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Sunan Abi Dawud 4927
Salam ibn Miskin, quoting an old man who witnessed AbuWa'il in a wedding feast, said:
They began to play, amuse and sing. He united the support of his hand round his knees that were drawn up, and said: I heard Abdullah (ibn Mas'ud) say: I heard the apostle of Allah (saws) say: Singing produces hypocrisy in the heart.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا سَلاَّمُ بْنُ مِسْكِينٍ، عَنْ شَيْخٍ، شَهِدَ أَبَا وَائِلٍ فِي وَلِيمَةٍ فَجَعَلُوا يَلْعَبُونَ يَتَلَعَّبُونَ يُغَنُّونَ فَحَلَّ أَبُو وَائِلٍ حَبْوَتَهُ وَقَالَ سَمِعْتُ عَبْدَ اللَّهِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الْغِنَاءُ يُنْبِتُ النِّفَاقَ فِي الْقَلْبِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4927 |
| In-book reference | : Book 43, Hadith 155 |
| English translation | : Book 42, Hadith 4909 |
Sunan Abi Dawud 4967
Muhammad b. al-Hanafiyyah quoted 'Ali as saying:
I said: Messenger of Allah! tell me if a son is born to me after your death, may I give him your name and your kunyah? He replied: Yes. The transmitter Abu Bakr did not mention the words "I said". Instead, he said: 'Ali said to the Prophet (saws).
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ فِطْرٍ، عَنْ مُنْذِرٍ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، قَالَ قَالَ عَلِيٌّ رَحِمَهُ اللَّهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنْ وُلِدَ لِي مِنْ بَعْدِكَ وَلَدٌ أُسَمِّيهِ بِاسْمِكَ وَأُكْنِيهِ بِكُنْيَتِكَ قَالَ
" نَعَمْ " . وَلَمْ يَقُلْ أَبُو بَكْرٍ قُلْتُ قَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ لِلنَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4967 |
| In-book reference | : Book 43, Hadith 195 |
| English translation | : Book 42, Hadith 4949 |
Mishkat al-Masabih 3699
Ghalib al-Qattan quoted a man who stated on the authority of his father that his grandfather reported God’s Messenger as saying, “The office of a chief is necessary, for people must have chiefs, but the chiefs will go to hell.”*
Abu Dawud transmitted it.
* Mirqat. iv, 133 says this means those who are unjust, or is a warning against the temptations to injustice arising from their office.
وَعَنْ غَالِبٍ الْقَطَّانِ عَنْ رَجُلٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن العرافة حق ولابد لِلنَّاسِ مِنْ عُرَفَاءَ وَلَكِنَّ الْعُرْفَاءَ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3699 |
| In-book reference | : Book 18, Hadith 39 |
Mishkat al-Masabih 176
Abu Huraira reported God’s messenger as Saying, “He who holds fast to my sunna when my people are in a corrupt state will have the reward of a hundred martyrs.” 1
1 The source is lacking. The editor of Damascus edition quotes Mirak Shah and others as saying Bayhaqi gives the tradition in his kitab az-Zuhd as coming from Ibn Abbas.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَمَسَّكَ بِسُنَّتِي عِنْدَ فَسَادِ أُمَّتِي فَلَهُ أجر مائَة شَهِيد»
| Grade: | Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
| ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 176 |
| In-book reference | : Book 1, Hadith 168 |
Mishkat al-Masabih 3300
Abu Dawud, Ibn Majah and Darimi transmitted something similar on the authority of Sulaiman b. Yasar quoting Salama b. Sakhr who said, “I was a man who was more given than others to sexual intercourse.”
Abu Dawud, Ibn Majah and Darimi transmitted.
The version of Abu Dawud and Darimi has, “Feed sixty poor people with a camel-load of dates.
وروى أَبُو دَاوُد وابنُ مَاجَه والدارمي عَن سُلَيْمَانَ بْنِ يَسَارٍ عَنْ سَلَمَةَ بْنِ صَخْرٍ نحوَه قَالَ: كنتُ امْرأ أُصِيبُ مِنَ النِّسَاءِ مَا لَا يُصِيبُ غَيْرِي وَفِي روايتهِما أَعنِي أَبُو دَاوُدَ وَالدَّارِمِيَّ: «فَأَطْعِمْ وَسْقًا مِنْ تَمْرٍ بَيْنَ سِتِّينَ مِسْكينا»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3300 |
| In-book reference | : Book 13, Hadith 214 |
Sunan an-Nasa'i 4305
t was narrated that 'Adiyy bin Hatim said:
"I said: 'O Messenger of Allah, I release my trained dogs and they catch (the game) for me - should I eat of it?" he said: 'If you release your trained dogs, and mention the name of Allah, and they catch it for your, then eat.' I said: 'Even if they kill it?' He said:" 'Even if they kill it, so long as another, strange dog has not joined them 'I said: 'And I shoot the game with the Mirad and I hit it - should I eat?' He said: ''If you shoot the and it penetrates (the target), then eat, but if it hits it with its broad edge, then do not6 eat it.""
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُرْسِلُ الْكِلاَبَ الْمُعَلَّمَةَ فَتُمْسِكُ عَلَىَّ فَآكُلُ مِنْهُ قَالَ " إِذَا أَرْسَلْتَ الْكِلاَبَ - يَعْنِي الْمُعَلَّمَةَ - وَذَكَرْتَ اسْمَ اللَّهِ فَأَمْسَكْنَ عَلَيْكَ فَكُلْ " . قُلْتُ وَإِنْ قَتَلْنَ قَالَ " وَإِنْ قَتَلْنَ مَا لَمْ يَشْرَكْهَا كَلْبٌ لَيْسَ مِنْهَا " . قُلْتُ وَإِنِّي أَرْمِي الصَّيْدَ بِالْمِعْرَاضِ فَأُصِيبُ فَآكُلُ قَالَ " إِذَا رَمَيْتَ بِالْمِعْرَاضِ وَسَمَّيْتَ فَخَزَقَ فَكُلْ وَإِذَا أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4305 |
| In-book reference | : Book 42, Hadith 43 |
| English translation | : Vol. 5, Book 42, Hadith 4310 |
Mishkat al-Masabih 4363
Hilal b. ‘Amir quoted his father as saying he saw the Prophet in Mina on a she-mule giving an address, wearing a red cloak, with ‘Ali in front of him repeating what he said. (This was because the crowd was too large for all to hear the Prophet. ‘AIi was repeating his words for the benefit of those too far away to bear the address)
Abu Dawud transmitted it.
وَعَن هلالِ بن عَامر عَن أَبِيه قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِنًى يَخْطُبُ عَلَى بَغْلَةٍ وَعَلَيْهِ بُرْدٌ أَحْمَرُ وَعَلِيٌّ أَمَامَهُ يُعَبِّرُ عَنْهُ. رَوَاهُ أَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4363 |
| In-book reference | : Book 22, Hadith 54 |
Mishkat al-Masabih 4087
Qabisa b. Hulb quoted his father as saying that he asked the Prophet about the food of the Christians, (a version saying it was a man who asked him), adding that it was a kind of food from which he kept aloof. He replied, “Let no doubt enter your breast by which you resemble Christianity.”*
*The general sense is that such food is allowable.
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ قَبِيصَةَ بْنِ هُلْبٍ عَنْ أَبِيهِ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ طَعَامِ النَّصَارَى وَفِي رِوَايَةٍ: سَأَلَهُ رَجُلٌ فَقَالَ: إِنَّ مِنَ الطَّعَامِ طَعَامًا أَتَحَرَّجُ مِنْهُ فَقَالَ: «لَا يَتَخَلَّجَنَّ فِي صَدْرِكَ شَيْءٌ ضَارَعْتَ فِيهِ النَّصْرَانِيَّة» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4087 |
| In-book reference | : Book 20, Hadith 24 |
Mishkat al-Masabih 181
Anas declared that God’s messenger used to say, “Do not impose austerities on yourselves and so have God imposing austerities on you; for people have imposed austerities on themselves and God has imposed austerities on them. Their survivors are to be found in cells and monasteries.” [Then he quoted], “Monasticism, they invented it; we did not prescribe it for them.” 1
Abu Dawud transmitted it.
1 ibid, lvii, 27.
وَعَن أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: لَا تُشَدِّدُوا عَلَى أَنْفُسِكُمْ فَيُشَدِّدَ اللَّهُ عَلَيْكُمْ فَإِنَّ قَوْمًا شَدَّدُوا عَلَى أَنْفُسِهِمْ فَشَدَّدَ اللَّهُ عَلَيْهِمْ فَتِلْكَ بَقَايَاهُمْ فِي الصَّوَامِعِ والديار (رَهْبَانِيَّة ابتدعوها مَا كتبناها عَلَيْهِم)
رَوَاهُ أَبُو دَاوُد
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 181 |
| In-book reference | : Book 1, Hadith 173 |
Sahih Muslim 2658 b
There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" (ar-Rum:30)
حَدَّثَنَا حَاجِبُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي
سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ
بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ " . ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ
{ فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ} الآيَةَ .
| Reference | : Sahih Muslim 2658b |
| In-book reference | : Book 46, Hadith 34 |
| USC-MSA web (English) reference | : Book 33, Hadith 6423 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 344
'Abd al-Rahman b. Abi Sa'id al-Khudri quotes his father as saying:
The Prophet (saws) said: Washing and the use of tooth-stick are necessary for every adult (person) on Friday; and everyone should apply perfume whatever one has. The narrator Bukair did not mention of 'Abd al-Rahman; and about perfume he said that even it might be of the kind used by women.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، وَبُكَيْرَ بْنَ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، حَدَّثَاهُ عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْغُسْلُ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَالسِّوَاكُ وَيَمَسُّ مِنَ الطِّيبِ مَا قُدِّرَ لَهُ " . إِلاَّ أَنَّ بُكَيْرًا لَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ " وَلَوْ مِنْ طِيبِ الْمَرْأَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 344 |
| In-book reference | : Book 1, Hadith 344 |
| English translation | : Book 1, Hadith 344 |
Sunan Abi Dawud 287
Narrated Hamnah daughter of Jahsh:
Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah (saws) for a decision and told him. I found him in the house of my sister, Zaynab, daughter of Jahsh.
I said: Messenger of Allah, I am a woman who menstruates in great quantity and it is severe, so what do you think about it? It has prevented me from praying and fasting.
He said: I suggest that you should use cotton, for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that, for my blood keeps flowing. The Messenger of Allah (saws) said: I shall give you two commands; whichever of them you follow, that will be sufficient for you without the other, but you know best whether you are strong enough to follow both of them.
He added: This is a stroke of the Devil, so observe your menses for six or seven days, Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean, pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification.
But if you are strong enough to delay the noon (Zuhr) prayer and advance the afternoon ('Asr) prayer, to wash, and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, to wash, and then combine the two prayers, do so: and to wash at dawn, do so: and fast if you are able to do so if possible.
The Messenger of Allah (saws) said: Of the two commands this is more to my liking.1
Abu Dawud said: 'Amr b. Thabit narrated from Ibn 'Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet (saws); it gives it as a statement of Hamnah.
Abu Dawud said: 'Amr b. Thabit was a Rafidi. This has been said by Yahya b. Ma'in.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: I am doubtful about the tradition transmitted by Ibn 'Aqil.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَغَيْرُهُ، قَالاَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ، عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ، حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَرَى فِيهَا قَدْ مَنَعَتْنِي الصَّلاَةَ وَالصَّوْمَ فَقَالَ " أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ " . قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ . قَالَ " فَاتَّخِذِي ثَوْبًا " . فَقَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا فَعَلْتِ أَجْزَأَ عَنْكِ مِنَ الآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ " . فَقَالَ لَهَا " إِنَّمَا هَذِهِ رَكْضَةٌ من رَكَضَاتِ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلاَثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي ...
| Grade: | 1: Hasan 2: Da'if (Al-Albani) | 1: حسن 2: ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 287 |
| In-book reference | : Book 1, Hadith 287 |
| English translation | : Book 1, Hadith 287 |
Mishkat al-Masabih 122
On God’s words, “When your Lord took from the children of Adam from their backs their offspring,” 1 Ubayy b. Ka‘b said:
He gathered them and put them in pairs. Thereafter He fashioned them and endowed them with speech, and they spoke. He then made an agreement and covenant with them, calling them to witness regarding themselves, [saying] “Am I not your Lord?” They replied, “Yes.” He said, “I call the seven heavens and the seven earths to witness regarding you, and I call your father Adam to witness regarding you, lest you should say on the day of resurrection, ‘We did not know of this.’ Know that there is no god other than me and no lord other than me, and do not associate anything with me. I shall send to you my messengers to call to your remembrance my agreement and my covenant, and I shall send down my books to you. They replied, “We testify that Thou art our Lord and our God; we have no other lord and no other god but Thee.” So they confirmed that. Adam was raised above them and looked at them, and seeing the rich and the poor, the beautiful and those not so beautiful, he asked, “My Lord, why didst Thou not make Thy servants equal?” He replied, “I wanted to be thanked.” He also saw among them the prophets like lamps with light in them. They had another -special covenant concerning their mission and prophetic office, viz. His words, “And when we took from the prophets their covenant... Jesus son-of Mary.” 2 He was among those spirits and He sent him to Mary. Ubayy is quoted as saying that he entered by her mouth.
Ahmad transmitted it.
1 ibid.
2 Quran, xxxiii, 7.
عَن أبي بن كَعْب فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ (وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورهمْ ذرياتهم وأشهدهم على أنفسهم)
الْآيَة قَالَ جمعهم فجعلهم أرواحا ثُمَّ صَوَّرَهُمْ فَاسْتَنْطَقَهُمْ فَتَكَلَّمُوا ثُمَّ أَخَذَ عَلَيْهِمُ الْعَهْدَ وَالْمِيثَاقَ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالَ فَإِنِّي أشهد عَلَيْكُم السَّمَوَات السَّبْعَ وَالْأَرَضِينَ السَّبْعَ وَأُشْهِدُ عَلَيْكُمْ أَبَاكُمْ آدَمَ عَلَيْهِ السَّلَام أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ لَمْ نَعْلَمْ بِهَذَا اعْلَمُوا أَنَّهُ لَا إِلَهَ غَيْرِي وَلَا رَبَّ غَيْرِي فَلَا تُشْرِكُوا بِي شَيْئا وَإِنِّي سَأُرْسِلُ إِلَيْكُمْ رُسُلِي يُذَكِّرُونَكُمْ عَهْدِي وَمِيثَاقِي وَأُنْزِلُ عَلَيْكُمْ كُتُبِي قَالُوا شَهِدْنَا بِأَنَّكَ رَبُّنَا وَإِلَهُنَا لَا رب لَنَا غَيْرُكَ فَأَقَرُّوا بِذَلِكَ وَرُفِعَ عَلَيْهِمْ آدَمُ يَنْظُرُ إِلَيْهِمْ فَرَأَى الْغَنِيَّ وَالْفَقِيرَ وَحَسَنَ الصُّورَةِ وَدُونَ ذَلِكَ فَقَالَ رَبِّ لَوْلَا سَوَّيْتَ بَيْنَ عِبَادِكَ قَالَ إِنِّي أَحْبَبْتُ أَنْ أَشْكُرَ وَرَأَى الْأَنْبِيَاءَ فِيهِمْ مِثْلَ السُّرُجِ عَلَيْهِمُ النُّورُ خُصُّوا بِمِيثَاقٍ آخَرَ فِي الرِّسَالَةِ وَالنُّبُوَّةِ وَهُوَ قَوْلُهُ تَعَالَى (وَإِذ أَخذنَا من النَّبِيين ميثاقهم)
إِلَى قَوْله (عِيسَى ابْن مَرْيَم)
كَانَ فِي تِلْكَ الْأَرْوَاحِ فَأَرْسَلَهُ إِلَى مَرْيَمَ فَحُدِّثَ عَنْ أُبَيٍّ أَنَّهُ دَخَلَ مِنْ فِيهَا. رَوَاهُ ...
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 122 |
| In-book reference | : Book 1, Hadith 115 |
Sunan an-Nasa'i 4191
It was narrated that 'Abdur-Rahman bin 'Abd Rabb Al-Kabah said:
" I came to 'Abdullah bin Amr bin Al-As while he was sitting in the shade of Kabah, and the people were gathered around him, and I heard him say: 'While we were with the Messenger of Allah on a journey, we stopped to camp, and some of us were pitching tents, some were competing in shooting arrows, and some were taking the animals out to race them. Then the caller of the Prophet called out: As-Salatu Jamiah (prayer is about to begin). So we gathered, and the Messenger of Allah stood up and addressed us. He said: There has a never been a prophet before me who was not obliged to tell his nation of what he knew was good for them, and to warn against that he knew was bad for them. With regard to Ummah of yours, soundness (of religious commitment) has been placed in its earlier generations, and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into significances, and the believer will say: This will be then end of me, then relief will come. Then (more) tribulations will come and the believer will say: this will be the end of me, then relief will come. Whoever would like to be taken far away from the Fire and admitted to Paradise, let him die believing in Allah and the Last Day, and let him treat people as he would like to be treated. Whoever pledges to a ruler and gives him the grasp of his hand and the sincerity of his heart, the let him obey him as much as he can, and if another comes and challenges him, let them strike the neck of (i.e., kill) the second one."'
