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Mishkat al-Masabih 3348
‘Abdallah b. ‘Umar reported God’s Messenger as saying, “When a slave acts sincerely towards his master and worships God well, he has a double reward.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْعَبْدَ إِذَا نَصَحَ لِسَيِّدِهِ وَأَحْسَنَ عِبَادَةَ اللَّهِ فَلَهُ أَجْرُهُ مرَّتَيْنِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3348 |
| In-book reference | : Book 13, Hadith 262 |
Mishkat al-Masabih 3427
‘A’isha reported God’s Messenger as saying, “If anyone vows to obey God let him obey Him, but if anyone vows to disobey Him let him not disobey Him.”
Bukhari transmitted it.
وَعَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ وَمَنْ نَذَرَ أَنْ يَعْصِيَهُ فَلَا يَعْصِهِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3427 |
| In-book reference | : Book 15, Hadith 22 |
Mishkat al-Masabih 3660
Abu Musa used to say:
It is all the same to me whether I drink wine or worship this pillar instead of God.*
Nasa’i transmitted it.
*He says that the one sin is as serious as the other.
وَعَنْ أَبِي مُوسَى أَنَّهُ كَانَ يَقُولُ: مَا أُبالي شرِبتُ الخمرَ أَو عبدْتُ هذهِ السَّارِيةَ دونَ اللَّهِ. رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3660 |
| In-book reference | : Book 17, Hadith 94 |
Mishkat al-Masabih 2284
Mu'adh b. Jabal said, “A man does nothing more calculated to rescue him from God’s punishment than making mention of God.”
Malik, Tirmidhi and Ibn Majah transmitted it.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: مَا عَمِلَ الْعَبْدُ عَمَلًا أَنْجَى لَهُ مِنْ عَذَابِ اللَّهِ مِنْ ذِكْرِ اللَّهِ. رَوَاهُ مَالِكٌ وَالتِّرْمِذِيُّ وَابْنُ مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2284 |
| In-book reference | : Book 9, Hadith 58 |
Mishkat al-Masabih 2323
Abu Huraira reported God’s messenger as saying, “I swear by God that I ask God’s pardon and turn to him in repentance more than seventy times a day.”
Bukhari transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَاللَّهِ إِنِّي لِأَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ فِي الْيَوْمِ أَكْثَرَ مِنْ سبعينَ مرَّةً» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2323 |
| In-book reference | : Book 9, Hadith 97 |
Mishkat al-Masabih 3581
Yazid b. Nu'aim b. Hazzal told on his father’s authority that Ma'iz b. Malik who was an orphan under his father's protection had intercourse with a slave girl belonging to the clan, so his father told him to go and inform God's Messenger what he had done, for he might perhaps ask forgiveness for him. His purpose in that was simply a hope that it might be a way of escape for him. He went to him and said, “Messenger of God, I have committed fornication, so inflict on me the punishment ordained by God.” He turned away from him, so he came back and said, “Messenger of God, I have committed fornication, so inflict on me the punishment ordained by God.” When he had said it four times God’s Messenger said, “You have said it four times. With whom did you commit it?” When he replied that it was with so and so he asked whether he had lain with her and he replied that he had. He asked whether his skin had been in contact with hers and he replied that it had. He then asked whether he had had intercourse with her and he replied that he had. He ordered him to be stoned to death and he was taken out to the harra, but when he felt the effect of the stones and could not bear it he went away quickly. But ‘Abdallah b. Unais encountered him when those who had been stoning him could not catch up on him, threw the bone of a camel’s foreleg at him, hit him and killed him. Then when he went to the Prophet and mentioned that to him he said, “Why did you not leave him alone,* for perhaps he might have repented and been forgiven by God.”
Abu Dawud transmitted it.
*The verb is in the plural.
وَعَنْ يَزِيدَ بْنِ نُعَيْمِ بْنِ هَزَّالٍ عَنْ أَبِيهِ قَالَ: كَانَ مَاعِزُ بْنُ مَالِكٍ يَتِيمًا فِي حِجْرِ أَبِي فَأَصَابَ جَارِيَةً مِنَ الْحَيِّ فَقَالَ لَهُ أَبِي: ائْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِمَا صَنَعْتَ لَعَلَّهُ يَسْتَغْفِرُ لَكَ وَإِنَّمَا يُرِيدُ بِذَلِكَ رَجَاءَ أَنْ يَكُونَ لَهُ مَخْرَجًا فَآتَاهُ فَقَالَ: يَا رَسُولَ اللَّهِ إِني زنيتُ فأقِمْ عليَّ كتابَ اللَّهِ حَتَّى قَالَهَا أَرْبَعَ مَرَّاتٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّكَ قَدْ قُلْتَهَا أَرْبَعَ مَرَّاتٍ فَبِمَنْ؟ " قَالَ: بِفُلَانَةَ. قَالَ: «هَلْ ضَاجَعْتَهَا؟» قَالَ: نَعَمْ قَالَ: «هَلْ بَاشَرْتَهَا؟» قَالَ: نَعَمْ قَالَ: «هَلْ جَامَعْتَهَا؟» قَالَ: نَعَمْ قَالَ: فَأَمَرَ بِهِ أَنْ يُرْجَمَ فَأُخْرِجُ بِهِ إِلَى الْحَرَّةِ فَلَمَّا رُجِمَ فَوَجَدَ مَسَّ الْحِجَارَةِ فَجَزِعَ فَخَرَجَ يَشْتَدُّ فَلَقِيَهُ عَبْدُ اللَّهِ بْنُ أُنَيْسٍ وَقَدْ عَجَزَ أَصْحَابُهُ فَنَزَعَ لَهُ بِوَظِيفِ بَعِيرٍ فَرَمَاهُ بِهِ فَقَتَلَهُ ثُمَّ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ: «هَلَّا تَرَكْتُمُوهُ لَعَلَّهُ أَنْ يَتُوبَ. فَيَتُوبَ اللَّهُ عَلَيْهِ» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3581 |
| In-book reference | : Book 17, Hadith 27 |
Mishkat al-Masabih 2726
Abu Shuraih al-‘Adawi told that he said to ‘Amr b. Sa‘id when he was sending troops to Mecca (The reference is to an expedition against 'Abdallah b. az-Zubair):
Let me tell you something, commander, which God’s messenger said on the day following the Conquest. My ears heard it, my heart has retained it, and my eyes saw him when he spoke it. After praising and extolling God he said, “God, not men, has made Mecca sacred, so it is not allowable for a man who believes in God and in the last day to shed blood in it, or lop a tree in it. If anyone seeks licence to do so on the ground that God’s messenger fought in it, tell him that God has given permission to His messenger but not to you. He gave him permission only during one hour on one day, and its sacredness has been restored to it like what it was yesterday. Let him who is present convey the information to him who is absent." Abu Shuraih was asked what ‘Amr had replied, and said he had replied, “I am better informed of that than you, Abu Shuraih.' The sacred territory does not give refuge to one who is disobedient, or one who flies when he has shed blood, or one who flies because of a fault (kharba).” (The word is used of a vice)
Bukhari and Muslim. In Bukhari’s work kharba is said to mean a crime.
عَن أبي شُريَحٍ العَدوِيِّ أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ: ائْذَنْ لِي أَيُّهَا الْأَمِيرُ أُحَدِّثْكَ قَوْلًا قَامَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الغدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي وَأَبْصَرَتْهُ عَيْنَايَ حِينَ تَكَلَّمَ بِهِ: حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ:
" إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ فَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلَا يَعْضِدَ بِهَا شَجَرَةً فَإِنْ أَحَدٌ تَرَخَّصَ بِقِتَالِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا فَقُولُوا لَهُ: إِنَّ اللَّهَ قَدْ أَذِنَ لرَسُوله وَلم يَأْذَن لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ وَإِنَّمَا أُذِنَ لِي فِيهَا سَاعَة نَهَارٍ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالْأَمْسِ وَلْيُبْلِغِ الشَّاهِدُ الْغَائِبَ ". فَقِيلَ لِأَبِي شُرَيْحٍ: مَا قَالُ لَكَ عَمْرٌو؟ قَالَ: قَالَ: أَنَا أَعْلَمُ بِذَلِكَ مِنْكَ يَا أَبَا شُرَيْحٍ أَنَّ الْحَرَمَ لَا يُعِيذُ عَاصِيًا وَلَا فَارًّا بِدَمٍ وَلَا فَارًّا بِخَرْبَةٍ. مُتَّفَقٌ عَلَيْهِ. وَفِي الْبُخَارِيِّ: الْخَرْبَةُ: الْجِنَايَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2726 |
| In-book reference | : Book 10, Hadith 215 |
Mishkat al-Masabih 823
Abu Huraira reported God’s Messenger as saying, “If anyone observes a prayer in which he does not recite Umm al-Qur’an, it is deficient (he said this three times) and incomplete.” When someone asked Abu Huraira [what he should do] if he were led by an imam, he told him to recite it inwardly, for he had heard God’s Messenger declare that God most high had said, “I have divided the prayer into two halves between me and my servant, and my servant will receive what he asks.” When the servant says, “Praise be to God the Lord of the universe,” God most high says, “My servant has praised me.” When he says, “The Compassionate the Merciful,” God most high says, “My servant has lauded me.” When he says, “Possessor of the day of judgment,” He says, “My servant has glorified me.” When he says, “Thee do we worship and of Thee do we ask help,” He says, “This is between me and my servant, and my servant will receive what he asks.” Then when he says, “Guide us in the straight path, the path of those to whom Thou art generous, not of those with whom Thou art angry nor of those who go astray,” He says. “This is for my servant, and my servant will receive what he asks.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ ثَلَاثًا غَيْرُ تَمَامٍ» فَقِيلَ لِأَبِي هُرَيْرَةَ: إِنَّا نَكُون وَرَاء الإِمَام فَقَالَ اقْرَأْ بِهَا فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ الْعَبْدُ (الْحَمد لله رب الْعَالمين)
قَالَ اللَّهُ تَعَالَى حَمِدَنِي عَبْدِي وَإِذَا قَالَ (الرَّحْمَن الرَّحِيم)
قَالَ اللَّهُ تَعَالَى أَثْنَى عَلَيَّ عَبْدِي وَإِذَا قَالَ (مَالك يَوْم الدّين)
قَالَ مجدني عَبدِي وَقَالَ مرّة فوض إِلَيّ عَبدِي فَإِذا قَالَ (إياك نعْبد وَإِيَّاك نستعين)
قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ (اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالّين)
قَالَ هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 823 |
| In-book reference | : Book 4, Hadith 250 |
Mishkat al-Masabih 1779
Abu Humaid as-Sa‘idi said that God’s messenger appointed a man of Azd called Ibn al-Lutbiya to collect the sadaqa and when he returned he said, “This is for you, and this was given me as a present.” So the Prophet delivered an address, and after praising and extolling God he said,
"To proceed:
I employ men of your number to deal with certain matters which God has entrusted to me, yet one of them comes and says, 'This is for you and this is a present which was given to me.’ Why did he not sit in his father’s or his mother’s house and see whether it would be given to him or not? By Him in whose hand my soul is, whoever takes any of it will inevitably bring it on the day of resurrection carrying it on his neck, be it a camel which rumbles, an ox which bellows, or a sheep which bleats.”
Then raising his arms so that we could see the place where the hair grew under his armpits he said, "O God, have I given full information? O God, have I given full information?”
(Bukhari and Muslim.)
Khattabi said: The words "Why did he not sit in his father’s or his mother's house and see whether it would be given to him or not?” are a proof that every matter which, when it is adopted, leads to something forbidden is itself forbidden, and that note is taken of everyone who enters into covenants as to whether or not his decision made by himself is like his decision when he is associated with others. Thus it is quoted in Sharh as-sunna.
