Salman said that (one among) the polytheists remarked:
Reference | : Sahih Muslim 262b |
In-book reference | : Book 2, Hadith 74 |
USC-MSA web (English) reference | : Book 2, Hadith 505 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 40 |
In-book reference | : Book 1, Hadith 40 |
English translation | : Vol. 1, Book 1, Hadith 40 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3336 |
In-book reference | : Book 13, Hadith 250 |
Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, may Allah bless him and grant him peace, was sitting by a grave which was being dug at Madina. A man looked into the grave and said, 'An awful bed for the mumin. 'The Messenger of Allah, may Allah blesshim and grant him peace, said, 'Evil? What you have said is absolutely wrong.'
The man said, 'I didn't mean that, Messenger of Allah. I meant being killed in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Being killed in the way of Allah has no like! There is no place on the earth which I would prefer my grave to be than here (meaning Madina). He repeated it three times.' "
USC-MSA web (English) reference | : Book 21, Hadith 33 |
Arabic reference | : Book 21, Hadith 994 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl. Then she was set free and she sent a message to Hafsa, the wife of the Prophet, may Allah bless him and grant him peace. Hafsa called her and said, "I will tell you something., but I would prefer that you did not act upon it. You have authority over yourself as long as your husband does not have intercourse with you. If he has intercourse with you, you have no authority at all." Therefore she pronounced her divorce from him three times.
USC-MSA web (English) reference | : Book 29, Hadith 27 |
Arabic reference | : Book 29, Hadith 1184 |
Yahya related to me from Malik from Ibn Shihab from Muhammad ibn Abd ar-Rahman ibn Thawban that Muhammad ibn Iyas ibn al-Bukayr said, "A man divorced his wife three times before he had consummated the marriage, and then it seemed good to him to marry her. Therefore, he wanted an opinion, and I went with him to ask Abdullah ibn Abbas and Abu Hurayra on his behalf about it, and they said, 'We do not think that you should marry her until she has married another husband.' He protested that his divorcing her had been only once. Ibn Abbas said, 'You threw away what you had of blessing.' "
USC-MSA web (English) reference | : Book 29, Hadith 37 |
Arabic reference | : Book 29, Hadith 1195 |
Yahya related to me from Malik from Yahya ibn Said that Abu Salama ibn Abd ar-Rahman said, "I heard Abu Qatada ibn Ribiyy say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The good dream is from Allah, and the bad dream is from shaytan. When you see what you dislike, spit to your left side three times when you wake up, and seek refuge with Allah from its evil. It will not harm you then, Allah willing.' " Abu Salama said, "I would see dreams which weighed on me more heavily than a mountain. When I heard this hadith, I was not concerned about it."
Sunnah.com reference | : Book 52, Hadith 4 |
USC-MSA web (English) reference | : Book 52, Hadith 4 |
Arabic reference | : Book 52, Hadith 1754 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 103 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Vol. 1, Book 1, Hadith 103 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) went out from Juwayriyyah (wife of the Prophet). Earlier her name was Barrah, and he changed it. When he went out she was in her place of worship, and when he returned she was in her place of worship.
He asked: Have you been in your place of worship continuously? She said: Yes. He then said: Since leaving you I have said three times four phrases which, if weighed against all that you have said (during this period), would prove to be heavier: "Glory be to Allah, and I begin with praise of Him to the number of His creatures, in accordance with His good pleasure, to the weight of His throne and to the ink (extent) of His words."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1503 |
In-book reference | : Book 8, Hadith 88 |
English translation | : Book 8, Hadith 1498 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2384 |
In-book reference | : Book 9, Hadith 155 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1882 |
In-book reference | : Book 6, Hadith 109 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 993 |
In-book reference | : Book 10, Hadith 29 |
English translation | : Vol. 2, Book 5, Hadith 993 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1337 |
In-book reference | : Book 15, Hadith 17 |
English translation | : Vol. 3, Book 13, Hadith 1337 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1336 |
In-book reference | : Book 15, Hadith 16 |
English translation | : Vol. 3, Book 13, Hadith 1336 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1808 |
In-book reference | : Book 8, Hadith 26 |
English translation | : Vol. 3, Book 8, Hadith 1808 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2700 |
In-book reference | : Book 22, Hadith 6 |
English translation | : Vol. 3, Book 22, Hadith 2700 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1422a |
In-book reference | : Book 16, Hadith 81 |
USC-MSA web (English) reference | : Book 8, Hadith 3309 |
(deprecated numbering scheme) |
Narrated Qatada:
I asked Anas bin Malik: "Who collected the Qur'an at the time of the Prophet ?" He replied, "Four, all of whom were from the Ansar: Ubai bin Ka`b, Mu`adh bin Jabal, Zaid bin Thabit and Abu Zaid."
