Showing 201-300 of 10000
Sahih al-Bukhari 4076

Narrated Ibn `Abbas:

Allah's Wrath gets severe on a person killed by a prophet, and Allah's Wrath became severe on him who had caused the face of Allah's Apostle to bleed.

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ قَتَلَهُ نَبِيٌّ، اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ دَمَّى وَجْهَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4076
In-book reference : Book 64, Hadith 121
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 403
  (deprecated numbering scheme)
Sunan Abi Dawud 2760

Narrated AbuBakrah:

The Prophet (saws) said: If anyone kills a man whom he grants protection prematurely, Allah will forbid him to enter Paradise.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَتَلَ مُعَاهِدًا فِي غَيْرِ كُنْهِهِ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2760
In-book reference : Book 15, Hadith 284
English translation : Book 14, Hadith 2754
Sunan Abi Dawud 4515

Narrated Samurah:

The Prophet (saws) Said: If anyone kills his slave, we shall kill him, and if anyone cuts off the nose of his slave, we shall cut off his nose.

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4515
In-book reference : Book 41, Hadith 22
English translation : Book 40, Hadith 4501
Sahih Muslim 2352 a

Abu Ishaq reported:

I was sitting with 'Abdullah b. 'Utba and there was a discussion about the age of the Messenger of Allah (may peace be upon him). Some of the persons said: Abu Bakr was older than Allah's Messenger (may peace be upon him). 'Abdullah said: Allah's Messenger (may peace be upon him) died when he was sixty-three, and Abu Bakr died when he was sixty-three and so 'Umar fell as a martyr when he was sixty-three. A person from the people who was called 'Amir b. Sa'd reported that Jabir had said: We were sitting with Mu'awiya that there was a discussion about the age of Allah's Messenger (may peace be upon him). Thereupon Mu'awiya said: Allah's Messenger (may peace be upon him) died when he had attained the age of sixty-three, and Abu Bakr died when he had attained the age of sixty-three, and Umar fell as a martyr when he had attained the age of sixty-three.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ الْجُعْفِيُّ، حَدَّثَنَا سَلاَّمٌ أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، قَالَ كُنْتُ جَالِسًا مَعَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ فَذَكَرُوا سِنِي رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ بَعْضُ الْقَوْمِ كَانَ أَبُو بَكْرٍ أَكْبَرَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ عَبْدُ اللَّهِ قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ وَمَاتَ أَبُو بَكْرٍ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ وَقُتِلَ عُمَرُ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ ‏.‏ قَالَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يُقَالُ لَهُ عَامِرُ بْنُ سَعْدٍ حَدَّثَنَا جَرِيرٌ قَالَ كُنَّا قُعُودًا عِنْدَ مُعَاوِيَةَ فَذَكَرُوا سِنِي رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ مُعَاوِيَةُ قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ سَنَةً وَمَاتَ أَبُو بَكْرٍ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ وَقُتِلَ عُمَرُ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ ‏.‏
Reference : Sahih Muslim 2352a
In-book reference : Book 43, Hadith 156
USC-MSA web (English) reference : Book 30, Hadith 5803
  (deprecated numbering scheme)
Sunan Ibn Majah 2838
It was narrated from the son of Samurah bin Jundub that his father said:
“The Messenger of Allah (saw) said: ‘Whoever kills, the spoils are his.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا أَبُو مَالِكٍ الأَشْجَعِيُّ، عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ، عَنِ ابْنِ سَمُرَةَ بْنِ جُنْدُبٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَتَلَ فَلَهُ السَّلَبُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2838
In-book reference : Book 24, Hadith 86
English translation : Vol. 4, Book 24, Hadith 2838

Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep."

Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills it intentionally, there shall be repayment the like of what he has slain, from livestock, as shall be judged by two men of justice among you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ ‏{‏مَا اسْتَيْسَرَ مِنَ الْهَدْىِ‏}‏ شَاةٌ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا‏}‏ فَمِمَّا يُحْكَمُ بِهِ فِي الْهَدْىِ شَاةٌ وَقَدْ سَمَّاهَا اللَّهُ هَدْيًا وَذَلِكَ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا وَكَيْفَ يَشُكُّ أَحَدٌ فِي ذَلِكَ وَكُلُّ شَىْءٍ لاَ يَبْلُغُ أَنْ يُحْكَمَ فِيهِ بِبَعِيرٍ أَوْ بَقَرَةٍ فَالْحُكْمُ فِيهِ شَاةٌ وَمَا لاَ يَبْلُغُ أَنْ يُحْكَمَ فِيهِ بِشَاةٍ فَهُوَ كَفَّارَةٌ مِنْ صِيَامٍ أَوْ إِطْعَامِ مَسَاكِينَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 168
Arabic reference : Book 20, Hadith 870
Sahih al-Bukhari 4079, 4080

Narrated Jabir bin `Abdullah:

Allah's Apostle used to shroud two martyrs of Uhud in one sheet and then say, "Which of them knew Qur'an more?" When one of the two was pointed out, he would put him first in the grave. Then he said, "I will be a witness for them on the Day of Resurrection." He ordered them to be buried with their blood (on their bodies). Neither was the funeral prayer offered for them, nor were they washed. Jabir added, "When my father was martyred, I started weeping and uncovering his face. The companions of the Prophet stopped me from doing so but the Prophet did not stop me. Then the Prophet said, '(O Jabir.) don't weep over him, for the angels kept on covering him with their wings till his body was carried away (for burial).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدٍ، قَدَّمَهُ فِي اللَّحْدِ، وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ وَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ، وَلَمْ يُصَلِّ عَلَيْهِمْ، وَلَمْ يُغَسَّلُوا‏.‏ وَقَالَ أَبُو الْوَلِيدِ عَنْ شُعْبَةَ، عَنِ ابْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرًا، قَالَ لَمَّا قُتِلَ أَبِي جَعَلْتُ أَبْكِي وَأَكْشِفُ الثَّوْبَ عَنْ وَجْهِهِ،، فَجَعَلَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم يَنْهَوْنِي وَالنَّبِيُّ صلى الله عليه وسلم لَمْ يَنْهَ، وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تَبْكِيهِ أَوْ مَا تَبْكِيهِ، مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4079, 4080
In-book reference : Book 64, Hadith 124
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 406
  (deprecated numbering scheme)
Sunan an-Nasa'i 4753
It was narrated from Samurah that the Messenger of Allah said:
"Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4753
In-book reference : Book 45, Hadith 48
English translation : Vol. 5, Book 45, Hadith 4757
Sahih al-Bukhari 6914

Narrated `Abdullah bin `Amr:

The Prophet said, "Whoever killed a Mu'ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling).

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الْحَسَنُ، حَدَّثَنَا مُجَاهِدٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَتَلَ نَفْسًا مُعَاهَدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ، وَإِنَّ رِيحَهَا يُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6914
In-book reference : Book 87, Hadith 52
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 49
  (deprecated numbering scheme)
Ab-Nasa'i also reported a similar hadith on the authenticity of Al-Harith bin Hatib. Ash-Shafi'i mentioned that the killing in the fifth time (of stealing) is abrogated.
وَأَخْرُجَ مِنْ حَدِيثِ اَلْحَارِثِ بْنِ حَاطِبٍ نَحْوَه ُ 1‏ .‏ وَذَكَرَ اَلشَّافِعِيُّ أَنَّ اَلْقَتْلَ فِي اَلْخَامِسَةِ مَنْسُوخٌ.‏
Sunnah.com reference : Book 10, Hadith 37
English translation : Book 10, Hadith 1279
Arabic reference : Book 10, Hadith 1240
Mishkat al-Masabih 3485
Ibn ‘Umar reported the Prophet as saying, “If a man seizes a man and another kills him, the one who killed him is to be killed and the one who seized him is to be imprisoned.” Daraqutni transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَمْسَكَ الرَّجُلُ الرَّجُلَ وَقَتَلَهُ الْآخَرُ يُقْتَلُ الَّذِي قتَل ويُحبسُ الَّذِي أمْسَكَ» . رَوَاهُ الدَّارَقُطْنِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3485
In-book reference : Book 16, Hadith 34
Sunan Ibn Majah 2686
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (SAW) said:
“Whoever kills a Mu'ahid, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of forty years.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْحَسَنِ بْنِ عَمْرٍو، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَتَلَ مُعَاهِدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2686
In-book reference : Book 21, Hadith 72
English translation : Vol. 3, Book 21, Hadith 2686
Bulugh al-Maram 549
Jabir (RAA) narrated that the Messenger of Allah (P.B.U.H.) had each two martyrs of the battle of Uhud wrapped in one shroud, and then would ask, “Which one of them knew more of the Qur’An?” He would put that one (that was pointed out) first in the grave. They were not washed and the Messenger of Allah (P.B.U.H.) did not offer a funeral prayer for them.’ Related by Al-Bukhari.
وَعَنْهُ قَالَ: { كَانَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-يَجْمَعُ بَيْنَ اَلرَّجُلَيْنِ مِنْ قَتْلَى أُحَدٍ فِي ثَوْبٍ وَاحِدٍ, ثُمَّ يَقُولُ: "أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ?", فَيُقَدِّمُهُ فِي اَللَّحْدِ, وَلَمْ يُغَسَّلُوا, وَلَمْ يُصَلِّ عَلَيْهِمْ } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏
Reference : Bulugh al-Maram 549
In-book reference : Book 3, Hadith 17
English translation : Book 3, Hadith 573
Sunan Abi Dawud 3139
The tradition mentioned above has also been transmitted by al-Laith through a different chain of the same effect. This version adds:
He combined two persons from among the martyrs of Uhud in one garment.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، بِهَذَا الْحَدِيثِ بِمَعْنَاهُ قَالَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3139
In-book reference : Book 21, Hadith 51
English translation : Book 20, Hadith 3133
Sunan Abi Dawud 4502

Narrated AbuUmamah ibn Sahl:

We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us, looking pale.

He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them, Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah (saws) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed.

I swear by Allah, I have not committed fornication before or after the coming of Islam, nor did I ever want another religion for me instead of my religion since Allah gave guidance to me, nor have I killed anyone. So for what reason do you want to kill me?

Abu Dawud said: 'Uthman and Abu Bakr (Allah be pleased with them) abandoned drinking wine in pre-Islamic times.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ فِي الدَّارِ وَكَانَ فِي الدَّارِ مَدْخَلٌ مَنْ دَخَلَهُ سَمِعَ كَلاَمَ مَنْ عَلَى الْبَلاَطِ فَدَخَلَهُ عُثْمَانُ فَخَرَجَ إِلَيْنَا وَهُوَ مُتَغَيِّرٌ لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونَنِي بِالْقَتْلِ آنِفًا ‏.‏ قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ ‏.‏ قَالَ وَلِمَ يَقْتُلُونَنِي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ كُفْرٌ بَعْدَ إِسْلاَمٍ أَوْ زِنًا بَعْدَ إِحْصَانٍ أَوْ قَتْلُ نَفْسٍ بِغَيْرِ نَفْسٍ ‏"‏ ‏.‏ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ إِسْلاَمٍ قَطُّ وَلاَ أَحْبَبْتُ أَنَّ لِي بِدِينِي بَدَلاً مُنْذُ هَدَانِي اللَّهُ وَلاَ قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونَنِي قَالَ أَبُو دَاوُدَ عُثْمَانُ وَأَبُو بَكْرٍ رضى الله عنهما تَرَكَا الْخَمْرَ فِي الْجَاهِلِيَّةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4502
In-book reference : Book 41, Hadith 9
English translation : Book 40, Hadith 4487

Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that A'isha, umm al-muminin, said to him, "Son of my sister, it is only for ten nights, so if you get an urge to do something, leave it," by which she meant eating game-meat.

Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake, then he had to pay a forfeit for all of the game that had been hunted on his behalf.

Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion, and he said, "It is better for him to eat the carrion, because Allah, the Blessed and Exalted, has not given permission for someone in ihram to either eat game or take it in any situation, but He has made allowances for eating carrion when absolutely necessary."

