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Mishkat al-Masabih 910
‘Abdallah b. ‘Abbas said:
God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, and would say, “The blessed adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is God’s Messenger.’’
Muslim transmitted it. In the two Sahihs and in al-Jam' bain as-Sahihain I did not find “Peace be upon you” and “Peace be upon us” without the definite article, but the author of al-Jami' transmitted it that way from Tirmidhi.
وَعَن عبد الله بن عَبَّاس أَنَّهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ فَكَانَ يَقُولُ: «التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ» . رَوَاهُ مُسْلِمٌ وَلَمْ أَجِدْ فِي الصَّحِيحَيْنِ وَلَا فِي الْجَمْعِ بَين الصَّحِيحَيْنِ: «سَلام عَلَيْك» و «سَلام عَلَيْنَا» بِغَيْرِ أَلْفٍ وَلَامٍ وَلَكِنْ رَوَاهُ صَاحِبُ الْجَامِع عَن التِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 910 |
| In-book reference | : Book 4, Hadith 333 |
Mishkat al-Masabih 4030
Sa‘d b. Abu Waqqas said:
While I was sitting God’s Messenger gave a company something but omitted the one who was most attractive to me. I therefore got up and said, ‘Why have you omitted so and so? I swear by God that I consider him to be a believer.” God’s Messenger replied, “No, a Muslim.” Sa'd mentioned that three times and he gave him the same reply, then said, “I give a man something although I like someone else better, from fear he may be thrown face downwards in hell.”
(Bukhari and Muslim.) In a version by both of them Zuhri said be considered that Islam is the attestation of belief and faith is good action.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: أَعْطَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَهْطًا وَأَنَا جَالِسٌ فَتَرَكَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم مِنْهُم رَجُلًا وَهُوَ أَعْجَبُهُمْ إِلَيَّ فَقُمْتُ فَقُلْتُ: مَا لَكَ عَنْ فُلَانٍ؟ وَاللَّهِ إِنِّي لَأُرَاهُ مُؤْمِنًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أوْ مُسلما» ذكرَ سَعْدٌ ثَلَاثًا وَأَجَابَهُ بِمِثْلِ ذَلِكَ ثُمَّ قَالَ: «إِنِّي لَأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَيَّ مِنْهُ خَشْيَةَ أَنْ يُكَبَّ فِي النَّارِ عَلَى وَجْهِهِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لَهُمَا: قَالَ الزُّهْرِيُّ: فترى: أَن الْإِسْلَام الْكَلِمَة وَالْإِيمَان الْعَمَل الصَّالح
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4030 |
| In-book reference | : Book 19, Hadith 240 |
Al-Adab Al-Mufrad 1047
Asma' was heard to say that the Prophet, may Allah bless him and
grant him peace, passed by a group of women sitting down in the mosque.
He said to the salam with his hand and said, "Beware of the ingratitude
of those with blessings. Beware of the ingratitude of those with blessings."
One of them said, "We seek refuge with Prophet, Prophet of Allah, from
ingratitude for the blessings of Allah." He said, "Yes. One of you women
might have been without a husband for a long time (and then Allah provides
her with one) and she becomes angry and says, 'By Allah, I have never seen
a hour of good from you. That is ingratitude for the blessings of Allah.
That is the ingratitude of those with blessings.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، عَنْ شَهْرٍ قَالَ: سَمِعْتُ أَسْمَاءَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ فِي الْمَسْجِدِ، وَعُصْبَةٌ مِنَ النِّسَاءِ قُعُودٌ، قَالَ بِيَدِهِ إِلَيْهِنَّ بِالسَّلاَمِ، فَقَالَ: إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، قَالَتْ إِحْدَاهُنَّ: نَعُوذُ بِاللَّهِ، يَا نَبِيَّ اللهِ، مِنْ كُفْرَانِ نِعَمِ اللهِ، قَالَ: بَلَى إِنَّ إِحْدَاكُنَّ تَطُولُ أَيْمَتُهَا، ثُمَّ تَغْضَبُ الْغَضْبَةَ فَتَقُولُ: وَاللَّهِ مَا رَأَيْتُ مِنْهُ سَاعَةً خَيْرًا قَطُّ، فَذَلِكَ كُفْرَانُ نِعَمِ اللهِ، وَذَلِكَ كُفْرَانُ نِعَمِ الْمُنْعِمِينَ.
| Reference | : Al-Adab Al-Mufrad 1047 |
| In-book reference | : Book 42, Hadith 84 |
| English translation | : Book 42, Hadith 1047 |
Al-Adab Al-Mufrad 1048
Asma', the daughter of Yazid al-Ansari, said, "The Prophet, may
Allah bless him and grant him peace, passed by me while I was with some
young slavegirls belonging to me. He greeted us and said, 'Beware of the
ingratitude of those with blessings.' I was the boldest of them in coming
forward to question him and I said, 'Messenger of Allah, what is the ingratitude
of those with blessings?' He replied, 'Perhaps one of them with remain
unmarried for a long time with her parents and then Allah provides her
with a husband and provides her with children from him and then she gets
angry and is ungrateful and says, "I have never seen any good at all from
you."'"
حَدَّثَنَا مَخْلَدٌ، قَالَ: حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ، عَنِ ابْنِ أَبِي غَنِيَّةَ، عَنْ مُحَمَّدِ بْنِ مُهَاجِرٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ ابْنَةِ يَزِيدَ الأَنْصَارِيَّةِ، مَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم وَأَنَا فِي جِوَارِ أَتْرَابٍ لِي، فَسَلَّمَ عَلَيْنَا وَقَالَ: إِيَّاكُنَّ وَكُفْرَ الْمُنْعِمِينَ، وَكُنْتُ مِنْ أَجْرَئِهِنَّ عَلَى مَسْأَلَتِهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، وَمَا كُفْرُ الْمُنْعِمِينَ؟ قَالَ: لَعَلَّ إِحْدَاكُنَّ تَطُولُ أَيْمَتُهَا مِنْ أَبَوَيْهَا، ثُمَّ يَرْزُقُهَا اللَّهُ زَوْجًا، وَيَرْزُقُهَا مِنْهُ وَلَدًا، فَتَغْضَبُ الْغَضْبَةَ فَتَكْفُرُ فَتَقُولُ: مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ.
| Reference | : Al-Adab Al-Mufrad 1048 |
| In-book reference | : Book 42, Hadith 85 |
| English translation | : Book 42, Hadith 1048 |
Narrared 'Abdullah bin Mas'ud (RA):
Allah's Messenger (SAW) taught us Tashahhud in case of some need, which is: "Praise is due to Allah, Whom we praise and from Whom we ask help and forgiveness. We seek refuge in Allah from the evils of ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is nothing deserving of worship except Allah, and I testify that Muhammad is His slave and Messenger." He (then) recites three Verses.
[Reported by Ahmad and al-Arba'a. at-Tirmidhi and al-Hakim graded it Hasan (good)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ مَسْعُودٍ - رضى الله عنه - قَالَ : { عَلَّمَنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلتَّشَهُّدَ فِي اَلْحَاجَةِ :
" إِنَّ اَلْحَمْدَ لِلَّهِ , نَحْمَدُهُ , وَنَسْتَعِينُهُ , وَنَسْتَغْفِرُهُ , وَنَعُوذُ بِاَللَّهِ مِنْ شُرُورِ أَنْفُسِنَا , مَنْ يَهْدِهِ اَللَّهُ فَلَا مُضِلَّ لَهُ , وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ , وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَيَقْرَأُ ثَلَاثَ آيَاتٍ". } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ , وَحَسَّنَهُ اَلتِّرْمِذِيُّ , وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 7 |
| English translation | : Book 8, Hadith 980 |
| Arabic reference | : Book 8, Hadith 973 |
Narrated 'Urwa bin az-Zubair (RA):
A man among the Companions of Allah's Messenger (SAW) said, "Two men brought a dispute before Allah's Messenger (SAW) concerning a land in which one of them had planted palm trees and the land belonged to the other. So, Allah's Messenger (SAW) ruled that the land belongs to its owner, and commanded the owner of the palm trees to uproot his palm trees. He said, "The labor of an unjust person has no right."
[Reported by Abu Dawud and its chain of narrators is Hasan (good). The last (quoted) part of the aforesaid Hadith is found in the books of the collections of as-Sunan, from 'Urwa's narration on the authority of Sa'id bin Zaid.
وَعَنْ عُرْوَةَ بْنِ اَلزُّبَيْرِ قَالَ: قَالَ رَجُلٌ مِنْ اَلصَّحَابَةِ; مِنْ أَصْحَابِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ رَجُلَيْنِ اِخْتَصَمَا إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي أَرْضٍ, غَرَسَ أَحَدُهُمَا فِيهَا نَخْلًا, وَالْأَرْضُ لِلْآخَرِ, فَقَضَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بِالْأَرْضِ لِصَاحِبِهَا, وَأَمَرَ صَاحِبَ اَلنَّخْلِ أَنْ يُخْرِجَ نَخْلَهُ. وَقَالَ: " لَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ } رَوَاهُ أَبُو دَاوُدَ, وَإِسْنَادُهُ حَسَنٌ 1 . وَآخِرُهُ عِنْدَ أَصْحَابِ " اَلسُّنَنِ " مِنْ رِوَايَةِ عُرْوَةَ, عَنْ سَعِيدِ بْنِ زَيْدٍ.
| Sunnah.com reference | : Book 7, Hadith 143 |
| English translation | : Book 7, Hadith 901 |
| Arabic reference | : Book 7, Hadith 897 |
Hisn al-Muslim 52
Attaḥiyyātu lillāhi waṣṣalawātu, waṭṭayyibāt,
assalāmu `alayka 'ayyuhan-Nabiyyu
wa raḥmatullāhi wa barakātuh,
assalāmu `alaynā wa `alā ‘ibādillāhiṣ-ṣāliḥīn.
'Ash-hadu 'an lā 'ilāha 'illallāh
wa 'ash-hadu 'anna Muḥammadan `abduhu wa rasūluh.
All greetings of humility are for Allah, and all prayers and goodness.
Peace be upon you, O Prophet, and the mercy of Allah and His blessings.
Peace be upon us and upon the righteous slaves of Allah. I bear witness
that there is none worthy of worship but Allah, and I bear witness that
Muhammad is His slave and His Messenger.
Reference:
Al-Bukhari, Muslim 1/301. See also Al-Asqalani, Fathul-Bal 1/13
التَّحِيّـاتُ للهِ وَالصَّلَـواتُ والطَّيِّـبات ،
السَّلامُ عَلَيـكَ أَيُّهـا النَّبِـيُّ وَرَحْمَـةُ اللهِ وَبَرَكـاتُه ،
السَّلامُ عَلَيْـناوَعَلـى عِبـادِ للهِ الصَّـالِحـين .
أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ الله ،
وَأَشْـهَدُ أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُه
| Reference | : Hisn al-Muslim 52 |
Hisn al-Muslim 86
Bismillāhi ‘l-ladhī lā yaḍurru ma`a-smihi
shay'un fil-'arḍi wa lā fis-samā'
wa huwas-Samī `ul-`Alīm.
In the Name of Allah, Who with His Name nothing can cause harm in the earth nor in the heavens,
and He is the All-Hearing, the All-Knowing. (Recite three times in Arabic).
Reference:
"Whoever recites it three times in the morning will not be afflicted by any
calamity before evening, and whoever recites it three times in the evening
will not be overtaken by any calamity before morning." Abu Dawud 4/323,
At-Tirmidhi 5/465, Ibn Majah 2/332, Ahmad. Ibn Majah's chain of
transmission is good (Hasan), Ibn Baz, p. 39.
بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ
شَيءٌ في الأرْضِ وَلا في السّمـاءِ
وَهـوَ السّمـيعُ العَلـيم .
(ثلاث مرات)
(ثلاث مرات)
| Reference | : Hisn al-Muslim 86 |
Hisn al-Muslim 218
When something happened that pleased him, the Prophet (ﷺ) used to say:
Alḥamdu lillāhi ‘lladhi bi ni`matihi tatimmuṣ-ṣāliḥāt.
And if something happened that displeased him, he used to say:
Alḥamdu lillāhi `alā kulli ḥāl.
When something happened that pleased him, the Prophet (SAW) used to say:
Praise is to Allah Who by His blessings all good things are perfected.
And if something happened that displeased him, he used to say:
Praise is to Allah in all circumstances.
Reference:
Ibn As-Sunni, 'Amalul-Yawm wal-Laylah, and Al-Hakim who graded it authentic
1/499. See also Al-Albani, Sahihul-Jami' As-Saghir 4/201.
كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ الْأَمْرُ يَسُرُّهُ قَالَ: (الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ) وَإِذَا أَتَاهُ الْأَمْرُ يَكْرَهُهُ قَالَ: (الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ)
| Reference | : Hisn al-Muslim 218 |
Hisn al-Muslim 25
Allāhumma rabba hādhihi 'd-da'wati 't-tāmmah
waṣ-ṣalāti 'l-qā'imah,
'āti Muhammadani 'l-wasīlata walfaḍīlata,
wab 'ath-hu maqāma 'm-mahmūdani 'l-ladhī wa`adtahu,
['innaka lā tukhliful-mī'ād]
O Allah , Lord of this perfect call
and established prayer.
Grant Muhammad the intercession and favor,
and raise him to the honored station You have promised him,
[verily You do not neglect promises].
Reference:
Al-Bukhari 1/152, and the addition between brackets is from Al-Bayhaqi
1/410 with a good (Hasan) chain of narration. See 'Abdul-Azlz bin Baz's
Tuhfatul-'Akhyar, pg. 38.
اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة
وَالصّلاةِ القَـائِمَة
آتِ محَـمَّداً الوَسيـلةَ وَالْفَضـيلَة
وَابْعَـثْه مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه
[إِنَّـكَ لا تُـخْلِفُ الميـعاد]
| Reference | : Hisn al-Muslim 25 |
Hadith 12, 40 Hadith Qudsi
On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:
A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.
It was related by Muslim (also by al-Bukhari and an-Nasa'i).
عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنْ الْخَيْرِ شَيْءٌ، إِلَّا أَنَّهُ كَانَ يُخَالِطُ(1) النَّاسَ، وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنْ الْمُعْسِرِ، قَالَ (2) قَالَ اللَّهُ : نَحْنُ أَحَقُّ بِذَلِكَ مِنْكَ، تَجَاوَزُوا عَنْهُ"
رواه مسلم (وكذلك البخاري والنسائي)
| Reference | : Hadith 12, 40 Hadith Qudsi |
Mishkat al-Masabih 263, 264
‘Abdallah b. Mas'ud said:
If the learned were to guard learning
and entrust it to those who are worthy of it, they would thereby, rule
their contemporaries. But they have bestowed it on worldly people to
get thereby some of their worldly goods, and have been despised by
them. I heard your Prophet say, "If anyone makes the care of his
eternal welfare the sum total of his cares God will protect him from
worldly care, but if he has a variety of cares consisting of matters related to this world God will not be concerned in which of its wadis he
perishes.” Ibn Majah transmitted it, and Baihaqi transmitted it in
Shu'ab al-iman from Ibn ‘Umar beginning with "If anyone makes the
care.”
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَوْ أَنَّ أَهْلَ الْعِلْمِ صَانُوا الْعِلْمَ وَوَضَعُوهُ عِنْدَ أَهْلِهِ لَسَادُوا بِهِ أَهْلَ زَمَانِهِمْ وَلَكِنَّهُمْ بَذَلُوهُ لِأَهْلِ الدُّنْيَا لِيَنَالُوا بِهِ مِنْ دُنْيَاهُمْ فَهَانُوا عَلَيْهِمْ سَمِعْتُ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ جَعَلَ الْهُمُومَ هَمًّا وَاحِدًا هَمَّ آخِرَتِهِ كَفَاهُ اللَّهُ هَمَّ دُنْيَاهُ وَمَنْ تَشَعَّبَتْ بِهِ الْهُمُومُ فِي أَحْوَالِ الدُّنْيَا لَمْ يُبَالِ اللَّهُ فِي أَيِّ أَوْدِيَتِهَا هَلَكَ» . رَوَاهُ ابْنُ مَاجَه
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ: «مَنْ جَعَلَ الْهُمُومَ» إِلَى آخِره
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 263, 264 |
| In-book reference | : Book 2, Hadith 60 |
Mishkat al-Masabih 1761
Umm ad-Darda’ said she heard Abud Darda’ say he heard Abul Qasim (i.e the Prophet) say that God who is blessed and exalted said, “I am sending after your time, Jesus, a people who will praise God when what they like happens to them, and seek their reward from God and show endurance when what they dislike afflicts them, though they do not possess forbearance and intelligence.” He asked, “My Lord, how can this be when they do not possess forbearance or intelligence?” God replied, “I shall give them some of my forbearance and my knowledge.”
Baihaqi transmitted the two traditions in Shu'ab al-lman.
وَعَنْ أُمِّ الدَّرْدَاءِ قَالَتْ: سَمِعْتُ أَبَا الدَّرْدَاءِ يَقُولُ: سَمِعْتُ أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ: يَا عِيسَى إِنِّي بَاعِثٌ مِنْ بَعْدِكَ أُمَّةً إِذَا أَصَابَهُمْ مَا يُحِبُّونَ حَمِدُوا اللَّهَ وَإِنْ أَصَابَهُمْ مَا يَكْرَهُونَ احْتَسَبُوا وَصَبَرُوا وَلَا حِلْمَ وَلَا عَقْلَ. فَقَالَ: يَا رَبِّ كَيْفَ يَكُونُ هَذَا لَهُمْ وَلَا حِلْمَ وَلَا عَقْلَ؟ قَالَ: أُعْطِيهِمْ مِنْ حِلْمِي وَعِلْمِي ". رَوَاهُمَا الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1761 |
| In-book reference | : Book 5, Hadith 233 |
Mishkat al-Masabih 2993
‘Urwa said az-Zubair had a dispute with one of the Ansar about streamlets in the lava plain, and the Prophet said, “Water your ground, Zubair, then let the water run to your neighbour.” The Ansari said, “It is because he is your cousin.” Thereupon his face changed colour and he said, “Water your ground, Zubair, then keep back the water till it returns to the embankment, and afterwards let it run to your neighbour.” So the Prophet paid regard to az-Zubair’s right by the clear decision when the Ansari made him angry and he had given them advice which would have made matters easy for both of them.
(Bukhari and Muslim.)
