Narrated Abu Huraira:
The Prophet led us in the Zuhr prayer, offering only two rak`at and then (finished it) with Taslim, and went to a piece of wood in front of the mosque and put his hand over it. Abu Bakr and `Umar were also present among the people on that day but dared not talk to him (about his unfinished prayer). And the hasty people went away, wondering. "Has the prayer been shortened" Among the people there was a man whom the Prophet used to call Dhul-Yadain (the longarmed). He said, "O Allah's Prophet! Have you forgotten or has the prayer been shortened?" The Prophet said, "Neither have I forgotten, nor has it been shortened." They (the people) said, "Surely, you have forgotten, O Allah's Apostle!" The Prophet said, Dhul-Yadain has told the truth." So the Prophet got up and offered other two rak`at and finished his prayer with Taslim. Then he said Takbir, performed a prostration of ordinary duration or longer, then he raised his head and said Takbir and performed another prostration of ordinary duration or longer and then raised his head and said Takbir (i.e. he performed the two prostrations of Sahu, i.e., forgetfulness).
Reference | : Sahih al-Bukhari 6051 |
In-book reference | : Book 78, Hadith 81 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 77 |
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[Al- Bukhari].
Reference | : Riyad as-Salihin 95 |
In-book reference | : Introduction, Hadith 95 |
Sa’d said When the Messenger of Allah (SWAS) took the oath of allegiance from woman, a woman of high rank, who seemed to be one of the women of Mudar, rose and said Prophet of Allah (SWAS), we are dependant on our parents, our sons. (Abu Dawud said I think (this version) has the word “ and our husbands”. ) So what part of their property can be spent lawfully? He said Fresh food which you eat and give as a present.
Abu Dawud said The Arabic word ratb means bread, vegetables and fresh dates.
Abu Dawud said Al-Thawri transmitted from Yunus in a similar manner.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1686 |
In-book reference | : Book 9, Hadith 131 |
English translation | : Book 9, Hadith 1682 |
Yahya related to me from Malik from Zayd ibn Aslam from al-Qaqa ibn Hakim that Abu Yunus, the mawla of A'isha, umm al-muminin said, ''A'isha ordered me to write out a Qur'an for her. She said, 'When you reach this ayat, let me know, "Guard the prayers carefully and the middle prayer and stand obedient to Allah." ' When I reached it I told her, and she dictated to me, 'Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah.' A'isha said, 'I heard it from the Messenger of Allah, may Allah bless him and grant him peace.' "
Sunnah.com reference | : Book 8, Hadith 26 |
USC-MSA web (English) reference | : Book 8, Hadith 26 |
Arabic reference | : Book 8, Hadith 315 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1840 |
In-book reference | : Book 8, Hadith 58 |
English translation | : Vol. 3, Book 8, Hadith 1840 |
حسن صحيح خ دون الموقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2811 |
In-book reference | : Book 16, Hadith 24 |
English translation | : Book 15, Hadith 2805 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 798 |
In-book reference | : Book 4, Hadith 226 |
Mutarrif reported:
Reference | : Sahih Muslim 393 |
In-book reference | : Book 4, Hadith 36 |
USC-MSA web (English) reference | : Book 4, Hadith 770 |
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Narrated Isma'li bin Abu Khalid:
`Abdullah bin Abu `Aufa said, "Allah's Apostle performed the `Umra. He performed Tawaf of the Ka`ba and offered two rak`at behind the Maqam (Abraham's place) and was accompanied by those who were screening him from the people." Somebody asked `Abdullah, "Did Allah's Apostle enter the Ka`ba?" `Abdullah replied in the negative.
Reference | : Sahih al-Bukhari 1600 |
In-book reference | : Book 25, Hadith 86 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 670 |
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It is narrated on the authority of Abu Sa'id al-Khudri that the Holy Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 959b |
In-book reference | : Book 11, Hadith 99 |
USC-MSA web (English) reference | : Book 4, Hadith 2094 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 327 |
In-book reference | : Book 2, Hadith 179 |
English translation | : Vol. 1, Book 2, Hadith 327 |
Narrated Maimuna:
(the wife of the Prophet) During my menses, I never prayed, but used to sit on the mat beside the mosque of Allah's Apostle. He used to offer the prayer on his sheet and in prostration some of his clothes used to touch me."