عَن أبي حميد السَّاعِدِيّ: اسْتَعْمَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنَ الأزد يُقَال لَهُ ابْن اللتبية الأتبية عَلَى الصَّدَقَةِ فَلَمَّا قَدِمَ قَالَ: هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي فَخَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأثْنى عَلَيْهِ وَقَالَ:
" أَمَّا بَعْدُ فَإِنِّي أَسْتَعْمِلُ رِجَالًا مِنْكُمْ عَلَى أُمُور مِمَّا ولاني الله فَيَأْتِي أحدكُم فَيَقُول: هَذَا لكم وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي فَهَلَّا جَلَسَ فِي بَيْتِ أَبِيهِ أَوْ بَيْتِ أُمِّهِ فَيَنْظُرُ أَيُهْدَى لَهُ أَمْ لَا؟ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَأْخُذُ أَحَدٌ مِنْهُ شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى رَقَبَتِهِ إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقْرًا لَهُ خُوَارٌ أَوْ شَاة تَيْعر " ثمَّ رفع يَدَيْهِ حَتَّى رَأينَا عفرتي إِبِطَيْهِ ثُمَّ قَالَ: «اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَل بلغت» . . قَالَ الْخَطَّابِيُّ: وَفِي قَوْلِهِ: «هَلَّا جَلَسَ فِي بَيْتِ أُمِّهِ أَوْ أَبِيهِ فَيَنْظُرُ أَيُهْدَى إِلَيْهِ أَمْ لَا؟» دَلِيلٌ عَلَى أَنَّ كُلَّ أَمْرٍ يُتَذَرَّعُ بِهِ إِلَى مَحْظُورٍ فَهُوَ مَحْظُورٌ وَكُلُّ دخل فِي الْعُقُودِ يُنْظَرُ هَلْ يَكُونُ حُكْمُهُ عِنْدَ الِانْفِرَادِ كَحُكْمِهِ عِنْدَ الِاقْتِرَانِ أَمْ لَا؟ هَكَذَا فِي شرح السّنة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1779 |
| In-book reference | : Book 6, Hadith 8 |
Mishkat al-Masabih 5858
Khabbab b. al-Aratt said:
We made complaint to the Prophet when he was using a striped cloak as a cushion in the shade of the Ka'ba, for we had experienced persecution from the polytheists, asking him if he would not make supplication to God. His face became red, and he sat and said, "Before your time a man would have a pit dug for him in the earth and be put in it, then a saw would be brought and placed above his head which would be split in two, but that would not turn him away from his religion. He would be combed with iron combs below his flesh in bone and sinew, but that would not turn him away from his religion. I swear by God that this matter will reach perfection, so that a rider will go from San'a' to Hadramaut fearing nothing but God, or a wolf which may attack his sheep; but you are in a hurry." [*]
*An assurance is here given that the polytheists will receive their punishment, but the people who complained to the Prophet are exhorted to exert patience till the time for that comes.
Bukhari transmitted it.
وَعَن خبَّاب بن الأرتِّ قَالَ: شَكَوْنَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ وَقد لَقينَا مِنَ الْمُشْرِكِينَ شِدَّةً فَقُلْنَا: أَلَا تَدْعُو اللَّهَ فَقَعَدَ وَهُوَ مُحْمَرٌّ وَجْهُهُ وَقَالَ: «كَانَ الرَّجُلُ فِيمَنْ كَانَ قَبْلَكُمْ يُحْفَرُ لَهُ فِي الْأَرْضِ فَيُجْعَلُ فِيهِ فَيُجَاءُ بِمِنْشَارٍ فَيُوضَعُ فَوْقَ رَأْسِهِ فَيُشَقُّ بِاثْنَيْنِ فَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ وَاللَّهِ لَيَتِمَّنَّ هَذَا الْأَمْرُ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا الله أَو الذِّئْب على غنمه ولكنَّكم تَسْتَعْجِلُون» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5858 |
| In-book reference | : Book 29, Hadith 116 |
Mishkat al-Masabih 2347
Abu Huraira reported God’s messenger as saying, “There were two men among the B. Israil who loved one another, 'one of whom engaged ardently in worship while the other called himself a sinner. The former began to say, "Refrain from what you are doing," and the other would reply, “Let me alone with my Lord.” One day he found him committing a sin which he considered serious and said, “Refrain;" to which he replied, “Let me alone with my Lord. Were you sent to watch over me?” He then said, "I swear by God that God will never pardon you, nor will He bring you into paradise." God then sent to them an angel who took their spirits, and they came together into His presence To the sinner He said, “Enter paradise by my mercy;” and to the other He said, “Can you forbid my mercy to my servant?” He replied, “No, my Lord.” Then He said, “Take him away to hell.”
Ahmad transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ رَجُلَيْنِ كَانَا فِي بَنِي إِسْرَائِيلَ مُتَحَابَّيْنِ أَحدهمَا مُجْتَهد لِلْعِبَادَةِ وَالْآخَرُ يَقُولُ: مُذْنِبٌ فَجَعَلَ يَقُولُ: أَقْصِرْ عَمَّا أَنْتَ فِيهِ فَيَقُولُ خَلِّنِي وَرَبِّي حَتَّى وَجَدَهُ يَوْمًا عَلَى ذَنْبٍ اسْتَعْظَمَهُ فَقَالَ: أَقْصِرْ فَقَالَ: خَلِّنِي وَرَبِّيَ أَبُعِثْتَ عَلَيَّ رَقِيبًا؟ فَقَالَ: وَاللَّهِ لَا يَغْفِرُ اللَّهُ لَكَ أَبَدًا وَلَا يُدْخِلُكَ الْجَنَّةَ فَبَعَثَ اللَّهُ إِلَيْهِمَا مَلَكًا فَقَبَضَ أَرْوَاحَهُمَا فَاجْتَمَعَا عِنْدَهُ فَقَالَ لِلْمُذْنِبِ: ادْخُلِ الْجَنَّةَ بِرَحْمَتِي وَقَالَ لِلْآخَرِ: أَتَسْتَطِيعُ أَنْ تَحْظِرَ عَلَى عَبْدِي رَحْمَتِي؟ فَقَالَ: لَا يَا رَبِّ قَالَ: اذْهَبُوا بِهِ إِلَى النَّار ". رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2347 |
| In-book reference | : Book 9, Hadith 120 |
Sahih Muslim 110 b
It is narrated on the authority of Thabit b. al-Dahhak that the Apostle of Allah (may peace be upon him) observes:
None is obliged to give votive offering (of a thing) which is not in his possession and the cursing of a believer is tantamount to killing him, and he who killed himself with a thing in this world would be tormented with that (very thing) on the Day of Resurrection, and he who made a false claim to increase (his wealth), Allah would make no addition but that of paucity, and he who perjured would earn the wrath of God
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - قَالَ حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيْسَ عَلَى رَجُلٍ نَذْرٌ فِيمَا لاَ يَمْلِكُ وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَمَنِ ادَّعَى دَعْوَى كَاذِبَةً لِيَتَكَثَّرَ بِهَا لَمْ يَزِدْهُ اللَّهُ إِلاَّ قِلَّةً وَمَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ فَاجِرَةٍ " .
| Reference | : Sahih Muslim 110b |
| In-book reference | : Book 1, Hadith 209 |
| USC-MSA web (English) reference | : Book 1, Hadith 202 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4857
Narrated Abdullah ibn Amr ibn al-'As:
There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee, O Allah, and I begin with praise of Thee, there is no god but thou; I ask Thy pardon, and return to Thee in repentance.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، حَدَّثَهُ أَنَّ سَعِيدَ بْنَ أَبِي سَعِيدٍ الْمَقْبُرِيَّ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ قَالَ كَلِمَاتٌ لاَ يَتَكَلَّمُ بِهِنَّ أَحَدٌ فِي مَجْلِسِهِ عِنْدَ قِيَامِهِ ثَلاَثَ مَرَّاتٍ إِلاَّ كُفِّرَ بِهِنَّ عَنْهُ وَلاَ يَقُولُهُنَّ فِي مَجْلِسِ خَيْرٍ وَمَجْلِسِ ذِكْرٍ إِلاَّ خُتِمَ لَهُ بِهِنَّ عَلَيْهِ كَمَا يُخْتَمُ بِالْخَاتَمِ عَلَى الصَّحِيفَةِ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ .
| صحيح دون قوله ثلاث مرات (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4857 |
| In-book reference | : Book 43, Hadith 85 |
| English translation | : Book 42, Hadith 4839 |
Sahih Muslim 1659 d
Abu Mas'ud reported that he had been beating his slave and he had been saying:
I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger, and he spared him. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, God has more dominance over you than you have over him (the slave). He said that he set him free.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا ابْنُ، أَبِي عَدِيٍّ عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ، أَنَّهُ كَانَ يَضْرِبُ غُلاَمَهُ فَجَعَلَ يَقُولُ أَعُوذُ بِاللَّهِ - قَالَ - فَجَعَلَ يَضْرِبُهُ فَقَالَ أَعُوذُ بِرَسُولِ اللَّهِ . فَتَرَكَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَاللَّهِ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ " . قَالَ فَأَعْتَقَهُ .
| Reference | : Sahih Muslim 1659d |
| In-book reference | : Book 27, Hadith 56 |
| USC-MSA web (English) reference | : Book 15, Hadith 4089 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4001
It was narrated that Sa'eed bin Jubair said:
"I said to Ibn 'Abbas: 'Can a person, who killed a believer intentionally, repent?' He said: 'No.' I recited the Verse from Al-Furqan to him: 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: 'And whoever kills a believer intentionally, his recompense is Hell.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي الْقَاسِمُ بْنُ أَبِي بَزَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ قَالَ لاَ . وَقَرَأْتُ عَلَيْهِ الآيَةَ الَّتِي فِي الْفُرْقَانِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } قَالَ هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4001 |
| In-book reference | : Book 37, Hadith 36 |
| English translation | : Vol. 5, Book 37, Hadith 4006 |
Sunan an-Nasa'i 4865
It was narrated that Sa'eed bin Jubair said:
"I said to Ibn Abbas . 'Can a person who killed a believer intentionally repent?' He said: 'No.' Irecited the Verse from Al-Furqan to him: And those who invoke not any other ilah (god) along with Allah, nor kill such person a Allah has forbidden, except but right. He said: 'This Verse was revealed in Makkah and was abrogated by a verse that was revealed in Al-Madinah: And whoever kills a believer intentionally, his recompense is Hell
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي الْقَاسِمُ بْنُ أَبِي بَزَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ قَالَ لاَ . وَقَرَأْتُ عَلَيْهِ الآيَةَ الَّتِي فِي الْفُرْقَانِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } قَالَ هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4865 |
| In-book reference | : Book 45, Hadith 160 |
| English translation | : Vol. 5, Book 45, Hadith 4869 |
Sahih Muslim 2368
Abu Huraira reported ahadith from the Messenger of Allah (may peace be upon him) (and one of them was) that Allah's Messenger (may peace be upon him) said Jesus son of Mary saw a person committing theft; thereupon Jesus said to him:
You committed theft. He said: Nay. By Him besides Whom there is no god (I have not committed theft). Thereupon Jesus said: I affirm my faith in Allah It is my ownself that deceived me.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" رَأَى عِيسَى ابْنُ مَرْيَمَ رَجُلاً يَسْرِقُ فَقَالَ لَهُ عِيسَى
سَرَقْتَ قَالَ كَلاَّ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ . فَقَالَ عِيسَى آمَنْتُ بِاللَّهِ وَكَذَّبْتُ نَفْسِي " .
| Reference | : Sahih Muslim 2368 |
| In-book reference | : Book 43, Hadith 195 |
| USC-MSA web (English) reference | : Book 30, Hadith 5840 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2717
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) used to say:
" O Allah, it is unto Thee that I surrender myself. I affirm my faith in Thee and repose my trust in Thee and turn to Thee in repentance and with Thy help fought my adversaries. O Allah, I seek refuge in Thee with Thine Power; there is no god but Thou, lest Thou leadest me astray. Thou art ever-living that dieth not, while the Jinn and mankind die."
حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ،
حَدَّثَنَا الْحُسَيْنُ، حَدَّثَنِي ابْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم كَانَ يَقُولُ
" اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ
خَاصَمْتُ اللَّهُمَّ إِنِّي أَعُوذُ بِعِزَّتِكَ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْ تُضِلَّنِي أَنْتَ الْحَىُّ الَّذِي لاَ يَمُوتُ وَالْجِنُّ
وَالإِنْسُ يَمُوتُونَ " .
| Reference | : Sahih Muslim 2717 |
| In-book reference | : Book 48, Hadith 92 |
| USC-MSA web (English) reference | : Book 35, Hadith 6561 |
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Sunan Abi Dawud 973
This tradition has also been transmitted by Hittan b. ‘Abd Allah al-Ruqashi through a different chain of narrators. This version adds:
When he( the imam) recites the Qur’an, keep silence(and listen attentively). And in the tashahhud this version adds after the words “I testify that there is no god but Allah” the words “He is alone, and there is no associate of Him.”