وَعَنْ عُرْوَةَ قَالَ: خَاصَمَ الزُّبَيْرُ رَجُلًا مِنَ الْأَنْصَارِ فِي شِرَاجٍ مِنَ الْحَرَّةِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ» . فَقَالَ الْأَنْصَارِيُّ: أَنْ كَانَ ابْنَ عَمَّتِكَ؟ فَتَلَوَّنَ وَجْهُهُ ثُمَّ قَالَ: «اسْقِ يَا زُبَيْرُ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ» فَاسْتَوْعَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ حِينَ أحفظه الْأنْصَارِيّ وَكَانَ أَشَارَ عَلَيْهِمَا بِأَمْرٍ لَهُمَا فِيهِ سَعَةٌ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2993 |
| In-book reference | : Book 11, Hadith 227 |
Mishkat al-Masabih 3275
'Abdallah b. ‘Umar said he divorced a wife of his while she was menstruating and that when ‘Umar mentioned the matter to God’s Messenger he became angry and said, “He must take her back and keep her till she is purified, then has another period and is purified. If it then seems good to him to divorce her he may do so when she is pure from the menstrual discharge before having intercourse with her, for that is the period of waiting which God has commanded for the divorce of women.” A version has, “Command him to take her back, then divorce her when she is pure from the menstrual discharge, or pregnant.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّهُ طَلَّقَ امْرَأَةً لَهُ وَهِيَ حَائِضٌ فَذَكَرَ عُمَرُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَغَيَّظَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «ليراجعها ثمَّ يمْسِكهَا حَتَّى تطهر ثمَّ تحيض فَتطهر فَإِن بدا لَهُ أَنْ يُطْلِّقَهَا فَلْيُطْلِّقْهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطْلَّقَ لَهَا النِّسَاءُ» . وَفِي رِوَايَةٍ: «مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3275 |
| In-book reference | : Book 13, Hadith 191 |
Mishkat al-Masabih 3309
Al-Mughira told that Sa'd b 'Ubada said, “If I saw a man with my wife I would strike him with the sword, and not with the flat of it.” When God’s Messenger heard of that he said, “Are you surprised at Sa'd’s jealousy? I swear by God that I am more jealous than he is and that God is more jealous than I am. Because of God’s jealousy He has prohibited abominations both open and secret. No one is fonder of receiving an excuse than God, on which account He has sent warners and announcers of good news; and no one is fonder of praise than God, on which account God has promised paradise.”
(Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةَ قَالَ: قَالَ سَعْدُ بْنُ عُبَادَةَ: لَوْ رَأَيْتُ رَجُلًا مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفِحٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ؟ وَاللَّهِ لَأَنَا أَغْيَرُ مِنْهُ وَاللَّهُ أَغْيَرُ مِنِّي وَمِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ اللَّهُ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ بَعَثَ الْمُنْذِرِينَ وَالْمُبَشِّرِينَ وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ وَمِنْ أَجْلِ ذَلِكَ وَعَدَ اللَّهُ الْجَنَّةَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3309 |
| In-book reference | : Book 13, Hadith 223 |
Mishkat al-Masabih 2432
Mu'adh b. Jabal said the Prophet heard a man making supplication saying, “O God, I ask Thee for complete favour,” and asked him what complete favour meant. On his replying that it was a supplication by which he hoped to receive good, he said, “Part of complete favour is to enter paradise and be safe from hell.” He heard a man saying, “O Possessor of majesty and splendour,” and said, “Your prayer is answered, so make request.” The Prophet also heard a man who was saying, “O God, I ask Thee for endurance,” and said, “You have asked God for trial; now ask Him for wellbeing.” [Or, "ask Him for health."]
Tirmidhi transmitted it.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: سَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يَدْعُو يَقُولُ: اللهُمَّ إِني أسألكَ تمامَ النعمةِ فَقَالَ: «أيُّ شَيْءٍ تَمَامُ النِّعْمَةِ؟» قَالَ: دَعْوَةٌ أَرْجُو بِهَا خَيْرًا فَقَالَ: «إِنَّ مِنْ تَمَامِ النِّعْمَةِ دُخُولَ الْجَنَّةِ وَالْفَوْزَ مِنَ النَّارِ» . وَسَمِعَ رَجُلًا يَقُولُ: يَا ذَا الْجَلَالِ وَالْإِكْرَامِ فَقَالَ: «قَدِ اسْتُجِيبَ لَكَ فَسَلْ» . وَسَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا وَهُوَ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ فَقَالَ: «سَأَلْتَ اللَّهَ الْبَلَاءَ فَاسْأَلْهُ الْعَافِيَةَ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2432 |
| In-book reference | : Book 9, Hadith 201 |
Mishkat al-Masabih 2446
'Amr b. Shu'aib, on his father’s authority, said his grandfather told how the Prophet said that when anyone of them married a woman, or bought a servant he should say, “O God, I ask Thee for the good in her and in the disposition Thou hast given her, and I seek refuge in Thee from the evil in her and in the disposition Thou hast given her.” When he buys a camel he should take hold of the top of its hump and say the same kind of thing. In a version regarding a woman and a servant it says he should take hold of her forelock and make supplication for a blessing.
Abu Dawud and Ibn Majah transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً أَوِ اشْتَرَى خَادِمًا فَلْيَقُلْ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ وَإِذَا اشْتَرَى بَعِيرًا فليأخُذْ بِذروةِ سنامِهِ ولْيَقُلْ مِثْلَ ذَلِكَ» . وَفِي رِوَايَةٍ فِي الْمَرْأَةِ وَالْخَادِمِ: «ثُمَّ لْيَأْخُذْ بِنَاصِيَتِهَا وَلْيَدْعُ بِالْبَرَكَةِ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2446 |
| In-book reference | : Book 9, Hadith 215 |
Sahih Muslim 920 a
Umm Salama reported:
The Messenger of Allah (may peace be upon came to Abu Salama (as he died). His eyes were fixedly open. He closed them, and then said: When the soul is taken away the sight follows it. Some of the people of his family wept and wailed. So he said: Do not supplicate for yourselves anything but good, for angels say" Amen" to what you say. He then said: O Allah, forgive Abu Salama, raise his degree among those who are rightly guided, grant him a successor in his descendants who remain. Forgive us and him, O Lord of the Universe, and make his grave spacious, and grant him light in it.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي سَلَمَةَ وَقَدْ شَقَّ بَصَرُهُ فَأَغْمَضَهُ ثُمَّ قَالَ " إِنَّ الرُّوحَ إِذَا قُبِضَ تَبِعَهُ الْبَصَرُ " . فَضَجَّ نَاسٌ مِنْ أَهْلِهِ فَقَالَ " لاَ تَدْعُوا عَلَى أَنْفُسِكُمْ إِلاَّ بِخَيْرٍ فَإِنَّ الْمَلاَئِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ " . ثُمَّ قَالَ " اللَّهُمَّ اغْفِرْ لأَبِي سَلَمَةَ وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ وَاغْفِرْ لَنَا وَلَهُ يَا رَبَّ الْعَالَمِينَ وَافْسَحْ لَهُ فِي قَبْرِهِ . وَنَوِّرْ لَهُ فِيهِ " .
| Reference | : Sahih Muslim 920a |
| In-book reference | : Book 11, Hadith 8 |
| USC-MSA web (English) reference | : Book 4, Hadith 2003 |
| (deprecated numbering scheme) |
Sahih Muslim 1037 a
Mu'awiya said:
Be cautious about ahadith except those which were current during the reign of Umar, for he exhorted people to fear Allah, the Exalted and mMajestic. I heard the Messenger of Allah (may peace be upon him) as saying: He upon whom Allah intends to bestow goodness, He confers upon him an insight in religion; and I heard the Messenger of Allah (may peace be upon him) as saying: I am the treasurer. To one whom I give out of (my own) sweet will, he would be blessed in that, but he whom I give (yielding to) his constant begging and for his covetousness is like one who would eat, but would not be satisfied.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ الدِّمَشْقِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ الْيَحْصَبِيِّ، قَالَ سَمِعْتُ مُعَاوِيَةَ، يَقُولُ إِيَّاكُمْ وَأَحَادِيثَ إِلاَّ حَدِيثًا كَانَ فِي عَهْدِ عُمَرَ فَإِنَّ عُمَرَ كَانَ يُخِيفُ النَّاسَ فِي اللَّهِ عَزَّ وَجَلَّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يَقُولُ " مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ " . وَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّمَا أَنَا خَازِنٌ فَمَنْ أَعْطَيْتُهُ عَنْ طِيبِ نَفْسٍ فَيُبَارَكُ لَهُ فِيهِ وَمَنْ أَعْطَيْتُهُ عَنْ مَسْأَلَةٍ وَشَرَهٍ كَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ " .
| Reference | : Sahih Muslim 1037a |
| In-book reference | : Book 12, Hadith 126 |
| USC-MSA web (English) reference | : Book 5, Hadith 2257 |
| (deprecated numbering scheme) |
Sahih Muslim 1119 a
Anas (Allah be pleased with him) reported:
We were with the Apostle of Allah (may peace be upon him) on a journey. Some of us had been observing the fast and some of us had not been fasting. We got down at a place on a hot day. Most of us had the cloth for shelter. There were also those amongst us who sheltered (themselves against the rays of the) sun with the help of their hands. The observers of the fast fell down (on account of weakness). Those who had not observed it got up and pitched tents and watered the mounts. Thereupon the Messenger of Allah (may peace be upon him) said: The breakers of the fast have taken away the reward today.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ مُوَرِّقٍ، عَنْ أَنَسٍ، - رضى الله عنه - قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي السَّفَرِ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ - قَالَ - فَنَزَلْنَا مَنْزِلاً فِي يَوْمٍ حَارٍّ أَكْثَرُنَا ظِلاًّ صَاحِبُ الْكِسَاءِ وَمِنَّا مَنْ يَتَّقِي الشَّمْسَ بِيَدِهِ - قَالَ - فَسَقَطَ الصُّوَّامُ وَقَامَ الْمُفْطِرُونَ فَضَرَبُوا الأَبْنِيَةَ وَسَقَوُا الرِّكَابَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ذَهَبَ الْمُفْطِرُونَ الْيَوْمَ بِالأَجْرِ " .
| Reference | : Sahih Muslim 1119a |
| In-book reference | : Book 13, Hadith 128 |
| USC-MSA web (English) reference | : Book 6, Hadith 2484 |
| (deprecated numbering scheme) |
Sahih Muslim 1159 h
Abdullah b. Amr (Allah be pleased with both of them) reported:
The Messenger of Allah (may peace be upon him) said to me: 'Abdullah b. Amr, you fast continuously and stand in prayer for the whole of night. If you do like that, your eyes would be highly strained and would sink and lose sight. There is no (reward for) fasting (for him) who fasts perpetually. Fasting for three days during the month is like fasting, the whole of the month. I said: I am capable of doing more than this, whereupon he said: Observe the fast of David. He used to fast one day and break (the other) day. And he did not turn back in the encounter.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنِي أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ، سَمِعَ أَبَا الْعَبَّاسِ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، - رضى الله عنهما - قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو إِنَّكَ لَتَصُومُ الدَّهْرَ وَتَقُومُ اللَّيْلَ وَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ لَهُ الْعَيْنُ وَنَهِكَتْ لاَ صَامَ مَنْ صَامَ الأَبَدَ صَوْمُ ثَلاَثَةِ أَيَّامٍ مِنَ الشَّهْرِ صَوْمُ الشَّهْرِ كُلِّهِ " . قُلْتُ فَإِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " فَصُمْ صَوْمَ دَاوُدَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى " .
| Reference | : Sahih Muslim 1159h |
| In-book reference | : Book 13, Hadith 242 |
| USC-MSA web (English) reference | : Book 6, Hadith 2592 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 622
It was narrated that Umm Habibah bint Jahsh said:
"I used to bleed continuously and heavily. I went to the Prophet asking him for advice and telling him (about my situation). I found him with my sister Zainab and said: 'o Messenger of Allah! I need to ask you something.' He said: 'What is it?' I said: 'I bleed continuously and heavily, and that is keeping me from prayer and fasting. What do you command me to do about it?' He said: 'I advise you to use a piece of cotton, for that will take away the blood.' I said: 'It is more than that.'" And he mentioned something like the Hadith of Sharik (below).
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - إِمْلاَءً عَلَىَّ مِنْ كِتَابِهِ وَكَانَ السَّائِلُ غَيْرِي - أَنْبَأَنَا ابْنُ جُرَيْجٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ عَنْ عُمَرَ بْنِ طَلْحَةَ عَنْ أُمِّ حَبِيبَةَ بِنْتِ جَحْشٍ قَالَتْ كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً طَوِيلَةً . قَالَتْ فَجِئْتُ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ أَسْتَفْتِيهِ وَأُخْبِرُهُ . قَالَتْ فَوَجَدْتُهُ عِنْدَ أُخْتِي زَيْنَبَ . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي إِلَيْكَ حَاجَةً . قَالَ " وَمَا هِيَ أَىْ هَنْتَاهْ " . قُلْتُ إِنِّي أُسْتَحَاضُ حَيْضَةً طَوِيلَةً كَبِيرَةً وَقَدْ مَنَعَتْنِي الصَّلاَةَ وَالصَّوْمَ فَمَا تَأْمُرُنِي فِيهَا قَالَ " أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ " . قُلْتُ هُوَ أَكْثَرُ . فَذَكَرَ نَحْوَ حَدِيثِ شَرِيكٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 622 |
| In-book reference | : Book 1, Hadith 356 |
| English translation | : Vol. 1, Book 1, Hadith 622 |
Sunan Ibn Majah 2448
It was narrated that Abu Hurairah said:
“A man from among the Ansar Came and said: 'O Messenger of Allah (SAW), why do I see that your color has changed?' He said: 'Hunger.' So the Ansari went to his dwelling, but he did not find anything in his dwelling, so he went out looking, and he found a Jew watering his date-palm trees. The Ansari stipulated that he would not take any dates that were black (rotten), hard and dried out or inferior, and he would only take good quality dates. He earned nearly two Sa's (of dates), and he brought it to the Prophet (SAW).”
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ مَا لِي أَرَى لَوْنَكَ مُنْكَفِئًا . قَالَ
" الْخَمْصُ " . فَانْطَلَقَ الأَنْصَارِيُّ إِلَى رَحْلِهِ فَلَمْ يَجِدْ فِي رَحْلِهِ شَيْئًا فَخَرَجَ يَطْلُبُ فَإِذَا هُوَ بِيَهُودِيٍّ يَسْقِي نَخْلاً فَقَالَ الأَنْصَارِيُّ لِلْيَهُودِيِّ أَسْقِي نَخْلَكَ قَالَ نَعَمْ . قَالَ كُلُّ دَلْوٍ بِتَمْرَةٍ . وَاشْتَرَطَ الأَنْصَارِيُّ أَنْ لاَ يَأْخُذَ خَدِرَةً وَلاَ تَارِزَةً وَلاَ حَشَفَةً وَلاَ يَأْخُذَ إِلاَّ جَلْدَةً . فَاسْتَقَى بِنَحْوٍ مِنْ صَاعَيْنِ فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2448 |
| In-book reference | : Book 16, Hadith 13 |
| English translation | : Vol. 3, Book 16, Hadith 2448 |
Sunan Ibn Majah 3488
It was
narrated that Nafi’ said:
“Ibn ‘Umar said: ‘O Nafi’! The
blood
is boiling in me. Bring me a cupper and let him be a young man,
not an
old man or a boy.’ Ibn ‘Umar said: ‘I heard the
Messenger of Allah
(saw) say: “Cupping on an empty stomach is
better, and it increases
one’s intellect and memory. And it
increases the memory of one who has
a good memory so whoever wants to
be cupped, (let him do it) on a
Thursday, in the Name of Allah. Avoid
cupping on Fridays, Saturdays
and Sundays. Have yourselves cupped on
Mondays and Tuesdays, and avoid
cupping on Wednesdays, for that is
the day on which the calamity
befell Ayyub, and leprosy and
leucoderma only appear on Wednesday or
the night of Wednesday.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عِصْمَةَ، عَنْ سَعِيدِ بْنِ مَيْمُونٍ، عَنْ نَافِعٍ، قَالَ قَالَ ابْنُ عُمَرَ يَا نَافِعُ تَبَيَّغَ بِيَ الدَّمُ فَأْتِنِي بِحَجَّامٍ وَاجْعَلْهُ شَابًّا وَلاَ تَجْعَلْهُ شَيْخًا وَلاَ صَبِيًّا . قَالَ وَقَالَ ابْنُ عُمَرَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" الْحِجَامَةُ عَلَى الرِّيقِ أَمْثَلُ وَهِيَ تَزِيدُ فِي الْعَقْلِ وَتَزِيدُ فِي الْحِفْظِ وَتَزِيدُ الْحَافِظَ حِفْظًا فَمَنْ كَانَ مُحْتَجِمًا فَيَوْمَ الْخَمِيسِ عَلَى اسْمِ اللَّهِ وَاجْتَنِبُوا الْحِجَامَةَ يَوْمَ الْجُمُعَةِ وَيَوْمَ السَّبْتِ وَيَوْمَ الأَحَدِ وَاحْتَجِمُوا يَوْمَ الاِثْنَيْنِ وَالثُّلاَثَاءِ وَاجْتَنِبُوا الْحِجَامَةَ يَوْمَ الأَرْبِعَاءِ فَإِنَّهُ الْيَوْمُ الَّذِي أُصِيبَ فِيهِ أَيُّوبُ بِالْبَلاَءِ وَمَا يَبْدُو جُذَامٌ وَلاَ بَرَصٌ إِلاَّ فِي يَوْمِ الأَرْبِعَاءِ أَوْ لَيْلَةِ الأَرْبِعَاءِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3488 |
| In-book reference | : Book 31, Hadith 53 |
| English translation | : Vol. 4, Book 31, Hadith 3488 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 371
It was narrated that Ibn as Sa`idi al-Maliki said:
`Umar bin al Khattab (رضي الله عنه) appointed me in charge of the zakah, and when had finished with it and handed it over to him, he ordered that I be given some remuneration. I said: I only did it for the sake of Allah and my reward is with Allah. He said: Take what is given to you. I was appointed to do some work at the time of the Messenger of Allah (ﷺ) and he gave me some remuneration, and I said the same as you have said, but the Messenger of Allah (ﷺ) said to me: `If you are given something without asking for it, then take it and give some in charity.”
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي بُكَيْرُ بْنُ عَبْدِ اللَّهِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ ابْنِ السَّاعِدِيِّ الْمَالِكِيِّ، أَنَّهُ قَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا وَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعِمَالَةٍ فَقُلْتُ لَهُ إِنَّمَا عَمِلْتُ لِلَّهِ وَأَجْرِي عَلَى اللَّهِ قَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَمَّلَنِي فَقُلْتُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ فَكُلْ وَتَصَدَّقْ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (7163) and Muslim (1045)] (Darussalam) |
| Reference | : Musnad Ahmad 371 |
| In-book reference | : Book 2, Hadith 273 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 616
It was narrated that Suwaid bin Ghafalah said:
`Ali (رضي الله عنه) said: When I narrate to you from the Messenger of Allah (ﷺ), it would be dearer to me to be thrown down from the sky than to tell lies about him. But if I narrate to you from anyone else, then I am a warrior and war is deceit. I heard the Messenger of Allah (ﷺ) say: `There will emerge at the end of time people who are young in age and immature. They will speak like the best of people but their faith will go no deeper than their throats. Wherever you encounter them, kill them, for killing them brings to the one who kills them reward with Allah on the Day of Resurrection.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَخِرَّ مِنْ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُكُمْ عَنْ غَيْرِهِ فَإِنَّمَا أَنَا رَجُلٌ مُحَارِبٌ وَالْحَرْبُ خَدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَخْرُجُ فِي آخِرِ الزَّمَانِ أَقْوَامٌ أَحْدَاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih (Darussalam), al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 616 |
| In-book reference | : Book 5, Hadith 53 |
Yahya said, "Malik related to us from Ibn Shihab from Sa'id ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The pledge given as security is not forfeited.' "
Malik said, "The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker, 'I will bring you your due, after such-and-such a time. If not, the pledge is yours for what it was pawned for.' "
Malik said, "This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period, it is his. I think that the time condition is void."