Reference | : Sahih al-Bukhari 333 |
In-book reference | : Book 6, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 329 |
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Narrated `Abdullah bin `Abbas:
The sun eclipsed and Allah's Apostle offered the eclipse prayer and said, "I have been shown the Hellfire (now) and I never saw a worse and horrible sight than the sight I have seen today."
Reference | : Sahih al-Bukhari 431 |
In-book reference | : Book 8, Hadith 81 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 423 |
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Narrated `Abdullah bin Zaid Al-Ansari:
The Prophet went out towards the Musalla in order to offer the Istisqa' prayer and when he intended to invoke (Allah) or started invoking, he faced the Qibla and turned his cloak inside out.
Reference | : Sahih al-Bukhari 1028 |
In-book reference | : Book 15, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 140 |
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Narrated `Abdullah bin `Umar:
The Prophet said, "The sun and the moon do not eclipse because of someone's death or life (i.e. birth), but they are two signs amongst the Signs of Allah. So, if you see them (i.e. eclipse) offer the (eclipse) prayer.
Reference | : Sahih al-Bukhari 3201 |
In-book reference | : Book 59, Hadith 12 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 423 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 656 |
In-book reference | : Book 7, Hadith 31 |
English translation | : Vol. 1, Book 7, Hadith 657 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3178 |
In-book reference | : Book 21, Hadith 90 |
English translation | : Book 20, Hadith 3172 |
Sunnah.com reference | : Book 2, Hadith 286 |
English translation | : Book 2, Hadith 377 |
Arabic reference | : Book 2, Hadith 382 |
Sunnah.com reference | : Book 2, Hadith 339 |
English translation | : Book 2, Hadith 426 |
Arabic reference | : Book 2, Hadith 431 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 806 |
In-book reference | : Book 2, Hadith 416 |
English translation | : Book 2, Hadith 805 |
Anas b. Sirin reported:
Reference | : Sahih Muslim 702 |
In-book reference | : Book 6, Hadith 51 |
USC-MSA web (English) reference | : Book 4, Hadith 1507 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4954 |
In-book reference | : Book 46, Hadith 84 |
English translation | : Vol. 5, Book 46, Hadith 4957 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3033 |
In-book reference | : Book 11, Hadith 267 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1238 |
In-book reference | : Book 5, Hadith 645 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1985 |
In-book reference | : Book 21, Hadith 168 |
English translation | : Vol. 3, Book 21, Hadith 1987 |
Narrated Haritha bin Wahab Al-Khuza`i:
The Prophet led us in a two-rak`at prayer at Mina although our number was more than ever and we were in better security than ever.
Reference | : Sahih al-Bukhari 1656 |
In-book reference | : Book 25, Hadith 137 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 718 |
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Narrated `Abdullah bin Buraida:
`Imran bin Husain had piles. Once Abu Ma mar narrated from `Imran bin Husain had said, "I asked the Prophet (p.b.u.h) about the prayer of a person while sitting. He said, 'It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.' "
Reference | : Sahih al-Bukhari 1116 |
In-book reference | : Book 18, Hadith 36 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 217 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1040 |
In-book reference | : Book 10, Hadith 76 |
English translation | : Vol. 2, Book 5, Hadith 1040 |
صحيح إلا أن مسلما علقه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 329 |
In-book reference | : Book 1, Hadith 329 |
English translation | : Book 1, Hadith 329 |
Grade: | Sahih (Darussalam), Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 617 |
In-book reference | : Book 5, Hadith 54 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ أَبِي مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَقَالَ " مِثْلُ أَجْرِ فَاعِلِهِ " . وَلَمْ يَشُكَّ فِيهِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2671 |
In-book reference | : Book 41, Hadith 27 |
English translation | : Vol. 5, Book 39, Hadith 2671 |
Malik said, "If the imam stops off on a journey in a town where jumua is obligatory and he gives a khutba and takes the jumua prayer for them, then the people of the town and any other people present do the jumua prayer with him."
Malik said, "If the imam gathers people for prayer while he is travelling in a town where the jumua prayer is not obligatory, then there is no jumua for him, nor for the people of the town, nor for anyone else who joins them for the prayer in congregation, and the people of the town and anyone else who is not travelling should complete the prayer."
