Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2707 |
In-book reference | : Book 42, Hadith 20 |
English translation | : Vol. 5, Book 40, Hadith 2707 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2732 |
In-book reference | : Book 42, Hadith 45 |
English translation | : Vol. 5, Book 40, Hadith 2732 |
[Abu Dawud and An-Nasa'i].
Reference | : Riyad as-Salihin 731 |
In-book reference | : Book 2, Hadith 5 |
[Muslim].
Reference | : Riyad as-Salihin 1371 |
In-book reference | : Book 11, Hadith 87 |
[At-Tirmidhi].
In a narration in Abu Dawud, Hafsah (May Allah be pleased with her) said: Before going to sleep the Messenger of Allah (PBUH) would recite this Du'a three times.
Reference | : Riyad as-Salihin 1464 |
In-book reference | : Book 15, Hadith 57 |
[Muslim]
Reference | : Riyad as-Salihin 1115 |
In-book reference | : Book 8, Hadith 125 |
[Al-Bukhari and Muslim]
Another narration of Muslim is: "A supplication should be made in full confidence and one should persistently express his desire (before Allah) in his supplication, for no bounty is too great for Allah to bestow (upon his slaves)."
Reference | : Riyad as-Salihin 1743 |
In-book reference | : Book 17, Hadith 233 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1487 |
In-book reference | : Book 16, Hadith 29 |
English translation | : Vol. 2, Book 16, Hadith 1488 |
Reference | : Sunan an-Nasa'i 2507 |
In-book reference | : Book 23, Hadith 73 |
English translation | : Vol. 3, Book 23, Hadith 2509 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3044 |
In-book reference | : Book 24, Hadith 427 |
English translation | : Vol. 3, Book 24, Hadith 3047 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5386 |
In-book reference | : Book 49, Hadith 8 |
English translation | : Vol. 6, Book 49, Hadith 5388 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5523 |
In-book reference | : Book 50, Hadith 96 |
English translation | : Vol. 6, Book 50, Hadith 5525 |
AbulAzhar al-Mughirah ibn Farwah and Yazid ibn AbuMalik reported:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 124 |
In-book reference | : Book 1, Hadith 124 |
English translation | : Book 1, Hadith 124 |
Narrated Umm Salamah, Ummul Mu'minin:
In the time of the Messenger of Allah (saws) there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah (saws) to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 274 |
In-book reference | : Book 1, Hadith 274 |
English translation | : Book 1, Hadith 274 |
Narrated Samurah ibn Jundub:
The Messenger of Allah (saws) commanded us (to recite) when we sit in the middle of the prayer or at its end before the salutation: The adorations of the tongue, all good things, acts of worship, and the Kingdom are due to Allah. Then give salutation to the right side; then salute your reciter (i.e. the imam) and yourselves.
Abu Dawud said: Sulaiman b. Musa hails from Kufah and he lives in Damascus.
Abu Dawud said: This collection of traditions indicates that al-Hasan (al-Basri) heard traditions from Samurah (b. Jundub).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 975 |
In-book reference | : Book 2, Hadith 586 |
English translation | : Book 3, Hadith 970 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) wore the mantle under his right armpit with the end over his left shoulder, and touched the corner (Black Stone), then uttered "Allah is most great" and walked proudly in three circuits of circumambulation. When they (the Companions) reached the Yamani corner, and disappeared from the eyes of the Quraysh, they walked as usual; When they appeared before them, they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer (that are jumping). Ibn Abbas said: Hence this became the sunnah (model behaviour of the Prophet).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1889 |
In-book reference | : Book 11, Hadith 169 |
English translation | : Book 10, Hadith 1884 |
Narrated Urwah ibn Mudarris at-Ta'i:
I came to the Messenger of Allah (saws) at the place of halting, that is, al-Muzdalifah. I said: I have come from the mountains of Tayy. I fatigued my mount and fatigued myself. By Allah, I found no hill (on my way) but I halted there. Have I completed my hajj? The Messenger of Allah (saws) said: Anyone who offers this prayer along with us and comes over to Arafat before it by night or day will complete his hajj and he may wash away the dirt (of his body).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1950 |
In-book reference | : Book 11, Hadith 230 |
English translation | : Book 10, Hadith 1945 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: The mill of Islam will go round till the year thirty-five, or thirty-six, or thirty-seven; then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained, it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means (seventy years) that are gone by.