He said: " I drew near to him and said: 'Did you hear the Messenger of Allah say that? He 'Yes, and quoted the Hadith without interruption (in the chain)
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، قَالَ انْتَهَيْتُ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ وَالنَّاسُ عَلَيْهِ مُجْتَمِعُونَ قَالَ فَسَمِعْتُهُ يَقُولُ بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ إِذْ نَزَلْنَا مَنْزِلاً فَمِنَّا مَنْ يَضْرِبُ خِبَاءَهُ وَمِنَّا مَنْ يَنْتَضِلُ وَمِنَّا مَنْ هُوَ فِي جَشْرَتِهِ إِذْ نَادَى مُنَادِي النَّبِيِّ صلى الله عليه وسلم الصَّلاَةَ جَامِعَةً فَاجْتَمَعْنَا فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَخَطَبَنَا فَقَالَ " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلاَّ كَانَ حَقًّا عَلَيْهِ أَنْ يَدُلَّ أُمَّتَهُ عَلَى مَا يَعْلَمُهُ خَيْرًا لَهُمْ وَيُنْذِرَهُمْ مَا يَعْلَمُهُ شَرًّا لَهُمْ وَإِنَّ أُمَّتَكُمْ هَذِهِ جُعِلَتْ عَافِيَتُهَا فِي أَوَّلِهَا وَإِنَّ آخِرَهَا سَيُصِيبُهُمْ بَلاَءٌ وَأُمُورٌ يُنْكِرُونَهَا تَجِيءُ فِتَنٌ فَيُدَقِّقُ بَعْضُهَا لِبَعْضٍ فَتَجِيءُ الْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِكَتِي ثُمَّ تَنْكَشِفُ ثُمَّ تَجِيءُ فَيَقُولُ هَذِهِ مُهْلِكَتِي ثُمَّ تَنْكَشِفُ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُزَحْزَحَ عَنِ النَّارِ وَيُدْخَلَ الْجَنَّةَ فَلْتُدْرِكْهُ مَوْتَتُهُ وَهُوَ مُؤْمِنٌ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَلْيَأْتِ إِلَى النَّاسِ مَا يُحِبُّ أَنْ يُؤْتَى إِلَيْهِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4191 |
| In-book reference | : Book 39, Hadith 43 |
| English translation | : Vol. 5, Book 39, Hadith 4196 |
Sunan Abi Dawud 5123
Narrated AbuUqbah:
AbdurRahman ibn AbuUqbah quoted his father AbuUqbah who was a client from the people of Persia as saying: I was present at Uhud along with the Messenger of Allah (saws), and on smiting one of the polytheists I said: Take this from me who is the young Persian. The Messenger of Allah (saws) then turned to me and said: Why did you not say: Take this from me who is the young Ansari?
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عُقْبَةَ، عَنْ أَبِي عُقْبَةَ، - وَكَانَ مَوْلًى مِنْ أَهْلِ فَارِسَ - قَالَ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أُحُدًا فَضَرَبْتُ رَجُلاً مِنَ الْمُشْرِكِينَ فَقُلْتُ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الْفَارِسِيُّ فَالْتَفَتَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" فَهَلاَّ قُلْتَ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الأَنْصَارِيُّ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5123 |
| In-book reference | : Book 43, Hadith 351 |
| English translation | : Book 42, Hadith 5104 |
Sunan an-Nasa'i 2195
'Urwah bin Az-Zubair narrated that 'Aishah told him:
"The Messenger of Allah went out in the middle of the night and prayed in the Masjid," and he quoted the same Hadith, in which he said: "nd he encouraged them to pray Qiyam in Ramadan, without insisting on that, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '
أَخْبَرَنِي مُحَمَّدُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مِنْ جَوْفِ اللَّيْلِ فَصَلَّى فِي الْمَسْجِدِ وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرَغِّبُهُمْ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةِ أَمْرٍ فِيهِ فَيَقُولُ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2195 |
| In-book reference | : Book 22, Hadith 106 |
| English translation | : Vol. 3, Book 22, Hadith 2197 |
Sunan an-Nasa'i 5605
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] delivered a Khutbah and quoted the Verse about Khamr. A man said: 'O Messenger of Allah, what do you think about Al-Mizr (beer)?' He said: 'What is beer?' He said: 'A (drink) from grains that is made in Yemen.' He said: 'Does it intoxicate?' He said: 'Yes.' He said: 'Every intoxicant is unlawful.'"
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ أَخْبَرَنِي أَبِي قَالَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ آيَةَ الْخَمْرِ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْمِزْرَ قَالَ " وَمَا الْمِزْرُ " . قَالَ حَبَّةٌ تُصْنَعُ بِالْيَمَنِ . فَقَالَ " تُسْكِرُ " . قَالَ نَعَمْ . قَالَ " كُلُّ مُسْكِرٍ حَرَامٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5605 |
| In-book reference | : Book 51, Hadith 67 |
| English translation | : Vol. 6, Book 51, Hadith 5608 |
Hisn al-Muslim 25
Allāhumma rabba hādhihi 'd-da'wati 't-tāmmah
waṣ-ṣalāti 'l-qā'imah,
'āti Muhammadani 'l-wasīlata walfaḍīlata,
wab 'ath-hu maqāma 'm-mahmūdani 'l-ladhī wa`adtahu,
['innaka lā tukhliful-mī'ād]
O Allah , Lord of this perfect call
and established prayer.
Grant Muhammad the intercession and favor,
and raise him to the honored station You have promised him,
[verily You do not neglect promises].
Reference:
Al-Bukhari 1/152, and the addition between brackets is from Al-Bayhaqi
1/410 with a good (Hasan) chain of narration. See 'Abdul-Azlz bin Baz's
Tuhfatul-'Akhyar, pg. 38.
اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة
وَالصّلاةِ القَـائِمَة
آتِ محَـمَّداً الوَسيـلةَ وَالْفَضـيلَة
وَابْعَـثْه مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه
[إِنَّـكَ لا تُـخْلِفُ الميـعاد]
| Reference | : Hisn al-Muslim 25 |
Mishkat al-Masabih 417
‘Amr b. Shu'aib, quoting his father on the authority of his grandfather, said that a nomadic Arab came to the Prophet and asked him about ablution. He demonstrated it, performing each detail three times and then said, “This is how ablution should be performed. If anyone does more than this, he has done wrong, transgressed, and done wickedly.”
Nasa’i and Ibn Majah transmitted it, and Abu Dawud transmitted something to the same effect.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جده قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُهُ عَنِ الْوُضُوءِ فَأَرَاهُ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ: «هَكَذَا الْوُضُوءُ فَمَنْ زَادَ عَلَى هَذَا فَقَدْ أَسَاءَ وَتَعَدَّى وَظَلَمَ» . رَوَاهُ النَّسَائِيُّ وَابْنُ مَاجَهْ وَرَوَى أَبُو دَاوُدَ مَعْنَاهُ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 417 |
| In-book reference | : Book 3, Hadith 122 |
Mishkat al-Masabih 2260
Ibn ‘Abbas quoted the Prophet as saying, “Five supplications receive an answer:
that of one who is wronged till help comes, that of a pilgrim till he comes home, that of one engaged in jihad till he stops, that of a sick person till he recovers, and that of someone for an absent brother. Then he added, “The one of those which gets the quickest answer is that for an absent brother.”
Baihaqi transmitted it in [Kitab] ad-Da'awat al-kabir.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ
" خَمْسُ دَعَوَاتٍ يُسْتَجَابُ لَهُنَّ: دَعْوَةُ الْمَظْلُومِ حَتَّى يَنْتَصِرَ وَدَعْوَةُ الْحَاجِّ حَتَّى يَصْدُرَ وَدَعْوَةُ الْمُجَاهِدِ حَتَّى يَقْعُدَ وَدَعْوَةُ الْمَرِيضِ حَتَّى يَبْرَأَ وَدَعْوَةُ الْأَخِ لِأَخِيهِ بِظَهْرِ الْغَيْبِ ". ثُمَّ قَالَ: «وَأَسْرَعُ هَذِهِ الدَّعْوَات إِجَابَة دَعْوَة الْأَخ لِأَخِيهِ بِظَهْرِ الْغَيْبِ» . رَوَاهُ الْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2260 |
| In-book reference | : Book 9, Hadith 35 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1090
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me, az-Zubair and Abu Marthad on a mission, and we were all horsemen. He said: “Set out until you reach Rawdat Khakh` - this is how Abu `Awanah said it - “and there you will find a woman who has a letter from Hatib bin Abi Balta`ah to the mushrikeen.” And he quoted the hadeeth at length.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا حُصَيْنٌ، حَدَّثَنِي سَعْدُ بْنُ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَكُلُّنَا فَارِسٌ فَقَالَ انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ خَاخٍ كَذَا قَالَ أَبُو عَوَانَةَ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ وَذَكَرَ الْحَدِيثَ بِطُولِهِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1090 |
| In-book reference | : Book 5, Hadith 507 |
Sunan an-Nasa'i 3489
It was narrated that Zaid bin Arqam said:
"While we were with the Messenger of Allah, a man came to him from Yemen and started telling him (about an incident) while 'Ali was still in Yemen. He said: 'O Messenger of Allah, three men were brought to 'Ali who were disputing about a child, and they all had intercourse with a woman during a single menstrual cycle.'" And he quoted the same Hadith.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَجْلَحِ، عَنِ الشَّعْبِيِّ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي الْخَلِيلِ الْحَضْرَمِيُّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ رَجُلٌ مِنَ الْيَمَنِ فَجَعَلَ يُخْبِرُهُ وَيُحَدِّثُهُ وَعَلِيٌّ بِهَا فَقَالَ يَا رَسُولَ اللَّهِ أَتَى عَلِيًّا ثَلاَثَةُ نَفَرٍ يَخْتَصِمُونَ فِي وَلَدٍ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ . وَسَاقَ الْحَدِيثَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3489 |
| In-book reference | : Book 27, Hadith 101 |
| English translation | : Vol. 4, Book 27, Hadith 3519 |
Sunan an-Nasa'i 5098
It was narrated from Masruq that:
A woman came to 'Abdullah bin Mas'ud and said: "I am a woman with little hair, is it alright for me to add extensions to my hair?" He said: "No." She said: "Is it something that you heard from the Messenger of Allah [SAW] or that you find in the Book of Allah?" He said: "No, rather I heard it from the Messenger of Allah [SAW] and I find it in the Book of Allah." And he quoted the Hadith.
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا خَلَفُ بْنُ مُوسَى، قَالَ حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنْ مَسْرُوقٍ، أَنَّ امْرَأَةً، أَتَتْ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَتْ إِنِّي امْرَأَةٌ زَعْرَاءُ أَيَصْلُحُ أَنْ أَصِلَ فِي شَعْرِي فَقَالَ لاَ . قَالَتْ أَشَىْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَوْ تَجِدُهُ فِي كِتَابِ اللَّهِ قَالَ لاَ بَلْ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَجِدُهُ فِي كِتَابِ اللَّهِ . وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5098 |
| In-book reference | : Book 48, Hadith 59 |
| English translation | : Vol. 6, Book 48, Hadith 5101 |
Sunan Abi Dawud 4063
Abu al-Ahwas quoted his father saying:
I came to the Prophet (saws) wearing a poor garment and he said (to me): Have you any property? He replied: Yes. He asked: What kind is it? He said: Allah has given me camels. Sheep, horses and slaves. He then said: When Allah gives you property, let the mark of Allah's favour and honour to you be seen.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي ثَوْبٍ دُونٍ فَقَالَ " أَلَكَ مَالٌ " . قَالَ نَعَمْ . قَالَ " مِنْ أَىِّ الْمَالِ " . قَالَ قَدْ أَتَانِيَ اللَّهُ مِنَ الإِبِلِ وَالْغَنَمِ وَالْخَيْلِ وَالرَّقِيقِ . قَالَ " فَإِذَا أَتَاكَ اللَّهُ مَالاً فَلْيُرَ أَثَرُ نِعْمَةِ اللَّهِ عَلَيْكَ وَكَرَامَتِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4063 |
| In-book reference | : Book 34, Hadith 44 |
| English translation | : Book 33, Hadith 4052 |
Mishkat al-Masabih 3005
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger decided regarding the stream al-Mahzur* that its water should be held back till it reached the ankles and that the upper waters should then be allowed to flow to the lower.
Abu Dawud and Ibn Majah transmitted it.
* Taj al-'arus quotes Ibn al-Athir as saying this was the wadi of the B. Quraizah, and that water flowed in it only when rain fell.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي السَّيْلِ الْمَهْزُورِ أَنْ يُمْسَكَ حَتَّى يَبْلُغَ الْكَعْبَيْنِ ثُمَّ يُرْسَلَ الْأَعْلَى عَلَى الْأَسْفَل. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3005 |
| In-book reference | : Book 11, Hadith 239 |
Mishkat al-Masabih 3174
Hajjaj b. Hajjaj al-Aslami quoted his father as saying, “Messenger of God, what will remove from me the obligation due for fostering a child.”* He replied, “A slave or a slave-girl of good quality.”
*It is said that Arabs liked to give a woman who had fostered a child something over and above the hire. This tradition deals with the amount to be considered full compensation for services rendered.
Tirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.
وَعَنْ حَجَّاجِ بْنِ حَجَّاجٍ الْأَسْلَمِيِّ عَنْ أَبِيهِ أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرِّضَاعِ؟ فَقَالَ:
" غُرَّةٌ: عَبْدٌ أَوْ أَمَةٌ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَالدَّارِمِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3174 |
| In-book reference | : Book 13, Hadith 92 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 304
It was narrated that Anas bin Seereen said:
I asked Ibn `Umar about his wife whom he divorced. He said: I divorced her when she was menstruating, and I told ‘Umar about that, and he told the Prophet (ﷺ) , who said: `Tell him to take her back, then when she becomes pure, he may divorce her when she is pure.” He said: So I took her back, then I divorced her when she was pure. I said: Was that divorce that you gave her when she was menstruating counted as such?` He said: Why wouldn`t I count it? It must be counted even if I failed and acted foolishly.
حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا عَبْدُ الْمَلِكِ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ قُلْتُ لِابْنِ عُمَرَ حَدِّثْنِي عَنْ طَلَاقِكَ، امْرَأَتَكَ قَالَ طَلَّقْتُهَا وَهِيَ حَائِضٌ قَالَ فَذَكَرْتُ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَهُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْهُ فَلْيُرَاجِعْهَا فَإِذَا طَهُرَتْ فَلْيُطَلِّقْهَا فِي طُهْرِهَا قَالَ قُلْتُ لَهُ هَلْ اعْتَدَدْتَ بِالَّتِي طَلَّقْتَهَا وَهِيَ حَائِضٌ قَالَ فَمَا لِي لَا أَعْتَدُّ بِهَا وَإِنْ كُنْتُ قَدْ عَجَزْتُ وَاسْتَحْمَقْتُ.
| Grade: | Sahih (Darussalam), al Bukhari (5252) and Muslim (1471)] (Darussalam) |
| Reference | : Musnad Ahmad 304 |
| In-book reference | : Book 2, Hadith 211 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 571
It was narrated from `Ali bin Husain that his father said:
I heard ‘Ali say: The Messenger of Allah (ﷺ) came to me when Fatimah and I were sleeping, and that was at the time before dawn. He stood at the door and said, “Why don`t you get up and pray?` I answered him: O Messenger of Allah (ﷺ), our souls are in the hand of Allah and if He wills. He will wake us up. The Messenger of Allah (ﷺ) went back and did not say anything else (to me), but I heard him, as he was leaving strike his hand against his thigh and say: “But, man is ever more quarrelsome than anything` [al-Kahf 18:54].
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُبَيْدِ بْنِ أَبِي كَرِيمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ أَتَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا نَائِمٌ وَفَاطِمَةُ وَذَلِكَ مِنْ السَّحَرِ حَتَّى قَامَ عَلَى الْبَابِ فَقَالَ أَلَا تُصَلُّونَ فَقُلْتُ مُجِيبًا لَهُ يَا رَسُولَ اللَّهِ إِنَّمَا نُفُوسُنَا بِيَدِ اللَّهِ فَإِذَا شَاءَ أَنْ يَبْعَثَنَا قَالَ فَرَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَرْجِعْ إِلَى الْكَلَامِ فَسَمِعْتُهُ حِينَ وَلَّى يَقُولُ وَضَرَبَ بِيَدِهِ عَلَى فَخِذِهِ {وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا} .
| Grade: | Sahih (Darussalam), al-Bukhari (7347) and Muslim (775)] (Darussalam) |
| Reference | : Musnad Ahmad 571 |
| In-book reference | : Book 5, Hadith 10 |
Mishkat al-Masabih 2559
‘Ata’ said that he and some people along with him heard Jabir b. ‘Abdallah say, “We, Muhammad’s companions, raised our voices in the talbiya for the hajj alone." ‘Ata’ reported Jabir as saying:
The Prophet came on the fourth of Dhul Hijja and commanded us to put off the ihram, saying (as reported by ‘Ata’), “Come out of the sacred state and have intercourse with your wives." Ata’ explained that this was not by way of making intercourse obligatory, but by way of making it lawful. As it was only five days before they were due at ‘Arafa, they said he had ordered them to go in to their wives and so they would come to ‘Arafa with their penises dripping with prostatic fluid. He said that Jabir made a gesture, moving his hand, and he could still imagine himself looking at him (Perhaps the gesture was meant to indicate that they could have shaken off the fluid). The Prophet then got up among them and said, “You know that I am the most godfearing, truthful and pious one among you. Were it not that I have sacrificial animals I would have removed the ihram as you are doing, and had I known beforehand about my affair what I have come to know later I would not have brought sacrificial animals ; so remove the ihram.'’ They did so, hearing and obeying. ‘Ata’ quoted Jabir as saying that ‘Ali arrived after his expedition to collect the poor rate and he asked him for what he had raised his voice in the talbiya. He replied that he had done it for the same purpose as the Prophet, so God's messenger said to him, “Bring the sacrificial animals and remain in the sacred state.” He said that ‘Ali brought sacrificial animals for him and that Suraqa b. Malik b. Jush'um asked God’s messenger whether this applied to that particular year or, forever, to which he replied that it was applicable forever.
Muslim transmitted it.
عَنْ عَطَاءٍ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فِي نَاسٍ مَعِي قَالَ: أَهْلَلْنَا أَصْحَابَ مُحَمَّد بِالْحَجِّ خَالِصًا وَحْدَهُ قَالَ عَطَاءٌ: قَالَ جَابِرٌ: فَقَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا أَنْ نَحِلَّ قَالَ عَطَاءٌ: قَالَ: «حِلُّوا وَأَصِيبُوا النِّسَاءَ» . قَالَ عَطَاءٌ: وَلَمْ يَعْزِمْ عَلَيْهِمْ وَلَكِنْ أَحَلَّهُنَّ لَهُمْ فَقُلْنَا لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نُفْضِيَ إِلَى نِسَائِنَا فَنَأْتِيَ عرَفَةَ تَقْطُرُ مَذَاكِيرُنَا الْمَنِيَّ. قَالَ: «قَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ وَأَصْدَقُكُمْ وَأَبَرُّكُمْ وَلَوْلَا هَدْيِي لَحَلَلْتُ كَمَا تَحِلُّونَ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ فَحِلُّوا» فَحَلَلْنَا وَسَمِعْنَا وَأَطَعْنَا قَالَ عَطَاءٌ: قَالَ جَابِرٌ: فَقَدِمَ عَلِيٌّ مِنْ سِعَايَتِهِ فَقَالَ: بِمَ أَهْلَلْتَ؟ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَأَهْدِ وَامْكُثْ حَرَامًا» قَالَ: وَأَهْدَى لَهُ عَلِيٌّ هَدْيًا فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ: يَا رَسُولَ اللَّهِ ألعامنا هَذَا أم لأبد؟ قَالَ: «لأبد» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2559 |
| In-book reference | : Book 10, Hadith 53 |
Sunan Abi Dawud 4082
Mu'awiyah b. Qurrah quoted his father as saying:
I came to the Messenger of Allah (saws) with a company of Muzainah and we swore allegiance to him. The buttons of his shirt were open. I swore allegiance to him and I put my hand inside the collar of his shirt and felt the seal.