قَالَ يَحْيَى حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَغْلَقُ الرَّهْنُ " .
| USC-MSA web (English) reference | : Book 36, Hadith 13 |
| Arabic reference | : Book 36, Hadith 1417 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4810
Narrated Ibn `Abbas:
Some pagans who committed murders in great number and committed illegal sexual intercourse excessively, came to Muhammad and said, "O Muhammad! Whatever you say and invite people to, is good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds." So the Divine Verses came: 'Those who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.' (25.68) And there was also revealed:-- 'Say: O My slaves who have transgressed against their souls! Despair not of the Mercy of Allah.' (39.53)
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ يَعْلَى إِنَّ سَعِيدَ بْنَ جُبَيْرٍ أَخْبَرَهُ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ نَاسًا، مِنْ أَهْلِ الشِّرْكِ كَانُوا قَدْ قَتَلُوا وَأَكْثَرُوا وَزَنَوْا وَأَكْثَرُوا، فَأَتَوْا مُحَمَّدًا صلى الله عليه وسلم فَقَالُوا إِنَّ الَّذِي تَقُولُ وَتَدْعُو إِلَيْهِ لَحَسَنٌ لَوْ تُخْبِرُنَا أَنَّ لِمَا عَمِلْنَا كَفَّارَةً. فَنَزَلَ {وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ} وَنَزَلَ {قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لاَ تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ}
| Reference | : Sahih al-Bukhari 4810 |
| In-book reference | : Book 65, Hadith 332 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 334 |
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Sahih al-Bukhari 5367
Narrated Jabir bin `Abdullah:
My father died and left seven or nine girls and I married a matron. Allah's Apostle said to me, "O Jabir! Have you married?" I said, "Yes." He said, "A virgin or a matron?" I replied, "A matron." he said, "Why not a virgin, so that you might play with her and she with you, and you might amuse her and she amuse you." I said, " `Abdullah (my father) died and left girls, and I dislike to marry a girl like them, so I married a lady (matron) so that she may look after them." On that he said, "May Allah bless you," or "That is good."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ هَلَكَ أَبِي وَتَرَكَ سَبْعَ بَنَاتٍ أَوْ تِسْعَ بَنَاتٍ فَتَزَوَّجْتُ امْرَأَةً ثَيِّبًا فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " تَزَوَّجْتَ يَا جَابِرُ ". فَقُلْتُ نَعَمْ. فَقَالَ " بِكْرًا أَمْ ثَيِّبًا ". قُلْتُ بَلْ ثَيِّبًا. قَالَ " فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ، وَتُضَاحِكُهَا وَتُضَاحِكُكَ ". قَالَ فَقُلْتُ لَهُ إِنَّ عَبْدَ اللَّهِ هَلَكَ وَتَرَكَ بَنَاتٍ، وَإِنِّي كَرِهْتُ أَنْ أَجِيئَهُنَّ بِمِثْلِهِنَّ، فَتَزَوَّجْتُ امْرَأَةً تَقُومُ عَلَيْهِنَّ وَتُصْلِحُهُنَّ. فَقَالَ " بَارَكَ اللَّهُ لَكَ ". أَوْ قَالَ خَيْرًا.
| Reference | : Sahih al-Bukhari 5367 |
| In-book reference | : Book 69, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 280 |
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Sahih al-Bukhari 6022
Narrated Abu Musa Al-Ash`ari:
The Prophet said, "On every Muslim there is enjoined (a compulsory) Sadaqa (alms)." They (the people) said, "If one has nothing?' He said, "He should work with his hands so that he may benefit himself and give in charity." They said, "If he cannot work or does not work?" He said, "Then he should help the oppressed unhappy person (by word or action or both)." They said, "If he does not do it?" He said, "Then he should enjoin what is good (or said what is reasonable).' They said, "If he does not do that''' He said, "Then he should refrain from doing evil, for that will be considered for Him as a Sadaqa (charity) . "
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ ". قَالُوا فَإِنْ لَمْ يَجِدْ قَالَ " فَيَعْمَلُ بِيَدَيْهِ فَيَنْفَعُ نَفْسَهُ وَيَتَصَدَّقُ ". قَالُوا فَإِنْ لَمْ يَسْتَطِعْ أَوْ لَمْ يَفْعَلْ قَالَ " فَيُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ ". قَالُوا فَإِنْ لَمْ يَفْعَلْ قَالَ " فَيَأْمُرُ بِالْخَيْرِ ". أَوْ قَالَ " بِالْمَعْرُوفِ ". قَالَ فَإِنْ لَمْ يَفْعَلْ قَالَ " فَيُمْسِكُ عَنِ الشَّرِّ، فَإِنَّهُ لَهُ صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 6022 |
| In-book reference | : Book 78, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 51 |
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Riyad as-Salihin 1530
Ka'b bin Malik (May Allah be pleased with him) said in his long story about his repentance:
The Prophet (PBUH) was sitting among the people in Tabuk. He (PBUH) said, "What happened to Ka'b bin Malik?" A person from the tribe of Banu Salamah said: "O Messenger of Allah! the embellishment of his cloak and an appreciation of his sides have allured him, and he was thus detained." Mu'adh bin Jabal (May Allah be pleased with him) said: "Woe be upon you! You have passed indecent remarks. O Messenger of Allah! by Allah, we know nothing about him but good." The Messenger of Allah (PBUH) remained silent.
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن كعب بن مالك رضي الله عنه في حديثه الطويل في قصة توبته وقد سبق في بابه التوبة. قال: قال النبي صلى الله عليه وسلم وهو جالس في القوم بتبوك: "ما فعل كعب مالك؟ فقال رجل من بني سلمة: يا رسول الله حبسه برداه، والنظر في عطفيه فقال معاذ بن جبل رضي الله عنه بئس ما قلت والله يا رسول الله ما علمنا عليه إلا خيرًا، فسكت رسول الله صلى الله عليه وسلم" ((متفق عليه)). "عِطْفَاهُ"جانِباهُ، وهو إشارةٌ إلى إعجابِهِ بنفسهِ.
| Reference | : Riyad as-Salihin 1530 |
| In-book reference | : Book 17, Hadith 20 |
Riyad as-Salihin 1298
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) was asked: "What other good deed could be an equivalent of Jihad in the way of Allah?" He (PBUH) replied, "You do not have the strength to do it." (The narrator said:) The question was repeated twice or thrice, but every time he (PBUH) answered, "You do not have the strength to do it." Then he (PBUH) said, "One who goes out for Jihad in the Cause of Allah is like a person who observes Saum (fasting), stands in Salat (prayer) constantly, recites the Ayat of the Qur'an and does not exhibit any lassitude in fasting and prayer until the participant of Jihad in the way of Allah returns."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال قيل يا رسول الله: ما يعدل الجهاد في سبيل الله؟ قال: "لاتستطيعونه" فأعادوا عليه مرتين أو ثلاثًا كل ذلك يقول: "لاتستطيعونه!" ثم قال: "مثل المجاهد في سبيل الله كمثل الصائم القائم القانت بآيات الله لا يفتر: من صلاة ولا صيام، حتى يرجع المجاهد في سبيل الله" ((متفق عليه، وهذا لفظ مسلم)) . وفي رواية البخاري، أن رجلا قال: يا رسول الله دلني على عمل يعدل الجهاد؟ قال: "لا أجده" ثم قال: "هل تستطيع إذا خرج المجاهد أن تدخل مسجدك فتقوم ولا تفتر وتصوم ولا تفطر؟ فقال: ومن يستطيع ذلك؟!.
| Reference | : Riyad as-Salihin 1298 |
| In-book reference | : Book 11, Hadith 14 |
Riyad as-Salihin 1432
Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Every morning charity is due from every joint bone of the body of every one of you. Every utterance of Allah's Glorification (i.e., Subhan-Allah) is an act of charity, and every utterance of praise of Him (i.e., Al-hamdu lillah) is an act of charity, and every utterance of profession of Faith (i.e., La ilaha illallah) is an act of charity, and every utterance of His Greatness (i.e., Allahu Akbar) is an act of charity; and enjoining good is an act of charity and forbidding what is disreputable is an act of charity; and two Rak'ah prayer which one offers in the forenoon (Ad- Duha) will suffice for all this."
[Muslim].
[Muslim].
وعن أبي ذر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “يصبح على كل سلامى من أحدكم صدقة: فكل تسبيحة صدقة، وكل تحميدة صدقة، وكل تهليلة صدقة، وكل تكبيرة صدقة، وأمر بالمعروف صدقة، ونهي عن المنكر صدقة، ويجزي من ذلك ركعتان يركعهما من الضحى" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1432 |
| In-book reference | : Book 15, Hadith 25 |
Sahih al-Bukhari 7044
Narrated Abu Salama:
I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. "
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ لَقَدْ كُنْتُ أَرَى الرُّؤْيَا فَتُمْرِضُنِي حَتَّى سَمِعْتُ أَبَا قَتَادَةَ يَقُولُ وَأَنَا كُنْتُ لأَرَى الرُّؤْيَا تُمْرِضُنِي، حَتَّى سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" الرُّؤْيَا الْحَسَنَةُ مِنَ اللَّهِ، فَإِذَا رَأَى أَحَدُكُمْ مَا يُحِبُّ فَلاَ يُحَدِّثْ بِهِ إِلاَّ مَنْ يُحِبُّ، وَإِذَا رَأَى مَا يَكْرَهُ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا، وَمِنْ شَرِّ الشَّيْطَانِ وَلْيَتْفِلْ ثَلاَثًا وَلاَ يُحَدِّثْ بِهَا أَحَدًا فَإِنَّهَا لَنْ تَضُرَّهُ ".
| Reference | : Sahih al-Bukhari 7044 |
| In-book reference | : Book 91, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 168 |
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Sahih Muslim Introduction 40
Muhammad bin Abī Attāb narrated to me, he said Affān narrated to me, on authority of Muhammad bin Yahyā bin Sa’īd al-Qattān, on authority of his father, he said:
‘We do not see the righteous more false in anything than they are regarding Ḥadīth’.
Ibn Abī Attāb said: ‘So Muhammad bin Yahyā bin Sa’īd al-Qattān and I met and I asked him about it and he said on authority of his father: ‘You will not see the people of good (Ahl ul-Khayr) more false in anything than they are regarding Ḥadīth.’ Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’.
Ibn Abī Attāb said: ‘So Muhammad bin Yahyā bin Sa’īd al-Qattān and I met and I asked him about it and he said on authority of his father: ‘You will not see the people of good (Ahl ul-Khayr) more false in anything than they are regarding Ḥadīth.’ Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’.
وَحَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَتَّابٍ، قَالَ حَدَّثَنِي عَفَّانُ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، عَنْ أَبِيهِ، قَالَ لَمْ نَرَ الصَّالِحِينَ فِي شَىْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ .
قَالَ ابْنُ أَبِي عَتَّابٍ فَلَقِيتُ أَنَا مُحَمَّدَ بْنَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، فَسَأَلْتُهُ عَنْهُ فَقَالَ عَنْ أَبِيهِ، لَمْ تَرَ أَهْلَ الْخَيْرِ فِي شَىْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ . قَالَ مُسْلِمٌ يَقُولُ يَجْرِي الْكَذِبُ عَلَى لِسَانِهِمْ وَلاَ يَتَعَمَّدُونَ الْكَذِبَ .
| Reference | : Sahih Muslim Introduction 40 |
| In-book reference | : Introduction, Narration 39 |
Sahih al-Bukhari 1623, 1624
Narrated `Amr:
We asked Ibn `Umar: "May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa?" He said, "Allah's Apostle arrived (in Mecca) and circumambulated the Ka`ba seven times, then offered two rak`at behind Maqam Ibrahim (the station of Abraham), then performed Tawaf between Safa and Marwa." Ibn `Umar added, "Verily! In Allah's Apostle you have a good example." And I asked Jabir bin `Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till you have finished Tawaf between Safa and Marwa. "
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَأَلْنَا ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَيَقَعُ الرَّجُلُ عَلَى امْرَأَتِهِ فِي الْعُمْرَةِ قَبْلَ أَنْ يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا، ثُمَّ صَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَقَالَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} . قَالَ وَسَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ فَقَالَ لاَ يَقْرَبِ امْرَأَتَهُ حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
| Reference | : Sahih al-Bukhari 1623, 1624 |
| In-book reference | : Book 25, Hadith 108 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 690 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2604
It was narrated that Ibn As-Sa'idi Al-Maliki said:
"Umar bin Al-Khattab, may Allah be pleased with him, appointed me in charge of the Sadaqah. When I finished collecting it and handed it over to him, he ordered that I be given some payment. I said to him: 'I only did for the sake of Allah, the Mighty and Sublime, and my reward will be with Allah, the Mighty and Sublime.' He said: 'Take what I have given you: I did the same take during the time of the Messenger of Allah, and I said what you have said, but the Messenger of Allah said to me: "If you are given something without asking for it, then keep (some) and give (some) in charity."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنِ ابْنِ السَّاعِدِيِّ الْمَالِكِيِّ، قَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا فَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ لَهُ إِنَّمَا عَمِلْتُ لِلَّهِ عَزَّ وَجَلَّ وَأَجْرِي عَلَى اللَّهِ عَزَّ وَجَلَّ . فَقَالَ خُذْ مَا أَعْطَيْتُكَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ فَكُلْ وَتَصَدَّقْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2604 |
| In-book reference | : Book 23, Hadith 170 |
| English translation | : Vol. 3, Book 23, Hadith 2605 |
Sunan an-Nasa'i 2217
Abu Hurairah said:
"The Messenger of Allah said: 'Allah, the Mighty and sublime, said: Every deed of the son of Adam is for him, except fasting; it is for me and I shall reward for it. Fasting is a shield. If any one of you is observing a fast, let him not utte obscene a fast, let him not utter obscene talk or raise his voice in anger, and if anyone insults him or wants to fight, let him say: I am a person who is fasting. By the One in Whose hand is the soul of Muhammad, the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk." ' (Sahih)
This Hadith was narrated from Abu Hurairah by Saeed bin Al-Musayyab.
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ أَنْبَأَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قِرَاءَةً عَلَيْهِ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ أَخْبَرَنِي عَطَاءٌ الزَّيَّاتُ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَالَ اللَّهُ عَزَّ وَجَلَّ كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ إِلاَّ الصِّيَامَ هُوَ لِي وَأَنَا أَجْزِي بِهِ الصِّيَامُ جُنَّةٌ فَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلاَ يَرْفُثْ وَلاَ يَصْخَبْ فَإِنْ شَاتَمَهُ أَحَدٌ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِمٌ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ " . وَقَدْ رَوَى هَذَا الْحَدِيثَ عَنْ أَبِي هُرَيْرَةَ سَعِيدُ بْنُ الْمُسَيَّبِ .
| Reference | : Sunan an-Nasa'i 2217 |
| In-book reference | : Book 22, Hadith 128 |
| English translation | : Vol. 3, Book 22, Hadith 2219 |
Sunan an-Nasa'i 2210
An-Nadr bin Shaiban said:
"I said to Abu Salamah bin 'Abdur-Rahman: 'Tell me of something that you heard from your father, that he heard from the Messenger of Allah, with no one in between your father and Messenge of Allah concerning the month of Ramadan. He said: 'Yes; my father said: The Messenger of Allah said: Allah, may He be blessed and exalted, enjoined the fast of Ramadan upon you, and I have made it Sunnah for you to spend its nights in prayer. Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him."' (Daif)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا أَبُو هِشَامٍ، قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شَيْبَانَ، قَالَ قُلْتُ لأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ حَدِّثْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ، أَبِيكَ سَمِعَهُ أَبُوكَ، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْسَ بَيْنَ أَبِيكَ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَدٌ فِي شَهْرِ رَمَضَانَ . قَالَ نَعَمْ حَدَّثَنِي أَبِي قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى فَرَضَ صِيَامَ رَمَضَانَ عَلَيْكُمْ وَسَنَنْتُ لَكُمْ قِيَامَهُ فَمَنْ صَامَهُ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ " .
| Reference | : Sunan an-Nasa'i 2210 |
| In-book reference | : Book 22, Hadith 121 |
| English translation | : Vol. 3, Book 22, Hadith 2212 |
Sunan an-Nasa'i 4162
It was narrated from 'Ubadah bin As-Samit that the Messenger of Allah said:
"Why don't you pledge to me upon that which the women have pledged: That you will not associate anything with Allah, that you will not steal, that you will not have unlawful sexual relations, that you will not utter slander, fabricating from between your hands and feet, and that you will not disobey me in goodness (Ma'ruf)?" We said: "yes, O Messenger of Allah." So we gave him our pledge, on that basis. The Messenger of Allah said: "Whoever commits any of these actions after that, and is punished, that will be an expiation. Whoever is not punished, then his affair is up to Allah; if He wills, He will forgive him, and if He wills, He will punish him."