Abu Dawud said: Those who recorded Khirash, the name of a narrator, are wrong. (The correct name is Hirash)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4254 |
In-book reference | : Book 37, Hadith 15 |
English translation | : Book 36, Hadith 4241 |
Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: Before you there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening. He who sits during them will be better than he who gets up, and he who gets up during them is better than he who walks, and he who walks during them is better than he who runs. They (the people) said: What do you order us to do? He replied: Keep to your houses.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4262 |
In-book reference | : Book 37, Hadith 23 |
English translation | : Book 36, Hadith 4249 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3076 |
In-book reference | : Book 25, Hadith 195 |
English translation | : Vol. 4, Book 25, Hadith 3076 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1262 |
In-book reference | : Book 5, Hadith 460 |
English translation | : Vol. 1, Book 5, Hadith 1262 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1358 |
In-book reference | : Book 5, Hadith 556 |
English translation | : Vol. 1, Book 5, Hadith 1358 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 947 |
In-book reference | : Book 5, Hadith 374 |
Grade: | Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1222 |
In-book reference | : Book 5, Hadith 630 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1651 |
In-book reference | : Book 5, Hadith 126 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2836 |
In-book reference | : Book 11, Hadith 75 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3145 |
In-book reference | : Book 13, Hadith 65 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3526 |
In-book reference | : Book 16, Hadith 73 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 886 |
In-book reference | : Book 4, Hadith 310 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1070 |
In-book reference | : Book 4, Hadith 488 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1179 |
In-book reference | : Book 4, Hadith 596 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1326 |
In-book reference | : Book 4, Hadith 735 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 846 |
In-book reference | : Book 35, Hadith 5 |
English translation | : Book 35, Hadith 846 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1155 |
In-book reference | : Book 47, Hadith 2 |
English translation | : Book 47, Hadith 1155 |
Sunnah.com reference | : Book 8, Hadith 120 |
English translation | : Book 8, Hadith 1081 |
Arabic reference | : Book 8, Hadith 1070 |
Sunnah.com reference | : Book 8, Hadith 148 |
English translation | : Book 8, Hadith 1103 |
Arabic reference | : Book 8, Hadith 1092 |
Reference | : Hisn al-Muslim 36 |
Reference | : Hisn al-Muslim 105 |
Reference | : Sunan an-Nasa'i 448 |
In-book reference | : Book 5, Hadith 1 |
English translation | : Vol. 1, Book 5, Hadith 449 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah's Apostle ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah's Apostle reached Caesar, he said after reading it, 'Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah's Apostle. At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah's Apostle; and the infidels of Quraish. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. 'Ask them who amongst them is a close relation to the man who claims to be a prophet." Abu Sufyan added, "I replied, 'I am the nearest relative to him.' He asked, 'What degree of relationship do you have with him?' I replied, 'He is my cousin,' and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, 'Let him come nearer.' He then ordered that my companions stand behind me near my shoulder and said to his translator, 'Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately." Abu Sufyan added, "By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.' I replied, 'He belongs to a noble family amongst us.' He said, 'Have anybody else amongst you ever claimed the same before him? 'I replied, 'No.' He said, 'Had you ever blamed him for telling lies before he claimed what he claimed? ' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' He said, "Do the noble or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are they increasing or decreasing (day by day)?' I replied,' They are increasing.' He said, 'Does anybody amongst those who embrace his (the Prophet's) Religion become displeased and then discard his Religion?'. I replied, 'No. ' He said, 'Does he break his promises? I replied, 'No, but we are now at truce with him and we are afraid that he may betray us." Abu Sufyan added, "Other than the last sentence, I could not say anything against him. Caesar then asked, 'Have you ever had a war with him?' I replied, 'Yes.' He said, 'What was the outcome of your battles with him?' I replied, 'The result was unstable; sometimes he was victorious and sometimes we.' He said, 'What does he order you to do?' I said, 'He tells us to worship Allah alone, and not to worship others along with Him, and to leave all that our fore-fathers used to worship. He orders us to pray, give in charity, be chaste, keep promises and return what is entrusted to us.' When I had said that, Caesar said to his translator, 'Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact, all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing, and your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies, your reply was in the negative, so I took it for granted that a person who did not tell a lie about (others) the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him, you replied that it was the poor who followed him. In fact, such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact, this is the result of true faith till it is complete (in all respects). I asked you whether there was anybody who, after embracing his religion, became displeased and discarded his religion; your reply was in the negative. In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you. Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you. These are really the qualities of a prophet who, I knew (from the previous Scriptures) would appear, but I did not know that he would be from amongst you. If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.' " Abu Sufyan added, "Caesar then asked for the letter of Allah's Apostle and it was read. Its contents were: "In the name of Allah, the most Beneficent, the most Merciful (This letter is) from Muhammad, the slave of Allah, and His Apostle, to Heraculius, the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then, I invite you to Islam (i.e. surrender to Allah), embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam, you shall be responsible for misguiding the tillers (i.e. your nation). O people of the Scriptures! Come to a word common to you and us and you, that we worship. None but Allah, and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away, say: Bear witness that we are (they who have surrendered (unto Him)..(3.64) Abu Sufyan added, "When Heraclius had finished his speech, there was a great hue and cry caused by the Byzantine Royalties surrounding him, and there was so much noise that I did not understand what they said. So, we were turned out of the court. When I went out with my companions and we were alone, I said to them, 'Verily, Ibn Abi Kabsha's (i.e. the Prophet's) affair has gained power. This is the King of Bani Al-Asfar fearing him." Abu Sufyan added, "By Allah, I remained low and was sure that his religion would be victorious till Allah converted me to Islam, though I disliked it."
Reference | : Sahih al-Bukhari 2940, 2941 |
In-book reference | : Book 56, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 191 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
USC-MSA web (English) reference | : Book 28, Hadith 11 |
Arabic reference | : Book 28, Hadith 1104 |
It is narrated on the authority of Abdullah b. Mas'ud that some people said to the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 120a |
In-book reference | : Book 1, Hadith 225 |
USC-MSA web (English) reference | : Book 1, Hadith 217 |
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Narrated Majashi:
I took my brother to the Prophet after the Conquest (of Mecca) and said, "O Allah's Apostle! I have come to you with my brother so that you may take a pledge of allegiance from him for migration." The Prophet said, The people of migration (i.e. those who migrated to Medina before the Conquest) enjoyed the privileges of migration (i.e. there is no need for migration anymore)." I said to the Prophet, "For what will you take his pledge of allegiance?" The Prophet said, "I will take his pledge of allegiance for Islam, Belief, and for Jihad (i.e. fighting in Allah's Cause).
Reference | : Sahih al-Bukhari 4305, 4306 |
In-book reference | : Book 64, Hadith 338 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 598 |
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Narrated 'Alqama:
While we were in the city of Hims (in Syria), Ibn Mas`ud recited Surat Yusuf. A man said to him), "It was not revealed in this way." Then Ibn Mas`ud said, "I recited it in this way before Allah's Apostle and he confirmed my recitation by saying, 'Well done!' " Ibn Mas`ud detected the smell of wine from the man's mouth, so he said to him, "Aren't you ashamed of telling a lie about Allah's Book and (along with this) you drink alcoholic liquors too?" Then he lashed him according to the law.
Reference | : Sahih al-Bukhari 5001 |
In-book reference | : Book 66, Hadith 23 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 523 |
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Narrated Abu Huraira:
Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body."
Reference | : Sahih al-Bukhari 896, 897 |
In-book reference | : Book 11, Hadith 21 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 3669, 3670 |
In-book reference | : Book 62, Hadith 20 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 19 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1404 |
In-book reference | : Book 24, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 487 |
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Yahya related to me from Malik, from his uncle Abu Suhayl from his father that Umar ibn al-Khattab wrote to Abu Musa saying that he should pray dhuhr when the sun had started to decline, asr when the sun was still pure white before any yellowness had entered it maghrib when the sun had set, and to delay isha as long as he did not sleep, and to pray subh when the stars were all visible and like a haze in the sky and to read in it two long suras from the mufassal.