'Urwah said: I always saw Mu'awiyah and his son opening their buttons of the collar during winter and summer. They never closed their buttons.
حَدَّثَنَا النُّفَيْلِيُّ، وَأَحْمَدُ بْنُ يُونُسَ، قَالاَ حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عُرْوَةُ بْنُ عَبْدِ اللَّهِ، - قَالَ ابْنُ نُفَيْلٍ ابْنُ قُشَيْرٍ أَبُو مَهَلٍ الْجُعْفِيُّ - حَدَّثَنَا مُعَاوِيَةُ بْنُ قُرَّةَ، حَدَّثَنِي أَبِي قَالَ، أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ مِنْ مُزَيْنَةَ فَبَايَعْنَاهُ وَإِنَّ قَمِيصَهُ لَمُطْلَقُ الأَزْرَارِ - قَالَ - فَبَايَعْتُهُ ثُمَّ أَدْخَلْتُ يَدِي فِي جَيْبِ قَمِيصِهِ فَمَسِسْتُ الْخَاتَمَ . قَالَ عُرْوَةُ فَمَا رَأَيْتُ مُعَاوِيَةَ وَلاَ ابْنَهُ قَطُّ إِلاَّ مُطْلِقِي أَزْرَارِهِمَا فِي شِتَاءٍ وَلاَ حَرٍّ وَلاَ يُزَرِّرَانِ أَزْرَارَهُمَا أَبَدًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4082 |
| In-book reference | : Book 34, Hadith 63 |
| English translation | : Book 33, Hadith 4071 |
Mishkat al-Masabih 1000
Mutarrif b. ‘Abdallah [b.] ash-Shikhkhir quoted his father as saying, “I came to the Prophet when he was engaged in prayer, and heard a sound from within him like the bubbling of a pot,” meaning that he was weeping. In a version he said, “I saw the Prophet praying and a sound came from his breast like the rumbling of a mill, owing to weeping.”
Ahmad transmitted it. Nasa’i transmitted the first version and Abu Dawud the second.
وَعَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ عَنْ أَبِيهِ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي وَلِجَوْفِهِ أَزِيزٌ كَأَزِيزِ الْمِرْجَلِ يَعْنِي: يَبْكِي
وَفِي رِوَايَةٍ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَفِي صَدْرِهِ أَزِيزٌ كَأَزِيزِ الرَّحَا مِنَ الْبُكَاءِ. رَوَاهُ أَحْمَدُ وَرَوَى النَّسَائِيُّ الرِّوَايَةَ الْأُولَى وَأَبُو دَاوُدَ الثَّانِيَة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1000 |
| In-book reference | : Book 4, Hadith 420 |
Mishkat al-Masabih 260
He also reported the Prophet as saying, “Two greedy ones never
attain satisfaction:
he who is greedy for knowledge can never get
enough of it, and he who is greedy for worldly goods can never get
enough of them." Baihaqi transmitted the three traditions in Shu'ab
al-iman, and quoted the imam Ahmad as saying about Abu Darda''s
tradition, “This is a well-known text among the people, but it does not
have a sound isnad."
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْهُومَانِ لَا يَشْبَعَانِ: مَنْهُومٌ فِي الْعِلْمِ لَا يَشْبَعُ مِنْهُ وَمَنْهُومٌ فِي الدُّنْيَا لَا يَشْبَعُ مِنْهَا «. رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَةَ فِي» شُعَبِ الْإِيمَانِ " وَقَالَ: قَالَ الْإِمَامُ أَحْمَدُ فِي حَدِيثِ أَبِي الدَّرْدَاءِ: هَذَا مَتْنٌ مَشْهُورٌ فِيمَا بَين النَّاس وَلَيْسَ لَهُ إِسْنَاد صَحِيح
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 260 |
| In-book reference | : Book 2, Hadith 57 |
Mishkat al-Masabih 2256
‘Ikrima quoted Ibn ‘Abbas as saying, “When asking for something you should raise your hands opposite your shoulders or thereabout, when asking for forgiveness you should point with one finger, and when making earnest supplication you should stretch out both your hands.” In a version he said, “Earnest supplication should be made thus,” raising his hands and putting their backs next his face.
Abu Dawud transmitted it.
وَعَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: الْمَسْأَلَةُ أَنْ تَرْفَعَ يَدَيْكَ حَذْوَ مَنْكِبَيْكَ أَوْ نَحْوِهِمَا وَالِاسْتِغْفَارُ أَنْ تُشِيرَ بِأُصْبُعٍ وَاحِدَةٍ وَالِابْتِهَالُ أَنْ تَمُدَّ يَدَيْكَ جَمِيعًا وَفِي رِوَايَةٍ قَالَ: والابتهالُ هَكَذَا وَرَفَعَ يَدَيْهِ وَجَعَلَ ظُهُورَهُمَا مِمَّا يَلِي وَجْهَهُ. رَوَاهُ أَبُو دَاوُ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2256 |
| In-book reference | : Book 9, Hadith 31 |
Sahih al-Bukhari 6437
Narrated Ibn `Abbas:
I heard Allah's Apostle saying, "If the son of Adam had money equal to a valley, then he will wish for another similar to it, for nothing can satisfy the eye of Adam's son except dust. And Allah forgives him who repents to Him." Ibn `Abbas said: I do not know whether this saying was quoted from the Qur'an or not. `Ata' said, "I heard Ibn AzZubair saying this narration while he was on the pulpit."
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يَقُولُ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَوْ أَنَّ لاِبْنِ آدَمَ مِثْلَ وَادٍ مَالاً لأَحَبَّ أَنَّ لَهُ إِلَيْهِ مِثْلَهُ، وَلاَ يَمْلأُ عَيْنَ ابْنِ آدَمَ إِلاَّ التُّرَابُ، وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ ". قَالَ ابْنُ عَبَّاسٍ فَلاَ أَدْرِي مِنَ الْقُرْآنِ هُوَ أَمْ لاَ. قَالَ وَسَمِعْتُ ابْنَ الزُّبَيْرِ يَقُولُ ذَلِكَ عَلَى الْمِنْبَرِ.
| Reference | : Sahih al-Bukhari 6437 |
| In-book reference | : Book 81, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 445 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1716
Sufyan bin Al-Husain narrated from Al-Hakam that Miqsam said:
"Witr is seven and no less than five." I mentioned that to Ibrahim and he said: "From whom did he quote that?" I said: "I do not know." Al-Hakam said: "Then I performed Hajj and I met Miqsam and said to him: 'From whom (did you narrate that)?' He said: 'From the trustworthy one, from Aishah and from Maimunah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، عَنْ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ الْحُسَيْنِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، قَالَ الْوَتْرُ سَبْعٌ فَلاَ أَقَلَّ مِنْ خَمْسٍ فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ فَقَالَ عَمَّنْ ذَكَرَهُ قُلْتُ لاَ أَدْرِي . قَالَ الْحَكَمُ فَحَجَجْتُ فَلَقِيتُ مِقْسَمًا فَقُلْتُ لَهُ عَمَّنْ قَالَ عَنِ الثِّقَةِ عَنْ عَائِشَةَ وَعَنْ مَيْمُونَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1716 |
| In-book reference | : Book 20, Hadith 119 |
| English translation | : Vol. 2, Book 20, Hadith 1717 |
Sunan Abi Dawud 84
Narrated Abdullah ibn Mas'ud:
AbuZayd quoted Abdullah ibn Mas'ud as saying that on the night when the jinn listened to the Qur'an the Prophet (saws) said: What is in your skin vessel? He said: I have some nabidh. He (the Holy Prophet) said: It consists of fresh dates and pure water.
Sulayman ibn Dawud reported the same version of this tradition on the authority of AbuZayd or Zayd. But Sharik said that Hammad did not mention the words "night of the jinn".
حَدَّثَنَا هَنَّادٌ، وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي فَزَارَةَ، عَنْ أَبِي زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ لَيْلَةَ الْجِنِّ " مَا فِي إِدَاوَتِكَ " . قَالَ نَبِيذٌ . قَالَ " تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ " . قَالَ أَبُو دَاوُدَ وَقَالَ سُلَيْمَانُ بْنُ دَاوُدَ عَنْ أَبِي زَيْدٍ أَوْ زَيْدٍ كَذَا قَالَ شَرِيكٌ وَلَمْ يَذْكُرْ هَنَّادٌ لَيْلَةَ الْجِنِّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 84 |
| In-book reference | : Book 1, Hadith 84 |
| English translation | : Book 1, Hadith 84 |
Sunan Abi Dawud 381
Narrated Abdullah ibn Ma'qil ibn Muqarrin:
A bedouin prayed with the Prophet (saws). He then narrated the tradition (No 0380) about urinating of that bedouin.
This version adds: The Prophet (saws) said: Remove the earth where he urinated and throw it away and pour water upon the place.
Abu Dawud said: This is a mursal tradition (i.e. the narrator quotes the Prophet (saws) directly, although he did not see him). Ibn Ma'qil did not see the Prophet (saws).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - قَالَ سَمِعْتُ عَبْدَ الْمَلِكِ، - يَعْنِي ابْنَ عُمَيْرٍ - يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلِ بْنِ مُقَرِّنٍ، قَالَ صَلَّى أَعْرَابِيٌّ مَعَ النَّبِيِّ صلى الله عليه وسلم بِهَذِهِ الْقِصَّةِ قَالَ فِيهِ وَقَالَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم
" خُذُوا مَا بَالَ عَلَيْهِ مِنَ التُّرَابِ فَأَلْقُوهُ وَأَهْرِيقُوا عَلَى مَكَانِهِ مَاءً " . قَالَ أَبُو دَاوُدَ وَهُوَ مُرْسَلٌ ابْنُ مَعْقِلٍ لَمْ يُدْرِكِ النَّبِيَّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 381 |
| In-book reference | : Book 1, Hadith 381 |
| English translation | : Book 1, Hadith 381 |
Hisn al-Muslim 67
Lā 'ilāha 'illallāh,
waḥdahu lā sharīka lah,
lahu ‘l-mulku wa lahu ‘l-ḥamd,
wa huwa `alā kulli shay'in qadīr,
Allāhumma lā māni`a limā 'a`tayt,
wa lā mu`tiya limā mana`t,
wa lā yanfa`u dhal-jaddi minkal-jadd.
None has the right to be worshipped but Allah alone,
He has no partner,
His is the dominion and His is the praise,
and He is Able to do all things.
O Allah, there is none who can withhold what You give,
and none may give what You have withheld,
and the might of the mighty person cannot benefit him against You.
Reference:
Al-Bukhari 1/255, Muslim 1/414.
لا إلهَ إلاّ اللّهُ
وحدَهُ لا شريكَ لهُ
لهُ المُـلْكُ ولهُ الحَمْد
وهوَ على كلّ شَيءٍ قَدير
اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت
وَلا مُعْطِـيَ لِما مَنَـعْت
وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد
| Reference | : Hisn al-Muslim 67 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1085
It was narrated from Abul-Khaleel that ‘Ali (رضي الله عنه) said:
I heard a man asking for forgiveness for his parents and they were mushrikeen. I said: Are you asking for forgiveness for your parents when they are mushrikeen? He said: Didn`t Ibraheem (عليه السلام) ask for forgiveness for his father when he was a mushrik? I mentioned that to the Prophet (ﷺ) and these verses were revealed: “It is not (proper) for the Prophet (ﷺ) and those who believe to ask Allah`s forgiveness for the Mushrikeen” [At-Tawbah 9:113-114]. ‘Abdur-Rahman said: And Allah revealed [the words]. “And Ibraheem`s (Abraham) invoking (of Allah) for his father`s forgiveness was only because of a promise he [Ibraheem (Abraham)] had made to him (his father)`.
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَجُلًا، يَسْتَغْفِرُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقُلْتُ تَسْتَغْفِرُ لِأَبَوَيْكَ وَهُمَا مُشْرِكَانِ فَقَالَ أَلَيْسَ قَدْ اسْتَغْفَرَ إِبْرَاهِيمُ لِأَبِيهِ وَهُوَ مُشْرِكٌ قَالَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ} إِلَى آخِرِ الْآيَتَيْنِ قَالَ عَبْدُ الرَّحْمَنِ فَأَنْزَلَ اللَّهُ {وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ} .
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1085 |
| In-book reference | : Book 5, Hadith 502 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1251
It was narrated that ‘Ata’ bin as-Sa`ib said:
l entered upon Abu ‘Abdur-Rahman as-Sulami who had prayed Fajr and was sitting in the mosque.I said: Why don`t you go to your bed, for it will be more comfortable for you? He said: I heard `Ali (رضي الله عنه) say: I heard the Messenger of Allah (ﷺ) say: “Whoever pray Fajr, then sits in the place where he has prayed, the angels will send blessings upon him and their blessings upon him will be: ‘O Allah, forgive him. O Allah, have mercy on him.` And whoever waits for the prayer, the angels will send blessings upon him and their blessings upon him will be: `O Allah, forgive him, O Allah, have mercy on him.”
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، قَالَ دَخَلْتُ عَلَى أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ وَقَدْ صَلَّى الْفَجْرَ وَهُوَ جَالِسٌ فِي الْمَجْلِسِ فَقُلْتُ لَوْ قُمْتَ إِلَى فِرَاشِكَ كَانَ أَوْطَأَ لَكَ فَقَالَ سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ صَلَّى الْفَجْرَ ثُمَّ جَلَسَ فِي مُصَلَّاهُ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ وَمَنْ يَنْتَظِرُ الصَّلَاةَ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1251 |
| In-book reference | : Book 5, Hadith 657 |
Sahih al-Bukhari 835
Narrated `Abdullah:
When we prayed with the Prophet we used to say, "Peace be on Allah from His slaves and peace be on so and so." The Prophet said, "Don't say As-Salam be on Allah, for He Himself is As-Salam, but say, at-tahiyatu li l-lahi wa s-salawatu wa t-taiyibat. As-salamu `alaika aiyuha n-Nabiyu wa rahmatu l-lahi wa barakatuh. As-salamu `alaina wa `ala `ibadi l-lahi s-salihin. (If you say this then it will reach all the slaves in heaven or between heaven and earth). Ash-hadu al la-ilaha illa l-lah, wa ash-hadu anna Muhammadan `Abduhu wa Rasuluh.' Then select the invocation you like best and recite it." (See Hadith No. 794, 795 & 796).
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الأَعْمَشِ، حَدَّثَنِي شَقِيقٌ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا إِذَا كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الصَّلاَةِ قُلْنَا السَّلاَمُ عَلَى اللَّهِ مِنْ عِبَادِهِ، السَّلاَمُ عَلَى فُلاَنٍ وَفُلاَنٍ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ. فَإِنَّ اللَّهَ هُوَ السَّلاَمُ، وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ. فَإِنَّكُمْ إِذَا قُلْتُمْ أَصَابَ كُلَّ عَبْدٍ فِي السَّمَاءِ أَوْ بَيْنَ السَّمَاءِ وَالأَرْضِ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، ثُمَّ يَتَخَيَّرُ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فَيَدْعُو ".
| Reference | : Sahih al-Bukhari 835 |
| In-book reference | : Book 10, Hadith 228 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 797 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 866
‘Amr b. Shu'aib on his father’s authority quoted his grandfather as saying, “There is no short or long sura in al-Mufassal* which I have not heard God’s Messenger reciting when he led the people in the prescribed prayer.”
* A name applied to the latter part of the Qur’an because there are many divisions, but opinions differ about where it begins. Lane mentions the different views in his Lexicon, pp 2407 f., saying the most correct opinion is that it begins with sura 49.
Malik transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: مَا مِنَ الْمُفَصَّلِ سُورَةٌ صَغِيرَةٌ وَلَا كَبِيرَةٌ إِلَّا قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَؤُمُّ بِهَا النَّاسَ فِي الصَّلَاة الْمَكْتُوبَة. رَوَاهُ مَالك
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 866 |
| In-book reference | : Book 4, Hadith 290 |
Mishkat al-Masabih 4348, 4349
Suwaid b. Wahb quoted a son of a Companion of God’s messenger who said his father reported God’s messenger as saying, “He who gives up wearing beautiful garments when he is able to do so (out of humility, as is stated in a version) will be clothed by God with the robe of honour, and he who marries for God's sake will be crowned by God with the crown of the kingdom.”
Abu Dawud transmitted it, and Tirmidhi transmitted the tradition about the clothing on Suwaid’s authority on the authority of Mu'adh b. Anas.
وَعَنْ سُوَيْدِ بْنِ وَهْبٍ عَنْ رَجُلٍ مِنْ أَبْنَاءِ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ تَرَكَ لُبْسَ ثوبِ جمالٍ وَهُوَ يقدرُ عَلَيْهِ وَفِي رَاوِيه: تَوَاضُعًا كَسَاهُ اللَّهُ حُلَّةَ الْكَرَامَةِ وَمَنْ تَزَوَّجَ لِلَّهِ تَوَجَّهُ اللَّهُ تَاجَ الْمُلْكِ ". رَوَاهُ أَبُو دَاوُد
وَرَوَى التِّرْمِذِيُّ مِنْهُ عَنْ مُعَاذِ بْنِ أَنَسٍ حَدِيث اللبَاس
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4348, 4349 |
| In-book reference | : Book 22, Hadith 40 |
Mishkat al-Masabih 5928
Abul `Ala' quoted Samura b. Jundub as follows:
We were with the Prophet and were taking turns out of a large bowl from morning till night; ten getting up and ten sitting down. He was asked from what it was being replenished and replied, "What are you wondering at[*]?" "It was being replenished only from here," pointing with his hand to the sky.
*Mirqat, 5:476, explains this as being addressed by Samura to Abul `Ala.
Tirmidhi and Darimi transmitted it.