Malik said, "It is not halal for anyone, whether in ihram or not, to eat game which has been killed or sacrificed by some one in ihram, because, whether it was killed deliberately or by mistake, it was not done in a halal manner, and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara, which is the same as for somebody who kills game but does not eat any of it."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ لَهُ يَا ابْنَ أُخْتِي إِنَّمَا هِيَ عَشْرُ لَيَالٍ فَإِنْ تَخَلَّجَ فِي نَفْسِكَ شَىْءٌ فَدَعْهُ تَعْنِي أَكْلَ لَحْمِ الصَّيْدِ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ الْمُحْرِمِ يُصَادُ مِنْ أَجْلِهِ صَيْدٌ فَيُصْنَعُ لَهُ ذَلِكَ الصَّيْدُ فَيَأْكُلُ مِنْهُ وَهُوَ يَعْلَمُ أَنَّهُ مِنْ أَجْلِهِ صِيدَ فَإِنَّ عَلَيْهِ جَزَاءَ ذَلِكَ الصَّيْدِ كُلِّهِ ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الرَّجُلِ يُضْطَرُّ إِلَى أَكْلِ الْمَيْتَةِ وَهُوَ مُحْرِمٌ أَيَصِيدُ الصَّيْدَ فَيَأْكُلُهُ أَمْ يَأْكُلُ الْمَيْتَةَ فَقَالَ بَلْ يَأْكُلُ الْمَيْتَةَ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لَمْ يُرَخِّصْ لِلْمُحْرِمِ فِي أَكْلِ الصَّيْدِ وَلاَ فِي أَخْذِهِ فِي حَالٍ مِنَ الأَحْوَالِ وَقَدْ أَرْخَصَ فِي الْمَيْتَةِ عَلَى حَالِ الضَّرُورَةِ ‏.‏ قَالَ مَالِكٌ وَأَمَّا مَا قَتَلَ الْمُحْرِمُ أَوْ ذَبَحَ مِنَ الصَّيْدِ فَلاَ يَحِلُّ أَكْلُهُ لِحَلاَلٍ وَلاَ لِمُحْرِمٍ لأَنَّهُ لَيْسَ بِذَكِيٍّ كَانَ خَطَأً أَوْ عَمْدًا فَأَكْلُهُ لاَ يَحِلُّ وَقَدْ سَمِعْتُ ذَلِكَ مِنْ غَيْرِ وَاحِدٍ وَالَّذِي يَقْتُلُ الصَّيْدَ ثُمَّ يَأْكُلُهُ إِنَّمَا عَلَيْهِ كَفَّارَةٌ وَاحِدَةٌ مِثْلُ مَنْ قَتَلَهُ وَلَمْ يَأْكُلْ مِنْهُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 86
Arabic reference : Book 20, Hadith 790
Mishkat al-Masabih 3473
Al-Hasan, on Samura’s authority, quoted God’s Messenger as saying, “If anyone kills his slave we will kill him, and if anyone maims his slave we will maim him.” Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it, and Nasa’i added in another version, “If anyone castrates his slave we will castrate him.”
وَعَن الْحسن عَن سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَزَادَ النَّسَائِيُّ فِي رِوَايَةٍ أُخْرَى: «وَمن خصى عَبده خصيناه»
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3473
In-book reference : Book 16, Hadith 24
Sunan Ibn Majah 2580
It was narrated from Sa'eed bin Zaid bin 'Amr bin Nufail that the Prophet (SAW) said:
“Whoever is killed defending his property, he is a martyr.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2580
In-book reference : Book 20, Hadith 48
English translation : Vol. 3, Book 20, Hadith 2580
Sunan an-Nasa'i 4090
It was narrated from Sa'eed bin Zaid that:
The Prophet [SAW] said: "Whoever is killed defending his wealth, he is a martyr." This is an abridgement of it.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَقُتَيْبَةُ، - وَاللَّفْظُ لإِسْحَاقَ - قَالاَ أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4090
In-book reference : Book 37, Hadith 125
English translation : Vol. 5, Book 37, Hadith 4095
Mishkat al-Masabih 3929
Sulaiman b. Buraida told on his father’s authority that when God’s Messenger appointed a commander over an army or a detachment he instructed him to fear God himself and consider the welfare of the Muslims who were with him. He then said, “Go forth in God’s name in God’s path and fight with those who disbelieve in God. Go forth and do not be unfaithful regarding booty, or treacherous, or mutilate anyone, or kill a child. When you meet the polytheists who are your enemy summon them to three things, and accept whichever of them they are willing to agree to, and refrain from them. Then* summon them to Islam, and if they agree accept it from them and refrain from them. Then summon them to leave their abodes and transfer to the abode of the Emigrants, and tell them that if they do so they will have the same rights and responsibilities as the Emigrants; but if they refuse to transfer from them tell them they will be like the desert Arabs who are Muslims, subject to God’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand the jizya from them, and if they agree accept it from them and refrain from them; but if they refuse seek God’s help and fight with them. When you invest a fortress and its people wish you to grant them the protection of God and His prophet, grant them neither but grant them your protection and that of your companions, for it is less serious to break your guarantee of protection and that of your companions than to break that of God and His Messenger. If you invest a fortress and its people offer to capitulate and have the matter referred to God’s jurisdiction, do not grant this, but let them capitulate and have the matter referred to your jurisdiction, for you do not know whether or not you will hit on God’s jurisdiction regarding them.” * What follows gives in detail the three things mentioned above. Muslim transmitted it.
وَعَن سليمانَ بنِ بُريدةَ عَنْ أَبِيهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّتِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا ثُمَّ قَالَ: " اغْزُوَا بسمِ اللَّهِ قَاتَلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوَا فَلَا تَغُلُّوا وَلَا تَغْدِرُوا وَلَا تَمْثُلُوا وَلَا تَقْتُلُوا وَلِيدًا وَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلَاثِ خِصَالٍ أَوْ خِلَالٍ فَأَيَّتَهُنَّ مَا أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى الْإِسْلَامِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِكَ فَلَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ فَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْهَا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يُجْرَى عَلَيْهِمْ حُكْمُ الله الَّذِي يُجْرَى عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يُجْرَى عَلَى الْمُؤْمِنِينَ وَلَا يَكُونُ لَهُمْ فِي الْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هم أَبَوا فعلهم الْجِزْيَةَ فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ وَقَاتِلْهُمْ وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّهِ فَلَا تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلَا ذِمَّةَ نَبِيِّهِ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ أَنْ تُخْفِرُوا ذِمَمَكُمْ وَذِمَمَ أَصْحَابِكُمْ أَهْوَنُ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وَإِنْ حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللَّهِ فَلَا تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لَا تَدْرِي: أَتُصِيبُ حُكْمَ اللَّهِ فِيهِمْ أَمْ لَا؟ ". رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3929
In-book reference : Book 19, Hadith 141
Sahih Muslim 1980 a

Anas b. Malik reported:

I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He (Abu Talha) said to me: Go out and find out (what the announcement is). I got out (and found) an announcer making this announcement: Behold, liquor has been declared unlawful. He said: The liquor (was spilt and) flawed in the lanes of Medina. Abu Talha said to me: Go out and Spill it, and I spilt it. They said or some of them said: Such and such were killed, such and such were killed for (the wine) had been in their stomachs. He (the narrator) said. I do not know whether it is the narration transmitted by Anas, (or by someone else). Then Allah, the Exalted and Majestic, revealed:" There shall be no sin (imputed) unto those who have believed and done good works for what they may have eaten as long as they fear (Allah) and believe and do good works" (v. 93).
حَدَّثَنِي أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ سَاقِيَ الْقَوْمِ يَوْمَ حُرِّمَتِ الْخَمْرُ فِي بَيْتِ أَبِي طَلْحَةَ وَمَا شَرَابُهُمْ إِلاَّ الْفَضِيخُ الْبُسْرُ وَالتَّمْرُ ‏.‏ فَإِذَا مُنَادٍ يُنَادِي فَقَالَ اخْرُجْ فَانْظُرْ فَخَرَجْتُ فَإِذَا مُنَادٍ يُنَادِي أَلاَ إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ - قَالَ - فَجَرَتْ فِي سِكَكِ الْمَدِينَةِ فَقَالَ لِي أَبُو طَلْحَةَ اخْرُجْ فَاهْرِقْهَا ‏.‏ فَهَرَقْتُهَا فَقَالُوا أَوْ قَالَ بَعْضُهُمْ قُتِلَ فُلاَنٌ قُتِلَ فُلاَنٌ وَهِيَ فِي بُطُونِهِمْ - قَالَ فَلاَ أَدْرِي هُوَ مِنْ حَدِيثِ أَنَسٍ - فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ‏}‏
Reference : Sahih Muslim 1980a
In-book reference : Book 36, Hadith 5
USC-MSA web (English) reference : Book 23, Hadith 4882
  (deprecated numbering scheme)
Sunan an-Nasa'i 4101
It was narrated that Abu Sa'eed Al-Khudri said:
"When 'Ali was in Yemen, he sent some gold that was still enclosed in rock to the Prophet [SAW], who distributed it among Al-Aqra' bin Habis Al-Hanzali, who belonged to Banu Mujashi', 'Uyaynah bin Badr Al-Fazari, 'Alqamah bin 'Ulathah Al-'Amiri, who belonged to Banu Kilab and Zaid Al-Khail At-Ta'I, who belonged to Banu Nabhan. The Quraish and the Ansar became angry and said: 'He gives to the chiefs of Najd and ignores us!' He said: 'I am seeking to win them over (firmly to Islam).' Then a man with sunken eyes, a bulging forehead, a thick beard and a shaven head came and said: 'O Muhammad, fear Allah!' He said: 'Who will obey Allah if I do not? He trusts me with the people of this Earth but you do not trust me.' A man among the people asked for permission to kill him, but he did not let him do that. When (the man) went away, he (the Prophet [SAW]) said: 'Among the offspring of this man there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them, I will kill them as the killing of 'Ad.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا الثَّوْرِيُّ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ فِي تُرْبَتِهَا فَقَسَمَهَا بَيْنَ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ عَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدَ بَنِي نَبْهَانَ - قَالَ - فَغَضِبَتْ قُرَيْشٌ وَالأَنْصَارُ وَقَالُوا يُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا فَقَالَ ‏"‏ إِنَّمَا أَتَأَلَّفُهُمْ ‏"‏ ‏.‏ فَأَقْبَلَ رَجُلٌ غَائِرَ الْعَيْنَيْنِ نَاتِئَ الْوَجْنَتَيْنِ كَثَّ اللِّحْيَةِ مَحْلُوقَ الرَّأْسِ فَقَالَ يَا مُحَمَّدُ اتَّقِ اللَّهَ قَالَ ‏"‏ مَنْ يُطِعِ اللَّهَ إِذَا عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي ‏"‏ ‏.‏ فَسَأَلَ رَجُلٌ مِنَ الْقَوْمِ قَتْلَهُ فَمَنَعَهُ فَلَمَّا وَلَّى قَالَ ‏"‏ إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَخْرُجُونَ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ أَهْلَ الأَوْثَانِ لَئِنْ أَنَا أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ عَادٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4101
In-book reference : Book 37, Hadith 136
English translation : Vol. 5, Book 37, Hadith 4106
Riyad as-Salihin 352
Jabir (May Allah be pleased with him) reported:
After the battle of Uhud, the Prophet (PBUH) arranged the burial of two of the martyrs in one grave. In each case he would ask, "Which one of them had learnt more Qur'an by heart?" Whichever was thus pointed out to him, was placed by him first in the Lahd.

[Al- Bukhari].

وعن جابر رضي الله عنه أن النبي صلى الله عليه وسلم كان يجمع بين الرجلين من قتلى أحد يعني في القبر، ثم يقول‏:‏ أيهما أكثر أخذًا للقرآن‏؟‏‏"‏ فإذا أشير له إلى أحدهما قدمه في اللحد‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 352
In-book reference : Introduction, Hadith 352
Jami` at-Tirmidhi 1568
Narrated 'Imran bin Husain:

That the Prophet (saws) ransomed two men for the Muslims with a man from the idolaters.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is 'Abdullah bin Zaid Al-Jarmi (narrator in the chain)

This is acted upon according to most of the people of knowledge among the Companions of the Prophet(saws) and others. It is for the Imam to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming.

Al-Awzai' said: "It has been conveyed to me. that this Ayah is abrogated: Thereafter (is the time) either for generosity (to free them without ranson) or ransom (47:4). It was abrogated by: Kill them wherever you find them (2:191). This was narrated to us by Hannad (who said): "Ibn Al-Mubarak narrated to us, from Al-Awza'i."