Arabic/English book reference | : Book 1, Hadith 7 |
Yahya related to me from Malik from Yahya ibn Said from an-Numan ibn Murra that the Messenger of Allah, may Allah bless him and grant him peace, said,"What about drunkenness, stealing and adultery? "That was before anything had been revealed about them. They said, "Allah and His Messenger know best." He said, "They are excesses and in them is a punishment. And the worst of thieves is the one who steals his prayer." They said, "How does he steal his prayer, Messenger of Allah?" He replied, "He does not do ruku or sajda properly."
USC-MSA web (English) reference | : Book 9, Hadith 75 |
Arabic reference | : Book 9, Hadith 406 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to say, "If someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so, he should feed a poor man with a mudd of wheat for every day that he has missed, and he has to fast the days he owes as well."
Yahya related to me from Malik that he had heard the same thing from Said ibn Jubayr.
USC-MSA web (English) reference | : Book 18, Hadith 53 |
Arabic reference | : Book 18, Hadith 686 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that Muawiya ibn Abi Sufyan wrote to Zayd ibn Thabit asking him about the grandfather. Zayd ibn Thabit wrote to him, "You have written to me asking me about the grandfather. Allah knows best. That is part of what is only determined by the amirs, i.e. the khalifs. I was present with two khalifs before you who gave the grandfather a half with one sibling, and a third with two. If there were more siblings, they did not decrease his third."
USC-MSA web (English) reference | : Book 27, Hadith 1 |
Arabic reference | : Book 27, Hadith 1077 |
Narrated Anas:
The Prophet said, "Whoever slaughtered the sacrifice before the `Id prayer, should repeat it (slaughter another one)." A man said "This is the day on which meat is desired." Then he mentioned the need of his neighbors (for meat) and the Prophet seemed to accept his excuse. The man said, "I have a Jadha'a which is to me better than two sheep." The Prophet allowed him (to slaughter it as a sacrifice). But I do not know whether this permission was general for all Muslims or not. The Prophet then went towards two rams and slaughtered them, and the people went towards their sheep and slaughtered them.
Reference | : Sahih al-Bukhari 5561 |
In-book reference | : Book 73, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 468 |
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Narrated Warrad:
(the freed slave of Al-Mughira bin Shu`ba) Muawiya wrote to Mughira. 'Write to me what you heard the Prophet saying after his prayer.' So Al-Mughira dictated to me and said, "I heard the Prophet saying after the prayer, 'None has the right to be worshipped but Allah Alone Who has no partner. O Allah! No-one can withhold what You give, and none can give what You withhold, and the fortune of a man of means is useless before You (i.e., only good deeds are of value).
Reference | : Sahih al-Bukhari 6615 |
In-book reference | : Book 82, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 612 |
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Narrated Ibn `Umar:
Allah's Apostle sent an army detachment and made Usama bin Zaid its commander. Some people criticized (spoke badly of) Usama's leadership. So Allah's Apostle got up saying, "If you people are criticizing Usama's leadership, you have already criticized the leadership of his father before. But Waaimullah (i.e., By Allah), he (i.e. Zaid) deserved the leadership, and he was one of the most beloved persons to me; and now this (his son Usama) is one of the dearest persons to me after him." (See Hadith No. 765, Vol. 5)
Reference | : Sahih al-Bukhari 6627 |
In-book reference | : Book 83, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 623 |
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Narrated `Abdullah bin `Amr bin Al-As:
While the Prophet was delivering a sermon on the Day of Nahr (i.e., 10th Dhul-Hijja-Day of slaughtering the sacrifice), a man got up saying, "I thought, O Allah's Apostle, such-and-such a thing was to be done before such-and-such a thing." Another man got up, saying, "O Allah's Apostle! As regards these three (acts of Hajj), thought so-and-so." The Prophet said, "Do, and there is no harm," concerning all those matters on that day. And so, on that day, whatever question he was asked, he said, "Do it, do it, and there is no harm therein."
Reference | : Sahih al-Bukhari 6665 |
In-book reference | : Book 83, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 658 |
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Narrated Abu Maryam `Abdullah bin Ziyad Al-Aasadi:
When Talha, AzZubair and `Aisha moved to Basra, `Ali sent `Ammar bin Yasir and Hasan bin `Ali who came to us at Kufa and ascended the pulpit. Al-Hasan bin `Ali was at the top of the pulpit and `Ammar was below Al-Hasan. We all gathered before him. I heard `Ammar saying, "`Aisha has moved to Al-Busra. By Allah! She is the wife of your Prophet in this world and in the Hereafter. But Allah has put you to test whether you obey Him (Allah) or her (`Aisha).