وَعَنْ أَبِي الْعَلَاءِ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ قَالَ كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَتَدَاوَلُ مِنْ قَصْعَةٍ مِنْ غُدْوَةٍ حَتَّى اللَّيْلِ يَقُومُ عَشَرَةٌ وَيَقْعُدُ عَشَرَةٌ قُلْنَا: فَمِمَّا كَانَتْ تُمَدُّ؟ قَالَ: مِنْ أَيْ شَيْءٍ تَعْجَبُ؟ مَا كَانَت تمَدّ إِلا من هَهنا وَأَشَارَ بِيَدِهِ إِلَى السَّمَاءِ ". رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ
| Reference | : Mishkat al-Masabih 5928 |
| In-book reference | : Book 29, Hadith 184 |
Mishkat al-Masabih 3233
Abu Qilaba quoted Anas as saying:
It pertains to the sunna that when a man who has a wife marries a virgin he should stay with her for seven nights and then divide the time between them, but if he marries a woman who has been previously married he should stay with her three nights and then divide his time between his wives. Abu (Qilaba remarked that if he wished he could say that Anas traced it to the Prophet.
(Bukhari and Muslim.)
وَعَنْ أَبِي قِلَابَةَ عَنْ أَنَسٍ قَالَ: مِنَ السُّنَّةِ إِذَا تَزَوَّجَ الرَّجُلُ الْبِكْرَ عَلَى الثَّيِّبِ أَقَامَ عِنْدهَا سبعا وَقسم إِذا تَزَوَّجَ الثَّيِّبَ أَقَامَ عِنْدَهَا ثَلَاثًا ثُمَّ قَسَمَ. قَالَ أَبُو قلَابَة: وَلَو شِئْت لَقلت: إِن أَنَسًا رَفْعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3233 |
| In-book reference | : Book 13, Hadith 151 |
Mishkat al-Masabih 3259
Hakim b. Mu'awiya al-Qushairi quoted his father as telling that he asked:
“Messenger of God, what right can any wife demand of her husband?’’ He replied, “That you should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house” (Al-Quran 4:34).
Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ الْقُشَيْرِيِّ عَنْ أَبِيهِ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ؟ قَالَ: «أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ وَلَا تَضْرِبِ الْوَجْهَ وَلَا تُقَبِّحْ وَلَا تَهْجُرْ إِلَّا فِي الْبَيْتِ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3259 |
| In-book reference | : Book 13, Hadith 176 |
Mishkat al-Masabih 2319
Makhul quoted Abu Huraira as saying that God's messenger told him to say frequently “There is no might and no power except in God”, for it is part of the treasure of paradise. Makhul said that if anyone says, “There is no might and no power except in God” and “There is no refuge from God except by repairing to Him”, God will remove from him seventy categories of distress, the least of them being poverty.
Tirmidhi transmitted it, saying this is a tradition whose isnad is not fully connected, and Makhul did not hear anything from Abu Huraira.
وَعَن مَكحولِ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَكْثِرْ مِنْ قَوْلِ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ فَإِنَّهَا مِنْ كَنْزِ الْجَنَّةِ ". قَالَ مَكْحُولٌ: فَمَنْ قَالَ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ وَلَا مَنْجًى مِنَ اللَّهِ إِلَّا إِلَيْهِ كَشَفَ اللَّهُ عَنْهُ سَبْعِينَ بَابًا مِنَ الضُّرِّ أَدْنَاهَا الْفَقْرُ. رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ وَمَكْحُولٌ لَمْ يَسْمَعْ عَنْ أَبِي هُرَيْرَةَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2319 |
| In-book reference | : Book 9, Hadith 93 |
Sahih al-Bukhari 5919
Narrated Ibn `Abbas:
Once I stayed overnight in the house of my aunt Maimuna bint Al-Harith and Allah's Apostle was with her as it was her turn. Allah's Apostle got up to offer the night prayer. I stood on his left but he took hold of my two locks of hair and made me stand on his right.
Narrated Abu Bishr:
(the above Hadith) but he quoted: Ibn `Abbas said, (took hold of) my two braids on my head."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْفَضْلُ بْنُ عَنْبَسَةَ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بِتُّ لَيْلَةً عِنْدَ مَيْمُونَةَ بِنْتِ الْحَارِثِ خَالَتِي، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَهَا فِي لَيْلَتِهَا ـ قَالَ ـ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ، فَقُمْتُ عَنْ يَسَارِهِ ـ قَالَ ـ فَأَخَذَ بِذُؤَابَتِي فَجَعَلَنِي عَنْ يَمِينِهِ. حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، بِهَذَا، وَقَالَ بِذُؤَابَتِي أَوْ بِرَأْسِي.
| Reference | : Sahih al-Bukhari 5919 |
| In-book reference | : Book 77, Hadith 134 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 801 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4227
Yahya bin Zurarah As-Sahmi said:
"My father narrated to me from his grandfather, Al-Harith bin 'Amr that he met the Messenger of Allah during the Farewell Pilgrimage and said: 'May my father and mother be sacrificed for you! O Messenger of Allah; pray for forgiveness for me.' He said: 'May Allah forgive you (plural).' He was atop his slit-eared camel and I came around to the other side"' and he quoted the Hadith.
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ زُرَارَةَ السَّهْمِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّهِ الْحَارِثِ بْنِ عَمْرٍو، ح وَأَنْبَأَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، قَالَ حَدَّثَنِي يَحْيَى بْنُ زُرَارَةَ السَّهْمِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّهِ الْحَارِثِ بْنِ عَمْرٍو، أَنَّهُ لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ فَقُلْتُ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ وَأُمِّي اسْتَغْفِرْ لِي . فَقَالَ
" غَفَرَ اللَّهُ لَكُمْ " . وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ ثُمَّ اسْتَدَرْتُ مِنَ الشِّقِّ الآخَرِ وَسَاقَ الْحَدِيثَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4227 |
| In-book reference | : Book 41, Hadith 6 |
| English translation | : Vol. 5, Book 41, Hadith 4232 |
Mishkat al-Masabih 2326
Abu Dharr quoted God’s messenger as saying among the things he transmitted from God who is blessed and exalted that He has said, “My servants, I have made oppression unlawful for myself and I have made it unlawful among you, so do not oppress one another. My servants, you are all straying except those whom I guide, but if you ask for my guidance I will guide you. My servants, you are all hungry except those whom I feed, but if you ask me for food I will feed you. My servants, you are all naked except those whom I have clothed, but if you ask me for clothing I will clothe you. My servants, you are all sinning night and day, but I forgive all sins, so if you ask me forgiveness I will forgive you. My servants, you will not be able to injure me and succeed in such a purpose, neither will you be able to benefit me and succeed in such a purpose. My servants, even if the first and last of you, men and jinn, were as pious as the one with the most pious heart among you, that would not cause any increase in my dominion. My servants, if the first and last of you, men and jinn, were as wicked as the man with the most wicked heart among you, that would not cause any diminution in my dominion. My servants, if the first and last of you, men and jinn, were to stand in one plain and make request of me and I were to give every man what he asked, that would make no more diminution of what I possess than a needle would when put into the sea. My servants, they are only your deeds which I put to your account and then pay you in full for them; so let him who experiences good praise God, and let him whose experience is different blame no one but himself.”
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا يَرْوِي عَنِ اللَّهِ تَبَارَكَ وَتَعَالَى أَنَّهُ قَالَ: «يَا عِبَادِي إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا فَلَا تَظَالَمُوا يَا عِبَادِي كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُهُ فَاسْتَهْدُونِي أَهْدِكُمْ يَا عِبَادِي كُلُّكُمْ جَائِعٌ إِلَّا مَنْ أَطْعَمْتُهُ فَاسْتَطْعِمُونِي أُطْعِمْكُمْ يَا عِبَادِي كُلُّكُمْ عَارٍ إِلَّا مَنْ كَسَوْتُهُ فَاسْتَكْسُونِي أَكْسُكُمْ يَا عِبَادِي إِنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ يَا عِبَادِي إِنَّكُمْ لَنْ تَبْلُغُوا ضَرِّي فَتَضُرُّونِي وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وإنسكم وجنكم كَانُوا أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أفجر قلب وَاحِد مِنْكُم مَا نقص مِنْ مُلْكِي شَيْئًا يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلُونِي فَأَعْطَيْتُ كُلَّ إِنْسَانٍ مَسْأَلَتَهُ مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إِلَّا كَمَا يَنْقُصُ الْمِخْيَطُ إِذَا أُدْخِلَ الْبَحْرَ يَا عِبَادِي إِنَّمَا هِيَ أَعمالكُم أحصها عَلَيْكُمْ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2326 |
| In-book reference | : Book 9, Hadith 100 |
Mishkat al-Masabih 3649
Anas quoted Abu Talha as saying he told God’s Prophet he had bought wine for orphans who were in his charge, and he replied, “Pour out the wine and break the wine-jars.”
Tirmidhi transmitted it, but declared it weak.
In Abu Dawud’s version it says he asked the Prophet about orphans who had inherited wine and he said, “Pour it out.” He asked if he might not make vinegar of it and he told him he must not.
Abu Dawud
وَعَنْ أَنَسٍ عَنْ أَبِي طَلْحَةَ: أَنَّهُ قَالَ: يَا نَبِيَّ اللَّهِ إِنِّي اشْتَرَيْتُ خَمْرًا لِأَيْتَامٍ فِي حِجْرِي قَالَ: «أَهْرِقِ الْخَمْرَ وَاكْسِرِ الدِّنَانَ» . رَوَاهُ التِّرْمِذِيُّ وَضَعَّفَهُ. وَفِي رِوَايَةِ أَبِي دَاوُدَ: أَنه سَأَلَهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَيْتَامٍ وَرِثُوا خَمْرًا قَالَ: «أَهْرِقْهَا» . قَالَ: أَفَلَا أَجْعَلُهَا خلاًّ؟ قَالَ: «لَا»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3649 |
| In-book reference | : Book 17, Hadith 85 |
Mishkat al-Masabih 5784
Simak b. Harb quoted the authority of Jabir b. Samura for the statement that God's messenger had a dali mouth, ashkal eyes and manhush ankles. Simak was asked the meaning of a dali mouth and said it meant a large mouth. He was asked the meaning of ashkal eyes and said they were oval[*]. He was asked the meaning of manhush ankles and said there was little flesh on the ankle.
*Ashkal normally means `reddish white,' here referring to redness in the white of the eye. Cf. Mirqat, 5:380.
Muslim transmitted it.
وَعَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَلِيعَ الْفَمِ أَشْكَلَ الْعَيْنَيْنِ مَنْهُوشَ الْعَقِبَيْنِ قِيلَ لَسِمَاكٍ: مَا ضَلِيعُ الْفَمِ؟ قَالَ: عَظِيمُ الْفَمِ. قِيلَ: مَا أَشْكَلُ الْعَيْنَيْنِ؟ قَالَ: طَوِيلُ شَقِّ الْعَيْنِ. قِيلَ: مَا مَنْهُوشُ الْعَقِبَيْنِ؟ قَالَ: قليلُ لحم الْعقب. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5784 |
| In-book reference | : Book 29, Hadith 44 |
Mishkat al-Masabih 237
‘Amr b. Shu'aib quoted the authority of his father from his grandfather who said that the Prophet heard some people disagreeing about
the Qur’an and said, “It was just on this account that your predecessors
perished:
they set parts of God’s Book against others, whereas God's
Book was sent down only to be consistent; so do not use parts to falsify
others. Speak about as much of it as you know, but where you are ignorant entrust it to him who knows.” Ahmad and Ibn Majah transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: سَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قوما يتدارؤون فِي الْقُرْآنِ فَقَالَ:
" إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِهَذَا: ضَرَبُوا كِتَابَ اللَّهِ بَعْضَهُ بِبَعْضٍ وَإِنَّمَا نَزَلَ كِتَابُ اللَّهِ يُصَدِّقُ بَعْضُهُ بَعْضًا فَلَا تُكَذِّبُوا بَعْضَهُ بِبَعْضٍ فَمَا عَلِمْتُمْ مِنْهُ فَقُولُوا وَمَا جَهِلْتُمْ فَكِلُوهُ إِلَى عَالِمِهِ ". رَوَاهُ أَحْمد وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 237 |
| In-book reference | : Book 2, Hadith 34 |
Mishkat al-Masabih 246
Abu Huraira transmitted [from the Prophet], "The time is approaching when men will urge on their camels in search of knowledge, but
will find no one more learned than the learned man of Medina.” Tirmidhi transmitted it. and in his Jami' he quotes Ibn ‘Uyaina as saying
that Malik b. Anas was meant, and the same view is expressed by ‘Abd
ar-Razzaq. Ishab b. Musa said he heard Ibn ‘Uyaina say that he
was al-‘Umari the ascetic, whose name was ‘Abd al-‘Aziz b. ‘Abdallah.
وَعَن أبي هُرَيْرَة رِوَايَةً: «يُوشِكُ أَنْ يَضْرِبَ النَّاسُ أَكْبَادَ الْإِبِلِ يَطْلُبُونَ الْعِلْمَ فَلَا يَجِدُونَ أَحَدًا أَعْلَمَ مِنْ عَالم الْمَدِينَة» . رَوَاهُ التِّرْمِذِيّ فِي جَامِعِهِ. قَالَ ابْنُ عُيَيْنَةَ: إِنَّهُ مَالِكُ بْنُ أنس وَمثله عَن عبد الرَّزَّاق قَالَ اسحق بْنُ مُوسَى: وَسَمِعْتُ ابْنَ عُيَيْنَةَ أَنَّهُ قَالَ: هُوَ الْعُمَرِيُّ الزَّاهِدُ وَاسْمُهُ عَبْدُ الْعَزِيزِ بْنُ عبد الله
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 246 |
| In-book reference | : Book 2, Hadith 42 |
Mishkat al-Masabih 2205
Ibn Juraij quoted Ibn Abū Mulaika who reported Umm Salama as saying, ‘God’s messenger used to make pauses in his recitation. He would say, ‘Praise be to God, the Lord of the universe’, then stop. He would next say, ‘The Compassionate, the Merciful’, then stop.”
Tirmidhī transmitted it, but he said that its isnād is not fully connected, because al-Laith transmitted this tradition from Ibn Abū Mulaika from Yā'lā b. Mamlak from Umm Salama, and al-Laith's tradition is sounder.
وَعَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ أُمِّ سَلَمَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَطِّعُ قِرَاءَتَهُ يَقُولُ: الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ثُمَّ يَقِفُ ثُمَّ يَقُولُ: الرَّحْمَنِ الرَّحِيمِ ثُمَّ يَقِفُ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ لِأَنَّ اللَّيْثَ رَوَى هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ يَعْلَى بْنِ مَمْلَكٍ عَنْ أُمِّ سَلَمَةَ وَحَدِيثُ اللَّيْث أصح
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2205 |
| In-book reference | : Book 8, Hadith 95 |
Mishkat al-Masabih 5964
`A'isha told that God's messenger used to say when he was well ta t a prophet is not taken before being shown his resting-place in paradise and being given his choice. `A'isha said that when death I approached him when his head was on her thigh he fainted, and when he came round, he stared at the ceiling and said, "O God, [put me among] the highest companions." She said, ``That means he is not choosing us;" and she recognised that this was what he had been talking to them about when he was well and said that a prophet is not taken before being shown his resting-place in paradise and being given his choice. `A'isha said the Prophet's last words were "0 God, [put me among] the highest companions."
(Bukhari and Muslim.)
عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَهُوَ صَحِيح: «لَنْ يُقْبَضَ نَبِيٌّ قَطُّ حَتَّى يُرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرَ» . قَالَتْ عَائِشَةُ: فَلَمَّا نَزَلَ بِهِ ورأسُه على فَخذِي غُشِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَأَشْخَصَ بَصَرُهُ إِلَى السَّقْفِ ثُمَّ قَالَ: «اللَّهُمَّ الرَّفِيقَ الْأَعْلَى» . قُلْتُ: إِذَنْ لَا يَخْتَارُنَا. قَالَتْ: وَعَرَفْتُ أَنَّهُ الْحَدِيثُ الَّذِي كَانَ يُحَدِّثُنَا بِهِ وَهُوَ صَحِيحٌ فِي قَوْلِهِ: «إِنَّهُ لَنْ يُقْبَضَ نَبِيٌّ قَطُّ حَتَّى يُرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرَ» قَالَتْ عَائِشَةُ: فَكَانَ آخِرُ كَلِمَةٍ تَكَلَّمَ بِهَا النَّبِيُّ صلى الله عَلَيْهِ وَسلم: «اللَّهُمَّ الرفيق الْأَعْلَى» . مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5964 |
| In-book reference | : Book 29, Hadith 220 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1018
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) sent out an expedition and appointed over them a man of the Ansar, and commanded them to listen to him and obey. They made him angry about something, so he said: Gather firewood for me. So they gathered firewood, then he said: Light a fire. So they lit a fire, then he said: Didn`t the Messenger of Allah (ﷺ) command you to listen to me and obey? They said: Yes indeed. He said: Then enter it (the fire). They looked at one another and said: We only fled to the Messenger of Allah (ﷺ) because of the Fire. They continued talking until his anger dissipated and the fire went out. When they came to the Prophet (ﷺ) they told him about that and he said: “If they had entered it they would never have come out of it, obedience is only in that which is right and proper.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً وَأَمَّرَ عَلَيْهِمْ رَجُلًا مِنْ الْأَنْصَارِ وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا قَالَ فَأَغْضَبُوهُ فِي شَيْءٍ فَقَالَ اجْمَعُوا لِي حَطَبًا فَجَمَعُوا حَطَبًا ثُمَّ قَالَ أَوْقِدُوا نَارًا فَأَوْقَدُوا لَهُ نَارًا فَقَالَ أَلَمْ يَأْمُرْكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَسْمَعُوا لِي وَتُطِيعُوا قَالُوا بَلَى قَالَ فَادْخُلُوهَا قَالَ فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالُوا إِنَّمَا فَرَرْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَجْلِ النَّارِ فَكَانُوا كَذَلِكَ إِذْ سَكَنَ غَضَبُهُ وَطَفِئَتْ النَّارُ قَالَ فَلَمَّا قَدِمُوا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرُوا ذَلِكَ لَهُ فَقَالَ لَوْ دَخَلُوهَا مَا خَرَجُوا مِنْهَا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ.