Malik added, "A traveller does not have to do jumua "
USC-MSA web (English) reference | : Book 5, Hadith 15 |
Anas b. Malik reported:
Reference | : Sahih Muslim 2279b |
In-book reference | : Book 43, Hadith 5 |
USC-MSA web (English) reference | : Book 30, Hadith 5657 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1182 |
In-book reference | : Book 3, Hadith 22 |
English translation | : Book 3, Hadith 1178 |
'A'isha reported:
Reference | : Sahih Muslim 334a |
In-book reference | : Book 3, Hadith 77 |
USC-MSA web (English) reference | : Book 3, Hadith 654 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 862 |
In-book reference | : Book 9, Hadith 55 |
English translation | : Vol. 2, Book 4, Hadith 862 |
Abu Huraira (Allah he pleased with him) reported Allah's Messenger (may, peace be upon him) as saying:
Reference | : Sahih Muslim 1436d |
In-book reference | : Book 16, Hadith 143 |
USC-MSA web (English) reference | : Book 8, Hadith 3368 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 111 |
In-book reference | : Book 2, Hadith 29 |
Grade: | Sahih (Darussalam) [Bukhari 4986] (Darussalam) |
Reference | : Musnad Ahmad 76 |
In-book reference | : Book 1, Hadith 72 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1440 |
In-book reference | : Book 8, Hadith 25 |
English translation | : Book 8, Hadith 1435 |
Narrated Jabir bin `Abdullah:
As-Salami: Allah's Apostle used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Qur'an He used to say, "If anyone of you intends to do some thing, he should offer a two rak`at prayer other than the compulsory prayers, and after finishing it, he should say: O Allah! I consult You, for You have all knowledge, and appeal to You to support me with Your Power and ask for Your Bounty, for You are able to do things while I am not, and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter (name your matter) is good for me both at present and in the future, (or in my religion), in my this life and in the Hereafter, then fulfill it for me and make it easy for me, and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion, in my this life and in my coming Hereafter (or at present or in the future), then divert me from it and choose for me what is good wherever it may be, and make me be pleased with it." (See Hadith No. 391, Vol. 8)
Reference | : Sahih al-Bukhari 7390 |
In-book reference | : Book 97, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 487 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3488 |
In-book reference | : Book 31, Hadith 53 |
English translation | : Vol. 4, Book 31, Hadith 3488 |
Narrated Abu Salama:
Abu Huraira said, "Allah's Apostle said, 'Whoever does not recite Qur'an in a nice voice is not from us,' and others said extra," (that means) to recite it aloud."
Reference | : Sahih al-Bukhari 7527 |
In-book reference | : Book 97, Hadith 152 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 618 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 811 |
In-book reference | : Book 9, Hadith 3 |
English translation | : Vol. 2, Book 4, Hadith 811 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2490 |
In-book reference | : Book 16, Hadith 55 |
English translation | : Vol. 3, Book 16, Hadith 2490 |
Narrated Abu Huraira:
Allah's Apostle finished his prayer after offerings two rak`at only. Dhul-Yaddain asked him whether the prayer had been reduced, or you had forgotten?" The Prophet said, "Is Dhul-Yaddain speaking the truth?" The people said, "Yes." Then Allah's Apostle stood up and performed another two rak`at and then finished prayer with Taslim, and then said the Takbir and performed a prostration similar to or longer than his ordinary prostrations; then he raised his head, said Takbir and prostrated and then raised his head (Sahu prostrations).
Reference | : Sahih al-Bukhari 7250 |
In-book reference | : Book 95, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 356 |
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Narrated Al-Bara' ibn Azib:
The people passed by the Messenger of Allah (saws) with a Jew who was blackened with charcoal and who was being flogged.
He called them and said: Is this the prescribed punishment for a fornicator?
They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book?
He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning.
The Messenger of Allah (saws) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death.
Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4448 |
In-book reference | : Book 40, Hadith 98 |
English translation | : Book 39, Hadith 4433 |
Abu Juhaifa reported it on the authority of his father:
Reference | : Sahih Muslim 503a |
In-book reference | : Book 4, Hadith 281 |
USC-MSA web (English) reference | : Book 4, Hadith 1014 |
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صحيح لكن ذكر الحديث والاضطجاع قبل ركعتي الصبح شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1262 |
In-book reference | : Book 5, Hadith 13 |
English translation | : Book 5, Hadith 1257 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3349 |
In-book reference | : Book 47, Hadith 401 |
English translation | : Vol. 5, Book 44, Hadith 3349 |
Ali reported:
Reference | : Sahih Muslim 2647a |
In-book reference | : Book 46, Hadith 9 |
USC-MSA web (English) reference | : Book 33, Hadith 6398 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1546 |
In-book reference | : Book 18, Hadith 18 |
English translation | : Vol. 2, Book 18, Hadith 1547 |
[Muslim].