أَخْبَرَنِي أَحْمَدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَلاَ تُبَايِعُونِي عَلَى مَا بَايَعَ عَلَيْهِ النِّسَاءُ أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُونِي فِي مَعْرُوفٍ " . قُلْنَا بَلَى يَا رَسُولَ اللَّهِ فَبَايَعْنَاهُ عَلَى ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَنْ أَصَابَ بَعْدَ ذَلِكَ شَيْئًا فَنَالَتْهُ عُقُوبَةٌ فَهُوَ كَفَّارَةٌ وَمَنْ لَمْ تَنَلْهُ عُقُوبَةٌ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَاقَبَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4162 |
| In-book reference | : Book 39, Hadith 14 |
| English translation | : Vol. 5, Book 39, Hadith 4167 |
Sunan an-Nasa'i 4229
It was narrated that Nubaishah said:
"A man called out while he was in Mina and said: 'O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?' He said: 'Sacrifice during whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).' They said: 'O Messenger of Allah, we used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?' He said: 'For every flock of grazing animals, feed the firstborn as you feed the rest of you flock until it reaches an age where it could be used carry loads, then sacrifice it, and give its meat in charity."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا بِشْرٌ، - وَهُوَ ابْنُ الْمُفَضَّلِ - عَنْ خَالِدٍ، وَرُبَّمَا، قَالَ عَنْ أَبِي الْمَلِيحِ، وَرُبَّمَا، ذَكَرَ أَبَا قِلاَبَةَ عَنْ نُبَيْشَةَ، قَالَ نَادَى رَجُلٌ وَهُوَ بِمِنًى فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا يَا رَسُولَ اللَّهِ قَالَ " اذْبَحُوا فِي أَىِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللَّهَ عَزَّ وَجَلَّ وَأَطْعِمُوا " . قَالَ إِنَّا كُنَّا نُفْرِعُ فَرَعًا فَمَا تَأْمُرُنَا قَالَ " فِي كُلِّ سَائِمَةٍ فَرَعٌ تَغْذُوهُ مَاشِيَتُكَ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4229 |
| In-book reference | : Book 41, Hadith 8 |
| English translation | : Vol. 5, Book 41, Hadith 4234 |
Sunan an-Nasa'i 4365
It was narrated from 'Abdullah bin 'Amr bin al-As that the Messenger of Allah said to a man:
"I have been instructed to take the Day of Sacrifice as an 'Id which Allah, the Might and Sublime, has ordained for this Ummah." The man said: "What do you think if I cannot find anything but a female sheep that has been loaned to me so that I may benefit from its milk - should I sacrifice it?" He said: "No. Rather cut something from your hair and your nails, trim your mustache and shave your pubic hairs, and you will have a complete reward with Allah, the Might and Sublime, as if you had offered the sacrifice."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، وَذَكَرَ، آخَرِينَ عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، عَنْ عِيسَى بْنِ هِلاَلٍ الصَّدَفِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ " أُمِرْتُ بِيَوْمِ الأَضْحَى عِيدًا جَعَلَهُ اللَّهُ عَزَّ وَجَلَّ لِهَذِهِ الأُمَّةِ " . فَقَالَ الرَّجُلُ أَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلاَّ مَنِيحَةً أُنْثَى أَفَأُضَحِّي بِهَا قَالَ " لاَ وَلَكِنْ تَأْخُذُ مِنْ شَعْرِكَ وَتُقَلِّمُ أَظْفَارَكَ وَتَقُصُّ شَارِبَكَ وَتَحْلِقُ عَانَتَكَ فَذَلِكَ تَمَامُ أُضْحِيَتِكَ عِنْدَ اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4365 |
| In-book reference | : Book 43, Hadith 5 |
| English translation | : Vol. 5, Book 43, Hadith 4370 |
Sunan an-Nasa'i 4877
It was narrated from abu Umayah Al-Makhzumi that:
a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: "I do not think that you stole anything."He He said: "Yes I did." He said: "Take him and cut off his hands, then bring him here, "So they cut off his hand then they brought him to him. He said to him; "Say: I seek the forgiveness of Allah and I repent to Him." He said: "I seek the forgiveness of Allah and I repent to Him." He said:: "O Allah, accept his repentance."(Daif)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي الْمُنْذِرِ، مَوْلَى أَبِي ذَرٍّ عَنْ أَبِي أُمَيَّةَ الْمَخْزُومِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِلِصٍّ اعْتَرَفَ اعْتِرَافًا وَلَمْ يُوجَدْ مَعَهُ مَتَاعٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا إِخَالُكَ سَرَقْتَ " . قَالَ بَلَى . قَالَ " اذْهَبُوا بِهِ فَاقْطَعُوهُ ثُمَّ جِيئُوا بِهِ " . فَقَطَعُوهُ ثُمَّ جَاءُوا بِهِ فَقَالَ لَهُ " قُلْ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ " . فَقَالَ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ . قَالَ " اللَّهُمَّ تُبْ عَلَيْهِ " .
| Reference | : Sunan an-Nasa'i 4877 |
| In-book reference | : Book 46, Hadith 8 |
| English translation | : Vol. 5, Book 46, Hadith 4881 |
Sunan an-Nasa'i 5372
It was narrated that Samurah bin Sahm said:
"I came to Abu Hashim bin 'Utbah when he was suffering the plague, and Mu'awiyah came to visit him. Abu Hashim wept. Mu'awiyah said to him: 'Why are you weeping? Is it because of some pain that is hurting you, or is it for this world, the best of which has gone?' He said: 'Neither, but the Messenger of Allah [SAW] gave me some advice, which I wish that I had followed. He said: "Perhaps you will live to see wealth that will be distributed among the people when all that would suffice you of that would be a servant and a mount to ride in the cause of Allah." I lived to see that, and I accumulated (wealth).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ سَمُرَةَ بْنِ سَهْمٍ، - رَجُلٌ مِنْ قَوْمِهِ - قَالَ نَزَلْتُ عَلَى أَبِي هَاشِمِ بْنِ عُتْبَةَ وَهُوَ طَعِينٌ فَأَتَاهُ مُعَاوِيَةُ يَعُودُهُ فَبَكَى أَبُو هَاشِمٍ فَقَالَ مُعَاوِيَةُ مَا يُبْكِيكَ أَوَجَعٌ يُشْئِزُكَ أَمْ عَلَى الدُّنْيَا فَقَدْ ذَهَبَ صَفْوُهَا قَالَ كُلٌّ لاَ وَلَكِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَهِدَ إِلَىَّ عَهْدًا وَدِدْتُ أَنِّي كُنْتُ تَبِعْتُهُ قَالَ
" إِنَّهُ لَعَلَّكَ تُدْرِكُ أَمْوَالاً تُقْسَمُ بَيْنَ أَقْوَامٍ وَإِنَّمَا يَكْفِيكَ مِنْ ذَلِكَ خَادِمٌ وَمَرْكَبٌ فِي سَبِيلِ اللَّهِ " . فَأَدْرَكْتُ فَجَمَعْتُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5372 |
| In-book reference | : Book 48, Hadith 333 |
| English translation | : Vol. 6, Book 48, Hadith 5374 |
Jami` at-Tirmidhi 1792
Narrated Khuzaimah bin Jaz':
"I asked the Messenger of Allah (saws) about eating badger. He said: 'Does anyone eat badger?' So I asked him about eating wolf' He said: 'Does anyone who has any good in him eat wolf?'"
[Abu 'Eisa said:] The chain for this Hadith is not strong. We do not know of it except as a narration of Isma'il bin Muslim from 'Abdul-Karim Abi Umayyah. Some of the people of Hadith have criticized Isma'il and 'Abdul Karim Abi Umayyah. And he is 'Abdul-Karim bin Qais, who is Ibn Abi Al-Mukhariq. While 'Abdul-Karim bin Malik Al-Jazari is trustworthy.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ أَبِي أُمَيَّةَ، عَنْ حِبَّانَ بْنِ جَزْءٍ، عَنْ أَخِيهِ، خُزَيْمَةَ بْنِ جَزْءٍ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ الضَّبُعِ فَقَالَ " أَوَيَأْكُلُ الضَّبُعَ أَحَدٌ " . وَسَأَلْتُهُ عَنْ أَكْلِ الذِّئْبِ فَقَالَ " أَوَيَأْكُلُ الذِّئْبَ أَحَدٌ فِيهِ خَيْرٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ إِسْمَاعِيلَ بْنِ مُسْلِمٍ عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي إِسْمَاعِيلَ وَعَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ وَهُوَ عَبْدُ الْكَرِيمِ بْنُ قَيْسِ بْنِ أَبِي الْمُخَارِقِ وَعَبْدُ الْكَرِيمِ بْنُ مَالِكٍ الْجَزَرِيُّ ثِقَةٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1792 |
| In-book reference | : Book 25, Hadith 5 |
| English translation | : Vol. 3, Book 23, Hadith 1792 |
Jami` at-Tirmidhi 3106
Narrated 'Ata bin Yasar:
from a man among the people of Egypt who said: "I asked Abu Ad-Darda about this Ayah: For them is good news in the life of the present world (10:64). He said: 'No one asked me about since I asked the Messenger of Allah (SAW) about it, and he (SAW) said: "No one asked me about it other than you, since it was revealed. It is the righteous dream that the Muslims sees, or that is seen about him."
(Another chain) with similar wording.
(Another chain) from Abu Salib, from Abu Ad-Darda', from the Prophet (SAW) with similar, and it does not contain: "From 'Atã' bin Yasar."
(Another chain) with similar wording.
(Another chain) from Abu Salib, from Abu Ad-Darda', from the Prophet (SAW) with similar, and it does not contain: "From 'Atã' bin Yasar."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ مِصْرَ قَالَ سَأَلْتُ أَبَا الدَّرْدَاءِ عَنْ هَذِهِ الآيَةِ : ( لَهُمُ الْبُشْرَى، فِي الْحَيَاةِ الدُّنْيَا ) قَالَ مَا سَأَلَنِي عَنْهَا أَحَدٌ مُنْذُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْهَا فَقَالَ
" مَا سَأَلَنِي عَنْهَا أَحَدٌ غَيْرُكَ مُنْذُ أُنْزِلَتْ فَهِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ " .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ مِصْرَ عَنْ أَبِي الدَّرْدَاءِ، فَذَكَرَ نَحْوَهُ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ فِيهِ عَنْ عَطَاءِ بْنِ يَسَارٍ . قَالَ وَفِي الْبَابِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ مِصْرَ عَنْ أَبِي الدَّرْدَاءِ، فَذَكَرَ نَحْوَهُ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ فِيهِ عَنْ عَطَاءِ بْنِ يَسَارٍ . قَالَ وَفِي الْبَابِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3106 |
| In-book reference | : Book 47, Hadith 158 |
| English translation | : Vol. 5, Book 44, Hadith 3106 |
Sahih Muslim 1709 c
'Ubida b. as-Samit reported:
Allah's Messenger (may peace be upon him) took (a pledge) from us as he took from the women that we will not associate anything with Allah and we will not steal, and we will not commit adultery, and we will not kill our children, and we will not bring calumny upon one another. And he who amongst you fulfils (this pledge), his reward rests with Allah, and he upon whom amongst you is imposed the prescribed punishment and that is carried out, that is his expiation (for that sin), and he whose (sins) were covered by Allah, his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.
وَحَدَّثَنِي إِسْمَاعِيلُ بْنُ سَالِمٍ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ أَخَذَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم كَمَا أَخَذَ عَلَى النِّسَاءِ أَنْ لاَ نُشْرِكَ بِاللَّهِ شَيْئًا وَلاَ نَسْرِقَ وَلاَ نَزْنِيَ وَلاَ نَقْتُلَ أَوْلاَدَنَا وَلاَ يَعْضَهَ بَعْضُنَا بَعْضًا
" فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَتَى مِنْكُمْ حَدًّا فَأُقِيمَ عَلَيْهِ فَهُوَ كَفَّارَتُهُ وَمَنْ سَتَرَهُ اللَّهُ عَلَيْهِ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ " .
| Reference | : Sahih Muslim 1709c |
| In-book reference | : Book 29, Hadith 66 |
| USC-MSA web (English) reference | : Book 17, Hadith 4237 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 667
Abdullah bin Buraidah narrated from his father:
"I was sitting with the Prophet when a woman came to him and said: 'O Messenger of Allah! I gave a slave girl to my mother in charity and she died.' He said: 'Your reward is already established, and your right to inherit her has returned it (that Sadaqah) to you.' She said: 'O Messenger of Allah! There was a month of fasting due on her, shall I perform the fast for her?' He said: 'Fast on her behalf.' She said: 'O Messenger of Allah! She never performed Hajj, shall I perform Hajj for her?' He said: 'Yes, perform Hajj on her behalf.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ أَتَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ . قَالَ " وَجَبَ أَجْرُكِ وَرَدَّهَا عَلَيْكِ الْمِيرَاثُ " . قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا كَانَ عَلَيْهَا صَوْمُ شَهْرٍ أَفَأَصُومُ عَنْهَا قَالَ " صُومِي عَنْهَا " . قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا لَمْ تَحُجَّ قَطُّ أَفَأَحُجُّ عَنْهَا قَالَ " نَعَمْ حُجِّي عَنْهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَلاَ يُعْرَفُ هَذَا مِنْ حَدِيثِ بُرَيْدَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَعَبْدُ اللَّهِ بْنُ عَطَاءٍ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنَّ الرَّجُلَ إِذَا تَصَدَّقَ بِصَدَقَةٍ ثُمَّ وَرِثَهَا حَلَّتْ لَهُ . وَقَالَ بَعْضُهُمْ إِنَّمَا الصَّدَقَةُ شَيْءٌ جَعَلَهَا لِلَّهِ فَإِذَا وَرِثَهَا فَيَجِبُ أَنْ يَصْرِفَهَا فِي مِثْلِهِ . وَرَوَى سُفْيَانُ الثَّوْرِيُّ وَزُهَيْرُ بْنُ مُعَاوِيَةَ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 667 |
| In-book reference | : Book 7, Hadith 51 |
| English translation | : Vol. 2, Book 2, Hadith 667 |
Sahih al-Bukhari 2856
Narrated Mu`adh:
I was a companion rider of the Prophet on a donkey called 'Ufair. The Prophet asked, "O Mu`adh! Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "Allah and His Apostle know better." He said, "Allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slave's right on Allah is that He should not punish him who worships none besides Him." I said, "O Allah's Apostle! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (absolutely).
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ يَحْيَى بْنَ آدَمَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ مُعَاذٍ ـ رضى الله عنه ـ قَالَ كُنْتُ رِدْفَ النَّبِيِّ صلى الله عليه وسلم عَلَى حِمَارٍ يُقَالُ لَهُ عُفَيْرٌ، فَقَالَ " يَا مُعَاذُ، هَلْ تَدْرِي حَقَّ اللَّهِ عَلَى عِبَادِهِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ". قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا، وَحَقَّ الْعِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَ مَنْ لاَ يُشْرِكُ بِهِ شَيْئًا ". فَقُلْتُ يَا رَسُولَ اللَّهِ، أَفَلاَ أُبَشِّرُ بِهِ النَّاسَ قَالَ " لاَ تُبَشِّرْهُمْ فَيَتَّكِلُوا ".
| Reference | : Sahih al-Bukhari 2856 |
| In-book reference | : Book 56, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 108 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3611
Narrated `Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ ـ رضى الله عنه ـ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلأَنْ أَخِرَّ مِنَ السَّمَاءِ أَحَبُّ إِلَىَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ، وَإِذَا حَدَّثْتُكُمْ فِيمَا بَيْنِي وَبَيْنَكُمْ، فَإِنَّ الْحَرْبَ خَدْعَةٌ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَاءُ الأَسْنَانِ، سُفَهَاءُ الأَحْلاَمِ، يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ، يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، لاَ يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ، فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ، فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 3611 |
| In-book reference | : Book 61, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 808 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2320
Ibn ‘Umar reported the Apostle of Allaah(saws) as saying “The month consists of twenty nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha’ban came, Ibn ‘Umar would send someone (who tried) to sight the moon for him. If it was sighted then well and good, in case it was not sighted and there was no cloud and dust before him (on the horizon) he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn ‘Umar would end his fasting alone with the people and did not follow this calculation.”
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَلاَ تَصُومُوا حَتَّى تَرَوْهُ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ ثَلاَثِينَ " . قَالَ فَكَانَ ابْنُ عُمَرَ إِذَا كَانَ شَعْبَانُ تِسْعًا وَعِشْرِينَ نُظِرَ لَهُ فَإِنْ رُؤِيَ فَذَاكَ وَإِنْ لَمْ يُرَ وَلَمْ يَحُلْ دُونَ مَنْظَرِهِ سَحَابٌ وَلاَ قَتَرَةٌ أَصْبَحَ مُفْطِرًا فَإِنْ حَالَ دُونَ مَنْظَرِهِ سَحَابٌ أَوْ قَتَرَةٌ أَصْبَحَ صَائِمًا . قَالَ فَكَانَ ابْنُ عُمَرَ يُفْطِرُ مَعَ النَّاسِ وَلاَ يَأْخُذُ بِهَذَا الْحِسَابِ .
| صحيح قد دون قوله فكان ابن عمر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2320 |
| In-book reference | : Book 14, Hadith 8 |
| English translation | : Book 13, Hadith 2313 |
Sunan Abi Dawud 2538
Salamah bin Al Akwa’ said “On the day of the battle of the Khaibar, my brother fought desperately. But his sword fell back on him and killed him. The Companions of the Apostle of Allaah(saws) talked about him and doubted it (his martyrdom) saying “A man who died with his own weapon”. The Apostle of Allaah(saws) said “he died as a warrior striving in the path of Allaah. Ibn Shihab said “I asked the son of Salamah bin Al Akwa’.” He narrated to me on the authority of his father similar to that except that he said “The Apostle of Allaah(saws) said “They told a lie, he died as a warrior striving in the path of Allaah. There is a double reward for him.””
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ، وَعَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ، قَالَ أَبُو دَاوُدَ قَالَ أَحْمَدُ : كَذَا قَالَ هُوَ - يَعْنِي ابْنَ وَهْبٍ - وَعَنْبَسَةُ - يَعْنِي ابْنَ خَالِدٍ - جَمِيعًا عَنْ يُونُسَ قَالَ أَحْمَدُ : وَالصَّوَابُ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ أَنَّ سَلَمَةَ بْنَ الأَكْوَعِ قَالَ : لَمَّا كَانَ يَوْمُ خَيْبَرَ قَاتَلَ أَخِي قِتَالاً شَدِيدًا، فَارْتَدَّ عَلَيْهِ سَيْفُهُ فَقَتَلَهُ فَقَالَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ - وَشَكُّوا فِيهِ - : رَجُلٌ مَاتَ بِسِلاَحِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " مَاتَ جَاهِدًا مُجَاهِدًا " . قَالَ ابْنُ شِهَابٍ : ثُمَّ سَأَلْتُ ابْنًا لِسَلَمَةَ بْنِ الأَكْوَعِ فَحَدَّثَنِي عَنْ أَبِيهِ بِمِثْلِ ذَلِكَ، غَيْرَ أَنَّهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " كَذَبُوا مَاتَ جَاهِدًا مُجَاهِدًا فَلَهُ أَجْرُهُ مَرَّتَيْنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2538 |
| In-book reference | : Book 15, Hadith 62 |
| English translation | : Book 14, Hadith 2532 |
Sunan Abi Dawud 2718
Anas reported the Apostle of Allaah(saws) as saying “He who kills and infidel gets his spoil.” Abu Talhah killed twenty men that day meaning the day of Hunain and got their spoils. Abu Talhah met Umm Sulaim who had a dagger with her. He asked “What is with you, Umm Sulaim”? She replied “I swear by Allaah, I intended that if anyone came near me I would pierce his belly with it. Abu Talhah informed the Apostle of Allaah(saws)about it.
Abu Dawud said “This is good (hasan) tradition."
Abu Dawud said “By this was meant dagger. The weapon used by the Non – Arabs in those days was dagger.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ - يَعْنِي يَوْمَ حُنَيْنٍ -
" مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ " . فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلاً وَأَخَذَ أَسْلاَبَهُمْ وَلَقِيَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَمَعَهَا خِنْجَرٌ فَقَالَ يَا أُمَّ سُلَيْمٍ مَا هَذَا مَعَكِ قَالَتْ أَرَدْتُ وَاللَّهِ إِنْ دَنَا مِنِّي بَعْضُهُمْ أَبْعَجُ بِهِ بَطْنَهُ . فَأَخْبَرَ بِذَلِكَ أَبُو طَلْحَةَ رَسُولَ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ حَسَنٌ . قَالَ أَبُو دَاوُدَ أَرَدْنَا بِهَذَا الْخِنْجَرَ وَكَانَ سِلاَحَ الْعَجَمِ يَوْمَئِذٍ الْخِنْجَرُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2718 |
| In-book reference | : Book 15, Hadith 242 |
| English translation | : Book 14, Hadith 2712 |
Sunan Abi Dawud 950
‘Abd Allah b. ‘Amr said :
It has been narrated to me that the Messenger of Allah (may peace be upon him) said : The Prayer of a man in sitting condition is half the prayer (wins him half the reward of prayer). I came to him and found him prayer in sitting condition. I placed my hand on my head (in surprise). He said: what is the matter,’Abd Allah b. ‘Amr? I said; Messenger of Allah (may peace be upon him) you have been reported to me as saying : the prayer of a man in sitting condition is half the prayer , but you are praying in sitting condition. He said: yes, but I am not like one of you.