| Grade: | Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam) |
| Reference | : Musnad Ahmad 1018 |
| In-book reference | : Book 5, Hadith 440 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1250
It was narrated that ‘Ali (رضي الله عنه) said:
l said to Fatimah: Why don`t you go to the Prophet (ﷺ) and ask him for a servant, for grinding corn and work have exhausted you, She said: Come with me. So l went with her and we asked him, and the Prophet (ﷺ) said: “Shall I not tell you of something that is better for you than that? When you go to your bed, glorify Allah thirty-three times, praise Him thirty-three times and magnify Him thirty-four times. That is one hundred on the lips and one thousand in the Balance.” ‘Ali (رضي الله عنه) said: I never omitted that after I heard it from the Prophet (ﷺ). A man said: Not even on the night of Siffeen? He said: Not even on the night of Siffeen.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، وَحُسَيْنٌ، وَأَبُو أَحْمَدَ الزُّبَيْرِيُّ قَالُوا حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ بْنِ يَرِيمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ لِفَاطِمَةَ لَوْ أَتَيْتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتِيهِ خَادِمًا فَقَدْ أَجْهَدَكِ الطَّحْنُ وَالْعَمَلُ قَالَ حُسَيْنٌ إِنَّهُ قَدْ جَهَدَكِ الطَّحْنُ وَالْعَمَلُ وَكَذَلِكَ قَالَ أَبُو أَحْمَدَ قَالَتْ فَانْطَلِقْ مَعِي قَالَ فَانْطَلَقْتُ مَعَهَا فَسَأَلْنَاهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا أَدُلُّكُمَا عَلَى مَا هُوَ خَيْرٌ لَكُمَا مِنْ ذَلِكَ إِذَا أَوَيْتُمَا إِلَى فِرَاشِكُمَا فَسَبِّحَا اللَّهَ ثَلَاثًا وَثَلَاثِينَ وَاحْمَدَاهُ ثَلَاثًا وَثَلَاثِينَ وَكَبِّرَاهُ أَرْبَعًا وَثَلَاثِينَ فَتِلْكَ مِائَةٌ عَلَى اللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مَا تَرَكْتُهَا بَعْدَمَا سَمِعْتُهَا مِنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَجُلٌ وَلَا لَيْلَةَ صِفِّينَ قَالَ وَلَا لَيْلَةَ صِفِّينَ.
| Grade: | Sahih hadeeth; this is a Hasan isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1250 |
| In-book reference | : Book 5, Hadith 656 |
Sahih Muslim 1219 b
Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went t o 'Arafat. Hisham said on the authority of his father who related from 'A'isha (Allah be pleased with her) who said:
Hums are those about whom Allah, the Exalted and Glorious, revealed this verse:" Then hasten to where the people hasten." She (further) said: The people hastened on from 'Arafat, whereas Hums hastened from Muzdalifa, and said: We'do not hasten but from Haram. But when this (verse) was revealed:" Hasten on from that (place) where the people hasten on," they (the Quraish) then went to 'Arafat.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، قَالَ كَانَتِ الْعَرَبُ تَطُوفُ بِالْبَيْتِ عُرَاةً إِلاَّ الْحُمْسَ وَالْحُمْسُ قُرَيْشٌ وَمَا وَلَدَتْ كَانُوا يَطُوفُونَ عُرَاةً إِلاَّ أَنْ تُعْطِيَهُمُ الْحُمْسُ ثِيَابًا فَيُعْطِي الرِّجَالُ الرِّجَالَ وَالنِّسَاءُ النِّسَاءَ وَكَانَتِ الْحُمْسُ لاَ يَخْرُجُونَ مِنَ الْمُزْدَلِفَةِ وَكَانَ النَّاسُ كُلُّهُمْ يَبْلُغُونَ عَرَفَاتٍ . قَالَ هِشَامٌ فَحَدَّثَنِي أَبِي عَنْ عَائِشَةَ - رضى الله عنها - قَالَتِ الْحُمْسُ هُمُ الَّذِينَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِمْ { ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} قَالَتْ كَانَ النَّاسُ يُفِيضُونَ مِنْ عَرَفَاتٍ وَكَانَ الْحُمْسُ يُفِيضُونَ مِنَ الْمُزْدَلِفَةِ يَقُولُونَ لاَ نُفِيضُ إِلاَّ مِنَ الْحَرَمِ فَلَمَّا نَزَلَتْ { أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} رَجَعُوا إِلَى عَرَفَاتٍ .
| Reference | : Sahih Muslim 1219b |
| In-book reference | : Book 15, Hadith 164 |
| USC-MSA web (English) reference | : Book 7, Hadith 2808 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5224
Narrated Usayd ibn Hudayr,:
AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (saws) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (saws) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah!
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ حُصَيْنٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، - رَجُلٍ مِنَ الأَنْصَارِ - قَالَ بَيْنَمَا هُوَ يُحَدِّثُ الْقَوْمَ وَكَانَ فِيهِ مِزَاحٌ بَيْنَا يُضْحِكُهُمْ فَطَعَنَهُ النَّبِيُّ صلى الله عليه وسلم فِي خَاصِرَتِهِ بِعُودٍ فَقَالَ أَصْبِرْنِي . فَقَالَ
" اصْطَبِرْ " . قَالَ إِنَّ عَلَيْكَ قَمِيصًا وَلَيْسَ عَلَىَّ قَمِيصٌ . فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم عَنْ قَمِيصِهِ فَاحْتَضَنَهُ وَجَعَلَ يُقَبِّلُ كَشْحَهُ قَالَ إِنَّمَا أَرَدْتُ هَذَا يَا رَسُولَ اللَّهِ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5224 |
| In-book reference | : Book 43, Hadith 452 |
| English translation | : Book 42, Hadith 5205 |
Mishkat al-Masabih 4352
Abul Ahwas quoted his father as saying:
I came to God’s messenger wearing a poor garment and he asked me whether I had any property. When I replied that I had, he asked me what kind it was, and I said, "Every kind; God has given me camels, cattle, sheep, horses and slaves.” He then said, “When God gives you property let the mark of His favour and honour to you be seen.”
Ahmad and Nasa'i transmitted it. In Sharh as-sunna it has the wording in al-Masabih.
وَعَن أبي الأحوصِ عَن أبيهِ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى ثَوْبٌ دُونٌ فَقَالَ لِي: «أَلَكَ مَالٌ؟» قُلْتُ: نَعَمْ. قَالَ: «مِنْ أَيِّ الْمَالِ؟» قُلْتُ: مِنْ كُلِّ الْمَالِ قَدْ أَعْطَانِي اللَّهُ منَ الإِبلِ وَالْبَقر وَالْخَيْلِ وَالرَّقِيقِ. قَالَ: «فَإِذَا آتَاكَ اللَّهُ مَالًا فَلْيُرَ أَثَرُ نِعْمَةِ اللَّهِ عَلَيْكَ وَكَرَامَتِهِ» . رَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4352 |
| In-book reference | : Book 22, Hadith 43 |
Mishkat al-Masabih 4082
Abul ‘Ushara’* quoted his father as telling that he said, “Is the slaughtering to be done, messenger of God, only in the throat and the upper part of the breast?” He replied, “If you pierced its thigh that would serve you.”
*He was Usama b. Malik b. Qahtam (or Qahtam). See Ibn *Abd al-Barr. Isti'ab, p. 246, No. 10S9.
Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it. Abu Dawud said this is the way to slaughter an animal which has fallen into a well, and Tirmidhi said it is in case of necessity.
وَعَن أبي العُشَراءِ عَنْ أَبِيهِ أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ أَمَا تَكُونُ الذَّكَاةُ إِلَّا فِي الْحَلْقِ وَاللَّبَّةِ؟ فَقَالَ: «لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَ عَنْكَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ أَبُو دَاوُدَ: وَهَذِهِ ذَكَاةُ الْمُتَرَدِّي وَقَالَ التِّرْمِذِيُّ: هَذَا فِي الضَّرُورَة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4082 |
| In-book reference | : Book 20, Hadith 19 |
Mishkat al-Masabih 3934
Qatada quoted an-Nu‘man b. Muqarrin as saying:
I went on an expedition with God's Messenger, and when dawn came he waited till the sun rose and when it rose he fought. Then when midday came he stopped till the sun passed the meridian and when it had done so he fought till the afternoon, when he stopped till he prayed the afternoon prayer, and then fought. Qatada told that it used to be said that the winds of victory blew at that time and the believers made supplication for their armies during their prayer.
Tirmidhi transmitted it.
وَعَن قتادةَ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ قَالَ: غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ إِذَا طَلَعَ الْفَجْرُ أَمْسَكَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ قَاتَلَ فَإِذَا انْتَصَفَ النَّهَارُ أَمْسَكَ حَتَّى تَزُولَ الشَّمْسُ فَإِذَا زَالَتِ الشَّمْسُ قَاتَلَ حَتَّى الْعَصْرِ ثُمَّ أَمْسَكَ حَتَّى يُصَلَّى الْعَصْرُ ثُمَّ يُقَاتِلُ قَالَ قَتَادَةُ: كَانَ يُقَالُ: عِنْدَ ذَلِكَ تُهِيجُ رِيَاحُ النَّصْرِ وَيَدْعُو الْمُؤْمِنُونَ لِجُيُوشِهِمْ فِي صلَاتهم. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3934 |
| In-book reference | : Book 19, Hadith 146 |
Sunan Abi Dawud 4778
Suwaid b. Wahb quoted a son of a Companion of the Prophet (saws) who said his father reported the Messenger of Allah (saws) said:
He then mentioned a similar tradition described above. This version has: Allah will fill his heart with security and faith. He did not mention the words "Allah will call him". This version further adds: He who gives up wearing beautiful garments when he is able to do so (out of humility, as Bishr's version has) will be clothed by Allah with the robe of honour, and he who marries for Allah's sake will be crowned by Allah with the crown of Kingdom.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - عَنْ بِشْرٍ، - يَعْنِي ابْنَ مَنْصُورٍ - عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ سُوَيْدِ بْنِ وَهْبٍ، عَنْ رَجُلٍ، مِنْ أَبْنَاءِ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنْ أَبِيهِ قَالَ - قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَحْوَهُ قَالَ " مَلأَهُ اللَّهُ أَمْنًا وَإِيمَانًا " . لَمْ يَذْكُرْ قِصَّةَ " دَعَاهُ اللَّهُ " . زَادَ " وَمَنْ تَرَكَ لُبْسَ ثَوْبِ جَمَالٍ وَهُوَ يَقْدِرُ عَلَيْهِ " . قَالَ بِشْرٌ أَحْسِبُهُ قَالَ " تَوَاضُعًا كَسَاهُ اللَّهُ حُلَّةَ الْكَرَامَةِ وَمَنْ زَوَّجَ لِلَّهِ تَعَالَى تَوَّجَهُ اللَّهُ تَاجَ الْمُلْكِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4778 |
| In-book reference | : Book 43, Hadith 6 |
| English translation | : Book 42, Hadith 4760 |
Mishkat al-Masabih 2527
He said that a man asked God’s messenger to describe a pilgrim, and he replied, “Unkempt and unperfumed." Another got up and asked which part of the pilgrimage was most excellent, and he replied, “Raising the voice in the talbiya and shedding the blood of sacrificial victims." Another got up and asked the meaning of sabil (This refers to the words translated "those who can afford the journey" in Qur’an 3:97, quoted above in ’All’s tradition), and he replied, “Provisions and a riding-beast."
It is transmitted in Sharh as-sunna, and Ibn Majah transmitted it in his Sunan without mentioning the last section.
وَعَنْهُ قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا الْحَاج؟ فَقَالَ: «الشعث النَّفْل» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْحَجِّ أَفْضَلُ؟ قَالَ: «الْعَجُّ وَالثَّجُّ» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ مَا السَّبِيلُ؟ قَالَ: «زَادٌ وَرَاحِلَةٌ» رَوَاهُ فِي شَرْحِ السُّنَّةِ. وَرَوَى ابْنُ مَاجَهْ فِي سُنَنِهِ إِلَّا أَنَّهُ لَمْ يذكر الْفَصْل الْأَخير
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2527 |
| In-book reference | : Book 10, Hadith 21 |
Mishkat al-Masabih 2595
‘Amr b. ‘Abdallah b. Safwan quoted a maternal uncle of his called Yazid b. Shaiban who said:
We were in a place of standing of ours at ‘Arafa (which ‘Amr indicated was very far away from where the imam was standing), when Ibn Mirba' al-Ansari came to us and told us he had brought this message for us from God’s messenger, “Stand where you are performing your devotions, for you are conforming to an old practice of your father Abraham."
Reported by Tirmidhi, Abu Dawud, Nasa’i, and Ibn Majah.
عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ عَنْ خَالٍ لَهُ يُقَالُ لَهُ يَزِيدُ بْنُ شَيْبَانَ قَالَ: كُنَّا فِي مَوْقِفٍ لَنَا بِعَرَفَةَ يُبَاعِدُهُ عَمْرٌو مِنْ مَوْقِفِ الْإِمَامِ جِدًّا فَأَتَانَا ابْنُ مِرْبَعٍ الْأَنْصَارِيُّ فَقَالَ: إِنِّي رَسُولُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْكُمْ يَقُولُ لَكُمْ: «قِفُوا عَلَى مَشَاعِرِكُمْ فَإِنَّكُمْ عَلَى إِرْثِ من إِرْثِ أَبِيكُمْ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2595 |
| In-book reference | : Book 10, Hadith 88 |
Mishkat al-Masabih 4376
‘Abd al-Wahid b. Aiman quoted his father as saying :
I went in to visit ‘A’isha, and she was wearing a Qitri (A coarse kind of material. The name is said to be connected with a place, but there is a difference of opinion as to whether it was in Egypt or in the neighbourhood of al-Bahrain) shift which had cost five dirhams. She said, “Lift up your eyes to my slavegirl and look at her, for she is too proud to wear it in the house, yet I had a shift of this type in the time of God’s messenger, and there was not a woman in Medina who was being adorned who did not send to me to borrow it.”
Bukhari transmitted it.
وَعَنْ عَبْدِ الْوَاحِدِ بْنِ أَيْمَنَ عَنْ أَبِيهِ قَالَ: دَخَلَتْ عَلَى عَائِشَةَ وَعَلَيْهَا دِرْعٌ قِطْرِيٌّ ثَمَنُ خَمْسَةِ دَرَاهِمَ فَقَالَتْ: ارْفَعْ بَصَرَكَ إِلَى جَارِيَتِي انْظُرْ إِلَيْهَا فَإِنَّهَا تُزْهَى أَنْ تَلْبَسَهُ فِي البيتِ وَقد كَانَ لِي مِنْهَا دِرْعٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا كَانَتِ امْرَأَةٌ تُقَيَّنُ بِالْمَدِينَةِ إِلَّا أَرْسَلَتْ إِلَيَّ تَسْتَعِيرُهُ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4376 |
| In-book reference | : Book 22, Hadith 67 |
Sunan an-Nasa'i 2193
It was narrated that Az-Zuhir said:
"Urwah bin Az-Zubair told me that 'Aishah told him: 'The Messenger of Allah went out in the middle of the night to pray in the Masjid, and he led the people in prayer; and he quoted the same Hadith, in which she said: 'He used to encourage the people to pray Qiyam n Ramadan, without insisting on that.' He said: 'Whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.' He said: 'And the Messenger of Allah passed away when this was the state of affairs."" '
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ أَنْبَأَنَا إِسْحَاقُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ، عَنْ يُونُسَ الأَيْلِيِّ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ فِي جَوْفِ اللَّيْلِ يُصَلِّي فِي الْمَسْجِدِ فَصَلَّى بِالنَّاسِ وَسَاقَ الْحَدِيثَ وَفِيهِ قَالَتْ فَكَانَ يُرَغِّبُهُمْ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةٍ وَيَقُولُ
" مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2193 |
| In-book reference | : Book 22, Hadith 104 |
| English translation | : Vol. 3, Book 22, Hadith 2195 |
Mishkat al-Masabih 3443
Sa'id b. al-Musayyib told that there were two brothers among the Ansar who shared an inheritance and that when one of them asked the other for the portion due to him he replied, “If you ask me again for the portion due to you, all my property will be devoted to the Ka'ba.”1 ‘Umar, telling him that the Ka'ba did not need his property, ordered I him to make atonement for his oath and speak to his brother, for he had heard God’s Messenger say, “An oath or a vow to disobey the Lord, t or to break ties of relationship, or about something over which one has no control is not binding on you.”
Abu Dawud transmitted it.
1. Fi ritaj al-ka'ba. This phrase which speaks of the door of the Ka'ba is used as a phrase for the Ka'ba itself.
2. Mirqat, iii, 570 says it means he is to speak to his brother about repeating his request.
وَعَن سعيد بن الْمسيب: أَنَّ أَخَوَيْنِ مِنَ الْأَنْصَارِ كَانَ بَيْنَهُمَا مِيرَاثٌ فَسَأَلَ أَحَدُهُمَا صَاحِبَهُ الْقِسْمَةَ فَقَالَ: إِنْ عُدْتَ تَسْأَلُنِي الْقِسْمَةَ فَكُلُّ مَالِي فِي رِتَاجِ الْكَعْبَةِ فَقَالَ لَهُ عُمَرُ: إِنَّ الْكَعْبَةَ غَنِيَّةٌ عَنْ مَالِكَ كَفِّرْ عَنْ يَمِينِكَ وَكَلِّمْ أَخَاكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَمِينَ عَلَيْكَ وَلَا نَذْرَ فِي مَعْصِيَةِ الرَّبِّ وَلَا فِي قَطِيعَةِ الرَّحِمِ وَلَا فِيمَا لَا يملك» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3443 |
| In-book reference | : Book 15, Hadith 37 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 622
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent out an expedition and appointed a man of the Ansar to lead it. When they went out, he (the man in charge) got upset with them for some reason and said to them: Didn`t the Messenger of Allah (ﷺ) instruct you to obey me? They said: Yes. He said: Bring firewood Then he called for fire and lit it, then he said: I insist that you enter it. The people thought of entering it, but then a young man among them said: You fled to the Messenger of Allah (ﷺ) from the Fire; do not rush (to enter it) until you meet the Prophet (ﷺ), then if he orders you to enter it, enter it. They went back to the Prophet (ﷺ) and told him about that. He said to them: “If you had entered it you would never have come out of it; obedience is only with regard to that which is right and proper.”
