance I will guide you; all of you are poor except him whom I have enriched, but if you ask of me I will give you provision; all of you are sinners except him whom I have preserved [from sin], but if any of you knows that I have power to pardon and ask my pardon I will pardon him, and I do not care; if the first and the last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, 3 had all hearts as pious as the heart of the most pious of my servants, that would not add as much as a gnat’s wing to my dominion; if the first and last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, had all hearts as wretched as the heart of the most wretched of my servants, that would not diminish as much as a gnat’s wing from my dominion; if the first and last of you, the living and the dead among you, those of you who are fresh and those of you who are withered, were gathered in one plain, each one of you asking all he could hope for, and I were to grant the request of each of you who asked, that would cause no more diminution in my dominion than if one of you passed by the sea and, after dipping a needle in it, took it out, that being because I am generous and glorious, doing what I wish. My giving is speech and my punishment is speech. My command to a thing when I want it is just to say to it ‘Be’ and it comes into being.” [cf. Qur’an, xvi, 40; xxxvi, 82.]
3. i.e., young and old.
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللَّهُ تَعَالَى يَا عِبَادِي كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُ فَاسْأَلُونِي الْهُدَى أَهْدِكُمْ وَكُلُّكُمْ فُقَرَاءُ إِلَّا مَنْ أَغْنَيْتُ فَاسْأَلُونِي أُرْزَقْكُمْ وَكُلُّكُمْ مُذْنِبٌ إِلَّا مَنْ عَافَيْتُ فَمَنْ عَلِمَ مِنْكُمْ أَنِّي ذُو قُدْرَةٍ عَلَى الْمَغْفِرَةِ فَاسْتَغْفَرَنِي غَفَرْتُ لَهُ وَلَا أُبَالِي وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَتْقَى قَلْبِ عَبْدٍ مِنْ عبَادي مَا زَاد فِي ملكي جنَاح بعوضةولو أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا عَلَى أَشْقَى قَلْبِ عَبْدٍ مِنْ عِبَادِي مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي جَنَاحَ بَعُوضَةٍ. وَلَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَحَيَّكُمْ وَمَيِّتَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلَ كُلُّ إِنْسَانٍ مِنْكُمْ مَا بَلَغَتْ أُمْنِيَّتُهُ فَأَعْطَيْتُ كُلَّ سَائِلٍ مِنْكُمْ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي إِلَّا كَمَا لَوْ أَنَّ أَحَدَكُمْ مَرَّ بِالْبَحْرِ فَغَمَسَ فِيهِ إِبْرَةً ثُمَّ رَفَعَهَا ذَلِكَ بِأَنِّي جَوَادٌ مَاجِدٌ أَفْعَلُ مَا أُرِيدُ عَطَائِي كَلَامٌ وَعَذَابِي كَلَامٌ إِنَّمَا أَمْرِي لِشَيْءٍ إِذَا أَرَدْتُ أَنْ أَقُولَ لَهُ (كُنْ فَيَكُونُ)
رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2350 |
| In-book reference | : Book 9, Hadith 123 |
Sunan Ibn Majah 4257
It was
narrated from Abu Dharr that the Messenger of Allah (saw)
said:
“Allah the Blessed and Exalted says: ‘O My slaves, all of you
are
sinners except those whom I have saved. So ask Me for forgiveness,
I
will forgive you. Whoever among you knows that I have the power to
forgive and asks Me to forgive by My power, I will forgive him. All
of
you are astray except those whom I guide. Ask Me for guidance and
I
will guide you. All of you are poor except those whom I enrich
(make
independent of means). Ask of Me and I will grant you
provision. Even
if your living and your dead, your first and your
last, your fresh and
your dry, were all as pious as the most pious
among My slaves, that
would not increase my dominion as much as a
gnat’s wing, and if they
were to be as evil as the most evil among
My slaves, that would not
detract from My dominion as much as a
gnat’s wing. Even if your living
and your dead, your first and your
last, your fresh and your dry, were
to join together and each of them
were to ask for all that he wishes
for, that would only detract from
My dominion as much as if one of you
were to pass by the edge of the
sea and dip a needle in it and
withdraw it. That is because I am the
Most Generous, Majestic. I give
with a word; when I will something,
all I do is say to it “Be!” – and
it is.’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُوسَى بْنِ الْمُسَيَّبِ الثَّقَفِيِّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ :
" إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ يَا عِبَادِي كُلُّكُمْ مُذْنِبٌ إِلاَّ مَنْ عَافَيْتُ فَسَلُونِي الْمَغْفِرَةَ فَأَغْفِرَ لَكُمْ وَمَنْ عَلِمَ مِنْكُمْ أَنِّي ذُو قُدْرَةٍ عَلَى الْمَغْفِرَةِ فَاسْتَغْفَرَنِي بِقُدْرَتِي غَفَرْتُ لَهُ، وَكُلُّكُمْ ضَالٌّ إِلاَّ مَنْ هَدَيْتُ فَسَلُونِي الْهُدَى أَهْدِكُمْ، وَكُلُّكُمْ فَقِيرٌ إِلاَّ مَنْ أَغْنَيْتُ فَسَلُونِي أَرْزُقْكُمْ، وَلَوْ أَنَّ حَيَّكُمْ وَمَيِّتَكُمْ وَأَوَّلَكُمْ وَآخِرَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا فَكَانُوا عَلَى قَلْبِ أَتْقَى عَبْدٍ مِنْ عِبَادِي - لَمْ يَزِدْ فِي مُلْكِي جَنَاحُ بَعُوضَةٍ، وَلَوِ اجْتَمَعُوا فَكَانُوا عَلَى قَلْبِ أَشْقَى عَبْدٍ مِنْ عِبَادِي لَمْ يَنْقُصْ مِنْ مُلْكِي جَنَاحُ بَعُوضَةٍ وَلَوْ أَنَّ حَيَّكُمْ وَمَيِّتَكُمْ، وَأَوَّلَكُمْ وَآخِرَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا، فَسَأَلَ كُلُّ سَائِلٍ مِنْهُمْ مَا بَلَغَتْ أُمْنِيَّتُهُ - مَا نَقَصَ مِنْ مُلْكِي إِلاَّ كَمَا لَوْ أَنَّ أَحَدَكُمْ مَرَّ بِشَفَةِ الْبَحْرِ فَغَمَسَ فِيهَا إِبْرَةً ثُمَّ نَزَعَهَا، ذَلِكَ بِأَنِّي جَوَادٌ مَاجِدٌ عَطَائِي كَلاَمٌ إِذَا أَرَدْتُّ شَيْئًا فَإِنَّمَا أَقُولُ لَهُ : كُنْ فَيَكُونُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4257 |
| In-book reference | : Book 37, Hadith 158 |
| English translation | : Vol. 5, Book 37, Hadith 4257 |
Jami` at-Tirmidhi 143
Abdur-Rahman bin Awf's Umm Walad said, :
"I said to Umm Salamah: 'Indeed I am a woman with lengthy hems, and I walk in places of filth.' So she said: 'Allah's Messenger said: "It is purified by what comes after it."
حَدَّثَنَا أَبُو رَجَاءٍ، قُتَيْبَةُ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُمِّ وَلَدٍ، لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَتْ قُلْتُ لأُمِّ سَلَمَةَ إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ فَقَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُطَهِّرُهُ مَا بَعْدَهُ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نَتَوَضَّأُ مِنَ الْمَوْطَإِ . قَالَ أَبُو عِيسَى وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ قَالُوا إِذَا وَطِئَ الرَّجُلُ عَلَى الْمَكَانِ الْقَذِرِ أَنَّهُ لاَ يَجِبُ عَلَيْهِ غَسْلُ الْقَدَمِ إِلاَّ أَنْ يَكُونَ رَطْبًا فَيَغْسِلَ مَا أَصَابَهُ . قَالَ أَبُو عِيسَى وَرَوَى عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ هَذَا الْحَدِيثَ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ مُحَمَّدِ بْنِ عُمَارَةَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أُمِّ وَلَدٍ لِهُودِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أُمِّ سَلَمَةَ . وَهُوَ وَهَمٌ وَلَيْسَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ابْنٌ يُقَالُ لَهُ هُودٌ وَإِنَّمَا هُوَ عَنْ أُمِّ وَلَدٍ لإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أُمِّ سَلَمَةَ . وَهَذَا الصَّحِيحُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 143 |
| In-book reference | : Book 1, Hadith 143 |
| English translation | : Vol. 1, Book 1, Hadith 143 |
Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman, from Sulayman ibn Yasar, that when the Messenger of Allah, may Allah bless him and grant him peace, set out for hajj in the year of the farewell hajj, some of his companions went into ihram to do hajj on its own, some of them combined hajj and umra, and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj, or hajj and umra together, did not come out of ihram, whils tthose who had gone into ihram to doumra (on its own) came out of ihram.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ خَرَجَ إِلَى الْحَجِّ فَمِنْ أَصْحَابِهِ مَنْ أَهَلَّ بِحَجٍّ وَمِنْهُمْ مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ وَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ فَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحْلِلْ وَأَمَّا مَنْ كَانَ أَهَلَّ بِعُمْرَةٍ فَحَلُّوا . وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُونَ مَنْ أَهَلَّ بِعُمْرَةٍ ثُمَّ بَدَا لَهُ أَنْ يُهِلَّ بِحَجٍّ مَعَهَا فَذَلِكَ لَهُ مَا لَمْ يَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَدْ صَنَعَ ذَلِكَ ابْنُ عُمَرَ حِينَ قَالَ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ . قَالَ مَالِكٌ وَقَدْ أَهَلَّ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا " .
| USC-MSA web (English) reference | : Book 20, Hadith 41 |
| Arabic reference | : Book 20, Hadith 747 |
Jami` at-Tirmidhi 460
Ali narrated:
"Allah's Messenger would perform Al-Witr with three, reciting nine Surah from the Mufassal in them, reciting three Surah in each Rak'ah with Say: "Allah is One." At the end of them."Muhammad bin Sirin said:
"They would perform Al-Witr with five, with three, and with one Rak'ah, and they considered all of that to be good."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُوتِرُ بِثَلاَثٍ يَقْرَأُ فِيهِنَّ بِتِسْعِ سُوَرٍ مِنَ الْمُفَصَّلِ يَقْرَأُ فِي كُلِّ رَكْعَةٍ بِثَلاَثِ سُوَرٍ آخِرُهُنَّْ (قُلْ هُوَ اللَّهُ أَحَدٌ ) . قَالَ وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي أَيُّوبَ . وَعَبْدُ الرَّحْمَنِ بْنُ أَبْزَى عَنْ أُبَىِّ بْنِ كَعْبٍ وَيُرْوَى أَيْضًا عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنِ النَّبِيِّ صلى الله عليه وسلم . هَكَذَا رَوَى بَعْضُهُمْ فَلَمْ يَذْكُرُوا فِيهِ عَنْ أُبَىٍّ وَذَكَرَ بَعْضُهُمْ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أُبَىٍّ . قَالَ أَبُو عِيسَى وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا وَرَأَوْا أَنْ يُوتِرَ الرَّجُلُ بِثَلاَثٍ . قَالَ سُفْيَانُ إِنْ شِئْتَ أَوْتَرْتَ بِخَمْسٍ وَإِنْ شِئْتَ أَوْتَرْتَ بِثَلاَثٍ وَإِنْ شِئْتَ أَوْتَرْتَ بِرَكْعَةٍ . قَالَ سُفْيَانُ وَالَّذِي أَسْتَحِبُّ أَنْ أُوتِرَ بِثَلاَثِ رَكَعَاتٍ . وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَأَهْلِ الْكُوفَةِ . حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ كَانُوا يُوتِرُونَ بِخَمْسٍ وَبِثَلاَثٍ وَبِرَكْعَةٍ وَيَرَوْنَ كُلَّ ذَلِكَ حَسَنًا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 460 |
| In-book reference | : Book 3, Hadith 8 |
| English translation | : Vol. 1, Book 3, Hadith 459 |
Jami` at-Tirmidhi 457
Abu Hurairah narrated:
"Allah's Messenger ordered me to perform Al-Witr before sleeping."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ إِسْرَائِيلَ، عَنْ عِيسَى بْنِ أَبِي عَزَّةَ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي ثَوْرٍ الأَزْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُوتِرَ قَبْلَ أَنْ أَنَامَ . قَالَ عِيسَى بْنُ أَبِي عَزَّةَ وَكَانَ الشَّعْبِيُّ يُوتِرُ أَوَّلَ اللَّيْلِ ثُمَّ يَنَامُ . قَالَ وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَأَبُو ثَوْرٍ الأَزْدِيُّ اسْمُهُ حَبِيبُ بْنُ أَبِي مُلَيْكَةَ . وَقَدِ اخْتَارَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنْ لاَ يَنَامَ الرَّجُلُ حَتَّى يُوتِرَ .
وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" مَنْ خَشِيَ مِنْكُمْ أَنْ لاَ يَسْتَيْقِظَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ مِنْ أَوَّلِهِ وَمَنْ طَمِعَ مِنْكُمْ أَنْ يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ مِنْ آخِرِ اللَّيْلِ فَإِنَّ قِرَاءَةَ الْقُرْآنِ فِي آخِرِ اللَّيْلِ مَحْضُورَةٌ وَهِيَ أَفْضَلُ " . حَدَّثَنَا بِذَلِكَ هَنَّادٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 457 |
| In-book reference | : Book 3, Hadith 4 |
| English translation | : Vol. 1, Book 3, Hadith 455 |
Sunan Abi Dawud » Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) - كتاب الحروف والقراءات
Sunan Abi Dawud 3993
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) made me read the verse "It is I who give (all) sustenance, Lord of power, steadfast (for ever).
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا أَبُو أَحْمَدَ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ أَقْرَأَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم { إِنِّي أَنَا الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3993 |
| In-book reference | : Book 32, Hadith 25 |
| English translation | : Book 31, Hadith 3982 |
Riyad as-Salihin 622
Sa'b bin Jaththamah (May Allah be pleased with him) reported:
I presented a wild ass to Messenger of Allah (PBUH) as a gift but he returned it to me. When he perceived signs of despair on my face, he said, "I have declined to accept it because I am in the state of Ihram."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن الصعب بن جثامة رضي الله عنه قال: أهديت رسول الله صلى الله عليه وسلم حماراً وحشياً فرده علي، فلما رأى ما في وجهي قال: “إنا لم نرده عليك إلا لأنا حرم” ((متفق عليه))
| Reference | : Riyad as-Salihin 622 |
| In-book reference | : Introduction, Hadith 622 |
Ash-Shama'il Al-Muhammadiyah » The Recital Of Sayyidina Rasoolullah - باب ماجاء في قراءة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 317
Umm Hani' said:
“I used to hear the Qur’anic recitation of the Prophet (Allah bless him and give him peace) during the night while I was on my pallet.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي الْعَلاءِ الْعَبْدِيِّ، عَنْ يَحْيَى بْنِ جَعْدَةَ، عَنْ أُمِّ هَانِئٍ، قَالَتْ: كُنْتُ أَسْمَعُ قِرَاءَةَ النَّبِيِّ صلى الله عليه وسلم، بِاللَّيْلِ وَأَنَا عَلَى عَرِيشِي.
| Grade: | Hasan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 317 |
| In-book reference | : Book 44, Hadith 5 |
Narrated Anas bin Malik (RA):
The Prophet (SAW) praised Allah, extolled Him and said, "Yet I pray and sleep; I fast and break my fast; and I marry women. He who is displeased with my Sunnah (practices) is not my followed."
[Agreed upon].
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -حَمِدَ اَللَّهَ , وَأَثْنَى عَلَيْهِ , وَقَالَ : " لَكِنِّي أَنَا أُصَلِّي وَأَنَامُ , وَأَصُومُ وَأُفْطِرُ , وَأَتَزَوَّجُ اَلنِّسَاءَ , فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 2 |
| English translation | : Book 8, Hadith 975 |
| Arabic reference | : Book 8, Hadith 968 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ ابْنِ أَبِي نَجِيحٍ ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ ، عَنْ أَبِي الْمِنْهَالِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثِّمَارِ فِي سَنَتَيْنِ وَثَلَاثٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أسْلِّفُوا فِي الثِّمَارِ : فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ ".
وَقَدْ كَانَ سُفْيَانُ يَذْكُرُهُ زَمَانًا إِلَى أَجَلٍ مَعْلُومٍ، ثُمَّ شَكَّكَهُ عَبَّادُ بْنُ كَثِيرٍ
| Arabic reference | : Book 18, Hadith 2503 |
Sahih al-Bukhari 5611
Narrated Anas bin Malik:
Abu Talha had the largest number of datepalms from amongst the Ansars of Medina. The dearest of his property to him was Bairuha garden which was facing the (Prophet's) Mosque. Allah's Apostle used to enter it and drink of its good fresh water. When the Holy Verse:-- 'By no means shall you attain righteousness unless you spend (in charity) of that which you love.' (3.92) was revealed, Abu Talha got up and said, "O Allah's Apostle! Allah says: By no means shall you attain righteousness unless you spend of that which you love,' and the dearest of my property to me is the Bairuha garden and I want to give it in charity in Allah's Cause, seeking to be rewarded by Allah for that. So you can spend it, O Allah's Apostle, where-ever Allah instructs you. ' Allah s Apostle said, "Good! That is a perishable (or profitable) wealth" (`Abdullah is in doubt as to which word was used.) He said, "I have heard what you have said but in my opinion you'd better give it to your kith and kin." On that Abu Talha said, "I will do so, O Allah's Apostle!" Abu Talha distributed that garden among his kith and kin and cousins.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالاً مِنْ نَخْلٍ، وَكَانَ أَحَبُّ مَالِهِ إِلَيْهِ بَيْرَحَاءَ، وَكَانَتْ مُسْتَقْبِلَ الْمَسْجِدِ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ. قَالَ أَنَسٌ فَلَمَّا نَزَلَتْ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} قَامَ أَبُو طَلْحَةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ يَقُولُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} وَإِنَّ أَحَبَّ مَالِي إِلَىَّ بَيْرُحَاءَ، وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ أَرَاكَ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَخٍ ذَلِكَ مَالٌ رَابِحٌ ـ أَوْ رَايِحٌ شَكَّ عَبْدُ اللَّهِ ـ وَقَدْ سَمِعْتُ مَا قُلْتَ وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ ". فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ، فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَفِي بَنِي عَمِّهِ. وَقَالَ إِسْمَاعِيلُ وَيَحْيَى بْنُ يَحْيَى رَايِحٌ.
| Reference | : Sahih al-Bukhari 5611 |
| In-book reference | : Book 74, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 515 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2958
Narrated Ibn 'Umar:
"The Messenger of Allah (SAW) would perform voluntary Salat upon his mount facing whichever direction he was headed, while he was coming from Makkah to Al-Madinah." Then Ibn 'Umar recited: To Allah belong both the east and the west. (2:115)"
And Ibn 'Umar said: "It was about this that the Ayah was revealed."
[Abu Eisa said:] This Hadith is Hasan Sahih.
It has been reported from Qatadah that he said about this Ayah: To Allah belong both the east and the west, so wherever you turn, there is the Face of Allah. [Qatadah said:] "It is abrogated, it was abrogated by [His saying]: So turn your face in the direction of Al-Masjid Al-Haram. Meaning: facing it."
And it has been reported that Mujãhid said about this Ayah: "So wherever you turn, there is the Face of Allah": "So there is the direction of Allah."
And Ibn 'Umar said: "It was about this that the Ayah was revealed."
[Abu Eisa said:] This Hadith is Hasan Sahih.
It has been reported from Qatadah that he said about this Ayah: To Allah belong both the east and the west, so wherever you turn, there is the Face of Allah. [Qatadah said:] "It is abrogated, it was abrogated by [His saying]: So turn your face in the direction of Al-Masjid Al-Haram. Meaning: facing it."
And it has been reported that Mujãhid said about this Ayah: "So wherever you turn, there is the Face of Allah": "So there is the direction of Allah."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يُحَدِّثُ عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي عَلَى رَاحِلَتِهِ تَطَوُّعًا حَيْثُمَا تَوَجَّهَتْ بِهِ وَهُوَ جَاءٍ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ ثُمَّ قَرَأَ ابْنُ عُمَرَ هَذِهِ الآيَةَ : (وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ) الآيَةَ . قَالَ ابْنُ عُمَرَ فَفِي هَذَا أُنْزِلَتْ هَذِهِ الآيَةُ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَيُرْوَى عَنْ قَتَادَةَ، أَنَّهُ قَالَ فِي هَذِهِ الآيَةِِ : ()ولله الْمَشْرِقُ وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ) قَالَ قَتَادَةُ هِيَ مَنْسُوخَةٌ نَسَخَهَا قَوْلُهُ : (فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ) أَىْ تِلْقَاءَهُ .
حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ . وَيُرْوَى عَنْ مُجَاهِدٍ، فِي هَذِهِ الآيَةِ :(أَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ) قَالَ فَثَمَّ قِبْلَةُ اللَّهِ .
حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ عَنِ النَّضْرِ بْنِ عَرَبِيٍّ عَنْ مُجَاهِدٍ بِهَذَا .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَيُرْوَى عَنْ قَتَادَةَ، أَنَّهُ قَالَ فِي هَذِهِ الآيَةِِ : (
حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ . وَيُرْوَى عَنْ مُجَاهِدٍ، فِي هَذِهِ الآيَةِ :
حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ عَنِ النَّضْرِ بْنِ عَرَبِيٍّ عَنْ مُجَاهِدٍ بِهَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2958 |
| In-book reference | : Book 47, Hadith 10 |
| English translation | : Vol. 5, Book 44, Hadith 2958 |
Sahih Muslim 1370 a
Ibrahim al-Taimi reported on the authority of his father:
'Ali b. Abi Talib (Allah be pleased with him) addressed us and said: He who thought that we have besides the Holy Qur'an anything else that we recite, he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels, and the nature of the wounds. He (Hadrat 'Ali) reported Allah's Apostle (may peace be upon him) as saying: Medina is sacred from 'Air to Thaur; So if anyone makes an innovation or accommodates an innovator, the curse of Allah, the angels, and all persons will fall upon him, and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity, or being a client of other than his own masters, there is upon him the curse of Allah, the angels, and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with (these words): The humblest among them should respect it; and what follows after it is not mentioned there, and in the hadith transmitted by them (these words are) not found: (The document was hanging) on the sheath of his sword.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، - حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ مَنْ زَعَمَ أَنَّ عِنْدَنَا، شَيْئًا نَقْرَأُهُ إِلاَّ كِتَابَ اللَّهِ وَهَذِهِ الصَّحِيفَةَ - قَالَ وَصِحِيفَةٌ مُعَلَّقَةٌ فِي قِرَابِ سَيْفِهِ - فَقَدْ كَذَبَ فِيهَا أَسْنَانُ الإِبِلِ وَأَشْيَاءُ مِنَ الْجِرَاحَاتِ وَفِيهَا قَالَ النَّبِيُّ صلى الله تعالى عليه وسلم " الْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً " . وَانْتَهَى حَدِيثُ أَبِي بَكْرٍ وَزُهَيْرٍ عِنْدَ قَوْلِهِ " يَسْعَى بِهَا أَدْنَاهُمْ " . وَلَمْ يَذْكُرَا مَا بَعْدَهُ وَلَيْسَ فِي حَدِيثِهِمَا مُعَلَّقَةٌ فِي قِرَابِ سَيْفِهِ .
| Reference | : Sahih Muslim 1370a |
| In-book reference | : Book 15, Hadith 531 |
| USC-MSA web (English) reference | : Book 7, Hadith 3163 |
| (deprecated numbering scheme) |
Sahih Muslim 301
'A'isha reported:
The Messenger of Allah (may peace be upon him) would recline in my lap when I was menstruating, and recite the Qur'an.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَكِّيُّ، عَنْ مَنْصُورٍ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَّكِئُ فِي حِجْرِي وَأَنَا حَائِضٌ فَيَقْرَأُ الْقُرْآنَ .
| Reference | : Sahih Muslim 301 |
| In-book reference | : Book 3, Hadith 15 |
| USC-MSA web (English) reference | : Book 3, Hadith 591 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 836
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Name yourselves with my name,
but do not use my kunya; I am Abu'l-Qasim."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ قَالَ: حَدَّثَنِي مُوسَى بْنُ يَسَارٍ: سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: تَسَمُّوا بِاسْمِي، وَلاَ تُكَنُّوا بِكُنْيَتِي، فَإِنِّي أَنَا أَبُو الْقَاسِمِ.
| Reference | : Al-Adab Al-Mufrad 836 |
| In-book reference | : Book 34, Hadith 26 |
| English translation | : Book 34, Hadith 836 |
Mishkat al-Masabih 3505
‘Imran b. Husain told that when the slave of some poor people cut off the ear of a slave of some rich people, and his people came to the Prophet telling him that they were poor, he imposed no compensation on them.
Abu Dawud and Nasa’i transmitted it.
وَعَن عِمْران بن حُصَينٍ: أَنَّ غُلَامًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ فَأَتَى أَهْلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: إِنَّا أُنَاسٌ فُقَرَاءُ فَلَمْ يَجْعَلْ عَلَيْهِمْ شَيْئًا. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3505 |
| In-book reference | : Book 16, Hadith 53 |
Sahih al-Bukhari 6504
Narrated Anas:
Allah's Apostle said, "I have been sent and the Hour (is at hand) as these two (fingers).
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ـ هُوَ الْجُعْفِيُّ ـ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، وَأَبِي التَّيَّاحِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بُعِثْتُ أَنَا وَالسَّاعَةَ كَهَاتَيْنِ ".
| Reference | : Sahih al-Bukhari 6504 |
| In-book reference | : Book 81, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 511 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4930
It was narrated that 'Amrah said:
"Aishah said: 'Cutting off (the hand of the thief) is for one-quarter of a Dinar or more."'
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، قَالَتْ قَالَتْ عَائِشَةُ الْقَطْعُ فِي رُبُعِ دِينَارٍ فَصَاعِدًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4930 |
| In-book reference | : Book 46, Hadith 61 |
| English translation | : Vol. 5, Book 46, Hadith 4934 |
Sunan an-Nasa'i 413
It was narrated that 'Aishah said:
"I remember competing over the vessel [1] with the Messenger of Allah (PBUH), when he and I were performing Ghusl from it."