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلٍ، - يَعْنِي ابْنَ يِسَافٍ - عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ " . فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدَىَّ عَلَى رَأْسِي فَقَالَ مَا لَكَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو قُلْتُ حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ " صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ " . وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ " أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 950 |
| In-book reference | : Book 2, Hadith 561 |
| English translation | : Book 2, Hadith 950 |
Hisn al-Muslim 4
'Inna fī khalqi-ssamāwāti wal-'arđi wakhtilāfi-llayli wan-nahāri la'āyātin li'wlī-l-'albāb.
Al-ladhīna yadhkurūna-allaha qiyāman wa qu`ūdan wa `alā junūbihim wa yatafakkarūna fī Khalqi-ssamāwāti wal-'arđi rabbanā mā khalaqta hādhā bāţilāan subĥānaka faqinā `adhāban-nār.
Rabbanā 'innaka man tudkhili-nnāra faqad 'akhzaytahu wa mā li-žžālimīna min 'anşārin.
Rabbanā 'innanā sami`nā munādīan yunādī lil'īmāni 'an 'āminū birabbikum fa 'āmannā.
Rabbanā fāghfirlanā dhunūbanā wa kaffir `annā sayyi'ātinā wa tawaffanā ma`a al-'abrāri.
Rabbanā wa 'ātinā mā wa`adtanā `alá rusulika wa lā tukhzinā yawmal-qiyāmati 'innaka lā tukhliful-mī`ād.
Fāstajāba lahum rabbuhum 'annī lā 'uđī`u `amala `āmilin minkum min dhakarin 'aw 'unthá ba`đukum min ba`đin fa-lladhīna hājarū wa 'ukhrijū min diyārihim wa 'ūdhū fī sabīlī wa qātalū wa qutilū la'ukaffiranna `anhum sayyi'ātihim wa la'udkhilannahum jannātin tajrī min taĥtihāl-'anhāru thawāban min `indil-lahi wal-lāhu `indahu ĥusnuth-thawāb.
Lā yaghurrannaka taqallubu 'l-ladhīna kafarū fī l-bilādi.
Matā`un qalīlun thumma ma'wāhum jahannamu wa bi'sa 'l-mihād.
Lakini 'l-ladhīna 'ttaqaw rabbahum lahum jannātun tajrī min taĥtihā 'l-'anhāru khālidīna fīhā nuzulan min `indi 'l-lahi wa mā `inda 'llahi khayrun li 'l-abrār.
Wa 'inna min 'ahli 'l-kitābi laman yu'minu bil-lahi wa mā 'unzila 'ilaykum wa mā 'unzila 'ilayhim khāshi`īna lillahi lā yashtarūna bi'āyāti 'l-lahi thamanan qalīlāan 'ulā'ika lahum 'ajruhum `inda rabbihim 'inna 'l-laha sarī`u al-ĥisāb.
Yā 'ayyuhā 'l-ladhīna 'āmanū-şbirū wa şābirū wa rābiţū wa 'ttaqu 'l-laha la`allakum tufliĥūn.
Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason.
˹They are˺ those who remember Allah while standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth ˹and pray˺, “Our Lord! You have not created ˹all of˺ this without purpose. Glory be to You! Protect us from the torment of the Fire.
Our Lord! Indeed, those You commit to the Fire will be ˹completely˺ disgraced! And the wrongdoers will have no helpers.
Our Lord! We have heard the caller to ˹true˺ belief, ˹proclaiming,˺ ‘Believe in your Lord ˹alone˺,’ so we believed. Our Lord! Forgive our sins, absolve us of our misdeeds, and allow us ˹each˺ to die as one of the virtuous.
Our Lord! Grant us what You have promised us through Your messengers and do not put us to shame on Judgment Day—for certainly You never fail in Your promise.”
So their Lord responded to them:
“I will never deny any of you—male or female—the reward of your deeds. Both are equal in reward. Those who migrated or were expelled from their homes, and were persecuted for My sake and fought and ˹some˺ were martyred—I will certainly forgive their sins and admit them into Gardens under which rivers flow, as a reward from Allah. And with Allah is the finest reward!”
Do not be deceived by the prosperity of the disbelievers throughout the land.
It is only a brief enjoyment. Then Hell will be their home—what an evil place to rest!
But those who are mindful of their Lord will be in Gardens under which rivers flow, to stay there forever—as an accommodation from Allah. And what is with Allah is best for the virtuous.
Indeed, there are some among the People of the Book who truly believe in Allah and what has been revealed to you ˹believers˺ and what was revealed to them. They humble themselves before Allah—never trading Allah’s revelations for a fleeting gain. Their reward is with their Lord. Surely Allah is swift in reckoning.
O believers! Patiently endure, persevere, stand on guard, and be mindful of Allah, so you may be successful.
Reference:
Qur'an Āl-'Imran 3: 190-200; Al-Bukhari, cf. Al-Asqalani, Fathul-Bari
8/237; Muslim 1/530.
إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ
وَالنَّهَارِ لآيَاتٍ لأُوْلِي الألْبَابِ {190} الَّذِينَ يَذْكُرُونَ اللهَ
قِيَامًا وَقُعُودًا وَعَلَىَ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ
السَّمَوَاتِ وَالأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلاً سُبْحَانَكَ
فَقِنَا عَذَابَ النَّارِ {191} رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ
فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ {192} رَّبَّنَا
إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلإِيمَانِ أَنْ ءامِنُواْ
بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا
سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأبْرَارِ {193} رَبَّنَا وَءاتِنَا مَا
وَعَدتَّنَا عَلَى رُسُلِكَ وَلاَ تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لاَ
تُخْلِفُ الْمِيعَادَ {194} فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لاَ أُضِيعُ
عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَى بَعْضُكُم مِّن بَعْضٍ
فَالَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَارِهِمْ وَأُوذُواْ فِي
سَبِيلِي وَقَاتَلُواْ وَقُتِلُواْ لأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ
وَلأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ ثَوَابًا مِّن
عِندِ اللهِ وَاللهُ عِندَهُ حُسْنُ الثَّوَابِ {195} لاَ يَغُرَّنَّكَ
تَقَلُّبُ الَّذِينَ كَفَرُواْ فِي الْبِلاَدِ {196} مَتَاعٌ قَلِيلٌ ثُمَّ
مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ {197} لَكِنِ الَّذِينَ اتَّقَوْاْ
رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا ...
| Reference | : Hisn al-Muslim 4 |
Sahih al-Bukhari 3464
Narrated Abu Huraira:
that he heard Allah's Apostle saying, "Allah willed to test three Israelis who were a Leper, a blind man and a bald-headed man. So, he sent them an angel who came to the leper and said, 'What thing do you like most?' He replied, 'Good color and good skin, for the people have a strong aversion to me.' The angel touched him and his illness was cured, and he was given a good color and beautiful skin. The angel asked him, 'What kind of property do you like best?' He replied, 'Camels (or cows).' (The narrator is in doubt, for either the leper or the bald-headed man demanded camels and the other demanded cows). So he (i.e. the leper) was given a pregnant she-camel, and the angel said (to him), 'May Allah bless you in it.' The angel then went to the bald-headed man and said, 'What thing do you like most?' He said, 'I like good hair and wish to be cured of this disease, for the people feel repulsion for me.' The angel touched him and his illness was cured, and he was given good hair. The angel asked (him), 'What kind of property do you like best?' He replied, 'Cows,' The angel gave him a pregnant cow and said, 'May Allah bless you in it.' The angel went to the blind man and asked, 'What thing do you like best?' He said, '(I like) that Allah may restore my eye-sight to me so that I may see the people.' The angel touched his eyes and Allah gave him back his eye-sight. The angel asked him, 'What kind of property do you like best?' He replied, 'Sheep.' The angel gave him a pregnant sheep. Afterwards, all the three pregnant animals gave birth to young ones, and multiplied and brought forth so much that one of the (three) men had a herd of camels filling a valley, and one had a herd of cows filling a valley, and one had a flock of sheep filling a valley. Then the angel, disguised in the shape and appearance of a leper, went to the leper and said, I am a poor man, who has lost all means of livelihood while on a journey. So none will satisfy my need except Allah and then you. In the Name of Him Who has given you such nice color and beautiful skin, and so much property, I ask you to give me a camel so that I may reach my destination. The man replied, 'I have many obligations (so I cannot give you).' The angel said, 'I think I know you; were you not a leper to whom the people had a strong aversion? Weren't you a poor man, and then Allah gave you (all this property).' He replied, '(This is all wrong), I got this property through inheritance from my fore-fathers.' The angel said, 'If you are telling a lie, then let Allah make you as you were before. ' Then the angel, disguised in the shape and appearance of a bald man, went to the bald man and said to him the same as he told the first one, and he too answered the same as the first one did. The angel said, 'If you are telling a lie, then let Allah make you as you were before.' The angel, disguised in the shape of a blind man, went to the blind man and said, 'I am a poor man and a traveler, whose means of livelihood have been exhausted while on a journey. I have nobody to help me except Allah, and after Him, you yourself. I ask you in the Name of Him Who has given you back your eye-sight to give me a sheep, so that with its help, I may complete my journey.' The man said, 'No doubt, I was blind and Allah gave me back my eye-sight; I was poor and Allah made me rich; so take anything you wish from my property. By Allah, I will not stop you for taking anything (you need) of my property which you may take for Allah's sake.' The angel replied, 'Keep your property with you. You (i.e the three men) have been tested, and Allah is pleased with you and is angry with your two companions."
حَدَّثَنِي أَحْمَدُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم ح وَحَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، أَخْبَرَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ ثَلاَثَةً فِي بَنِي إِسْرَائِيلَ أَبْرَصَ وَأَقْرَعَ وَأَعْمَى بَدَا لِلَّهِ أَنْ يَبْتَلِيَهُمْ، فَبَعَثَ إِلَيْهِمْ مَلَكًا، فَأَتَى الأَبْرَصَ. فَقَالَ أَىُّ شَىْءٍ أَحَبُّ إِلَيْكَ قَالَ لَوْنٌ حَسَنٌ وَجِلْدٌ حَسَنٌ، قَدْ قَذِرَنِي النَّاسُ. قَالَ فَمَسَحَهُ، فَذَهَبَ عَنْهُ، فَأُعْطِيَ لَوْنًا حَسَنًا وَجِلْدًا حَسَنًا. فَقَالَ أَىُّ الْمَالِ أَحَبُّ إِلَيْكَ قَالَ الإِبِلُ ـ أَوْ قَالَ الْبَقَرُ هُوَ شَكَّ فِي ذَلِكَ، إِنَّ الأَبْرَصَ وَالأَقْرَعَ، قَالَ أَحَدُهُمَا الإِبِلُ، وَقَالَ الآخَرُ الْبَقَرُ ـ فَأُعْطِيَ نَاقَةً عُشَرَاءَ. فَقَالَ يُبَارَكُ لَكَ فِيهَا. وَأَتَى الأَقْرَعَ فَقَالَ أَىُّ شَىْءٍ أَحَبُّ إِلَيْكَ قَالَ شَعَرٌ حَسَنٌ، وَيَذْهَبُ عَنِّي هَذَا، قَدْ قَذِرَنِي النَّاسُ. قَالَ فَمَسَحَهُ فَذَهَبَ، وَأُعْطِيَ شَعَرًا ...
| Reference | : Sahih al-Bukhari 3464 |
| In-book reference | : Book 60, Hadith 131 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 670 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2160
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As) reported the Prophet (saws) said:
If one of you marries a woman or buys a slave, he should say: "O Allah, I ask You for the good in her, and in the disposition You have given her; I take refuge in You from the evil in her, and in the disposition You have given her." When he buys a camel, he should take hold of the top of its hump and say the same kind of thing.
Abu Dawud said: Abu Sa'id added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ - عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً أَوِ اشْتَرَى خَادِمًا فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَمِنْ شَرِّ مَا جَبَلْتَهَا عَلَيْهِ وَإِذَا اشْتَرَى بَعِيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِكَ " . قَالَ أَبُو دَاوُدَ زَادَ أَبُو سَعِيدٍ " ثُمَّ لْيَأْخُذْ بِنَاصِيَتِهَا وَلْيَدْعُ بِالْبَرَكَةِ " . فِي الْمَرْأَةِ وَالْخَادِمِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2160 |
| In-book reference | : Book 12, Hadith 115 |
| English translation | : Book 11, Hadith 2155 |
Sunan Abi Dawud 2871
Narrated Abdullah ibn Abbas:
When Allah, Most High, revealed the verses: "Come not nigh to the orphan's property except to improve it". And "Those who unjustly eat up the property of orphans", everyone who had an orphan with him went and separated his food from his (orphan's) food, and his drink from his drink, and began to detain the remaining food which he (the orphan) himself ate or spoiled.
This fell heavy on them, and they mentioned this to the Messenger of Allah (saws). So Allah, Most High, revealed the verse: "They ask thee concerning orphans. Say: The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren." Then they mixed their food with his food and their drink with his drink.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تَقْرَبُوا مَالَ الْيَتِيمِ إِلاَّ بِالَّتِي هِيَ أَحْسَنُ } وَ { إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا } الآيَةَ انْطَلَقَ مَنْ كَانَ عِنْدَهُ يَتِيمٌ فَعَزَلَ طَعَامَهُ مِنْ طَعَامِهِ وَشَرَابَهُ مِنْ شَرَابِهِ فَجَعَلَ يَفْضُلُ مِنْ طَعَامِهِ فَيُحْبَسُ لَهُ حَتَّى يَأْكُلَهُ أَوْ يَفْسُدَ فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْأَلُونَكَ عَنِ الْيَتَامَى قُلْ إِصْلاَحٌ لَهُمْ خَيْرٌ وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ } فَخَلَطُوا طَعَامَهُمْ بِطَعَامِهِ وَشَرَابَهُمْ بِشَرَابِهِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2871 |
| In-book reference | : Book 18, Hadith 10 |
| English translation | : Book 17, Hadith 2865 |
Sunan Abi Dawud 3420
Kharijah b. al-Salt quoted his paternal uncle as saying that he passed by a clan (of the Arab) who came to him and said:
You have brought what is good from this man. Then they brought a lunatic in chains. He recited Surat al-Fatihah over him three days, morning and evening. When he finished, he collected his saliva and then spat it out, (he felt relief) as if he were set free from a bond. They gave him something (as wages). He then came to the Prophet (saws) and mentioned it to him. The Messenger of Allah (saws) said: Accept it, for by my life, some accept it for a worthless charm, but you have done so far a genuine one.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ خَارِجَةَ بْنِ الصَّلْتِ، عَنْ عَمِّهِ، أَنَّهُ مَرَّ بِقَوْمٍ فَأَتَوْهُ فَقَالُوا إِنَّكَ جِئْتَ مِنْ عِنْدِ هَذَا الرَّجُلِ بِخَيْرٍ فَارْقِ لَنَا هَذَا الرَّجُلَ . فَأَتَوْهُ بِرَجُلٍ مَعْتُوهٍ فِي الْقُيُودِ فَرَقَاهُ بِأُمِّ الْقُرْآنِ ثَلاَثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً كُلَّمَا خَتَمَهَا جَمَعَ بُزَاقَهُ ثُمَّ تَفَلَ فَكَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَعْطُوهُ شَيْئًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَهُ لَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" كُلْ فَلَعَمْرِي لَمَنْ أَكَلَ بِرُقْيَةٍ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةٍ حَقٍّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3420 |
| In-book reference | : Book 24, Hadith 5 |
| English translation | : Book 23, Hadith 3413 |
Sunan Abi Dawud 1647
Ibn al-Saidi said :
Umar employed me to collect the sadaqah. When I finished doing so and gave it to him, he ordered payment to be given to me. I said: I did only for Allah’s sake, and my reward will come from Allah. He said: Take what you are given, for I acted (as a collector) during the time of the Messenger of Allah (May peace be upon him) and he assigned me a payment. Thereupon, I said the same kind of thing as you have said, to which Messenger of Allah (May peace be upon him) said: When you are given something without asking for it, you should use it for your own purpose and as sadaqah.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنِ ابْنِ السَّاعِدِيِّ، قَالَ اسْتَعْمَلَنِي عُمَرُ - رضى الله عنه - عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا وَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ إِنَّمَا عَمِلْتُ لِلَّهِ وَأَجْرِي عَلَى اللَّهِ . قَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَمَّلَنِي فَقُلْتُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَهُ فَكُلْ وَتَصَدَّقْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1647 |
| In-book reference | : Book 9, Hadith 92 |
| English translation | : Book 9, Hadith 1643 |
Mishkat al-Masabih 2591
He reported the Prophet as saying, “If anyone goes round the House not talking except to say, ‘Glory be to God; praise be to God; there is no god but God; God is most great; there is no might and no power except in God’s ten evil deeds will be blotted out from him, ten blessings will be recorded for him, and he will be raised ten degrees. If anyone goes round and talks while doing so, he will wade in mercy like him who wades in water.”( Mirqat 3, 215 says Tibi understands 'talks’ to refer to the phrases mentioned above, and trusts this as a repetition of what has preceded ; but Ibn Hajar understands it as referring to other words and so meriting a lesser reward. Tibi’s explanation is preferred)
Ibn Majah transmitted it.
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ طَافَ بِالْبَيْتِ سَبْعًا وَلَا يَتَكَلَّمُ إِلَّا بِ: سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ مُحِيَتْ عَنْهُ عَشْرُ سَيِّئَاتٍ وَكُتِبَ لَهُ عَشْرُ حَسَنَاتٍ وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ. وَمَنْ طَافَ فَتَكَلَّمَ وَهُوَ فِي تِلْكَ الْحَالِ خَاضَ فِي الرَّحْمَةِ بِرِجْلَيْهِ كَخَائِضِ الماءِ برجليه ". رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2591 |
| In-book reference | : Book 10, Hadith 84 |
Mishkat al-Masabih 858
‘Abdallah b. Abu Aufa told of a man who came to the Prophet and said, “I am unable to learn any of the Qur’an, so teach me something which will suffice me.” He told him to say, “Glory be to God; Praise be to God; There is no god but God; God is most great; There is no might and no power except in God.” He said, “Messenger of God, this is for God; but what is there for me?” He told him to say, “O God, have mercy on me, heal me, guide me, and provide for me.” He said that the man clenched his hands, whereupon God’s Messenger said, “This man has filled his hands with good.”
Abu Dawud transmitted it, and Nasa’i’s transmission finished with “except in God.”
وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي لَا أَسْتَطِيعُ أَنْ آخُذَ مِنَ الْقُرْآنِ شَيْئًا فَعَلِّمْنِي مَا يُجْزِئُنِي قَالَ: «قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ» . قَالَ: يَا رَسُولَ اللَّهِ هَذَا لِلَّهِ فَمَاذَا لِي؟ قَالَ: «قُلْ اللَّهُمَّ ارْحَمْنِي وَعَافِنِي وَاهْدِنِي وَارْزُقْنِي» . فَقَالَ هَكَذَا بِيَدَيْهِ وَقَبَضَهُمَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا هَذَا فَقَدَ مَلَأَ يَدَيْهِ مِنَ الْخَيْرِ» . رَوَاهُ أَبُو دَاوُدَ وَانْتَهَتْ رِوَايَةُ النَّسَائِيِّ عِنْد قَوْله: «إِلَّا بِاللَّه»
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 858 |
| In-book reference | : Book 4, Hadith 282 |
Mishkat al-Masabih 5765
Anas reported God's messenger as saying, "I shall be the first to come forth when mankind are resurrected; I shall be their leader when they present themselves before G od; I shall be their spokesman when they are speechless; I shall be the one who is. asked to intercede for them when they are restrained ; I shall be throne who gives them good tidings when they despair; honour and the keys will on that day be in my hand; the banner of praise will on that day be in my h a n d ; and I shall be the most honourable of the descendants of Adam in my Lord's estimation. A thousand servants like concealed eggs or scattered pearls will go round me."