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلًا مِنْ الْأَنْصَارِ قَالَ فَلَمَّا خَرَجُوا قَالَ وَجَدَ عَلَيْهِمْ فِي شَيْءٍ فَقَالَ قَالَ لَهُمْ أَلَيْسَ قَدْ أَمَرَكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُطِيعُونِي قَالَ قَالُوا بَلَى قَالَ فَقَالَ اجْمَعُوا حَطَبًا ثُمَّ دَعَا بِنَارٍ فَأَضْرَمَهَا فِيهِ ثُمَّ قَالَ عَزَمْتُ عَلَيْكُمْ لَتَدْخُلُنَّهَا قَالَ فَهَمَّ الْقَوْمُ أَنْ يَدْخُلُوهَا قَالَ فَقَالَ لَهُمْ شَابٌّ مِنْهُمْ إِنَّمَا فَرَرْتُمْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ النَّارِ فَلَا تَعْجَلُوا حَتَّى تَلْقَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ أَمَرَكُمْ أَنْ تَدْخُلُوهَا فَادْخُلُوا قَالَ فَرَجَعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرُوهُ فَقَالَ لَهُمْ لَوْ دَخَلْتُمُوهَا مَا خَرَجْتُمْ مِنْهَا أَبَدًا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ.
| Grade: | Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam) |
| Reference | : Musnad Ahmad 622 |
| In-book reference | : Book 5, Hadith 59 |
Sahih al-Bukhari 4136
(through another group of narrators) Jabir said:
"We were in the company of the Prophet (during the
battle of) Dhat-ur-Riqa', and we came across a shady tree and we left it for the Prophet (to take rest
under its shade). A man from the pagans came while the Prophet's sword was hanging on the tree. He
took it out of its sheath secretly and said (to the Prophet ), 'Are you afraid of me?' The Prophet said,
'No.' He said, 'Who can save you from me?' The Prophet said, Allah.' The companions of the Prophet
threatened him, then the Iqama for the prayer was announced and the Prophet offered a two rak`at
Fear prayer with one of the two batches, and that batch went aside and he offered two rak`a-t with the
other batch. So the Prophet offered four rak`at but the people offered two rak`at only." (The subnarrator)
Abu Bishr added, "The man was Ghaurath bin Al-Harith and the battle was waged against
Muharib Khasafa."
وَقَالَ أَبَانُ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِذَاتِ الرِّقَاعِ، فَإِذَا أَتَيْنَا عَلَى شَجَرَةٍ ظَلِيلَةٍ تَرَكْنَاهَا لِلنَّبِيِّ صلى الله عليه وسلم، فَجَاءَ رَجُلٌ مِنَ الْمُشْرِكِينَ وَسَيْفُ النَّبِيِّ صلى الله عليه وسلم مُعَلَّقٌ بِالشَّجَرَةِ فَاخْتَرَطَهُ فَقَالَ تَخَافُنِي قَالَ " لاَ ". قَالَ فَمَنْ يَمْنَعُكَ مِنِّي قَالَ " اللَّهُ ". فَتَهَدَّدَهُ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم، وَأُقِيمَتِ الصَّلاَةُ فَصَلَّى بِطَائِفَةٍ رَكْعَتَيْنِ، ثُمَّ تَأَخَّرُوا، وَصَلَّى بِالطَّائِفَةِ الأُخْرَى رَكْعَتَيْنِ، وَكَانَ لِلنَّبِيِّ صلى الله عليه وسلم أَرْبَعٌ وَلِلْقَوْمِ رَكْعَتَيْنِ. وَقَالَ مُسَدَّدٌ عَنْ أَبِي عَوَانَةَ عَنْ أَبِي بِشْرٍ اسْمُ الرَّجُلِ غَوْرَثُ بْنُ الْحَارِثِ، وَقَاتَلَ فِيهَا مُحَارِبَ خَصَفَةَ.
| Reference | : Sahih al-Bukhari 4136 |
| In-book reference | : Book 64, Hadith 180 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 458 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5869
Al-Bara' b. `Azib quoted his father as saying he had asked Abd Bakr how the two of them had acted when he travelled by night with God's messenger, to which he replied:
We travelled all night and the following day till the midday sun offered little shade, the road being empty with no one passing on it. Seeing a tall, shady rock protected from the sun's rays we alighted beside it, and when I had smoothed a place with my hands for him to sleep and spread a skin garment over him, I said, "Sleep, messenger of God, and I shall keep watch around you." He went to sleep, and when I went out to keep watch around him, I saw a shepherd approaching. I asked if his sheep had any milk and he replied that they had, so I asked if he would draw some milk and he agreed, and drew a cupful into a wooden cup. I had a small skin vessel I carried for the Prophet from which he took water both for drinking and for performing ablution, so I went to the Prophet, but as I did not like to waken him, I waited for him till he awoke. I then poured some water on the milk till the bottom of it was cooled, and said, "Drink, messenger of God." When he had drunk an amount which made me feel pleased, he said, "Is it not time to be moving?" and I agreed that it was; so, we moved on after the sun had passed the meridian. Suraqa b. Malik had followed us up and I said, "We have been overtaken, messenger of God." He replied, "Do not grieve; God is with us." The Prophet then prayed that he might be hindered and his horse sank with him up to its belly in hard ground. He said, "I see that you two have prayed that I might be hindered; now pray for me, for God is on your side, that I may turn away the search from you." The Prophet prayed for him, and when he got free, he began to say whenever he met anyone, "You have been saved trouble, for there is no one here; and he met no one without turning him back.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ عَنْ أَبِيهِ أَنَّهُ قَالَ لِأَبِي بَكْرٍ: يَا أَبَا بَكْرٍ حَدِّثْنِي كَيْفَ صَنَعْتُمَا حِينَ سَرَيْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: أَسْرَيْنَا لَيْلَتَنَا وَمِنَ الْغَدِ حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ وَخَلَا الطَّرِيقُ لَا يَمُرُّ فِيهِ أَحَدٌ فَرُفِعَتْ لَنَا صَخْرَةٌ طَوِيلَةٌ لَهَا ظِلٌّ لَمْ يَأْتِ عَلَيْهَا الشَّمْسُ فَنَزَلْنَا عِنْدَهَا وَسَوَّيْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَانًا بِيَدَيَّ يَنَامُ عَلَيْهِ وَبَسَطْتُ عَلَيْهِ فَرْوَةً وَقُلْتُ نَمْ يَا رسولَ الله وَأَنَا أَنْفُضُ مَا حَوْلَكَ فَنَامَ وَخَرَجْتُ أَنْفُضُ مَا حَوْلَهُ فَإِذَا أَنَا بِرَاعٍ مُقْبِلٍ قُلْتُ: أَفِي غنمكَ لبنٌ؟ قَالَ: نعم قلتُ: أفتحلبُ؟ قَالَ: نَعَمْ. فَأَخَذَ شَاةً فَحَلَبَ فِي قَعْبٍ كُثْبَةً مِنْ لَبَنٍ وَمَعِي إِدَاوَةٌ حَمَلْتُهَا لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْتَوَى فِيهَا يَشْرَبُ وَيَتَوَضَّأُ فَأَتَيْتُ الْنَبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَرِهْتُ أَنْ أُوقِظَهُ فَوَافَقْتُهُ حَتَّى اسْتَيْقَظَ فَصَبَبْتُ مِنَ الْمَاءِ عَلَى اللَّبَنِ حَتَّى بَرَدَ أَسْفَلُهُ فَقُلْتُ: اشْرَبْ يَا رَسُولَ اللَّهِ فَشَرِبَ حَتَّى رضيت ثمَّ قَالَ: «ألم يَأن الرحيل؟» قلتُ: بَلى قَالَ: فارتحلنا بعد مَا مَالَتِ الشَّمْسُ وَاتَّبَعَنَا سُرَاقَةُ بْنُ مَالِكٍ فَقُلْتُ: أُتِينَا يَا رَسُولَ اللَّهِ فَقَالَ: «لَا تَحْزَنْ إِنَّ اللَّهَ ...
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5869 |
| In-book reference | : Book 29, Hadith 127 |
Mishkat al-Masabih 3598, 3599, 3600
It is transmitted in Sharh as-sunna that Safwan b. Umayya came to Medina and slept in the mosque, using his cloak as a pillow. A thief came and took his cloak and Safwan seized him and brought him to God’s Messenger who ordered that his hand should be cut off. Safwan then said, "This was not my intention. I give it to him as sadaqa.” God’s Messenger replied, "Why did you not do so before bringing him to me?”
Ibn Majah transmitted something similar on the authority of ‘Abdallah b. Safwan who quoted his father’s authority, and Darimi did so also on the authority of Ibn ‘Abbas.
وَرُوِيَ فِي «شَرْحِ السُّنَّةِ» : أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ قَدِمَ الْمَدِينَةَ فَنَامَ فِي الْمَسْجِدِ وَتَوَسَّدَ رِدَاءَهُ فَجَاءَ سَارِقٌ وَأَخَذَ رِدَاءَهُ فَأَخَذَهُ صَفْوَانُ فَجَاءَ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ أَنْ تُقْطَعَ يَدُهُ فَقَالَ صَفْوَانُ: إِنِّي لَمْ أُرِدْ هَذَا هُوَ عَلَيْهِ صَدَقَةٌ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَهَلا قبل أَن تَأتِينِي بِهِ»
وَرَوَى نَحْوَهُ ابْنُ مَاجَهْ عَنْ عَبْدِ اللَّهِ بن صَفْوَان عَن أَبِيه
والدارمي عَن ابْن عَبَّاس
| لم تتمّ دراسته, لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3598, 3599, 3600 |
| In-book reference | : Book 17, Hadith 42 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 279, 280
It was narrated that ` Abdullah bin as-Sa`di said:
‘Umar said to me: Haven`t I been told that you do certain tasks for the state, then when you are given payment you do not accept it? He said: Yes. He said: Why do you do that? He said: I am well off and I have slaves and horses; I want my work to be a charity to the Muslims. He said: Do not do that, for I used to do what you are doing, and the Messenger of Allah (ﷺ) would give me payment, and I would say: Give it someone who is more in need of it than me, And he said: Whatever of this wealth comes to you when you are not hoping for it or asking for it, take it, otherwise do not hanker after it.”
It was narrated that as-Sa`ib bin Yazeed said: `Umar met `Abdullah bin as-Sa`di... and he mentioned a similar report, but he said: “Give it in charity,” and he said: “Do not hanker after it.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ السَّعْدِيِّ، قَالَ قَالَ لِي عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا فَإِذَا أُعْطِيتَ الْعُمَالَةَ لَمْ تَقْبَلْهَا قَالَ نَعَمْ قَالَ فَمَا تُرِيدُ إِلَى ذَاكَ قَالَ أَنَا غَنِيٌّ لِي أَعْبُدٌ وَلِي أَفْرَاسٌ أُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ قَالَ لَا تَفْعَلْ فَإِنِّي كُنْتُ أَفْعَلُ مِثْلَ الَّذِي تَفْعَلُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ مَنْ هُوَ أَفْقَرُ إِلَيْهِ مِنِّي فَقَالَ خُذْهُ فَإِمَّا أَنْ تَمَوَّلَهُ وَإِمَّا أَنْ تَصَدَّقَ بِهِ وَمَا آتَاكَ اللَّهُ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ لَهُ وَلَا سَائِلِهِ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ
حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ لَقِيَ عُمَرُ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ تَصَدَّقْ بِهِ وَقَالَ لَا تُتْبِعْهُ نَفْسَكَ.
| Grade: | Sahih (Darussalam) [ Al Bukhari (7163) and Muslim (1945) Sahih (Darussalam) [ (Darussalam) |
| Reference | : Musnad Ahmad 279, 280 |
| In-book reference | : Book 2, Hadith 190 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 771
It was narrated that ‘Ali (رضي الله عنه) said:
I heard a man praying for forgiveness for his parents, who were mushrikeen. I said: Would a man pray for forgiveness for his parents when they are mushrikeen? He said: Didn`t Ibrahim (عليه السلام) pray for forgiveness for his father? I mentioned that to the Prophet (ﷺ) and the words `It is not proper for the Prophet and those who believe to ask Allah`s forgiveness for the Mushrikoon, even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief). And Ibrahim`s (Abraham) (عليه السلام) invoking (of Allah) for his father`s forgiveness was only because of a promise he [Ibrahim (Abraham]] had made to him (his father). But when it became clear to him that he (his father) is an enemy of Allah, he dissociated himself from him” At- Tawbah [9:113-114] were revealed. He [the Prophet (ﷺ) ] said: `[That was] when he died.`
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَجُلًا، يَسْتَغْفِرُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقُلْتُ أَيَسْتَغْفِرُ الرَّجُلُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقَالَ أَوَلَمْ يَسْتَغْفِرْ إِبْرَاهِيمُ لِأَبِيهِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ} إِلَى قَوْلِهِ {تَبَرَّأَ مِنْهُ} قَالَ لَمَّا مَاتَ فَلَا أَدْرِي قَالَهُ سُفْيَانُ أَوْ قَالَهُ إِسْرَائِيلُ أَوْ هُوَ فِي الْحَدِيثِ لَمَّا مَاتَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 771 |
| In-book reference | : Book 5, Hadith 203 |
Sunan Abi Dawud 4808
Narrated Aisha, Ummul Mu'minin:
Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aisha about living in the desert. She said: The Messenger of Allah (saws) used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it.
Ibn al-Sabbah said in his version: Muharramah means a mount which has not been used for riding.
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ قَالُوا حَدَّثَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ عَنِ الْبَدَاوَةِ، فَقَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَبْدُو إِلَى هَذِهِ التِّلاَعِ وَإِنَّهُ أَرَادَ الْبَدَاوَةَ مَرَّةً فَأَرْسَلَ إِلَىَّ نَاقَةً مُحَرَّمَةً مِنْ إِبِلِ الصَّدَقَةِ فَقَالَ لِي
" يَا عَائِشَةُ ارْفُقِي فَإِنَّ الرِّفْقَ لَمْ يَكُنْ فِي شَىْءٍ قَطُّ إِلاَّ زَانَهُ وَلاَ نُزِعَ مِنْ شَىْءٍ قَطُّ إِلاَّ شَانَهُ " . قَالَ ابْنُ الصَّبَّاحِ فِي حَدِيثِهِ مُحَرَّمَةٌ يَعْنِي لَمْ تُرْكَبْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4808 |
| In-book reference | : Book 43, Hadith 36 |
| English translation | : Book 42, Hadith 4790 |
Sunan Abi Dawud 4963
Narrated Umar ibn al-Khattab:
Zayd ibn Aslam quoted his father as saying: Umar ibn al-Khattab (Allah be pleased with him) struck one of his sons who was given the kunyah AbuIsa, and al-Mughirah ibn Shu'bah had the kunyah AbuIsa. Umar said to him: Is it not sufficient for you that you are called by the kunyah AbuAbdullah? He replied: The Messenger of Allah (saws) gave me this kunyah. Thereupon he said: The Messenger of Allah (saws) was forgiven all his sins, past and those followed. But we are among the people similar to us. Henceforth he was called by the kunyah AbuAbdullah until he died.
حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، حَدَّثَنَا أَبِي، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رضى الله عنه ضَرَبَ ابْنًا لَهُ تَكَنَّى أَبَا عِيسَى وَأَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ تَكَنَّى بِأَبِي عِيسَى فَقَالَ لَهُ عُمَرُ أَمَا يَكْفِيكَ أَنْ تُكَنَّى بِأَبِي عَبْدِ اللَّهِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَنَّانِي فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ وَإِنَّا فِي جَلْجَلَتِنَا فَلَمْ يَزَلْ يُكْنَى بِأَبِي عَبْدِ اللَّهِ حَتَّى هَلَكَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4963 |
| In-book reference | : Book 43, Hadith 191 |
| English translation | : Book 42, Hadith 4945 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5645
Salim quoted his father (Abdullah bin Umar) who reported God's messenger as saying. 'The breadth of the gate by which my people will enter paradise will be a three years[*] journey for a fine rider, yet they will be so crushed that they will almost lose their shoulders."
*The noun le not specified in the text. From the form of the numeral, it might be either nights or years. Mirqat 5, 207. expresses a preference for years, as that conveys better the idea of huge extent.
Tirmidhi transmitted it, saying that this is a weak tradition, and that when he asked Muhammad b. Ismail about this tradition he did not know it, adding that Yakhlud b.Abu Bakr transmitted dis acknowledged traditions.
وَعَن سَالم عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَابُ أُمَّتِي الَّذِينَ يَدْخُلُونَ مِنْهُ الْجَنَّةَ عَرْضُهُ مَسِيرَةُ الرَّاكِبِ الْمُجَوِّدِ ثَلَاثًا ثُمَّ إِنَّهُمْ لَيُضْغَطُونَ عَلَيْهِ حَتَّى تَكَادُ مَنَاكِبُهُمْ تَزُولُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ ضَعِيفٌ وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ وَقَالَ: خَالِد بن أبي بكر يروي الْمَنَاكِير
| Reference | : Mishkat al-Masabih 5645 |
| In-book reference | : Book 28, Hadith 117 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5660
Ibn `Abbas quoted, "The heart did not belie what it saw[1]," And he has seen Him at another descent[2]," saying that he saw Him twice in his heart.
Quran; 53:11
Quran; 53:13
Muslim transmitted it.
In Tirmidhi's version he said Muhammad saw his Lord. `Ikrima said he asked whether God does not say, "The eyes do not perceive Him but He perceives the eyes[*]," and he replied, "Out upon you! That is when He shines forth with His own essential light; but he has seen his Lord twice."
*Quran; 6:103
Tirmidhi.
وَعَن ابْن عَبَّاس: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى. . . . وَلَقَدْ رَآهُ نزلة أُخْرَى)
قَالَ: رَآهُ بِفُؤَادِهِ مَرَّتَيْنِ. رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَة لِلتِّرْمِذِي قَالَ: رَأَى مُحَمَّدٌ رَبَّهُ. قَالَ عِكْرِمَةُ قُلْتُ: أَلَيْسَ اللَّهُ يَقُولُ:
(لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يدْرك الْأَبْصَار)
؟ قَالَ: وَيحك إِذَا تَجَلَّى بِنُورِهِ الَّذِي هُوَ نُورُهُ وَقَدْ رأى ربه مرَّتَيْنِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5660 |
| In-book reference | : Book 28, Hadith 131 |
Mishkat al-Masabih 132
‘Uthman told that when he stood over a grave he would weep so sorely that the tears moistened his beard. Someone said to him, “You remember paradise and hell, without weeping, yet you are weeping over this." He replied that God’s messenger said, “The grave is the first stage of the next world ; if one escapes from it what follows is easier than it, but if one does not escape from it what follows is more severe than it." He further quoted God’s messenger as saying, “I have never seen a sight as horrible as the grave."
Tirmidhi and Ibn Majah transmitted it, and Tirmidhi said this is a gharib tradition.