Abu Dawud said: His word "And keep silence" is not guarded; it has been narrated by Sulaiman al-Taimi alone in his version.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي غَلاَّبٍ، يُحَدِّثُهُ عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ، بِهَذَا الْحَدِيثِ زَادَ " فَإِذَا قَرَأَ فَأَنْصِتُوا " . وَقَالَ فِي التَّشَهُّدِ بَعْدَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ زَادَ " وَحْدَهُ لاَ شَرِيكَ لَهُ " . قَالَ أَبُو دَاوُدَ وَقَوْلُهُ " فَأَنْصِتُوا " . لَيْسَ بِمَحْفُوظٍ لَمْ يَجِئْ بِهِ إِلاَّ سُلَيْمَانُ التَّيْمِيُّ فِي هَذَا الْحَدِيثِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 973 |
| In-book reference | : Book 2, Hadith 584 |
| English translation | : Book 2, Hadith 968 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4766
Narrated Sa`id bin Jubair:
`Abdur-Rahman bin Abza ordered me to ask Ibn `Abbas regarding the two Verses (the first of which was ): "And whosoever murders a believer intentionally." (4.93) So I asked him, and he said, "Nothing has abrogated this Verse." About (the other Verse): 'And those who invoke not with Allah any other god.' he said, "It was revealed concerning the pagans."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا أَبِي، عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ، عَنْ هَاتَيْنِ الآيَتَيْنِ، {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} ، فَسَأَلْتُهُ فَقَالَ لَمْ يَنْسَخْهَا شَىْءٌ. وَعَنْ {وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ} قَالَ نَزَلَتْ فِي أَهْلِ الشِّرْكِ.
| Reference | : Sahih al-Bukhari 4766 |
| In-book reference | : Book 65, Hadith 288 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 289 |
| (deprecated numbering scheme) |
Sahih Muslim 1827
It has been narrated on the authority of 'Abdullah b. 'Umar that the Messenger of Allah (may peace be upon him) said:
Behold! the Dispensers of justice will be seated on the pulpits of light beside God, on the right side of the Merciful, Exalted and GlorioUS. Either side of the Being is the right side both being equally mrneritorious. (The Dispensers of justice are) those who do justice in their rules, in matters relating to their families and in all that they undertake to do.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ قَالُوا حَدَّثَنَا سُفْيَانُ، بْنُ عُيَيْنَةَ عَنْ عَمْرٍو، - يَعْنِي ابْنَ دِينَارٍ - عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ ابْنُ نُمَيْرٍ وَأَبُو بَكْرٍ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم وَفِي حَدِيثِ زُهَيْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْمُقْسِطِينَ عِنْدَ اللَّهِ عَلَى مَنَابِرَ مِنْ نُورٍ عَنْ يَمِينِ الرَّحْمَنِ عَزَّ وَجَلَّ وَكِلْتَا يَدَيْهِ يَمِينٌ الَّذِينَ يَعْدِلُونَ فِي حُكْمِهِمْ وَأَهْلِيهِمْ وَمَا وَلُوا " .
| Reference | : Sahih Muslim 1827 |
| In-book reference | : Book 33, Hadith 21 |
| USC-MSA web (English) reference | : Book 20, Hadith 4493 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2560
‘A’isha said :
God’s messenger came on the fourth or fifth of Dhul Hijja and came to visit me in a state of anger. I said, “Who has angered you, messenger of God? May God send him to hell!” He replied, “Are you not aware that I gave the people a command, yet they are confused? If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me, but would have waited to buy some, and then I could have put off the ihram as they have done.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ أَوْ خَمْسٍ فَدَخَلَ عَلَيَّ وَهُوَ غَضْبَانُ فَقُلْتُ: مَنْ أَغْضَبَكَ يَا رَسُولَ اللَّهِ أَدْخَلَهُ اللَّهُ النَّارَ. قَالَ: «أَو مَا شَعَرْتِ أَنِّي أَمَرْتُ النَّاسَ بِأَمْرٍ فَإِذَا هُمْ يَتَرَدَّدُونَ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ مَعِي حَتَّى أَشْتَرِيَهُ ثمَّ أُحلُّ كَمَا حلُّوا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2560 |
| In-book reference | : Book 10, Hadith 54 |
Mishkat al-Masabih 893
'A’isha said:
One night I missed God’s Messenger from the bed, and when I sought him my hand came on the soles of his feet while he was in the act of prostration with them raised, and he was saying, “O God, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thee from Thee.* I cannot reckon Thy praise. Thou art as Thou hast lauded Thyself.”
* This form of words indicates that God alone can give refuge from His wrath.
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: فَقَدْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً مِنَ الْفِرَاشِ فَالْتَمَسْتُهُ فَوَقَعَتْ يَدِي عَلَى بَطْنِ قَدَمَيْهِ وَهُوَ فِي الْمَسْجِدِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخْطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفسك» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 893 |
| In-book reference | : Book 4, Hadith 317 |
Mishkat al-Masabih 1955
Buraida said that when he was sitting with the Prophet a woman came to him and said, “Messenger of God, I gave a slavegirl as sadaqa to my mother who has now died.”
He replied. “Your reward is sure, and the inheritance has given her back to you.”
She said, "Messenger of God, a month's fast was due from her; may I fast on her behalf ?” He replied, “Fast on her behalf.”
She said, “She never performed the pilgrimage, so may I do so on her behalf ?” He replied, “Yes, perform the pilgrimage on her behalf.”
Muslim transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أَتَتْهُ امْرَأَةٌ فَقَالَت يَا رَسُول الله إِنِّي كنت تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ قَالَ: «وَجَبَ أَجَرُكِ وَرَدَّهَا عَلَيْكِ الْمِيرَاثُ» . قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ عَلَيْهَا صَوْمُ شَهْرٍ أفأصوم عَنْهَا قَالَ: «صومي عَنْهَا» . قَالَت يَا رَسُول الله إِنَّهَا لَمْ تَحُجَّ قَطُّ أَفَأَحُجُّ عَنْهَا قَالَ: «نعم حجي عَنْهَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1955 |
| In-book reference | : Book 6, Hadith 180 |
Mishkat al-Masabih 4302
Jabir told of hearing God’s messenger say, “When you hear the barking of dogs and the braying of asses at night seek refuge in God from the accursed devil, for they see what you do not see. Do not go out much when there are few people about, for God who is great and glorious scatters abroad such of His creatures as He wishes at night* Shut the doors, making mention of God's name, for the devil does not open a door which has been shut accompanied by mention of God’s name. Cover up jars, invert vessels and tie up buckets.”
It is transmitted in Sharh as-sunna.
عَنْ جَابِرٍ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا سَمِعْتُمْ نُبَاحَ الْكِلَابِ وَنَهِيقَ الْحَمِيرِ مِنَ اللَّيْلِ فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ فَإِنَّهُنَّ يَرَيْنَ مَا لَا تَرَوْنَ. وَأَقِلُّوا الْخُرُوجَ إِذَا هَدَأَتِ الْأَرْجُلُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَبُثُّ مِنْ خَلْقِهِ فِي لَيْلَتِهِ مَا يَشَاءُ وَأَجِيفُوا الْأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا إِذَا أُجِيفَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَغَطُّوا الْجِرَارَ وَأَكْفِئُوا الْآنِيَةَ وأوكوا الْقرب» . رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4302 |
| In-book reference | : Book 21, Hadith 134 |
Mishkat al-Masabih 5910
`Abdallah b. Mas'ud said:
We used to reckon the signs[*] as a blessing, but you reckon them as something to cause fear. Once when we were on a journey with God's messenger and there was little water he said, "Look if there is any water left." They brought him a vessel containing a little water, and when he had put his hand into it, he said, "Come to the blessed cleansing medium and the blessing from God." I have seen the water spouting between God's messenger's fingers, and we have been hearing the glorifying of God over food when it was being eaten.
*i.e., the miracles.
Bukhari transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كُنَّا نَعُدُّ الْآيَاتِ بَرَكَةً وَأَنْتُمْ تَعُدُّونَهَا تَخْوِيفًا كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَقَلَّ الْمَاءُ فَقَالَ: «اطْلُبُوا فَضْلَةً مِنْ مَاءٍ» فَجَاءُوا بِإِنَاءٍ فِيهِ مَاءٌ قَلِيلٌ فَأَدْخَلَ يَدَهُ فِي الْإِنَاءِ ثُمَّ قَالَ: «حَيَّ على الطَّهورِ الْمُبَارك وَالْبركَة من الله» فَلَقَد رَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَقَد كُنَّا نَسْمَعُ تَسْبِيحَ الطَّعَامِ وَهُوَ يُؤْكَلُ. رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5910 |
| In-book reference | : Book 29, Hadith 166 |
Mishkat al-Masabih 5939
Unaisa, daughter of Zaid b. Arqam told on her father's authority that the Prophet went in to visit Zaid when he was ill and said, "No harm will come to you from your illness, but how will you do if your life is prolonged after I am gone and you become blind?" He replied, "I shall seek my reward from God and show endurance," whereupon he said, "In that case you will enter paradise without being taken to account." She said he became blind after the Prophet died, and that God restored his sight to him before he died.
وَعَنْ أُنَيْسَةَ بِنْتِ زَيْدِ بْنِ أَرْقَمَ عَنْ أَبِيهَا إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى زَيْدٍ يَعُودُهُ مِنْ مَرَضٍ كَانَ بِهِ قَالَ: «لَيْسَ عَلَيْكَ مِنْ مَرَضِكَ بَأْسٌ وَلَكِنْ كَيْفَ لَكَ إِذَا عُمِّرْتَ بَعْدِي فَعَمِيتَ؟» قَالَ: أَحْتَسِبُ وَأَصْبِرُ. قَالَ: «إِذًا تَدْخُلِ الْجَنَّةَ بِغَيْرِ حِسَاب» . قَالَ: فَعَمِيَ بَعْدَ مَا مَاتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم ثمَّ ردَّ اللَّهُ بَصَره ثمَّ مَاتَ
| Reference | : Mishkat al-Masabih 5939 |
| In-book reference | : Book 29, Hadith 195 |
Mishkat al-Masabih 5933
Abu Huraira said:
I brought the Prophet some dates saying, "Ask God for a blessing on them, messenger of God." He took them, prayed that I might have a blessing in them and said, "Take them and put them' in your provision-bag; and as often as you wish to take any, put in your hand and take them, but do not scatter them." I carried such and such a number of camel loads from those dates in God's path, eating of them and giving others something to eat. It never left my side until the day `Uthman was killed, for the bag was cut away.
Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِتَمَرَاتٍ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ فِيهِنَّ بِالْبَرَكَةِ فَضَمَّهُنَّ ثُمَّ دَعَا لي فِيهِنَّ بِالْبركَةِ فَقَالَ خذهن واجعلهن فِي مِزْوَدِكَ كُلَّمَا أَرَدْتَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا فَأَدْخِلْ فِيهِ يَدَكَ فَخُذْهُ وَلَا تَنْثُرْهُ نَثْرًا فَقَدْ حَمَلْتُ مِنْ ذَلِكَ التَّمْرِ كَذَا وَكَذَا مِنْ وَسْقٍ فِي سَبِيلِ اللَّهِ فَكُنَّا نَأْكُلُ مِنْهُ وَنُطْعِمُ وَكَانَ لَا يُفَارِقُ حَقْوِي حَتَّى كَانَ يَوْمُ قَتْلِ عُثْمَانَ فَإِنَّهُ انْقَطَعَ. رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5933 |
| In-book reference | : Book 29, Hadith 189 |
Mishkat al-Masabih 3738
‘Ali said:
God's Messenger sent me to the Yemen as qadi and I said, “Messenger of God, are you sending me when I am young and have no knowledge of the duties of qadi He replied, “God will guide your heart and keep your tongue true. When two men bring a case before you do not decide in favour of the first till you hear what the other has to say, for it is best that you should have a clear idea of the best decision." He said he had no doubts about a decision afterwards.
