Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 627 |
In-book reference | : Book 7, Hadith 2 |
English translation | : Vol. 1, Book 7, Hadith 628 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 637 |
In-book reference | : Book 7, Hadith 12 |
English translation | : Vol. 1, Book 7, Hadith 638 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 638 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Vol. 1, Book 7, Hadith 639 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 222 |
In-book reference | : Book 1, Hadith 222 |
English translation | : Book 1, Hadith 222 |
Reference | : Mishkat al-Masabih 5935 |
In-book reference | : Book 29, Hadith 191 |
Narrated Ibn `Umar:
That a man came to him (while two groups of Muslims were fighting) and said, "O Abu `Abdur Rahman! Don't you hear what Allah has mentioned in His Book: 'And if two groups of believers fight against each other...' (49.9) So what prevents you from fighting as Allah has mentioned in His Book?"' Ibn `Umar said, "O son of my brother! I would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where Allah says: 'And whoever kills a believer intentionally..." (4.93) Then that man said, "Allah says:-- 'And fight them until there is no more afflictions (worshipping other besides Allah) and the religion (i.e. worship) will be all for Allah (Alone)" (8.39) Ibn `Umar said, "We did this during the lifetime of Allah's Apostle when the number of Muslims was small, and a man was put to trial because of his religion, the pagans would either kill or chain him; but when the Muslims increased (and Islam spread), there was no persecution." When that man saw that Ibn `Umar did not agree to his proposal, he said, "What is your opinion regarding `Ali and `Uthman?" Ibn `Umar said, "What is my opinion regarding `Ali and `Uthman? As for `Uthman, Allah forgave him and you disliked to forgive him, and `Ali is the cousin and son-in-law of Allah's Apostle ." Then he pointed out with his hand and said, "And that is his daughter's (house) which you can see."
Reference | : Sahih al-Bukhari 4650 |
In-book reference | : Book 65, Hadith 172 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 173 |
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Yahya related to me from Malik that Humayd ibn Oays al-Makki told him, "I was with Mujahid while he was performing tawaf around the Kaba, and a man came to him and asked whether the days (of fasting) for kaffara had to be fasted consecutively, or could they be split up. I said to him, 'Yes, they can be split up, if the person so wishes.' Mujahid said, 'He should not split them up, because in Ubayy ibn Kab's recitation they are referred to as three consecutive days.' "
Malik said, "What I like most is what Allah has specified in the Qur'an, that is, that they are fasted consecutively."
Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period, fresh blood (i.e. not menstrual blood) flowed from her. She then waited until evening to see the same, but did not see anything.Then, on the next day in the morning she had anotherflow, though less than the first. Then, some days before her period, the flow stopped completely. Malik was asked what she should do about her fasting and prayer, and he said, "This blood is like menstrual blood. When she sees it she should break her fast, and then make up the days she has missed. Then, when the blood has completely stopped, she should do ghusl and fast."
Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim, and he said, "He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim."
USC-MSA web (English) reference | : Book 18, Hadith 49 |
Arabic reference | : Book 18, Hadith 682 |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو جَمْرَةَ الضُّبَعِيُّ اسْمُهُ نَصْرُ بْنُ عِمْرَانَ . وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي جَمْرَةَ أَيْضًا وَزَادَ فِيهِ أَتَدْرُونَ مَا الإِيمَانُ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَذَكَرَ الْحَدِيثَ . سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ مَا رَأَيْتُ مِثْلَ هَؤُلاَءِ الأَشْرَافِ الأَرْبَعَةِ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ عَبَّادٍ الْمُهَلَّبِيِّ وَعَبْدِ الْوَهَّابِ الثَّقَفِيِّ . قَالَ قُتَيْبَةُ كُنَّا نَرْضَى أَنْ نَرْجِعَ مِنْ عِنْدِ عَبَّادٍ كُلَّ يَوْمٍ بِحَدِيثَيْنِ وَعَبَّادُ بْنُ عَبَّادٍ هُوَ مِنْ وَلَدِ الْمُهَلَّبِ بْنِ أَبِي صُفْرَةَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2611 |
In-book reference | : Book 40, Hadith 6 |
English translation | : Vol. 5, Book 38, Hadith 2611 |
Narrated AbuHurayrah:
The Prophet (saws) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him.
Abu Dawud said: And there is a similar tradition of Umar ibn AbuSalamah, from his father, on the authority of AbuHurayrah, from the Prophet (saws): If he drinks wine, flog him if he does it so again, a fourth time, kill him.