وَعَن عُثْمَان رَضِي الله عَنهُ أَنه إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ تُذْكَرُ الْجَنَّةُ وَالنَّارُ فَلَا تَبْكِي وَتَبْكِي مِنْ هَذَا فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْقَبْرَ أَوَّلُ مَنْزِلٍ مِنْ مَنَازِلِ الْآخِرَةِ فَإِنْ نَجَا مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ قَالَ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا رَأَيْت منْظرًا قطّ إِلَّا الْقَبْر أَفْظَعُ مِنْهُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ. وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيث غَرِيب
| Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 132 |
| In-book reference | : Book 1, Hadith 125 |
Mishkat al-Masabih 483
Dawud b. Salih b. Dinar quoted his mother as saying that her mistress sent her to ‘A'isha with some hari a. [A dish of cooked meat and wheat.] She said that she found her praying and that she signed to her to lay it down. A cat came and ate some of it, but when ‘A'isha finished praying she ate from the place where the cat had eaten, stating that God’s messenger had said, “It is not unclean; it is one of those who go round among you adding that she had seen God’s messenger using water it had left to perform his ablution.
Abu Dawud transmitted it.
وَعَن دَاوُد بن صَالح بن دِينَار التمار عَنْ أُمِّهِ أَنَّ مَوْلَاتَهَا أَرْسَلَتْهَا بِهَرِيسَةٍ إِلَى عَائِشَةَ قَالَتْ: فَوَجَدْتُهَا تُصَلِّي فَأَشَارَتْ إِلَيَّ أَنْ ضَعِيهَا فَجَاءَتْ هِرَّةٌ فَأَكَلَتْ مِنْهَا فَلَمَّا انْصَرَفَتْ عَائِشَةُ مِنْ صَلَاتِهَا أَكَلَتْ مِنْ حَيْثُ أَكَلَتِ الْهِرَّةُ فَقَالَتْ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّهَا لَيست بِنَجس إِنَّمَا هِيَ من الطوافين عَلَيْكُم» . وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يتَوَضَّأ بفضلها. رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 483 |
| In-book reference | : Book 3, Hadith 185 |
Mishkat al-Masabih 2974
Hanzala b. Qais quoted Rafi‘ b. Khadij to the effect that his two paternal uncles told him they used to let out land in the time of the Prophet for what grew by the streamlets, or for something the owner of the land set aside, but the Prophet forbade them to do that. He asked Rafi’ how the matter would stand if payment were made in dirhams and dinars and he replied that there would be no harm in that. It seemed that what was prohibited was such as people versed in what is allowed and what is prohibited would not permit if they looked into it, because of the risk involved*.
* The objection to such an agreement is that one cannot guarantee beforehand what a particular piece of land will produce.
(Bukhari and Muslim.)
وَعَنْ حَنْظَلَةَ بْنِ قَيْسٍ عَنْ رَافِعِ بْنِ خديج قَالَ: أَخْبَرَنِي عَمَّايَ أَنَّهُمْ كَانُوا يُكْرُونَ الْأَرْضَ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا يَنْبُتُ عَلَى الْأَرْبَعَاءِ أَوْ شَيْءٍ يَسْتَثْنِيهِ صَاحِبُ الْأَرْضِ فَنَهَانَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقُلْتُ لِرَافِعٍ: فَكَيْفَ هِيَ بِالدَّرَاهِمِ وَالدَّنَانِيرِ؟ فَقَالَ: لَيْسَ بِهَا بَأْسٌ وَكَأَنَّ الَّذِي نُهِيَ عَنْ ذَلِكَ مَا لَوْ نَظَرَ فِيهِ ذَوُو الْفَهْمِ بِالْحَلَالِ وَالْحَرَامِ لَمْ يُجِيزُوهُ لِمَا فِيهِ مِنَ الْمُخَاطَرَةِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2974 |
| In-book reference | : Book 11, Hadith 208 |
Sunan an-Nasa'i 4856
It was narrate that Az-Zuhri said:
"Abu Bakr bin Hazm brought me a letter on a piece of leather (which was ) from the Messenger of Allah: 'This is a statement from Allah and His Messenger: 'O you who believe! Fulfill (your obligations. And he quoted some Verses from it. Then he said: 'For a soul, one hundred camels; for an eye, fifty camels; for a hand, fifty; for a foot, fifty; for a blow to the head that reaches the brain, one-third of the Diyah: for a hand, fifty; for a stab wound that penetrates deeply, one-third of the Diyah; for a blow that breaks a bone, fifteen camels; for fingers, ten each; for teeth, five each; for a wound that exposes the bone, five. (Daif)
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا سَعِيدٌ، - وَهُوَ ابْنُ عَبْدِ الْعَزِيزِ - عَنِ الزُّهْرِيِّ، قَالَ جَاءَنِي أَبُو بَكْرِ بْنِ حَزْمٍ بِكِتَابٍ فِي رُقْعَةٍ مِنْ أَدَمٍ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم " هَذَا بَيَانٌ مِنَ اللَّهِ وَرَسُولِهِ { يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ } " . فَتَلاَ مِنْهَا آيَاتٍ ثُمَّ قَالَ " فِي النَّفْسِ مِائَةٌ مِنَ الإِبِلِ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ فَرِيضَةً وَفِي الأَصَابِعِ عَشْرٌ عَشْرٌ وَفِي الأَسْنَانِ خَمْسٌ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ " .
| Reference | : Sunan an-Nasa'i 4856 |
| In-book reference | : Book 45, Hadith 151 |
| English translation | : Vol. 5, Book 45, Hadith 4860 |
Sunan Abi Dawud 76
Narrated Aisha, Ummul Mu'minin:
Dawud ibn Salih ibn Dinar at-Tammar quoted his mother as saying that her mistress sent her with some pudding (harisah) to Aisha who was offering prayer. She made a sign to me to place it down. A cat came and ate some of it, but when Aisha finished her prayer, she ate from the place where the cat had eaten. She stated: The Messenger of Allah (saws) said: It is not unclean: it is one of those who go round among you. She added: I saw the Messenger of Allah (saws) performing ablution from the water left over by the cat.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ دَاوُدَ بْنِ صَالِحِ بْنِ دِينَارٍ التَّمَّارِ، عَنْ أُمِّهِ، أَنَّ مَوْلاَتَهَا، أَرْسَلَتْهَا بِهَرِيسَةٍ إِلَى عَائِشَةَ رضى الله عنها فَوَجَدْتُهَا تُصَلِّي فَأَشَارَتْ إِلَىَّ أَنْ ضَعِيهَا فَجَاءَتْ هِرَّةٌ فَأَكَلَتْ مِنْهَا فَلَمَّا انْصَرَفَتْ أَكَلَتْ مِنْ حَيْثُ أَكَلَتِ الْهِرَّةُ فَقَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّمَا هِيَ مِنَ الطَّوَّافِينَ عَلَيْكُمْ " . وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ بِفَضْلِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 76 |
| In-book reference | : Book 1, Hadith 76 |
| English translation | : Book 1, Hadith 76 |
Jami` at-Tirmidhi 2382
Al-Walid bin Abi Al-Wald abu 'Utthman Al-Mada'ini narrated that 'Uqbah bin Muslim narrated to him, that shufaiy Al-Asbahi narrated that he entered Al-Madinah and saw a man around whom the people had gathered. He asked:
" Who is this?" They said: "Abu Hurairah." (He said):So I got close to him until I was sitting in front of him as he was narrating to the people. When he was silent and alone, I said to him: " I ask youabsolute truth if you would narrate to me a Hadith which you heard from the Messenger of Allah (s.a.w), That you understand and know."
So Abu Hurairah said: "You want me to narrate a Hadith to you which the Messenger of Allah (s.a.w) narrated to me that I understand and know." Then Abu Hurairah began sobbing profusely. We sat for a while, then he recovered and said: "I shall narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated in this House, while there was no one with us other than he and I."
Then, again, Abu Hurairah began sobbing severely. Then he recovered, and wiped his face, and said: "you want me to narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated while he and I were sitting in this House, and no one was with us but he and I." Then Abu Hurairah began sobbing severely. Then he bent, falling on his face, so I supported him for a long time. Then he recovered and said: "The Messenger of Allah narrated to me that on the Day of Judgement, Allah, Most High, will descend to His slaves t judge between them. Every nation shall be kneeling. The first of those who will be called before him will be a man who memorized the Qur'an, and a man who was killed in Allah's cause, and a wealthy man. Allah will say to the reciter: 'Did I not teach you what I revealed to My Messenger?" He says: 'Of course O Lord!' He says: 'Then what did you do with what you learned?' He said: 'I would stand (in prayer reciting) with it during all hours of the night and all hours of the day.' Then Allah would say to him: 'You have lied.' And the angels will say: 'You have lied.'Allah will say to him: 'Rather, you wanted it to be said that so-and-so is a reciter. And that was said.' The person with the wealth will be brought, and Allah will say to him: 'Was I not so generous with you, such that I did not leave you having any need from anyone?' He will say: 'Of course O Lord!' He says: 'Then what did you do with what I gave to you?' He says: 'I would nurture the ties of kinship and give charity.' Then Allah will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah, Most High, will say: 'Rather, you wanted it to be said that so-and-so is so generous, and that was said.' Then the one who was killed in Allah's cause shall be brought, and Allah will say to him : 'For what were you killed?' So he says: 'I was commanded to fight in Your cause ,so I fought until I was killed.' Allah [Most High] will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah [Most High] will say: 'Rather, you wanted it be said that so-and-so is brave, and that was said.'
"Then the Messenger of Allah (s.a.w)hit me on my knees and said: 'O Abu Hurairah! These first three are the creatures of Allah with whom the fire will be enflamed on the Day of Judgement.'"
Al-Walid Abu 'Uthman Al-Mada'ini said: "So 'Uqbah bin Muslim informed me that Shaufaiy, is the one who entered upon Mu'awiyah to inform him about this." Abu Uthman said: 'This has been done with these people, then how about with those who remain among the people?" Then Mu'awiyah begin weeping so intensely, that we thought that he will kill himself with excessive weeping. We said: "This man came to us to cause evil." Then Mu'awiyah recovered, wiped off his face and said: "Allah and His Messenger told the truth: Whosoever desires the life of the world and its glitter, then we shall pay in full (the wages of) their deeds therein, and they shall have no diminution therein. They are those for whom there is nothing in the Hereafter Fire, and vain are the deeds they did therein. And of no effect is that which they used to do."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، أَخْبَرَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ أَبُو عُثْمَانَ الْمَدَنِيُّ، أَنَّ عُقْبَةَ بْنَ مُسْلِمٍ، حَدَّثَهُ أَنَّ شُفَيًّا الأَصْبَحِيَّ حَدَّثَهُ أَنَّهُ، دَخَلَ الْمَدِينَةَ فَإِذَا هُوَ بِرَجُلٍ قَدِ اجْتَمَعَ عَلَيْهِ النَّاسُ فَقَالَ مَنْ هَذَا فَقَالُوا أَبُو هُرَيْرَةَ . فَدَنَوْتُ مِنْهُ حَتَّى قَعَدْتُ بَيْنَ يَدَيْهِ وَهُوَ يُحَدِّثُ النَّاسَ فَلَمَّا سَكَتَ وَخَلاَ قُلْتُ لَهُ أَنْشُدُكَ بِحَقٍّ وَبِحَقٍّ لَمَا حَدَّثْتَنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَقَلْتَهُ وَعَلِمْتَهُ . فَقَالَ أَبُو هُرَيْرَةَ أَفْعَلُ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عَقَلْتُهُ وَعَلِمْتُهُ . ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً فَمَكَثَ قَلِيلاً ثُمَّ أَفَاقَ فَقَالَ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ . ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً أُخْرَى ثُمَّ أَفَاقَ فَمَسَحَ وَجْهَهُ فَقَالَ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا وَهُوَ فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ . ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً أُخْرَى ثُمَّ أَفَاقَ وَمَسَحَ وَجْهَهُ فَقَالَ أَفْعَلُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2382 |
| In-book reference | : Book 36, Hadith 79 |
| English translation | : Vol. 4, Book 10, Hadith 2382 |
Narrated 'Urwa bin az-Zubair (RA):
A man among the Companions of Allah's Messenger (SAW) said, "Two men brought a dispute before Allah's Messenger (SAW) concerning a land in which one of them had planted palm trees and the land belonged to the other. So, Allah's Messenger (SAW) ruled that the land belongs to its owner, and commanded the owner of the palm trees to uproot his palm trees. He said, "The labor of an unjust person has no right."
[Reported by Abu Dawud and its chain of narrators is Hasan (good). The last (quoted) part of the aforesaid Hadith is found in the books of the collections of as-Sunan, from 'Urwa's narration on the authority of Sa'id bin Zaid.
وَعَنْ عُرْوَةَ بْنِ اَلزُّبَيْرِ قَالَ: قَالَ رَجُلٌ مِنْ اَلصَّحَابَةِ; مِنْ أَصْحَابِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ رَجُلَيْنِ اِخْتَصَمَا إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي أَرْضٍ, غَرَسَ أَحَدُهُمَا فِيهَا نَخْلًا, وَالْأَرْضُ لِلْآخَرِ, فَقَضَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بِالْأَرْضِ لِصَاحِبِهَا, وَأَمَرَ صَاحِبَ اَلنَّخْلِ أَنْ يُخْرِجَ نَخْلَهُ. وَقَالَ: " لَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ } رَوَاهُ أَبُو دَاوُدَ, وَإِسْنَادُهُ حَسَنٌ 1 . وَآخِرُهُ عِنْدَ أَصْحَابِ " اَلسُّنَنِ " مِنْ رِوَايَةِ عُرْوَةَ, عَنْ سَعِيدِ بْنِ زَيْدٍ.
| Sunnah.com reference | : Book 7, Hadith 143 |
| English translation | : Book 7, Hadith 901 |
| Arabic reference | : Book 7, Hadith 897 |
Mishkat al-Masabih 149
Abu Huraira reported God’s messenger as saying, “I may be likened to a man who kindled a fire, and when it lit up the neighbourhood the insects and these creeping things which fall into a fire began to fall into it. He began to prevent them, but they got the better of him and rushed into it. Now I am seizing your girdles to pull you from hell, but you are rushing into it.”
This is Bukhari's version, and Muslim has one similar, but at the end of it he quotes him as saying, “You and I may be likened to that. I am seizing your girdles to pull you from hell. Come away from hell! Come away from hell! But you are getting the better of me and rushing into it.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِنَّمَا مثلي وَمثل النَّاس كَمَثَلِ رَجُلٍ اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حوله جَعَلَ الْفَرَاشُ وَهَذِهِ الدَّوَابُّ الَّتِي تَقَعُ فِي النَّار يقعن فِيهَا وَجعل يحجزهن ويغلبنه فيقتحمن فِيهَا فَأَنَا آخِذٌ بِحُجَزِكُمْ عَنِ النَّارِ وَأَنْتُمْ يقتحمون فِيهَا» . هَذِهِ رِوَايَةُ الْبُخَارِيِّ وَلِمُسْلِمٍ نَحْوَهَا وَقَالَ فِي آخرهَا:
" فَذَلِكَ مَثَلِي وَمَثَلُكُمْ أَنَا آخِذٌ بِحُجَزِكُمْ عَنِ النَّارِ: هَلُمَّ عَنِ النَّارِ هَلُمَّ عَنِ النَّارِ فَتَغْلِبُونِي تَقَحَّمُونَ فِيهَا "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 149 |
| In-book reference | : Book 1, Hadith 142 |
Mishkat al-Masabih 3207
‘Alqama quoted Ibn Mas'ud as saying he was asked about a man who had married a woman without fixing any settlement on her or cohabiting with her till he died. Ibn Mas'ud said she should receive the type of dower given to women of her class with so diminution or excess, observe the ‘idda period and have her share of the inheritance. Ma'qil b. Sinan al-Ashja‘i then got up and said, "God’s Messenger gave a decision regarding Birwa’ daughter of Washiq, a woman of our tribe, to the same effect as the decision you have given; and Ibn Mas'ud was pleased about the decision.
Tirmidhi, Abu Dawud, Nasa'i and Darimi transmitted it.
وَعَنْ عَلْقَمَةَ عَنِ ابْنِ مَسْعُودٍ: أَنَّهُ سُئِلَ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا شَيْئا وَلم يدْخل بهَا حَتَّى مَاتَ فَقَالَ ابْنُ مَسْعُودٍ: لَهَا مِثْلُ صَدَاقِ نِسَائِهَا. لَا وَكْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ فَقَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بِرْوَعَ بِنْتِ وَاشَقٍ امْرَأَةٍ مِنَّا بِمِثْلِ مَا قَضَيْتَ. فَفَرِحَ بِهَا ابْنُ مَسْعُودٍ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3207 |
| In-book reference | : Book 13, Hadith 125 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 53
It was narrated from Abu Bakr as-Siddeeq that he delivered a khutbah and said:
0 people, you recite this verse but you quote it inappropriately: “O you who believe! Take care of your own selves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error` (al-Ma'idah 5:105]. I heard the Messenger of Allah (ﷺ) say: `If the people see evil and do not denounce it, soon Allah will send His punishment upon them ali.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ، قَالَ سَمِعْتُ قَيْسَ بْنَ أَبِي حَازِمٍ، يُحَدِّثُ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ خَطَبَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ وَتَضَعُونَهَا عَلَى غَيْرِ مَا وَضَعَهَا اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الْمُنْكَرَ بَيْنَهُمْ فَلَمْ يُنْكِرُوهُ يُوشِكُ أَنْ يَعُمَّهُمْ اللَّهُ بِعِقَابِهِ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 53 |
| In-book reference | : Book 1, Hadith 50 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1054
It was narrated that Abu Juhaifah said:
I thought that ‘Ali (رضي الله عنه) was the best of the people after the Messenger of Allah (ﷺ)... and he quoted the hadeeth. I said: No by Allah, O Ameer al-Mu`mineen, I did not think that any of the Muslims after the Messenger of Allah (ﷺ) was better than you. He said: Shall I not tell you of the best of the people after the Messenger of Allah? I said: Yes. He said: Abu Bakr (رضي الله عنه). Then he said: Shall I not tell you of the best of the people after the Messenger of Allah and Abu Bakr? I said: Yes. He said: `Umar (رضي الله عنه).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو صَالِحٍ الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ دِينَارٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي جُحَيْفَةَ، قَالَ كُنْتُ أَرَى أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ أَفْضَلُ النَّاسِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ قُلْتُ لَا وَاللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي لَمْ أَكُنْ أَرَى أَنَّ أَحَدًا مِنْ الْمُسْلِمِينَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْضَلُ مِنْكَ قَالَ أَفَلَا أُحَدِّثُكَ بِأَفْضَلِ النَّاسِ كَانَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُلْتُ بَلَى فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَفَلَا أُخْبِرُكَ بِخَيْرِ النَّاسِ كَانَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ قُلْتُ بَلَى قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Lts isnad is Qawi] (Darussalam) |
| Reference | : Musnad Ahmad 1054 |
| In-book reference | : Book 5, Hadith 473 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 900, 901
`Ali bin Husain narrated that Husain bin `Ali (رضي الله عنه) told him that `Ali bin Abi Talib told him that The Prophet (ﷺ) came to him and Fatimah, the daughter of the Prophet (ﷺ), at night and said:
“Why don`t you get up and pray?` I [‘Ali] said: O Messenger of Allah, indeed our souls are in the hand of Allah; if He wants to wake us up He will wake us up. He left when I said that and did not say anything back to me. Then I heard him say, whilst he was turning away and striking his thigh: “But, man is ever more quarrelsome than anything` [Al-Kahf 18:54].