Ishaq bin Mansur said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishaq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمِّهِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم فَدَى رَجُلَيْنِ مِنَ الْمُسْلِمِينَ بِرَجُلٍ مِنَ الْمُشْرِكِينَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَمُّ أَبِي قِلاَبَةَ هُوَ أَبُو الْمُهَلَّبِ وَاسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو وَيُقَالُ مُعَاوِيَةُ بْنُ عَمْرٍو وَأَبُو قِلاَبَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ زَيْدٍ الْجَرْمِيُّ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ لِلإِمَامِ أَنْ يَمُنَّ عَلَى مَنْ شَاءَ مِنَ الأُسَارَى وَيَقْتُلَ مَنْ شَاءَ مِنْهُمْ وَيَفْدِيَ مَنْ شَاءَ ‏.‏ وَاخْتَارَ بَعْضُ أَهْلِ الْعِلْمِ الْقَتْلَ عَلَى الْفِدَاءِ ‏.‏ وَقَالَ الأَوْزَاعِيُّ بَلَغَنِي أَنَّ هَذِهِ الآيَةَ مَنْسُوخَةٌ قَوْلُهُ تَعَالَى‏:‏ ‏(‏فَإِِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً‏)‏ نَسَخَتْهَا‏:‏ ‏(‏وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ‏)‏ حَدَّثَنَا بِذَلِكَ هَنَّادٌ حَدَّثَنَا ابْنُ الْمُبَارَكِ عَنِ الأَوْزَاعِيِّ ‏.‏ قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ قُلْتُ لأَحْمَدَ إِذَا أُسِرَ الأَسِيرُ يُقْتَلُ أَوْ يُفَادَى أَحَبُّ إِلَيْكَ قَالَ إِنْ قَدَرُوا أَنْ يُفَادُوا فَلَيْسَ بِهِ بَأْسٌ وَإِنْ قُتِلَ فَمَا أَعْلَمُ بِهِ بَأْسًا ‏.‏ قَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الإِثْخَانُ أَحَبُّ إِلَىَّ إِلاَّ أَنْ يَكُونَ مَعْرُوفًا فَأَطْمَعُ بِهِ الْكَثِيرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1568
In-book reference : Book 21, Hadith 29
English translation : Vol. 3, Book 19, Hadith 1568
Sahih al-Bukhari 6885

Narrated Anas bin Malik:

The Prophet killed a Jew for killing a girl in order to take her ornaments.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَتَلَ يَهُودِيًّا بِجَارِيَةٍ قَتَلَهَا عَلَى أَوْضَاحٍ لَهَا‏.‏
Reference : Sahih al-Bukhari 6885
In-book reference : Book 87, Hadith 24
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 24
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1418
Narrated Sa'eed bin Zaid bin 'Amr bin Nufail:
that the Prophet (saws) said: "Whoever is killed over his wealth then he is a martyr. [And whoever steals a hand-span of land, he will bear seven earths on the Day of Resurrection.]"
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَحَاتِمُ بْنُ سِيَاهٍ الْمَرْوَزِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ وَمَنْ سَرَقَ مِنَ الأَرْضِ شِبْرًا طُوِّقَهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ ‏"‏ ‏.‏ وَزَادَ حَاتِمُ بْنُ سِيَاهٍ الْمَرْوَزِيُّ فِي هَذَا الْحَدِيثِ قَالَ مَعْمَرٌ بَلَغَنِي عَنِ الزُّهْرِيِّ وَلَمْ أَسْمَعْ مِنْهُ زَادَ فِي هَذَا الْحَدِيثِ ‏"‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏ وَهَكَذَا رَوَى شُعَيْبُ بْنُ أَبِي حَمْزَةَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1418
In-book reference : Book 16, Hadith 34
English translation : Vol. 3, Book 14, Hadith 1418
Sunan Ibn Majah 2687
It was narrated from Abu Hurairah that the Prophet (SAW) said:
“Whoever kills a Mu'ahid who has the protection of Allah and the protection of his Messenger, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of Seventy years.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مَعْدِيُّ بْنُ سُلَيْمَانَ، أَنْبَأَنَا ابْنُ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَتَلَ مُعَاهِدًا لَهُ ذِمَّةُ اللَّهِ وَذِمَّةُ رَسُولِهِ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2687
In-book reference : Book 21, Hadith 73
English translation : Vol. 3, Book 21, Hadith 2687
Sahih al-Bukhari 1345

Narrated Jabir bin `Abdullah:

The Prophet buried every two martyrs in of Uhud in one grave.

حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ‏.‏
Reference : Sahih al-Bukhari 1345
In-book reference : Book 23, Hadith 100
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 429
  (deprecated numbering scheme)
Sunan an-Nasa'i 4736
It was narrated from Samurah that the Messenger of Allah said:
"Whoever kills his slave, we will kill him: whoever mutilates (his slave). We will mutilate him, and whoever castrates (his slave), we will castrate him."
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، - هُوَ الْمَرْوَزِيُّ - قَالَ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَهُ جَدَعْنَاهُ وَمَنْ أَخْصَاهُ أَخْصَيْنَاهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4736
In-book reference : Book 45, Hadith 31
English translation : Vol. 5, Book 45, Hadith 7440
Mishkat al-Masabih 211
Ibn Mas'ud reported God’s messenger as saying, “No life is taken unjustly without a portion of its blood being laid at the door of Adam’s first son, because he was the first to introduce murder.” (Bukhari and Muslim). We shall mention the tradition from Mu'awiya, “A section of my people will continue .. .”* in the chapter on the reward of this people, if God will. *Book XXV, Chap. xli. The wording is slightly different.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُقْتَلُ نَفْسٌ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ الْأَوَّلِ كِفْلٌ مِنْ دَمِهَا لِأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ» . وَسَنَذْكُرُ حَدِيثَ مُعَاوِيَةَ: «لَا يَزَالُ مِنْ أُمَّتِي» فِي بَابِ ثَوَابِ هَذِهِ الْأُمَّةِ إِنْ شَاءَ الله تَعَالَى
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 211
In-book reference : Book 2, Hadith 14
Sahih al-Bukhari 3344
Narrated Abu Sa`id:
`Ali sent a piece of gold to the Prophet who distributed it among four persons: Al-Aqra' bin H`Abis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid at-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-`Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet said, "I give them) so as to attract their hearts (to Islam)." Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid of Allah, O Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man's head off, but he prevented him. When the man left, the Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."
قَالَ وَقَالَ ابْنُ كَثِيرٍ عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ بَعَثَ عَلِيٌّ ـ رضى الله عنه ـ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فَقَسَمَهَا بَيْنَ الأَرْبَعَةِ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ الْمُجَاشِعِيِّ، وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ، وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ، وَعَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ، فَغَضِبَتْ قُرَيْشٌ وَالأَنْصَارُ، قَالُوا يُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا‏.‏ قَالَ ‏"‏ إِنَّمَا أَتَأَلَّفُهُمْ ‏"‏‏.‏ فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ مُشْرِفُ الْوَجْنَتَيْنِ، نَاتِئُ الْجَبِينِ، كَثُّ اللِّحْيَةِ، مَحْلُوقٌ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ‏.‏ فَقَالَ ‏"‏ مَنْ يُطِعِ اللَّهَ إِذَا عَصَيْتُ، أَيَأْمَنُنِي اللَّهُ عَلَى أَهْلِ الأَرْضِ فَلاَ تَأْمَنُونِي ‏"‏‏.‏ فَسَأَلَهُ رَجُلٌ قَتْلَهُ ـ أَحْسِبُهُ خَالِدَ بْنَ الْوَلِيدِ ـ فَمَنَعَهُ، فَلَمَّا وَلَّى قَالَ ‏"‏ إِنَّ مِنْ ضِئْضِئِ هَذَا ـ أَوْ فِي عَقِبِ هَذَا ـ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ، لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ، يَقْتُلُونَ أَهْلَ الإِسْلاَمِ، وَيَدَعُونَ أَهْلَ الأَوْثَانِ، لَئِنْ أَنَا أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ عَادٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3344
In-book reference : Book 60, Hadith 19
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 558
  (deprecated numbering scheme)
Sunan an-Nasa'i 4748
It was narrated that Abu Bakrah said:
The Messenger of Allah said: "Whoever kills a Mu'ahad with no justification, Allah will forbid Paradise to him and he will not even smell its fragrance."
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ يُونُسَ، عَنِ الْحَكَمِ بْنِ الأَعْرَجِ، عَنِ الأَشْعَثِ بْنِ ثُرْمُلَةَ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَتَلَ نَفْسًا مُعَاهِدَةً بِغَيْرِ حِلِّهَا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ أَنْ يَشُمَّ رِيحَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4748
In-book reference : Book 45, Hadith 43
English translation : Vol. 5, Book 45, Hadith 4752

Yahya related to me from Malik from Hisham ibn Urwa that his father said, "The tribe is not obliged to pay blood-money for intentional murder. They pay blood-money for accidental killing."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ لَيْسَ عَلَى الْعَاقِلَةِ عَقْلٌ فِي قَتْلِ الْعَمْدِ إِنَّمَا عَلَيْهِمْ عَقْلُ قَتْلِ الْخَطَإِ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 8
Arabic reference : Book 43, Hadith 1584
Sunan an-Nasa'i 4019
Abu Umamah bin Sahl and 'Abdullah bin 'Amir bin Rabi'ah said:
"We were with 'Uthman when he was under siege and we could hear what was said from Al-Balat. 'Uthman came in one day, then he came out, and said: 'They are threatening to kill me.' We said: 'Allah will suffice you against them.' He said: 'Why would they kill me? I heard the Messenger of Allah [SAW] say: It is not permissible to shed the blood of a Muslim except in one of three cases: A man who reverts to Kufr after becoming Muslim, or commits adultery after being married, or one who kills a soul unlawfully. By Allah, I did not commit adultery during Jahiliyyah or in Islam, I never wished to follow any other religion since Allah guided me, and I have never killed anyone, so why do they want to kill me?'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلٍ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ، قَالاَ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ - وَكُنَّا إِذَا دَخَلْنَا مَدْخَلاً نَسْمَعُ كَلاَمَ مَنْ بِالْبَلاَطِ - فَدَخَلَ عُثْمَانُ يَوْمًا ثُمَّ خَرَجَ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونِي بِالْقَتْلِ ‏.‏ قُلْنَا يَكْفِيكَهُمُ اللَّهُ ‏.‏ قَالَ فَلِمَ يَقْتُلُونِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلاَمِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ ‏"‏ ‏.‏ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ إِسْلاَمٍ وَلاَ تَمَنَّيْتُ أَنَّ لِي بِدِينِي بَدَلاً مُنْذُ هَدَانِي اللَّهُ وَلاَ قَتَلْتُ نَفْسًا فَلِمَ يَقْتُلُونَنِي
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4019
In-book reference : Book 37, Hadith 54
English translation : Vol. 5, Book 37, Hadith 4024
Ibn 'Abbas (RAA), The Messenger (PBUH) prohibited killing four creatures; ants, bees, hoopoes and shirkes.' Related by Ahmad and Abu Dawud. Ibn Hibban graded it as Sahih.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { نَهَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَنْ قَتْلِ أَرْبَعِ مِنْ اَلدَّوَابِّ: اَلنَّمْلَةُ, وَالنَّحْلَةُ, وَالْهُدْهُدُ, وَالصُّرَدُ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ حِبَّانَ.‏ (1732)‏ .‏
Sunnah.com reference : Book 12, Hadith 6
English translation : Book 12, Hadith 1364
Arabic reference : Book 12, Hadith 1324
Jami` at-Tirmidhi 1406
Narrated Abu Shuraih Al-Ka'bi:
that the Messenger of Allah (saws) said: "Indeed Allah made Makkah sacred, it was not made sacred by the people. Whoever believes in Allah, and the Last Day, then let them not shed blood in it, nor cut down any of its trees. If one tries to make an excuse by saying: 'It was made lawful for the Messenger of Allah (saws)' then indeed Allah made it lawful for me but He did not make it lawful for the people, and it was only made lawful for me for an hour of a day. Then it is returned to being sacred until the Day of Judgement. Then, to you people of Khuza'ah who killed this man from Hudhail: I am his 'Aqil, so whomever (one of his relatives) is killed after today, then his people have two options; either they have him killed, or they take the blood-money from him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ اللَّهَ حَرَّمَ مَكَّةَ وَلَمْ يُحَرِّمْهَا النَّاسُ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يَسْفِكَنَّ فِيهَا دَمًا وَلاَ يَعْضِدَنَّ فِيهَا شَجَرًا فَإِنْ تَرَخَّصَ مُتَرَخِّصٌ فَقَالَ أُحِلَّتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَإِنَّ اللَّهَ أَحَلَّهَا لِي وَلَمْ يُحِلَّهَا لِلنَّاسِ وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ ثُمَّ هِيَ حَرَامٌ إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ إِنَّكُمْ مَعْشَرَ خُزَاعَةَ قَتَلْتُمْ هَذَا الرَّجُلَ مِنْ هُذَيْلٍ وَإِنِّي عَاقِلُهُ فَمَنْ قُتِلَ لَهُ قَتِيلٌ بَعْدَ الْيَوْمِ فَأَهْلُهُ بَيْنَ خِيرَتَيْنِ إِمَّا أَنْ يَقْتُلُوا أَوْ يَأْخُذُوا الْعَقْلَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَرَوَاهُ شَيْبَانُ أَيْضًا عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ مِثْلَ هَذَا ‏.‏ - وَرُوِيَ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ قُتِلَ لَهُ قَتِيلٌ فَلَهُ أَنْ يَقْتُلَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الدِّيَةَ ‏"‏ ‏.‏ وَذَهَبَ إِلَى هَذَا بَعْضُ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1406
In-book reference : Book 16, Hadith 22
English translation : Vol. 3, Book 14, Hadith 1406
Sahih al-Bukhari 7321

Narrated `Abdullah:

The Prophet said, "None is killed unjustly, but the first son of Adam will have a part of its burden." Sufyan said, "..a part of its blood because he was the first to establish the tradition of murdering"

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْهَا ـ وَرُبَّمَا قَالَ سُفْيَانُ مِنْ دَمِهَا ـ لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ أَوَّلاً ‏"‏‏.‏
Reference : Sahih al-Bukhari 7321
In-book reference : Book 96, Hadith 51
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 423
  (deprecated numbering scheme)
Sahih al-Bukhari 3166

Narrated `Abdullah bin `Amr:

The Prophet said, "Whoever killed a person having a treaty with the Muslims, shall not smell the smell of Paradise though its smell is perceived from a distance of forty years."