Reference | : Riyad as-Salihin 709 |
In-book reference | : Book 1, Hadith 30 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2346 |
In-book reference | : Book 9, Hadith 119 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 655 |
In-book reference | : Book 1, Hadith 389 |
English translation | : Vol. 1, Book 1, Hadith 655 |
Reference | : Virtues of the Qur'an's Chapters and Verses 5 |
Narrated `Aisha:
Allah's Apostle used to pray in his room at night. As the wall of the room was LOW, the people saw him and some of them stood up to follow him in the prayer. In the morning they spread the news. The following night the Prophet stood for the prayer and the people followed him. This went on for two or three nights. Thereupon Allah's Apostle did not stand for the prayer the following night, and did not come out. In the morning, the people asked him about it. He replied, that he way afraid that the night prayer might become compulsory.
Reference | : Sahih al-Bukhari 729 |
In-book reference | : Book 10, Hadith 123 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 696 |
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And with this (same) chain, (it was reported) from the Prophet (saws) who said: "Indeed greater reward comes with greater trial. And indeed, when Allah loves a people He subjects them to trials, so whoever is content, then for him is pleasure, and whoever is discontent, then for him is wrath."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2396 |
In-book reference | : Book 36, Hadith 94 |
English translation | : Vol. 4, Book 10, Hadith 2396 |
Abu Mas'ud al-Ainsari reported:
Reference | : Sahih Muslim 466a |
In-book reference | : Book 4, Hadith 206 |
USC-MSA web (English) reference | : Book 4, Hadith 940 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr reported:
Reference | : Sahih Muslim 735a |
In-book reference | : Book 6, Hadith 145 |
USC-MSA web (English) reference | : Book 4, Hadith 1600 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet was the best of all the people in character. I had a brother called Abu `Umar, who, I think, had been newly weaned. Whenever he (that child) was brought to the Prophet the Prophet used to say, "O Abu `Umar! What did Al-Nughair (nightingale) (do)?" It was a nightingale with which he used to play. Sometimes the time of the Prayer became due while he (the Prophet) was in our house. He would order that the carpet underneath him be swept and sprayed with water, and then he would stand up (for the prayer) and we would line up behind him, and he would lead us in prayer.
Reference | : Sahih al-Bukhari 6203 |
In-book reference | : Book 78, Hadith 227 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 222 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3968 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Vol. 5, Book 37, Hadith 3973 |
Narrated AbuSa'id al-Khudri:
The garlic and onions were mentioned before the Messenger of Allah (saws). He was told: The most severe of them is garlic. Would you make it unlawful? The Prophet (saws) said: Eat it, and he who eats it should not come near this mosque until its odour goes away.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3823 |
In-book reference | : Book 28, Hadith 88 |
English translation | : Book 27, Hadith 3814 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4082 |
In-book reference | : Book 36, Hadith 157 |
English translation | : Vol. 5, Book 36, Hadith 4082 |
Narrated Usamah ibn Umayr al-Huzali:
Usamah attended the Prophet (saws) on the occasion of the treaty of al-Hudaybiyyah on Friday. The rain fell as little as the soles of the shoes of the people were not set. He (the Prophet) commanded them to offer Friday prayer in their dwellings.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1059 |
In-book reference | : Book 2, Hadith 670 |
English translation | : Book 3, Hadith 1054 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 540 |
In-book reference | : Book 1, Hadith 274 |
English translation | : Vol. 1, Book 1, Hadith 540 |
Reference | : Bulugh al-Maram 564 |
In-book reference | : Book 3, Hadith 32 |
English translation | : Book 3, Hadith 588 |
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is! Whoever is wounded in Allah's Cause....and Allah knows well who gets wounded in His Cause....will come on the Day of Resurrection with his wound having the color of blood but the scent of musk."
Reference | : Sahih al-Bukhari 2803 |
In-book reference | : Book 56, Hadith 20 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 59 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1295 |
In-book reference | : Book 11, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2712 |
In-book reference | : Book 24, Hadith 94 |
English translation | : Vol. 3, Book 24, Hadith 2713 |
Narrated Abdullah ibn Abbas:
I came riding a donkey. Another version has: Ibn Abbas said: When I was near the age of the puberty I came riding a she-ass and found the Messenger of Allah (saws) leading the people in prayer at Mina. I passed in front of a part of the row (of worshippers), and dismounting left my she-ass for grazing in the pasture, and I joined the row, and no one objected to that.