[1] See the following narration and no. 240.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ رَأَيْتُنِي أُنَازِعُ رَسُولَ اللَّهِ صلى الله عليه وسلم الإِنَاءَ أَغْتَسِلُ أَنَا وَهُوَ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 413 |
| In-book reference | : Book 4, Hadith 18 |
| English translation | : Vol. 1, Book 4, Hadith 413 |
Sahih al-Bukhari 3227
Narrated Salim's father:
Once Gabriel promised the Prophet (that he would visit him, but Gabriel did not come) and later on he said, "We, angels, do not enter a house which contains a picture or a dog."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ وَعَدَ النَّبِيَّ صلى الله عليه وسلم جِبْرِيلُ فَقَالَ إِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَلاَ كَلْبٌ.
| Reference | : Sahih al-Bukhari 3227 |
| In-book reference | : Book 59, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 450 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3970
Narrated Abu 'Is-haq:
A man asked Al-Bara' and I was listening, "Did `Ali take part in (the battle of) Badr?" Al-Bara' said, "(Yes). he even met (his enemies) in a duel and was clad in two armors (one over the other).
حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ أَبُو عَبْدِ اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، سَأَلَ رَجُلٌ الْبَرَاءَ وَأَنَا أَسْمَعُ، قَالَ أَشَهِدَ عَلِيٌّ بَدْرًا قَالَ بَارَزَ وَظَاهَرَ.
| Reference | : Sahih al-Bukhari 3970 |
| In-book reference | : Book 64, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 309 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1782
Ai’shah said :
We raised our voices in talbiyah for Hajj. When we reached Sarif, I menstruated. The Messenger of Allah (SWAS) came upon me while I was weeping. He asked, why are your weeping, Ai’shah? I replied, I menstruated. Would that I had not come out for performing Hajj. He said : Glory be to Allah, this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House (the Ka’bah). When we entered Makkah, the Messenger of Allah (SWAS) said he who desires to make (his Hajj) an `Umrah may do so, except those who have sacrificial animals with them. The Messenger of Allah (SWAS) sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of al-Batha came, and Ai’shah was purified she said to the Messenger of Allah (SWAS) my fellow female pilgrims will return after performing Hajj and `Umrah and I shall return after performing only Hajj? He therefore, ordered `Abd al-Rahman bin Abu Bakr who took her to al-Ta’nim. She uttered there talbiyah for `Umrah.
حَدَّثَنَا أَبُو سَلَمَةَ، مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ لَبَّيْنَا بِالْحَجِّ حَتَّى إِذَا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ " مَا يُبْكِيكِ يَا عَائِشَةُ " . فَقُلْتُ حِضْتُ لَيْتَنِي لَمْ أَكُنْ حَجَجْتُ . فَقَالَ " سُبْحَانَ اللَّهِ إِنَّمَا ذَلِكَ شَىْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ " . فَقَالَ " انْسُكِي الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ " . فَلَمَّا دَخَلْنَا مَكَّةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَجْعَلْهَا عُمْرَةً إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ " . قَالَتْ وَذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ الْبَقَرَ يَوْمَ النَّحْرِ فَلَمَّا كَانَتْ لَيْلَةُ الْبَطْحَاءِ وَطَهُرَتْ عَائِشَةُ قَالَتْ يَا رَسُولَ اللَّهِ أَتَرْجِعُ صَوَاحِبِي بِحَجٍّ وَعُمْرَةٍ وَأَرْجِعُ أَنَا بِالْحَجِّ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَذَهَبَ بِهَا إِلَى التَّنْعِيمِ فَلَبَّتْ بِالْعُمْرَةِ .
| صحيح دون قوله من شاء أن يجعلها عمرة والصواب اجعلوها عمرة م (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1782 |
| In-book reference | : Book 11, Hadith 62 |
| English translation | : Book 10, Hadith 1778 |
Sunan Ibn Majah 2970
It was
narrated that ‘Abdah bin Abu Lubabah said:
“I heard Abu Wa’il,
Shaqiq bin Salamah, say: ‘I heard Subai bin Ma’bad say: “I was
a
Christian man, then I became Muslim and I entered Ihram for Hajj
and
‘Umrah. Salman bin Rabi’ah and Zaid bin Suhan heard me when I
was
entering Ihram for them both together at Qadisiyyah. They said:
‘This
man is more lost than his camel!’ It was as if they had
heaped a
mountain on me with their words. I went to ‘Umar bin
Khattab and told
him about that. He turned to them and reproached
them, then he turned
to me and said: ‘You have been guided to the
Sunnah of the Prophet
(saw), you have been guided to the Sunnah of
the Prophet (saw).’”
Another chain reports a similar narration.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، شَقِيقَ بْنَ سَلَمَةَ يَقُولُ سَمِعْتُ الصُّبَىَّ بْنَ مَعْبَدٍ، يَقُولُ كُنْتُ رَجُلاً نَصْرَانِيًّا فَأَسْلَمْتُ فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ فَسَمِعَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ وَأَنَا أُهِلُّ بِهِمَا جَمِيعًا بِالْقَادِسِيَّةِ فَقَالاَ لَهَذَا أَضَلُّ مِنْ بَعِيرِهِ فَكَأَنَّمَا حَمَلاَ عَلَىَّ جَبَلاً بِكَلِمَتِهِمَا فَقَدِمْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرْتُ ذَلِكَ لَهُ فَأَقْبَلَ عَلَيْهِمَا فَلاَمَهُمَا ثُمَّ أَقْبَلَ عَلَىَّ فَقَالَ هُدِيتَ لِسُنَّةِ النَّبِيِّ ـ صلى الله عليه وسلم ـ هُدِيتَ لِسُنَّةِ النَّبِيِّ ـ صلى الله عليه وسلم ـ . قَالَ هِشَامٌ فِي حَدِيثِهِ قَالَ شَقِيقٌ: فَكَثِيرًا مَا ذَهَبْتُ أَنَا وَمَسْرُوقٌ نَسْأَلُهُ عَنْهُ .
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ وَخَالِي يَعْلَى قَالُوا حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ الصُّبَىِّ بْنِ مَعْبَدٍ، قَالَ كُنْتُ حَدِيثَ عَهْدٍ بِنَصْرَانِيَّةٍ فَأَسْلَمْتُ فَلَمْ آلُ أَنْ أَجْتَهِدَ، فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ . فَذَكَرَ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2970 |
| In-book reference | : Book 25, Hadith 89 |
| English translation | : Vol. 4, Book 25, Hadith 2970 |
Sunan an-Nasa'i 2719
It was narrated that Abu Wail said:
"As-subai bin Mabad said: 'I was a Christian
Bedouin, then I became Muslim. I was keen to go for Jihad but I learned that Hajj and "Umrah had been enjoined on me, I went to a man of my clan who was called Huraim bin 'Abdullah and asked him, and he said: "Put them together, then slaughter whatever you can of the Hadi, so I entered Ihram for bother together, and when I came to al-'Udhaib, I was met by Salman bin Rabiah and Zaid bin Suhan, while I was uttering the Talbiyah for bothe. One of them said to the other: "He does not understand more than his camel!: I came to 'Umar and said: "O Commander of the Believers! I have become Muslim and I am keen to go for Jihad, but I learned that Hajj and "Umrah were enjoined on me, so I went to Huraim bin 'Abdullah and said: "Hey you! I have learned that Hajj, and 'Umrah have been enjoined on me. He said: 'Put them together then slaughter whatever you can of the Jade' so I entered Ihram for both together, and when I came to Al-Udhaib I was met by Salman bin Rabiah and Zaid bin Suhan, and one of them said to the other: 'He does not understand more than his camel,''' 'Umar said: "You have been guided to the Sunnah of your Prophet
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ الصُّبَىُّ بْنُ مَعْبَدٍ كُنْتُ أَعْرَابِيًّا نَصْرَانِيًّا فَأَسْلَمْتُ فَكُنْتُ حَرِيصًا عَلَى الْجِهَادِ فَوَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَىَّ فَأَتَيْتُ رَجُلاً مِنْ عَشِيرَتِي يُقَالُ لَهُ هُذَيْمُ بْنُ عَبْدِ اللَّهِ فَسَأَلْتُهُ فَقَالَ اجْمَعْهُمَا ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَأَهْلَلْتُ بِهِمَا فَلَمَّا أَتَيْتُ الْعُذَيْبَ لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ وَأَنَا أُهِلُّ بِهِمَا فَقَالَ أَحَدُهُمَا لِلآخَرِ مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ . فَأَتَيْتُ عُمَرَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَسْلَمْتُ وَأَنَا حَرِيصٌ عَلَى الْجِهَادِ وَإِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَىَّ فَأَتَيْتُ هُذَيْمَ بْنَ عَبْدِ اللَّهِ فَقُلْتُ يَا هَنَّاهُ إِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَىَّ . فَقَالَ اجْمَعْهُمَا ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَأَهْلَلْتُ بِهِمَا فَلَمَّا أَتَيْنَا الْعُذَيْبَ لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ فَقَالَ أَحَدُهُمَا لِلآخَرِ مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ . فَقَالَ عُمَرُ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2719 |
| In-book reference | : Book 24, Hadith 101 |
| English translation | : Vol. 3, Book 24, Hadith 2720 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4587
Narrated Ibn `Abbas:
My mother and I were among the weak and oppressed (Muslims at Mecca).
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ كُنْتُ أَنَا وَأُمِّي، مِنَ الْمُسْتَضْعَفِينَ.
| Reference | : Sahih al-Bukhari 4587 |
| In-book reference | : Book 65, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 111 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3726
Narrated Sa`d:
No doubt, (for some time) I stood for one-third of the Muslims.
حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هَاشِمُ بْنُ هَاشِمٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ لَقَدْ رَأَيْتُنِي وَأَنَا ثُلُثُ الإِسْلاَمِ،.
| Reference | : Sahih al-Bukhari 3726 |
| In-book reference | : Book 62, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 72 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3891
Narrated Jabir:
My father, my two maternal uncles and I were among those who took part in the 'Aqaba Pledge.
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ عَطَاءٌ قَالَ جَابِرٌ أَنَا وَأَبِي، وَخَالِي، مِنْ أَصْحَابِ الْعَقَبَةِ.
| Reference | : Sahih al-Bukhari 3891 |
| In-book reference | : Book 63, Hadith 116 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 231 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5410
Abu Huraira reported God's messenger as saying, "The last hour will not come before two parties which make the same profession fight together and a great slaughter results, before about thirty lying dajjals are sent forth each of them asserting that he is God's messenger, before knowledge is withheld, earthquakes are abundant, the time becomes short, dissensions appear, and there is much harj, which means slaughter, before wealth is abundant and overflowing among you, before one who possesses property is anxious to find someone who will accept his sadaqa, before he offers it and the one to whom it is offered says he has no need of it, before people try to outstrip one another in building, before a man passes another's grave and expresses the desire that he were in his place, and before the sun rises in its place of setting. Then when it rises and people see it, they will all believe, but that is a time when a soul will not be benefited by faith it did not have before, or acquire any good from its faith. The last hour will certainly come when two men have spread out their garment between them, but they will not complete the transaction or fold up the garment; the last hour will certainly come when a man has gone off with the milk of his milch camel, but he will not taste it; the last hour will certainly come when a man is repairing his tank, but he will not water his camels from it; and the last hour will certainly come when one has raised his food to his mouth, but he will not taste it."