Abu Dawud said: And there is similar tradition of Suhail from Abu Salih on the authority of Abu Hurairah, from the Prophet (saws): It they drink a fourth time, kill them. And there is similar tradition of Ibn Abi Nu'm on the authority of Ibn 'Umar from Prophet (saws). There is also similar tradition of 'Abd Allah b. 'Amr from the Prophet (saws), and from Sharid from the Prophet (saws). And in the tradition of al-Jadli from Mu'awiyah, the Prophet (saws) said: If he does so again third or fourth time, kill him.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4484 |
In-book reference | : Book 40, Hadith 134 |
English translation | : Book 39, Hadith 4469 |
Narrated Marwan bin Al-Hakim and Miswar bin Makhrama:
When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives)" Then Allah's Apostle said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.
Reference | : Sahih al-Bukhari 3131, 3132 |
In-book reference | : Book 57, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 360 |
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Narrated Ibn Juraij:
Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to me, "Ibn `Abbas said, Ubai bin Ka`b said, Allah's Apostle said, 'Once Moses, Allah's Apostle, preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Apostle! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you ).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord ! Tell I me of a sign whereby I will recognize the place.' " `Amr said to me, Allah said, "That place will be where the fish will leave you." Ya`la said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not demanded too much." And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yusha` bin Noon. (Sa`id did not state that). The Prophet said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. `Amr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." (This was not narrated by Sa`id). Then they returned back and found Al-Khadir. `Uthman ...
Reference | : Sahih al-Bukhari 4726 |
In-book reference | : Book 65, Hadith 248 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 250 |
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Narrated Hanash:
I saw Ali sacrificing two rams; so I asked him: What is this? He replied. The Messenger of Allah (saws) enjoined upon me to sacrifice on his behalf, so that is what I am doing.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2790 |
In-book reference | : Book 16, Hadith 3 |
English translation | : Book 15, Hadith 2784 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) forbade to enter the hot baths. He then permitted men to enter them in lower garments.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4009 |
In-book reference | : Book 33, Hadith 1 |
English translation | : Book 32, Hadith 3998 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2843 |
In-book reference | : Book 24, Hadith 226 |
English translation | : Vol. 3, Book 24, Hadith 2846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3068 |
In-book reference | : Book 24, Hadith 451 |
English translation | : Vol. 3, Book 24, Hadith 3070 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5181 |
In-book reference | : Book 48, Hadith 142 |
English translation | : Vol. 6, Book 48, Hadith 5184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 399 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Vol. 1, Book 4, Hadith 399 |
Abd al-Rabmin b. Abza narrated It on the authority of his father that a man came to 'Umar and said:
Reference | : Sahih Muslim 368c |
In-book reference | : Book 3, Hadith 141 |
USC-MSA web (English) reference | : Book 3, Hadith 718 |
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Grade: | Sahih bituruqihi and its isnad is da'eef because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 187 |
In-book reference | : Book 2, Hadith 104 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 261 |
In-book reference | : Book 2, Hadith 113 |
English translation | : Vol. 1, Book 2, Hadith 261 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3094 |
In-book reference | : Book 25, Hadith 10 |
English translation | : Vol. 1, Book 25, Hadith 3096 |
Sunnah.com reference | : Book 12, Hadith 42 |
English translation | : Book 12, Hadith 1398 |
Arabic reference | : Book 12, Hadith 1357 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say that men and their wives used to do wudu together in the time of the Messenger of Allah.
USC-MSA web (English) reference | : Book 2, Hadith 15 |
Arabic reference | : Book 2, Hadith 45 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Do not forbid the female slaves of Allah from (going into) the mosques of Allah.' "
USC-MSA web (English) reference | : Book 14, Hadith 12 |
Arabic reference | : Book 14, Hadith 469 |
ahya related to me from Malik that he had heard that AIi ibn Abi Talib used to rest his head on graves and lie on them.
Malik said, "As far as we can see ,it is only forbidden to sit on graves to relieve oneself."
USC-MSA web (English) reference | : Book 16, Hadith 34 |
Arabic reference | : Book 16, Hadith 556 |
Yahya related to me from Malik, from Da'ud ibn al-Husayn, that Abu Ghatafan ibn Tarif al-Murri told him that his father Tarif had married a woman while he was in ihram, and Umar ibn al-Khattab had rescinded the marriage.
USC-MSA web (English) reference | : Book 20, Hadith 72 |
Arabic reference | : Book 20, Hadith 776 |
Yahya related to me from Malik that Yahya ibn Said said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, held a wedding feast in which there was neither meat nor bread."