Abu Dawud said: These are the words of al-Qa'nabi, and are complete. Malik said: I take it as permissible at the time when the iqamah for prayer is pronounced.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 715 |
In-book reference | : Book 2, Hadith 325 |
English translation | : Book 2, Hadith 714 |
Grade: | Hasan (without: "rub his eyes") (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
حسن (دون قول: يَمْسَحُ عَيْنَيْهِ) (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 138 |
In-book reference | : Book 1, Hadith 131 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We, therefore, stood, (praying) behind him. He kept silent.
We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We, therefore, stood (praying) behind him; he made a sign to us and we sat down. When he finished the prayer, he said: When the imam prays sitting, pray sitting; and when the imam prays standing, pray standing, and do not act as the people of Persia used to act with their chiefs (i.e. the people stood and they were sitting).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 602 |
In-book reference | : Book 2, Hadith 212 |
English translation | : Book 2, Hadith 602 |
Alqama and Aswad reported:
Reference | : Sahih Muslim 288a |
In-book reference | : Book 2, Hadith 134 |
USC-MSA web (English) reference | : Book 2, Hadith 566 |
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Abu Huraira reported ahadith from the Messenger of Allah (may peace be upon him), and one of them is that the Messenger of Allah (may peace be upon), said:
Reference | : Sahih Muslim 602c |
In-book reference | : Book 5, Hadith 196 |
USC-MSA web (English) reference | : Book 4, Hadith 1251 |
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Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) used to go out on the day of Adha and on the day of Fitr and commenced the prayer. And after having observed his prayer and pronounced the salutation, he stood up facing people as they were seated at their places of worship. And if he intended to send out an army he made mention of it to the people, and if he intended any other thing besides it, he commanded them (to do that). He used to say (to the people):
Reference | : Sahih Muslim 889 |
In-book reference | : Book 8, Hadith 9 |
USC-MSA web (English) reference | : Book 4, Hadith 1931 |
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Reference | : Virtues of the Qur'an's Chapters and Verses 38 |
It has been narrated on the authority of Abdullah who said:
Reference | : Sahih Muslim 1770 |
In-book reference | : Book 32, Hadith 83 |
USC-MSA web (English) reference | : Book 19, Hadith 4374 |
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Sunnah.com reference | : Book 2, Hadith 258 |
English translation | : Book 2, Hadith 350 |
Arabic reference | : Book 2, Hadith 355 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1274 |
In-book reference | : Book 10, Hadith 4 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 949 |
In-book reference | : Book 5, Hadith 376 |
Husain b. 'Ali narrated on the authority of (his father) 'Ali b. Abu Talib that the Apostle of Allah (may peace be upon him) came one night to see him ('Ali) and Fatimah (the daughter of the Holy Prophet) and said:
Reference | : Sahih Muslim 775 |
In-book reference | : Book 6, Hadith 246 |
USC-MSA web (English) reference | : Book 4, Hadith 1701 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3350 |
In-book reference | : Book 13, Hadith 264 |
Reference | : Sahih Muslim 2 |
In-book reference | : Introduction, Narration 2 |
وفي رواية لمسلم زيادة:
فَلا يَزالُ كذَلِك حَتَى يُضِيءَ الفَجْرُ
Reference | : Hadith 35, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3016 |
In-book reference | : Book 24, Hadith 399 |
English translation | : Vol. 3, Book 24, Hadith 3019 |
Narrated Abu-Wail:
`Abdullah said, "One night I offered the Tahajjud prayer with the Prophet and he kept on standing till an ill-thought came to me." We said, "What was the ill-thought?" He said, "It was to sit down and leave the Prophet (standing)."
Reference | : Sahih al-Bukhari 1135 |
In-book reference | : Book 19, Hadith 16 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 236 |
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[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1212 |
In-book reference | : Book 8, Hadith 222 |
Mahmud b. Rabi' reported:
Reference | : Sahih Muslim 33e |
In-book reference | : Book 5, Hadith 331 |
USC-MSA web (English) reference | : Book 4, Hadith 1386 |
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[Muslim].
Reference | : Riyad as-Salihin 1299 |
In-book reference | : Book 11, Hadith 15 |
Narrated Uqbah ibn Amir:
White I was travelling with the Messenger of Allah (saws) between al-Juhfah and al-Abwa', a wind and intense darkness enveloped us, whereupon the Messenger of Allah (saws) began to seek refuge in Allah, reciting: "I seek refuge in the Lord of the dawn," and "I seek refuge in the Lord of men."