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قا ل:
" لَا تَقُومُ السَّاعَةُ حَتَّى تَقْتَتِلَ فِئَتَانِ عَظِيمَتَانِ تَكُونُ بَيْنَهُمَا مَقْتَلَةٌ عَظِيمَةٌ دَعَوَاهُمَا وَاحِدَةٌ وَحَتَّى يبْعَث دجالون كذابون قريب مِنْ ثَلَاثِينَ كُلُّهُمْ يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ وَحَتَّى يُقْبَضَ الْعِلْمُ وَتَكْثُرَ الزَّلَازِلُ وَيَتَقَارَبَ الزَّمَانُ وَيظْهر الْفِتَنُ وَيَكْثُرَ الْهَرْجُ وَهُوَ الْقَتْلُ وَحَتَّى يَكْثُرَ فِيكُمُ الْمَالُ فَيَفِيضَ حَتَّى يُهِمَّ رَبَّ الْمَالِ مَنْ يَقْبَلُ صَدَقَتَهُ وَحَتَّى يَعْرِضَهُ فَيَقُولُ الَّذِي يعرضه عَلَيْهِ: لَا أَرَبَ لِي بِهِ وَحَتَّى يَتَطَاوَلَ النَّاسُ فِي الْبُنْيَانِ وَحَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ: يَا لَيْتَنِي مَكَانَهُ وَحَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنُوا أَجْمَعُونَ فَذَلِكَ حِينَ (لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا)
وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلَانِ ثَوْبَهُمَا بَيْنَهُمَا فَلَا يَتَبَايَعَانِهِ وَلَا يَطْوِيَانِهِ وَلَتَقُومَنَّ السَّاعَةُ وَقَدِ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلَا يَطْعَمُهُ وَلَتَقُومَنَّ السَّاعَةُ وَهُوَ يُلِيطُ حَوْضَهُ فَلَا يَسْقِي فِيهِ وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ رَفَعَ أُكْلَتَهُ إِلَى فِيهِ فَلَا يطْعمهَا ". مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5410 |
| In-book reference | : Book 27, Hadith 32 |
Sunan Ibn Majah 64
It was narrated that Abu Hurairah said:
"One day the Prophet (SAW) appeared among the people. A man came to him and said: 'O messenger of Allah, what is Iman (faith)?' He said: 'To believe in Allah, His angels, His books, His Messengers and the meeting with, and to believe in the Final Resurrection.' He said: 'O Messenger of Allah, what is Islam?' He said: 'To worship Allah (alone) and not to associate anything with Him; to establish the prescribed prayers, to pay the obligatory Zakat, and to fast Ramadan.' He said: 'O Messenger of Allah, what is Ihsan? He said: 'To worship Allah as if you see Him, for even though you do not see Him, He sees you.' He said: "O Messenger of Allah, when will the Hour be?' He said: 'The one who is being asked about it does not know more than the one who is asking. But I will tell you about its signs. When the slave woman gives birth to her mistress that is one of its signs. When the shepherds compete in constructing tall buildings that is one of its signs. And there are five things which no one knows except Allah.' Then the Messenger of Allah (SAW) recited the Verse: "Verily, Allah, with Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمًا بَارِزًا لِلنَّاسِ . فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا الإِيمَانُ قَالَ " أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَلِقَائِهِ وَتُؤْمِنَ بِالْبَعْثِ الآخِرِ " . قَالَ يَا رَسُولَ اللَّهِ مَا الإِسْلاَمُ قَالَ " أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ الْمَكْتُوبَةَ وَتُؤْتِيَ الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومَ رَمَضَانَ " . قَالَ يَا رَسُولَ اللَّهِ مَا الإِحْسَانُ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لاَ تَرَاهُ فَإِنَّهُ يَرَاكَ " . قَالَ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ قَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَلَكِنْ سَأُحَدِّثُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّتَهَا فَذَلِكَ مِنْ أَشْرَاطِهَا وَإِذَا تَطَاوَلَ رِعَاءُ الْغَنَمِ فِي الْبُنْيَانِ فَذَلِكَ مِنْ أَشْرَاطِهَا فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ " . فَتَلاَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَىِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 64 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 64 |
Jami` at-Tirmidhi 307
Jabir bin Samurah narrated:
"For Zuhr and Asr, Allah's Messenger would recite: By the heavens, holding the Buruj and (By the heavens and At-Tariq) and similar to them."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ بِالسَّمَاءِ ذَاتِ الْبُرُوجِ وَالسَّمَاءِ وَالطَّارِقِ وَشِبْهِهِمَا . قَالَ وَفِي الْبَابِ عَنْ خَبَّابٍ وَأَبِي سَعِيدٍ وَأَبِي قَتَادَةَ وَزَيْدِ بْنِ ثَابِتٍ وَالْبَرَاءِ بْنِ عَازِبٍ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرِ بْنِ سَمُرَةَ حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ فِي الظُّهْرِ قَدْرَ تَنْزِيلُ السَّجْدَةَ . وَرُوِيَ عَنْهُ أَنَّهُ كَانَ يَقْرَأُ فِي الرَّكْعَةِ الأُولَى مِنَ الظُّهْرِ قَدْرَ ثَلاَثِينَ آيَةً وَفِي الرَّكْعَةِ الثَّانِيَةِ قَدْرَ خَمْسَ عَشْرَةَ آيَةً . وَرُوِيَ عَنْ عُمَرَ أَنَّهُ كَتَبَ إِلَى أَبِي مُوسَى أَنِ اقْرَأْ فِي الظُّهْرِ بِأَوْسَاطِ الْمُفَصَّلِ . وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنَّ الْقِرَاءَةَ فِي صَلاَةِ الْعَصْرِ كَنَحْوِ الْقِرَاءَةِ فِي صَلاَةِ الْمَغْرِبِ يَقْرَأُ بِقِصَارِ الْمُفَصَّلِ . وَرُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ تَعْدِلُ صَلاَةُ الْعَصْرِ بِصَلاَةِ الْمَغْرِبِ فِي الْقِرَاءَةِ . وَقَالَ إِبْرَاهِيمُ تُضَاعَفُ صَلاَةُ الظُّهْرِ عَلَى صَلاَةِ الْعَصْرِ فِي الْقِرَاءَةِ أَرْبَعَ مِرَارٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 307 |
| In-book reference | : Book 2, Hadith 159 |
| English translation | : Vol. 1, Book 2, Hadith 307 |
Riyad as-Salihin 556
Abu Kabshah 'Amr bin Sa'd (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "I swear by Allah for three (qualities) which I am going to tell you about. Remember them well:
(1) The wealth of a man will not diminish by Sadaqah (charity).
(2) Allah augments the honour of a man who endures an oppression patiently.
(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."
He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
(1) The wealth of a man will not diminish by Sadaqah (charity).
(2) Allah augments the honour of a man who endures an oppression patiently.
(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."
He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن أبي كبشة عمرو بن سعد الأنمارى رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول: "ثلاثة أقسم عليهن وأحدثكم حديثاً فاحفظوه: ما نقص مال عبد من صدقة،ولا ظلم عبد مظلمة صبر عليها إلا زاده الله عزاً، ولا فتح عبد باب مسألة إلا فتح الله عليه باب فقر، أو كلمة نحوها وأحدثكم حديثاً فاحفظوه قال: إنما الدنيا لأربعة نفر:
عبد رزقه الله مالاً وعلماً، فهو يتقى فيه ربه، ويصل فيه رحمه، ويعلم لله فيه حقاً فهذا بأفضل المنازل.
وعبد رزقه الله علماً، ولم يرزقه مالاً فهو صادق النية يقول: لو أن لى مالاً لعملت بعمل فلان، فهو بنيته فأجرهما سواء.
وعبد رزقه الله مالاً، ولم يرزقه علماً، فهو يخبط فى ماله بغير علم، لا يتقى فيه ربه ولا يصل فيه رحمه، ولا يعلم لله فيه حقاً، فهذا بأخبث المنازل.
وعبد لم يرزقه الله مالاً ولا علماً، فهو يقول: لو أن لى مالاً لعملت فيه بعمل فلان، فهو بنيته، فوزرهما سواء” ((رواه الترمذى وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 556 |
| In-book reference | : Introduction, Hadith 556 |
Sunan an-Nasa'i 4656
It was narrated that 'Aishah said:
"Barirah came to me and said: 'O 'Sishah, I have drawn up a contract of manumission with my master, (to buy my freedom) in return for nine Uwqiyah, one Uwqiyah to be paid each year; help me,' she had not yet paid anything toward her contract of manumission.' 'Aishah, who liked her and wanted to help her, said: 'Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me, I will do it.' So Barirah went to her masters and suggested that to them, but they refused and said: 'if she wants to seek reward (with Allah) by freeing you, let her do so, but (you loyalty) will be to us, 'Aishah told the Messenger of Allah about that and he said: 'Do not let that stop you. Buy her and set her free, and loyalty belongs to the one who sets the slave free.; so she did that, then the Messenger of Allah stood up before the people, praised and glorified Allah, then said: 'What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority, and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free.'
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي رِجَالٌ، مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ يُونُسُ وَاللَّيْثُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُمْ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ جَاءَتْ بَرِيرَةُ إِلَىَّ فَقَالَتْ يَا عَائِشَةُ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي . وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا فَقَالَتْ لَهَا عَائِشَةُ وَنَفِسَتْ فِيهَا ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أُعْطِيَهُمْ ذَلِكَ جَمِيعًا وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ . فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَعَرَضَتْ ذَلِكَ عَلَيْهِمْ فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونَ ذَلِكَ لَنَا . فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " لاَ يَمْنَعُكِ ذَلِكَ مِنْهَا ابْتَاعِي وَأَعْتِقِي فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ " . فَفَعَلَتْ وَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَحَمِدَ اللَّهَ تَعَالَى ثُمَّ قَالَ " أَمَّا بَعْدُ فَمَا بَالُ النَّاسِ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ قَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4656 |
| In-book reference | : Book 44, Hadith 208 |
| English translation | : Vol. 5, Book 44, Hadith 4660 |
Jami` at-Tirmidhi 361
Anas bin Malik narrated:
"Allah's Messenger fell from a horse and got injured, so he led Salat sitting and we also offered Salat sitting. When he completed the Salat he said: "The Imam is appointed to be followed; when he says the Takbir then say the Takbir, when he bows, then bow, and when he raises his head, then raise your heads. When he says: "Sami' Allahu liman hamidah (Allah listens to those who praise him)" then say: "Rabbana wa lakal-hamd. (O our Lord! And all praise is Yours.)" and when he prostrates, then prostrate, and when he performs Salat sitting, then pray sitting altogether.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ خَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ فَرَسٍ فَجُحِشَ فَصَلَّى بِنَا قَاعِدًا فَصَلَّيْنَا مَعَهُ قُعُودًا ثُمَّ انْصَرَفَ فَقَالَ
" إِنَّمَا الإِمَامُ أَوْ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا سَجَدَ فَاسْجُدُوا وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعُونَ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ وَجَابِرٍ وَابْنِ عُمَرَ وَمُعَاوِيَةَ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَّ عَنْ فَرَسٍ فَجُحِشَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلَى هَذَا الْحَدِيثِ مِنْهُمْ جَابِرُ بْنُ عَبْدِ اللَّهِ وَأُسَيْدُ بْنُ حُضَيْرٍ وَأَبُو هُرَيْرَةَ وَغَيْرُهُمْ . وَبِهَذَا الْحَدِيثِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا صَلَّى الإِمَامُ جَالِسًا لَمْ يُصَلِّ مَنْ خَلْفَهُ إِلاَّ قِيَامًا فَإِنْ صَلَّوْا قُعُودًا لَمْ تُجْزِهِمْ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 361 |
| In-book reference | : Book 2, Hadith 213 |
| English translation | : Vol. 1, Book 2, Hadith 361 |
Jami` at-Tirmidhi 868
Jubair bin Mut'im narrated that :
the Prophet said: "O Banu Abd Manaf! Do not prevent anyone from performing Tawaf around this House, and Salat, whichever hour it is of the night or day."