USC-MSA web (English) reference | : Book 28, Hadith 48 |
Arabic reference | : Book 28, Hadith 1143 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3272 |
In-book reference | : Book 26, Hadith 77 |
English translation | : Vol. 4, Book 26, Hadith 3274 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3358 |
In-book reference | : Book 23, Hadith 33 |
English translation | : Book 22, Hadith 3352 |
Narrated AbuSa'id al-Khudri:
Muhammad ibn AbuYahya said that his father told that he and his companion went to AbuSa'id al-Khudri to pay a sick visit to him. He said: Then we came out from him and met a companion of ours who wanted to go to him. We went ahead and sat in the mosque. He then came back and told us that he heard AbuSa'id al-Khudri say: The Messenger of Allah (saws) said: Some snakes are jinn; so when anyone sees one of them in his house, he should give it a warning three times. If it return (after that), he should kill it, for it is a devil.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5256 |
In-book reference | : Book 43, Hadith 484 |
English translation | : Book 42, Hadith 5236 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2879 |
In-book reference | : Book 11, Hadith 117 |
Abdullah b. Abbas reported that he saw 'Abdullah b. al-Harith observing the prayer and (his hair) was plaited behind his head. He ('Abdullah b. 'Abbas) stood up and unfolded them. While going back (from the prayer) he met Ibn 'Abbas and said to him:
Reference | : Sahih Muslim 492 |
In-book reference | : Book 4, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 996 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4061 |
In-book reference | : Book 36, Hadith 136 |
English translation | : Vol. 5, Book 36, Hadith 4061 |
Narrated Aisha:
A man asked permission to see the Prophet. He said, "Let Him come in; What an evil man of the tribe he is! (Or, What an evil brother of the tribe he is). But when he entered, the Prophet spoke to him gently in a polite manner. I said to him, "O Allah's Apostle! You have said what you have said, then you spoke to him in a very gentle and polite manner? The Prophet said, "The worse people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language."
Reference | : Sahih al-Bukhari 6131 |
In-book reference | : Book 78, Hadith 158 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 152 |
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Reference | : Sahih al-Bukhari 4182 |
In-book reference | : Book 64, Hadith 222 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 496 |
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Narrated Al-Mughira bin Shu`ba:
I was in the company of Allah's Apostle on one of the journeys and he went out to answer the call of nature (and after he finished) I poured water and he performed ablution; he washed his face, forearms and passed his wet hand over his head and over the two Khuff (socks made from thick fabric or leather).
Reference | : Sahih al-Bukhari 182 |
In-book reference | : Book 4, Hadith 48 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 182 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5533 |
In-book reference | : Book 50, Hadith 106 |
English translation | : Vol. 6, Book 50, Hadith 5535 |
Narrated Abdullah ibn Abbas:
Kurayb the freed slave of Ibn Abbas reported: Abdullah ibn Abbas saw Abdullah ibn al-Harith praying having the back knot of the hair. He stood behind him and began to untie it. He remained standing unmoved (stationary). When he finished his prayer he came to Ibn Abbas and said to him: What were you doing with my head? He said: I heard the Messenger of Allah (saws) say: A man who prays with the black knot of hair tied is the one praying pinioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 647 |
In-book reference | : Book 2, Hadith 257 |
English translation | : Book 2, Hadith 647 |
Narrated Ibn `Abbas:
Abu Sufyan said, "Heraclius sent for me when I was in 'llya' (i.e. Jerusalem). Then he asked for the letter of Allah's Apostle and when he had finished its reading there was a great hue and cry around him and the voices grew louder and we were asked to quit the place. When we were turned out, I said to my companions, 'The cause of Ibn Abi Kabsha has become conspicuous as the King of Bani Al- Asfar is afraid of him.' "
Reference | : Sahih al-Bukhari 2978 |
In-book reference | : Book 56, Hadith 187 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 221 |
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Ibn Abbas reported:
Reference | : Sahih Muslim 358a |
In-book reference | : Book 3, Hadith 119 |
USC-MSA web (English) reference | : Book 3, Hadith 696 |
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Narrated `Aisha:
that she intended to buy Barira (a slave girl) and her masters stipulated that they would have her Wala'. When `Aisha mentioned that to the Prophet ; he said, "Buy her, for the Wala' is for the one who manumits."
