Ibn Abbas reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2737a |
In-book reference | : Book 49, Hadith 2 |
USC-MSA web (English) reference | : Book 36, Hadith 6597 |
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Hisham reported on the authority of his father that 'A'isha said in connection with His (Allah's) words:
Reference | : Sahih Muslim 3019a |
In-book reference | : Book 56, Hadith 11 |
USC-MSA web (English) reference | : Book 43, Hadith 7161 |
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'A'isha reported in connection with the words of Allah, the Exalted:
Reference | : Sahih Muslim 3019b |
In-book reference | : Book 56, Hadith 12 |
USC-MSA web (English) reference | : Book 43, Hadith 7162 |
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Narrated `Abdullah bin `Umar:
I heard the Prophet saying. "Evil omen is in three things: The horse, the woman and the house."
Reference | : Sahih al-Bukhari 2858 |
In-book reference | : Book 56, Hadith 74 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 110 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4274 |
In-book reference | : Book 37, Hadith 35 |
English translation | : Book 36, Hadith 4261 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4137 |
In-book reference | : Book 34, Hadith 118 |
English translation | : Book 33, Hadith 4125 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1170 |
In-book reference | : Book 3, Hadith 10 |
English translation | : Book 3, Hadith 1166 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2252 |
In-book reference | : Book 13, Hadith 78 |
English translation | : Book 12, Hadith 2244 |
Arabic reference | : Book 22, Hadith 3112 |
Reference | : Riyad as-Salihin 1808 |
In-book reference | : Book 18, Hadith 1 |
Arabic reference | : Book 0, Hadith 78 |
And: 'Allah will destroy Riba and will give increase for charity.'2 (Abu 'Eisa) said: This Hadith is (Hasan) Sahih. It has been reported from'Aishah from the Prophet similarly. More than one of the people of knowledge have spoken about this Hadith, and the narrations that resemble it about the Attributes and the Descent of the Lord, Blessed and Most High, every night to the lowest Heaven. They said: "The narrations about these are affirmed and should be believed in without misinterpreting them nor saying 'how'." It has been reported like this from Malik (bin Anas), Suf'ãn bin 'Uyainah, 'Abdullãh bin A1-Mubarak; they would say about these Hadith: They are conveyed without saying how. This is the view of the people of knowledge among Ahl As-Sunnah wal-Jama'ah. As for the Jahmiyyah, they reject these narrations and they say that this is Tashbih.3 And in other places in His Book, Allah, Blessed and Most High is He, has mentioned the Hand, the Hearing, the Seeing, so the Jahmiyyah misinterpret these Ayãt and give them interpretations other than the interpretations of the people of knowledge. They say that Allah did not create Adam with His Hand, and they say the meaning of Hand is merely power. Isaq bin Ibrahim said: At-Tashbih is only when one says 'Hand; like a hand or similar to a hand' or 'Hearing; like hearing or similar to hearing.' So when one says 'Hearing; like hearing or similar to hearing' then this is the Tashbih. As for when one says as Allah (Most High) said, Hand, Hearing, Seeing, and he does not say 'how' nor say 'similar to hearing' nor 'like hearing' then this is not Tashbih. It is merely as Allah, Blessed and Most High is He said: 'There is nothing like Him, and He is the All-Hearing, the All-Seeing.'(Ash-Shüra 42:11).
1: At-Tawbah 9:104.
2: Al-Baqarah 2:276.
3: Anthropomorphism, resembling Allah to creatures.
قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا. وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا قَالُوا قَدْ تَثْبُتُ الرِّوَايَاتُ فِي هَذَا وَيُؤْمَنُ بِهَا وَلاَ يُتَوَهَّمُ وَلاَ يُقَالُ كَيْفَ هَكَذَا رُوِيَ عَنْ مَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُمْ قَالُوا فِي هَذِهِ الأَحَادِيثِ أَمِرُّوهَا بِلاَ كَيْفٍ. وَهَكَذَا قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ. وَأَمَّا الْجَهْمِيَّةُ فَأَنْكَرَتْ هَذِهِ الرِّوَايَاتِ وَقَالُوا هَذَا تَشْبِيهٌ. وَقَدْ ذَكَرَ اللَّهُ عَزَّ وَجَلَّ فِي غَيْرِ مَوْضِعٍ مِنْ كِتَابِهِ الْيَدَ وَالسَّمْعَ وَالْبَصَرَ فَتَأَوَّلَتِ الْجَهْمِيَّةُ هَذِهِ الآيَاتِ فَفَسَّرُوهَا عَلَى غَيْرِ مَا فَسَّرَ أَهْلُ الْعِلْمِ وَقَالُوا إِنَّ اللَّهَ لَمْ يَخْلُقْ آدَمَ بِيَدِهِ. وَقَالُوا إِنَّ مَعْنَى الْيَدِ هَاهُنَا الْقُوَّةُ. وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ إِنَّمَا يَكُونُ التَّشْبِيهُ إِذَا قَالَ يَدٌ كَيَدٍ أَوْ مِثْلُ يَدٍ أَوْ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ. فَإِذَا قَالَ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ فَهَذَا التَّشْبِيهُ وَأَمَّا إِذَا قَالَ كَمَا قَالَ اللَّهُ تَعَالَى يَدٌ وَسَمْعٌ وَبَصَرٌ وَلاَ يَقُولُ كَيْفَ وَلاَ يَقُولُ مِثْلُ سَمْعٍ وَلاَ كَسَمْعٍ فَهَذَا لاَ يَكُونُ تَشْبِيهًا وَهُوَ كَمَا قَالَ اللَّهُ تَعَالَى فِي كِتَابِهِ: {لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ}.
Grade: | Abu Eisa (at-Tirmidhi) said: This Hadith is Hasan Sahih. (Darussalam) |
Reference | : Jami` at-Tirmidhi 662 |
In-book reference | : Book 7, Hadith 46 |
English translation | : Vol. 2, Book 2, Hadith 662 |
Narrated Nafi`:
During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight then until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Apostle when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Apostle and his son-in-law." Then he pointed with his hand and said, "That is his house which you see."
Reference | : Sahih al-Bukhari 4513, 4514, 4515 |
In-book reference | : Book 65, Hadith 40 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 40 |
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It is narrated on the authority of 'Itban b. Malik that he came to Medina and said:
Reference | : Sahih Muslim 33a |
In-book reference | : Book 1, Hadith 56 |
USC-MSA web (English) reference | : Book 1, Hadith 52 |
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Abu Sa'id reported:
Reference | : Sahih Muslim 222a |
In-book reference | : Book 1, Hadith 438 |
USC-MSA web (English) reference | : Book 1, Hadith 430 |
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Narrated Sulamah bint Ma'qil al-Qasiyyah:
My uncle brought me (to Medina) in the pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore a child, AbdurRahman ibn al-Hubab, to him and he (al-Hubab) then died.
Thereupon his wife said: I swear by Allah, now you will be sold (as a repayment) for his loan.
So I came to the Messenger of Allah (saws) and said: Messenger of Allah! I am a woman of Banu Kharijah Qays ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore AbdurRahman ibn al-Hubab to him. His wife said: I swear by Allah, you will be sold for his loan.
The Messenger of Allah (saws) said: Who is the guardian of al-Hubab?
He was told: His brother, AbulYusr ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me, came to me, and I shall compensate you for her.
She said: They set me free, and when some slaves were brought to the Messenger of Allah (saws), he gave them a slave in compensation for me.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3953 |
In-book reference | : Book 31, Hadith 28 |
English translation | : Book 30, Hadith 3942 |
Narrated AbuBakrah:
AbdurRahman ibn AbuBakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou." You repeat them three times in the morning and three times in the evening.
He said: I heard the Messenger of Allah (saws) using these words as a supplication and I like to follow his practice.