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
عَن عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ قَاضِيًا فَقُلْتُ: يَا رَسُولَ اللَّهِ تُرْسِلُنِي وَأَنَا حَدِيثُ السِّنِّ وَلَا عِلْمَ لِي بِالْقَضَاءِ؟ فَقَالَ: «إِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ فَلَا تَقْضِ لِلْأَوَّلِ حَتَّى تَسْمَعَ كَلَامَ الْآخَرِ فَإِنَّهُ أَحْرَى أَنْ يَتَبَيَّنَ لَكَ الْقَضَاءُ» . قَالَ: فَمَا شَكَكْتُ فِي قَضَاءٍ بَعْدُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| Reference | : Mishkat al-Masabih 3738 |
| In-book reference | : Book 18, Hadith 77 |
Mishkat al-Masabih 3441
Ibn ‘Abbas told that the sister of ‘Uqba b. ‘Amir took a vow to perform the Pilgrimage on foot, but was unable to do so. God’s Messenger then said, “God is not in need of your sister’s walking, so let her ride and present a sacrificial camel.”*
Abu Dawud and Darimi transmitted it.
*Arabic budana
In a version by Abu Dawud it says the Prophet ordered her to ride and offer animals for sacrifice.* In another version by him the Prophet said, “God gets no good from the affliction your sister imposes on herself, so let her perform the Pilgrimage riding and make atonement for her oath.”
Abu Dawud.
*Arabic hady
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ أُخْتَ عُقْبَةَ بْنِ عَامِرٍ رَضِيَ اللَّهُ عَنْهُمْ نَذَرَتْ أَنْ تَحُجَّ مَاشِيَة وَأَنَّهَا لَا تطِيق ذَلِكَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ لَغَنِيٌّ عَنْ مَشْيِ أُخْتِكَ فَلْتَرْكَبْ وَلْتُهْدِ بَدَنَةً» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ: فَأَمَرَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَرْكَبَ وَتُهْدِيَ هَدْيًا وَفِي رِوَايَةٍ لَهُ: فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ لَا يَصْنَعُ بِشَقَاءِ أُخْتِكَ شَيْئًا فَلْتَرْكَبْ ولتحج وتكفر يَمِينهَا»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3441 |
| In-book reference | : Book 15, Hadith 35 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 82
'A'ishah reported:
The Messenger of Allah (ﷺ) sent a man in charge of an expedition and he would recite for his Companions during their prayer, ending (recitation) with:" Say, He is God, One." When they returned mention was made of it to the Messenger of Allah (ﷺ). He (the Prophet) told them to ask him why he had done like that. So they asked him and he said: Verily, it is an attribute of the Compassionate One, and (for this reason) I love to recite it. The Messenger of Allah (ﷺ) thereupon said: “Inform him that Allah loves him.”
Reference:
Sahih Muslim 813.
عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ رَجُلاً عَلَى سَرِيَّةٍ وَكَانَ يَقْرَأُ لأَصْحَابِهِ فِي صَلاَتِهِمْ فَيَخْتِمُ بِـ ( قُلْ هُوَ اللَّهُ أَحَدٌ) فَلَمَّا رَجَعُوا ذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " سَلُوهُ لأَىِّ شَىْءٍ يَصْنَعُ ذَلِكَ " . فَسَأَلُوهُ فَقَالَ لأَنَّهَا صِفَةُ الرَّحْمَنِ فَأَنَا أُحِبُّ أَنْ أَقْرَأَ بِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَخْبِرُوهُ أَنَّ اللَّهَ يُحِبُّهُ. ".
Mishkat al-Masabih 2567
Az-Zubair b. ‘Arabi said that a man asked Ibn ‘Umar about touching the stone, and he replied that he had seen God s messenger touching it and kissing it.
Bukhari transmitted it.
وَعَنِ الزُّبَيْرِ بْنِ عَرَبِيٍّ قَالَ: سَأَلَ رَجُلٌ ابنَ عمرَ عَنِ اسْتِلَامِ الْحَجَرِ فَقَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُهُ وَيُقَبِّلُهُ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2567 |
| In-book reference | : Book 10, Hadith 61 |
Mishkat al-Masabih 892
Abu Huraira said that the Prophet used to say when prostrating himself, “O God, forgive me all my sins, small and great, first and last, open and secret.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي سُجُودِهِ: «اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ وَأَوَّلَهُ وَآخره وعلانيته وسره» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 892 |
| In-book reference | : Book 4, Hadith 316 |
Mishkat al-Masabih 1928
Abu Umama told of Abu Dharr asking God’s Prophet to tell him what the reward for sadaqa would be, and receiving the reply,
“Many times as much, and more still with God.”
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ أَبُو ذَرٍّ: يَا نَبِيَّ اللَّهِ أَرَأَيْتَ الصَّدَقَةُ مَاذَا هِيَ؟ قَالَ: «أَضْعَافٌ مُضَاعَفَةٌ وَعِنْدَ اللَّهِ الْمَزِيدُ» . رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1928 |
| In-book reference | : Book 6, Hadith 153 |
Mishkat al-Masabih 4141
Al-'Abbas said, "Messenger of God, we wish to sweep out Zamzam, but in it there are some of these jinnan," meaning small snakes; so God’s messenger ordered that they should be killed.
Abu Dawud transmitted it.
وَعَن العبَّاسِ رَضِيَ اللَّهُ عَنْهُ قَالَ: يَا رَسُولَ اللَّهِ إِنَّا نُرِيدُ أَنْ نَكْنُسَ زَمْزَمَ وَإِنَّ فِيهَا مِنْ هَذِهِ الْجِنَّانِ يَعْنِي الْحَيَّاتِ الصِّغَارِ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِهِنَّ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4141 |
| In-book reference | : Book 20, Hadith 76 |
Mishkat al-Masabih 5501
Nafi' told that Ibn `Umar used to say, "I swear by God that I do not doubt the antichrist is Ibn Sayyad."
Abu Dawud and Baihaqi, in Kitab al-ba'th wan nushur, transmitted it.
عَنْ نَافِعٍ قَالَ: كَانَ ابْنُ عُمَرَ يَقُولُ: وَاللَّهِ مَا أَشُكُّ أَنَّ الْمَسِيحَ الدَّجَّالَ ابْنُ صيَّادٍ. رَوَاهُ أَبُو دَاوُدَ وَالْبَيْهَقِيُّ فِي «كِتَابِ الْبَعْثِ والنشور»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5501 |
| In-book reference | : Book 27, Hadith 122 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5522
He reported God's messenger as saying that on the day of resurrection God will seize the earth and fold the sky in His right hand, then say, "I am the King. Where are the kings of the earth?"
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَقْبِضُ اللَّهُ الْأَرْضَ يَوْمَ الْقِيَامَةِ وَيَطْوِي السَّمَاءَ بِيَمِينِهِ ثُمَّ يَقُولُ: أَنَا الْمَلِكُ أَيْنَ مُلُوكُ الْأَرْضِ؟ ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5522 |
| In-book reference | : Book 28, Hadith 2 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5552
Abu Musa reported God's messenger as saying that when the day of resurrection comes God will hand a Jew or a Christian to every Muslim and say, "This is your means of release from hell."
Muslim transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
إِذَا كَانَ يَوْمُ الْقِيَامَةِ دَفَعَ اللَّهُ إِلَى كُلِّ مُسْلِمٍ يَهُودِيًّا أَوْ نَصْرَانِيًّا فَيَقُولُ: هَذَا فِكَاكُكَ مِنَ النَّارِ " رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5552 |
| In-book reference | : Book 28, Hadith 32 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5584
Anas reported the Prophet as saying:
"Peoples will be smitten with a scorching from hell as a punishment for sins they have committed, then God by His grace and mercy will bring them into paradise, and they will be called the Jahannamis."
Bukhari transmitted it.
وَعَن أنس أَن النَّبِي الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَيُصِيبَنَّ أَقْوَامًا سَفْعٌ مِنَ النَّارِ بِذُنُوبٍ أَصَابُوهَا عُقُوبَةً ثُمَّ يُدْخِلُهُمُ اللَّهُ الْجَنَّةَ بِفَضْلِهِ وَرَحْمَتِهِ فَيُقَالُ لَهُمُ: الجهنميون ". رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5584 |
| In-book reference | : Book 28, Hadith 59 |
Mishkat al-Masabih 79
‘Abdallah b. 'Amr reported God’s messenger as saying, “God recorded the fates of all creatures 50,000 years before creating the heavens and the earth, and His throne was upon the water.”
Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَتَبَ اللَّهُ مقادير الْخَلَائق قبل أَن يخلق السَّمَوَات وَالْأَرْضَ بِخَمْسِينَ أَلْفَ سَنَةٍ» قَالَ: «وَكَانَ عَرْشُهُ على المَاء» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 79 |
| In-book reference | : Book 1, Hadith 73 |
Mishkat al-Masabih 1999
Abu Huraira reported God’s messenger as saying, “If one does not abandon falsehood and action in accordance with it, God had no need that he should abandon his food and his drink.”
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابه» . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1999 |
| In-book reference | : Book 7, Hadith 43 |
Mishkat al-Masabih 1605
Jabir said he heard God’s messenger say three days before his death, “See that none of you dies without having good expectations from God.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ مَوْتِهِ بِثَلَاثَةِ أَيَّامٍ يَقُولُ: «لَا يَمُوتَنَّ أَحَدُكُمْ إِلَّا وَهُوَ يُحْسِنُ الظَّنَّ بِاللَّه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1605 |
| In-book reference | : Book 5, Hadith 81 |
Mishkat al-Masabih 2852
Jabir reported God’s Messenger as saying, “A townsman must not sell for a man from the desert; if you leave people alone, God will give them provision from one another.”
Muslim transmitted it.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يبِعْ حَاضِرٌ لِبَادٍ دَعُوا النَّاسَ يَرْزُقُ اللَّهُ بَعْضَهُمْ من بعض» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2852 |
| In-book reference | : Book 11, Hadith 90 |
Mishkat al-Masabih 3125
Al-Hasan told in mursal form that he heard God’s Messenger had said, “God curse the one who looks and the one who is looked at!”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنِ الْحَسَنِ مُرْسَلًا قَالَ: بَلَغَنِي أَنَّ رَسُولَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَعَنَ اللَّهُ النَّاظِرَ وَالْمَنْظُورَ إِلَيْهِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3125 |
| In-book reference | : Book 13, Hadith 46 |
Mishkat al-Masabih 3361
Abu Ayyub told of hearing God’s Messenger say, “If anyone separates a mother from her child, God will separate him from his friends on the day of resurrection.”
Tirmidhi and Darimi transmitted it.
وَعَن أبي أيوبَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا فَرَّقَ اللَّهُ بَيْنَهُ وَبَيْنَ أَحِبَّتِهِ يَوْمَ الْقِيَامَةِ» . رَوَاهُ التِّرْمِذِيّ والدارمي
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3361 |
| In-book reference | : Book 13, Hadith 274 |
Mishkat al-Masabih 3687
He told that he heard God’s Messenger say, “Anyone who is asked by God to take charge of subjects and does not protect them with good counsel will not smell the fragrance of paradise.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ عَبْدٍ يَسْتَرْعِيهِ اللَّهُ رَعِيَّةً فَلَمْ يَحُطْهَا بِنَصِيحَةٍ إِلَّا لَمْ يجد رَائِحَة الْجنَّة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3687 |
| In-book reference | : Book 18, Hadith 27 |
Mishkat al-Masabih 2285
Abu Huraira reported God's messenger as stating that God says, "I am with my servant when he remembers me and his lips move making mention of me."
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ تَعَالَى يَقُولُ: أَنَا مَعَ عَبْدِي إِذَا ذَكَرَنِي وتحركت بِي شفتاه ". رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2285 |
| In-book reference | : Book 9, Hadith 59 |
Mishkat al-Masabih 2308
Ibn ‘Abbas reported God’s messenger as saying, “The first to be summoned to paradise on the day of resurrection will be those who praise God in prosperity and adversity.”
