Grade: | Sahih because of corroborating evidence; this is a Da'if (weak) isnad because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 565 |
In-book reference | : Book 5, Hadith 4 |
Narrated Anas bin Malik:
Once the Prophet saw some women and children coming from a wedding party. He got up energetically and happily and said, "By Allah! You (i.e., the Ansar) are the most beloved of all people to me."
Reference | : Sahih al-Bukhari 5180 |
In-book reference | : Book 67, Hadith 115 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 109 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The worst people in the Sight of Allah on the Day of Resurrection will be the double faced people who appear to some people with one face and to other people with another face."
Reference | : Sahih al-Bukhari 6058 |
In-book reference | : Book 78, Hadith 88 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 84 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 1526 |
In-book reference | : Book 17, Hadith 16 |
Reference | : Sunan an-Nasa'i 2978 |
In-book reference | : Book 24, Hadith 361 |
English translation | : Vol. 3, Book 24, Hadith 2981 |
Narrated Abdullah bin `Umar:
Reference | : Sahih al-Bukhari 5867 |
In-book reference | : Book 77, Hadith 84 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 756 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 63 |
In-book reference | : Introduction, Narration 62 |
Narrated `Abbad bin Tamim from his uncle:
"I saw the Prophet on the day when he went out to offer the Istisqa' prayer. He turned his back towards the people and faced the Qibla and asked Allah for rain. Then he turned his cloak inside out and led us in a two rak`at prayer and recited the Qur'an aloud in them."
Reference | : Sahih al-Bukhari 1025 |
In-book reference | : Book 15, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 137 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2501 |
In-book reference | : Book 23, Hadith 67 |
English translation | : Vol. 3, Book 23, Hadith 2503 |
Reference | : Sunan an-Nasa'i 4455 |
In-book reference | : Book 44, Hadith 7 |
English translation | : Vol. 5, Book 44, Hadith 4460 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5356 |
In-book reference | : Book 48, Hadith 317 |
English translation | : Vol. 6, Book 48, Hadith 5358 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3336 |
In-book reference | : Book 47, Hadith 388 |
English translation | : Vol. 5, Book 44, Hadith 3336 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3610 |
In-book reference | : Book 29, Hadith 17 |
English translation | : Vol. 4, Book 29, Hadith 3640 |
Narrated Talha:
I asked `Abdullah bin Abu `Aufa "Did the Prophet make a will? ' He replied, "No." I further asked, "How comes it that the making of a will was enjoined on the people or that they were ordered to make it? " He said, "The Prophet made a will concerning Allah's Book."
Reference | : Sahih al-Bukhari 4460 |
In-book reference | : Book 64, Hadith 476 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 737 |
(deprecated numbering scheme) |
صحيح م خ نحوه بلفظ فليتعذ بالله ولينته (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4721 |
In-book reference | : Book 42, Hadith 126 |
English translation | : Book 41, Hadith 4703 |
صحيح م دون الشطر الثاني منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 956 |
In-book reference | : Book 2, Hadith 567 |
English translation | : Book 2, Hadith 956 |
Malik related to me that he heard Rabia ibn Abi Abd ar-Rahman and others mention that al-Furafisa ibn Umar al-Hanafi had a mukatab who offered to pay him all of his kitaba that he owed. Al-Furafisa refused to accept it and the mukatab went to Marwan ibn al-Hakam who was the amir of Madina and brought up the matter. Marwan summoned al-Furafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab "Go, you are free." When al-Furafisa saw that, he took the money.
Malik said, "What is done among us when a mukatab pays all the instalments he owes before their term, is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery, and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free."
Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba, to do so, because by that he completed his inviolability as a free man, his testimony was permitted, and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying, "He is escaping from me with his property."
USC-MSA web (English) reference | : Book 39, Hadith 9 |
Arabic reference | : Book 39, Hadith 1498 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 650 |
In-book reference | : Book 4, Hadith 82 |
Arabic reference | : Book 0, Hadith 67 |
Arabic reference | : Book 2, Hadith 1503 |
Narrated `Aisha:
The Prophet continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet ordered that those things be taken out. I said, "O Allah's Apostle! Won't you disclose (the magic object)?" The Prophet said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews."