The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice.
He said: The Messenger of Allah (saws) said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou." Some transmitters added more than others.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5090 |
In-book reference | : Book 43, Hadith 318 |
English translation | : Book 42, Hadith 5071 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5483 |
In-book reference | : Book 27, Hadith 104 |
Sunnah.com reference | : Book 7, Hadith 12 |
English translation | : Book 7, Hadith 793 |
Arabic reference | : Book 7, Hadith 790 |
Arabic reference | : Book 18, Hadith 2503 |
Anas b. Malik reported, Abu Bakr led them in prayer due to the illness of the Messenger of Allah (may peace be upon him) of which be died. It was a Monday and they stood in rows for prayer. The Messenger of Allah (may peace be upon him) drew aside the curtain of ('A'isha's) apartment and looked at us while he was standing, and his (Prophet's) face was (as bright) as the paper of the Holy Book. The Messenger of Allah (may peace be upon him) felt happy and smiled. And we were confounded with joy while in prayer due to the arrival (among our midst) of the Messenger of Allah (may peace be upon him), Abu Bakr stepped back upon his heels to say prayer in a row perceiving that the Messenger of Allah (may peace be upon him) had come out for prayer. The Messenger of Allah (may peace be upon him) with the help of his hand signed to them to complete their prayer. The Messenger of Allah (may peace be upon him) went back (to his apartment) and drew the curtain. He (the narrator) said:
Reference | : Sahih Muslim 419a |
In-book reference | : Book 4, Hadith 106 |
USC-MSA web (English) reference | : Book 4, Hadith 840 |
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Malik related to me from Hisham ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people.
Malik said, "If they are on separate occasions there is still only one hadd against him."
Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman ibn Haritha ibn an-Numan al- Ansari, then from the Banu'n-Najar from his mother Amra bint Abd ar- Rahman that two men cursed each other in the time of Umar ibn al- Khattab. One of them said to the other, " By Allah, my father is not an adulterer and my mother is not an adulteress." Umar ibn al-Khattab asked advice about that. One person said, "He has praised his father and mother." Another said, "His father and mother have praise other than this. We think that he is to be flogged with the hadd." So Umar flogged him with the hadd of eighty lashes.
Malik said, "There is no hadd in our view except for slander, denial or insinuation, in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it."
Malik said, "What is done in our community when a man denies that another man is from his father, is that he deserves the hadd. If the mother who is denied is a slave, then he deserves the hadd as well. '
USC-MSA web (English) reference | : Book 41, Hadith 19 |
Arabic reference | : Book 41, Hadith 1521 |
Malik related to me that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say, "Abu Talha had the greatest amount of property in palm-trees among the Ansar in Madina. The dearest of his properties to him was Bayruha which was in front of the mosque. The Messenger of Allah, may Allah bless him and grant him peace, used to go into it and drink from the pleasant water which was in it."
Anas continued, "When this ayat was sent down 'You will not obtain rightness of action until you expend of what you love,' (Sura 2 ayat l76), Abu Talha went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! Allah, the Blessed, the Exalted, has said, "You will not obtain until you expend of what you love." The property which I love the best is Bayruha. It is sadaqa for Allah. I hope for its good and for it to be stored up with Allah. Place it wherever you wish, Messengerof Allah. ' "
"The Messenger of Allah, may Allah bless him and grant him peace, said, 'Well done! That is property which profits! That is property which profits. I have heard what you have said about it and I think that you should give it to your relatives.' Abu Talha said, 'I will do it, Messenger of Allah!' Abu Talha therefore divided it among his relatives and the children of his paternal uncle."
يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالاً مِنْ نَخْلٍ وَكَانَ أَحَبُّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءَ وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ
فِيهَا طَيِّبٍ قَالَ أَنَسٌ فَلَمَّا أُنْزِلَتْ هَذِهِ الآيَةُ { لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بَيْرُحَاءَ وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ شِئْتَ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَخْ ذَلِكَ مَالٌ رَابِحٌ ذَلِكَ مَالٌ رَابِحٌ وَقَدْ سَمِعْتُ مَا قُلْتَ فِيهِ وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ " . فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ .Sunnah.com reference | : Book 58, Hadith 2 |
USC-MSA web (English) reference | : Book 58, Hadith 2 |
Arabic reference | : Book 58, Hadith 1845 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 169 |
In-book reference | : Book 2, Hadith 21 |
English translation | : Vol. 1, Book 2, Hadith 169 |
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
Reference | : Riyad as-Salihin 420 |
In-book reference | : Introduction, Hadith 420 |
Narrated Salim's father:
In the lifetime of the Prophet whosoever saw a dream would narrate it to Allah's Apostle. I had a wish of seeing a dream to narrate it to Allah's Apostle (p.b.u.h) I was a grown up boy and used to sleep in the Mosque in the lifetime of the Prophet. I saw in the dream that two angels caught hold of me and took me to the Fire which was built all round like a built well and had two poles in it and the people in it were known to me. I started saying, "I seek refuge with Allah from the Fire." Then I met another angel who told me not to be afraid. I narrated the dream to Hafsa who told it to Allah's Apostle. The Prophet said, "Abdullah is a good man. I wish he prayed Tahajjud." After that `Abdullah (i.e. Salim's father) used to sleep but a little at night.
Reference | : Sahih al-Bukhari 1121, 1122 |
In-book reference | : Book 19, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 222 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4726 |
In-book reference | : Book 45, Hadith 21 |
English translation | : Vol. 5, Book 45, Hadith 4730 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4903 |
In-book reference | : Book 46, Hadith 34 |
English translation | : Vol. 5, Book 46, Hadith 4907 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5397 |
In-book reference | : Book 49, Hadith 19 |
English translation | : Vol. 6, Book 49, Hadith 5399 |
"The Messenger of Allah (saws) prohibited me from selling what was not with me."
[Abu 'Eisa said:] This Hadith is Hasan. He said: There is something on this topic from 'Abdullah bin 'Umar.
Ishaq bin Mansur said: "I said to Ahmad: 'What is the meaning of the prohibition from a loan along with a sale? He said: 'That he gives him a loan and then he makes a sale to him greater then it's actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: 'If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.' Ishaq [bin Rahuwyah] said as he said. And I said to Ahmad: 'What about selling what one does not possess?' He said: 'To me it does not apply except in cases of food - meaning one has not taken possession of it.' And Ishaq said the same for all of what is measured or weighed. Ahmad said: 'When he says: "I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.' This is an example of two conditions in one sale. But if he says: "I am selling it to you with the condition that I am its tailor," then there is no harm in it. And, if he said: "I am selling it to you with the condition that I am the one who bleaches it" then there is no harm in it, because this is only one condition.' And Ishaq said as he said."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1233 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Vol. 1, Book 12, Hadith 1233 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2860 |
In-book reference | : Book 44, Hadith 2 |
English translation | : Vol. 5, Book 42, Hadith 2860 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3252 |
In-book reference | : Book 47, Hadith 304 |
English translation | : Vol. 5, Book 44, Hadith 3252 |
Narrated Jabir ibn Abdullah:
We proceeded in the company of the Messenger of Allah (saws) for the battle of Dhat ar-Riqa. One of the Muslims killed the wife of one of the unbelievers. He (the husband of the woman killed) took an oath saying: I shall not rest until I kill one of the companions of Muhammad.
He went out following the footsteps of the Prophet (saws). The Prophet (saws) encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun (Emigrants) and another from the Ansar (Helpers) responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying.
The man (enemy) came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he (took the arrow out and) threw it away. He (the enemy) then shot three arrows. Then he (the Muslim) bowed and prostrated and awoke his companion. When he (the enemy) perceived that they (the Muslims) had become aware of his presence, he ran away.