Baihaqi transmitted the two traditions in Shu'ab al-iman.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَوَّلُ مَنْ يُدْعَى إِلَى الْجَنَّةِ يَوْمَ الْقِيَامَةِ الَّذِينَ يَحْمَدُونَ اللَّهَ فِي السَّرَّاءِ وَالضَّرَّاءِ» . رَوَاهُمَا الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2308 |
| In-book reference | : Book 9, Hadith 82 |
Mishkat al-Masabih 2466
‘Umar said that God’s messenger used to seek refuge in God from five things:
cowardliness, niggardliness, the evils of old age, evil thoughts, and the punishment in the grave.
Abu Dawud and Nasa'i transmitted it.
وَعَنْ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَعَوَّذُ مِنْ خَمْسٍ: مِنَ الْجُبْنِ وَالْبُخْلِ وَسُوءِ الْعُمُرِ وَفِتْنَةِ الصَّدْرِ وَعَذَابِ القَبرِ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2466 |
| In-book reference | : Book 9, Hadith 234 |
Riyad as-Salihin 1874
Ibn Mas'ud (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "He who says: 'Astaghfir ullah-alladhi la ilaha illa Huwal-Haiyul-Qayyumu, wa atubu ilaihi (I seek the forgiveness of Allah, there is no true god except Allah, the Ever-Living, the Self- Subsisting, and I turn to Him in repentance),' his sins will be forgiven even if he should have run away from the battlefield (while he was engaged in fighting for the Cause of Allah)."
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من قال: أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه ، غفرت ذنوبه ، وإن كان قد فر من الزحف" ((رواه أبو داود والترمذي والحاكم، وقال: حديث صحيح على شرط البخاري ومسلم)).
| Reference | : Riyad as-Salihin 1874 |
| In-book reference | : Book 19, Hadith 6 |
Mishkat al-Masabih 2624
'A’isha reported the Prophet as saying, "Throwing pebbles at the jamras and running between as-Safa and al-Marwa were appointed only for the remembrance of God.”
Tirmidhi and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.
وَعَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّمَا جُعِلَ رَمْيُ الْجِمَارِ وَالسَّعْيُ بَيْنَ الصَّفَا وَالْمَرْوَةِ لِإِقَامَةِ ذِكْرِ اللَّهِ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2624 |
| In-book reference | : Book 10, Hadith 116 |
Mishkat al-Masabih 577
Zaid b Khalid al-Juhani reported God’s Messenger as saying, “If anyone observes two prostrations without being negligent in them, God will forgive him his previous sins.”
Ahmad transmitted it.
وَعَن زيد بن خَالِد الْجُهَنِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى سَجْدَتَيْنِ لَا يَسْهُو فِيهِمَا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» . رَوَاهُ أَحْمَدُ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 577 |
| In-book reference | : Book 4, Hadith 13 |
Mishkat al-Masabih 1514
Ibn ‘Umar reported God’s Messenger as saying, “The keys of the unseen are five.” He then recited, “God has knowledge of the Hour, and He sends down the rain . . .” (Al-Qur’an; 31:34).
Bukhari transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَفَاتِيحُ الْغَيْبِ خَمْسٌ ثُمَّ قَرَأَ: (إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ)
الْآيَة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1514 |
| In-book reference | : Book 4, Hadith 913 |
Mishkat al-Masabih 4346
Ibn ‘Umar reported God’s messenger as saying, “He who wears grand clothes in this world will be made by God to wear humble clothes on the day of resurrection.”
Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَبِسَ ثَوْبَ شهرةٍ منَ الدُّنْيَا أَلْبَسَهُ اللَّهُ ثَوْبَ مَذَلَّةٍ يَوْمَ الْقِيَامَةِ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4346 |
| In-book reference | : Book 22, Hadith 38 |
Mishkat al-Masabih 4430
Ibn ‘Umar reported the Prophet as saying, “God has cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ والواشمة والمستوشمة»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4430 |
| In-book reference | : Book 22, Hadith 119 |
Mishkat al-Masabih 4207
Abu Ayyub told that when God’s messenger ate or drank he said, “Praise be to God who has given food and drink, made it easy to swallow, and provided an exit for it.”
Abu Dawud transmitted it.
وَعَن أبي أيوبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَكَلَ أَوْ شَرِبَ قَالَ: «الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَ وَسَقَى وَسَوَّغَهُ وَجَعَلَ لَهُ مخرجا» رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4207 |
| In-book reference | : Book 21, Hadith 45 |
Mishkat al-Masabih 4555
Al-Mughira b. Shu'ba reported the Prophet as saying:
“He who has himself cauterized or uses a spell has exempted himself from trust in God.”
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ اكْتَوَى أَوِ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4555 |
| In-book reference | : Book 23, Hadith 42 |
Mishkat al-Masabih 3917
Anas said:
When we encamped we did not glorify God* till we had loosened the saddles.
* This is explained as meaning to perform the salat. Cf. Mirqat, iv, 218.
Abu Dawud transmitted it.
وَعَن أنسٍ قَالَ: كُنَّا إِذَا نَزَلْنَا مَنْزِلًا لَا نُسَبِّحُ حَتَّى نحُلَّ الرِّحالَ. رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3917 |
| In-book reference | : Book 19, Hadith 129 |
Mishkat al-Masabih 3985
Abu Huraira reported God’s Messenger as saying, "Spoils were not lawful for anyone before us, that being because God saw our weakness and incapacity and made them allowable for us.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فَلَمْ تَحِلَّ الْغَنَائِمُ لِأَحَدٍ مِنْ قَبْلِنَا ذَلِكَ بِأَنَّ اللَّهَ رَأَى ضعفنا وعجزنا فطيها لنا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3985 |
| In-book reference | : Book 19, Hadith 197 |
Mishkat al-Masabih 5756
'Auf b. Malik reported God's messenger as saying, "God will not cause two swords to smite this people together, one from among itself and one from its enemy."
Abu Dawud transmitted it.
وَعَنْ عَوْفِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَنْ يَجْمَعَ اللَّهُ عَلَى هَذِهِ الْأُمَّةِ سَيْفَيْنِ: سَيْفًا مِنْهَا وسَيفاً منْ عدُوِّها " رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5756 |
| In-book reference | : Book 29, Hadith 17 |
Mishkat al-Masabih 356
Abu Sa'id reported God’s messenger as saying, "Two people should not go together to relieve themselves and uncover their private parts and talk, for God is angry with that.”
Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَخْرُجِ الرَّجُلَانِ يَضْرِبَانِ الْغَائِطَ كَاشِفَيْنِ عَنْ عَوْرَتِهِمَا يَتَحَدَّثَانِ فَإِنَّ اللَّهَ يَمْقُتُ عَلَى ذَلِكَ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 356 |
| In-book reference | : Book 3, Hadith 68 |
Mishkat al-Masabih 2160
Abū Huraira said:
The Prophet, on hearing a man reciting “Say, He is God, One” remarked, “It is certain.” I asked him what was certain, and he replied that it was paradise.
Mālik, Tirmidhī and Nasā’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَقْرَأُ (قُلْ هُوَ اللَّهُ أَحَدٌ)
فَقَالَ: «وَجَبَتْ» قُلْتُ: وَمَا وَجَبَتْ؟ قَالَ: «الْجنَّة» . رَوَاهُ مَالك وَالتِّرْمِذِيّ وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2160 |
| In-book reference | : Book 8, Hadith 50 |
Mishkat al-Masabih 2904
Abul Yasar told of hearing God’s Messenger say, “He who grants a respite to one who is in straitened circumstances or remits his debt will be taken by God under His protection.”
Muslim transmitted it.
وَعَنْ أَبِي الْيَسَرِ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ عَنْهُ أَظَلَّهُ اللَّهُ فِي ظِلِّهِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2904 |
| In-book reference | : Book 11, Hadith 141 |
Mishkat al-Masabih 3003
Tawus, in mursal form, reported God's Messenger as saying, “If anyone cultivates barren land it belongs to him, but ancient property belongs to God and His Messenger and then comes to you from me.”
Shafi‘i transmitted it.
وَعَنْ طَاوُسٍ مُرْسَلًا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «من أحيى مَوَاتًا مِنَ الْأَرْضِ فَهُوَ لَهُ وَعَادِيُّ الْأَرْضِ لِلَّهِ وَرَسُولِهِ ثُمَّ هِيَ لَكُمْ مِنِّي» . رَوَاهُ الشَّافِعِي
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3003 |
| In-book reference | : Book 11, Hadith 237 |
Mishkat al-Masabih 3124
Abu Umama reported the Prophet as saying, “If any Muslim happens to look at a woman’s beauties and then lowers his eyes, God will produce for him an act of worship whose sweetness he will experience.”
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا مِنْ مُسْلِمٍ يَنْظُرُ إِلَى مَحَاسِنِ امْرَأَةٍ أَوَّلَ مَرَّةٍ ثُمَّ يَغُضُّ بَصَرَهُ إِلَّا أَحْدَثَ اللَّهُ لَهُ عِبَادَةً يَجِدُ حلاوتها» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3124 |
| In-book reference | : Book 13, Hadith 45 |
Mishkat al-Masabih 3349
Abu Huraira reported God's Messenger as saying, “How excellent it is for a slave to be taken in death by God when worshipping his Lord well and obeying his master! How excellent it is for him!”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نِعِمَّا لِلْمَمْلُوكِ أَنْ يَتَوَفَّاهُ اللَّهُ بِحُسْنِ عِبَادَةِ رَبِّهِ وَطَاعَة سَيّده نعما لَهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3349 |
| In-book reference | : Book 13, Hadith 263 |
Mishkat al-Masabih 3585
[Ibn ‘Abbas] reported God’s Messenger as saying, “God who is great and glorious will not look at a man who has intercourse with a man or a woman through the anus."
Tirmidhi transmitted it, saying; this is a hasan gharib tradition.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَنْظُرُ اللَّهُ عَزَّ وَجَلَّ إِلَى رَجُلٍ أَتَى رَجُلًا أَوِ امْرَأَةً فِي دُبُرِهَا» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3585 |
| In-book reference | : Book 17, Hadith 30 |
Mishkat al-Masabih 3720
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “If anyone gives his brother a look which frightens him, God will frighten him on the day of resurrection.”
Baihaqi transmitted in Shuab al iman.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من نَظَرَ إِلَى أَخِيهِ نَظْرَةً يُخِيفُهُ أَخَافَهُ اللَّهُ يَوْمَ الْقِيَامَةِ» . رَوَى الْأَحَادِيثَ الْأَرْبَعَةَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» وَقَالَ فِي حَدِيثِ يَحْيَى هَذَا: مُنْقَطع وَرِوَايَته ضَعِيف
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3720 |
| In-book reference | : Book 18, Hadith 59 |
Mishkat al-Masabih 2458
Anas said that the Prophet used to say, “O God, I seek refuge in Thee from care, grief, incapacity, slackness, cowardliness, niggardliness, the burden of debt, and being overpowered by men.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحُزْنِ وَالْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2458 |
| In-book reference | : Book 9, Hadith 227 |
Sahih Muslim 2767 b
Abu Burda reported on the authority of his father that Allah's Apostle (may peace be upon him) said:
No Muslim would die but Allah would admit in his stead a Jew or a Christian in Hell-Fire. 'Umar b. Abd al-'Aziz took an oath: By One besides Whom there is no god but He, thrice that his father had narrated that to him from Allah's Messenger (may peace be upon him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ،
أَنَّ عَوْنًا، وَسَعِيدَ بْنَ أَبِي بُرْدَةَ، حَدَّثَاهُ أَنَّهُمَا، شَهِدَا أَبَا بُرْدَةَ يُحَدِّثُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ
عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَمُوتُ رَجُلٌ مُسْلِمٌ إِلاَّ أَدْخَلَ اللَّهُ مَكَانَهُ
النَّارَ يَهُودِيًّا أَوْ نَصْرَانِيًّا " . قَالَ فَاسْتَحْلَفَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ
هُوَ ثَلاَثَ مَرَّاتٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَحَلَفَ لَهُ - قَالَ
- فَلَمْ يُحَدِّثْنِي سَعِيدٌ أَنَّهُ اسْتَحْلَفَهُ وَلَمْ يُنْكِرْ عَلَى عَوْنٍ قَوْلَهُ .
| Reference | : Sahih Muslim 2767b |
| In-book reference | : Book 50, Hadith 58 |
| USC-MSA web (English) reference | : Book 37, Hadith 6666 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1509
'Ali b. Abi Talib said:
When the Prophet (saws) uttered salutation at the end of the prayer, he used to say: "O Allah, forgive me my former and latter sins, what I have kept secret and what I have done openly, and what I have done extravagance; and what You know better than I do. You are the Advancer, the Delayer, there is no god but You."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، قَالَ حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ عَمِّهِ الْمَاجِشُونَ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا سَلَّمَ مِنَ الصَّلاَةِ قَالَ
" اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1509 |
| In-book reference | : Book 8, Hadith 94 |
| English translation | : Book 8, Hadith 1504 |
Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good for someone to make a heap of food, knowing its measure and then to sell it as if it had not been measured precisely, concealing its measure from the buyer. If the buyer wants to return that food to the seller, he can, because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows, and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller, he can return t. The people of knowledge still forbid such a transaction."