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو، حَدَّثَنَا مُجَاهِدٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَتَلَ مُعَاهَدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ، وَإِنَّ رِيحَهَا تُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3166
In-book reference : Book 58, Hadith 8
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 391
  (deprecated numbering scheme)
Sahih Muslim 1850

It has been narrated on the authority of Ibn 'Abdullah al-Bajali that the Messenger of Allah (may peace be upon him) said:

One who is killed under the banner of a man who is blind (to his just cause), who raises the slogan of family or supports his own tribe, dies the death of one belonging to the days of Jahiliyya.
حَدَّثَنَا هُرَيْمُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي، مِجْلَزٍ عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قُتِلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَدْعُو عَصَبِيَّةً أَوْ يَنْصُرُ عَصَبِيَّةً فَقِتْلَةٌ جَاهِلِيَّةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1850
In-book reference : Book 33, Hadith 89
USC-MSA web (English) reference : Book 20, Hadith 4561
  (deprecated numbering scheme)
Musnad Ahmad 1179
It was narrated that Abul-Wadi said:
I saw ‘Ali (رضي الله عنه) when he killed the people of an-Nahrawan. He said: Look for the deformed one. They looked for him among the slain and said: We cannot find him. He said: Go back and look again, for by Allah I did not lie and I was not told a lie. So they went back and looked for him. That happened several times, and each time he swore by Allah, saying: I did not lie and I was not told a lie. Then they went out and they found him beneath the slain, lying in the mud. They brought him out, and brought him [to ‘Ali]. Abul-Wadi said: It is as if I can see him: an Abyssinian with one arm ending in something like the breast of a woman, on which there are hairs like the hair on the tail of a jerboa.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا جَمِيلُ بْنُ مُرَّةَ، عَنْ أَبِي الْوَضِيءِ، قَالَ شَهِدْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ حَيْثُ قَتَلَ أَهْلَ النَّهْرَوَانِ قَالَ الْتَمِسُوا إِلَيَّ الْمُخْدَجَ فَطَلَبُوهُ فِي الْقَتْلَى فَقَالُوا لَيْسَ نَجِدُهُ فَقَالَ ارْجِعُوا فَالْتَمِسُوا فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ فَرَجَعُوا فَطَلَبُوهُ فَرَدَّدَ ذَلِكَ مِرَارًا كُلُّ ذَلِكَ يَحْلِفُ بِاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ فَانْطَلَقُوا فَوَجَدُوهُ تَحْتَ الْقَتْلَى فِي طِينٍ فَاسْتَخْرَجُوهُ فَجِيءَ بِهِ فَقَالَ أَبُو الْوَضِيءِ فَكَأَنِّي أَنْظُرُ إِلَيْهِ حَبَشِيٌّ عَلَيْهِ ثَدْيٌ قَدْ طَبَقَ إِحْدَى يَدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ عَلَيْهَا شَعَرَاتٌ مِثْلُ شَعَرَاتٍ تَكُونُ عَلَى ذَنَبِ الْيَرْبُوعِ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1179
In-book reference : Book 5, Hadith 589

Malik said that Ibn Shihab said, "The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation, the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly."

Malik said, "What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe, and whatever is below a third, is against the property of the one who did the injury."

Malik said, "The way of doing things about which there is no dispute among us, in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation, is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property, it is a debt against him, and none of it is owed by the tribe unless they wish."

Malik said, "The tribe does not pay blood-money to anyone who injures himself, intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah, the Blessed, and the Exalted, said in His Book, 'Whoever has something pardoned him by his brother, should follow it with what is accepted and pay it with good will' (Sura 2 ayat 178) The commentary on that - in our view - and Allah knows best, is that whoever gives his brother something of the blood- money, should follow it with what is accepted and pay him with good will."

Malik spoke about a child who had no property and a woman who had no property. He said, "When one of them causes an injury below a third of the blood-money, it is taken on behalf of the child and woman from their personal property, if they have property from which it may be taken. If not, the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it."

Malik said, "The way of doing things in our community about which there is no dispute, is that when a slave is killed, the value for him is that of the day on which ...

قَالَ مَالِكٌ إِنَّ ابْنَ شِهَابٍ قَالَ مَضَتِ السُّنَّةُ فِي قَتْلِ الْعَمْدِ حِينَ يَعْفُو أَوْلِيَاءُ الْمَقْتُولِ أَنَّ الدِّيَةَ تَكُونُ عَلَى الْقَاتِلِ فِي مَالِهِ خَاصَّةً إِلاَّ أَنْ تُعِينَهُ الْعَاقِلَةُ عَنْ طِيبِ نَفْسٍ مِنْهَا ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ الدِّيَةَ لاَ تَجِبُ عَلَى الْعَاقِلَةِ حَتَّى تَبْلُغَ الثُّلُثَ فَصَاعِدًا فَمَا بَلَغَ الثُّلُثَ فَهُوَ عَلَى الْعَاقِلَةِ وَمَا كَانَ دُونَ الثُّلُثِ فَهُوَ فِي مَالِ الْجَارِحِ خَاصَّةً ‏.‏ قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا فِيمَنْ قُبِلَتْ مِنْهُ الدِّيَةُ فِي قَتْلِ الْعَمْدِ أَوْ فِي شَىْءٍ مِنَ الْجِرَاحِ الَّتِي فِيهَا الْقِصَاصُ أَنَّ عَقْلَ ذَلِكَ لاَ يَكُونُ عَلَى الْعَاقِلَةِ إِلاَّ أَنْ يَشَاءُوا وَإِنَّمَا عَقْلُ ذَلِكَ فِي مَالِ الْقَاتِلِ أَوِ الْجَارِحِ خَاصَّةً إِنْ وُجِدَ لَهُ مَالٌ فَإِنْ لَمْ يُوجَدْ لَهُ مَالٌ كَانَ دَيْنًا عَلَيْهِ وَلَيْسَ عَلَى الْعَاقِلَةِ مِنْهُ شَىْءٌ إِلاَّ أَنْ يَشَاءُوا ‏.‏ قَالَ مَالِكٌ وَلاَ تَعْقِلُ الْعَاقِلَةُ أَحَدًا أَصَابَ نَفْسَهُ عَمْدًا أَوْ خَطَأً بِشَىْءٍ وَعَلَى ذَلِكَ رَأْىُ أَهْلِ الْفِقْهِ عِنْدَنَا وَلَمْ أَسْمَعْ أَنَّ أَحَدًا ضَمَّنَ الْعَاقِلَةَ مِنْ دِيَةِ الْعَمْدِ شَيْئًا وَمِمَّا يُعْرَفُ بِهِ ذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ ‏{‏فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَىْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ‏}‏ فَتَفْسِيرُ ذَلِكَ - فِيمَا نُرَى وَاللَّهُ أَعْلَمُ - أَنَّهُ مَنْ أُعْطِيَ مِنْ أَخِيهِ شَىْءٌ مِنَ الْعَقْلِ فَلْيَتْبَعْهُ بِالْمَعْرُوفِ وَلْيُؤَدِّ إِلَيْهِ بِإِحْسَانٍ ‏.‏ قَالَ مَالِكٌ فِي الصَّبِيِّ الَّذِي لاَ مَالَ لَهُ وَالْمَرْأَةِ الَّتِي لاَ مَالَ لَهَا إِذَا جَنَى أَحَدُهُمَا جِنَايَةً دُونَ الثُّلُثِ إِنَّهُ ضَامِنٌ عَلَى الصَّبِيِّ وَالْمَرْأَةِ فِي مَالِهِمَا خَاصَّةً إِنْ كَانَ لَهُمَا مَالٌ أُخِذَ مِنْهُ وَإِلاَّ فَجِنَايَةُ كُلِّ وَاحِدٍ مِنْهُمَا دَيْنٌ عَلَيْهِ لَيْسَ عَلَى الْعَاقِلَةِ مِنْهُ شَىْءٌ وَلاَ يُؤْخَذُ أَبُو الصَّبِيِّ بِعَقْلِ جِنَايَةِ الصَّبِيِّ وَلَيْسَ ذَلِكَ عَلَيْهِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا الَّذِي لاَ اخْتِلاَفَ فِيهِ أَنَّ الْعَبْدَ إِذَا قُتِلَ كَانَتْ فِيهِ الْقِيمَةُ يَوْمَ يُقْتَلُ وَلاَ تَحْمِلُ عَاقِلَةُ قَاتِلِهِ مِنْ قِيمَةِ الْعَبْدِ شَيْئًا قَلَّ أَوْ كَثُرَ وَإِنَّمَا ذَلِكَ عَلَى الَّذِي أَصَابَهُ فِي مَالِهِ خَاصَّةً بَالِغًا مَا بَلَغَ وَإِنْ كَانَتْ قِيمَةُ الْعَبْدِ الدِّيَةَ أَوْ أَكْثَرَ فَذَلِكَ عَلَيْهِ فِي مَالِهِ وَذَلِكَ لأَنَّ الْعَبْدَ سِلْعَةٌ مِنَ السِّلَعِ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 8
Arabic reference : Book 43, Hadith 1587
Sunan an-Nasa'i 4093
It was narrated that Abu Ja'far said:
"The Messenger of Allah [SAW] said: 'Whoever is killed defending his wealth and is killed unjustly, he is a martyr.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ، عَنْ أَبِي جَعْفَرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قُتِلَ دُونَ مَظْلَمَتِهِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ الْمُؤَمَّلِ خَطَأٌ وَالصَّوَابُ حَدِيثُ عَبْدِ الرَّحْمَنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4093
In-book reference : Book 37, Hadith 128
English translation : Vol. 5, Book 37, Hadith 4098

Yahya related to me from Malik that Ibn Shihab, Sulayman ibn Yasar, and Rabia ibn Abi Abd ar-Rahman said, "The blood-money of manslaughter is twenty yearlings, twenty two-year-olds, twenty male two-year-olds, twenty four-year-olds, and twenty five-year-olds."

Malik said, "The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally, each of them pays half the full blood-money."