Reference | : Sahih al-Bukhari 6063 |
In-book reference | : Book 78, Hadith 93 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 89 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 709 |
In-book reference | : Book 1, Hadith 30 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1500 |
In-book reference | : Book 16, Hadith 42 |
English translation | : Vol. 2, Book 16, Hadith 1501 |
Narrated Abu Humaid As-Sa`idi:
The Prophet employed Ibn Al-Utbiyya to collect Zakat from Bani Sulaim, and when he returned (with the money) to Allah's Apostle the Prophet called him to account, and he said, "This (amount) is for you, and this was given to me as a present." Allah's Apostle said, "Why don't you stay at your father's house or your mother's house to see whether you will be given gifts or not, if you are telling the truth?" Then Allah's Apostle stood up and addressed the people, and after glorifying and praising Allah, he said: Amma Ba'du (then after) I employ some men from among you for some job which Allah has placed in my charge, and then one of you comes to me and says, 'This (amount) is for you and this is a gift given to me.' Why doesn't he stay at the house of his father or the house of his mother and see whether he will be given gifts or not if he was telling the truth by Allah, none of you takes anything of it (i.e., Zakat) for himself (Hisham added: unlawfully) but he will meet Allah on the Day of Resurrection carrying it on his neck! I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah." Then the Prophet raised both his hands till I saw the whiteness of his armpits, and said, "(No doubt)! Haven't I conveyed Allah's Message!"
Reference | : Sahih al-Bukhari 7197 |
In-book reference | : Book 93, Hadith 58 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 305 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4638 |
In-book reference | : Book 44, Hadith 190 |
English translation | : Vol. 5, Book 44, Hadith 4642 |
'Ubaid b. Juraij said to 'Ahdullah b. 'Umar (Allah be pleased with them):
Reference | : Sahih Muslim 1187a |
In-book reference | : Book 15, Hadith 28 |
USC-MSA web (English) reference | : Book 7, Hadith 2674 |
(deprecated numbering scheme) |
Amir b. Sa'd reported on the authority of his father (Sa'd b. Abi Waqqas):
Reference | : Sahih Muslim 1628a |
In-book reference | : Book 25, Hadith 6 |
USC-MSA web (English) reference | : Book 13, Hadith 3991 |
(deprecated numbering scheme) |
Muslim b. Subaih reported:
قَالَ مُسْلِمٌ قَرَأْتُ عَلَى نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ عَنْ عَبْدِ الأَعْلَى بْنِ عَبْدِ الأَعْلَى، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ إِنِّي رَجُلٌ أُصَوِّرُ هَذِهِ الصُّوَرَ فَأَفْتِنِي فِيهَا . فَقَالَ لَهُ ادْنُ مِنِّي . فَدَنَا مِنْهُ ثُمَّ قَالَ ادْنُ مِنِّي . فَدَنَا حَتَّى وَضَعَ يَدَهُ عَلَى رَأْسِهِ قَالَ أُنَبِّئُكَ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " كُلُّ مُصَوِّرٍ فِي النَّارِ يَجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسًا فَتُعَذِّبُهُ فِي جَهَنَّمَ " . وَقَالَ إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَاصْنَعِ الشَّجَرَ وَمَا لاَ نَفْسَ لَهُ . فَأَقَرَّ بِهِ نَصْرُ بْنُ عَلِيٍّ .