When the man from the Muhajirun saw the (man from the Ansar) bleeding, he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you.
He replied: I was busy reciting a chapter of the Qur'an. I did not like to leave it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 198 |
In-book reference | : Book 1, Hadith 198 |
English translation | : Book 1, Hadith 198 |
It has been narrated on the authority of Masruq Who said:
Reference | : Sahih Muslim 1887 |
In-book reference | : Book 33, Hadith 181 |
USC-MSA web (English) reference | : Book 20, Hadith 4651 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 489 |
In-book reference | : Book 4, Hadith 2 |
English translation | : Vol. 1, Book 4, Hadith 489 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1109 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 6, Hadith 1109 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2560 |
In-book reference | : Book 38, Hadith 38 |
English translation | : Vol. 4, Book 12, Hadith 2560 |
Jabir b. Abdullah reported:
وَحَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ - وَاللَّفْظُ لَهُ - أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ الزُّهْرِيِّ، عَنْ سِنَانِ بْنِ أَبِي سِنَانٍ الدُّؤَلِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَزْوَةً قِبَلَ نَجْدٍ فَأَدْرَكَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي وَادٍ كَثِيرِ الْعِضَاهِ فَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَحْتَ شَجَرَةٍ فَعَلَّقَ سَيْفَهُ بِغُصْنٍ مِنْ أَغْصَانِهَا - قَالَ - وَتَفَرَّقَ النَّاسُ فِي الْوَادِي يَسْتَظِلُّونَ بِالشَّجَرِ - قَالَ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ رَجُلاً أَتَانِي وَأَنَا نَائِمٌ فَأَخَذَ السَّيْفَ فَاسْتَيْقَظْتُ وَهُوَ قَائِمٌ عَلَى رَأْسِي فَلَمْ أَشْعُرْ إِلاَّ وَالسَّيْفُ صَلْتًا فِي يَدِهِ فَقَالَ لِي مَنْ يَمْنَعُكَ مِنِّي قَالَ قُلْتُ اللَّهُ . ثُمَّ قَالَ فِي الثَّانِيَةِ مَنْ يَمْنَعُكَ مِنِّي قَالَ قُلْتُ اللَّهُ . قَالَ فَشَامَ السَّيْفَ فَهَا هُوَ ذَا جَالِسٌ " . ثُمَّ لَمْ يَعْرِضْ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .Reference | : Sahih Muslim 843c |
In-book reference | : Book 43, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 5665 |
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Narrated `Urwa:
Aisha said, "Barira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole amount now provided your masters agree that your Wala' will be for me.' So, Barira went to her masters and told them about that offer but they refused to accept it. She returned, and at that time, Allah's Apostle was sitting (present). Barira said, 'I told them of the offer but they did not accept it and insisted on having the Wala'.' The Prophet heard that." `Aisha narrated the whole story to the Prophet. He said to her, "Buy her and stipulate that her Wala' would be yours as the Wala' is for the manumitter." `Aisha did so. Then Allah's Apostle stood up in front of the people, and after glorifying Allah he said, "Amma Ba`du (i.e. then after)! What about the people who impose conditions which are not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong ones (firmer) and the Wala' will be for the manumitter."
Reference | : Sahih al-Bukhari 2168 |
In-book reference | : Book 34, Hadith 119 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 377 |
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Narrated Aisha:
Barirah came (to `Aisha) and said, "I have made a contract of emancipation with my masters for nine Uqiyas (of gold) to be paid in yearly installments. Therefore, I seek your help." `Aisha said, "If your masters agree, I will pay them the sum at once and free you on condition that your Wala' will be for me." Barirah went to her masters but they refused that offer. She (came back) and said, "I presented to them the offer but they refused, unless the Wala' was for them." Allah's Apostle heard of that and asked me about it, and I told him about it. On that he said, "Buy and manumit her and stipulate that the Wala' should be for you, as Wala' is for the liberator." `Aisha added, "Allah's Apostle then got up amongst the people, Glorified and Praised Allah, and said, 'Then after: What about some people who impose conditions which are not present in Allah's Laws? So, any condition which is not present in Allah's Laws is invalid even if they were one-hundred conditions. Allah's ordinance is the truth, and Allah's condition is stronger and more solid. Why do some men from you say, O so-and-so! manumit the slave but the Wala will be for me? Verily, the Wala is for the liberator."