حَدَّثَنَا أَبُو عَمَّارٍ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَاهْ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَا بَنِي عَبْدِ مَنَافٍ لاَ تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّةَ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ " . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَأَبِي ذَرٍّ . قَالَ أَبُو عِيسَى حَدِيثُ جُبَيْرِ بْنِ مُطْعِمٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ عَنْ عَبْدِ اللَّهِ بْنِ بَابَاهْ أَيْضًا . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الصَّلاَةِ بَعْدَ الْعَصْرِ وَبَعْدَ الصُّبْحِ بِمَكَّةَ فَقَالَ بَعْضُهُمْ لاَ بَأْسَ بِالصَّلاَةِ وَالطَّوَافِ بَعْدَ الْعَصْرِ وَبَعْدَ الصُّبْحِ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ وَاحْتَجُّوا بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم هَذَا . وَقَالَ بَعْضُهُمْ إِذَا طَافَ بَعْدَ الْعَصْرِ لَمْ يُصَلِّ حَتَّى تَغْرُبَ الشَّمْسُ وَكَذَلِكَ إِنْ طَافَ بَعْدَ صَلاَةِ الصُّبْحِ لَمْ يُصَلِّ حَتَّى تَطْلُعَ الشَّمْسُ . وَاحْتَجُّوا بِحَدِيثِ عُمَرَ أَنَّهُ طَافَ بَعْدَ صَلاَةِ الصُّبْحِ فَلَمْ يُصَلِّ وَخَرَجَ مِنْ مَكَّةَ حَتَّى نَزَلَ بِذِي طُوًى فَصَلَّى بَعْدَ مَا طَلَعَتِ الشَّمْسُ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 868 |
| In-book reference | : Book 9, Hadith 61 |
| English translation | : Vol. 2, Book 4, Hadith 868 |
Jami` at-Tirmidhi 1406
Narrated Abu Shuraih Al-Ka'bi:
that the Messenger of Allah (saws) said: "Indeed Allah made Makkah sacred, it was not made sacred by the people. Whoever believes in Allah, and the Last Day, then let them not shed blood in it, nor cut down any of its trees. If one tries to make an excuse by saying: 'It was made lawful for the Messenger of Allah (saws)' then indeed Allah made it lawful for me but He did not make it lawful for the people, and it was only made lawful for me for an hour of a day. Then it is returned to being sacred until the Day of Judgement. Then, to you people of Khuza'ah who killed this man from Hudhail: I am his 'Aqil, so whomever (one of his relatives) is killed after today, then his people have two options; either they have him killed, or they take the blood-money from him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ حَرَّمَ مَكَّةَ وَلَمْ يُحَرِّمْهَا النَّاسُ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يَسْفِكَنَّ فِيهَا دَمًا وَلاَ يَعْضِدَنَّ فِيهَا شَجَرًا فَإِنْ تَرَخَّصَ مُتَرَخِّصٌ فَقَالَ أُحِلَّتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . فَإِنَّ اللَّهَ أَحَلَّهَا لِي وَلَمْ يُحِلَّهَا لِلنَّاسِ وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ ثُمَّ هِيَ حَرَامٌ إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ إِنَّكُمْ مَعْشَرَ خُزَاعَةَ قَتَلْتُمْ هَذَا الرَّجُلَ مِنْ هُذَيْلٍ وَإِنِّي عَاقِلُهُ فَمَنْ قُتِلَ لَهُ قَتِيلٌ بَعْدَ الْيَوْمِ فَأَهْلُهُ بَيْنَ خِيرَتَيْنِ إِمَّا أَنْ يَقْتُلُوا أَوْ يَأْخُذُوا الْعَقْلَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَرَوَاهُ شَيْبَانُ أَيْضًا عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ مِثْلَ هَذَا . - وَرُوِيَ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ قُتِلَ لَهُ قَتِيلٌ فَلَهُ أَنْ يَقْتُلَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الدِّيَةَ " . وَذَهَبَ إِلَى هَذَا بَعْضُ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1406 |
| In-book reference | : Book 16, Hadith 22 |
| English translation | : Vol. 3, Book 14, Hadith 1406 |
Sahih al-Bukhari 4385
Narrated Zahdam:
When Abu Musa arrived (at Kufa as a governor) he honored this family of Jarm (by paying them a visit). I was sitting near to him, and he was eating chicken as his lunch, and there was a man sitting amongst the people. Abu Musa invited the man to the lunch, but the latter said, "I saw chickens (eating something (dirty) so I consider them unclean." Abu Musa said, "Come on! I saw the Prophet eating it (i.e. chicken)." The man said "I have taken an oath that I will not ea (chicken)" Abu Musa said." Come on! I will tell you about your oath. We, a group of Al-Ash`ariyin people went to the Prophet and asked him to give us something to ride, but the Prophet refused. Then we asked him for the second time to give us something to ride, but the Prophet took an oath that he would not give us anything to ride. After a while, some camels of booty were brought to the Prophet and he ordered that five camels be given to us. When we took those camels we said, "We have made the Prophet forget his oath, and we will not be successful after that." So I went to the Prophet and said, "O Allah' Apostle ! You took an oath that you would not give us anything to ride, but you have given us." He said, "Yes, for if I take an oath and later I see a better solution than that, I act on the later (and gave the expiation of that oaths"
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ زَهْدَمٍ، قَالَ لَمَّا قَدِمَ أَبُو مُوسَى أَكْرَمَ هَذَا الْحَىَّ مِنْ جَرْمٍ، وَإِنَّا لَجُلُوسٌ عِنْدَهُ وَهْوَ يَتَغَدَّى دَجَاجًا، وَفِي الْقَوْمِ رَجُلٌ جَالِسٌ، فَدَعَاهُ إِلَى الْغَدَاءِ، فَقَالَ إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا فَقَذِرْتُهُ. فَقَالَ هَلُمَّ، فَإِنِّي رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَأْكُلُهُ. فَقَالَ إِنِّي حَلَفْتُ لاَ آكُلُهُ. فَقَالَ هَلُمَّ أُخْبِرْكَ عَنْ يَمِينِكَ، إِنَّا أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم نَفَرٌ مِنَ الأَشْعَرِيِّينَ، فَاسْتَحْمَلْنَاهُ فَأَبَى أَنْ يَحْمِلَنَا فَاسْتَحْمَلْنَاهُ، فَحَلَفَ أَنْ لاَ يَحْمِلَنَا، ثُمَّ لَمْ يَلْبَثِ النَّبِيُّ صلى الله عليه وسلم أَنْ أُتِيَ بِنَهْبِ إِبِلٍ، فَأَمَرَ لَنَا بِخَمْسِ ذَوْدٍ، فَلَمَّا قَبَضْنَاهَا قُلْنَا تَغَفَّلْنَا النَّبِيَّ صلى الله عليه وسلم يَمِينَهُ، لاَ نُفْلِحُ بَعْدَهَا أَبَدًا فَأَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ حَلَفْتَ أَنْ لاَ تَحْمِلَنَا وَقَدْ حَمَلْتَنَا. قَالَ
" أَجَلْ، وَلَكِنْ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ مِنْهَا ".
| Reference | : Sahih al-Bukhari 4385 |
| In-book reference | : Book 64, Hadith 408 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 668 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1913
It was narrated that Abu Bakrah said:
"I remember when we were with the Messnger of Allah, and we were walking fast with it (the Janazah)." This is the wording of Hushaim.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، عَنْ إِسْمَاعِيلَ، وَهُشَيْمٍ، عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، قَالَ لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَإِنَّا لَنَكَادُ نَرْمُلُ بِهَا رَمَلاً . وَاللَّفْظُ حَدِيثُ هُشَيْمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1913 |
| In-book reference | : Book 21, Hadith 96 |
| English translation | : Vol. 3, Book 21, Hadith 1914 |
Riyad as-Salihin 89
Jabir (May Allah be pleased with him) reported:
A man, said to the Prophet (PBUH) during the battle of Uhud: "Tell me where I shall be if I am killed". When he (PBUH) replied that he would be in Jannah, the man threw away some dates which he had in his hand and fought until he was killed.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الثالث: عن جابر رضي الله عنه قال: قال رجل للنبي صلى الله عليه وسلم يوم أحد: : رَأيتَ إنْ قُتِلتُ فَأَيْنَ أَنَا ؟ قَالَ : « في الجنَّةِ » فَأَلْقَى تَمَرَاتٍ كُنَّ في يَدِهِ ، ثُمَّ قَاتَلَ حَتَّى قُتِلَ . مُتَّفَقٌ عَلَيهِ .
| Reference | : Riyad as-Salihin 89 |
| In-book reference | : Introduction, Hadith 89 |
Sunan an-Nasa'i 235
It was narrated that 'Aishah said:
"The Messenger of Allah (PBUH) and I used to perform Ghusl together using one vessel."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 235 |
| In-book reference | : Book 1, Hadith 236 |
| English translation | : Vol. 1, Book 1, Hadith 236 |
Sunan an-Nasa'i 387
It was narrated that 'Aishah said:
"The Prophet (PBUH) would put his head out while he was performing I'tikaf and I would wash it, while I was menstruating."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنِي سُفْيَانُ، قَالَ حَدَّثَنِي مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُدْنِي إِلَىَّ رَأْسَهُ وَهُوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِضٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 387 |
| In-book reference | : Book 3, Hadith 40 |
| English translation | : Vol. 1, Book 3, Hadith 387 |
Mishkat al-Masabih 1857
Thauban reported God’s messenger as saying,
"If anyone guarantees me that he will not beg from people, I will guarantee him paradise.”
Thauban said that he would, and he never asked anyone for anything.
Abu Dawud and Nasa'i transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَكْفُلُ لِي أَنْ لَا يَسْأَلَ النَّاسَ شَيْئًا فَأَتَكَفَّلَ لَهُ بِالْجَنَّةِ؟» فَقَالَ ثَوْبَانُ: أَنَا فَكَانَ لَا يَسْأَلُ أَحَدًا شَيْئا. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1857 |
| In-book reference | : Book 6, Hadith 84 |
Mishkat al-Masabih 4406
Malik said :
I dislike youths being dressed with any gold, for I have heard that God's messenger forbade wearing a gold signet-ring ; and I disapprove of it for men, both old and young.
He transmitted it in al-Muwatta.
وَعَن مَالك قَالَ: أَنا أكره ن يُلْبَسَ الْغِلْمَانُ شَيْئًا مِنَ الذَّهَبِ لِأَنَّهُ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نهى عَن التختمِ بالذهبِ فَأَنا أكره لِلرِّجَالِ الْكَبِيرِ مِنْهُمْ وَالصَّغِيرِ. رَوَاهُ فِي الْمُوَطَّأِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4406 |
| In-book reference | : Book 22, Hadith 96 |
Mishkat al-Masabih 4141
Al-'Abbas said, "Messenger of God, we wish to sweep out Zamzam, but in it there are some of these jinnan," meaning small snakes; so God’s messenger ordered that they should be killed.
Abu Dawud transmitted it.
وَعَن العبَّاسِ رَضِيَ اللَّهُ عَنْهُ قَالَ: يَا رَسُولَ اللَّهِ إِنَّا نُرِيدُ أَنْ نَكْنُسَ زَمْزَمَ وَإِنَّ فِيهَا مِنْ هَذِهِ الْجِنَّانِ يَعْنِي الْحَيَّاتِ الصِّغَارِ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِهِنَّ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4141 |
| In-book reference | : Book 20, Hadith 76 |
Sunan Ibn Majah 3212
It was
narrated that ‘Adi bin Hatim said:
“I said: ‘O Messenger of
Allah, we are people who shoot (arrows).’ He said: ‘If you shoot
and
pierce (the game), then eat what you pierced.’”
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا مُجَالِدُ بْنُ سَعِيدٍ، عَنْ عَامِرٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا قَوْمٌ نَرْمِي . قَالَ
" إِذَا رَمَيْتَ وَخَزَقْتَ فَكُلْ مَا خَزَقْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3212 |
| In-book reference | : Book 28, Hadith 13 |
| English translation | : Vol. 4, Book 28, Hadith 3212 |
Sunan Ibn Majah 3265
It was
narrated that ‘Umar bin Abu Salamah said:
“The Prophet (saw)
said
to me, when I was eating: ‘Say the Name of Allah, the Glorified
and
Exalted.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، قَالَ قَالَ لِيَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَأَنَا آكُلُ
" سَمِّ اللَّهَ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3265 |
| In-book reference | : Book 29, Hadith 15 |
| English translation | : Vol. 4, Book 29, Hadith 3265 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 956
It was
narrated from ‘Aishah:
“The Prophet (saw) used to pray at
night,
and I was laying between him and the prayer direction, as a
(body for
a) funeral horizontally.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي مِنَ اللَّيْلِ، وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ، كَاعْتِرَاضِ الْجِنَازَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 956 |
| In-book reference | : Book 5, Hadith 154 |
| English translation | : Vol. 1, Book 5, Hadith 956 |
Yahya related to me from Malik that Safwan ibn Sulaym heard that the Prophet, may Allah bless him and grant him peace, said, "I and the one who guards the orphan, whether for himself or for someone else, will be like these two in the Garden, when he has taqwa," indicating his middle and index fingers.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، أَنَّهُ بَلَغَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أَنَا وَكَافِلُ الْيَتِيمِ لَهُ أَوْ لِغَيْرِهِ فِي الْجَنَّةِ كَهَاتَيْنِ إِذَا اتَّقَى " . وَأَشَارَ بِإِصْبُعَيْهِ الْوُسْطَى وَالَّتِي تَلِي الإِبْهَامَ .
| Sunnah.com reference | : Book 51, Hadith 5 |
| USC-MSA web (English) reference | : Book 51, Hadith 5 |
| Arabic reference | : Book 51, Hadith 1737 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4603
Narrated `Abdullah:
The Prophet said, "None has the right to say that I am better than Jonah bin Matta."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا يَنْبَغِي لأَحَدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ".
| Reference | : Sahih al-Bukhari 4603 |
| In-book reference | : Book 65, Hadith 125 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 127 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5304
Narrated Sahl:
Allah's Apostle said, "I and the one who looks after an orphan will be like this in Paradise," showing his middle and index fingers and separating them.
حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَنَا وَكَافِلُ الْيَتِيمِ فِي الْجَنَّةِ هَكَذَا ". وَأَشَارَ بِالسَّبَّابَةِ وَالْوُسْطَى، وَفَرَّجَ بَيْنَهُمَا شَيْئًا.
| Reference | : Sahih al-Bukhari 5304 |
| In-book reference | : Book 68, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 224 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1539
Ibn Mas'ud (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "None of my Companions should convey to me anything regarding another because I desire to meet everyone of you with a clean heart."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “لا يُبلغني أحد من أصحابي عن أحد شيءا، فإني أحب أن أخرج إلىكم وأنا سليم الصدر". ((رواه أبوداود والترمذي))
| Reference | : Riyad as-Salihin 1539 |
| In-book reference | : Book 17, Hadith 29 |
Sahih al-Bukhari 250
Narrated `Aisha:
The Prophet and I used to take a bath from a single pot called 'Faraq'.
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ مِنْ قَدَحٍ يُقَالُ لَهُ الْفَرَقُ.
| Reference | : Sahih al-Bukhari 250 |
| In-book reference | : Book 5, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 250 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 297
Narrated `Aisha:
The Prophet used to lean on my lap and recite Qur'an while I was in menses.
حَدَّثَنَا أَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ، سَمِعَ زُهَيْرًا، عَنْ مَنْصُورٍ ابْنِ صَفِيَّةَ، أَنَّ أُمَّهُ، حَدَّثَتْهُ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَّكِئُ فِي حَجْرِي وَأَنَا حَائِضٌ، ثُمَّ يَقْرَأُ الْقُرْآنَ.
| Reference | : Sahih al-Bukhari 297 |
| In-book reference | : Book 6, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 296 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » The Combing Of The Hair Of Rasoolullah - باب ما جاء في ترجل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 32
A’isha said:
“I used to comb the hair of Allah’s Messenger (Allah bless him and give him peace) while I was menstruating.”