Reference | : Sahih al-Bukhari 5003 |
In-book reference | : Book 66, Hadith 25 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 525 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "It is forbidden to be married to a woman and her paternal or maternal aunt at the same time, and for a man to have intercourse with a female slave who is carrying another man's child."
USC-MSA web (English) reference | : Book 28, Hadith 21 |
Arabic reference | : Book 28, Hadith 1115 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2264 |
In-book reference | : Book 13, Hadith 90 |
English translation | : Book 12, Hadith 2257 |
Grade: | Sahih because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 1346 |
In-book reference | : Book 5, Hadith 746 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2147 |
In-book reference | : Book 8, Hadith 38 |
Narrated Ibn `Umar:
Allah's Apostle said, "Once three persons (from the previous nations) were traveling, and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other, 'O you! Nothing can save you except the truth, so each of you should ask Allah's Help by referring to such a deed as he thinks he did sincerely (i.e. just for gaining Allah's Pleasure).' So one of them said, 'O Allah! You know that I had a laborer who worked for me for one Faraq (i.e. three Sas) of rice, but he departed, leaving it (i.e. his wages). I sowed that Faraq of rice and with its yield I bought cows (for him). Later on when he came to me asking for his wages, I said (to him), 'Go to those cows and drive them away.' He said to me, 'But you have to pay me only a Faraq of rice,' I said to him, 'Go to those cows and take them, for they are the product of that Faraq (of rice).' So he drove them. O Allah! If you consider that I did that for fear of You, then please remove the rock.' The rock shifted a bit from the mouth of the cave. The second one said, 'O Allah, You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came, they had slept, while my wife and children were crying with hunger. I used not to let them (i.e. my family) drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it, I kept on waiting (for them to wake) till it dawned. O Allah! If You consider that I did that for fear of you, then please remove the rock.' So the rock shifted and they could see the sky through it. The (third) one said, 'O Allah! You know that I had a cousin (i.e. my paternal uncle's daughter) who was most beloved to me and I sought to seduce her, but she refused, unless I paid her one-hundred Dinars (i.e. gold pieces). So I collected the amount and brought it to her, and she allowed me to sleep with her. But when I sat between her legs, she said, 'Be afraid of Allah, and do not deflower me but legally. 'I got up and left the hundred Dinars (for her). O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out (of the cave)."
Reference | : Sahih al-Bukhari 3465 |
In-book reference | : Book 60, Hadith 132 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 671 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3136 |
In-book reference | : Book 25, Hadith 52 |
English translation | : Vol. 1, Book 25, Hadith 3138 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3163 |
In-book reference | : Book 25, Hadith 79 |
English translation | : Vol. 1, Book 25, Hadith 3165 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 155 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Book 8, Hadith 155 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3465 |
In-book reference | : Book 31, Hadith 30 |
English translation | : Vol. 4, Book 31, Hadith 3465 |
Narrated `Urwa:
I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah." So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." `Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4495 |
In-book reference | : Book 65, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 22 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1454 |
In-book reference | : Book 17, Hadith 37 |
English translation | : Vol. 3, Book 15, Hadith 1454 |
Narrated Abu Musa:
The Prophet sent me to some people in Yemen and when I returned, I found him at Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet." He asked, "Have you a Hadi with you?" I replied in the negative. He ordered me to perform Tawaf round the Ka`ba and between Safa and Marwa and then to finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then, when `Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."