Malik said, "A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man's property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished, that is permitted to him. If all the property he has is his blood-money, he is permitted to relinquish a third of it and to make that a bequest."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّ ابْنَ شِهَابٍ، وَسُلَيْمَانَ بْنَ يَسَارٍ، وَرَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، كَانُوا يَقُولُونَ دِيَةُ الْخَطَإِ عِشْرُونَ بِنْتَ مَخَاضٍ وَعِشْرُونَ بِنْتَ لَبُونٍ وَعِشْرُونَ ابْنَ لَبُونٍ ذَكَرًا وَعِشْرُونَ حِقَّةً وَعِشْرُونَ جَذَعَةً ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لاَ قَوَدَ بَيْنَ الصِّبْيَانِ وَإِنَّ عَمْدَهُمْ خَطَأٌ مَا لَمْ تَجِبْ عَلَيْهِمُ الْحُدُودُ وَيَبْلُغُوا الْحُلُمَ وَإِنَّ قَتْلَ الصَّبِيِّ لاَ يَكُونُ إِلاَّ خَطَأً وَذَلِكَ لَوْ أَنَّ صَبِيًّا وَكَبِيرًا قَتَلاَ رَجُلاً حُرًّا خَطَأً كَانَ عَلَى عَاقِلَةِ كُلِّ وَاحِدٍ مِنْهُمَا نِصْفُ الدِّيَةِ ‏.‏ قَالَ مَالِكٌ وَمَنْ قَتَلَ خَطَأً فَإِنَّمَا عَقْلُهُ مَالٌ لاَ قَوَدَ فِيهِ وَإِنَّمَا هُوَ كَغَيْرِهِ مِنْ مَالِهِ يُقْضَى بِهِ دَيْنُهُ وَيُجَوَّزُ فِيهِ وَصِيَّتُهُ فَإِنْ كَانَ لَهُ مَالٌ تَكُونُ الدِّيَةُ قَدْرَ ثُلُثِهِ ثُمَّ عُفِيَ عَنْ دِيَتِهِ فَذَلِكَ جَائِزٌ لَهُ وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُ دِيَتِهِ جَازَ لَهُ مِنْ ذَلِكَ الثُّلُثُ إِذَا عُفِيَ عَنْهُ وَأَوْصَى بِهِ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 4
Arabic reference : Book 43, Hadith 1560
Sunan Abi Dawud 2253
‘Abd Allah (bin Mas’ud) said “We were in the mosque on the night of a Friday, suddenly a man from the Ansar entered the mosque”. And said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah, I shall ask the Apostle of Allaah(saws) about it”. On the next day he came to the Apostle of Allaah(saws) and said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger.” He said “O Allaah, disclose”. He kept on praying until the verses regarding invoking curses (li’an) came down “As for those who accuse their wives but have no witnesses except themselves.” So, the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah(saws). They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet (saws) said “Do not do that. Bust she refused and did so (i.e., invoked curses). When they returned he said “Perhaps she will give birth to a black child with curly hair.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّا لَلَيْلَةُ جُمْعَةٍ فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ مِنَ الأَنْصَارِ فِي الْمَسْجِدِ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ فَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ وَاللَّهِ لأَسْأَلَنَّ عَنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ أَوْ سَكَتَ سَكَتَ عَلَى غَيْظٍ ‏.‏ فَقَالَ ‏"‏ اللَّهُمَّ افْتَحْ ‏"‏ ‏.‏ وَجَعَلَ يَدْعُو فَنَزَلَتْ آيَةُ اللِّعَانِ ‏{‏ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ ‏}‏ هَذِهِ الآيَةُ فَابْتُلِيَ بِهِ ذَلِكَ الرَّجُلُ مِنْ بَيْنِ النَّاسِ فَجَاءَ هُوَ وَامْرَأَتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَلاَعَنَا فَشَهِدَ الرَّجُلُ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ثُمَّ لَعَنَ الْخَامِسَةَ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ قَالَ فَذَهَبَتْ لِتَلْتَعِنَ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَهْ ‏"‏ ‏.‏ فَأَبَتْ فَفَعَلَتْ فَلَمَّا أَدْبَرَا قَالَ ‏"‏ لَعَلَّهَا أَنْ تَجِيءَ بِهِ أَسْوَدَ جَعْدًا ‏"‏ ‏.‏ فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2253
In-book reference : Book 13, Hadith 79
English translation : Book 12, Hadith 2245
Musnad Ahmad 672
Abu Katheer, the freed slave of the Ansar, narrated:
I was with my master `Ali bin Abi Talib (رضي الله عنه) when the people of an-Nahrawan were killed, and it was as if the people were upset about their being killed. `Ali (رضي الله عنه) said: O people, the Messenger of Allah (ﷺ) told us about people who would pass out of the faith like the arrow passes through the prey, then they will never come back to it until the arrow comes back to the string of the bow. And the sign of that is that there would be a black man among them who had a deformed arm: one of his arms would be like the breast of a woman, with a nipple like the nipple on a woman`s breast, around which are seven coarse hairs. Look for him, for I think he must be among them. So they looked for him and they found him on the bank of the river, lying beneath the slain. They brought him out and ’Ali (رضي الله عنه) said: Allahu Akbar! Allah and His Messenger spoke the truth. He was holding an Arabian bow of his; he took it in his hand and started poking the man`s deformity with it and said: Allah and His Messenger spoke the truth. The people said Allahu Akbar when they saw that and they rejoiced and no longer felt upset.
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْعَبْدِيُّ، حَدَّثَنَا أَبُو كَثِيرٍ، مَوْلَى الْأَنْصَارِ قَالَ كُنْتُ مَعَ سَيِّدِي عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ حَيْثُ قُتِلَ أَهْلُ النَّهْرَوَانِ فَكَأَنَّ النَّاسَ وَجَدُوا فِي أَنْفُسِهِمْ مِنْ قَتْلِهِمْ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ حَدَّثَنَا بِأَقْوَامٍ يَمْرُقُونَ مِنْ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ ثُمَّ لَا يَرْجِعُونَ فِيهِ أَبَدًا حَتَّى يَرْجِعَ السَّهْمُ عَلَى فُوقِهِ وَإِنَّ آيَةَ ذَلِكَ أَنَّ فِيهِمْ رَجُلًا أَسْوَدَ مُخْدَجَ الْيَدِ إِحْدَى يَدَيْهِ كَثَدْيِ الْمَرْأَةِ لَهَا حَلَمَةٌ كَحَلَمَةِ ثَدْيِ الْمَرْأَةِ حَوْلَهُ سَبْعُ هُلْبَاتٍ فَالْتَمِسُوهُ فَإِنِّي أُرَاهُ فِيهِمْ فَالْتَمَسُوهُ فَوَجَدُوهُ إِلَى شَفِيرِ النَّهَرِ تَحْتَ الْقَتْلَى فَأَخْرَجُوهُ فَكَبَّرَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ اللَّهُ أَكْبَرُ صَدَقَ اللَّهُ وَرَسُولُهُ وَإِنَّهُ لَمُتَقَلِّدٌ قَوْسًا لَهُ عَرَبِيَّةً فَأَخَذَهَا بِيَدِهِ فَجَعَلَ يَطْعَنُ بِهَا فِي مُخْدَجَتِهِ وَيَقُولُ صَدَقَ اللَّهُ وَرَسُولُهُ وَكَبَّرَ النَّاسُ حِينَ رَأَوْهُ وَاسْتَبْشَرُوا وَذَهَبَ عَنْهُمْ مَا كَانُوا يَجِدُونَ‏.‏
Grade: Sahih hadeeth, this is a da'eef isnad. Muslim (1066)] (Darussalam)
Reference : Musnad Ahmad 672
In-book reference : Book 5, Hadith 106
Sunan an-Nasa'i 2830
It was narrated from Ibn Umar that the Messenger of Allah gave permission fro the Muhrim to kill five kinds of animals:
crows, kites, mice and vicious dogs."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَذِنَ فِي قَتْلِ خَمْسٍ مِنَ الدَّوَابِّ لِلْمُحْرِمِ الْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2830
In-book reference : Book 24, Hadith 213
English translation : Vol. 3, Book 24, Hadith 2833

Malik related to me that he had heard that Marwan ibn al-Hakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave.

Malik said, "What is done in our community is that for the head wound of a slave that bares the bone, there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four, any other types of injury that decrease the price of the slave are considered after the slave is better and well, and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَانَ يَقْضِي فِي الْعَبْدِ يُصَابُ بِالْجِرَاحِ أَنَّ عَلَى مَنْ جَرَحَهُ قَدْرَ مَا نَقَصَ مِنْ ثَمَنِ الْعَبْدِ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ فِي مُوضِحَةِ الْعَبْدِ نِصْفَ عُشْرِ ثَمَنِهِ وَفِي مُنَقَّلَتِهِ الْعُشْرُ وَنِصْفُ الْعُشْرِ مِنْ ثَمَنِهِ وَفِي مَأْمُومَتِهِ وَجَائِفَتِهِ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا ثُلُثُ ثَمَنِهِ وَفِيمَا سِوَى هَذِهِ الْخِصَالِ الأَرْبَعِ مِمَّا يُصَابُ بِهِ الْعَبْدُ مَا نَقَصَ مِنْ ثَمَنِهِ يُنْظَرُ فِي ذَلِكَ بَعْدَ مَا يَصِحُّ الْعَبْدُ وَيَبْرَأُ كَمْ بَيْنَ قِيمَةِ الْعَبْدِ بَعْدَ أَنْ أَصَابَهُ الْجُرْحُ وَقِيمَتِهِ صَحِيحًا قَبْلَ أَنْ يُصِيبَهُ هَذَا ثُمَّ يَغْرَمُ الَّذِي أَصَابَهُ مَا بَيْنَ الْقِيمَتَيْنِ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ إِذَا كُسِرَتْ يَدُهُ أَوْ رِجْلُهُ ثُمَّ صَحَّ كَسْرُهُ فَلَيْسَ عَلَى مَنْ أَصَابَهُ شَىْءٌ فَإِنْ أَصَابَ كَسْرَهُ ذَلِكَ نَقْصٌ أَوْ عَثَلٌ كَانَ عَلَى مَنْ أَصَابَهُ قَدْرُ مَا نَقَصَ مِنْ ثَمَنِ الْعَبْدِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْقِصَاصِ بَيْنَ الْمَمَالِيكِ كَهَيْئَةِ قِصَاصِ الأَحْرَارِ نَفْسُ الأَمَةِ بِنَفْسِ الْعَبْدِ وَجُرْحُهَا بِجُرْحِهِ فَإِذَا قَتَلَ الْعَبْدُ عَبْدًا عَمْدًا خُيِّرَ سَيِّدُ الْعَبْدِ الْمَقْتُولِ فَإِنْ شَاءَ قَتَلَ وَإِنْ شَاءَ أَخَذَ الْعَقْلَ فَإِنْ أَخَذَ الْعَقْلَ أَخَذَ قِيمَةَ عَبْدِهِ وَإِنْ شَاءَ رَبُّ الْعَبْدِ الْقَاتِلِ أَنْ يُعْطِيَ ثَمَنَ الْعَبْدِ الْمَقْتُولِ فَعَلَ وَإِنْ شَاءَ أَسْلَمَ عَبْدَهُ فَإِذَا أَسْلَمَهُ فَلَيْسَ عَلَيْهِ غَيْرُ ذَلِكَ وَلَيْسَ لِرَبِّ الْعَبْدِ الْمَقْتُولِ إِذَا أَخَذَ الْعَبْدَ الْقَاتِلَ وَرَضِيَ بِهِ أَنْ يَقْتُلَهُ وَذَلِكَ فِي الْقِصَاصِ كُلِّهِ بَيْنَ الْعَبِيدِ فِي قَطْعِ الْيَدِ وَالرِّجْلِ وَأَشْبَاهِ ذَلِكَ بِمَنْزِلَتِهِ فِي الْقَتْلِ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ الْمُسْلِمِ يَجْرَحُ الْيَهُودِيَّ أَوِ النَّصْرَانِيَّ إِنَّ سَيِّدَ الْعَبْدِ إِنْ شَاءَ أَنْ يَعْقِلَ عَنْهُ مَا قَدْ أَصَابَ فَعَلَ أَوْ أَسْلَمَهُ فَيُبَاعُ فَيُعْطِي الْيَهُودِيَّ أَوِ النَّصْرَانِيَّ مِنْ ثَمَنِ الْعَبْدِ دِيَةَ جُرْحِهِ أَوْ ثَمَنَهُ كُلَّهُ إِنْ أَحَاطَ بِثَمَنِهِ وَلاَ يُعْطِي الْيَهُودِيَّ وَلاَ النَّصْرَانِيَّ عَبْدًا مُسْلِمًا ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 8
Arabic reference : Book 43, Hadith 1581
Sunan Ibn Majah 2533
It was narrated from Abu Umamah bin Sahl bin Hunaif that:
`Uthman bin 'Affan looked at them when they spoke of killing. He said: “Are they threatening to kill me? Why would they kill me? I heard the Messenger of Allah (SAW) say: “It is not lawful to shed the blood of a Muslim except in one of three (cases): a man who commits adultery when he is a married person, then he should be stoned; a man who kills a soul not in retaliation for murder; and a man who apostatizes after becoming Muslim.' By Allah (SWT), I never committed adultery either during Ignorance days nor in Islam, and I have never killed a Muslim soul, and I have not apostatized since I became Muslim.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَشْرَفَ عَلَيْهِمْ فَسَمِعَهُمْ وَهُمْ، يَذْكُرُونَ الْقَتْلَ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونِي بِالْقَتْلِ فَلِمَ يَقْتُلُونِي وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ فِي إِحْدَى ثَلاَثٍ رَجُلٌ زَنَى وَهُوَ مُحْصَنٌ فَرُجِمَ أَوْ رَجُلٌ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ رَجُلٌ ارْتَدَّ بَعْدَ إِسْلاَمِهِ ‏"‏ ‏.‏ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ فِي إِسْلاَمٍ وَلاَ قَتَلْتُ نَفْسًا مُسْلِمَةً وَلاَ ارْتَدَدْتُ مُنْذُ أَسْلَمْتُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2533
In-book reference : Book 20, Hadith 1
English translation : Vol. 3, Book 20, Hadith 2533
Sunan an-Nasa'i 2578
It was narrated that Abu Sa'eed Al-Khudri said:
"When he was in Yemen, Ali sent a piece of gold that was still mixed with sediment to the Messenger of Allah, and the Messenger of Allah distributed it among four people: Al-Aqra' bin Habis Al-Hanzali, 'Uyaynah bin Badr Al-Fazari, 'Alqamah bin 'Ulathah Al- 'Amiri, who was from Banu Kilab and Zaid Al-Ta'I who was from Banu Nabhan. The Quraish" - he said one time: became angry and said: 'You give to the chiefs of Najdand that, so as to soften their hearts toward Islam.' Then a man with a thick beard, prominent cheeks, and a shaven head came and said: 'Fear Allah. O Muhammad! He said: 'Who would obey Allah if I disobeyed Him? (Is it fair that) He has entrusted me with all the people of the Earth but you do not trust me?' Then the man went away, and a man from among the people, whom they (the narrators) think was Khalid bin Al-Walid, asked for permission to kill him. The Messenger of Allah said: 'Among the offspring of this man will be some people who will recite the Qur'an but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone, and they will passes through Islam as an arrow passes through the body of the target. If I live to see them. I will kill them all, as the people of 'Ad were killed."'
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ بِتُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَرْبَعَةِ نَفَرٍ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَعَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ فَغَضِبَتْ قُرَيْشٌ وَقَالَ مَرَّةً أُخْرَى صَنَادِيدُ قُرَيْشٍ فَقَالُوا تُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا ‏.‏ قَالَ ‏"‏ إِنَّمَا فَعَلْتُ ذَلِكَ لأَتَأَلَّفَهُمْ ‏"‏ ‏.‏ فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ ‏.‏ قَالَ ‏"‏ فَمَنْ يُطِعِ اللَّهَ عَزَّ وَجَلَّ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي ‏"‏ ‏.‏ ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنَ الْقَوْمِ فِي قَتْلِهِ يَرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ أَهْلَ الأَوْثَانِ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ عَادٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2578
In-book reference : Book 23, Hadith 144
English translation : Vol. 3, Book 23, Hadith 2579
Musnad Ahmad 76
Ibn as-Sabbaq said that Zaid bin Thabit told him that Abu Bakr sent for him to tell him that a large number of people at al-Yamamah had been killed. He found ʼUmar with him and Abu Bakr said:
‘Umar has come to me and told me that casualties were heavy at al-Yamamah among the Muslims who knew the Qur'an by heart, and I am afraid that more heavy casualties may take place among the Muslims who know the Qur'an by heart on other battlefields and a large part of the Qur’an may be lost. I ['Umar] think that you [Abu Bakr should issue instructions that the Qur'an be collected. I said to ‘Umar. How can I do anything that the Messenger of Allah (ﷺ) did not do? He said: By Allah, it is a good thing. And he kept urging me to do that until Allah opened my heart to it and I came around to 'Umar's point of view. Zaid said: And ‘Umar was sitting with him, not speaking. Abu Bakr said: You are a wise young man and we trust you. You used to write down the revelation for the Messenger of Allah (ﷺ), so collect it. Zaid said: By Allah, if they had ordered me to move a mountain, that would not have been more difficult for me than what they instructed me to do of collecting the Qur'an. I said: How can you do anything that the Messenger of Allah (ﷺ) did not do?
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ السَّبَّاقِ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ ثَابِتٍ، أَنَّ أَبَا بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ أَرْسَلَ إِلَيْهِ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ عِنْدَهُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدْ اسْتَحَرَّ بِأَهْلِ الْيَمَامَةِ مِنْ قُرَّاءِ الْقُرْآنِ مِنْ الْمُسْلِمِينَ وَأَنَا أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي الْمَوَاطِنِ فَيَذْهَبَ قُرْآنٌ كَثِيرٌ لَا يُوعَى وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ فَقُلْتُ لِعُمَرَ وَكَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هُوَ وَاللَّهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ بِذَلِكَ صَدْرِي وَرَأَيْتُ فِيهِ الَّذِي رَأَى عُمَرُ قَالَ زَيْدٌ وَعُمَرُ عِنْدَهُ جَالِسٌ لَا يَتَكَلَّمُ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّكَ شَابٌّ عَاقِلٌ لَا نَتَّهِمُكَ وَقَدْ كُنْتَ تَكْتُبُ الْوَحْيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاجْمَعْهُ قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنْ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَيَّ مِمَّا أَمَرَنِي بِهِ مِنْ جَمْعِ الْقُرْآنِ فَقُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih (Darussalam) [Bukhari 4986] (Darussalam)
Reference : Musnad Ahmad 76
In-book reference : Book 1, Hadith 72
Sunan an-Nasa'i 4087
It was narrated that 'Abudllah bin 'Amr said:
"The Messenger of Allah [SAW] said: 'Whoever is killed defending his wealth, he is a martyr.'"
أَخْبَرَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْهُذَيْلِ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا سُعَيْرُ بْنُ الْخِمْسِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ، عَنْ عِكْرِمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4087
In-book reference : Book 37, Hadith 122
English translation : Vol. 5, Book 37, Hadith 4092
Sunan an-Nasa'i 4089
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah [SAW] said: 'Whoever is killed defending his wealth, he is a martyr.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4089
In-book reference : Book 37, Hadith 124
English translation : Vol. 5, Book 37, Hadith 4094
Sahih al-Bukhari 2480