Reference | : Sahih al-Bukhari 2563 |
In-book reference | : Book 50, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 737 |
(deprecated numbering scheme) |
Narrated `Aisha:
Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, "I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, "What is the ailment of this man?" The other replied, 'He has been bewitched" The first asked, 'Who has bewitched him?' The other replied, 'Lubaid bin Al-A'sam.' The first one asked, 'What material has he used?' The other replied, 'A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.' The first asked, 'Where is that?' The other replied, 'It is in the well of Dharwan.' " So, the Prophet went out towards the well and then returned and said to me on his return, "Its date-palms (the date-palms near the well) are like the heads of the devils." I asked, "Did you take out those things with which the magic was worked?" He said, "No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people." Later on the well was filled up with earth.
Reference | : Sahih al-Bukhari 3268 |
In-book reference | : Book 59, Hadith 78 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 490 |
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Narrated Ibn `Abbas:
Musailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allah's Apostle with many of his people (to Medina) and said, "If Muhammad makes me his successor, I will follow him." Allah's Apostle went up to him with Thabit bin Qais bin Shams; and Allah's Apostle was carrying a piece of a datepalm leaf in his hand. He stood before Musailama (and his companions) and said, "If you asked me even this piece (of a leaf), I would not give it to you. You cannot avoid the fate you are destined to, by Allah. If you reject Islam, Allah will destroy you. I think that you are most probably the same person whom I have seen in the dream." Abu Huraira told me that Allah's Apostle; said, "While I was sleeping, I saw (in a dream) two gold bracelets round my arm, and that worried me too much. Then I was instructed divinely in my dream, to blow them off and so I blew them off, and they flew away. I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was Al-Ansi and the other was Musailama Al-Kadhdhab from Al-Yamama."
Reference | : Sahih al-Bukhari 3620, 3621 |
In-book reference | : Book 61, Hadith 127 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 817 |
(deprecated numbering scheme) |
Narrated `Urwa bin Az-Zubair:
A lady committed theft during the lifetime of Allah's Apostle in the Ghazwa of Al-Fath, ((i.e. Conquest of Mecca). Her folk went to Usama bin Zaid to intercede for her (with the Prophet). When Usama interceded for her with Allah's Apostle, the color of the face of Allah's Apostle changed and he said, "Do you intercede with me in a matter involving one of the legal punishments prescribed by Allah?" Usama said, "O Allah's Apostle! Ask Allah's Forgiveness for me." So in the afternoon, Allah's Apostle got up and addressed the people. He praised Allah as He deserved and then said, "Amma ba'du ! The nations prior to you were destroyed because if a noble amongst them stole, they used to excuse him, and if a poor person amongst them stole, they would apply (Allah's) Legal Punishment to him. By Him in Whose Hand Muhammad's soul is, if Fatima, the daughter of Muhammad stole, I would cut her hand." Then Allah's Apostle gave his order in the case of that woman and her hand was cut off. Afterwards her repentance proved sincere and she got married. `Aisha said, "That lady used to visit me and I used to convey her demands to Allah's Apostle."
Reference | : Sahih al-Bukhari 4304 |
In-book reference | : Book 64, Hadith 337 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 597 |
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Nafi’ said on the authority of Ibn ‘Umar that when he began prayer, he uttered the takbir( Allah is most great) and raised his hands; and when he bowed( he raised his hands); and when he said:
Abu Dawud said: What is correct is that the tradition reported by Ibn ‘Umar does not go back to the Prophet (may peace beupon him). Abu Dawud said: The narrator Baqiyyah reported the first part of this tradition from ‘Ubaid Allah and traced it back to the Prophet (saws); and the narrator al-Thaqafi reported it from ‘Ubaid Allah as a statement of Ibn ‘Umar himself(not from the Porphet). In this version he said: When he stood at the end of two rak’ahs he raised them up to his breasts. And this is the correct version.