Reference | : Sahih al-Bukhari 1559 |
In-book reference | : Book 25, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 630 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
Allah's Apostle said to me, "Recite the whole Qur'an in one month's time." I said, "But I have power (to do more than that)." Allah's Apostle said, "Then finish the recitation of the Qur'an in seven days, and do not finish it in less than this period."
Reference | : Sahih al-Bukhari 5054 |
In-book reference | : Book 66, Hadith 79 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 574 |
(deprecated numbering scheme) |
Narrated Muhammad bin Seereen:
Anas was asked, "Did the Prophet recite Qunut in the Fajr prayer?" Anas replied in the affirmative. He was further asked, "Did he recite Qunut before bowing?" Anas replied, "He recited Qunut after bowing for some time (for one month)."
Reference | : Sahih al-Bukhari 1001 |
In-book reference | : Book 14, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 115 |
(deprecated numbering scheme) |
Abu Huraira reported ahadith from the Messenger of Allah (may peace be upon him), and one of them is that the Messenger of Allah (may peace be upon), said:
Reference | : Sahih Muslim 602c |
In-book reference | : Book 5, Hadith 196 |
USC-MSA web (English) reference | : Book 4, Hadith 1251 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1830 |
In-book reference | : Book 11, Hadith 110 |
English translation | : Book 10, Hadith 1826 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3814 |
In-book reference | : Book 33, Hadith 158 |
English translation | : Vol. 5, Book 33, Hadith 3814 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1981 |
In-book reference | : Book 27, Hadith 87 |
English translation | : Vol. 4, Book 1, Hadith 1981 |
Malik was asked whether someone who went into a mosque to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the mosque, had to do itikaf for the number of days that were left from the ten, or not, and if he did have to do so, then what month should he do it in, and he replied, "He should make up whatever he has to do of the itikaf when he recovers, whether in Ramadan or otherwise. I have heard that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf in Ramadan, but then came back without having done so, and then when Ramadan had gone, he did itikaf for ten days in Shawwal.
Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever did itikaf other than voluntarily."
Malik said, that if a woman did itikaf and then menstruated during her itikaf, she went back to her house, and, when she was pure again she returned to the mosque, at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months, and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so.
USC-MSA web (English) reference | : Book 19, Hadith 8 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 102 |
In-book reference | : Book 1, Hadith 102 |
English translation | : Vol. 1, Book 1, Hadith 102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4139 |
In-book reference | : Book 38, Hadith 7 |
English translation | : Vol. 5, Book 38, Hadith 4144 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4362 |
In-book reference | : Book 43, Hadith 2 |
English translation | : Vol. 5, Book 43, Hadith 4367 |
Qatadah (the Tabi'ee in the chain) would narrate after this hadith that Anas (ra) said "Those who said 'La illaha illa Allah' (there is no god except Allah) and had the weight of a grain of barley in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of wheat in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of dust in good in his heart will come out of the Fire."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3416 |
In-book reference | : Book 30, Hadith 46 |
English translation | : Vol. 4, Book 30, Hadith 3416 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 742 |
In-book reference | : Book 32, Hadith 139 |
English translation | : Book 31, Hadith 742 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2442 |
In-book reference | : Book 23, Hadith 8 |