Narrated `Abdullah bin `Amr bin Al-`As:

I heard the Prophet saying, "Whoever is killed while protecting his property then he is a martyr."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدٌ ـ هُوَ ابْنُ أَبِي أَيُّوبَ ـ قَالَ حَدَّثَنِي أَبُو الأَسْوَدِ، عَنْ عِكْرِمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2480
In-book reference : Book 46, Hadith 41
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 660
  (deprecated numbering scheme)
Sunan Ibn Majah 2681
'Abdullah said that the Messenger of Allah (SAW) said:
“The most decent of the people in killing are the people of faith.”
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا هُشَيْمٌ، عَنْ مُغِيرَةَ، عَنْ شِبَاكٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مِنْ أَعَفِّ النَّاسِ قِتْلَةً أَهْلَ الإِيمَانِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2681
In-book reference : Book 21, Hadith 67
English translation : Vol. 3, Book 21, Hadith 2681
Sunan Ibn Majah 2624
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“If a person's relative is killed, he has the choice of two things: He may either have the killer killed, or he may demand the blood money.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يَقْتُلَ وَإِمَّا أَنْ يُفْدَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2624
In-book reference : Book 21, Hadith 10
English translation : Vol. 3, Book 21, Hadith 2624
Sunan an-Nasa'i 4787
Abu Salamah narrated that the Messenger of Allah said:
"If a person's relative is killed." In Mursal form. (Shah)
أَخْبَرَنَا ‏{‏ أَحْمَدُ بْنُ، ‏}‏ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ قَالَ أَنْبَأَنَا ابْنُ عَائِذٍ، قَالَ حَدَّثَنَا يَحْيَى، - هُوَ ابْنُ حَمْزَةَ - قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قُتِلَ لَهُ قَتِيلٌ ‏"‏ ‏.‏ مُرْسَلٌ ‏.‏
Reference : Sunan an-Nasa'i 4787
In-book reference : Book 45, Hadith 82
English translation : Vol. 5, Book 45, Hadith 4791
Sahih al-Bukhari 6037

Narrated Abu Huraira:

Allah's Apostle said, "Time will pass rapidly, good deeds will decrease, and miserliness will be thrown (in the hearts of the people), and the Harj (will increase)." They asked, "What is the Harj?" He replied, "(It is) killing (murdering), (it is) murdering (killing).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَتَقَارَبُ الزَّمَانُ وَيَنْقُصُ الْعَمَلُ، وَيُلْقَى الشُّحُّ وَيَكْثُرُ الْهَرْجُ ‏"‏‏.‏ قَالُوا وَمَا الْهَرْجُ قَالَ ‏"‏ الْقَتْلُ، الْقَتْلُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6037
In-book reference : Book 78, Hadith 67
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 63
  (deprecated numbering scheme)
Sunan Abi Dawud 4764
Abu sa’id al-khudri said :
‘Ali sent some gold-mixed dust to the prophet (May peace be upon him). He divided it among the four : al-Aqra b. Habis al-Hanzall and then al-Mujashi, uyainah b. Badr al-fazari, zaid al-khail al-Ta’l, next to one of Banu nabhan, and ‘Alqamah b. ‘Ulathat al-Amiri (in general), next to one of Banu kulaib. The Quraish and the ansar became angry and said : He is giving to the chiefs of the people of Najd and leaving us. He said : I am giving them for reconciliation of their hearts. Then a man with deep-seated eyes, high cheek-bones, a projecting brow, a thick beard and a shaven head came forward and said: For Allah, Muhammad! He said : Who will obey Allah if I disobey Him? Allah entrusts me with power over the inhabitants of the earth, but you do not. A man asked to be allowed to kill him and I think he was Khalid b. al-Walid but he prevented him. Then when the man turned away, he said: From this one’s stock there will be people who recite the Quran, but it will not pass down their throats. They will sever from Islam and leave the worshippers of Idols alone; but if I live up to their time I shall certainly kill them as 'Ad were killed.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ ‏:‏ بَعَثَ عَلِيٌّ عَلَيْهِ السَّلاَمُ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فِي تُرْبَتِهَا، فَقَسَّمَهَا بَيْنَ أَرْبَعَةٍ بَيْنَ ‏:‏ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ الْمُجَاشِعِيِّ، وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ وَبَيْنَ عَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ قَالَ فَغَضِبَتْ قُرَيْشٌ وَالأَنْصَارُ وَقَالَتْ ‏:‏ يُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا ‏.‏ فَقَالَ ‏:‏ ‏"‏ إِنَّمَا أَتَأَلَّفُهُمْ ‏"‏ ‏.‏ قَالَ ‏:‏ فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ مُشْرِفُ الْوَجْنَتَيْنِ نَاتِئُ الْجَبِينِ كَثُّ اللِّحْيَةِ مَحْلُوقٌ قَالَ ‏:‏ اتَّقِ اللَّهَ يَا مُحَمَّدُ ‏.‏ فَقَالَ ‏:‏ ‏"‏ مَنْ يُطِعِ اللَّهَ إِذَا عَصَيْتُهُ أَيَأْمَنُنِي اللَّهُ عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي ‏"‏ ‏.‏ قَالَ ‏:‏ فَسَأَلَ رَجُلٌ قَتْلَهُ أَحْسِبُهُ خَالِدَ بْنَ الْوَلِيدِ - قَالَ - فَمَنَعَهُ ‏.‏ قَالَ ‏:‏ فَلَمَّا وَلَّى قَالَ ‏:‏ ‏"‏ إِنَّ مِنْ ضِئْضِئِ هَذَا أَوْ فِي عَقِبِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ، يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ أَهْلَ الأَوْثَانِ لَئِنْ أَنَا أَدْرَكْتُهُمْ قَتَلْتُهُمْ قَتْلَ عَادٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4764
In-book reference : Book 42, Hadith 169
English translation : Book 41, Hadith 4746
Jami` at-Tirmidhi 302
Rifa`ah bin Rafi` narrated:
"One day Allah's Messenger was sitting in the Masjid" Rifa'ah said: "And we were with him. Then what appeared to be a Bedouin man entered to pray, but he performed his Salat in a very brief manner. He then got up and greeted the prophet with Salam. The Prophet said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have no prayed.' So he returned to perform Salat then came and greeted the Prophet with Salam. So he (the Prophet) said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have not prayed.' [He did that] two or three times, each time coming to the Prophet, greeted the Prophet with Salam and the Prophet saying: 'And upon you. Go back and perform Salat, for indeed you have not prayed.' - until the people got scared and became very worried that one whose prayer was so brief had not actually prayed. Then in the end the man said: 'Then show me, and teach me, for I am a human who has suffered and is mistaken.' So he said: 'Alright. When you stand for Salat then perform Wudu as Allah ordered you. Then say the Tashahhud, and the Iqamah as well. If you know any Quran then recite it, if not then praise Allah, mention His greatness, and the Tahlil. Then bow such that you are at rest in your bowing, then stand completely, then prostrate completely, then sit such that you are at rest while sitting them stand. When you have done that, then you have completed your Salat, and if you leave out something, then you have made your Salat deficient.' And this was easier on them than the first matter, because if some of this was deficient, It would only reduce the reward of his Salat, it would not have gone entirely. "
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ يَحْيَى بْنِ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدِ بْنِ رَافِعٍ الزُّرَقِيِّ، عَنْ جَدِّهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ يَوْمًا قَالَ رِفَاعَةُ وَنَحْنُ مَعَهُ إِذْ جَاءَهُ رَجُلٌ كَالْبَدَوِيِّ فَصَلَّى فَأَخَفَّ صَلاَتَهُ ثُمَّ انْصَرَفَ فَسَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَرَجَعَ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَيْهِ فَقَالَ ‏"‏ وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَفَعَلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلاَثًا كُلُّ ذَلِكَ يَأْتِي النَّبِيَّ صلى الله عليه وسلم فَيُسَلِّمُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَيَقُولُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَخَافَ النَّاسُ وَكَبُرَ عَلَيْهِمْ أَنْ يَكُونَ مَنْ أَخَفَّ صَلاَتَهُ لَمْ يُصَلِّ فَقَالَ الرَّجُلُ فِي آخِرِ ذَلِكَ فَأَرِنِي وَعَلِّمْنِي فَإِنَّمَا أَنَا بَشَرٌ أُصِيبُ وَأُخْطِئُ ‏.‏ فَقَالَ ‏"‏ أَجَلْ إِذَا قُمْتَ إِلَى الصَّلاَةِ فَتَوَضَّأْ كَمَا أَمَرَكَ اللَّهُ ثُمَّ تَشَهَّدْ وَأَقِمْ فَإِنْ كَانَ مَعَكَ قُرْآنٌ فَاقْرَأْ وَإِلاَّ فَاحْمَدِ اللَّهَ وَكَبِّرْهُ وَهَلِّلْهُ ثُمَّ ارْكَعْ فَاطْمَئِنَّ رَاكِعًا ثُمَّ اعْتَدِلْ قَائِمًا ثُمَّ اسْجُدْ فَاعْتَدِلْ سَاجِدًا ثُمَّ اجْلِسْ فَاطْمَئِنَّ جَالِسًا ثُمَّ قُمْ فَإِذَا فَعَلْتَ ذَلِكَ فَقَدْ تَمَّتْ صَلاَتُكَ وَإِنِ انْتَقَصْتَ مِنْهُ شَيْئًا انْتَقَصْتَ مِنْ صَلاَتِكَ ‏"‏ ‏.‏ قَالَ وَكَانَ هَذَا أَهْوَنَ عَلَيْهِمْ مِنَ الأَوَّلِ أَنَّهُ مَنِ انْتَقَصَ مِنْ ذَلِكَ شَيْئًا انْتَقَصَ مِنْ صَلاَتِهِ وَلَمْ تَذْهَبْ كُلُّهَا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَمَّارِ بْنِ يَاسِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ رِفَاعَةَ بْنِ رَافِعٍ حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رُوِيَ عَنْ رِفَاعَةَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ ‏.‏
Reference : Jami` at-Tirmidhi 302
In-book reference : Book 2, Hadith 154
English translation : Vol. 1, Book 2, Hadith 302
Sunan an-Nasa'i 3988
It was narrated that 'Abdullah bin 'Amr said:
"Killing a believer is more grievous before Allah than the extinction of the whole world."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، عَنْ شُعْبَةَ، عَنْ يَعْلَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3988
In-book reference : Book 37, Hadith 23
English translation : Vol. 5, Book 37, Hadith 3993
Musnad Ahmad 468
It was narrated that Abu Umamah bin Sahl said:
I was with ‘Uthman (رضي الله عنه) in the house when he was under siege. We would go into an entryway where, when we entered it, we could hear what the people were saying in al-Balat. `Uthman (رضي الله عنه) entered it one day for some reason, then he came out with his face flushed and said: They were threatening to kill me just now. We said: Allah will suffice you against them, O Ameer al-Mu`mineen. He said: Why would they kill me? I heard the Messenger of Allah (ﷺ) say: “It is not permissible to shed the blood of a Muslim man except in one of three cases; a man who disbelieved after having become Muslim, or a man who committed zina after being married, or a man who killed a person not in retaliation of murder But by Allah, I never committed zina either during the Jahiliyyah or in Islam... I never wanted to change my religion since Allah, may He be glorified and exalted guided me, and I never killed anyone So why do they want to kill me?
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنْتُ مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فِي الدَّارِ وَهُوَ مَحْصُورٌ قَالَ وَكُنَّا نَدْخُلُ مَدْخَلًا إِذَا دَخَلْنَاهُ سَمِعْنَا كَلَامَ مَنْ عَلَى الْبَلَاطِ قَالَ فَدَخَلَ عُثْمَانُ يَوْمًا لِحَاجَةٍ فَخَرَجَ إِلَيْنَا مُنْتَقِعًا لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَعَّدُونِي بِالْقَتْلِ آنِفًا قَالَ قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ فَقَالَ وَبِمَ يَقْتُلُونِي فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا تَمَنَّيْتُ بَدَلًا بِدِينِي مُذْ هَدَانِي اللَّهُ عَزَّ وَجَلَّ وَلَا قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونِي‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 468
In-book reference : Book 4, Hadith 62
Mishkat al-Masabih 3474
'Amr b. Shu'aib, on his father’s authority, said his grandfather reported God’s Messenger as saying, “If anyone kills a man deliberately he is to be handed over to the relatives of the one who has been killed. If they wish they may kill him, but if they wish they may accept blood wit, which is thirty she-camels in their fourth year, thirty in their fifth year, and forty pregnant she-camels. Any arrangement they make with him is for them to decide.” Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ قَتَلَ مُتَعَمِّدًا دُفِعَ إِلَى أولياءِ المقتولِ فإِنْ شاؤوا قَتَلوا وإِنْ شَاؤوا أَخَذُوا الدِّيَةَ: وَهِيَ ثَلَاثُونَ حِقَّةً وَثَلَاثُونَ جَذَعَةً وَأَرْبَعُونَ خَلِفَةً وَمَا صَالَحُوا عَلَيْهِ فَهُوَ لَهُمْ ". رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3474
In-book reference : Book 16, Hadith 25
Musnad Ahmad 590
It was narrated from Zaid bin `Ali bin al-Husain from his father that his grandfather said Messenger of Allah (ﷺ) said:
`whoever is killed defending his wealth is a martyr.`
حَدَّثَنَا أَبُو يُوسُفَ الْمُؤَدِّبُ، يَعْقُوبُ جَارُنَا حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ الْمُطَّلِبِ، عَنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، عَنْ زَيْدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ‏.‏
Grade: Sahih hadeeth; this isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 590
In-book reference : Book 5, Hadith 27
Mishkat al-Masabih 5390
He reported God's messenger as saying, "By Him in whose hand my soul is, the world will not pass away till a day comes to mankind when the killer will not know why he killed, or the one who is killed why he was killed." He was asked how that could be and replied, "There will be turmoil, and the killer and the one who is killed will go to hell." Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " وَالَّذِي نَفْسِي بِيَدِهِ لَا تَذْهَبُ الدُّنْيَا حَتَّى يَأْتِي يَوْمٌ لَا يَدْرِي الْقَاتِلُ فِيمَ قَتَلَ؟ وَلَا الْمَقْتُولُ فِيمَ قُتِلَ؟ فَقِيلَ: كَيْفَ يَكُونُ ذَلِكَ؟ قَالَ: «الْهَرْجُ الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5390
In-book reference : Book 27, Hadith 12
Sahih Muslim 157 j