Malik said, "There is no good in selling one round loaf of bread for two round loaves, nor large for small when some of them are bigger than others. When care is taken that they are like for like, there is no harm in the sale, even if they are not weighed."
Malik said, "It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller, 'Two sa of kabis dates for three sa of ajwa dates is not good,' and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it."
Malik said, "Flour for wheat is like for like, and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat, like for like. Had he put half a mudd of flour and half of wheat, and then sold that for a mudd of wheat, it would be like what we described, and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ مُعَيْقِيبٍ الدَّوْسِيِّ، مِثْلُ ذَلِكَ . قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنْ لاَ تُبَاعَ الْحِنْطَةُ بِالْحِنْطَةِ وَلاَ التَّمْرُ بِالتَّمْرِ وَلاَ الْحِنْطَةُ بِالتَّمْرِ وَلاَ التَّمْرُ بِالزَّبِيبِ وَلاَ الْحِنْطَةُ بِالزَّبِيبِ وَلاَ شَىْءٌ مِنَ الطَّعَامِ كُلِّهِ إِلاَّ يَدًا بِيَدٍ فَإِنْ دَخَلَ شَيْئًا مِنْ ذَلِكَ الأَجَلُ لَمْ يَصْلُحْ وَكَانَ حَرَامًا وَلاَ شَىْءَ مِنَ الأُدْمِ كُلِّهَا إِلاَّ يَدًا بِيَدٍ . قَالَ مَالِكٌ وَلاَ يُبَاعُ شَىْءٌ مِنَ الطَّعَامِ وَالأُدْمِ إِذَا كَانَ مِنْ صِنْفٍ وَاحِدٍ اثْنَانِ بِوَاحِدٍ فَلاَ يُبَاعُ مُدُّ حِنْطَةٍ بِمُدَّىْ حِنْطَةٍ وَلاَ مُدُّ تَمْرٍ بِمُدَّىْ تَمْرٍ وَلاَ مُدُّ زَبِيبٍ بِمُدَّىْ زَبِيبٍ وَلاَ مَا أَشْبَهَ ذَلِكَ مِنَ الْحُبُوبِ وَالأُدْمِ كُلِّهَا إِذَا كَانَ مِنْ صِنْفٍ وَاحِدٍ وَإِنْ كَانَ يَدًا بِيَدٍ إِنَّمَا ذَلِكَ بِمَنْزِلَةِ الْوَرِقِ بِالْوَرِقِ وَالذَّهَبِ بِالذَّهَبِ لاَ يَحِلُّ فِي شَىْءٍ مِنْ ذَلِكَ الْفَضْلُ وَلاَ يَحِلُّ إِلاَّ مِثْلاً بِمِثْلٍ يَدًا بِيَدٍ . قَالَ مَالِكٌ وَإِذَا اخْتَلَفَ مَا يُكَالُ أَوْ يُوزَنُ مِمَّا يُؤْكَلُ أَوْ يُشْرَبُ فَبَانَ اخْتِلاَفُهُ فَلاَ بَأْسَ أَنْ يُؤْخَذَ مِنْهُ اثْنَانِ بِوَاحِدٍ يَدًا بِيَدٍ وَلاَ بَأْسَ أَنْ يُؤْخَذَ صَاعٌ مِنْ تَمْرٍ بِصَاعَيْنِ ...
| USC-MSA web (English) reference | : Book 31, Hadith 52 |
| Arabic reference | : Book 31, Hadith 1345 |
Mishkat al-Masabih 2496
Abud Darda’ reported God's messenger as saying that part of David's supplication was that he would say, “O God, I ask Thee for Thy love, 2 the love of those who love Thee, and deeds which will cause me to attain to Thy love. O God, make Thy love dearer to me than myself, my property, my family, and than cold water." He said that when God’s messenger mentioned David and talked about him, he would say that he was most devoted of men to worship.
2. cf. page 530, n. 1.
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِنْ دُعَاءِ دَاوُدَ يَقُولُ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَالْعَمَلَ الَّذِي يُبَلِّغُنِي حُبَّكَ اللَّهُمَّ اجْعَلْ حُبَّكَ أَحَبَّ إِلَيَّ مِنْ نَفْسِي وَمَالِي وَأَهْلِي وَمِنَ الْمَاءِ الْبَارِدِ» . قَالَ: وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ذَكَرَ دَاوُدَ يُحَدِّثُ عَنْهُ يَقُولُ: «كَانَ أَعْبَدَ الْبَشَرِ» رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2496 |
| In-book reference | : Book 9, Hadith 264 |
Mishkat al-Masabih 2731
He told that when the people saw the first fruits they brought them to the Prophet, and when he received them he said, "O God, bless us in our fruits; bless us in our city; bless us in our sa‘; and bless us in our mudd. O God, Abraham was Thy servant, friend and prophet, and I am Thy servant and prophet. He made supplication to Thee on behalf of Mecca, and I make on behalf of Medina the same supplication as he made on behalf of Mecca and as much again." He would then call to him the youngest child and give him those fruits.
Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرَةِ جَاءُوا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا أَخَذَهُ قَالَ: «اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَأَنَا أدعوكَ للمدينةِ بمثلِ مَا دعَاكَ لمكةَ ومِثْلِهِ مَعَهُ» . ثُمَّ قَالَ: يَدْعُو أَصْغَرَ وَلِيدٍ لَهُ فيعطيهِ ذَلِك الثَّمر. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2731 |
| In-book reference | : Book 10, Hadith 220 |
Mishkat al-Masabih 992
Rifa'a b. Rafi‘ said :
I prayed behind God's Messenger, and on sneezing I said, “Praise be to God, great, good, blessed and abounding in good, as our Lord wishes and is pleased with.” When God's Messenger finished his prayer he moved away and asked, “Who was it who spoke during the prayer?” but no one replied. He asked a second time, but no one replied. He asked a third time, and Rifa'a said, “I did, Messenger of God.” Thereupon the Prophet said, “By Him in whose hand my soul is, over thirty angels raced to it to see which of them would ascend with it.”
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَن رِفَاعَة بن رَافع قَالَ: صليت خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَطَسْتُ فَقلت الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى فَلَمَّا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ فَقَالَ: «مَنِ الْمُتَكَلِّمُ فِي الصَّلَاةِ؟» فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّالِثَةَ فَقَالَ رِفَاعَةُ: أَنَا يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلَاثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 992 |
| In-book reference | : Book 4, Hadith 412 |
Mishkat al-Masabih 1396
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Three types attend Friday prayer; one is present in a frivolous way and that is all he gets from it; another comes with a supplication, he being a man who makes supplication to God who may grant or refuse his request as He wishes; another is present silently and quietly without stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that God says, ‘He who does a good deed will have ten times as much’”(Al-Qur’an; 6:160).
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَحْضُرُ الْجُمُعَةَ ثَلَاثَةُ نَفَرٍ: فَرَجُلٌ حَضَرَهَا بِلَغْوٍ فَذَلِكَ حَظُّهُ مِنْهَا. وَرَجُلٌ حَضَرَهَا بِدُعَاءٍ فَهُوَ رَجُلٌ دَعَا اللَّهَ إِنْ شَاءَ أَعْطَاهُ وَإِنْ شَاءَ مَنعه. وَرجل حَضَره بِإِنْصَاتٍ وَسُكُوتٍ وَلَمْ يَتَخَطَّ رَقَبَةَ مُسْلِمٍ وَلَمْ يُؤْذِ أَحَدًا فَهِيَ كَفَّارَةٌ إِلَى الْجُمُعَةِ الَّتِي تَلِيهَا وَزِيَادَةِ ثَلَاثَةِ أَيَّامٍ وَذَلِكَ بِأَنَّ اللَّهَ يَقُولُ: (مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا. .)
رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1396 |
| In-book reference | : Book 4, Hadith 798 |
Mishkat al-Masabih 4374
Abu Umama told that ‘Umar b. al-Khattab put on a new garment and said, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime.” He then told that he had heard God's messenger say that if anyone who puts on a new garment says, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime,” then takes the old garment and gives it as sadaqa, he will be in God’s protection, guardianship and shelter both when alive and when dead.
Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَن أبي أُمامةَ قَالَ: لَبِسَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ثَوْبًا جَدِيدًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سِتْرِ اللَّهِ حَيًّا وَمَيِّتًا ". رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4374 |
| In-book reference | : Book 22, Hadith 65 |
Mishkat al-Masabih 4492
She told that she bought a cushion on which were pictures, and when God’s messenger saw it he stopped at the door and did not enter. Seeing the signs of disapproval in his face she said, “Messenger of God, I repent towards God and His messenger. What have I done wrong ?” He asked, “What is the meaning of this cushion ?” and when she replied that she had bought it for him to sit and recline on he said, “The people who make these pictures will be punished on the day of resurrection and be told to bring to life what they have created,” adding, “The angels do not enter a house which contains a picture.”
(Bukhari and Muslim.)
وَعَنْهَا أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللَّهِ أتوبُ إِلى الله وإِلى رَسُوله مَا أذنبتُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَالُ هَذِهِ النُّمْرُقَةِ؟» قُلْتُ: اشْتَرَيْتُهَا لَكَ لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ: أَحْيُوا مَا خَلَقْتُمْ ". وَقَالَ: «إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّورَةُ لَا تدخله الْمَلَائِكَة»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4492 |
| In-book reference | : Book 22, Hadith 179 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5596
Ibn Mas'ud told that when the Prophet was asked the meaning of the praiseworthy station[*] he replied, "That will be on the day when God will descend on to His throne and it, whose extent is as great as the distance between heaven and earth, will creak like a new pack-saddle owing to its being compressed. You will then be brought barefoot, naked and uncircumcised, and the first to be clothed will be Abraham. God most high will say, `Clothe my friend,' and two white seamless garments of paradise will be brought. I shall then be clothed after him and shall stand in a place a t God's right hand for which those of earliest and latest times will envy me."
*Quran, 17:97.
Darimi transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قا ل: قيل لَهُ مَا الْمقَام الْمَحْمُود؟ قا ل:
" ذَلِكَ يَوْمَ يَنْزِلُ اللَّهُ تَعَالَى عَلَى كُرْسِيِّهِ فَيَئِطُّ كَمَا يئطُّ الرحلُ الْجَدِيد من تضايقه بِهِ وَهُوَ كَسَعَةِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَيُجَاءُ بِكُمْ حُفَاةً عُرَاةً غُرْلًا فَيَكُونُ أَوَّلُ مَنْ يُكْسَى إِبراهيم يَقُول الله تَعَالَى: أُكسوا خليلي بِرَيْطَتَيْنِ بَيْضَاوَيْنِ مِنْ رِيَاطِ الْجَنَّةِ ثُمَّ أُكْسَى عَلَى أَثَرِهِ ثُمَّ أَقُومُ عَنْ يَمِينِ اللَّهِ مقَاما يغبطني الْأَولونَ وَالْآخرُونَ ". رَوَاهُ الدَّارمِيّ
| Reference | : Mishkat al-Masabih 5596 |
| In-book reference | : Book 28, Hadith 71 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5663
Malik b. Anas was asked about the words of God most high, "Looking towards their Lord[1]," and told that some people said it referred to His reward. To this Malik replied, "They lie. How do they explain His words, `Nay, on that day they shall be veiled from their Lord'[2]?" Malik said men would look at their Lord with their eyes on the day of resurrection, adding, "If the believers were not to look at their Lord on the day of resurrection God would not have reproached the infidels with being veiled saying, `Nay, on that day they shall be veiled from their Lord'."