English translation | : Vol. 3, Book 23, Hadith 2444 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "By the One in Whose hand my self is, the smell of the breath of a man fasting is better with Allah than the scent of musk.' He leaves his desires and his food and drink for My sake. Fasting is for Me and I reward it. Every good action is rewarded by ten times its kind, up to seven hundred times, except fasting, which is for Me, and I reward it.' "
USC-MSA web (English) reference | : Book 18, Hadith 58 |
Arabic reference | : Book 18, Hadith 691 |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَرَادَ أَنْ يَنَامَ عَلَى فِرَاشِهِ فَنَامَ عَلَى يَمِينِهِ ثُمَّ قَرَأَْ
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2898 |
In-book reference | : Book 45, Hadith 24 |
English translation | : Vol. 5, Book 42, Hadith 2898 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3437 |
In-book reference | : Book 15, Hadith 31 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 552 |
In-book reference | : Book 4, Hadith 144 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3324 |
In-book reference | : Book 13, Hadith 238 |
Narrated Abu-l-Minhal:
My father and I went to Abi Barza Al-Aslami and my father said to him, "Tell us how Allah's Apostle used to offer the compulsory congregational prayers." He said, "He used to pray the Zuhr prayer, which you call the first prayer, as the sun declined at noon, the `Asr at a time when one of US could go to his family at the farthest place in Medina while the sun was still hot. (The narrator forgot what Abu Barza had said about the Maghrib prayer), and the Prophet preferred to pray the `Isha' late and disliked to sleep before it or talk after it. And he used to return after finishing the morning prayer at such a time when it was possible for one to recognize the person sitting by his side and he (the Prophet) used to recite 60 to 100 'Ayat' (verses) of the Qur'an in it."
Reference | : Sahih al-Bukhari 599 |
In-book reference | : Book 9, Hadith 74 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 573 |
(deprecated numbering scheme) |
Sulaiman b. Buraida narrated it on the authority of his father that a person asked the Apostle of Allah (may peace be upon him) about the time of prayer. Upon this he said:
Reference | : Sahih Muslim 613a |
In-book reference | : Book 5, Hadith 225 |
USC-MSA web (English) reference | : Book 4, Hadith 1278 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al-Bukhari (2643) (Darussalam) |
Reference | : Musnad Ahmad 139 |
In-book reference | : Book 2, Hadith 56 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 132 |
In-book reference | : Introduction, Hadith 123 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1122 |
In-book reference | : Book 8, Hadith 132 |
[Al-Hakim].
Reference | : Riyad as-Salihin 928 |
In-book reference | : Book 6, Hadith 35 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ سَهْلِ بْنِ سَعْدٍ وَأنس
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 721, 722 |
In-book reference | : Book 4, Hadith 151 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2508 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Vol. 3, Book 18, Hadith 2508 |
Zaynab said, "I went to the house of Zaynab bint Jahsh, the wife of the Prophet, may Allah bless him and grant him peace, when her brother had died. She called for perfume and put some on and said, 'By Allah! I have no need of perfume, but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 102 |
Arabic reference | : Book 29, Hadith 1267 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2133 |
In-book reference | : Book 8, Hadith 24 |
'Abdullah b. 'Amr b. al-As (Allah be pleased with them) said:
Reference | : Sahih Muslim 1306h |
In-book reference | : Book 15, Hadith 367 |
USC-MSA web (English) reference | : Book 7, Hadith 3002 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 766 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Book 6, Hadith 785 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "A time will come when the people will wage holy war, and it will be asked, 'Is there any amongst you who has enjoyed the company of Allah's Apostle?' They will say: 'Yes.' And then victory will be bestowed upon them. They will wage holy war again, and it will be asked: 'Is there any among you who has enjoyed the company of the companions of Allah's Apostle ?' They will say: 'Yes.' And then victory will be bestowed on them."