حدثنا إسحاق بن موسى الأنصاري، حدثنا مَعْن بن عيسى، حدثنا مالك بن أنس، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: كُنْتُ أُرَجِّلُ رَأْسَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا حَائِضٌ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 32 |
| In-book reference | : Book 4, Hadith 1 |
Sahih Muslim 1293 b
Ibn 'Abbas (Allah be pleased with them) reported:
I was among those (i. e. women and children) whom Allah's Messenger (may peace be upon him) sent forth with the weak members of his family.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي، يَزِيدَ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ أَنَا مِمَّنْ، قَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ضَعَفَةِ أَهْلِهِ .
| Reference | : Sahih Muslim 1293b |
| In-book reference | : Book 15, Hadith 331 |
| USC-MSA web (English) reference | : Book 7, Hadith 2966 |
| (deprecated numbering scheme) |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik ...
وَحَدَّثَنِي مَالِكٌ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، أَنَّ مُكَاتَبًا، كَانَ لاِبْنِ الْمُتَوَكِّلِ هَلَكَ بِمَكَّةَ وَتَرَكَ عَلَيْهِ بَقِيَّةً مِنْ كِتَابَتِهِ وَدُيُونًا لِلنَّاسِ وَتَرَكَ ابْنَتَهُ فَأَشْكَلَ عَلَى عَامِلِ مَكَّةَ الْقَضَاءُ فِيهِ فَكَتَبَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ يَسْأَلُهُ عَنْ ذَلِكَ فَكَتَبَ إِلَيْهِ عَبْدُ الْمَلِكِ أَنِ ابْدَأْ بِدُيُونِ النَّاسِ ثُمَّ اقْضِ مَا بَقِيَ مِنْ كِتَابَتِهِ ثُمَّ اقْسِمْ مَا بَقِيَ مِنْ مَالِهِ بَيْنَ ابْنَتِهِ وَمَوْلاَهُ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ لَيْسَ عَلَى سَيِّدِ الْعَبْدِ أَنْ يُكَاتِبَهُ إِذَا سَأَلَهُ ذَلِكَ وَلَمْ أَسْمَعْ أَنَّ أَحَدًا مِنَ الأَئِمَّةِ أَكْرَهَ رَجُلاً عَلَى أَنْ يُكَاتِبَ عَبْدَهُ وَقَدْ سَمِعْتُ بَعْضَ أَهْلِ الْعِلْمِ إِذَا سُئِلَ عَنْ ذَلِكَ فَقِيلَ لَهُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ {فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا} . يَتْلُو هَاتَيْنِ الآيَتَيْنِ {وَإِذَا حَلَلْتُمْ فَاصْطَادُوا} . {فَإِذَا قُضِيَتِ الصَّلاَةُ فَانْتَشِرُوا فِي الأَرْضِ وَابْتَغُوا مِنْ فَضْلِ اللَّهِ} . قَالَ مَالِكٌ وَإِنَّمَا ذَلِكَ أَمْرٌ أَذِنَ اللَّهُ عَزَّ وَجَلَّ فِيهِ لِلنَّاسِ وَلَيْسَ بِوَاجِبٍ عَلَيْهِمْ . قَالَ مَالِكٌ وَسَمِعْتُ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ} . إِنَّ ذَلِكَ أَنْ يُكَاتِبَ الرَّجُلُ غُلاَمَهُ ثُمَّ يَضَعُ عَنْهُ مِنْ آخِرِ كِتَابَتِهِ شَيْئًا مُسَمًّى . قَالَ مَالِكٌ فَهَذَا الَّذِي سَمِعْتُ مِنْ أَهْلِ الْعِلْمِ وَأَدْرَكْتُ عَمَلَ النَّاسِ عَلَى ذَلِكَ عِنْدَنَا .
قَالَ مَالِكٌ وَقَدْ بَلَغَنِي أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَاتَبَ غُلاَمًا لَهُ عَلَى خَمْسَةٍ وَثَلاَثِينَ أَلْفَ دِرْهَمٍ ثُمَّ وَضَعَ عَنْهُ مِنْ آخِرِ كِتَابَتِهِ خَمْسَةَ آلاَفِ دِرْهَمٍ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ الْمُكَاتَبَ إِذَا كَاتَبَهُ سَيِّدُهُ تَبِعَهُ مَالُهُ وَلَمْ يَتْبَعْهُ وَلَدُهُ إِلاَّ أَنْ يَشْتَرِطَهُمْ فِي كِتَابَتِهِ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ فِي الْمُكَاتَبِ يُكَاتِبُهُ سَيِّدُهُ وَلَهُ جَارِيَةٌ بِهَا حَبَلٌ مِنْهُ لَمْ يَعْلَمْ بِهِ هُوَ وَلاَ سَيِّدُهُ يَوْمَ كِتَابَتِهِ فَإِنَّهُ لاَ يَتْبَعُهُ ذَلِكَ الْوَلَدُ لأَنَّهُ لَمْ يَكُنْ دَخَلَ فِي كِتَابَتِهِ وَهُوَ لِسَيِّدِهِ فَأَمَّا الْجَارِيَةُ فَإِنَّهَا لِلْمُكَاتَبِ لأَنَّهَا مِنْ مَالِهِ . قَالَ مَالِكٌ فِي رَجُلٍ وَرِثَ مُكَاتَبًا مِنِ امْرَأَتِهِ هُوَ وَابْنُهَا إِنَّ الْمُكَاتَبَ إِنْ مَاتَ قَبْلَ أَنْ يَقْضِيَ كِتَابَتَهُ اقْتَسَمَا مِيرَاثَهُ عَلَى كِتَابِ اللَّهِ وَإِنْ أَدَّى كِتَابَتَهُ ثُمَّ مَاتَ فَمِيرَاثُهُ لاِبْنِ الْمَرْأَةِ وَلَيْسَ لِلزَّوْجِ مِنْ مِيرَاثِهِ شَىْءٌ . قَالَ مَالِكٌ فِي الْمُكَاتَبِ يُكَاتِبُ عَبْدَهُ قَالَ يُنْظَرُ فِي ذَلِكَ فَإِنْ كَانَ إِنَّمَا أَرَادَ الْمُحَابَاةَ لِعَبْدِهِ وَعُرِفَ ذَلِكَ مِنْهُ بِالتَّخْفِيفِ عَنْهُ فَلاَ يَجُوزُ ذَلِكَ وَإِنْ كَانَ إِنَّمَا كَاتَبَهُ عَلَى وَجْهِ الرَّغْبَةِ وَطَلَبِ الْمَالِ وَابْتِغَاءِ الْفَضْلِ وَالْعَوْنِ عَلَى كِتَابَتِهِ فَذَلِكَ جَائِزٌ لَهُ . قَالَ مَالِكٌ فِي رَجُلٍ وَطِئَ مُكَاتَبَةً لَهُ إِنَّهَا إِنْ حَمَلَتْ فَهِيَ بِالْخِيَارِ إِنْ شَاءَتْ كَانَتْ أُمَّ وَلَدٍ وَإِنْ شَاءَتْ قَرَّتْ عَلَى كِتَابَتِهَا فَإِنْ لَمْ تَحْمِلْ فَهِيَ عَلَى كِتَابَتِهَا . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِي الَعَبْدِ يَكُونُ بَيْنَ الرَّجُلَيْنِ إِنَّ أَحَدَهُمَا لاَ يُكَاتِبُ نَصِيبَهُ مِنْهُ أَذِنَ لَهُ بِذَلِكَ صَاحِبُهُ أَوْ لَمْ يَأْذَنْ إِلاَّ أَنْ يُكَاتِبَاهُ جَمِيعًا لأَنَّ ذَلِكَ يَعْقِدُ لَهُ عِتْقًا وَيَصِيرُ إِذَا أَدَّى الْعَبْدُ مَا كُوتِبَ عَلَيْهِ إِلَى أَنْ يَعْتِقَ نِصْفُهُ وَلاَ يَكُونُ عَلَى الَّذِي كَاتَبَ بَعْضَهُ أَنْ يَسْتَتِمَّ عِتْقَهُ فَذَلِكَ خِلاَفُ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ قُوِّمَ عَلَيْهِ قِيمَةَ الْعَدْلِ " . قَالَ مَالِكٌ فَإِنْ جَهِلَ ذَلِكَ حَتَّى يُؤَدِّيَ الْمُكَاتَبُ أَوْ قَبْلَ أَنْ يُؤَدِّيَ رَدَّ إِلَيْهِ الَّذِي كَاتَبَهُ مَا قَبَضَ مِنَ الْمُكَاتَبِ فَاقْتَسَمَهُ هُوَ وَشَرِيكُهُ عَلَى قَدْرِ حِصَصِهِمَا وَبَطَلَتْ كِتَابَتُهُ وَكَانَ عَبْدًا لَهُمَا عَلَى حَالِهِ الأُولَى . قَالَ مَالِكٌ فِي مُكَاتَبٍ بَيْنَ رَجُلَيْنِ فَأَنْظَرَهُ أَحَدُهُمَا بِحَقِّهِ الَّذِي عَلَيْهِ وَأَبَى الآخَرُ أَنْ يُنْظِرَهُ فَاقْتَضَى الَّذِي أَبَى أَنْ يُنْظِرَهُ بَعْضَ حَقِّهِ ثُمَّ مَاتَ الْمُكَاتَبُ وَتَرَكَ مَالاً لَيْسَ فِيهِ وَفَاءٌ مِنْ كِتَابَتِهِ قَالَ مَالِكٌ يَتَحَاصَّانِ بِقَدْرِ مَا بَقِيَ لَهُمَا عَلَيْهِ يَأْخُذُ كُلُّ وَاحِدٍ مِنْهُمَا بِقَدْرِ حِصَّتِهِ فَإِنْ تَرَكَ الْمُكَاتَبُ فَضْلاً عَنْ كِتَابَتِهِ أَخَذَ كُلُّ وَاحِدٍ مِنْهُمَا مَا بَقِيَ مِنَ الْكِتَابَةِ وَكَانَ مَا بَقِيَ بَيْنَهُمَا بِالسَّوَاءِ فَإِنْ عَجَزَ الْمُكَاتَبُ وَقَدِ اقْتَضَى الَّذِي لَمْ يُنْظِرْهُ أَكْثَرَ مِمَّا اقْتَضَى صَاحِبُهُ كَانَ الْعَبْدُ بَيْنَهُمَا نِصْفَيْنِ وَلاَ يَرُدُّ عَلَى صَاحِبِهِ فَضْلَ مَا اقْتَضَى لأَنَّهُ إِنَّمَا اقْتَضَى الَّذِي لَهُ بِإِذْنِ صَاحِبِهِ وَإِنْ وَضَعَ عَنْهُ أَحَدُهُمَا الَّذِي لَهُ ثُمَّ اقْتَضَى صَاحِبُهُ بَعْضَ الَّذِي لَهُ عَلَيْهِ ثُمَّ عَجَزَ فَهُوَ بَيْنَهُمَا وَلاَ يَرُدُّ الَّذِي اقْتَضَى عَلَى صَاحِبِهِ شَيْئًا لأَنَّهُ إِنَّمَا اقْتَضَى الَّذِي لَهُ عَلَيْهِ وَذَلِكَ بِمَنْزِلَةِ الدَّيْنِ لِلرَّجُلَيْنِ بِكِتَابٍ وَاحِدٍ عَلَى رَجُلٍ وَاحِدٍ فَيُنْظِرُهُ أَحَدُهُمَا وَيَشِحُّ الآخَرُ فَيَقْتَضِي بَعْضَ حَقِّهِ ثُمَّ يُفْلِسُ الْغَرِيمُ فَلَيْسَ عَلَى الَّذِي اقْتَضَى أَنْ يَرُدَّ شَيْئًا مِمَّا أَخَذَ .
| USC-MSA web (English) reference | : Book 39, Hadith 3 |
| Arabic reference | : Book 39, Hadith 1494 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 74
It was narrated from Salim from Ibn ‘Umar that `Umar said:
Hafsah bint 'Umar became the widow of Khunais or Hudhaifah bin Hudhafah - 'Abdur-Razzaq was not certain. He was one of the Companions of the Prophet (ﷺ) who were present at Badr, and he died in Madinah, I met 'Uthman bin `Affan and offered I Hafsah to him in marriage, I said: If you wish, I will marry Hafsah to you. He said: I will think about it. A few days passed, then he met me and said: I do not want to get married at present. 'Umar said: Then I met Abu Bakr and I said: If you wish, I will marry Hafsah the daughter of ‘Umar to you. He did not give any response to me, and I was more upset with him than with 'Uthman. A few days passed, then the Messenger of Allah (ﷺ) proposed marriage to her and he gave her in marriage to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah to me in marriage and I did not give you any response? I said: Yes. He said: Nothing prevented me from giving you an answer when you offered her to me in marriage except that I heard the Messenger of Allah (ﷺ) mention her and I did not want to disclose the private matters of the Messenger of Allah (ﷺ). If he had not married her, I would have married her.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، قَالَ تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ خُنَيْسٍ أَوْ حُذَيْفَةَ بْنِ حُذَافَةَ شَكَّ عَبْدُ الرَّزَّاقِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ بِالْمَدِينَةِ قَالَ فَلَقِيتُ عُثْمَانَ بْنَ عَفَّانَ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ فَقُلْتُ إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ قَالَ سَأَنْظُرُ فِي ذَلِكَ فَلَبِثْتُ لَيَالِيَ فَلَقِيَنِي فَقَالَ مَا أُرِيدُ أَنْ أَتَزَوَّجَ يَوْمِي هَذَا قَالَ عُمَرُ فَلَقِيتُ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقُلْتُ إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ ابْنَةَ عُمَرَ فَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا فَكُنْتُ أَوْجَدَ عَلَيْهِ مِنِّي عَلَى عُثْمَانَ فَلَبِثْتُ لَيَالِيَ فَخَطَبَهَا إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْكَحْتُهَا إِيَّاهُ فَلَقِيَنِي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَعَلَّكَ وَجَدْتَ عَلَيَّ حِينَ عَرَضْتَ عَلَيَّ حَفْصَةَ فَلَمْ أَرْجِعْ إِلَيْكَ شَيْئًا قَالَ قُلْتُ نَعَمْ قَالَ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْكَ شَيْئًا حِينَ عَرَضْتَهَا عَلَيَّ إِلَّا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُهَا وَلَمْ أَكُنْ لِأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ تَرَكَهَا لَنَكَحْتُهَا.