Reference | : Sahih al-Bukhari 6717 |
In-book reference | : Book 84, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 708 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1760 |
In-book reference | : Book 20, Hadith 163 |
English translation | : Vol. 2, Book 20, Hadith 1761 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3507 |
In-book reference | : Book 27, Hadith 119 |
English translation | : Vol. 4, Book 27, Hadith 3537 |
Reference | : Sunan an-Nasa'i 187 |
In-book reference | : Book 1, Hadith 188 |
English translation | : Vol. 1, Book 1, Hadith 187 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 196 |
In-book reference | : Book 1, Hadith 196 |
English translation | : Book 1, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3222 |
In-book reference | : Book 26, Hadith 27 |
English translation | : Vol. 4, Book 26, Hadith 3224 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2067 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 3, Book 10, Hadith 2067 |
Malik related to me from Yahya ibn Said that he heard Muhammad ibn al-Munkadir say, "Allah loves his slave who is generous when he sells, and generous when he buys, generous when he repays, and generous when he is repaid."
Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely, "There is no buying without measuring precisely in anything which can be counted . "
Malik said about a man who gave a man goods to sell for him and set their price saying, "If you sell them for this price as I have ordered you to do, you will have a dinar (or something which he has specified, which they are both satisfied with), if you do not sell them, you will have nothing," "There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods, he takes the fee, and if he does not sell them, he has nothing."
Malik said, "This is like saying to another man, 'If you capture my runaway slave or bring my stray camel, you will have such-and-such.' This is from the category of reward, and not from the category of giving a wage. Had it been from the category of giving a wage, it would not be good."
Malik said, "As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar, that is not good because whenever he is a dinar less than the price of the goods, he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given."
USC-MSA web (English) reference | : Book 31, Hadith 101 |
Arabic reference | : Book 31, Hadith 1387 |
Zaid bin Khalid al-Juhani reported the Messenger of Allah (saws) as saying:
Abu Dawud said: Malis said: This refers to a man gives his evidence, but he does not know for whom it is meant. Al-Hamdani said: "He should inform the authorities. Ibn al-Sarh said: "He should give it to the ruler. The work ikhbar (inform) occurs in the version of al-Hamdani." Ibn al-Sarh said: "Ibn Abi 'Amrah and not 'Abd al-Rahman."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3596 |
In-book reference | : Book 25, Hadith 26 |
English translation | : Book 24, Hadith 3589 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3555 |
In-book reference | : Book 17, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2986 |
In-book reference | : Book 25, Hadith 105 |
English translation | : Vol. 4, Book 25, Hadith 2986 |
Narrated Salama:
I went out of Medina towards Al-Ghaba. When I reached the mountain path of Al-Ghaba, a slave of `Abdur-Rahman bin `Auf met me. I said to him, "Woe to you! What brought you here?" He replied, "The she-camels of the Prophet have been taken away." I said, "Who took them?" He said, "Ghatafan and Fazara." So, I sent three cries, "O Sabaha-h ! O Sabahah !" so loudly that made the people in between its (i.e. Medina's) two mountains hear me. Then I rushed till I met them after they had taken the camels away. I started throwing arrows at them saying, "I am the son of Al-Akwa`"; and today perish the mean people!" So, I saved the she-camels from them before they (i.e. the robbers) could drink water. When I returned driving the camels, the Prophet met me, I said, "O Allah's Apostle Those people are thirsty and I have prevented them from drinking water, so send some people to chase them." The Prophet said, "O son of Al-Akwa`, you have gained power (over your enemy), so forgive (them). (Besides) those people are now being entertained by their folk."
Reference | : Sahih al-Bukhari 3041 |
In-book reference | : Book 56, Hadith 247 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 278 |
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'Amr bin Shu'aib on his father's authority said that his grandfather reported:
A woman came to the Messenger of Allah (saws) and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands?