Reference | : Sahih al-Bukhari 3594 |
In-book reference | : Book 61, Hadith 101 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 792 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas b. Malik (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1877b |
In-book reference | : Book 33, Hadith 164 |
USC-MSA web (English) reference | : Book 20, Hadith 4635 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1086 |
In-book reference | : Book 8, Hadith 96 |
Narrated Abu Huraira:
The Prophet said, "(There are) three (types of persons to whom) Allah will neither speak to them on the Day of Resurrections, nor look at them (They are):--(1) a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered; (2) and a man who takes a false oath after the `Asr (prayer) in order to grab the property of a Muslim through it; (3) and a man who forbids others to use the remaining superfluous water. To such a man Allah will say on the Day of Resurrection, 'Today I withhold My Blessings from you as you withheld the superfluous part of that (water) which your hands did not create.' "
Reference | : Sahih al-Bukhari 7446 |
In-book reference | : Book 97, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 538 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2207 |
In-book reference | : Book 12, Hadith 71 |
English translation | : Vol. 3, Book 12, Hadith 2207 |
Malik said, "The best of what I have heard about a mukatab who injures a man so that blood-money must be paid, is that if the mukatab can pay the blood-money for the injury with his kitaba, he does so, and it is against his kitaba. If he cannot do that, and he cannot pay his kitaba because he must pay the blood-money of that injury before the kitaba, and he cannot pay the blood-money of that injury, then his master has an option. If he prefers to pay the blood-money of that injury, he does so and keeps his slave and he becomes an owned slave. If he wishes to surrender the slave to the injured, he surrenders him. The master does not have to do more than surrender his slave."
Malik spoke about people who were in a general kitaba and one of them caused an injury which entailed blood-money. He said, "If any of them does an injury involving blood-money, he and those who are with him in the kitaba are asked to pay all the blood-money of that injury. If they pay, they are confirmed in their kitaba. If they do not pay, and they are incapable then their master has an option. If he wishes, he can pay all the blood-money of that injury and all the slaves revert to him. If he wishes, he can surrender the one who did the injury alone and all the others revert to being his slaves since they could not pay the blood-money of the injury which their companion caused."
Malik said, "The way of doing things about which there is no dispute among us, is that when a mukatab is injured in some way which entails blood-money or one of the mukatab's children who is written with him in the kitaba is injured, their blood-money is the blood-money of slaves of their value, and what is appointed to them as their blood-money is paid to the master who has the kitaba and he reckons that for the mukatab at the end of his kitaba and there is a reduction for the blood-money that the master has taken for the injury."
Malik said, "The explanation of that is say, for example, he has written his kitaba for three thousand dirhams and the blood-money taken by the master for his injury is one thousand dirhams. When the mukatab has paid his master two thousand dirhams he is free. If what remains of his kitaba is one thousand dirhams and the blood-money for his injury is one thousand dirhams, he is free straightaway. If the blood-money of the injury is more than what remains of the kitaba, the master of the mukatab takes what remains of his kitaba and frees him. What remains after the payment of the kitaba belongs to the mukatab. One must not pay the mukatab any of the blood- money of his injury in case he might consume it and use it up. If he could not pay his kitaba completely he would then return to his master one eyed, with a hand cut off, or crippled in body. His master only wrote his kitaba against his property and earnings, and he did not write his kitaba so that he would take the blood-money for what happened to his child or to himself and use it up and consume it. One pays the blood-money of injuries to a mukatab and his children who are born in his kitaba, or their kitaba is written, to the master and he takes it into account for him at the end of his kitaba."
USC-MSA web (English) reference | : Book 39, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2012 |
In-book reference | : Book 7, Hadith 56 |
'Abdullah (b. Mas'ud) (Allah be pleased with him) said that Allah's Messenger (may peace be upon him) cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it. He (the narrator) said:
Reference | : Sahih Muslim 1597 |
In-book reference | : Book 22, Hadith 131 |
USC-MSA web (English) reference | : Book 10, Hadith 3880 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 646 |
In-book reference | : Book 7, Hadith 30 |
English translation | : Vol. 2, Book 2, Hadith 646 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3697 |
In-book reference | : Book 32, Hadith 10 |
English translation | : Vol. 4, Book 32, Hadith 3727 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) cursed the one who bribes and the one who takes bribe.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3580 |
In-book reference | : Book 25, Hadith 10 |
English translation | : Book 24, Hadith 3573 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3375 |
In-book reference | : Book 30, Hadith 5 |
English translation | : Vol. 4, Book 30, Hadith 3375 |
Narrated Abu Musa:
The Prophet said, "The example of the one who celebrates the Praises of his Lord (Allah) in comparison to the one who does not celebrate the Praises of his Lord, is that of a living creature compared to a dead one."