Abu Dawud said: This tradition has been transmitted as a statement of Ibn ‘Umar (and not of the Prophet) by al-Laith b. Sa’d, Malik, Ayyub, and Ibn Juraij; and this has been narrated as a statement of the Prophet (saws) by Hammad b. Salamah alone on the authority of Ayyub. Ayyub and Malik did not mention his raising of hands when he stood after two prostrations, but al-Laith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi’: Did Ibn ‘Umar raise (his hands) higher for the first time? He said: No, I said: Point out to me. He then pointed to the breasts or lower than that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 741 |
In-book reference | : Book 2, Hadith 351 |
English translation | : Book 2, Hadith 740 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) remarked:
Reference | : Sahih Muslim 52d |
In-book reference | : Book 1, Hadith 92 |
USC-MSA web (English) reference | : Book 1, Hadith 87 |
(deprecated numbering scheme) |
It is reported on the authority of Jabir b. Abdullah that the Messenger of Allah (may peace and, blessings be upon him) observed:
Reference | : Sahih Muslim 53 |
In-book reference | : Book 1, Hadith 100 |
USC-MSA web (English) reference | : Book 1, Hadith 95 |
(deprecated numbering scheme) |
Narrated Ya'la ibn Umayyah:
The Prophet (saws) said: Hoarding up food (to sell it at a high price) in the sacred territory is a deviation (from right to wrong).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2020 |
In-book reference | : Book 11, Hadith 300 |
English translation | : Book 10, Hadith 2015 |
Narrated Anas ibn Malik:
The Prophet (saws) had himself cupped three times in the veins at the sides of the neck and on the shoulder. Ma'mar said: I got myself cupped, and I lost my memory so much so that I was instructed Surat al-Fatihah by others in my prayer. He had himself cupped at the top of his head.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3860 |
In-book reference | : Book 29, Hadith 6 |
English translation | : Book 28, Hadith 3851 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1595 |
In-book reference | : Book 9, Hadith 40 |
English translation | : Book 9, Hadith 1591 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1693 |
In-book reference | : Book 9, Hadith 138 |
English translation | : Book 9, Hadith 1689 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2540 |
In-book reference | : Book 10, Hadith 34 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2758 |
In-book reference | : Book 10, Hadith 246 |
وَرَوَاهُ مُسْلِمٌ عَنْهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 689, 690 |
In-book reference | : Book 4, Hadith 121 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 733 |
In-book reference | : Book 4, Hadith 162 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1030 |
In-book reference | : Book 4, Hadith 448 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1302 |
In-book reference | : Book 4, Hadith 713 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1368 |
In-book reference | : Book 4, Hadith 773 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1789 |
In-book reference | : Book 6, Hadith 18 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1931 |
In-book reference | : Book 6, Hadith 156 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4087 |
In-book reference | : Book 20, Hadith 24 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4279 |
In-book reference | : Book 21, Hadith 115 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4572 |
In-book reference | : Book 23, Hadith 57 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3891 |
In-book reference | : Book 19, Hadith 103 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3974 |
In-book reference | : Book 19, Hadith 186 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5499 |
In-book reference | : Book 27, Hadith 120 |
Reference | : Mishkat al-Masabih 5562 |
In-book reference | : Book 28, Hadith 41 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 56 |
In-book reference | : Book 2, Hadith 10 |
English translation | : Book 2, Hadith 56 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 549 |
In-book reference | : Book 30, Hadith 12 |
English translation | : Book 30, Hadith 549 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 599 |
In-book reference | : Book 30, Hadith 62 |
English translation | : Book 30, Hadith 599 |