Thereupon she took them off and placed them before the Prophet (saws) saying: They are for Allah and His Apostle.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1563 |
In-book reference | : Book 9, Hadith 8 |
English translation | : Book 9, Hadith 1558 |
Zurara b. Aufa reported that Sa'd b. Hisham was his neighbour and he informed him that he had divorced his wife and he narrated the hadith like the one transmitted by Sa'd. She ('A'isha) said:
Reference | : Sahih Muslim 746d |
In-book reference | : Book 6, Hadith 171 |
USC-MSA web (English) reference | : Book 4, Hadith 1626 |
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'A'isha reported that the Messenger of Allah (may peace be upon him) prayed one night in the mosque and people also prayed along with him. He then prayed on the following night and there were many persons. Then on the third or fourth night (many people) gathered there, but the Messenger of Allah (may peace be upon him) did not come out to them (for leading the Tarawih prayer). When it was morning he said:
Reference | : Sahih Muslim 761a |
In-book reference | : Book 6, Hadith 211 |
USC-MSA web (English) reference | : Book 4, Hadith 1666 |
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'Ata' b. Abi Rabah reported that he heard 'A'isha, the wife of the Apostle of Allah (way peace be upon him), as saying:
Reference | : Sahih Muslim 899a |
In-book reference | : Book 9, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 1961 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2065 |
In-book reference | : Book 10, Hadith 50 |
English translation | : Vol. 3, Book 10, Hadith 2065 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1398 |
In-book reference | : Book 5, Hadith 596 |
English translation | : Vol. 1, Book 5, Hadith 1398 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691)} (Darussalam) |
Reference | : Musnad Ahmad 197 |
In-book reference | : Book 2, Hadith 114 |
Malik related to me from Yaqub ibn Zayd ibn Talha from his father Zayd ibn Talha that Abdullah ibn Abi Mulayka informed him that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and informed him that she had committed adultery and was pregnant. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "Go away until you give birth." When she had given birth, she came to him. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "Go away until you have suckled and weaned the baby." When she had weaned the baby, she came to him. He said, "Go and entrust the baby to someone." She entrusted the baby to someone and then came to him. He gave the order and she was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 5 |
Arabic reference | : Book 41, Hadith 1507 |
Narrated Ibn `Abbas:
That he was asked (regarding): "Except to be kind to me for my Kinship with you.' (42.23) Sa`id bin Zubair (who was present then) said, "It means here (to show what is due for) the relatives of Muhammad." On that Ibn `Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet had relatives therein. The Prophet said, "I do not want anything from (you ) except to be Kind to me for my Kinship with you."
Reference | : Sahih al-Bukhari 4818 |
In-book reference | : Book 65, Hadith 340 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 343 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle stood up amongst the people and then praised and glorified Allah as He deserved and then he mentioned Ad-Dajjal, saying, "I warn you of him, and there was no prophet but warned his followers of him; but I will tell you something about him which no prophet has told his followers: Ad- Dajjal is one-eyed whereas Allah is not."
Reference | : Sahih al-Bukhari 7127 |
In-book reference | : Book 92, Hadith 74 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 241 |
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Narrated `Abdullah bin `Abdur-Rahman:
that Abu Sa`id Al-Khudri said to him, "I see that you like sheep and the desert, so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan, raise your voice, for no Jinn, human being or any other things hear the Mu`adh-dhin's voice but will be a witness for him on the Day of Resurrection." Abu Sa`id added, "I heard this from Allah's Apostle."
Reference | : Sahih al-Bukhari 7548 |
In-book reference | : Book 97, Hadith 173 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 638 |
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Narrated Anas bin Malik:
The Prophet saw some sputum in the direction of the Qibla (on the wall of the mosque) and he disliked that and the sign of disgust was apparent from his face. So he got up and scraped it off with his hand and said, "Whenever anyone of you stands for the prayer, he is speaking in private to his Lord or his Lord is between him and his Qibla. So, none of you should spit in the direction of the Qibla but one can spit to the left or under his foot." The Prophet then took the corner of his sheet and spat in it and folded it and said, "Or you can do this. "
Reference | : Sahih al-Bukhari 405 |
In-book reference | : Book 8, Hadith 57 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 399 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2681 |
In-book reference | : Book 24, Hadith 63 |
English translation | : Vol. 3, Book 24, Hadith 2682 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2538 |
In-book reference | : Book 23, Hadith 104 |
English translation | : Vol. 3, Book 23, Hadith 2539 |
Narrated Ka'b ibn Ujrah:
AbuThumamah al-Hannat said that Ka'b ibn Ujrah met him while he was going to the mosque; one of the two (companions) met his companion (on his way to the mosque) And he met crossing the fingers of my both hands. He prohibited me to do so, and said: The Messenger of Allah (saws) has said: If any of you performs ablution, and performs his ablution perfectly, and then goes out intending for the mosque, he should not cross the fingers of his hand because he is already in prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 562 |
In-book reference | : Book 2, Hadith 172 |
English translation | : Book 2, Hadith 562 |
Shaqiq b. Wi'il reported that 'Abdullah used to give us sermon on every Thursday. A person said:
Reference | : Sahih Muslim 2821c |
In-book reference | : Book 52, Hadith 82 |
USC-MSA web (English) reference | : Book 39, Hadith 6777 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3722 |
In-book reference | : Book 33, Hadith 66 |
English translation | : Vol. 5, Book 33, Hadith 3722 |
[Muslim].