Reference | : Sahih Muslim 2109c, 2110a |
In-book reference | : Book 37, Hadith 152 |
USC-MSA web (English) reference | : Book 24, Hadith 5272 |
(deprecated numbering scheme) |
Narrated Sa`d:
The Prophet visited me during Hajjat ul-Wada` while I was suffering from a disease which brought me to the verge of death. I said, "O Allah's Apostle! My ailment has reached such a (bad) state as you see, and I have much wealth, but I have no-one to inherit from me except my only daughter. Shall I give 2/3 of my property as alms (in charity)?" The Prophet said, "No," I said, "Shall I give half of my property as alms?" He said, "No." I said, "(Shall I give) 1/3 of it? " He replied, " 1/3, and even 1/3 is too much. It is better for you to leave your inheritors wealthy rather than to leave them poor, begging people (for their sustenance); and whatever you spend for Allah's Sake, you will get reward for it even for the morsel of food which you put in your wives mouth." I said, "O Allah's Apostle! Should I remain (in Mecca) behind my companions (who are going with you to Medina)?" The Prophet said, "If you remain behind, any good deed which you will do for Allah's Sake, will upgrade and elevate you. May be you will live longer so that some people may benefit by you and some other (i.e. infidels) may get harmed by you." The Prophet then added, "O Allah! Complete the Migration of my companions and do not turn them on their heels. But the poor Sa`d bin Khaula (not the above mentioned Sa`d) (died in Mecca) ." Allah's Apostle pitied Sa`d for he died in Mecca.
Reference | : Sahih al-Bukhari 4409 |
In-book reference | : Book 64, Hadith 431 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 693 |
(deprecated numbering scheme) |
‘Uqbah b. ‘Amir said:
Mu’awiyah said: Rabi’ah b. Yazid narrated this tradition to me from Abu Idris and the authority of ‘Uqbah b.’Amir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 169 |
In-book reference | : Book 1, Hadith 169 |
English translation | : Book 1, Hadith 169 |
Arabic reference | : Book 4, Hadith 1664 |
Reference | : Sunan Ibn Majah 2724 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Vol. 4, Book 23, Hadith 2724 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1476 |
In-book reference | : Book 16, Hadith 18 |
English translation | : Vol. 2, Book 16, Hadith 1477 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 7 |
In-book reference | : Book 1, Hadith 6 |
It has been narrated on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1811 |
In-book reference | : Book 32, Hadith 165 |
USC-MSA web (English) reference | : Book 19, Hadith 4455 |
(deprecated numbering scheme) |
Arabic reference | : Book 20, Hadith 2730 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3218 |
In-book reference | : Book 47, Hadith 270 |
English translation | : Vol. 5, Book 44, Hadith 3218 |
Narrated Hudhayfah ibn al-Yaman:
Subay' ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the mosque (of Kufah), I found there some people of moderate stature, and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz.
I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah ibn al-Yaman, the companion of the Messenger of Allah (saws).
Then Hudhayfah said: People used to ask the Messenger of Allah (saws) about good, and I used to ask him about evil. Then the people stared hard at him.
He said: I know the reason why you dislike it. I then asked: Messenger of Allah, will there be evil as there was before, after this good which Allah has bestowed on us?
He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah, what will then happen?
He replied: If Allah has on Earth a caliph who flays your back and takes your property, obey him, otherwise die holding onto the stump of a tree.
I asked: What will come next? He replied: Then the Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him.