| Grade: | Sahih (Darussalam) [Bukhari 5129] (Darussalam) |
| Reference | : Musnad Ahmad 74 |
| In-book reference | : Book 1, Hadith 70 |
Sunan an-Nasa'i 3248
It was narrated that 'Umar said:
"Hafsah bint 'Umar became single when (her husband) Khunais -meaning bin Hudhafah- (died). He was one of the Companions of the Prophet who had been present at Badr, and he died in Al-Madinah. I met 'Uthman bin 'Affan and offered Hafsah in marriage to him. I said: 'If you wish, I will marry you to Hafsah.' He said: 'I will think about it.' A few days passed, then I met him and he said: 'I do not want to get married at the moment.'" 'Umar said: "Then I met Abu Bakr As-Siddiq, may Allah be pleased with him, and said: 'If you wish, I will marry Hafsah to you.' He did not give me any answer, and I felt more upset with him than I had with 'Uthman, may Allah be pleased with him. Several days passed, then the Messenger of Allah proposed marriage to her, and I married her to him. Abu Bakr met me and said: 'Perhaps you felt upset with me when you offered Hafsah in marriage to me and I did not give you an answer?' I said: 'Yes.' He said: 'Nothing prevented me from giving you an answer when you made the offer to me except the fact that I had heard the Messenger of Allah speak of her, and I did not want to disclose the secret of the Messenger of Allah; if he had left her, then I would have married her.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، قَالَ تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ خُنَيْسٍ - يَعْنِي ابْنَ حُذَافَةَ - وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ بِالْمَدِينَةِ فَلَقِيتُ عُثْمَانَ بْنَ عَفَّانَ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ فَقُلْتُ إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ . فَقَالَ سَأَنْظُرُ فِي ذَلِكَ . فَلَبِثْتُ لَيَالِيَ فَلَقِيتُهُ فَقَالَ مَا أُرِيدُ أَنْ أَتَزَوَّجَ يَوْمِي هَذَا . قَالَ عُمَرُ فَلَقِيتُ أَبَا بَكْرٍ الصِّدِّيقَ رضى الله عنه فَقُلْتُ إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ فَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا فَكُنْتُ عَلَيْهِ أَوْجَدَ مِنِّي عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَلَبِثْتُ لَيَالِيَ فَخَطَبَهَا إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْكَحْتُهَا إِيَّاهُ فَلَقِيَنِي أَبُو بَكْرٍ فَقَالَ لَعَلَّكَ وَجَدْتَ عَلَىَّ حِينَ عَرَضْتَ عَلَىَّ حَفْصَةَ فَلَمْ أَرْجِعْ إِلَيْكَ شَيْئًا . قُلْتُ نَعَمْ . قَالَ فَإِنَّهُ لَمْ يَمْنَعْنِي حِينَ عَرَضْتَ عَلَىَّ أَنْ أَرْجِعَ إِلَيْكَ شَيْئًا إِلاَّ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُهَا وَلَمْ أَكُنْ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَوْ تَرَكَهَا نَكَحْتُهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3248 |
| In-book reference | : Book 26, Hadith 53 |
| English translation | : Vol. 4, Book 26, Hadith 3250 |
Sahih Muslim 2497
Abu Musa reported:
I was in the company of Allah's Apostle (may peace be upon him) as he had been sitting in Ji'rana (a place) between Mecca and Medina and Bilal was also there, that there came to Allah's Apostle (may peace be upon him) a desert Arab, and he said: Muhammad, fulfill your promise that you made with me. Allah's Messenger (may peace be upon him) said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah's Messenger (may peace be upon him) turned towards Abu Musa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah's Messenger, we have readily accepted them. Then Allah's Messenger (may peace be upon him) called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah's Messenger (may peace be upon him) had commanded them to do. Thereupon Umm Salama called from behind the veil: Spare some water in your vessel for your mother also, and they also gave some water which had been spared for her.
حَدَّثَنَا أَبُو عَامِرٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي أُسَامَةَ، قَالَ أَبُو عَامِرٍ
حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدٌ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ كُنْتُ عِنْدَ النَّبِيِّ
صلى الله عليه وسلم وَهُوَ نَازِلٌ بِالْجِعْرَانَةِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَمَعَهُ بِلاَلٌ فَأَتَى رَسُولَ اللَّهِ
صلى الله عليه وسلم رَجُلٌ أَعْرَابِيٌّ فَقَالَ أَلاَ تُنْجِزُ لِي يَا مُحَمَّدُ مَا وَعَدْتَنِي فَقَالَ لَهُ رَسُولُ
اللَّهِ صلى الله عليه وسلم " أَبْشِرْ " . فَقَالَ لَهُ الأَعْرَابِيُّ أَكْثَرْتَ عَلَىَّ مِنْ " أَبْشِرْ " . فَأَقْبَلَ
رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي مُوسَى وَبِلاَلٍ كَهَيْئَةِ الْغَضْبَانِ فَقَالَ " إِنَّ هَذَا
قَدْ رَدَّ الْبُشْرَى فَاقْبَلاَ أَنْتُمَا " . فَقَالاَ قَبِلْنَا يَا رَسُولَ اللَّهِ . ثُمَّ دَعَا رَسُولُ اللَّهِ صلى الله
عليه وسلم بِقَدَحٍ فِيهِ مَاءٌ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ فِيهِ وَمَجَّ فِيهِ ثُمَّ قَالَ " اشْرَبَا مِنْهُ وَأَفْرِغَا
عَلَى وُجُوهِكُمَا وَنُحُورِكُمَا وَأَبْشِرَا " . فَأَخَذَا الْقَدَحَ فَفَعَلاَ مَا أَمَرَهُمَا بِهِ رَسُولُ اللَّهِ صلى
الله عليه وسلم فَنَادَتْهُمَا أُمُّ سَلَمَةَ مِنْ وَرَاءِ السِّتْرِ أَفْضِلاَ لأُمِّكُمَا مِمَّا فِي إِنَائِكُمَا . فَأَفْضَلاَ
لَهَا مِنْهُ طَائِفَةً .
| Reference | : Sahih Muslim 2497 |
| In-book reference | : Book 44, Hadith 236 |
| USC-MSA web (English) reference | : Book 31, Hadith 6091 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 141
'Awf ibn Malik reported that the Prophet, may Allah bless him and grant
him peace, said, "I and a woman who is widowed and is patient with her child
will be like these two fingers in the Garden."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ نَهَّاسِ بْنِ قَهْمٍ، عَنْ شَدَّادٍ أَبِي عَمَّارٍ، عَنْ عَوْفِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَنَا وَامْرَأَةٌ سَفْعَاءُ الْخَدَّيْنِ، امْرَأَةٌ آمَتْ مِنْ زَوْجِهَا فَصَبَرْتَ عَلَى وَلَدِهَا، كَهَاتَيْنِ فِي الْجَنَّةِ.
| Reference | : Al-Adab Al-Mufrad 141 |
| In-book reference | : Book 7, Hadith 13 |
| English translation | : Book 7, Hadith 141 |
Sunan Ibn Majah 2556
It was narrated from Ibn`Umar:
The Prophet (SAW) stoned two Jews, and I was among those who stoned them. I saw (the man) trying to shield (the woman) from the stones.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَجَمَ يَهُودِيَّيْنِ أَنَا فِيمَنْ رَجَمَهُمَا فَلَقَدْ رَأَيْتُهُ وَإِنَّهُ يَسْتُرُهَا مِنَ الْحِجَارَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2556 |
| In-book reference | : Book 20, Hadith 24 |
| English translation | : Vol. 3, Book 20, Hadith 2556 |
Sahih al-Bukhari 254
Narrated Jubair bin Mut`im:
Allah's Apostle said, "As for me, I pour water three times on my head." And he pointed with both his hands.
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ صُرَدٍ، قَالَ حَدَّثَنِي جُبَيْرُ بْنُ مُطْعِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمَّا أَنَا فَأُفِيضُ عَلَى رَأْسِي ثَلاَثًا ". وَأَشَارَ بِيَدَيْهِ كِلْتَيْهِمَا.
| Reference | : Sahih al-Bukhari 254 |
| In-book reference | : Book 5, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 254 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2661
It was narrated from Ibn 'Umar:
That the Messenger of Allah stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih)
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ وَصَلَّى بِهَا .
| Reference | : Sunan an-Nasa'i 2661 |
| In-book reference | : Book 24, Hadith 43 |
| English translation | : Vol. 3, Book 24, Hadith 2662 |
Sunan an-Nasa'i 4595
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'Whoever buys food, let him not sell it until he has taken possession of it."'
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4595 |
| In-book reference | : Book 44, Hadith 147 |
| English translation | : Vol. 5, Book 44, Hadith 4599 |
Sunan an-Nasa'i 4917
It was narrated from 'Aishah that the Messenger of Allah said:
"The hand of the thief is to be cut off for a quarter of a Dinar, or more."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تُقْطَعُ يَدُ السَّارِقِ فِي رُبُعِ دِينَارٍ فَصَاعِدًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4917 |
| In-book reference | : Book 46, Hadith 48 |
| English translation | : Vol. 5, Book 46, Hadith 4921 |
Sunan an-Nasa'i 12
It was narrated from Ibn 'Umar that the Messenger of Allah (PBUH) said:
"The deeds connected to the Fitrah are: Clipping the nails, removing the mustache and shaving the pubes."
أَخْبَرَنَا الْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْفِطْرَةُ قَصُّ الأَظْفَارِ وَأَخْذُ الشَّارِبِ وَحَلْقُ الْعَانَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 12 |
| In-book reference | : Book 1, Hadith 12 |
| English translation | : Vol. 1, Book 1, Hadith 12 |
Mishkat al-Masabih 5902
Anas said:
The people were afflicted by famine in the time of God's messenger, and while the Prophet was preaching on a Friday a nomadic Arab got up and said, "The animals are perishing and the children are hungry, so make supplication to God for us." He then raised his hands, and we could not see a speck of cloud in the sky, but I swear by Him in whose hand my soul is that he had not lowered his hand before the clouds were appearing like mountains and before he descended from his pulpit, I saw the rain coming down on his beard. We had rain that day, the next, the following day, and on till the next Friday. Then that nomadic Arab or someone else got up and said, "Messenger of God, the buildings are being broken down and the animals are being drowned, so make supplication to God for us." He then raised his hands and said, "O God, round about us, but not on us." Then he did not point to any region in the clouds without their breaking up, and Medina became like a gap[*]. The wadi had a channel flowing in it for a month, and no one came from any region without speaking of plenty. In a version he said, "O God, round about us, but not on us; O God, on the mounds and knolls, in the basins of the wadis and in the plantations." He said: Then it stopped and we went out walking in the sun.
*Meaning that Madina, unlike surrounding districts, had no clouds immediately above it or that it was like a wide, round hollow with the clouds round its edges.
(Bukhari and Muslim.)
وَعَن أنسٍ قَالَ أَصَابَت النَّاس سنَةٌ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَيْنَا النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم يخْطب فِي يَوْم جُمُعَة قَامَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَ الْمَالُ وَجَاعَ الْعِيَالُ فَادْعُ اللَّهَ لَنَا فَرَفَعَ يَدَيْهِ وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً فَوَالَّذِي نَفْسِي بِيَدِهِ مَا وَضَعَهَا حَتَّى ثَارَ السَّحَابُ أَمْثَالَ الْجِبَالِ ثُمَّ لَمْ يَنْزِلْ عَنْ مِنْبَرِهِ حَتَّى رَأَيْت الْمَطَر يتحادر على لحيته صلى الله عَلَيْهِ وَسلم فمطرنا يَوْمنَا ذَلِك وَمن الْغَد وَبعد الْغَد وَالَّذِي يَلِيهِ حَتَّى الْجُمُعَةِ الْأُخْرَى وَقَامَ ذَلِكَ الْأَعْرَابِيُّ أَوْ قَالَ غَيْرُهُ فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَ الْبِنَاءُ وَغَرِقَ الْمَالُ فَادْعُ اللَّهَ لَنَا فَرَفَعَ يَدَيْهِ فَقَالَ اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا فَمَا يُشِيرُ بِيَدِهِ إِلَى نَاحِيَةٍ مِنَ السَّحَابِ إِلَّا انْفَرَجَتْ وَصَارَتِ الْمَدِينَةُ مِثْلَ الْجَوْبَةِ وَسَالَ الْوَادِي قَنَاةُ شَهْرًا وَلَمْ يَجِئْ أَحَدٌ مِنْ نَاحِيَةٍ إِلَّا حَدَّثَ بِالْجَوْدِ
وَفِي رِوَايَةٍ قَالَ: «اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا اللَّهُمَّ عَلَى الْآكَامِ وَالظِّرَابِ وَبُطُونِ الْأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ» . قَالَ: فَأَقْلَعَتْ وَخَرَجْنَا نَمْشِي فِي الشّمسِ
مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5902 |
| In-book reference | : Book 29, Hadith 158 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1345
It was
narrated from ‘Uthman bin ‘Abdullah bin Aws that his
grandfather
Aws bin Hudhaifah said:
“We came to the Messenger of Allah
(saw) in
the delegation of Thaqif. The allies of Quraish stayed at the
house
of Mughirah bin Shu’bah, and the Messenger of Allah (saw) camped
Bani Malik in a tent belonging to him. He used to come to us every
night after the ‘Isha’ and speak to us standing on his two feet,
until
he started to shift his weight from one foot to the other. Most
of
what he told us was what he had suffered from his people, the
Quraish.