Quran; 75:23
Quran; 83:15. This verse refers to unbelievers.
It is transmitted in Sharh as-sunna.
وسُئل مَالك بن أَنسٍ عَن قَوْله تَعَالَى (إِلى ربِّها ناظرة)
فَقِيلَ: قَوْمٌ يَقُولُونَ: إِلَى ثَوَابِهِ. فَقَالَ مَالِكٌ: كَذَبُوا فَأَيْنَ هُمْ عَنْ قَوْلُهُ تَعَالَى: (كَلَّا إِنَّهُمْ عَنْ رَبِّهِمْ يَوْمَئِذٍ لمحجوبونَ)
؟ قَالَ مَالِكٌ النَّاسُ يَنْظُرُونَ إِلَى اللَّهِ يَوْمَ الْقِيَامَةِ بِأَعْيُنِهِمْ وَقَالَ: لَوْ لَمْ يَرَ الْمُؤْمِنُونَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ لَمْ يُعَيِّرِ اللَّهُ الْكَفَّارَ بِالْحِجَابِ فَقَالَ (كَلَّا إِنَّهُمْ عَنْ رَبِّهِمْ يَوْمَئِذٍ لمحجوبون)
رَوَاهُ فِي «شرح السّنة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5663 |
| In-book reference | : Book 28, Hadith 134 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5732
Jabir reported the Prophet as saying that when God created Adam and his offspring the angels said, "O Lord, Thou hast created them eating, drinking, marrying and riding[*], so appoint the world for them and the next world for us." God most high replied, "I shall not make him whom I have created with My hand and in whom I have breathed of My spirit like one to whom I say `Be' and he comes into existence."
*Mirqat, 5:333, says this refers to riding on animals and sailing on ships. The verb rakiba can have either meaning.
Baihaqi transmitted it in Shu'ab al-lman.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَمَّا خَلَقَ اللَّهُ آدَمَ وَذُرِّيَّتَهُ قَالَتِ: الْمَلَائِكَةُ: يَا رَبِّ خَلَقْتَهُمْ يَأْكُلُونَ وَيَشْرَبُونَ وَيَنْكِحُونَ وَيَرْكَبُونَ فَاجْعَلْ لَهُمُ الدُّنْيَا وَلَنَا الْآخِرَةَ. قَالَ اللَّهُ تَعَالَى: لَا أَجْعَلُ مَنْ خَلَقْتُهُ بيديَّ ونفخت فِيهِ مِنْ رُوحِي كَمَنْ قُلْتُ لَهُ: كُنْ فَكَانَ «. رَوَاهُ الْبَيْهَقِيُّ فِي» شُعَبِ الْإِيمَانِ "
| Reference | : Mishkat al-Masabih 5732 |
| In-book reference | : Book 28, Hadith 201 |
Mishkat al-Masabih 1606
Mu'adh b. Jabal told of God’s messenger saying that if they wished he would tell them the first thing God would say to the believers on the day of resurrection and the first thing they would say to Him. When his hearers expressed a desire to be told, he said that God would say to the believers, “Did you wish to meet me?” and that they would reply, “Yes, our Lord.” He would ask them why, and they would reply that it was because they hoped for His forgiveness and pardon. He would then say, “My forgiveness has become necessary for you.”
[Baghawl] transmitted it in Sharh as-sunna and Abu Nu'aim in al-Hilya.
عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن شِئْتُم أنبأتكم مَا أَوَّلُ مَا يَقُولُ اللَّهُ لِلْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ؟ وَمَا أَوَّلُ مَا يَقُولُونَ لَهُ؟» قُلْنَا: نَعَمْ يَا رَسُولَ اللَّهِ قَالَ:
" إِنَّ اللَّهَ يَقُول للْمُؤْمِنين هَل أَحْبَبْتُم لقائي؟ فَيَقُولُونَ نَعَمْ يَا رَبَّنَا فَيَقُولُ: لِمَ؟ فَيَقُولُونَ: رَجَوْنَا عَفْوَكَ وَمَغْفِرَتَكَ. فَيَقُولُ: قَدْ وَجَبَتْ لَكُمْ مَغْفِرَتِي ". رَوَاهُ فِي شَرْحِ السُّنَّةِ وَأَبُو نُعَيْمٍ فِي الْحِلْية
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1606 |
| In-book reference | : Book 5, Hadith 82 |
Mishkat al-Masabih 1756
Qurra al-Muzani said that the Prophet asked a man who used to come to him along with a son of his whether he loved his son, and the man replied, “Messenger of God, may God love you as I love him." The Prophet missed him, and on enquiring what had happened to so and so’s son he was told that he had died. Thereupon he said, “Would you not like to find him waiting for you no matter to which gate of paradise you came?” A man asked whether that applied particularly to him, or to all of them, and he told him that it applied to them all.
Ahmad transmitted it.
وَعَنْ قُرَّةَ الْمُزَنِيِّ: أَنَّ رَجُلًا كَانَ يَأْتِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ ابْنٌ لَهُ. فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتُحِبُّهُ؟» فَقَالَ: يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَبَّكَ اللَّهُ كَمَا أُحِبُّهُ. فَفَقَدَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَا فَعَلَ ابْنُ فُلَانٍ؟» قَالُوا: يَا رَسُولَ اللَّهِ مَاتَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا تحب أَلا تَأْتِيَ بَابًا مِنْ أَبْوَابِ الْجَنَّةِ إِلَّا وَجَدْتَهُ يَنْتَظِرُكَ؟» فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ لَهُ خَاصَّةً أَمْ لِكُلِّنَا؟ قَالَ: «بَلْ لِكُلِّكُمْ» . رَوَاهُ أَحْمد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1756 |
| In-book reference | : Book 5, Hadith 228 |
Mishkat al-Masabih 1766
‘A'isha said that whenever it was her turn for God's messenger to spend the night with her he would go out towards the end of the night to al-Baqi' and say, “Peace be upon you, household of a people who are believers. What you were being promised will come to you tomorrow, you receiving it after some delay, and if God will we shall join you. O God, grant forgiveness to the inhabitants of Baqi' al- Gharqad.” (This is the full name of the cemetery at Medina. Baqi' properly means a place with tree roots, and gharqad is the name of a thorny type of tree. The name was retained even when all signs of trees were removed.)
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلَّمَا كَانَ لَيْلَتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ مِنْ آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ فَيَقُولُ: «السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَأَتَاكُمْ مَا تُوعِدُونَ غَدًا مُؤَجَّلُونَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ اللَّهُمَّ اغْفِرْ لأهل بَقِيع الْغَرْقَد» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1766 |
| In-book reference | : Book 5, Hadith 238 |
Mishkat al-Masabih 2162
‘Uqba b. ‘Āmir said :
While I was travelling with God's messenger between *al-Juhfa and al-Abwa’ a wind and intense darkness enveloped us, whereupon God’s messenger began to seek refuge in God, reciting “I seek refuge in the Lord of the dawn” and “I seek refuge in the Lord of men.”(Qur’ān, 113 &114) He then said, “Use them, ‘Uqba, when seeking refuge in God, for no one can use anything to compare with them for the purpose.”
*Al Juhfa- a village about 82 miles from Mecca. Al Abwa’- a village between twenty and thirty miles nearer Medina than al-Juhfa.
Abū Dāwūd transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: بَيْنَا أَنَا سير مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الْجُحْفَةِ وَالْأَبْوَاءِ إِذْ غَشِيَتْنَا رِيحٌ وَظُلْمَةٌ شَدِيدَةٌ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَوِّذُ ب (أعوذ بِرَبّ الفلق)
و (أعوذ بِرَبِّ النَّاسِ)
وَيَقُولُ: «يَا عُقْبَةُ تَعَوَّذْ بِهِمَا فَمَا تَعَوَّذَ مُتَعَوِّذٌ بِمِثْلِهِمَا» . رَوَاهُ أَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2162 |
| In-book reference | : Book 8, Hadith 52 |
Mishkat al-Masabih 2995
He reported God’s Messenger as saying, “There are three to whom God will not speak and at whom He will not look on the day of resurrection:
a man who swears falsely about some merchandise that he has previously received a larger offer than he has now been given; a man who swears a false oath after the afternoon prayer to deprive thereby a Muslim of his property; and a man who withholds excess water. God will say, ‘Today I am withholding from you my grace*as you withheld excess water which was not produced by the efforts of your hands’."
(Bukhari and Muslim.)
*The word for grace (fadl) is the same as the word for excess.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ رَجُلٌ حَلَفَ عَلَى سِلْعَةٍ لَقَدْ أُعْطِيَ بِهَا أَكْثَرَ مِمَّا أُعْطِيَ وَهُوَ كَاذِبٌ وَرَجُلٌ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ بَعْدَ الْعَصْرِ لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ مُسْلِمٍ وَرَجُلٌ مَنَعَ فَضْلَ مَاءٍ فَيَقُولُ اللَّهُ: الْيَوْمَ أَمْنَعُكَ فَضْلِي كَمَا مَنَعْتَ فَضْلَ مَاء لم تعْمل يداك «
| Reference | : Mishkat al-Masabih 2995 |
| In-book reference | : Book 11, Hadith 229 |
Sahih al-Bukhari 6001
Narrated `Abdullah:
I said 'O Allah's Apostle! Which sin is the greatest?" He said, "To set up a rival unto Allah, though He Alone created you." I said, "What next?" He said, "To kill your son lest he should share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." And then Allah revealed as proof of the statement of the Prophet: 'Those who invoke not with Allah any other god)................. (to end of verse)...' (25.68)
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ ". ثُمَّ قَالَ أَىُّ قَالَ " أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مَعَكَ ". قَالَ ثُمَّ أَىُّ قَالَ " أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ". وَأَنْزَلَ اللَّهُ تَصْدِيقَ قَوْلِ النَّبِيِّ صلى الله عليه وسلم {وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ} .
| Reference | : Sahih al-Bukhari 6001 |
| In-book reference | : Book 78, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 30 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 834
The above-mention tradition has also been transmitted through a different chain of narrators by Humaid, but he did not mention the word “Supererogatory prayer” This version has:
Al-Hasan (al-Basri) would recite fatihat al-kitab in the noon and afternoon prayers while he led in prayer or he was behind the imam and would glorify Allah, and would repeatedly say: “Allah is most great” and “ There is no god but Allah” (i.e takbir and tahlil) equal to the amount one recites al-Qaf (Surah 50) and al-Dhariyat(surah 51).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، مِثْلَهُ لَمْ يَذْكُرِ التَّطَوُّعَ قَالَ كَانَ الْحَسَنُ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ إِمَامًا أَوْ خَلْفَ إِمَامٍ بِفَاتِحَةِ الْكِتَابِ وَيُسَبِّحُ وَيُكَبِّرُ وَيُهَلِّلُ قَدْرَ ق وَالذَّارِيَاتِ .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 834 |
| In-book reference | : Book 2, Hadith 444 |
| English translation | : Book 2, Hadith 833 |
Mishkat al-Masabih 1116
Qais b. ‘Ubad said:
While I was in the mosque in the front row a man pulled me from behind, moved me aside and took my place, with the result, I swear by God, that I did not know what prayers I said. When he had finished I saw that he was Ubayy b. Ka'b. He said, “Young man, God does not wrong you, for this is a charge from the Prophet to us that we should be near him.” He then faced the qibla and said three times, “May ahl al-'aqd perish, by the Lord of the Ka'ba!” Then he said, “I swear by God that I do not grieve for them, but for those they have led astray.” I asked, “Abu Ya'qub, what do you mean by ahl al-'aqd?”* He replied, “The commanders.”
* One of the meanings of 'aqd is “responsibility.’’ The phrase literally means “the people bf responsibility”, i.e. those who are in responsible positions. A chief ruler may be called sahib al-'aqd wal hall, i.e. he who binds and looses.
Nasa’i transmitted it.