Reference | : Riyad as-Salihin 140 |
In-book reference | : Introduction, Hadith 140 |
Yahya related to me from Malik, from Ibn Shihab, from Said ibn al-Musayyab, that Umar ibn Abi Salama once asked Umar ibn alKhattab for permission to do umra in Shawwal. He gave him permission, so he did umra and then went back to his family, and he did not do hajj.
USC-MSA web (English) reference | : Book 20, Hadith 59 |
Arabic reference | : Book 20, Hadith 764 |
Yahya related to me from Malik, from Nafi, from Abdullah ibn Umar, that Umar ibn al-Khattab said, "Keep your hajj separate from your umra. That way your hajj will be more complete. And your umra will be more complete if you do it outside of the months of the hajj."
USC-MSA web (English) reference | : Book 20, Hadith 68 |
Arabic reference | : Book 20, Hadith 772 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2360 |
In-book reference | : Book 22, Hadith 271 |
English translation | : Vol. 3, Book 22, Hadith 2362 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1973 |
In-book reference | : Book 21, Hadith 156 |
English translation | : Vol. 3, Book 21, Hadith 1975 |
Reference | : Sunan an-Nasa'i 4423 |
In-book reference | : Book 43, Hadith 63 |
English translation | : Vol. 5, Book 43, Hadith 4428 |
Zaid b. Thabit (Allah be pleased with him) reported Allah's Messenger (may peace he upon him) having given concession in case of 'ariyya for selling dry dates (with) fresh dates after measuring them out.
Reference | : Sahih Muslim 1539c |
In-book reference | : Book 21, Hadith 78 |
USC-MSA web (English) reference | : Book 10, Hadith 3679 |
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Narrated Ibn `Umar:
When `Umar founded an endowment he stipulated that its administrator could eat from it and also feed his friend on the condition that he would not store anything for himself from it.
Reference | : Sahih al-Bukhari 2777 |
In-book reference | : Book 55, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 38 |
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صحيح ق دون ذكر العمرين لكن م ذكر أبا بكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4209 |
In-book reference | : Book 35, Hadith 51 |
English translation | : Book 34, Hadith 4197 |
حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ أَخْبَرَنَا الْحَكَمُ قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُمْ أَنَّ فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا شَكَتْ إِلَى أَبِيهَا مَا تَلْقَى مِنْ يَدَيْهَا مِنْ الرَّحَى فَذَكَرَ مَعْنَى حَدِيثِ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ شُعْبَةَ.
Grade: | Jayyid], Sahih, al-Bukhari (3705) and Muslim (2727)] (Darussalam) |
Reference | : Musnad Ahmad 1143, 1144 |
In-book reference | : Book 5, Hadith 558 |
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، ح وَحَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَبْدَةُ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْقَاسِمِ بْنِ عَوْفٍ الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، . أَنَّ رَسُولَ اللَّهِ قَالَ فَذَكَرَ الْحَدِيثَ .
Reference | : Sunan Ibn Majah 296 |
In-book reference | : Book 1, Hadith 30 |
English translation | : Vol. 1, Book 1, Hadith 296 |
Narrated `Abdullah bin `Amr:
Abu Bakr As-Siddiq said to the Prophet, "Teach me an invocation with which I may invoke (Allah) in my prayer." The Prophet said, "Say: Allahumma inni zalamtu nafsi zulman kathiran wala yaghfirudhdhunuba illa anta, Faghfirli maghfiratan min indika war-hamni, innaka antalGhafur-Rahim."
Reference | : Sahih al-Bukhari 6326 |
In-book reference | : Book 80, Hadith 23 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 338 |
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Narrated Ibn `Umar:
Allah's Apostle said, "On the Day of Resurrection, Allah will grasp the whole Earth by His Hand, and all the Heavens in His right, and then He will say, 'I am the King." Abu Huraira said, "Allah's Apostle said," Allah will grasp the Earth...' "
Reference | : Sahih al-Bukhari 7412, 7413 |
In-book reference | : Book 97, Hadith 41 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 509 |
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It has been related from Anas bin Malik that the Prophet SAW said: "It is sufficient evil for a man that fingers be raised against him, regarding religion or worldly matters, except for one whom Allah has protected."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2453 |
In-book reference | : Book 37, Hadith 39 |
English translation | : Vol. 4, Book 11, Hadith 2453 |
Narrated Al-Irbad ibn Sariyah as-Sulami:
We alighted with the Prophet (saws) at Khaybar, and he had his companions with him. The chief of Khaybar was a defiant and abominable man.