Reference | : Sahih al-Bukhari 7100 |
In-book reference | : Book 92, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 220 |
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Narrated Aiyub:
Abu Qilaba said, "Malik bin Huwairith used to demonstrate to us the prayer of the Prophet at times other than that of the compulsory prayers. So (once) he stood up for prayer and performed a perfect Qiyam (standing and reciting from the Holy Qur'an) and then bowed and performed bowing perfectly; then he raised his head and stood straight for a while." Abu Qilaba added, "Malik bin Huwairith in that demonstration prayed like this Sheikh of ours, Abu Yazid." Abu, Yazid used to sit (for a while) on raising his head from the second prostration before getting up.
Reference | : Sahih al-Bukhari 802 |
In-book reference | : Book 10, Hadith 197 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 767 |
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Narrated Um Salama:
"The Prophet after finishing the prayer with Taslim used to stay at his place for a while." Ibn Shihab said, "I think (and Allah knows better), that he used to wait for the departure of the women who had prayed." Ibn Shihab wrote that he had heard it from Hind bint Al-Harith Al-Firasiya from Um Salama, the wife of the Prophet (Hind was from the companions of Um Salama) who said, "When the Prophet finished the prayer with Taslim, the women would depart and enter their houses before Allah's Apostle departed."
Reference | : Sahih al-Bukhari 849, 850 |
In-book reference | : Book 10, Hadith 241 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 809 |
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Narrated Abu Dhar:
Once I went to him (the Prophet ) and he said, "By Allah in Whose Hands my life is (or probably said, 'By Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till Allah has finished the judgments amongst the people."
Reference | : Sahih al-Bukhari 1460 |
In-book reference | : Book 24, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 539 |
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Narrated Muhammad bin Jubair bin Mut`im:
My father said, "(Before Islam) I was looking for my camel .." The same narration is told by a different sub-narrator. Jubair bin Mut`im said, "My camel was lost and I went out in search of it on the day of `Arafat, and I saw the Prophet standing in `Arafat. I said to myself: By Allah he is from the Hums (literally: strictly religious, Quraish were called so, as they used to say, 'We are the people of Allah we shall not go out of the sanctuary). What has brought him here?"
Reference | : Sahih al-Bukhari 1664 |
In-book reference | : Book 25, Hadith 145 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 725 |
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Narrated Hudhaifa:
The Prophet said, "Before your time the angels received the soul of a man and asked him, 'Did you do any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that (the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration, 'grant time to the well-off and forgive the needy,' or, 'accept from the well-off and forgive the needy.'
Reference | : Sahih al-Bukhari 2077 |
In-book reference | : Book 34, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 291 |
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Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling. He came out and said, "I am only a human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently than the other, whereby I may consider him true and give a verdict in his favor. So, If I give the right of a Muslim to another by mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection).
Reference | : Sahih al-Bukhari 2458 |
In-book reference | : Book 46, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 638 |
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Narrated Abu Bakra:
A man praised another man in front of the Prophet . The Prophet said to him, "Woe to you, you have cut off your companion's neck, you have cut off your companion's neck," repeating it several times and then added, "Whoever amongst you has to praise his brother should say, 'I think that he is so and so, and Allah knows exactly the truth, and I do not confirm anybody's good conduct before Allah, but I think him so and so,' if he really knows what he says about him."
Reference | : Sahih al-Bukhari 2662 |
In-book reference | : Book 52, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 830 |
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Narrated Yali:
I participated in the Ghazwa of Tabuk along with Allah's Apostle and I gave a young camel to be ridden in Jihad and that was, to me, one of my best deeds. Then I employed a laborer who quarrelled with another person. One of them bit the hand of the other and the latter drew his hand from the mouth of the former pulling out his front tooth. Then the former instituted a suit against the latter before the Prophet who rejected that suit saying, "Do you expect him to put out his hand for you to snap as a male camel snaps (vegetation)?"