وَعَنْ قَيْسِ بْنِ عُبَادٍ قَالَ: بَيْنَا أَنَا فِي الْمَسْجِدِ فِي الصَّفِّ الْمُقَدَّمِ فَجَبَذَنِي رَجُلٌ مِنْ خَلْفِي جَبْذَةً فَنَحَّانِي وَقَامَ مَقَامِي فَوَاللَّهِ مَا عَقَلْتُ صَلَاتِي. فَلَمَّا انْصَرَفَ إِذَا هُوَ أُبَيُّ بْنُ كَعْبٍ فَقَالَ: يَا فَتَى لَا يَسُوءُكَ اللَّهُ إِنَّ هَذَا عُهِدَ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْنَا أَنْ نَلِيَهُ ثُمَّ اسْتَقْبَلَ الْقِبْلَةَ فَقَالَ: هَلَكَ أَهْلُ الْعُقَدِ وَرَبِّ الْكَعْبَةِ ثَلَاثًا ثُمَّ قَالَ: وَاللَّهِ مَا عَلَيْهِمْ آسَى وَلَكِنْ آسَى عَلَى مَنْ أَضَلُّوا. قُلْتُ يَا أَبَا يَعْقُوبَ مَا تَعْنِي بِأَهْلِ العقد؟ قَالَ: الْأُمَرَاء. رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1116 |
| In-book reference | : Book 4, Hadith 533 |
Mishkat al-Masabih 3858
Fadala b. ‘Ubaid told of hearing ‘Umar b. al-Khattab say he had heard God’s Messenger saying, "The martyrs are of four types:
(1) a believing man whose faith is good who meets the enemy and is sincere towards God till he is killed, and that is the one to whom men will raise their eyes on the day of resurrection thus (raising his head till his cap fell off, but I do not know whether he meant ‘Umar’s cap or the Prophet’s cap); (2) a believing man whose faith is good, who meets the enemy and appears as if his skin had been torn by acacia thorns through cowardice, and then is killed by a random arrow, he being in the second class; (3) a believing man who mingles a good deed with another which is bad who meets the enemy and is sincere towards God till he is killed, that one being in the third class; (4) a believing man who has been dissipated who meets the enemy and is sincere towards God till he is killed, that one being in the fourth class.”
Tirmidhi transmitted it, saying this is hasan gharib tradition.
وَعَن فَضالةَ بنِ عُبيد قَالَ: سمِعْتُ عمَرَ بن الْخطاب يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" الشُّهَدَاءُ أَرْبَعَةٌ: رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ الَّذِي يَرْفَعُ النَّاسُ إِلَيْهِ أَعْيُنَهُمْ يَوْمَ الْقِيَامَةِ هَكَذَا " وَرَفَعَ رَأْسَهُ حَتَّى سَقَطَتْ قَلَنْسُوَتُهُ فَمَا أَدْرِي أَقَلَنْسُوَةَ عُمَرَ أَرَادَ أَمْ قَلَنْسُوَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: «وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ كَأَنَّمَا ضَرَبَ جِلْدَهُ بِشَوْكٍ طَلْحٍ مِنَ الْجُبْنِ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ فَهُوَ فِي الدَّرَجَةِ الثَّانِيَةِ وَرَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ فِي الدَّرَجَةِ الثَّالِثَةِ وَرَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَاكَ فِي الدَّرَجَةِ الرَّابِعَةِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3858 |
| In-book reference | : Book 19, Hadith 70 |
Mishkat al-Masabih 5504
Jabir told that when a Jewess in Medina gave birth to a boy with an eye obliterated and a long eye-tooth God's messenger was afraid, he might be the dajjal. He found him under a wrapper mumbling, and when his mother informed him saying, "`Abdallah[*], this is Abul Qasim," he came out from the wrapper. God's messenger then said, "What is the matter with her! God curse her! If she had left him alone, he would have made things clear." He then mentioned something similar in effect to Ibn `Umar's tradition. `Umar b. al-Khattab then said, "Let me kill him, messenger of God' but he replied, "If he is the one you are not the person to deal with him, for the person to deal with him is only Jesus, son of Mary; and if he is not the one, you have no right to kill a man who belongs to a people with whom a covenant has been made." But God's messenger continued to fear that he might be the, dajjal.
*This may be a proper name, or it perhaps should be translated as "servant of God". It has already been said that his name was Saf.
It is transmitted in Sharh as-sunna.
وَعَنْ جَابِرٍ أَنَّ امْرَأَةً مِنَ الْيَهُودِ بِالْمَدِينَةِ وَلَدَتْ غُلَامًا مَمْسُوحَةٌ عَيْنُهُ طَالِعَةٌ نَابُهُ فَأَشْفَقَ رَسُول الله صلى الله عَلَيْهِ وَسلم إِن يَكُونَ الدَّجَّالَ فَوَجَدَهُ تَحْتَ قَطِيفَةٍ يُهَمْهِمُ. فَآذَنَتْهُ أُمُّهُ فَقَالَتْ: يَا عَبْدَ اللَّهِ هَذَا أَبُو الْقَاسِمِ فَخَرَجَ مِنَ الْقَطِيفَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا لَهَا قَاتَلَهَا اللَّهُ؟ لَوْ تَرَكَتْهُ لَبَيَّنَ " فَذَكَرَ مِثْلَ مَعْنَى حَدِيثِ ابْنِ عُمَرَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ائْذَنْ لِي يَا رَسُولَ اللَّهِ فَأَقْتُلَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن يكن هُوَ فَلَيْسَتْ صَاحِبَهُ إِنَّمَا صَاحِبُهُ عِيسَى بْنُ مَرْيَمَ وَإِلَّا يكن هُوَ فَلَيْسَ لَك أتقتل رَجُلًا مِنْ أَهْلِ الْعَهْدِ» . فَلَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُشْفِقًا أَنَّهُ هُوَ الدَّجَّال. رَوَاهُ فِي شرح السّنة
| Reference | : Mishkat al-Masabih 5504 |
| In-book reference | : Book 27, Hadith 125 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5713
He reported God's messenger as saying, "The angel of death came to Moses, son of Imran and told him to answer his Lord's summons, whereupon Moses gave the angel of death a blow in the eye and knocked it out. The angel then returned to God most high and said, `Thou didst send me to a servant of Thine who does not wish to die, and he has put out my eye.' God restored his eye to him and said, `Go back to my servant and ask him if it is life he wants, then tell him that if he wants life he must place his hand on an ox's back, and he will live a year for every hair which covers his hand.' [Moses] asked what would happen after that, and when he was told that he would die he said, `Let it be now without delay. My Lord, bring me within a stone's throw of the holy land'." God's messenger said, "I swear by God that if I were there, I would show you his grave beside the road at the red mound.'[*]
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " جَاءَ مَلَكُ الْمَوْتِ إِلَى مُوسَى ابْنِ عِمْرَانَ فَقَالَ لَهُ: أَجِبْ رَبَّكَ ". قَالَ: «فَلَطَمَ مُوسَى عَيْنَ مَلَكَ الْمَوْتِ فَفَقَأَهَا» قَالَ: " فَرَجَعَ الْمَلَكُ إِلَى اللَّهِ فَقَالَ: إِنَّكَ أَرْسَلْتَنِي إِلَى عَبْدٍ لَكَ لَا يُرِيدُ الْمَوْتَ وَقَدْ فَقَأَ عَيْنِي " قَالَ: " فَرَدَّ اللَّهُ إِلَيْهِ عَيْنَهُ وَقَالَ: ارْجِعْ إِلَى عَبْدِي فَقُلْ: الْحَيَاةَ تُرِيدُ؟ فَإِنْ كُنْتَ تُرِيدُ الْحَيَاةَ فَضَعْ يَدَكَ عَلَى مَتْنِ ثَوْرٍ فَمَا تَوَارَتْ يَدُكَ مِنْ شَعْرِهِ فَإِنَّكَ تَعِيشُ بِهَا سَنَةً قَالَ: ثُمَّ مَهْ؟ قَالَ: ثُمَّ تَمُوتُ. قَالَ: فَالْآنَ مِنْ قَرِيبٍ رَبِّ أَدْنِنِي مِنَ الْأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ ". قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَاللَّهِ لَوْ أَنِّي عِنْدَهُ لَأَرَيْتُكُمْ قَبْرَهُ إِلَى جَنْبِ الطَّرِيقِ عِنْدَ الْكَثِيبِ الْأَحْمَرِ» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5713 |
| In-book reference | : Book 28, Hadith 183 |
Mishkat al-Masabih 664
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone makes the call to prayer for seven years seeking to please God, freedom from hell will be recorded for him.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «من أذن سبع سِنِين محتسبا كتبت لَهُ بَرَاءَةٌ مِنَ النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَابْن مَاجَه.
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 664 |
| In-book reference | : Book 4, Hadith 96 |
Mishkat al-Masabih 698
Abu Huraira reported God’s Messenger as saying, “If anyone goes out in the morning or in the evening to the mosque, God will prepare for him his food in paradise as often as he goes out in the morning or in the evening.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ غَدَا إِلَى الْمَسْجِدِ أَوْ رَاحَ أَعَدَّ اللَّهُ لَهُ نُزُلَهُ مِنَ الْجَنَّةِ كُلَّمَا غَدَا أَوْ رَاحَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 698 |
| In-book reference | : Book 4, Hadith 129 |
Mishkat al-Masabih 900
Ibn ‘Abbas reported that the Prophet used to say between the two sajdas, “O God, forgive me, show mercy to me, guide me, heal me, and provide for me.”
Abu Dawud and Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ: «اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَعَافِنِي وَارْزُقْنِي» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 900 |
| In-book reference | : Book 4, Hadith 324 |
Mishkat al-Masabih 904
Talq b. ‘Ali al-Hanafi reported God’s Messenger as saying, “God does not regard the prayer of a servant who does not straighten his spine between his bowing and his prostration.”
Ahmad transmitted it.
وَعَن طلق بن عَليّ الْحَنَفِيّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْظُرُ اللَّهُ عَزَّ وَجَلَّ إِلَى صَلَاةِ عَبْدٍ لَا يُقِيمُ فِيهَا صُلْبَهُ بَيْنَ ركوعها وسجودها» . رَوَاهُ أَحْمد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 904 |
| In-book reference | : Book 4, Hadith 328 |
Mishkat al-Masabih 922
Anas reported God’s Messenger as saying, “If anyone invokes a blessing on me once, God will grant him ten blessings, ten sins will be remitted from him, and he will be raised ten degrees.”
Nasa’i transmitted it.
عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى عَلَيَّ صَلَاةً وَاحِدَةً صَلَّى اللَّهُ عَلَيْهِ عَشْرَ صَلَوَاتٍ وَحُطَّتْ عَنْهُ عَشْرُ خَطِيئَاتٍ وَرُفِعَتْ لَهُ عَشْرُ دَرَجَاتٍ» . رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 922 |
| In-book reference | : Book 4, Hadith 345 |
Mishkat al-Masabih 1224
Jabir said he heard the Prophet say, “There is an hour during the night at which no Muslim man will ask God for good in this world and the next without His giving it to him; and that applies to every night."
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ فِي اللَّيْلِ لَسَاعَةً لَا يُوَافِقُهَا رَجُلٌ مُسْلِمٌ يَسْأَلُ اللَّهَ فِيهَا خَيْرًا مِنْ أَمْرِ الدُّنْيَا وَالْآخِرَةِ إِلَّا أَعْطَاهُ إِيَّاه وَذَلِكَ كل لَيْلَة» رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1224 |
| In-book reference | : Book 4, Hadith 640 |
Mishkat al-Masabih 1300
Zaid b. Thabit reported God s Messenger as saying, “A man’s prayer in his house is more excellent than his prayer in this mosque of mine, except for the prescribed prayer."
Abu Dawud and Tirmidhi transmitted it.
وَعَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلَاةُ الْمَرْءِ فِي بَيْتِهِ أَفْضَلُ مِنْ صَلَاتِهِ فِي مَسْجِدِي هَذَا إِلَّا الْمَكْتُوبَة» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1300 |
| In-book reference | : Book 4, Hadith 711 |
Mishkat al-Masabih 1370
Ibn ‘Umar and Abu Huraira said they heard God’s Messenger say on the beams of his pulpit, “People must cease to neglect the Friday prayers, or God will seal up their hearts and they will be among the negligent.”
Muslim transmitted it.
عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ أَنَّهُمَا قَالَا: سَمِعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَلَى أَعْوَادِ مِنْبَرِهِ: «لِيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللَّهُ عَلَى قُلُوبِهِمْ ثُمَّ لَيَكُونُنَّ مِنَ الْغَافِلِينَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1370 |
| In-book reference | : Book 4, Hadith 775 |