He came to the Prophet (saws) and said: Is it proper for you, Muhammad, that you slaughter our donkeys, eat our fruit, and beat our women?
The Prophet (saws) became angry and said: Ibn Awf, ride your horse, and call loudly: Beware, Paradise is lawful only for a believer, and that they (the people) should gather for prayer.
They gathered and the Prophet (saws) led them in prayer, stood up and said: Does any of you, while reclining on his couch, imagine that Allah has prohibited only that which is to be found in this Qur'an? By Allah, I have preached, commanded and prohibited various matters as numerous as that which is found in the Qur'an, or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission, or beat their women, or eat their fruits when they give you that which is imposed on them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3050 |
In-book reference | : Book 20, Hadith 123 |
English translation | : Book 19, Hadith 3044 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 559 |
In-book reference | : Book 30, Hadith 22 |
English translation | : Book 30, Hadith 559 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 122 |
In-book reference | : Book 1, Hadith 115 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4656 |
In-book reference | : Book 44, Hadith 208 |
English translation | : Vol. 5, Book 44, Hadith 4660 |
Narrated `Aisha:
`Utba bin Abi Waqqas authorized his brother Sa`d bin Abi Waqqas to take the son of the slave-girl of Zam`a into his custody, telling him that the boy was his own (illegal) son. When Allah's Apostle went (to Mecca) at the time of the Conquest, Sa`d took the son of the slave-girl of Zam`a to Allah's Apostle and also brought 'Abu bin Zam`a with him and said, "O Allah's Apostle! This is the son of my brother `Utba who authorized me to take him into my custody." 'Abu bin Zam`a said, "O Allah's Apostle! He is my brother, the son of Zam`a's slave-girl and he was born on his bed." Allah's Apostle looked at the son of the slave-girl of Zam`a and noticed much resemblance (to `Utba). Allah's Apostle said, "It is for you, O 'Abu bin Zam`a as he was born on the bed of your father." Allah's Apostle then told Sauda bint Zam`a to observe veil in the presence of the boy as he noticed the boy's resemblance to `Utba and Sauda was the wife of the Prophet .
Reference | : Sahih al-Bukhari 2533 |
In-book reference | : Book 49, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 710 |
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Narrated Jabir bin `Abdullah Al-Ansari:
My father was martyred on the day (of the Ghazwa) of Uhud and left six daughters and some debts to be paid. When the time of plucking the date-fruits came, I went to Allah's Apostle and said, "O Allah's Apostle! you know that my father was martyred on Uhud's day and owed much debt, and I wish that the creditors would see you." The Prophet said, "Go and collect the various kinds of dates and place them separately in heaps"' I did accordingly and called him. On seeing him, the creditors started claiming their rights pressingly at that time. When the Prophet saw how they behaved, he went round the biggest heap for three times and sat over it and said, "Call your companions (i.e. the creditors)." Then he kept on measuring and giving them, till Allah cleared all my father's debts. By Allah, it would have pleased me that Allah would clear the debts of my father even though I had not taken a single date to my sisters. But by Allah, all the heaps were complete, (as they were) and I looked at the heap where Allah's Apostle was sitting and noticed as if not a single date had been taken thereof.
قَالَ أَبُو عَبْد اللَّهِ أُغْرُوا بِي يَعْنِي هِيجُوا بِي فَأَغْرَيْنَا بَيْنَهُمْ الْعَدَاوَةَ وَالْبَغْضَاءَ
Reference | : Sahih al-Bukhari 2781 |
In-book reference | : Book 55, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 40 |
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Narrated `Aisha:
That she asked the Prophet , 'Have you encountered a day harder than the day of the battle) of Uhud?" The Prophet replied, "Your tribes have troubled me a lot, and the worse trouble was the trouble on the day of 'Aqaba when I presented myself to Ibn `Abd-Yalail bin `Abd-Kulal and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying, 'Allah has heard your people's saying to you, and what they have replied back to you, Allah has sent the Angel of the Mountains to you so that you may order him to do whatever you wish to these people.' The Angel of the Mountains called and greeted me, and then said, "O Muhammad! Order what you wish. If you like, I will let Al-Akh-Shabain (i.e. two mountains) fall on them." The Prophet said, "No but I hope that Allah will let them beget children who will worship Allah Alone, and will worship None besides Him."