He said: ‘(The two sides) were not equal. We were weak and
oppressed
and humiliated, and when we went out to Al-Madinah, the
outcome of the
battles between us varied; sometimes we would defeat
them and
sometimes they would defeat us.’ One night he was later
than he
usually was, and I said: ‘O Messenger of Allah, you have
come to us
late tonight.’ He said: ‘It occurred to me that I had
not read my
daily portion of Qur’an and I did not want to come out
until I had
completed it.’” Aws said: “I asked the Companions
of the Messenger of
Allah (saw): ‘How did you used to divide up the
Qur’an?’ They said: ‘A
third, a fifth, a seventh, a ninth, an
eleventh, a thirteenth, and
Hizbul-Mufassal.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى الطَّائِفِيِّ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ أَوْسٍ، عَنْ جَدِّهِ، أَوْسِ بْنِ حُذَيْفَةَ قَالَ قَدِمْنَا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي وَفْدِ ثَقِيفٍ فَنَزَّلُوا الأَحْلاَفَ عَلَى الْمُغِيرَةِ بْنِ شُعْبَةَ وَأَنْزَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بَنِي مَالِكٍ فِي قُبَّةٍ لَهُ فَكَانَ يَأْتِينَا كُلَّ لَيْلَةٍ بَعْدَ الْعِشَاءِ فَيُحَدِّثُنَا قَائِمًا عَلَى رِجْلَيْهِ حَتَّى يُرَاوِحَ بَيْنَ رِجْلَيْهِ وَأَكْثَرُ مَا يُحَدِّثُنَا مَا لَقِيَ مِنْ قَوْمِهِ مِنْ قُرَيْشٍ وَيَقُولُ " وَلاَ سَوَاءَ كُنَّا مُسْتَضْعَفِينَ مُسْتَذَلِّينَ فَلَمَّا خَرَجْنَا إِلَى الْمَدِينَةِ كَانَتْ سِجَالُ الْحَرْبِ بَيْنَنَا وَبَيْنَهُمْ نُدَالُ عَلَيْهِمْ وَيُدَالُونَ عَلَيْنَا " . فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ أَبْطَأَ عَنِ الْوَقْتِ الَّذِي كَانَ يَأْتِينَا فِيهِ فَقُلْتُ يَا رَسُولَ اللَّهِ لَقَدْ أَبْطَأْتَ عَلَيْنَا اللَّيْلَةَ . قَالَ " إِنَّهُ طَرَأَ عَلَىَّ حِزْبِي مِنَ الْقُرْآنِ فَكَرِهْتُ أَنْ أَخْرُجَ حَتَّى أُتِمَّهُ " . قَالَ أَوْسٌ فَسَأَلْتُ أَصْحَابَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ كَيْفَ تُحَزِّبُونَ الْقُرْآنَ قَالُوا ثَلاَثٌ وَخَمْسٌ وَسَبْعٌ وَتِسْعٌ وَإِحْدَى عَشْرَةَ وَثَلاَثَ عَشْرَةَ وَحِزْبُ الْمُفَصَّلِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1345 |
| In-book reference | : Book 5, Hadith 543 |
| English translation | : Vol. 1, Book 5, Hadith 1345 |
Sunan an-Nasa'i 1528
It was narrated that Anas bin Malik said:
"There was a drought during the time of the Messenger of Allah (SAW). While the Messenger of Allah (SAW) was giving the Khutbah on the minbar one Friday, a Bedouin stood up and said: 'O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us.' The Messenger of Allah (SAW) raised his hands, and we could not see even a wisp of a cloud in the sky, but by the One in Whose hand is my soul, he did not lower (his hands) before clouds like mountains appeared, and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day, and the day after, until the following Friday. Then that Bedouin"- or he said, "Someone else"- "stood up and said: 'O Messenger of Allah, buildings have been destroyed and wealth has drowned; pray to Allah (SWT) for us. The Messenger of Allah (SAW) raised his hands and said: 'O Allah, around us and not on us.' He did not point in any direction but the clouds dispersed, until Al-Madinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains."
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ أَنْبَأَنَا أَبُو عَمْرٍو الأَوْزَاعِيُّ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَصَابَ النَّاسُ سَنَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَقَامَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَ الْمَالُ وَجَاعَ الْعِيَالُ فَادْعُ اللَّهَ لَنَا . فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً وَالَّذِي نَفْسِي بِيَدِهِ مَا وَضَعَهَا حَتَّى ثَارَ سَحَابٌ أَمْثَالُ الْجِبَالِ ثُمَّ لَمْ يَنْزِلْ عَنْ مِنْبَرِهِ حَتَّى رَأَيْتُ الْمَطَرَ يَتَحَادَرُ عَلَى لِحْيَتِهِ فَمُطِرْنَا يَوْمَنَا ذَلِكَ وَمِنَ الْغَدِ وَالَّذِي يَلِيهِ حَتَّى الْجُمُعَةِ الأُخْرَى فَقَامَ ذَلِكَ الأَعْرَابِيُّ أَوْ قَالَ غَيْرَهُ فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَ الْبِنَاءُ وَغَرِقَ الْمَالُ فَادْعُ اللَّهَ لَنَا . فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ فَقَالَ
" اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا " . فَمَا يُشِيرُ بِيَدِهِ إِلَى نَاحِيَةٍ مِنَ السَّحَابِ إِلاَّ انْفَرَجَتْ حَتَّى صَارَتِ الْمَدِينَةُ مِثْلَ الْجَوْبَةِ وَسَالَ الْوَادِي وَلَمْ يَجِئْ أَحَدٌ مِنْ نَاحِيَةٍ إِلاَّ أَخْبَرَ بِالْجَوْدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1528 |
| In-book reference | : Book 17, Hadith 25 |
| English translation | : Vol. 2, Book 17, Hadith 1529 |
Jami` at-Tirmidhi » Chapters On Wala' And Gifts - كتاب الولاء والهبة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2127
Ibrahim At-Taimi narrated from his father:
"'Ali delivered a Khutbah for us in which he said: 'Whoever claims that we have some book to read other than Allah's Book and this paper, which include camel's ages and things related to (relatiation for) wounds, then he has lied." And he said in it: "Al-Madinah is sacred, what is between 'Air to Thawr, so whoever introduces in it any innovation or shelters an innovator then upon him is the curse of Allah, the angels, and all people. On the Day of Judgment, Allah will not accept his compulsory nor optional good deeds. And whoever claims someone else to be his father, or claims Wala' for someone other than his Mawali, then upon him is the curse of Allah, the angels, and the people; his compulsory and optional good deeds shall not be accepted. The covenants of the Muslims are one, it covers the rest of them.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of them reported it similarly from Al-A'mash, from Ibrahim At-Taimi, from Al-Harith bin Suwaid from 'Ali.
[Abu 'Eisa said:] It has been reported through more than one route from 'Ali [from the Prophet (saws)].
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا عَلِيٌّ فَقَالَ مَنْ زَعَمَ أَنَّ عِنْدَنَا شَيْئًا نَقْرَؤُهُ إِلاَّ كِتَابَ اللَّهِ وَهَذِهِ الصَّحِيفَةَ صَحِيفَةٌ فِيهَا أَسْنَانُ الإِبِلِ وَأَشْيَاءُ مِنَ الْجِرَاحَاتِ فَقَدْ كَذَبَ وَقَالَ فِيهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى وَرَوَى بَعْضُهُمْ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنِ الْحَارِثِ بْنِ سُوَيْدٍ عَنْ عَلِيٍّ نَحْوَهُ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2127 |
| In-book reference | : Book 31, Hadith 3 |
| English translation | : Vol. 4, Book 5, Hadith 2127 |
Mishkat al-Masabih 1130
Abu Qatada reported God’s Messenger as saying, “When I begin the prayer. I intend to make it long, but I hear a boy crying and shorten my prayer, being aware of his mother’s emotion because of his crying.”
Bukhari transmitted it.
وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لَأَدْخُلُ فِي الصَّلَاةِ وَأَنَا أُرِيدُ إِطَالَتَهَا فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ فِي صَلَاتِي مِمَّا أَعْلَمُ مِنْ شِدَّةِ وجد أمه من بكائه» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1130 |
| In-book reference | : Book 4, Hadith 547 |
Mishkat al-Masabih 1840
Mu'awiya reported God’s messenger as saying,
“Do not beg importunately, for I swear by God that none of you who asks me for anything and gets out of me what he asks when I disapprove of it will receive a blessing concerning what I have given him.”
Muslim transmitted it.
وَعَنْ مُعَاوِيَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُلْحِفُوا فِي الْمَسْأَلَةِ فوَاللَّه لَا يسألني أحدق مِنْكُمِ شَيْئًا فَتُخْرِجَ لَهُ مَسْأَلَتُهُ مِنِّي شَيْئًا وَأَنَا لَهُ كَارِهٌ فَيُبَارَكَ لَهُ فِيمَا أَعْطَيْتُهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1840 |
| In-book reference | : Book 6, Hadith 67 |
Mishkat al-Masabih 4554
‘Abdallah b. ‘Umar told that he heard God’s messenger say:
“If I drink an antidote, or tie on an amulet, or compose poetry, I am the type who does not care what he does.”*
Abu Dawud transmitted it.
* Meaning that one who does any such thing is an abandoned character.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا أُبَالِي مَا أَتَيْتُ إِنْ أَنَا شَرِبْتُ تِرْيَاقًا أَوْ تَعَلَّقْتُ تَمِيمَةً أَوْ قُلْتُ الشِّعْرَ مِنْ قِبَلِ نَفْسِي» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4554 |
| In-book reference | : Book 23, Hadith 41 |
Mishkat al-Masabih 5744
He reported God's messenger as saying, "I shall be the first intercessor in paradise, no prophet having been believed to the extent I have. Among the prophets there is one who was believed by only one man out of his people."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَوَّلُ شَفِيعٍ فِي الْجَنَّةِ لَمْ يُصَدَّقْ نَبِيٌّ مِنَ الْأَنْبِيَاءِ مَا صُدِّقْتُ وَإِنَّ مِنَ الْأَنْبِيَاءِ نَبِيًّا مَا صَدَّقَهُ مِنْ أُمَّته إِلَّا رجل وَاحِد» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5744 |
| In-book reference | : Book 29, Hadith 6 |
Mishkat al-Masabih 5767
He reported the Prophet as saying, "Ask God to grant me the wasila." God's messenger was asked what the wasila meant and replied, "The highest grade in paradise which only one man will attain, and I hope I may be he."
Tirmidhi transmitted it.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سلوا الله الْوَسِيلَةَ» قَالُوا: يَا رَسُولَ اللَّهِ وَمَا الْوَسِيلَةُ؟ قَالَ: «أَعْلَى دَرَجَةٍ فِي الْجَنَّةِ لَا يَنَالُهَا إِلَّا رجلٌ واحدٌ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ» . رَوَاهُ التِّرْمِذِيُّ
| Reference | : Mishkat al-Masabih 5767 |
| In-book reference | : Book 29, Hadith 27 |
Mishkat al-Masabih 3122
Al-Miswar b. Makhrama said:
While I was walking along carrying a heavy stone my garment fell off and I was unable to get it. God’s Messenger saw me and said to me, “Put on your garment and do not go naked.”*
* "Put on” is singular and “do not go” is plural, indicating that the first part of the sentence is addressed to al-Miswar and that the second is a general injunction.
Muslim transmitted it.
وَعَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ حَمَلْتُ حَجَرًا ثقيلاً فَبينا أَنَا أَمْشِي سَقَطَ عَنِّي ثَوْبِي فَلَمْ أَسْتَطِعْ أَخْذَهُ فَرَآنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي: «خُذْ عَلَيْكَ ثَوْبَكَ وَلَا تَمْشُوا عُرَاة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3122 |
| In-book reference | : Book 13, Hadith 43 |
Mishkat al-Masabih 2351
Anas reported that after the Prophet had recited, “He is entitled to be feared and He is entitled to grant pardon,” 2 he stated that their Lord has said, “I am entitled to be feared, and to him who fears me I am entitled to grant pardon.”
2. Qur’an, lxxiv, 56.
Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَرَأَ (هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَة)
قَالَ:
قَالَ رَبُّكُمْ أَنَا أَهْلٌ أَنْ أُتَّقَى فَمَنِ اتَّقَانِي فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2351 |
| In-book reference | : Book 9, Hadith 124 |