I then asked: What will come next? He said: The Last Hour will come.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4244 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Book 36, Hadith 4232 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 947 |
In-book reference | : Book 40, Hadith 29 |
English translation | : Book 40, Hadith 947 |
Abu Sa'id al-Khudri told of Usaid b. Hudair saying that one night he recited the Qur'an in his enclosure, when the horse began to jump about. He again recited and (the horse) again jumped. He again recited and it jumped as before. Usaid said:
Reference | : Sahih Muslim 796 |
In-book reference | : Book 6, Hadith 287 |
USC-MSA web (English) reference | : Book 4, Hadith 1742 |
(deprecated numbering scheme) |
Narrated `Aisha:
that Allah's Apostle was affected by magic, so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, "O `Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about?" `Aisha said, "O Allah's Apostle! What's that?" He said, "Two men came to me and one of them sat at my head and the other at my feet, and one of them asked his companion, 'What is wrong with this man?' The latter replied, 'He is under the effect of magic.' The former asked, 'Who has worked magic on him?' The latter replied, 'Labid bin Al-A'sam.' The former asked, 'With what did he work the magic?' The latter replied, 'With a comb and the hair, which are stuck to the comb, and the skin of pollen of a date-palm tree.' The former asked, 'Where is that?' The latter replied, 'It is in Dharwan.' Dharwan was a well in the dwelling place of the (tribe of) Bani Zuraiq. Allah's Apostle went to that well and returned to `Aisha, saying, 'By Allah, the water (of the well) was as red as the infusion of Hinna, (1) and the date-palm trees look like the heads of devils.' `Aisha added, Allah's Apostle came to me and informed me about the well. I asked the Prophet, 'O Allah's Apostle, why didn't you take out the skin of pollen?' He said, 'As for me, Allah has cured me and I hated to draw the attention of the people to such evil (which they might learn and harm others with).' " Narrated Hisham's father: `Aisha said, "Allah's Apostle was bewitched, so he invoked Allah repeatedly requesting Him to cure him from that magic)." Hisham then narrated the above narration. (See Hadith No. 658, Vol. 7)
Reference | : Sahih al-Bukhari 6391 |
In-book reference | : Book 80, Hadith 86 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 400 |
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Narrated Anas bin Malik:
The Prophet came out after the sun had declined and offered the Zuhr prayer (in congregation). After finishing it with Taslim, he stood on the pulpit and mentioned the Hour and mentioned there would happen great events before it. Then he said, "Whoever wants to ask me any question, may do so, for by Allah, you will not ask me about anything but I will inform you of its answer as long as I am at this place of mine." On this, the Ansar wept violently, and Allah's Apostle kept on saying, "Ask Me! " Then a man got up and asked, ''Where will my entrance be, O Allah's Apostle?" The Prophet said, "(You will go to) the Fire." Then `Abdullah bin Hudhaifa got up and asked, "Who is my father, O Allah's Apostle?" The Prophet replied, "Your father is Hudhaifa." The Prophet then kept on saying (angrily), "Ask me! Ask me!" `Umar then knelt on his knees and said, "We have accepted Allah as our Lord and Islam as our religion and Muhammad as an Apostle." Allah's Apostle became quiet when `Umar said that. Then Allah's Apostle said, "By Him in Whose Hand my life is, Paradise and Hell were displayed before me across this wall while I was praying, and I never saw such good and evil as I have seen today."
Reference | : Sahih al-Bukhari 7294 |
In-book reference | : Book 96, Hadith 25 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 397 |
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Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Abu't-Tufayl Amir ibn Wathila that Muadh ibn Jabal told him that they went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Tabuk, and the Messenger of Allah, may Allah bless him and grant him peace, joined dhuhr with asr and maghrib with isha. Muadh said, "One day he delayed the prayer, and then came out and prayed dhuhr and asr together. Then he said, 'Tomorrow you will come, insha' llah, to the spring of Tabuk. But you will not get there until well into the morning. No one who arrives should touch any of its water until I come.' We came to it and two men had got to it before us and the spring was dripping with a little water. The Messenger of Allah, may Allah bless him and grant him peace, asked them, 'Have you touched any of its water?' They said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, reviled them and said what Allah wished him to say. Then they took water with their hands from the spring little by little until it had been collected in something. Then the Messenger of Allah, may Allah bless him and grant him peace, washed his face and hands in it. Then he put it back into the spring and the spring flowed with an abundance of water and the people drew water from it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you live long enough, Muadh, you will soon see this place filled with gardens.' "
USC-MSA web (English) reference | : Book 9, Hadith 2 |
Arabic reference | : Book 9, Hadith 330 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 6 |
In-book reference | : Introduction, Hadith 6 |
Narrated Sa`d bin Malik:
In the year of Hajjat-ul-Wada` the Prophet visited me when I fell ill and was about to die because of that illness. I said, "O Allah's Apostle! I am very ill as you see, and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity?" He said, "No." I said, "Shall I then give one half of it in charity?" He said, "O Sa`d! Give 1/3 (in charity) and even 1/3 is too much. No doubt, it is better to leave your children rich than to leave them poor, reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah's Pleasure even if it were a mouthful of food you put into your wives mouth." I said, "O Allah's Apostle! Am I to be left behind (in Mecca) after my companions have gone?" He said, "If you should be left behind, you will be upgraded and elevated for every deed you will do with a desire to achieve Allah's Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But (we feel sorry for) the unlucky Sa`d bin Khaulah." Allah's Apostle lamented his death in Mecca.