Tirmidhi and Darimi transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَوَّلُ النَّاسِ خُرُوجًا إِذَا بُعِثُوا وَأَنَا قَائِدُهُمْ إِذَا وَفَدُوا وَأَنَا خَطِيبُهُمْ إِذَا أَنْصَتُوا وَأَنَا مُسْتَشْفِعُهُمْ إِذَا حُبِسُوا وَأَنَا مُبَشِّرُهُمْ إِذَا أَيِسُوا الْكَرَامَةُ وَالْمَفَاتِيحُ يَوْمَئِذٍ بِيَدِي وَلِوَاءُ الْحَمْدِ يَوْمَئِذٍ بِيَدِي وَأَنَا أَكْرَمُ وَلَدِ آدَمَ عَلَى رَبِّي يَطُوفُ عَلَيَّ أَلْفُ خادمٍ كأنَّهنَّ بَيْضٌ مُكْنُونٌ أَوْ لُؤْلُؤٌ مَنْثُورٌ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب
| Reference | : Mishkat al-Masabih 5765 |
| In-book reference | : Book 29, Hadith 25 |
Al-Adab Al-Mufrad 180
Abu 'Umar Zadhan said, "We were with Ibn 'Umar when he summoned
a slave of his whom he had beaten and he uncovered his back. 'Does it hurt?'
he asked. 'No,' he replied. Then he set him free. He picked up a stick
from the ground and then said, 'I do not have a reward (for him) worth
as much as this stick.' I asked, 'Abu 'Abdu'r-Rahman, why do you say this?'
He replied, 'I heard the Prophet, may Allah bless him and grant him peace,
say, "The expiation of someone who beats a slave more than he deserves
or slaps his face is that he must set him free."'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ: حَدَّثَنَا فِرَاسٌ، عَنْ أَبِي صَالِحٍ، عَنْ زَاذَانَ أَبِي عُمَرَ قَالَ: كُنَّا عِنْدَ ابْنِ عُمَرَ، فَدَعَا بِغُلاَمٍ لَهُ كَانَ ضَرَبَهُ فَكَشَفَ عَنْ ظَهْرِهِ فَقَالَ: أَيُوجِعُكَ؟ قَالَ: لاَ. فَأَعْتَقَهُ، ثُمَّ رَفَعَ عُودًا مِنَ الأَرْضِ فَقَالَ: مَالِي فِيهِ مِنَ الأَجْرِ مَا يَزِنُ هَذَا الْعُودَ، فَقُلْتُ: يَا أَبَا عَبْدِ الرَّحْمَنِ، لِمَ تَقُولُ هَذَا؟ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ أَوْ قَالَ: مَنْ ضَرَبَ مَمْلُوكَهُ حَدًّا لَمْ يَأْتِهِ، أَوْ لَطَمَ وَجْهَهُ، فَكَفَّارَتُهُ أَنْ يُعْتِقَهُ.
| Reference | : Al-Adab Al-Mufrad 180 |
| In-book reference | : Book 9, Hadith 25 |
| English translation | : Book 9, Hadith 180 |
Al-Adab Al-Mufrad 583
Al-Hasan related that a man died and left a son and a mawla. He
appointed the mawla as his son's guardian. This was not remiss and continued
to look after the lad until he came of age an then he found him a wife.
Then the boy said to him, "Equip me so that I can seek for knowledge."
He fitted him out. The boy then went to a man of knowledge and asked him
to teach him. The man said, "Tell me when you want to leave and I will
teach you." The boy said, "I feel should leave, so instruct me." The scholar
said, "Have taqwa of Allah. Have patience. Do not be hasty." Al-Hasan remarked
that this contains all good.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَبُو هِلاَلٍ، قَالَ: حَدَّثَنَا الْحَسَنُ، أَنَّ رَجُلاً تُوُفِّيَ وَتَرَكَ ابْنًا لَهُ وَمَوْلًى لَهُ، فَأَوْصَى مَوْلاَهُ بِابْنِهِ، فَلَمْ يَأْلُوهُ حَتَّى أَدْرَكَ وَزَوَّجَهُ، فَقَالَ لَهُ: جَهَّزْنِي أَطْلُبِ الْعِلْمَ، فَجَهَّزَهُ، فَأَتَى عَالِمًا فَسَأَلَهُ، فَقَالَ: إِذَا أَرَدْتَ أَنْ تَنْطَلِقَ فَقُلْ لِي أُعَلِّمْكَ، فَقَالَ: حَضَرَ مِنِّي الْخُرُوجُ فَعَلِّمْنِي، فَقَالَ: اتَّقِ اللَّهَ وَاصْبِرْ، وَلاَ تَسْتَعْجِلْ. قَالَ الْحَسَنُ: فِي هَذَا الْخَيْرُ كُلُّهُ، فَجَاءَ وَلاَ يَكَادُ يَنْسَاهُنَّ، إِنَّمَا هُنَّ ثَلاَثٌ، فَلَمَّا جَاءَ أَهْلَهُ نَزَلَ عَنْ رَاحِلَتِهِ، فَلَمَّا نَزَلَ الدَّارَ إِذَا هُوَ بِرَجُلٍ نَائِمٍ مُتَرَاخٍ عَنِ الْمَرْأَةِ، وَإِذَا امْرَأَتُهُ نَائِمَةٌ، قَالَ: وَاللَّهِ مَا أُرِيدُ مَا أَنْتَظِرُ بِهَذَا؟ فَرَجَعَ إِلَى رَاحِلَتِهِ، فَلَمَّا أَرَادَ أَنْ يَأْخُذَ السَّيْفَ قَالَ: اتَّقِ اللَّهَ وَاصْبِرْ، وَلاَ تَسْتَعْجِلْ. فَرَجَعَ، فَلَمَّا قَامَ عَلَى رَأْسِهِ قَالَ: مَا أَنْتَظِرُ بِهَذَا شَيْئًا، فَرَجَعَ إِلَى رَاحِلَتِهِ، فَلَمَّا أَرَادَ أَنْ يَأْخُذَ سَيْفَهُ ذَكَرَهُ، فَرَجَعَ إِلَيْهِ، فَلَمَّا قَامَ عَلَى رَأْسِهِ اسْتَيْقَظَ الرَّجُلُ، فَلَمَّا رَآهُ وَثَبَ إِلَيْهِ فَعَانَقَهُ وَقَبَّلَهُ، وَسَاءَلَهُ قَالَ: مَا أَصَبْتَ بَعْدِي؟ قَالَ: أَصَبْتُ وَاللَّهِ ...
| Reference | : Al-Adab Al-Mufrad 583 |
| In-book reference | : Book 30, Hadith 46 |
| English translation | : Book 30, Hadith 583 |
Al-Adab Al-Mufrad 691
Abu Ayyub al-Ansari said, "A man said in the presence of the Prophet,
may Allah bless him and grant him peace, 'Praise belongs to Allah with
blessed and abundant praise.; The Prophet, may Allah bless him and grant
him peace, said, 'Who said that?' The man was silent, thinking that it
was a reprimand from the Prophet, may Allah bless him and grant him peace,
for something he disliked. He asked again, 'Who was it? He said nothing
incorrect.' The man said, 'I did, and I hope for good by it.' He said,
'By the One in whose hand my soul is, I saw thirteen angels racing one
another to see which of them would take it to Allah Almighty.'"
حَدَّثَنَا مُسَدَّدٌ، وَخَلِيفَةُ قَالاَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الْوَرْدِ، عَنْ أَبِي مُحَمَّدٍ الْحَضْرَمِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ قَالَ: قَالَ رَجُلٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم: الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم: مَنْ صَاحِبُ الْكَلِمَةِ؟ فَسَكَتَ، وَرَأَى أَنَّهُ هَجَمَ مِنَ النَّبِيِّ صلى الله عليه وسلم عَلَى شَيْءٍ كَرِهَهُ، فَقَالَ: مَنْ هُوَ؟ فَلَمْ يَقُلْ إِلاَّ صَوَابًا، فَقَالَ رَجُلٌ: أَنَا، أَرْجُو بِهَا الْخَيْرَ، فَقَالَ: وَالَّذِي نَفْسِي بِيَدِهِ، رَأَيْتُ ثَلاَثَةَ عَشَرَ مَلَكًا يَبْتَدِرُونَ أَيُّهُمْ يَرْفَعُهَا إِلَى اللهِ عَزَّ وَجَلَّ.
| Reference | : Al-Adab Al-Mufrad 691 |
| In-book reference | : Book 31, Hadith 88 |
| English translation | : Book 31, Hadith 691 |
Al-Adab Al-Mufrad 781
Abu 'Abdu'l-'Aziz said, "Abu Hurayra spent the night with us and
looked at a star before him. Then he said, 'By the One who holds Abu Hurayra
in his hand, some people wish that they would be appointed commanders in
the earth while their actions are as if they were handing from that star.
They are not appointed to those positions of command not to those positions.'
Then he turned to me and said, 'May the one who hates you not have good!
Is all of this allowed by the people of the east in the east?' 'Yes, by
Allah,' I replied. He said, 'May Allah make them ugly and drive them like
angry camels as if their faces were beaten shields until they give the
owner of a field his field and the owner of sheep his sheep!'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا الصَّعْقُ قَالَ: سَمِعْتُ أَبَا جَمْرَةَ قَالَ: أَخْبَرَنِي أَبُو عَبْدِ الْعَزِيزِ قَالَ: أَمْسَى عِنْدَنَا أَبُو هُرَيْرَةَ، فَنَظَرَ إِلَى نَجْمٍ عَلَى حِيَالِهِ فَقَالَ: وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ، لَيَوَدَّنَّ أَقْوَامٌ وَلَوْا إِمَارَاتٍ فِي الدُّنْيَا وَأَعْمَالاً أَنَّهُمْ كَانُوا مُتَعَلِّقِينَ عِنْدَ ذَلِكَ النَّجْمِ، وَلَمْ يَلُوا تِلْكَ الإِمَارَاتِ، وَلاَ تِلْكَ الأَعْمَالَ. ثُمَّ أَقْبَلَ عَلَيَّ فَقَالَ: لاَ بُلَّ شَانِئُكَ، أَكُلُّ هَذَا سَاغَ لأَهْلِ الْمَشْرِقِ فِي مَشْرِقِهِمْ؟ قُلْتُ: نَعَمْ وَاللَّهِ، قَالَ: لَقَدْ قَبَّحَ اللَّهُ وَمَكَرَ، فَوَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ، لَيَسُوقُنَّهُمْ حُمُرًا غِضَابًا، كَأَنَّمَا وُجُوهُهُمُ الْمَجَانُّ الْمُطْرَقَةُ، حَتَّى يُلْحِقُوا ذَا الزَّرْعِ بِزَرْعِهِ، وَذَا الضَّرْعِ بِضَرْعِهِ.
| Reference | : Al-Adab Al-Mufrad 781 |
| In-book reference | : Book 33, Hadith 28 |
| English translation | : Book 33, Hadith 781 |
Al-Adab Al-Mufrad 903
'Ali said, "The Prophet, may Allah bless him and grant him peace,
was in a funeral procession an he picked up something and began to scratch
the ground with it. He said, 'There is none of you who does not have his
seat written either in the Fire or in the Garden.' They said, 'Messenger
of Allah, then should we not rely on what is written for us and abandon
action?' 'Act.' he said. 'Every thing is easy if you were created for it.'
He added, 'As for someone who is one of the people of happiness, it is
easy for him to perform the actions of happiness. As for someone who is
one of the people of wretchedness, it is easy for him to perform the actions
of wretchedness.' Then he recited, 'As for him who gives out and has
taqwa and confirms the Good' (92:5-10)
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ قَالَ: سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ يُحَدِّثُ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم فِي جَنَازَةٍ، فَأَخَذَ شَيْئًا فَجَعَلَ يَنْكُتُ بِهِ فِي الأَرْضِ، فَقَالَ: مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ قَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ، وَمَقْعَدُهُ مِنَ الْجَنَّةِ، قَالُوا: يَا رَسُولَ اللهِ، أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا، وَنَدَعُ الْعَمَلَ؟ قَالَ: اعْمَلُوا، فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ، قَالَ: أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَسَيُيَسَّرُ لِعَمَلِ السَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاوَةِ فَسَيُيَسَّرُ لِعَمَلِ الشَّقَاوَةِ، ثُمَّ قَرَأَ: {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَى}.
| Reference | : Al-Adab Al-Mufrad 903 |
| In-book reference | : Book 38, Hadith 16 |
| English translation | : Book 38, Hadith 903 |
Mishkat al-Masabih 2791, 2792
Hudhaifa reported God’s Messenger as saying, “Before your time there was a man to whom the angel came to take his spirit, and he was asked whether he had done anything good. On his replying that he did not know, he was told to consider, and then said that the only thing he knew was that he used to have business dealings with people in the world and would demand his rights from them, giving the rich time to pay and letting the poor off. So God brought him into paradise.” In a version by Muslim there is something similar on the authority of ‘Uqba b. ‘Amir and Abu Mas'ud al-Ansari. God said, “I have more right to do this than you. Forgive my servant.”
(Bukhari and Muslim).
وَعَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ رَجُلًا كَانَ فِيمَنْ قَبْلَكُمْ أَتَاهُ الْمَلَكُ لِيَقْبِضَ رُوحَهُ فَقيل لَهُ: هَل علمت مَنْ خَيْرٍ؟ قَالَ: مَا أَعْلَمُ. قِيلَ لَهُ انْظُرْ قَالَ: مَا أَعْلَمُ شَيْئًا غَيْرَ أَنِّي كُنْتُ أُبَايِعُ النَّاسَ فِي الدُّنْيَا وَأُجَازِيهِمْ فَأُنْظِرُ الْمُوسِرَ وَأَتَجَاوَزُ عَنِ الْمُعْسِرِ فَأَدْخَلَهُ اللَّهُ الْجَنَّةَ "
وَفِي رِوَايَةٍ لِمُسْلِمٍ نَحْوَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ «فَقَالَ اللَّهُ أَنَا أَحَق بذا مِنْك تجاوزوا عَن عَبدِي»
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2791, 2792 |
| In-book reference | : Book 11, Hadith 33 |
Mishkat al-Masabih 2301
Juwairiya said that the Prophet went out from her one morning at the time when he prayed the morning prayer while she was in her place of worship. He returned in the forenoon and found her sitting. He asked her if she was still in the same position as that in which he had left her, and when she replied that that was so, he said, "Since leaving you I have three times said four phrases which, if weighed against all you have said today, would prove to be heavier:
Glory be to God, and I begin with praise of Him to the number of His creatures, in accordance with His good pleasure, to the weight of His throne and the extent of His words."
Muslim transmitted it.
وَعَن جوَيْرِية أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنْ عِنْدِهَا بُكْرَةً حِينَ صَلَّى الصُّبْحَ وَهِيَ فِي مَسْجِدِهَا ثُمَّ رَجَعَ بَعْدَ أَنْ أَضْحَى وَهِيَ جَالِسَةٌ قَالَ: «مَا زِلْتِ عَلَى الْحَالِ الَّتِي فَارَقْتُكِ عَلَيْهَا؟» قَالَتْ: نَعَمْ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَقَدْ قُلْتُ بَعْدَكِ أَرْبَعَ كَلِمَاتٍ ثَلَاثَ مَرَّاتٍ لَوْ وُزِنَتْ بِمَا قُلْتِ مُنْذُ الْيَوْمِ لَوَزَنَتْهُنَّ: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَدَدَ خَلْقِهِ وَرِضَاءَ نَفْسِهِ وَزِنَةَ عَرْشِهِ وَمِدَادَ كَلِمَاته ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2301 |
| In-book reference | : Book 9, Hadith 75 |
Sahih Muslim 454 b
Qaz'a reported:
I came to Abu Sa'id al-Khudri and he was surrounded by people. When the people departed from him I said: I am not going to ask you what these people have been asking you. I want to ask you about the prayer of the Messenger of Allah (may peace be upon him). He (Abu Sa'id) said: There is no good for you in this. He (Qaz'a), however, repeated (his demand). He then said: The noon prayer would start and one of us would go to Baqi' and, having relieved himself, would come to his home, then perform ablution and go to the mosque, and (he would find) The Messenger of Allah (may peace be upon him) in the first rak'ah.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ رَبِيعَةَ، قَالَ حَدَّثَنِي قَزْعَةُ، قَالَ أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ وَهُوَ مَكْثُورٌ عَلَيْهِ فَلَمَّا تَفَرَّقَ النَّاسُ عَنْهُ قُلْتُ إِنِّي لاَ أَسْأَلُكَ عَمَّا يَسْأَلُكَ هَؤُلاَءِ عَنْهُ - قُلْتُ - أَسْأَلُكَ عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ مَا لَكَ فِي ذَاكَ مِنْ خَيْرٍ . فَأَعَادَهَا عَلَيْهِ فَقَالَ كَانَتْ صَلاَةُ الظُّهْرِ تُقَامُ فَيَنْطَلِقُ أَحَدُنَا إِلَى الْبَقِيعِ فَيَقْضِي حَاجَتَهُ ثُمَّ يَأْتِي أَهْلَهُ فَيَتَوَضَّأُ ثُمَّ يَرْجِعُ إِلَى الْمَسْجِدِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي الرَّكْعَةِ الأُولَى .
| Reference | : Sahih Muslim 454b |
| In-book reference | : Book 4, Hadith 183 |
| USC-MSA web (English) reference | : Book 4, Hadith 917 |
| (deprecated numbering scheme) |
Sahih Muslim 806
Ibn 'Abbas reported that while Gabriel was sitting with the Apostle (may peace be upon him) he heard a creaking sound above him. He lifted his head and said:
This is a gate opened in heaven today which had never been opened before. Then when an angel descended through it, he said: This is an angel who came down to the earth who had never come down before. He greeted and said: Rejoice in two lights given to you which have not been given to any prophet before you: Fatihat al-Kitab and the concluding verses of Surah al-Baqara. You will never recite a letter from them for which you will not be given (a reward).
حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، وَأَحْمَدُ بْنُ جَوَّاسٍ الْحَنَفِيُّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَمَّارِ بْنِ رُزَيْقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلاَّ الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الأَرْضِ لَمْ يَنْزِلْ قَطُّ إِلاَّ الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلاَّ أُعْطِيتَهُ .
| Reference | : Sahih Muslim 806 |
| In-book reference | : Book 6, Hadith 305 |
| USC-MSA web (English) reference | : Book 4, Hadith 1760 |
| (deprecated numbering scheme) |
Sahih Muslim 1016 b
'Adi b. Hatim reported Allah's Messenger (may peace be upon him) as saying:
Allah will speak with everyone amongst you without any interpreter between them. He (the man) would see towards his right and would not find anything but (the deeds) which he had done before, and he would see towards the left and would not find anything but (the deeds) which he had done before. He would see in front of him and would find nothing but Fire just before his face. So protect (yourselves) against Fire even if it is with the help of half a date. A hadith like this has been transmitted by Khaithama and addition has been made in this of (these words) ;" Even if it is with a good word."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالَ ابْنُ حُجْرٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ، بْنِ حَاتِمٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ سَيُكَلِّمُهُ اللَّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تُرْجُمَانٌ فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلاَ يَرَى إِلاَّ مَا قَدَّمَ وَيَنْظُرُ أَشْأَمَ مِنْهُ فَلاَ يَرَى إِلاَّ مَا قَدَّمَ وَيَنْظُرُ بَيْنَ يَدَيْهِ فَلاَ يَرَى إِلاَّ النَّارَ تِلْقَاءَ وَجْهِهِ فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ " . زَادَ ابْنُ حُجْرٍ قَالَ الأَعْمَشُ وَحَدَّثَنِي عَمْرُو بْنُ مُرَّةَ عَنْ خَيْثَمَةَ مِثْلَهُ وَزَادَ فِيهِ " وَلَوْ بِكَلِمَةٍ طَيِّبَةٍ " . وَقَالَ إِسْحَاقُ قَالَ الأَعْمَشُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ خَيْثَمَةَ .
| Reference | : Sahih Muslim 1016b |
| In-book reference | : Book 12, Hadith 85 |
| USC-MSA web (English) reference | : Book 5, Hadith 2216 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2474
It was narrated that 'Aishah said:
“O Messenger of Allah (SAW), what are the things which are not permissible to withhold?” He said: “Water, salt and fire.” She said: “I said: 'O Messenger of Allah (SAW), we know what water is, but what about salt and fire?” He said: “O Humaira', whoever gives fire (to another), it is as if he has given in charity all the food that is cooked on that fire. And whoever gives salt, it is as if he has given in charity all that the salt makes good. And whoever gives a Muslim water to drink when water is available, it is as if he freed a slave; and whoever gives a Muslim water to drink when there is no water available, it is as if he brought him back to life.”
حَدَّثَنَا عَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، حَدَّثَنَا عَلِيُّ بْنُ غُرَابٍ، عَنْ زُهَيْرِ بْنِ مَرْزُوقٍ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ الْمَاءُ وَالْمِلْحُ وَالنَّارُ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ هَذَا الْمَاءُ قَدْ عَرَفْنَاهُ فَمَا بَالُ الْمِلْحِ وَالنَّارِ قَالَ " يَا حُمَيْرَاءُ مَنْ أَعْطَى نَارًا فَكَأَنَّمَا تَصَدَّقَ بِجَمِيعِ مَا أَنْضَجَتْ تِلْكَ النَّارُ وَمَنْ أَعْطَى مِلْحًا . فَكَأَنَّمَا تَصَدَّقَ بِجَمِيعِ مَا طَيَّبَ ذَلِكَ الْمِلْحُ وَمَنْ سَقَى مُسْلِمًا شَرْبَةً مِنْ مَاءٍ حَيْثُ يُوجَدُ الْمَاءُ فَكَأَنَّمَا أَعْتَقَ رَقَبَةً وَمَنْ سَقَى مُسْلِمًا شَرْبَةً مِنْ مَاءٍ حَيْثُ لاَ يُوجَدُ الْمَاءُ فَكَأَنَّمَا أَحْيَاهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2474 |
| In-book reference | : Book 16, Hadith 39 |
| English translation | : Vol. 3, Book 16, Hadith 2474 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 41
It was narrated from Jabir from 'Abdur-Rahman bin Abza that Abu Bakr 4 said:
I was sitting with the Prophet (ﷺ) when Ma'iz bin Malik came and confessed (to adultery) in his presence once, and he sent him away. Then he came and admitted it in his presence a second time and he sent him away. Then he came and admitted it in his presence a third time and he sent him away. I said to him: If you confess a fourth time, he will stone you. Then he admitted it the fourth time, so he detained him and asked about him, and they said: We do not know anything but good about him. Then he ordered that he be stoned.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِي بَكْرٍ، قَالَ كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسًا فَجَاءَ مَاعِزُ بْنُ مَالِكٍ فَاعْتَرَفَ عِنْدَهُ مَرَّةً فَرَدَّهُ ثُمَّ جَاءَهُ فَاعْتَرَفَ عِنْدَهُ الثَّانِيَةَ فَرَدَّهُ ثُمَّ جَاءَهُ فَاعْتَرَفَ الثَّالِثَةَ فَرَدَّهُ فَقُلْتُ لَهُ إِنَّكَ إِنْ اعْتَرَفْتَ الرَّابِعَةَ رَجَمَكَ قَالَ فَاعْتَرَفَ الرَّابِعَةَ فَحَبَسَهُ ثُمَّ سَأَلَ عَنْهُ فَقَالُوا مَا نَعْلَمُ إِلَّا خَيْرًا قَالَ فَأَمَرَ بِرَجْمِهِ.
| Grade: | Sahih lighairihi, but this isnad is Da'if because of the weakness of Jabir al-Ju'fi (Darussalam) |
| Reference | : Musnad Ahmad 41 |
| In-book reference | : Book 1, Hadith 40 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 68
It was narrated that Abu Bakr bin Abi Zuhair said:
I was told that Abu Bakr said: O Messenger of Allah, how could we be in a good state after this verse: “It will not be in accordance with your desires (Muslims), nor those of the people of the Scripture (Jews and Christians), whosoever works evil, will have the recompense thereof` fan-Nisa' 4:123]? Will we be punished for every bad deed we do? There Messenger of Allah (ﷺ) said: `May Allah forgive you, O Abu Bakr, do you not fall sick? Do you not get exhausted? Do you not feel sad? Don't calamities befall you?` He said: Of course. He said: `That is the recompense you are given.`
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ أَخْبَرَنَا إِسْمَاعِيلُ، عَنْ أَبِي بَكْرِ بْنِ أَبِي زُهَيْرٍ، قَالَ أُخْبِرْتُ أَنَّ أَبَا بَكْرٍ قَالَ يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاحُ بَعْدَ هَذِهِ الْآيَةِ {لَيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} فَكُلَّ سُوءٍ عَمِلْنَا جُزِينَا بِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَفَرَ اللَّهُ لَكَ يَا أَبَا بَكْرٍ أَلَسْتَ تَمْرَضُ أَلَسْتَ تَنْصَبُ أَلَسْتَ تَحْزَنُ أَلَسْتَ تُصِيبُكَ اللَّأْوَاءُ قَالَ بَلَى قَالَ فَهُوَ مَا تُجْزَوْنَ بِهِ.
| Grade: | Sahih bituruqihi wa shawahidihi (Darussalam) |
| Reference | : Musnad Ahmad 68 |
| In-book reference | : Book 1, Hadith 65 |
Yahya related to me from Malik from Abdullah ibn Yazid that Zayd ibn Ayyash told him that he had once asked Sad ibn Abi Waqqas about selling white wheat for a type of good barley. Sad asked him which was the better and when he told him the white wheat, he forbade the transaction. Sad said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, being asked about selling dried dates for fresh dates, and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Do the dates diminish in size when they become dry?' When he was told that they did, he forbade that."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، أَنَّ زَيْدًا أَبَا عَيَّاشٍ، أَخْبَرَهُ أَنَّهُ، سَأَلَ سَعْدَ بْنَ أَبِي وَقَّاصٍ عَنِ الْبَيْضَاءِ، بِالسُّلْتِ فَقَالَ لَهُ سَعْدٌ أَيَّتُهُمَا أَفْضَلُ قَالَ الْبَيْضَاءُ . فَنَهَاهُ عَنْ ذَلِكَ . وَقَالَ سَعْدٌ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُسْأَلُ عَنِ اشْتِرَاءِ التَّمْرِ بِالرُّطَبِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ " . فَقَالُوا نَعَمْ . فَنَهَى عَنْ ذَلِكَ .
| USC-MSA web (English) reference | : Book 31, Hadith 22 |
| Arabic reference | : Book 31, Hadith 1315 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki that Mujahid said, "I was with Abdullah ibn Umar and an artisan came to him and said, 'Abu Abd ar-Rahman - I fashion gold and then sell what I have made for more than its weight. I take an amount equivalent to the work of my hand.' Abdullah forbade him to do that, so the artisan repeated the question to him, and Abdullah continued to forbid him until he came to the door of the mosque or to an animal that he intended to mount. Then Abdullah ibn Umar said, 'A dinar for a dinar, and a dirham for a dirham. There is no increase between them. This is the command of ourProphet to us and our advice to you.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، عَنْ مُجَاهِدٍ، أَنَّهُ قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَجَاءَهُ صَائِغٌ فَقَالَ لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي أَصُوغُ الذَّهَبَ ثُمَّ أَبِيعُ الشَّىْءَ مِنْ ذَلِكَ بِأَكْثَرَ مِنْ وَزْنِهِ فَأَسْتَفْضِلُ مِنْ ذَلِكَ قَدْرَ عَمَلِ يَدِي . فَنَهَاهُ عَبْدُ اللَّهِ عَنْ ذَلِكَ فَجَعَلَ الصَّائِغُ يُرَدِّدُ عَلَيْهِ الْمَسْأَلَةَ وَعَبْدُ اللَّهِ يَنْهَاهُ حَتَّى انْتَهَى إِلَى بَابِ الْمَسْجِدِ أَوْ إِلَى دَابَّةٍ يُرِيدُ أَنْ يَرْكَبَهَا ثُمَّ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ لاَ فَضْلَ بَيْنَهُمَا هَذَا عَهْدُ نَبِيِّنَا إِلَيْنَا وَعَهْدُنَا إِلَيْكُمْ .
| USC-MSA web (English) reference | : Book 31, Hadith 31 |
| Arabic reference | : Book 31, Hadith 1322 |
Malik said, "It is the generally agreed on way of doing things among us that the meat of camels, cattle, sheep and so on is not to be bartered one for one, except like for like, weight for weight, from hand to hand. There is no harm in that. If it is not weighed, then it is estimated to be like for like from hand to hand."
Malik said, "There is no harm in bartering the meat of fish for the meat of camels, cattle, and sheep and so on two or more for one, from hand to hand. If delayed terms enter the transaction however, there is no good in it."
Malik said, "I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different, more of one than another, from hand to hand. None of that is to be sold on delayed terms."
| USC-MSA web (English) reference | : Book 31, Hadith 67 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Abu Rafi, the mawla of the Messenger of Allah, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, borrowed a young camel and then the camels of sadaqa came to him." Abu Rafi said, "He ordered me to repay the man his young camel. I said, 'I can only find a good camel in its seventh year in the camels.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give it to him. The best of people are those who discharge their debts in the best manner.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ اسْتَسْلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَكْرًا فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ قَالَ أَبُو رَافِعٍ فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ فَقُلْتُ لَمْ أَجِدْ فِي الإِبِلِ إِلاَّ جَمَلاً خِيَارًا رَبَاعِيًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَعْطِهِ إِيَّاهُ فَإِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً " .
| USC-MSA web (English) reference | : Book 31, Hadith 90 |
| Arabic reference | : Book 31, Hadith 1376 |
Jami` at-Tirmidhi 290
Ibn Abbas narrated:
"Allah's Messenger would teach us the Tashah-hud just as he would teach us the Qur'an. He would say: (At-Tahiyyatu, al mubarakatu, as-salawatu at-tayyibatulillah. Salamun alaika ayyuhan-naibiyyu wa rahmatullahi wa barakatuhu, salamun alaina wa ala ibadalillahis-salihin. Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan abduhu wa Raduluh.) 'All greetings, goodness, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings, Peace be upon us and all of the righteous worshippers of Allah. I testify that there is none worthy of worship except Allah, and I testify that Muhammad is Allah's worshipper and Messenger.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَطَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا الْقُرْآنَ فَكَانَ يَقُولُ
" التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ سَلاَمٌ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ سَلاَمٌ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ " . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَقَدْ رَوَى عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدٍ الرُّؤَاسِيُّ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ نَحْوَ حَدِيثِ اللَّيْثِ بْنِ سَعْدٍ . وَرَوَى أَيْمَنُ بْنُ نَابِلٍ الْمَكِّيُّ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ وَهُوَ غَيْرُ مَحْفُوظٍ . وَذَهَبَ الشَّافِعِيُّ إِلَى حَدِيثِ ابْنِ عَبَّاسٍ فِي التَّشَهُّدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 290 |
| In-book reference | : Book 2, Hadith 142 |
| English translation | : Vol. 1, Book 2, Hadith 290 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4652
Narrated Ibn `Abbas:
When the Verse:-- "If there are twenty steadfast amongst you, they will overcome two hundred." (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, "Twenty (Muslims) should not flee before two hundred (non Muslims)." Then there was revealed: 'But now Allah has lightened your (task)..' (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, "The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..' was revealed.) Sufyan said, "Ibn Shabrama said, "I see that this order is applicable to the obligation of enjoining good and forbidding evil."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ لَمَّا نَزَلَتْ {إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ} فَكُتِبَ عَلَيْهِمْ أَنْ لاَ يَفِرَّ وَاحِدٌ مِنْ عَشَرَةٍ ـ فَقَالَ سُفْيَانُ غَيْرَ مَرَّةٍ أَنْ لاَ يَفِرَّ عِشْرُونَ مِنْ مِائَتَيْنِ ـ ثُمَّ نَزَلَتِ {الآنَ خَفَّفَ اللَّهُ عَنْكُمُ} الآيَةَ، فَكَتَبَ أَنْ لاَ يَفِرَّ مِائَةٌ مِنْ مِائَتَيْنِ ـ زَادَ سُفْيَانُ مَرَّةً ـ نَزَلَتْ {حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ} . قَالَ سُفْيَانُ وَقَالَ ابْنُ شُبْرُمَةَ وَأُرَى الأَمْرَ بِالْمَعْرُوفِ وَالنَّهْىَ عَنِ الْمُنْكَرِ مِثْلَ هَذَا.
| Reference | : Sahih al-Bukhari 4652 |
| In-book reference | : Book 65, Hadith 174 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 175 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4786
Narrated `Aisha:
(the wife of the Prophet) when Allah's Apostle was ordered to give option to his wives, he started with me, saying, "I am going to mention to you something, but you shall not hasten (to give your reply) unless you consult your parents." The Prophet knew that my parents would not order me to leave him. Then he said, "Allah says: 'O Prophet (Muhammad)! Say to your wives: If you desire the life of this world and its glitter........a great reward." (33.28-29) I said, "Then why I consult my parents? Verily, I seek Allah, His Apostle and the Home of the Hereafter." Then all the other wives of the Prophet did the same as I did.
وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمَّا أُمِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ " إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ ". قَالَتْ وَقَدْ عَلِمَ أَنَّ أَبَوَىَّ لَمْ يَكُونَا يَأْمُرَانِي بِفِرَاقِهِ، قَالَتْ ثُمَّ قَالَ " إِنَّ اللَّهَ جَلَّ ثَنَاؤُهُ قَالَ {يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا} إِلَى {أَجْرًا عَظِيمًا} ". قَالَتْ فَقُلْتُ فَفِي أَىِّ هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ، قَالَتْ ثُمَّ فَعَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم مِثْلَ مَا فَعَلْتُ. تَابَعَهُ مُوسَى بْنُ أَعْيَنَ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ. وَقَالَ عَبْدُ الرَّزَّاقِ وَأَبُو سُفْيَانَ الْمَعْمَرِيُّ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ.
| Reference | : Sahih al-Bukhari 4786 |
| In-book reference | : Book 65, Hadith 308 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 309 |
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Sahih al-Bukhari 6506
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till the sun rises from the west, and when it rises (from the west) and the people see it, then all of them will believe (in Allah). But that will be the time when 'No good it will do to a soul to believe then. If it believed not before.."' (6.158) The Hour will be established (so suddenly) that two persons spreading a garment between them will not be able to finish their bargain, nor will they be able to fold it up. The Hour will be established while a man is carrying the milk of his she-camel, but cannot drink it; and the Hour will be established when someone is not able to prepare the tank to water his livestock from it; and the Hour will be established when some of you has raised his food to his mouth but cannot eat it."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا طَلَعَتْ فَرَآهَا النَّاسُ آمَنُوا أَجْمَعُونَ، فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا، لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ، أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا، وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلاَنِ ثَوْبَهُمَا بَيْنَهُمَا فَلاَ يَتَبَايَعَانِهِ وَلاَ يَطْوِيَانِهِ، وَلَتَقُومَنَّ السَّاعَةُ وَقَدِ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلاَ يَطْعَمُهُ، وَلَتَقُومَنَّ السَّاعَةُ وَهْوَ يَلِيطُ حَوْضَهُ فَلاَ يَسْقِي فِيهِ، وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ رَفَعَ أُكْلَتَهُ إِلَى فِيهِ فَلاَ يَطْعَمُهَا ".
| Reference | : Sahih al-Bukhari 6506 |
| In-book reference | : Book 81, Hadith 95 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 513 |
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Riyad as-Salihin 127
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "I saw a man going about in Jannah (and enjoying himself) as a reward for cutting from the middle of the road, a tree which was causing inconvenience to the Muslims".
[Muslim].
Another narration says: "A man who passed by a branch of a tree leaning over a road and decided to remove it, saying to himself, 'By Allah! I will remove from the way of Muslims so that it would not harm them.' On account of this he was admitted to Jannah".
According to the narration in Al-Bukhari and Muslim: Messenger of Allah (PBUH) said, "While a man was walking, he saw a thorny branch on the road, so he removed it and Allah appreciated his action and forgave him".
[Muslim].
Another narration says: "A man who passed by a branch of a tree leaning over a road and decided to remove it, saying to himself, 'By Allah! I will remove from the way of Muslims so that it would not harm them.' On account of this he was admitted to Jannah".
According to the narration in Al-Bukhari and Muslim: Messenger of Allah (PBUH) said, "While a man was walking, he saw a thorny branch on the road, so he removed it and Allah appreciated his action and forgave him".
الحادي عشر: عنه عن النبي صلى الله عليه وسلم قال:
" لقد رأيت رجلا يتقلب في الجنة في شجرة قطعها من ظهر الطريق كانت تؤذى المسلمين".((رواه مسلم)).
وفي رواية: مر رجل بغصن شجرة على ظهر طريق فقال: والله لأنحين هذا عن المسلمين لا يؤذيهم، فأدخل الجنة .
وفي رواية لهما: بينما رجل يمشى بطريق وجد غصن شوك على الطريق، فأخره فشكره الله له، فغفر له .
| Reference | : Riyad as-Salihin 127 |
| In-book reference | : Introduction, Hadith 127 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1617
It was narrated that 'Asim bin Humaid said:
"I asked 'Aishah with what did he- meaning the Prophet (SAW)- start Qiyam Al-Lail? She said: 'You have asked me something which no one before you has asked. The Messenger of Allah (SAW) used to say the takbir ten times, the tahmid ten times, the tasbih ten times, and the tahlil ten times, and pray for forgiveness ten times, and say: Allahummaghfirli, wahdini, warzuqni wa 'afini. A'udhu billahi min diqil-maqami yawmal-qiyamah (O Allah, forgive me, guide me, grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.)"
أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، قَالَ حَدَّثَنَا الأَزْهَرُ بْنُ سَعِيدٍ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، قَالَ سَأَلْتُ عَائِشَةَ بِمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَفْتِحُ قِيَامَ اللَّيْلِ قَالَتْ لَقَدْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُسَبِّحُ عَشْرًا وَيُهَلِّلُ عَشْرًا وَيَسْتَغْفِرُ عَشْرًا وَيَقُولُ
" اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي أَعُوذُ بِاللَّهِ مِنْ ضِيقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1617 |
| In-book reference | : Book 20, Hadith 20 |
| English translation | : Vol. 2, Book 20, Hadith 1618 |
Sahih al-Bukhari 7506
Narrated Abu Huraira:
Allah's Apostle said, "A man who never did any good deed, said that if he died, his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea, for by Allah, if Allah should get hold of him, He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it (of his ashes) and similarly ordered the earth to collect what was in it (of his ashes). Then Allah said (to the recreated man ), 'Why did you do so?' The man replied, 'For being afraid of You, and You know it (very well).' So Allah forgave him."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" قَالَ رَجُلٌ لَمْ يَعْمَلْ خَيْرًا قَطُّ، فَإِذَا مَاتَ فَحَرِّقُوهُ وَاذْرُوا نِصْفَهُ فِي الْبَرِّ وَنِصْفَهُ فِي الْبَحْرِ فَوَاللَّهِ لَئِنْ قَدَرَ اللَّهُ عَلَيْهِ لَيُعَذِّبَنَّهُ عَذَابًا لاَ يُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ، فَأَمَرَ اللَّهُ الْبَحْرَ فَجَمَعَ مَا فِيهِ، وَأَمَرَ الْبَرَّ فَجَمَعَ مَا فِيهِ ثُمَّ قَالَ لِمَ فَعَلْتَ قَالَ مِنْ خَشْيَتِكَ، وَأَنْتَ أَعْلَمُ، فَغَفَرَ لَهُ ".
| Reference | : Sahih al-Bukhari 7506 |
| In-book reference | : Book 97, Hadith 131 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 597 |
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Yahya related to me from Malik that Yahya ibn Said said, "Once Muhammad ibn Yahya ibn Habban and I were sitting down, and Muhammad called a man over to him and said to him, 'Tell me what you have heard from your father.' The man replied that his father had told him that he went to Zayd ibn Thabit and asked him, 'What do you think of reciting the whole Qur'an in seven days?' Zayd said, 'That's good, but I prefer to recite it in two weeks, or ten days. Ask me why that is.' He said, 'I ask you then.' Zayd said, 'So that I can reflect on it and pause in it.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ كُنْتُ أَنَا وَمُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ، جَالِسَيْنِ فَدَعَا مُحَمَّدٌ رَجُلاً فَقَالَ أَخْبِرْنِي بِالَّذِي، سَمِعْتَ مِنْ، أَبِيكَ . فَقَالَ الرَّجُلُ أَخْبَرَنِي أَبِي أَنَّهُ، أَتَى زَيْدَ بْنَ ثَابِتٍ فَقَالَ لَهُ كَيْفَ تَرَى فِي قِرَاءَةِ الْقُرْآنِ فِي سَبْعٍ فَقَالَ زَيْدٌ حَسَنٌ وَلأَنْ أَقْرَأَهُ فِي نِصْفٍ أَوْ عَشْرٍ أَحَبُّ إِلَىَّ وَسَلْنِي لِمَ ذَاكَ قَالَ فَإِنِّي أَسْأَلُكَ . قَالَ زَيْدٌ لِكَىْ أَتَدَبَّرَهُ وَأَقِفَ عَلَيْهِ .
| Sunnah.com reference | : Book 15, Hadith 5 |
| USC-MSA web (English) reference | : Book 15, Hadith 4 |
| Arabic reference | : Book 15, Hadith 476 |
Sahih al-Bukhari 631
Narrated Malik:
We came to the Prophet and stayed with him for twenty days and nights. We were all young and of about the same age. The Prophet was very kind and merciful. When he realized our longing for our families, he asked about our homes and the people there and we told him. Then he asked us to go back to our families and stay with them and teach them (the religion) and to order them to do good things. He also mentioned some other things which I have (remembered or [??] ) forgotten. The Prophet then added, "Pray as you have seen me praying and when it is the time for the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، قَالَ حَدَّثَنَا مَالِكٌ، أَتَيْنَا إِلَى النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ، فَأَقَمْنَا عِنْدَهُ عِشْرِينَ يَوْمًا وَلَيْلَةً، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَحِيمًا رَفِيقًا، فَلَمَّا ظَنَّ أَنَّا قَدِ اشْتَهَيْنَا أَهْلَنَا أَوْ قَدِ اشْتَقْنَا سَأَلَنَا عَمَّنْ تَرَكْنَا بَعْدَنَا فَأَخْبَرْنَاهُ قَالَ
" ارْجِعُوا إِلَى أَهْلِيكُمْ فَأَقِيمُوا فِيهِمْ وَعَلِّمُوهُمْ وَمُرُوهُمْ ـ وَذَكَرَ أَشْيَاءَ أَحْفَظُهَا أَوْ لاَ أَحْفَظُهَا ـ وَصَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي، فَإِذَا حَضَرَتِ الصَّلاَةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ ".
| Reference | : Sahih al-Bukhari 631 |
| In-book reference | : Book 10, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 604 |
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Jami` at-Tirmidhi 2677
Narrated Narrated Kathir bin 'Abdullah [and he is Ibn 'Amr bin 'Awf Al-Musani]:
narrated from his father, from his grandfather that the Prophet (SAW) said to Bilal bin Al-Harith: "Know." He said: "I am ready to know O Messenger of Allah!" He (SAW) said: "That indeed whoever revives a Sunnah from my Sunnah which has died after me, then for him is a reward similar to whoever acts upon it without diminishing anything from their rewards. And whoever introduces an erroneous innovation which Allah is not pleased with, nor His Messenger, then he shall receive sins similar to whoever acts upon it, without that diminishing anything from the sins of the people.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ، عَنْ مَرْوَانَ بْنِ مُعَاوِيَةَ الْفَزَارِيِّ، عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِبِلاَلِ بْنِ الْحَارِثِ " اعْلَمْ " . قَالَ مَا أَعْلَمُ يَا رَسُولَ اللَّهِ قَالَ " اعْلَمْ يَا بِلاَلُ " . قَالَ مَا أَعْلَمُ يَا رَسُولَ اللَّهِ قَالَ " أَنَّهُ مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِنَ الأَجْرِ مِثْلَ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةَ ضَلاَلَةٍ لاَ يَرْضَاهَا اللَّهُ وَرَسُولُهُ كَانَ عَلَيْهِ مِثْلُ آثَامِ مَنْ عَمِلَ بِهَا لاَ يَنْقُصُ ذَلِكَ مِنْ أَوْزَارِ النَّاسِ شَيْئًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَمُحَمَّدُ بْنُ عُيَيْنَةَ هُوَ مِصِّيصِيٌّ شَامِيٌّ وَكَثِيرُ بْنُ عَبْدِ اللَّهِ هُوَ ابْنُ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2677 |
| In-book reference | : Book 41, Hadith 33 |
| English translation | : Vol. 5, Book 39, Hadith 2677 |
Jami` at-Tirmidhi 3205
Narrated 'Umar bin Abi Salamah - the step-son of the Prophet (SAW):
"When these Ayat were revealed to the Prophet (SAW): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification (33:33)' in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped him in the cloak, and 'Ali was behind him, so he wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove the Rijs from them, and purify them with a thorough purification.' So Umm Salamah said: 'And I, Prophet of Allah?' He said: 'You are in your place (meaning you are already a member of my household), and you are goodness.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ الأَصْبَهَانِيِّ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، رَبِيبِ النَّبِيِّ صلى الله عليه وسلم قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ عَلَى النَّبِيِّ صلى الله عليه وسلمَّ : ( إنمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ) فِي بَيْتِ أُمِّ سَلَمَةَ فَدَعَا فَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَجَلَّلَهُمْ بِكِسَاءٍ وَعَلِيٌّ خَلْفَ ظَهْرِهِ فَجَلَّلَهُمْ بِكِسَاءٍ ثُمَّ قَالَ " اللَّهُمَّ هَؤُلاَءِ أَهْلُ بَيْتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا " . قَالَتْ أُمُّ سَلَمَةَ وَأَنَا مَعَهُمْ يَا نَبِيَّ اللَّهِ قَالَ " أَنْتِ عَلَى مَكَانِكِ وَأَنْتِ عَلَى خَيْرٍ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَطَاءٍ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3205 |
| In-book reference | : Book 47, Hadith 257 |
| English translation | : Vol. 5, Book 44, Hadith 3205 |
Riyad as-Salihin 4
Jabir bin Abdullah Al-Ansari (May Allah be pleasedwith them) reported:
We accompanied the Prophet (PBUH) in an expedition when he said, "There are some men in Al-Madinah who are with you wherever you march and whichever valley you cross. They have not joined you in person because of their illness." In another version he said: "They share the reward with you."
[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (PBUH) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (PBUH) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
وعن أبي عبد الله جابر بن عبد الله الأنصارى رضي الله عنهما قال: كنا مع النبي صلى الله عليه وسلم في غزاةٍ فقال: "إن بالمدينة لرجالاً ماسرتم مسيراً، ولا قطعتم وادياً إلا كانوا معكم حبسهم المرض" وفى رواية: "إلا شاركوكم في الأجر" ((رواه مسلم)).
((ورواه البخاري)) عن أنس رضي الله عنه قال: رجعنا من غزوة تبوك مع النبي صلى الله عليه وسلم فقال: " إن أقواماً خلفنا بالمدينة ما سلكنا شعباً ولا وادياً إلا وهم معنا، حبسهم العذر".
| Reference | : Riyad as-Salihin 4 |
| In-book reference | : Introduction, Hadith 4 |
Sahih Muslim 1184 a
'Abdullah b. 'Umar (Allah be pleased with them) reported that the Talbiya of the Messenger of Allah (may peace be upon him) was this:
Here I am at Thy service. O Allah, here I am at Thy service, here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee, and the sovereignty (too). There is no associate with Thee. He (the narrator) further said that 'Abdullah b. 'Umar (Allah be pleased with them) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee, and good is in Thy Hand; here I am at Thy service; unto Thee is the petition, and deed (is also for Thee).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، بْنِ عُمَرَ - رضى الله عنهما - أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم
" لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - يَزِيدُ فِيهَا لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
| Reference | : Sahih Muslim 1184a |
| In-book reference | : Book 15, Hadith 21 |
| USC-MSA web (English) reference | : Book 7, Hadith 2667 |
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Sahih Muslim 1255 b
Ataa reported:
I heard Ibn Abbas (Allah be pleased with him) narrating to us that Allah's Messenger (may peace be upon him) said to a woman of the Ansar (Ibn Abbas had mentioned her name but I have forgotten it): 'What has prevented you that you do not perform Hajj along with us? She said: We have only two camels for carrying water. One of the camels has been taken by my husband and my son for performing Hajj and one has been left for us for carrying water, whereupon he (the Holy Prophet) said: So when the month of Ramadan come, perform Umra, for'Umra in this (month) is equal to Hajj (in reward).
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يُحَدِّثُنَا قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِمْرَأَةٍ مِنَ الأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ فَنَسِيتُ اسْمَهَا " مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا " . قَالَتْ لَمْ يَكُنْ لَنَا إِلاَّ نَاضِحَانِ فَحَجَّ أَبُو وَلَدِهَا وَابْنُهَا عَلَى نَاضِحٍ وَتَرَكَ لَنَا نَاضِحًا نَنْضِحُ عَلَيْهِ قَالَ " فَإِذَا جَاءَ رَمَضَانُ فَاعْتَمِرِي فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً " .
| Reference | : Sahih Muslim 1255b |
| In-book reference | : Book 15, Hadith 244 |
| USC-MSA web (English) reference | : Book 7, Hadith 2884 |
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Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1682 b
Al-Mughira b. Shu'ba reported:
A woman killed her fellow-wife with a tent-pole. Her case was brought to Allah's Messenger (may peace be upon him), and he gave judgment that blood-wit should be paid by the relatives (of the offender) on the father's side. And as she was pregnant, he decided regarding her unborn child that a male or a female slave of good quality be given. Some of her offender's) relatives said: Should we make compensation for one who never ate, nor drank, nor made any noise, who was like a nonentity? Thereupon Allah's Messenger (may peace be upon him) said: He was talking rhymed phrases like the rhymed phrases of desert Arabs.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مُفَضَّلٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، . أَنَّ امْرَأَةً، قَتَلَتْ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ فَأُتِيَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَضَى عَلَى عَاقِلَتِهَا بِالدِّيَةِ وَكَانَتْ حَامِلاً فَقَضَى فِي الْجَنِينِ بِغُرَّةٍ . فَقَالَ بَعْضُ عَصَبَتِهَا أَنَدِي مَنْ لاَ طَعِمَ وَلاَ شَرِبَ وَلاَ صَاحَ فَاسْتَهَلَّ وَمِثْلُ ذَلِكَ يُطَلُّ قَالَ فَقَالَ
" سَجْعٌ كَسَجْعِ الأَعْرَابِ " .
| Reference | : Sahih Muslim 1682b |
| In-book reference | : Book 28, Hadith 53 |
| USC-MSA web (English) reference | : Book 16, Hadith 4171 |
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Jami` at-Tirmidhi 2291
Abu Hurrairah narrated that the Messenger of Allah (s.a.w) said:
"In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet (s. a. w) said: 'Dreams are a portion among the forty_six portions of Prophethood."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فِي آخِرِ الزَّمَانِ لاَ تَكَادُ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا ثَلاَثٌ الْحَسَنَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا يُحَدِّثُ الرَّجُلُ بِهَا نَفْسَهُ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ رُؤْيَا يَكْرَهُهَا فَلاَ يُحَدِّثْ بِهَا أَحَدًا وَلْيَقُمْ فَلْيُصَلِّ " . قَالَ أَبُو هُرَيْرَةَ " يُعْجِبُنِي الْقَيْدُ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . قَالَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم " رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . قَالَ أَبُو عِيسَى وَقَدْ رَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ مَرْفُوعًا وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَوَقَفَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2291 |
| In-book reference | : Book 34, Hadith 22 |
| English translation | : Vol. 4, Book 8, Hadith 2291 |
Jami` at-Tirmidhi 3292
Abu Hurairah narrated that the Messenger of Allah said:
“Allah said: ‘I have prepared for My righteous worshippers, what no eye has seen, nor ear has hear, and no human heart has conceived.’ So recite if you wish: No person knows what is kept hidden for them of delights of the eyes as a reward for what they used to do. And in Paradise there is a tree under whose shade a rider can travel for one hundred years without stopping. Recite if you wish: And in shade extended. And the space occupied by a whip in Paradise is better than the world and whatever is in it. Recite if you wish: And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَعَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَقُولُ اللَّهُ أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ وَاقْرَءُوا إِنْ شِئْتُمْ : ( فَلا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ) وَفِي الْجَنَّةِ شَجَرَةٌ يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لاَ يَقْطَعُهَا وَاقْرَءُوا إِنْ شِئْتُمْ : ( وظِلٍّ مَمْدُودٍ ) وَمَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَاقْرَءُوا إِنْ شِئْتُمْ : ( فمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلاَّ مَتَاعُ الْغُرُورِ ) " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3292 |
| In-book reference | : Book 47, Hadith 344 |
| English translation | : Vol. 5, Book 44, Hadith 3292 |
Jami` at-Tirmidhi 1557
Narrated 'Umair, the freed slave of Abil-Lahm:
"I participated at Khaibar with my masters. They spoke about me to the Messenger of Allah (saws) and told him that I was a slave." He said: "So he ordered me to take up the sword, and I found myself dragging it, so he ordered that I be given something from the goods. I presented a Ruqyah that I used to treat the possessed with, so he ordered me leave some of it and keep some of it."
There is something on this topic from Ibn 'Abbas.
This Hadith is Hasan Sahih. This is acted upon according to the some of the people of knowledge. A complete portion is not given to slave, but something is conferred upon him. This is the view of Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ عُمَيْرٍ، مَوْلَى آبِي اللَّحْمِ قَالَ شَهِدْتُ خَيْبَرَ مَعَ سَادَتِي فَكَلَّمُوا فِيَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَعْلَمُوهُ أَنِّي مَمْلُوكٌ . قَالَ فَأَمَرَ بِي فَقُلِّدْتُ السَّيْفَ فَإِذَا أَنَا أَجُرُّهُ فَأَمَرَ لِي بِشَيْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ وَعَرَضْتُ عَلَيْهِ رُقْيَةً كُنْتُ أَرْقِي بِهَا الْمَجَانِينَ فَأَمَرَنِي بِطَرْحِ بَعْضِهَا وَحَبْسِ بَعْضِهَا . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنْ لاَ يُسْهَمَ لِلْمَمْلُوكِ وَلَكِنْ يُرْضَخُ لَهُ بِشَيْءٍ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1557 |
| In-book reference | : Book 21, Hadith 12 |
| English translation | : Vol. 3, Book 19, Hadith 1557 |
Sahih Muslim 2236 b
Asma' b. 'Ubaid reported about a person who was called as-Sa'ib having said:
We visited Abu Sa'id Khudri. When we had been sitting (with him) we heard a stir under his bed. When we looked we found a big snake, the rest of the hadith is the same. And in this Allah's Messenger (may peace be upon him) is reported to have said: Verily in these houses there live aged (snakes), so when you see one of them, make life hard for it for three days, and if it goes away (well and good), otherwise kill it for (in that case) it would be a nonbeliever. And he (the Holy Prophet) said (to his Companions): Go and bury your companion (who had died by the snake bite).
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ
أَسْمَاءَ بْنَ عُبَيْدٍ، يُحَدِّثُ عَنْ رَجُلٍ، يُقَالُ لَهُ السَّائِبُ - وَهُوَ عِنْدَنَا أَبُو السَّائِبِ - قَالَ دَخَلْنَا
عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَبَيْنَمَا نَحْنُ جُلُوسٌ إِذْ سَمِعْنَا تَحْتَ، سَرِيرِهِ حَرَكَةً فَنَظَرْنَا فَإِذَا
حَيَّةٌ . وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ نَحْوَ حَدِيثِ مَالِكٍ عَنْ صَيْفِيٍّ وَقَالَ فِيهِ فَقَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " إِنَّ لِهَذِهِ الْبُيُوتِ عَوَامِرَ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْهَا فَحَرِّجُوا عَلَيْهَا ثَلاَثًا
فَإِنْ ذَهَبَ وَإِلاَّ فَاقْتُلُوهُ فَإِنَّهُ كَافِرٌ " . وَقَالَ لَهُمُ " اذْهَبُوا فَادْفِنُوا صَاحِبَكُمْ " .
| Reference | : Sahih Muslim 2236b |
| In-book reference | : Book 39, Hadith 191 |
| USC-MSA web (English) reference | : Book 26, Hadith 5558 |
| (deprecated numbering scheme) |