Reference | : Sahih al-Bukhari 2973 |
In-book reference | : Book 56, Hadith 182 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 217 |
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Narrated Humaid:
Anas bin Malik said, "Once the time of the prayer became due and the people whose houses were close to the Mosque went to their houses to perform ablution, while the others remained (sitting there). A stone pot containing water was brought to the Prophet, who wanted to put his hand in it, but It was too small for him to spread his hand in it, and so he had to bring his fingers together before putting his hand in the pot. Then all the people performed the ablution (with that water)." I asked Anas, "How many persons were they." He replied, "There were eighty men."
Reference | : Sahih al-Bukhari 3575 |
In-book reference | : Book 61, Hadith 84 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 775 |
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Hisham b. 'Urwa narrated on the authority of his father that the saying of Ibn 'Umar, viz." The dead would be punished because of the lamentation of his family over him" was mentioned to 'A'isha. Upon this she said:
Reference | : Sahih Muslim 931 |
In-book reference | : Book 11, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 2026 |
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Ibn Mas'ud (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying The Adhan of Bilal should not restrain anyone among you from eating Sahur (last meal before daybreak during the month of Ramadan) for he announces Adhan (or he calls) at (the fag end of) the night to make him turn who stands for prayer among you, and to awaken those who are sleeping among you. And he said:
Reference | : Sahih Muslim 1093a |
In-book reference | : Book 13, Hadith 47 |
USC-MSA web (English) reference | : Book 6, Hadith 2404 |
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'A'isha said:
Reference | : Sahih Muslim 1290c |
In-book reference | : Book 15, Hadith 324 |
USC-MSA web (English) reference | : Book 7, Hadith 2960 |
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Abdullah b. 'Umar reported that whenever Allah's Messenger (may peace be upon him) came back from the battle or from expeditions or from Hajj or Umra and as he reached the top of the hillock or upon the elevated hard ground, he uttered Allah-o- Akbar thrice, and then said:
Reference | : Sahih Muslim 1344a |
In-book reference | : Book 15, Hadith 482 |
USC-MSA web (English) reference | : Book 7, Hadith 3116 |
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It has been narrated on the authority of Auf b. Malik al-Ashja'i who said:
Reference | : Sahih Muslim 1753b |
In-book reference | : Book 32, Hadith 52 |
USC-MSA web (English) reference | : Book 19, Hadith 4343 |
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Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 1964 |
In-book reference | : Book 35, Hadith 20 |
USC-MSA web (English) reference | : Book 22, Hadith 4837 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) said to Bilal:
Reference | : Sahih Muslim 2458 |
In-book reference | : Book 44, Hadith 154 |
USC-MSA web (English) reference | : Book 31, Hadith 6015 |
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Masruq reported:
Reference | : Sahih Muslim 512d |
In-book reference | : Book 4, Hadith 305 |
USC-MSA web (English) reference | : Book 4, Hadith 1038 |
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Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 571a |
In-book reference | : Book 5, Hadith 110 |
USC-MSA web (English) reference | : Book 4, Hadith 1166 |
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Yahya related to me from Malik from Yahya ibn Saqd that he had heard that as-Sa'ib ibn Khabbab died, and his wife went to Abdullah ibn Umar and mentioned to him that her husband had died and mentioned some land which they had at Qanah, (a district on the outskirts of Madina), and asked him if it would be alright for her to stay overnight there. He forbade her to do so. So, she went out before dawn from Madina and spent the whole day on their land, but when evening came, she spent the night in her house.
USC-MSA web (English) reference | : Book 29, Hadith 88 |
Arabic reference | : Book 29, Hadith 1252 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 815 |
In-book reference | : Book 9, Hadith 7 |
English translation | : Vol. 2, Book 4, Hadith 815 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 953 |
In-book reference | : Book 9, Hadith 147 |
English translation | : Vol. 2, Book 4, Hadith 953 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1199 |
In-book reference | : Book 13, Hadith 26 |
English translation | : Vol. 2, Book 8, Hadith 1199 |
And with this (same) chain, (it was reported) from the Prophet (saws) who said: "Indeed greater reward comes with greater trial. And indeed, when Allah loves a people He subjects them to trials, so whoever is content, then for him is pleasure, and whoever is discontent, then for him is wrath."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2396 |
In-book reference | : Book 36, Hadith 94 |
English translation | : Vol. 4, Book 10, Hadith 2396 |
"I read in the Tawrah that the blessing for food is in the Wudu' after it. So I mentioned that to the Prophet (saws), telling him what I read in the Tawrah. So the Messenger of Allah (saws) said: 'The food's blessing is in the Wudu' before it and the Wudu' after it.'"