Reference | : Sahih al-Bukhari 3936 |
In-book reference | : Book 63, Hadith 161 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 273 |
(deprecated numbering scheme) |
Sulaiman b. 'Amr b. Ahwas reported on the authority of his mother:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1967 |
In-book reference | : Book 11, Hadith 247 |
English translation | : Book 10, Hadith 1962 |
Narrated AbuHurayrah:
The Prophet (saws) said: On the Day of resurrection Allah will not accept repentance or ransom from him who learns excellence of speech to captivate thereby the hearts of men, or of people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5006 |
In-book reference | : Book 43, Hadith 234 |
English translation | : Book 42, Hadith 4988 |
Sunnah.com reference | : Book 12, Hadith 33 |
English translation | : Book 12, Hadith 1390 |
Arabic reference | : Book 12, Hadith 1349 |
Reference | : Virtues of the Qur'an's Chapters and Verses 91 |
Arabic reference | : Book 0, Hadith 390 |
Reference | : Mishkat al-Masabih 2098 |
In-book reference | : Book 7, Hadith 139 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2270 |
In-book reference | : Book 9, Hadith 45 |
Ibn 'Umar said that the Apostle of Allah (may peace be upon him) prescribed the Sadaqa of Ramadan (Sadaqat-al-Fitr) one sa' of dates or one sa' of barley for every free man or a slave, male or female, and then the people equalised (one sa' of dates or barley) with half a sa' of wheat.
Reference | : Sahih Muslim 984c |
In-book reference | : Book 12, Hadith 18 |
USC-MSA web (English) reference | : Book 5, Hadith 2151 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 253 |
In-book reference | : Introduction, Hadith 253 |
English translation | : Vol. 1, Book 1, Hadith 253 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2752 |
In-book reference | : Book 23, Hadith 34 |
English translation | : Vol. 4, Book 23, Hadith 2752 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4225 |
In-book reference | : Book 37, Hadith 126 |
English translation | : Vol. 5, Book 37, Hadith 4225 |
Grade: | [Sahih hadeeth; this isnad is Hasan, al-Bukhari (2334)] (Darussalam) |
Reference | : Musnad Ahmad 213 |
In-book reference | : Book 2, Hadith 130 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 165 |
In-book reference | : Book 2, Hadith 17 |
English translation | : Vol. 1, Book 2, Hadith 165 |
Narrated `Abdullah:
Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should be the nearer and they hope for His Mercy and fear His torment.' (17.57) They themselves (e.g. Angels, saints, Apostles, Jesus, etc.,) worshipped Allah, Those Jinns who were worshipped by some Arabs became Muslims (embraced Islam), but those human beings stuck to their (old) religion. Al- A`mash said extra: 'Say, (O Muhammad): Call unto those besides Him whom you assume (to be gods).' (17.56)
Reference | : Sahih al-Bukhari 4714 |
In-book reference | : Book 65, Hadith 236 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 238 |
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Narrated `Abdullah:
The Prophet said, "The best people are those of my generation, and then those who will come after them (the next generation), and then those who will come after them (i.e. the next generation), and then after them, there will come people whose witness will precede their oaths, and whose oaths will precede their witness."
Reference | : Sahih al-Bukhari 6429 |
In-book reference | : Book 81, Hadith 18 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 437 |
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Narrated Abu Huraira:
The Prophet said, "The people will fall down unconscious at the time when they should fall down (i.e., on the Day of Resurrection), and then I will be the first man to get up, and behold, Moses will be there holding (Allah's) Throne. I will not know whether he has been amongst those who have fallen unconscious."