He then said: Uqbah, use them when seeking refuge in Allah, for no one can use anything to compare with them for the purpose.
Uqbah added: I heard him reciting them when he led the people in prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1463 |
In-book reference | : Book 8, Hadith 48 |
English translation | : Book 8, Hadith 1458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 653 |
In-book reference | : Book 7, Hadith 28 |
English translation | : Vol. 1, Book 7, Hadith 654 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3272 |
In-book reference | : Book 29, Hadith 22 |
English translation | : Vol. 4, Book 29, Hadith 3272 |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1963 |
In-book reference | : Book 35, Hadith 19 |
USC-MSA web (English) reference | : Book 22, Hadith 4836 |
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Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures." (Al-kanz:
Malik said, "Everyone leading an animal by the halter, driving it, and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar ibn al-Khattab imposed the blood-money on a person who was exercising his horse."
Malik said, "It is more fitting that a person leading an animal by the halter, driving it, or riding it incur a loss than a person who is exercising his horse." (See hadith 4 of this book).
Malik said, "What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims, is that since what he has done is included in that which he is not permitted to do in such a place, he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more, is owed by his tribe. Any such things that he does which he is permitted to do on the muslims' road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain, and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this."
Malik spoke about a man who went down a well, and another man followed behind him, and the lower one pulled the higher one and they fell into the well and both died He said, "The tribe of the one who pulled him in is responsible for the blood-money."
Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said, "The one who ordered him is liable for whatever befalls him, be it death or something else."
Malik said, "The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty."
Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused, they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah, may Allah bless him and grant him peace, people paid the blood-money to each other as well as in the time of Abu Bakr as-Siddiq before there was a diwan. The diwan was in the time of Umar ibn al-Khattab. No one other than one's people and the ones holding the wala' paid blood- money for one because the wala' was not transferable and because the Prophet, may Allah bless him and grant him peace, said, "The wala' belongs to the one who sets free."
Malik said, "The wala' is an established relationship."
Malik said, "What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished."
Malik said about a man condemned to death and one of the other hudud befell him, "He is not punished for it. That is because the killing overrides all of that, except for slander. The slander remains hanging over the one to whom it was said because it will be said to him, 'Why do you not flog the one who slandered you?' I think that the condemned man is flogged with the hadd before he is killed, and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that."
Malik said, "What is done in our community is that when a murdered person is found among the main body of a people in a village or other place, the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that."
Malik said about a group of people who fight with each other and when the fight is broken up, a man is found dead or wounded, and it is not known who did it, "The best of what is heard about that is that there is blood-money for him, and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties, his blood-money is against both of the two parties together."
USC-MSA web (English) reference | : Book 43, Hadith 12 |
Arabic reference | : Book 43, Hadith 1592 |
Narrated Abu Huraira:
The Prophet sent a Sariya of spies and appointed `Asim bin Thabit, the grandfather of `Asim bin `Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. `Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When `Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." `Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed `Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin `Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin `Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-rak`at prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two rak`at before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then `Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to `Asim in order to bring a part of his body so that his death might be known for certain, for `Asim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently.
Reference | : Sahih al-Bukhari 4086 |
In-book reference | : Book 64, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 412 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3500 |
In-book reference | : Book 31, Hadith 65 |
English translation | : Vol. 4, Book 31, Hadith 3500 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3076 |
In-book reference | : Book 24, Hadith 459 |
English translation | : Vol. 3, Book 24, Hadith 3078 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 943 |
In-book reference | : Book 11, Hadith 63 |
USC-MSA web (English) reference | : Book 4, Hadith 2058 |
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Narrated 'Ubada bin As-Samit:
Allah's Apostle said to us while we were in a gathering, "Give me the oath (Pledge of allegiance for: (1) Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds. The Prophet added: Whoever amongst you fulfill his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the legal punishment in this world for that sin, then that punishment will be an expiation for that sin, and whoever commits any of those sins and Allah does not expose him, then it is up to Allah if He wishes He will punish him or if He wishes, He will forgive him." So we gave the Pledge for that. (See Hadith No. 17, Vol. 1)
Reference | : Sahih al-Bukhari 7213 |
In-book reference | : Book 93, Hadith 73 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 320 |
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