Reference | : Sahih al-Bukhari 6407 |
In-book reference | : Book 80, Hadith 102 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 416 |
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Narrated Abu Musa:
The Prophet said, "The people who get tremendous reward for the prayer are those who are farthest away (from the mosque) and then those who are next farthest and so on. Similarly one who waits to pray with the Imam has greater reward than one who prays and goes to bed. "
Reference | : Sahih al-Bukhari 651 |
In-book reference | : Book 10, Hadith 48 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 623 |
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ضَعِيف جِدًّا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 275 |
In-book reference | : Book 2, Hadith 71 |
Sa'd b. Abi Waqqas (Allah be pleased with him) said that the Messenger of Allah (may peace be upon him) struck his hand against the other and (then with the gesture of his two hands) said:
Reference | : Sahih Muslim 1086a |
In-book reference | : Book 13, Hadith 31 |
USC-MSA web (English) reference | : Book 6, Hadith 2389 |
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I (one of the narrators) said to Hisham: "Were they commanded to make up for that day?" He said: "It had to be made up." (According to Hisham's opinion).
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1674 |
In-book reference | : Book 7, Hadith 37 |
English translation | : Vol. 1, Book 7, Hadith 1674 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3401 |
In-book reference | : Book 27, Hadith 13 |
English translation | : Vol. 4, Book 27, Hadith 3430 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3489 |
In-book reference | : Book 27, Hadith 101 |
English translation | : Vol. 4, Book 27, Hadith 3519 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, a boy till he reaches puberty, and a lunatic till he comes to reason.
Abu Dawud said: Ibn Juraij has transmitted it from Al-Qasim b. Yazid on the authority of 'Ali from the Prophet (saws). This version adds: "and an old man who is feeble-minded."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4403 |
In-book reference | : Book 40, Hadith 53 |
English translation | : Book 39, Hadith 4389 |
Narrated Abu Buraydah:
I heard the Messenger of Allah (saws) say: A human being has three hundred and sixty joints for each of which he must give alms. The people asked him: Who is capable of doing this ? He replied: It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak'ahs in the forenoon will be sufficient for you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5242 |
In-book reference | : Book 43, Hadith 470 |
English translation | : Book 42, Hadith 5222 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2644 |
In-book reference | : Book 10, Hadith 135 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1315 |
In-book reference | : Book 4, Hadith 724 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2058 |
In-book reference | : Book 36, Hadith 241 |
USC-MSA web (English) reference | : Book 23, Hadith 5108 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 126 |
In-book reference | : Book 1, Hadith 127 |
English translation | : Vol. 1, Book 1, Hadith 126 |
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity.
Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3307 |
In-book reference | : Book 13, Hadith 221 |
Narrated `Abdullah bin `Amr bin Al-`As:
Allah's Apostle said to me, "O `Abdullah! Have I not been informed that you fast during the day and offer prayers all the night." `Abdullah replied, "Yes, O Allah's Apostle!" The Prophet said, "Don't do that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to fast three days in a month, as the reward of a good deed is multiplied ten times, so it will be like fasting throughout the year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Allah's Apostle! I have power." The Prophet said, "Fast like the fasting of the Prophet David and do not fast more than that." I said, "How was the fasting of the Prophet of Allah, David?" He said, "Half of the year," (i.e. he used to fast on every alternate day). Afterwards when `Abdullah became old, he used to say, "It would have been better for me if I had accepted the permission of the Prophet (which he gave me i.e. to fast only three days a month).
Reference | : Sahih al-Bukhari 1975 |
In-book reference | : Book 30, Hadith 82 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 196 |
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Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that."
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day."
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off."
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd.
"The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away."