Reference | : Sahih al-Bukhari 6518 |
In-book reference | : Book 81, Hadith 107 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 525 |
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Narrated Sahl bin Sa`d:
I heard the Prophet saying, "The people will be gathered on the Day of Resurrection on reddish white land like a pure loaf of bread (made of pure fine flour)." Sahl added: That land will have no landmarks for anybody (to make use of).
Reference | : Sahih al-Bukhari 6521 |
In-book reference | : Book 81, Hadith 110 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 528 |
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[Abu Dawud and At-Tirmidhi, who classified it as Hadith Hasan].
((رواه أبو داود، والترمذي وقال: حديث حسن))
"يوشك" بكسر الشين: أي يسرع.
Reference | : Riyad as-Salihin 533 |
In-book reference | : Introduction, Hadith 533 |
[Al- Bukhari].
In Muslim, this Hadith is narrated by 'Aishah (May Allah be pleased with her), and in both these narrations Ibn Wahb has said that the meaning of Muhaddithun is recipients of Divine inspiration.
Reference | : Riyad as-Salihin 1504 |
In-book reference | : Book 16, Hadith 40 |
Narrated Jarir:
The Prophet said to me during Hajjat-al-Wada`, "Let the people keep quiet and listen." Then he said (addressing the people), "Beware! Do not renegade as disbelievers after me by striking (cutting) the necks of one another."
Reference | : Sahih al-Bukhari 7080 |
In-book reference | : Book 92, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 201 |
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Narrated Abu Huraira:
Allah's Apostle said, "But for the emigration, I would have been one of the Ansar: and if the people took their way in a valley (or a mountain pass), I would take the Ansar's valley or the mountain pass."
Reference | : Sahih al-Bukhari 7244 |
In-book reference | : Book 94, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 350 |
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Reference | : Sahih al-Bukhari 3517 |
In-book reference | : Book 61, Hadith 27 |
USC-MSA web (English) reference | : Vol. 1, Book 56, Hadith 719 |
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Narrated Anas:
I found the Prophet in the mosque along with some people. He said to me, "Did Abu Talha send you?" I said, "Yes". He said, "For a meal?" I said, "Yes." Then he said to his companions, "Get up." They set out and I was ahead of them.
Reference | : Sahih al-Bukhari 422 |
In-book reference | : Book 8, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 414 |
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Narrated Ibn `Umar:
The Prophet entered the Ka`ba along with Usama bin Zaid, `Uthman bin Talha and Bilal and remained there for a long time. When they came out, I was the first man to enter the Ka`ba. I asked Bilal "Where did the Prophet pray?" Bilal replied, "Between the two front Pillars."
Reference | : Sahih al-Bukhari 504 |
In-book reference | : Book 8, Hadith 151 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 483 |
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Narrated Sahl bin Sa`d:
The people used to offer the prayer with the Prophet with their waist-sheets tied round their necks because of the shortness of the sheets and the women were ordered not to lift their heads till the men had sat straight.
Reference | : Sahih al-Bukhari 1215 |
In-book reference | : Book 21, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 306 |
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Narrated Abu Huraira:
The Prophet said, "The poor person is not the one who asks a morsel or two (of meals) from the others, but the poor is the one who has nothing and is ashamed to beg from others."