He said: There are narrations on this topic from Anas and Abu Hurairah.
[Abu 'Eisa said:] We do not know of this Hadith except as a narration of Qais bin Ar-Rabi'. Qais [bin Ar-Rabi'] was graded weak in Hadith. Abu Hashim Ar-Rumani's (a narrator in the chain) name is Yahya bin Dinar.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1846 |
In-book reference | : Book 25, Hadith 62 |
English translation | : Vol. 3, Book 23, Hadith 1846 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3274 |
In-book reference | : Book 47, Hadith 326 |
English translation | : Vol. 5, Book 44, Hadith 3274 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 210 |
In-book reference | : Introduction, Hadith 210 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 405 |
In-book reference | : Introduction, Hadith 405 |
[Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية”.
Reference | : Riyad as-Salihin 664 |
In-book reference | : Introduction, Hadith 664 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 831 |
In-book reference | : Book 4, Hadith 19 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1036 |
In-book reference | : Book 8, Hadith 46 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 859 |
In-book reference | : Book 5, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 876 |
In-book reference | : Book 11, Hadith 1 |
English translation | : Vol. 2, Book 11, Hadith 877 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1680 |
In-book reference | : Book 20, Hadith 83 |
English translation | : Vol. 2, Book 20, Hadith 1681 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2893 |
In-book reference | : Book 24, Hadith 276 |
English translation | : Vol. 3, Book 24, Hadith 2896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3457 |
In-book reference | : Book 27, Hadith 69 |
English translation | : Vol. 4, Book 27, Hadith 3487 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4756 |
In-book reference | : Book 45, Hadith 51 |
English translation | : Vol. 5, Book 45, Hadith 4760 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4901 |
In-book reference | : Book 46, Hadith 32 |
English translation | : Vol. 5, Book 46, Hadith 4905 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 459 |
In-book reference | : Book 5, Hadith 12 |
English translation | : Vol. 1, Book 5, Hadith 460 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 472 |
In-book reference | : Book 5, Hadith 25 |
English translation | : Vol. 1, Book 5, Hadith 473 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 284 |
In-book reference | : Book 40, Hadith 23 |
Narrated Abdullah ibn Umar:
Bilal made a call to prayer before the break of dawn; the Prophet (saws), therefore, commanded him to return and make a call: Lo! the servant of Allah (i.e. I) had slept (hence this mistake).
The version of Musa has the addition: He returned and made a call: Lo! the servant of Allah had slept.
Abu Dawud said: This tradition has been narrated by al-Darawardi from 'Ubaid Allah on the authority of Ibn 'Umar saying: There was a mu'adhdhin of 'Umar, named Mas'ud. He then narrated the rest of the tradition. This version is more correct than that one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 532 |
In-book reference | : Book 2, Hadith 142 |
English translation | : Book 2, Hadith 532 |
Narrated Kathir b. Kathir b. al-Muttalib b. Abi Wida'ah
From his people on the authority of his grandfather:
Sufyan said: Ibn Juraij reported us stating that Kathir reported on the authority of his father saying: I did not hear my father say, but I heard some of my people on the authority of my grandfather.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2016 |
In-book reference | : Book 11, Hadith 296 |
English translation | : Book 10, Hadith 2011 |
Narrated Fudalah ibn Ubayd:
The Prophet (saws) was brought a necklace in which there were gold and pearls.
(The narrators AbuBakr and (Ahmad) Ibn Mani' said: The pearls were set with gold in it, and a man bought it for nine or seven dinars.)
The Prophet (saws) said: (It must not be sold) till the contents are considered separately. The narrator said: He returned it till the contents were considered separately. The narrator Ibn Asa said: By this I intended trade.
Abu Dawud said: The word hijarah (stone) was recorded in his note-book before, but he changed it and narrated tijarah (trade).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3351 |
In-book reference | : Book 23, Hadith 26 |
English translation | : Book 22, Hadith 3345 |
Bahz ibn Hakim reported from his grandfather:
(Mu'ammal did not mention the words "He was giving sermon.")
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3631 |
In-book reference | : Book 25, Hadith 61 |
English translation | : Book 24, Hadith 3624 |