حسن الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1274 |
In-book reference | : Book 54, Hadith 16 |
English translation | : Book 54, Hadith 1274 |
Sunnah.com reference | : Book 9, Hadith 23 |
English translation | : Book 9, Hadith 1221 |
Arabic reference | : Book 9, Hadith 1191 |
Sunnah.com reference | : Book 4, Hadith 33 |
English translation | : Book 4, Hadith 652 |
Arabic reference | : Book 4, Hadith 631 |
Sunnah.com reference | : Book 8, Hadith 222 |
English translation | : Book 8, Hadith 1168 |
Arabic reference | : Book 8, Hadith 1157 |
Sunnah.com reference | : Book 7, Hadith 139 |
English translation | : Book 7, Hadith 899 |
Arabic reference | : Book 7, Hadith 895 |
Sunnah.com reference | : Book 2, Hadith 179 |
English translation | : Book 2, Hadith 291 |
Arabic reference | : Book 2, Hadith 293 |
Arabic reference | : Book 1, Hadith 1150 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 178 |
In-book reference | : Book 1, Hadith 170 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 519 |
In-book reference | : Book 3, Hadith 217 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 527 |
In-book reference | : Book 3, Hadith 225 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1968 |
In-book reference | : Book 7, Hadith 12 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2022 |
In-book reference | : Book 7, Hadith 66 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2077 |
In-book reference | : Book 7, Hadith 119 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1564 |
In-book reference | : Book 5, Hadith 42 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1762 |
In-book reference | : Book 5, Hadith 234 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1763 |
In-book reference | : Book 5, Hadith 235 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2914 |
In-book reference | : Book 11, Hadith 151 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3100 |
In-book reference | : Book 13, Hadith 21 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3163 |
In-book reference | : Book 13, Hadith 83 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3214 |
In-book reference | : Book 13, Hadith 132 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3271 |
In-book reference | : Book 13, Hadith 187 |
Reference | : Mishkat al-Masabih 3624 |
In-book reference | : Book 17, Hadith 61 |
Umar b. Abu Salama reported:
Reference | : Sahih Muslim 517a |
In-book reference | : Book 4, Hadith 314 |
USC-MSA web (English) reference | : Book 4, Hadith 1047 |
(deprecated numbering scheme) |
'A'isha, the wife of the Messenger of Allah (may peace be upon him), reported:
Reference | : Sahih Muslim 685a |
In-book reference | : Book 6, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 1458 |
(deprecated numbering scheme) |
Ibn 'Umar reported that he summoned (people) to prayer at a place (known as) Dajnan, and the rest of the hadith is the same, and then said:
Reference | : Sahih Muslim 697c |
In-book reference | : Book 6, Hadith 33 |
USC-MSA web (English) reference | : Book 4, Hadith 1489 |
(deprecated numbering scheme) |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) gave the people news of the death of Negus on the day he died, and he took them out to the place of prayer and observed four takbirs.
Reference | : Sahih Muslim 951a |
In-book reference | : Book 11, Hadith 82 |
USC-MSA web (English) reference | : Book 4, Hadith 2077 |
(deprecated numbering scheme) |
Humaid reported that Anas (Allah be pleased with him) was asked about fasting during Ramadan while travelling. He said:
Reference | : Sahih Muslim 1118a |
In-book reference | : Book 13, Hadith 126 |
USC-MSA web (English) reference | : Book 6, Hadith 2482 |
(deprecated numbering scheme) |
'Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1165g |
In-book reference | : Book 13, Hadith 273 |
USC-MSA web (English) reference | : Book 6, Hadith 2623 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 769 |
In-book reference | : Book 4, Hadith 35 |
English translation | : Vol. 1, Book 4, Hadith 769 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 788 |
In-book reference | : Book 4, Hadith 54 |
English translation | : Vol. 1, Book 4, Hadith 788 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3288 |
In-book reference | : Book 29, Hadith 38 |
English translation | : Vol. 4, Book 29, Hadith 3288 |