Reference | : Sahih al-Bukhari 1476 |
In-book reference | : Book 24, Hadith 77 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 554 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2926 |
In-book reference | : Book 24, Hadith 309 |
English translation | : Vol. 3, Book 24, Hadith 2929 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2516 |
In-book reference | : Book 23, Hadith 82 |
English translation | : Vol. 3, Book 23, Hadith 2518 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2500 |
In-book reference | : Book 23, Hadith 66 |
English translation | : Vol. 3, Book 23, Hadith 2502 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3991 |
In-book reference | : Book 37, Hadith 26 |
English translation | : Vol. 5, Book 37, Hadith 3996 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5014 |
In-book reference | : Book 47, Hadith 30 |
English translation | : Vol. 6, Book 47, Hadith 5017 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5440 |
In-book reference | : Book 50, Hadith 13 |
English translation | : Vol. 6, Book 50, Hadith 5442 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2872 |
In-book reference | : Book 44, Hadith 15 |
English translation | : Vol. 5, Book 42, Hadith 2872 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3844 |
In-book reference | : Book 49, Hadith 244 |
English translation | : Vol. 1, Book 46, Hadith 3844 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2365b |
In-book reference | : Book 43, Hadith 189 |
USC-MSA web (English) reference | : Book 30, Hadith 5835 |
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Abu Ayyub reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2519 |
In-book reference | : Book 44, Hadith 267 |
USC-MSA web (English) reference | : Book 31, Hadith 6120 |
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Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2547 |
In-book reference | : Book 44, Hadith 328 |
USC-MSA web (English) reference | : Book 31, Hadith 6179 |
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Narrated Talha bin Musarrif:
I asked `Abdullah bin Abu `Aufa "Did the Prophet make a will?" He replied, "No," I asked him, "How is it then that the making of a will has been enjoined on people, (or that they are ordered to make a will)?" He replied, "The Prophet bequeathed Allah's Book (i.e. Qur'an).
Reference | : Sahih al-Bukhari 2740 |
In-book reference | : Book 55, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 3 |
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Narrated `Aisha:
When the Verses of Surat-al-Baqara regarding usury (i.e. Riba) were revealed, Allah's Apostle recited them before the people and then he prohibited the trade of alcoholic liquors.
Reference | : Sahih al-Bukhari 4540 |
In-book reference | : Book 65, Hadith 63 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 64 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 620 |
In-book reference | : Book 2, Hadith 230 |
English translation | : Book 2, Hadith 620 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1189 |
In-book reference | : Book 3, Hadith 29 |
English translation | : Book 3, Hadith 1185 |
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should ...
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (may peace be upon him), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (may peace be upon him) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:
Reference | : Sahih Muslim 1759a |
In-book reference | : Book 32, Hadith 61 |
USC-MSA web (English) reference | : Book 19, Hadith 4352 |
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The same hadith has been narrated from A'mash on the authority of the same chain of transmitters with the exception of these words:
Reference | : Sahih Muslim 222b |
In-book reference | : Book 1, Hadith 439 |
USC-MSA web (English) reference | : Book 1, Hadith 431 |
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Narrated AbdurRahman ibn Samurah ibn Kabul:
AbuLabid said: We were with AbdurRahman ibn Samurah ibn Kabul. The people got booty and plundered it. He stood and addressed (the people): I heard the Messenger of Allah (saws) prohibiting getting property from the booty before its distribution. Therefore, they returned what they had taken, He then distributed it among them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2703 |
In-book reference | : Book 15, Hadith 227 |
English translation | : Book 14, Hadith 2697 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1631 |
In-book reference | : Book 9, Hadith 76 |
English translation | : Book 9, Hadith 1627 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3732 |
In-book reference | : Book 27, Hadith 64 |
English translation | : Book 26, Hadith 3723 |
Abu Dawud said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3689 |
In-book reference | : Book 27, Hadith 21 |
English translation | : Book 26, Hadith 3680 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3739 |
In-book reference | : Book 18, Hadith 78 |
Reference | : Mishkat al-Masabih 5886 |
In-book reference | : Book 29, Hadith 143 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 376 |
In-book reference | : Book 20, Hadith 5 |
English translation | : Book 20, Hadith 376 |
Ibrahim said:
قَالَ إِبْرَاهِيمُ: يَعْنِي الثِّيَابَ الْمُخَطَّطَةَ.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 459 |
In-book reference | : Book 25, Hadith 18 |
English translation | : Book 25, Hadith 459 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 777 |
In-book reference | : Book 33, Hadith 24 |
English translation | : Book 33, Hadith 777 |
وَزَادَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . بِرِوَايَةِ فَضَالَةَ: «وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِر من هجر الْخَطَايَا والذنُوب»
Grade: | Sahīh, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
صحیح, إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 33, 34 |
In-book reference | : Book 1, Hadith 30 |
Reference | : Mishkat al-Masabih 2780 |
In-book reference | : Book 11, Hadith 22 |