Malik said that if some people came to a house and robbed it together, and then they left with a sack or box or a board or basket or the like of that which they carried together, and when they took it out of its guarded place, they carried it together, and the price of what they took reached that for which cutting off the hand was obliged, and that was three dirhams and upwards, each of them had his hand cut off.
"If each of them takes out something by himself, whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams, he does not have his hand cut off."
Yahya said that Malik said, "What is done among us is that when a man's house is locked and he is the only one living in it, cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door, and it is a place of custody for each of them, whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off."
Malik said, "What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged, his hand is not cut off. It is like that with a slave-girl when she steals from her master's property. Her hand is not cut off."
Malik then spoke about a slave who was not in service and not one of those trusted in the house, and he entered secretly and stole from the property of his master's wife that for which cutting off the hand was obliged. He said, "His hand is cut off."
"It is like that with the wife's slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress's property that for which cutting off the hand is obliged. Her hand is not cut off."
"It is like that with the wife's slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress's husband something for which cutting off the hand is obliged. Her hand is cut off."
It is like that with the man who steals from his wife's goods or the wife who steals from her husband's goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse's property is in a room other than the room which they both lock for themselves, or it is in a place of custody in a room other than the room which they are in, whichever of them steals something for which cutting off the hand is obliged, their hand should be cut off."
Malik spoke about a small child and a foreigner who does not speak clearly. He said, "If they are robbed of something from its place of custody or from under a lock, the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room(when it is stolen), the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees "
Malik said, "What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for, his hand is cut off . That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. "
Malik added, "Cutting off the hand is not obliged for him until he takes it out of the grave."
USC-MSA web (English) reference | : Book 41, Hadith 31 |
Arabic reference | : Book 41, Hadith 1535 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) led us in prayer in the time of danger. They (the people) stood in two rows. One row was behind the Messenger of Allah (saws) and the other faced the enemy. The Messenger of Allah (saws) led them in one rak'ah,and then the other section came and took their place; they went and faced the enemy. The Prophet (saws) led them in one rak'ah and uttered the salutation. They stood up and prayed the second rak'ah by themselves and uttered the salutation and went away; they took the place of the other section facing the enemy. They came back and took their place. They prayed one rak'ah by themselves and then uttered the salutation.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1244 |
In-book reference | : Book 4, Hadith 47 |
English translation | : Book 4, Hadith 1239 |
Hudhaifa b. Usaid al-Ghifari reported:
Reference | : Sahih Muslim 2901a |
In-book reference | : Book 54, Hadith 51 |
USC-MSA web (English) reference | : Book 41, Hadith 6931 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a she-camel is slaughtered, what is in its womb is included in the slaughter if it is perfectly formed and its hair has begun to grow. If it comes out of its mother's womb, it is slaughtered so that blood flows from its heart."
Sunnah.com reference | : Book 24, Hadith 9 |
USC-MSA web (English) reference | : Book 24, Hadith 8 |
Arabic reference | : Book 24, Hadith 1053 |
Umm Salama reported (these words) directly from Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 1977e |
In-book reference | : Book 35, Hadith 55 |
USC-MSA web (English) reference | : Book 22, Hadith 4871 |
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[Muslim].
Reference | : Riyad as-Salihin 618 |
In-book reference | : Introduction, Hadith 618 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3126 |
In-book reference | : Book 26, Hadith 7 |
English translation | : Vol. 4, Book 26, Hadith 3126 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4359 |
In-book reference | : Book 22, Hadith 50 |
Sunnah.com reference | : Book 5, Hadith 52 |
English translation | : Book 5, Hadith 721 |
Arabic reference | : Book 5, Hadith 701 |
Narrated Anas:
That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.
Reference | : Sahih al-Bukhari 4091 |
In-book reference | : Book 64, Hadith 135 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 417 |
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Abu Murra, the freed slave of Umm Hani, narrated on the authority of Abu Darda':
Reference | : Sahih Muslim 722 |
In-book reference | : Book 6, Hadith 105 |
USC-MSA web (English) reference | : Book 4, Hadith 1561 |
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