`Ali bin Husain (رضي الله عنه) narrated that his father, Husain bin `Ali (رضي الله عنه) told him that `Ali bin Abi Talib (رضي الله عنه) told him that The Messenger of Allah (ﷺ) came to him and Fatimah at night... and he mentioned a similar report.
حَدَّثَنَا أَبُو الْيَمَانِ، أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَرَقَهُ وَفَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا ابْنَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً فَقَالَ أَلَا تُصَلِّيَانِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا فَانْصَرَفَ حِينَ قُلْتُ ذَلِكَ وَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا ثُمَّ سَمِعْتُهُ وَهُوَ مُوَلٍّ يَضْرِبُ فَخِذَهُ يَقُولُ {وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا} .
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ أَبَاهُ حُسَيْنَ بْنَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَرَقَهُ هُوَ وَفَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا فَذَكَرَ مِثْلَهُ.
| Grade: | Sahih (Darussalam), al-Bukhari (7347) and Muslim(775)] , Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 900, 901 |
| In-book reference | : Book 5, Hadith 329 |
Sahih al-Bukhari 831
Narrated Shaqiq bin Salama:
`Abdullah said, "Whenever we prayed behind the Prophet we used to recite (in sitting) 'Peace be on Gabriel, Michael, peace be on so and so. Once Allah's Apostle looked back at us and said, 'Allah Himself is As-Salam (Peace), and if anyone of you prays then he should say, at-Tahiyatu li l-lahi wa ssalawatu wa t-taiyibat. As-salamu `alalika aiyuha n-Nabiyu wa rahmatu l-lahi wa barakatuh. Assalamu `alaina wa `ala `ibadi l-lahi s-salihin. (All the compliments, prayers and good things are due to Allah; peace be on you, O Prophet, and Allah's mercy and blessings [be on you]. Peace be on us an on the pious subjects of Allah). (If you say that, it will reach all the subjects in the heaven and the earth). Ash-hadu al-la ilaha illa l-lah, wa ash-hadu anna Muhammadan `Abduhu wa Rasuluh. (I testify that there is no Deity [worthy of worship] but Allah, and I testify that Muhammad is His slave and His Apostle).
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ كُنَّا إِذَا صَلَّيْنَا خَلْفَ النَّبِيِّ صلى الله عليه وسلم قُلْنَا السَّلاَمُ عَلَى جِبْرِيلَ وَمِيكَائِيلَ، السَّلاَمُ عَلَى فُلاَنٍ وَفُلاَنٍ. فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" إِنَّ اللَّهَ هُوَ السَّلاَمُ، فَإِذَا صَلَّى أَحَدُكُمْ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ. فَإِنَّكُمْ إِذَا قُلْتُمُوهَا أَصَابَتْ كُلَّ عَبْدٍ لِلَّهِ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ".
| Reference | : Sahih al-Bukhari 831 |
| In-book reference | : Book 10, Hadith 225 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 794 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5831
`Amr b. Sa`id quoted Anas as saying:
I never saw anyone more kindly towards children than God's messenger. His son Ibrahim was being suckled in the `Awali of Medina[1], and he would go accompanied by us and enter the house which was full of smoke, the boy's foster-father[2] being a blacksmith. He would take him and kiss him and then go back. `Amr told that when Ibrahim died God's messenger said, "Ibrahim is my son who has died while being suckled, but he has two foster-mothers who will complete his suckling in paradise."
1. A village in Madina province.
2. He was Abu Samin al Bara b. Aus Al-Ansari.
Muslim transmitted it.
عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ أَنَسٍ قَالَ: مَا رَأَيْتُ أَحَدًا كَانَ أَرْحَمَ بِالْعِيَالِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِبْرَاهِيمُ ابْنُهُ مُسْتَرْضَعًا فِي عَوَالِي الْمَدِينَةِ فَكَانَ يَنْطَلِقُ وَنَحْنُ مَعَهُ فَيَدْخُلُ الْبَيْتَ وَإِنَّهُ لَيُدَّخَنُ وَكَانَ ظِئْرُهُ قَيْنًا فَيَأْخُذُهُ فَيُقَبِّلُهُ ثُمَّ يَرْجِعُ. قَالَ عَمْرٌو: فَلَمَّا تُوُفِّيَ إِبْرَاهِيمُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ إِبْرَاهِيمَ ابْنِي وَإِنَّهُ مَاتَ فِي الثَّدْيِ وَإِنَّ لَهُ لَظِئْرَيْنِ تُكْمِلَانِ رَضَاعَهُ فِي الْجَنَّةِ» . رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5831 |
| In-book reference | : Book 29, Hadith 91 |
Mishkat al-Masabih 1557
‘Ali b. Zaid quoted Umayya as saying that she asked ‘A’isha about the words of God who is great and glorious, "Whether you publish what is in your minds or conceal it, God will call you to account for it,” ( Qur’an, ii, 284) and His words, "If anyone does evil he will be requited for it.”(Qur’an, iv, 123). She replied that no one had asked her about them since she had asked God’s messenger and received the reply, "This is God’s rebuke of His servant, by means of fever or misfortune with which He afflicts him, even such a matter as something he puts in his sleeve and grieves for when he loses it. The result is that the servant comes out of his sins as the pure gold comes out of the crucible."
Tirmidhi transmitted it.
عَن عَلِيِّ بْنِ زَيْدٍ عَنْ أُمَيَّةَ أَنَّهَا سَأَلَتْ عَائِشَة عَن قَول الله تبَارك وَتَعَالَى: (إِن تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ الله)
وَعَنْ قَوْلِهِ: (مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ)
فَقَالَتْ: مَا سَأَلَنِي عَنْهَا أَحَدٌ مُنْذُ سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «هَذِه معاتبة الله العَبْد فِيمَا يُصِيبُهُ مِنَ الْحُمَّى وَالنَّكْبَةِ حَتَّى الْبِضَاعَةِ يَضَعُهَا فِي يَدِ قَمِيصِهِ فَيَفْقِدُهَا فَيَفْزَعُ لَهَا حَتَّى إِنَّ الْعَبْدَ لَيَخْرُجُ مِنْ ذُنُوبِهِ كَمَا يَخْرُجُ التبر الْأَحْمَر من الْكِير» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1557 |
| In-book reference | : Book 5, Hadith 35 |
Mishkat al-Masabih 3542
‘Abd ar-Rahman b. Abdallah quoted his father as saying:
When I we were on a journey with God’s Messenger and he had gone to relieve himself we saw a hummara* with two young ones and took the young ones, whereupon the hummara came and began to spread out its wings. Then when the Prophet came he said, “Who has pained this one by the loss of her young? Give her young ones back to her." He also saw an anthill which we had burned, and when he asked who had burned it and we replied that we had, he said, “It is not fitting that anyone but the Lord of the fire should punish with fire”
Abu Dawud transmitted it.
* A small bird like a sparrow, or a lark.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَانْطَلَقَ لِحَاجَتِهِ فَرَأَيْنَا حُمْرَةً مَعَهَا فَرْخَانِ فَأَخَذْنَا فَرْخَيْهَا فَجَاءَتِ الْحُمْرَةُ فَجَعَلَتْ تَفْرُشُ فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ فَجَعَ هَذِهِ بِوَلَدِهَا؟ رُدُّوا وَلَدَهَا إِلَيْهَا» . وَرَأَى قَرْيَةَ نَمْلٍ قَدْ حَرَّقْنَاهَا قَالَ: «مَنْ حَرَّقَ هَذِهِ؟» فَقُلْنَا: نَحْنُ قَالَ: «إِنَّهُ لَا يَنْبَغِي أَنْ يُعَذِّبَ بِالنَّارِ إِلاَّ ربُّ النَّار» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3542 |
| In-book reference | : Book 16, Hadith 88 |
Mishkat al-Masabih 2299
Sa'd b. Abu Waqqas said:
Once when we were with God’s messenger he asked whether any of us was incapable of acquiring a thousand blessings daily, and when one of those who were sitting with him asked how any of them could acquire a thousand blessings he replied, “If he says ‘Glory be to God' a hundred times, a thousand blessings will be recorded for him or a thousand sins will be removed from him.”
Muslim transmitted it. In his book, in all the versions on the authority of Musa al-Juhani, “or . . . will be removed” is given, but Abu Bakr al-Burqani said that Shu'ba, Abu ‘Awana and Yahya b. Sa'id al-Qattan quoted Musa’s authority, saying “ and . . . will be removed.” Thus it is stated in al-Humaidi’s book.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ: قَالَ: كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَيَعْجِزُ أَحَدُكُمْ أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ؟» فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ: كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ؟ قَالَ: «يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ فَيُكْتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنهُ ألفُ خطيئةٍ» . رَوَاهُ مُسلم
وَفِي كِتَابه: فِي جَمِيعِ الرِّوَايَاتِ عَنْ مُوسَى الْجُهَنِيِّ: «أَوْ يُحَطُّ» قَالَ أَبُو بكر البرقاني وَرَوَاهُ شُعْبَةُ وَأَبُو عَوَانَةَ وَيَحْيَى بْنُ سَعِيدٍ الْقطَّان عَن مُوسَى فَقَالُوا: «ويحُطُّ» بِغَيْر ألف هَكَذَا فِي كتاب الْحميدِي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2299 |
| In-book reference | : Book 9, Hadith 73 |
Sunan Abi Dawud 5268
‘Abd al-Rahman b. ‘Abd Allah quoted his father as saying :
When we were on a journey with the Messenger of Allah (may peace be upon him) and he had gone to releive himself, we saw a Hummarah with two young ones. We took the young ones. The Hummarah came and began to spread out its wings. Then the prophet (May peace be upon him) came and said : who has pained this young by the loss of her young? Give her young ones back to her. We also saw an ant-hill which we had burned. He asked? Who has burned this? We replied : we have. He said: it is not fitting that anyone but the lord of the fire should punish with fire.
حَدَّثَنَا أَبُو صَالِحٍ، مَحْبُوبُ بْنُ مُوسَى أَخْبَرَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنِ ابْنِ سَعْدٍ، - قَالَ أَبُو دَاوُدَ وَهُوَ الْحَسَنُ بْنُ سَعْدٍ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَانْطَلَقَ لِحَاجَتِهِ فَرَأَيْنَا حُمَّرَةً مَعَهَا فَرْخَانِ فَأَخَذْنَا فَرْخَيْهَا فَجَاءَتِ الْحُمَّرَةُ فَجَعَلَتْ تُعَرِّشُ فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " مَنْ فَجَعَ هَذِهِ بِوَلَدِهَا رُدُّوا وَلَدَهَا إِلَيْهَا " . وَرَأَى قَرْيَةَ نَمْلٍ قَدْ حَرَّقْنَاهَا فَقَالَ " مَنْ حَرَّقَ هَذِهِ " . قُلْنَا نَحْنُ . قَالَ " إِنَّهُ لاَ يَنْبَغِي أَنْ يُعَذِّبَ بِالنَّارِ إِلاَّ رَبُّ النَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5268 |
| In-book reference | : Book 43, Hadith 496 |
| English translation | : Book 42, Hadith 5248 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 770
It was narrated that `Alı (رضي الله عنه) said:
When we left Makkah, the daughter of Hamzah followed us, crying: O uncle, O uncle. I took her by the hand and gave her to Fatimah and said: Here is your cousin. When we came to Madinah, Ja`far, Zaid bin Harithah and I disputed concerning her, Ja`far said: She is the daughter of my paternal uncle and her maternal aunt is married to me - meaning Asma’ bint `Umais, Zaid said. She is the daughter of my brother. I said: I took her and she is the daughter of my paternal uncle. The Messenger of Allah (ﷺ) said: “As for you, O Ja`far, you resemble me in appearance and attitude. As for you, O Ali, you are of me and I am of you. As for you, O Zaid, you are our brother and our freed slave. The girl should be with her maternal aunt, for the maternal aunt is [like] a mother.” I said: O Messenger of Allah (ﷺ), why don`t you marry her? He said: `She is the daughter of my brother through breastfeeding.“
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، وَهُبَيْرَةَ بْنِ يَرِيمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا خَرَجْنَا مِنْ مَكَّةَ اتَّبَعَتْنَا ابْنَةُ حَمْزَةَ تُنَادِي يَا عَمِّ وَيَا عَمِّ قَالَ فَتَنَاوَلْتُهَا بِيَدِهَا فَدَفَعْتُهَا إِلَى فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا فَقُلْتُ دُونَكِ ابْنَةَ عَمِّكِ قَالَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ اخْتَصَمْنَا فِيهَا أَنَا وَجَعْفَرٌ وَزَيْدُ بْنُ حَارِثَةَ فَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا عِنْدِي يَعْنِي أَسْمَاءَ بِنْتَ عُمَيْسٍ وَقَالَ زَيْدٌ ابْنَةُ أَخِي وَقُلْتُ أَنَا أَخَذْتُهَا وَهِيَ ابْنَةُ عَمِّي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا أَنْتَ يَا جَعْفَرُ فَأَشْبَهْتَ خَلْقِي وَخُلُقِي وَأَمَّا أَنْتَ يَا عَلِيُّ فَمِنِّي وَأَنَا مِنْكَ وَأَمَّا أَنْتَ يَا زَيْدُ فَأَخُونَا وَمَوْلَانَا وَالْجَارِيَةُ عِنْدَ خَالَتِهَا فَإِنَّ الْخَالَةَ وَالِدَةٌ قُلْتُ يَا رَسُولَ اللَّهِ أَلَا تَزَوَّجُهَا قَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 770 |
| In-book reference | : Book 5, Hadith 202 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 931
It was narrated from ‘Ali (رضي الله عنه) that the daughter of Hamzah followed them, crying:
O uncle, O uncle. ‘Ali took her by the hand and said to Fatimah (رضي الله عنها), Here is your cousin, look after her. ‘Ali, Zaid and Ja`far disputed concerning her. Ali said: I took her and she is the daughter of my paternal uncle. Ja`far said: She is the daughter of my paternal uncle and her maternal aunt is married to me, Zaid said:She is the daughter of my brother. The Messenger of Allah (ﷺ) ruled that she be given to her maternal aunt and said: `The maternal aunt is like the mother.` Then he said to ‘Ali: `You are of me and I am of you.” And he said to Ja’far: `You resemble me in appearance and attitude.” And he said to Zaid: `You are our brother and our freed slave.` ‘Ali (رضي الله عنه) said to him. O Messenger of Allah (ﷺ), why don`t you marry the daughter of Hamzah? He said: `She is the daughter of my brother through breastfeeding.`
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، وَهُبَيْرَةَ بْنِ يَرِيمَ، عَنْ عَلِيٍّ، أَنَّ ابْنَةَ حَمْزَةَ، تَبِعَتْهُمْ تُنَادِي يَا عَمُّ يَا عَمُّ فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا وَقَالَ لِفَاطِمَةَ دُونَكِ ابْنَةَ عَمِّكِ فَحَوِّلِيهَا فَاخْتَصَمَ فِيهَا عَلِيٌّ وَزَيْدٌ وَجَعْفَرٌ فَقَالَ عَلِيٌّ أَنَا أَخَذْتُهَا وَهِيَ ابْنَةُ عَمِّي وَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا تَحْتِي وَقَالَ زَيْدٌ ابْنَةُ أَخِي فَقَضَى بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَالَتِهَا وَقَالَ الْخَالَةُ بِمَنْزِلَةِ الْأُمِّ ثُمَّ قَالَ لِعَلِيٍّ أَنْتَ مِنِّي وَأَنَا مِنْكَ وَقَالَ لِجَعْفَرٍ أَشْبَهْتَ خَلْقِي وَخُلُقِي وَقَالَ لِزَيْدٍ أَنْتَ أَخُونَا وَمَوْلَانَا فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَا رَسُولَ اللَّهِ أَلَا تَزَوَّجُ ابْنَةَ حَمْزَةَ فَقَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 931 |
| In-book reference | : Book 5, Hadith 358 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1110
It was narrated that ‘Ali (رضي الله عنه) said:
We were sitting with the Prophet (ﷺ) at a funeral - I [the narrator] think he said in Baqee` al-Gharqad - and he struck the ground (with a stick), then he lifted his head and said: “There is no one among you but Allah has decreed his place in Paradise or his place in Hell.” We said: O Messenger of Allah (ﷺ), shouldn`t we rely on that? He said: `No, rather strive, for each will be enabled [to do the appropriate deeds].” Then he recited: `As for him who gives (in charity) and keeps his duty to Allah and fears Him, And believes in Al-Husna.` We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self sufficient. And belies Al-Husna. We will make smooth for him the path for evil” [Al-Lail 92:5-10].
(Al-Husna: The Best (i.e. either La ilaha illAllaah: none has the right to be worshipped but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will spend in Allah`s way or bless him with Paradise) Footnote from Hilali/Khan Translation of meanings)
وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا جُلُوسًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ أُرَاهُ قَالَ بِبَقِيعِ الْغَرْقَدِ قَالَ فَنَكَتَ فِي الْأَرْضِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ كُتِبَ مَقْعَدُهُ مِنْ الْجَنَّةِ وَمَقْعَدُهُ مِنْ النَّارِ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَفَلَا نَتَّكِلُ قَالَ لَا اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} إِلَى قَوْلِهِ {فَسَنُيَسِّرُهُ لِلْعُسْرَى} .
| Grade: | Sahih (Darussalam), al-Bukhari (4947) and Muslim (2647)] (Darussalam) |
| Reference | : Musnad Ahmad 1110 |
| In-book reference | : Book 5, Hadith 526 |