Reference | : Sahih al-Bukhari 3231 |
In-book reference | : Book 59, Hadith 42 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 454 |
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Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
Reference | : Sahih al-Bukhari 4108 |
In-book reference | : Book 64, Hadith 152 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 434 |
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'Abdullah b. Buraida reported on the authority of his father that Ma'iz b. Malik al-Aslami came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1695b |
In-book reference | : Book 29, Hadith 35 |
USC-MSA web (English) reference | : Book 17, Hadith 4206 |
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Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam decided about a man who had made a vow to abstain from intercourse with his wife, that when four months had passed, it was a divorce and he could return to her as long as she was in her idda.
Malik added, "That was also the opinion of Ibn Shihab."
Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain, he was divorced. He could go back to his wife, but if he did not have intercourse with her before the end of her idda, he had no access to her and he could not go back to her unless he had an excuse - illness, imprisonment, or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain, divorce was applied to him by the first vow. If four months passed, and he had not returned to her, he had no idda against her nor access because he had married her and then divorced her before touching her.
Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her, but then returned and did not touch her and four months were completed before her idda was completed, did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda, he was entitled to her. If her idda passed before he had intercourse with her, he had no access to her. This is what Malik preferred of what he had heard on the subject.
Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her, and the four months of the vow were completed before completion of the idda of the divorce, it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day.
Malik said, "If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed, it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four ...
USC-MSA web (English) reference | : Book 29, Hadith 19 |
Arabic reference | : Book 29, Hadith 1173 |
Yahya related to me from Malik that he had heard that Jabir ibn Abdullah used to pray in one garment.
Sunnah.com reference | : Book 8, Hadith 33 |
USC-MSA web (English) reference | : Book 8, Hadith 33 |
Arabic reference | : Book 8, Hadith 322 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad disapproved of eating game that had been killed with throwing sticks and by clay pellets.
USC-MSA web (English) reference | : Book 25, Hadith 2 |
Arabic reference | : Book 25, Hadith 1056 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2662 |
In-book reference | : Book 41, Hadith 18 |
English translation | : Vol. 5, Book 39, Hadith 2662 |
Narrated Bukair:
That Kuraib, the freed slave of Ibn `Abbas told him that Ibn `Abbas, `Abdur-Rahman bin Azhar and Al-Miswar bin Makhrama sent him to `Aisha saying, "Pay her our greetings and ask her about our offering of the two-rak`at after `Asr Prayer, and tell her that we have been informed that you offer these two rak`at while we have heard that the Prophet had forbidden their offering." Ibn `Abbas said, "I and `Umar used to beat the people for their offering them." Kuraib added, "I entered upon her and delivered their message to her.' She said, 'Ask Um Salama.' So, I informed them (of `Aisha's answer) and they sent me to Um Salama for the same purpose as they sent me to `Aisha. Um Salama replied, 'I heard the Prophet forbidding the offering of these two rak`at. Once the Prophet offered the `Asr prayer, and then came to me. And at that time some Ansari women from the Tribe of Banu Haram were with me. Then (the Prophet ) offered those two rak`at, and I sent my (lady) servant to him, saying, 'Stand beside him and say (to him): Um Salama says, 'O Allah's Apostle! Didn't I hear you forbidding the offering of these two rak`at (after the `Asr prayer yet I see you offering them?' And if he beckons to you with his hand, then wait behind.' So the lady slave did that and the Prophet beckoned her with his hand, and she stayed behind, and when the Prophet finished his prayer, he said, 'O the daughter of Abu Umaiya (i.e. Um Salama), You were asking me about these two rak`at after the `Asr prayer. In fact, some people from the tribe of `Abdul Qais came to me to embrace Islam and busied me so much that I did not offer the two rak`at which were offered after Zuhr compulsory prayer, and these two rak`at (you have seen me offering) make up for those."
Reference | : Sahih al-Bukhari 4370 |
In-book reference | : Book 64, Hadith 396 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 656 |
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Abu al-Malih b. Usamah quoting his father said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4132 |
In-book reference | : Book 34, Hadith 113 |
English translation | : Book 33, Hadith 4120 |
Narrated `Aisha:
The Prophet said, "Whoever vows that he will be obedient to Allah, should remain obedient to Him; and whoever made a vow that he will disobey Allah, should not disobey Him."
Reference | : Sahih al-Bukhari 6696 |
In-book reference | : Book 83, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 687 |
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