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The last Hour will not come unless there is much bloodshed. They said: What is harj? Thereupon he said: Bloodshed. bloodshed.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَكْثُرَ الْهَرْجُ ‏"‏ ‏.‏ قَالُوا وَمَا الْهَرْجُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْقَتْلُ الْقَتْلُ ‏"‏ ‏.‏
Reference : Sahih Muslim 157j
In-book reference : Book 54, Hadith 23
USC-MSA web (English) reference : Book 41, Hadith 6903
  (deprecated numbering scheme)

Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked about a man who divorced when he was drunk. They said, "When a drunk man divorces, his divorce is allowed. If he kills, he is killed for it."

Malik said, "That is what is done among us."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ عَنْ طَلاَقِ السَّكْرَانِ، فَقَالاَ إِذَا طَلَّقَ السَّكْرَانُ جَازَ طَلاَقُهُ وَإِنْ قَتَلَ قُتِلَ بِهِ ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 82
Arabic reference : Book 29, Hadith 1244
Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “If a man holds another man so that a third man can kill the seized one, then the one who killed is to be killed (in Qisas) and the one who seized the killed one is to be imprisoned.” Related by Ad-Daraqutni. Ibn al-Qattan graded it as Sahih and its narrators are trustworthy.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا, عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { إِذَا أَمْسَكَ اَلرَّجُلُ اَلرَّجُلَ, وَقَتَلَهُ اَلْآخَرُ, يُقْتَلُ اَلَّذِي قَتَلَ, وَيُحْبَسُ اَلَّذِي أَمْسَكَ } رَوَاهُ اَلدَّارَقُطْنِيُّ مَوْصُولًا وَمُرْسَلًا, وَصَحَّحَهُ اِبْنُ اَلْقَطَّانِ, وَرِجَالُهُ ثِقَاتٌ, إِلَّا أَنَّ اَلْبَيْهَقِيَّ رَجَّحَ اَلْمُرْسَلَ 1‏ .‏
Sunnah.com reference : Book 9, Hadith 15
English translation : Book 9, Hadith 1213
Arabic reference : Book 9, Hadith 1183
Sunan an-Nasa'i 4749
It was narrated from Al-Qasim bin Al-Mukhaimirah, from a man among the Companions of the Prophet, that the Prophet said:
"Whoever kills a man from among Ahl Adh-Dhimmah.[2] he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of seventy years."
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا النَّضْرُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَتَلَ رَجُلاً مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4749
In-book reference : Book 45, Hadith 44
English translation : Vol. 5, Book 45, Hadith 4753
Jami` at-Tirmidhi 408
Abdullah bin Amr narrated that:
Allah's Messenger (S) said: "When he commits Hadath - meaning a man - and he is sitting in the end of his Salat before saying the Taslim, then his Salat is acceptable."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى الْمُلَقَّبُ، مَرْدَوَيْهِ قَالَ أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ رَافِعٍ، وَبَكْرَ بْنَ سَوَادَةَ، أَخْبَرَاهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَحْدَثَ - يَعْنِي الرَّجُلَ - وَقَدْ جَلَسَ فِي آخِرِ صَلاَتِهِ قَبْلَ أَنْ يُسَلِّمَ فَقَدْ جَازَتْ صَلاَتُهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِسْنَادُهُ لَيْسَ بِذَاكَ الْقَوِيِّ وَقَدِ اضْطَرَبُوا فِي إِسْنَادِهِ ‏.‏ وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا ‏.‏ قَالُوا إِذَا جَلَسَ مِقْدَارَ التَّشَهُّدِ وَأَحْدَثَ قَبْلَ أَنْ يُسَلِّمَ فَقَدْ تَمَّتْ صَلاَتُهُ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا أَحْدَثَ قَبْلَ أَنْ يَتَشَهَّدَ وَقَبْلَ أَنْ يُسَلِّمَ أَعَادَ الصَّلاَةَ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ ‏.‏ وَقَالَ أَحْمَدُ إِذَا لَمْ يَتَشَهَّدْ وَسَلَّمَ أَجْزَأَهُ لِقَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ وَتَحْلِيلُهَا التَّسْلِيمُ ‏"‏ وَالتَّشَهُّدُ أَهْوَنُ قَامَ النَّبِيُّ صلى الله عليه وسلم فِي اثْنَتَيْنِ فَمَضَى فِي صَلاَتِهِ وَلَمْ يَتَشَهَّدْ ‏.‏ وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ إِذَا تَشَهَّدَ وَلَمْ يُسَلِّمْ أَجْزَأَهُ ‏.‏ وَاحْتَجَّ بِحَدِيثِ ابْنِ مَسْعُودٍ حِينَ عَلَّمَهُ النَّبِيُّ صلى الله عليه وسلم التَّشَهُّدَ فَقَالَ ‏"‏ إِذَا فَرَغْتَ مِنْ هَذَا فَقَدْ قَضَيْتَ مَا عَلَيْكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَعَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمٍ هُوَ الإِفْرِيقِيُّ وَقَدْ ضَعَّفَهُ بَعْضُ أَهْلِ الْحَدِيثِ مِنْهُمْ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَأَحْمَدُ بْنُ حَنْبَلٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 408
In-book reference : Book 2, Hadith 261
English translation : Vol. 1, Book 2, Hadith 408
Mishkat al-Masabih 3140
Ar-Rubayyi‘ daughter of Mu'awwidh b. ‘Afra’ said:
The Prophet came and entered when I had been conducted to my husband, and sat on my bedding as you are sitting beside me. Some little girls of ours began to play the tambourine and eulogise those of my ancestors who were killed at the battle of Badr, and then one of them said: “And among us is a prophet who knows what will happen tomorrow." Thereupon he said, “Stop this and say what you were saying.” Bukhari transmitted it.
عَن الرّبيع بنت معوذ بن عَفْرَاءَ قَالَتْ: جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ حِينَ بُنِيَ عَلَيَّ فَجَلَسَ عَلَى فِرَاشِي كمجلسك مني فَجعلت جويرات لَنَا يَضْرِبْنَ بِالدُّفِّ وَيَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِي يَوْمَ بَدْرٍ إِذْ قَالَتْ إِحْدَاهُنَّ: وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ فَقَالَ: «دَعِي هَذِهِ وَقُولِي بِالَّذِي كُنْتِ تَقُولِينَ» . رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3140
In-book reference : Book 13, Hadith 60
Sunan Ibn Majah 2616
It was narrated from Abdullah that the Messenger of Allah (SAW) said:
“No person is killed wrongfully, but a share of responsibility for his blood will be upon, the first son of Adam, because he was the first one to kill.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُقْتَلُ نَفْسٌ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْ دَمِهَا لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2616
In-book reference : Book 21, Hadith 2
English translation : Vol. 3, Book 21, Hadith 2616
Sunan Ibn Majah 2620
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“Whoever helps to kill a believer, even with half a world, he will meet Allah (SWT) with (the words) written between his eyes, 'He has no hope of the mercy of Allah (SWT).”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا يَزِيدُ بْنُ زِيَادٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ بِشَطْرِ كَلِمَةٍ لَقِيَ اللَّهَ عَزَّ وَجَلَّ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ آيِسٌ مِنْ رَحْمَةِ اللَّهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2620
In-book reference : Book 21, Hadith 6
English translation : Vol. 3, Book 21, Hadith 2620
Sunan Abi Dawud 2738

Narrated Abdullah ibn Abbas:

The Messenger of Allah (saws) said on the day of Badr: He who kills a man will get such-and-such, and he who captivates a man will get such-and-such. The narrator then transmitted the rest of the tradition in a similar manner. The tradition of Khalid is more perfect.

حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَوْمَ بَدْرٍ ‏ "‏ مَنْ قَتَلَ قَتِيلاً فَلَهُ كَذَا وَكَذَا وَمَنْ أَسَرَ أَسِيرًا فَلَهُ كَذَا وَكَذَا ‏"‏ ثُمَّ سَاقَ نَحْوَهُ وَحَدِيثُ خَالِدٍ أَتَمُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2738
In-book reference : Book 15, Hadith 262
English translation : Book 14, Hadith 2732
Samurah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever kills his slave we shall kill him, and whoever cuts the nose of his slave we shall cut off his nose.” Related by Ahmad and the four lmams. At-Tirmidhi graded it as Hasan. Abu Dawud and An-Nasa’i added the following, “and whoever castrates his slave we shall castrate him.” Al-Hakim graded this addition as Sahih.
وَعَنْ سَمُرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ, وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَحَسَّنَهُ اَلتِّرْمِذِيُّ, وَهُوَ مِنْ رِوَايَةِ اَلْحَسَنِ اَلْبَصْرِيِّ عَنْ سَمُرَةَ, وَقَدْ اُخْتُلِفَ فِي سَمَاعِهِ مِنْهُ 1‏ .‏ وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ, وَالنَّسَائِيِّ: { وَمَنْ خَصَى عَبْدُهُ خَصَيْنَاهُ } .‏ وَصَحَّحَ اَلْحَاكِمُ هَذِهِ اَلزِّيَادَةَ 2‏ .‏
Sunnah.com reference : Book 9, Hadith 4
English translation : Book 9, Hadith 1202
Arabic reference : Book 9, Hadith 1172
Sunan an-Nasa'i 4750
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: 'Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، دُحَيْمٌ قَالَ حَدَّثَنَا مَرْوَانُ، قَالَ حَدَّثَنَا الْحَسَنُ، - وَهُوَ ابْنُ عَمْرٍو - عَنْ مُجَاهِدٍ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَتَلَ قَتِيلاً مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4750
In-book reference : Book 45, Hadith 45
English translation : Vol. 5, Book 45, Hadith 4754
Mishkat al-Masabih 4084
He told that he said, “Messenger of God, I shoot at game and find my arrow in it the next day.” He replied, “When you know your arrow killed it and see no mark of a beast of prey on the animal you may eat it.” Abu Dawud transmitted it.
وَعَنْهُ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَرْمِي الصَّيْدَ فَأَجِدُ فِيهِ مِنَ الْغَدِ سَهْمِي قَالَ: «إِذَا عَلِمْتَ أَنَّ سَهْمَكَ قَتَلَهُ وَلَمْ تَرَ فِيهِ أَثَرَ سَبُعٍ فَكُلْ» . رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4084
In-book reference : Book 20, Hadith 21
’Abdur Rahman bin Al-Bailamani narrated that The Messenger of Allah (P.B.U.H.) killed a Muslim who killed a Mu'ahid who had made a covenant with the Muslims, and said, “I am closest to the ones who keep their covenants of protection.” Related by 'Abdur Razzaq.
وَعَنْ عَبْدِ اَلرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَتَلَ مُسْلِمًا بِمَعَاهِدٍ.‏ وَقَالَ: "أَنَا أَوْلَى مَنْ وَفَى بِذِمَّتِهِ } .‏ أَخْرَجَهُ عَبْدُ اَلرَّزَّاقِ هَكَذَا مُرْسَلًا.‏ وَوَصَلَهُ اَلدَّارَقُطْنِيُّ, بِذِكْرِ اِبْنِ عُمَرَ فِيهِ, وَإِسْنَادُ اَلْمَوْصُولِ وَاهٍ 1‏ .‏
Sunnah.com reference : Book 9, Hadith 16
English translation : Book 9, Hadith 1214
Arabic reference : Book 9, Hadith 1184
Sunan Abi Dawud 3165

Narrated Jabir ibn Abdullah:

On the day of Uhud we brought the martyrs to bury them (at another place), but the crier of the Prophet (saws) came and said: The Messenger of Allah (saws) has commanded you to bury the martyrs at the place where they fell. So we took them back.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا حَمَلْنَا الْقَتْلَى يَوْمَ أُحُدٍ لِنَدْفِنَهُمْ فَجَاءَ مُنَادِي النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكُمْ أَنْ تَدْفِنُوا الْقَتْلَى فِي مَضَاجِعِهِمْ فَرَدَدْنَاهُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3165
In-book reference : Book 21, Hadith 77
English translation : Book 20, Hadith 3159
Mishkat al-Masabih 3481, 3482
Sa'id b. al-Musayyib told that ‘Umar b. al-Khattab killed five or seven people for one man whom they had killed treacherously, ‘Umar saying. “If the people of San'a’ had conspired against him I would have killed them all.” Malik transmitted it, and Bukhari transmitted something similar on the authority of Ibn ‘Umar.
عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ: أَنَّ عُمَرَ بْنَ الْخطاب قَتَلَ نَفَرًا خَمْسَةً أَوْ سَبْعَةً بِرَجُلٍ وَاحِدٍ قَتَلُوهُ قَتْلَ غِيلَةٍ وَقَالَ عُمَرُ: لَوْ تَمَالَأَ عَلَيْهِ أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ جَمِيعًا. رَوَاهُ مَالِكٌ

وروى البُخَارِيّ عَن ابْن عمر نَحوه

  لم تتمّ دراسته, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3481, 3482
In-book reference : Book 16, Hadith 31

Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab killed five or seven people for one man whom they had killed secretly by trickery. Umar said, "Had all the people of Sana joined forces against him, I would have killed them all."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَتَلَ نَفَرًا خَمْسَةً أَوْ سَبْعَةً بِرَجُلٍ وَاحِدٍ قَتَلُوهُ قَتْلَ غِيلَةٍ وَقَالَ عُمَرُ لَوْ تَمَالأَ عَلَيْهِ أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ جَمِيعًا ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 13
Arabic reference : Book 43, Hadith 1593
Sunan an-Nasa'i 4086
It was narrated from 'Abdullah bin 'Amr bin Al-'As that:
The Messenger of Allah [SAW] said: "Whoever is killed defending his wealth and is killed unjustly, Paradise will be his."
أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّيْسَابُورِيُّ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، قَالَ حَدَّثَنَا سَعِيدٌ، قَالَ أَنْبَأَنَا أَبُو الأَسْوَدِ، مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ عِكْرِمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قُتِلَ دُونَ مَالِهِ مَظْلُومًا فَلَهُ الْجَنَّةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4086
In-book reference : Book 37, Hadith 121
English translation : Vol. 5, Book 37, Hadith 4091
Sahih Muslim 1199 e

This hadith has been narrated on the authority of Ibn 'Umar through be upon him) as saying:

Five (are the beasts) in killing which or their being killed in the precinct of the Ka'ba there is no sin." The rest of the hadith is the same.
وَحَدَّثَنِيهِ فَضْلُ بْنُ سَهْلٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ نَافِعٍ، وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ خَمْسٌ لاَ جُنَاحَ فِي قَتْلِ مَا قُتِلَ مِنْهُنَّ فِي الْحَرَمِ ‏"‏ ‏.‏ فَذَكَرَ بِمِثْلِهِ‏.
Reference : Sahih Muslim 1199e
In-book reference : Book 15, Hadith 85
USC-MSA web (English) reference : Book 7, Hadith 2730
  (deprecated numbering scheme)
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ الْمَقْبُرِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فَخَطَبَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ ذَكَرَ الْجِهَادَ فَلَمْ يَدَعْ شَيْئًا أَفْضَلَ مِنْهُ إِلَّا الْفَرَائِضَ، فَقَامَ رَجُلٌ، فَقَالَ : يَا رَسُولَ اللَّهِ، أَرَأَيْتَ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ، فَهَلْ ذَلِكَ مُكَفِّرٌ عَنْهُ خَطَايَاهُ؟، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ،إِذَا قُتِلَ صَابِرًا، مُحْتَسِبًا، مُقْبِلًا غَيْرَ مُدْبِرٍ، إِلا الدَّيْنَ فَإِنَّهُ مَأْخُوذٌ بِهِ كَمَا زَعَمَ لِي جِبْرِيلُ "
Arabic reference : Book 16, Hadith 2337
Sunan an-Nasa'i 3985
It was narrated from 'Abdullah that:
The Prophet [SAW] said: "No person is killed wrongfully, but a share of responsibility for his blood will be upon the first son of Adam, because he was the first one to set the precedence, of killing."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تُقْتَلُ نَفْسٌ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْ دَمِهَا وَذَلِكَ أَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3985
In-book reference : Book 37, Hadith 20
English translation : Vol. 5, Book 37, Hadith 3990
Sahih Muslim 1199 c

Ibn Juraij reported:

I said to Nafi: What is that which you heard Ibn, Umar declaring permissible for a Muhrim to kill some of the beasts? Nafi, said to me that 'Abdullah had reported: I heard Allah's Messenger (may peace be upon him) as saying: Five are the beasts in killing which or their being killed, there is no sin: crow, kite, scorpion, rat and voracious dog.
وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ قُلْتُ لِنَافِعٍ مَاذَا سَمِعْتَ ابْنَ عُمَرَ، يُحِلُّ لِلْحَرَامِ قَتْلَهُ مِنَ الدَّوَابِّ فَقَالَ لِي نَافِعٌ قَالَ عَبْدُ اللَّهِ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ خَمْسٌ مِنَ الدَّوَابِّ لاَ جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ فِي قَتْلِهِنَّ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَارَةُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1199c
In-book reference : Book 15, Hadith 83
USC-MSA web (English) reference : Book 7, Hadith 2729
  (deprecated numbering scheme)
Mishkat al-Masabih 1037
Ibn Mas'ud said that the Prophet recited "By the star”(Al-Qur’an; 53) prostrating himself when doing so, as did those who were with him with the exception of an old man of Quraish who took a handful of pebbles or dust and raised it to his forehead saying. "This is enough for me.” ‘Abdallah (i.e. Ibn Mas’ud) said that he later saw him killed as an infidel. (Bukhari and Muslim.) Bukhari added in a version that he was Umayya b. Khalaf.
عَنِ ابْنِ مَسْعُودٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ (وَالنَّجْمِ) فَسَجَدَ فِيهَا وَسَجَدَ مَنْ كَانَ مَعَهُ غَيْرَ أَنَّ شَيْخًا مِنْ قُرَيْشٍ أَخَذَ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ وَقَالَ: يَكْفِينِي هَذَا. قَالَ عَبْدُ اللَّهِ: فَلَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا. وَزَادَ الْبُخَارِيُّ فِي رِوَايَةٍ: وَهُوَ أُمَيَّةُ بْنُ خلف
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1037
In-book reference : Book 4, Hadith 455
Sunan an-Nasa'i 4786
Abu Hurairah said:
"The Messenger of Allah said: 'If a person's relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom."'
أَخْبَرَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدَ، قَالَ أَخْبَرَنِي أَبِي قَالَ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ حَدَّثَنَا أَبُو هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يُقَادَ وَإِمَّا أَنْ يُفْدَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4786
In-book reference : Book 45, Hadith 81
English translation : Vol. 5, Book 45, Hadith 4790
Sahih al-Bukhari 3142

Narrated Abu Qatada:

We set out in the company of Allah's Apostle on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ ـ رضى الله عنه ـ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ، فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ، فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ، فَاسْتَدَرْتُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ حَتَّى ضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ، فَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ، ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي، فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ قَالَ أَمْرُ اللَّهِ، ثُمَّ إِنَّ النَّاسَ رَجَعُوا، وَجَلَسَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ ‏"‏‏.‏ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ‏"‏ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ ‏"‏ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ، ثُمَّ قَالَ الثَّالِثَةَ مِثْلَهُ فَقَالَ رَجُلٌ صَدَقَ يَا رَسُولَ اللَّهِ، وَسَلَبُهُ عِنْدِي فَأَرْضِهِ عَنِّي‏.‏ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ ـ رضى الله عنه لاَهَا اللَّهِ إِذًا يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَرَسُولِهِ صلى الله عليه وسلم يُعْطِيكَ سَلَبَهُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ صَدَقَ ‏"‏‏.‏ فَأَعْطَاهُ فَبِعْتُ الدِّرْعَ، فَابْتَعْتُ بِهِ مَخْرِفًا فِي بَنِي سَلِمَةَ، فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ‏.‏
Reference : Sahih al-Bukhari 3142
In-book reference : Book 57, Hadith 50
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 370
  (deprecated numbering scheme)
Narrated 'Atiyyah al-Qurazi (RA):
We were brought before the Prophet (SAW) on the day of Quraizah. Those who had began to grow hair (on their private parts) were killed, while who had not, were set free. I was among those who had not begun to grow hair, so I was set free. [Reported by al-Arba'a. Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنْ عَطِيَّةَ اَلْقُرَظِيِّ ‏- رضى الله عنه ‏- قَالَ: { عُرِضْنَا عَلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-يَوْمَ قُرَيْظَةَ، فَكَانَ مَنْ أَنْبَتَ قُتِلَ, وَمَنْ لَمْ يُنْبِتْ خُلِّيَ سَبِيلُهُ, فَكُنْتُ فِيمَنْ لَمْ يُنْبِتْ فَخُلِّيَ سَبِيلِي } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ، وَالْحَاكِمُ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 111
English translation : Book 7, Hadith 873
Arabic reference : Book 7, Hadith 869
Sunan Abi Dawud 1638
Basheer b. Yasar said that a man from the Ansar called Sahi b. abu-Hatmah told him that Messenger of Allah (May peace be upon him) gave one Hundred camels to him a blood-wit from among the camels of sadaqah, i.e a blood-wit for the Ansari who was killed at Khaibar.
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنِي سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، زَعَمَ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ يُقَالُ لَهُ سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَدَاهُ بِمِائَةٍ مِنْ إِبِلِ الصَّدَقَةِ - يَعْنِي دِيَةَ الأَنْصَارِيِّ الَّذِي قُتِلَ بِخَيْبَرَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1638
In-book reference : Book 9, Hadith 83
English translation : Book 9, Hadith 1634
Sunan an-Nasa'i 4096
It was narrated that Abu Ja'far said:
"I was sitting with Suwaid bin Muqarrin, and he said: The Messenger of Allah [SAW] said: "Whoever is killed defending himself against injustice, he is a martyr."
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، قَالَ حَدَّثَنَا عَبْثَرٌ، عَنْ مُطَرِّفٍ، عَنْ سَوَادَةَ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي جَعْفَرٍ، قَالَ كُنْتُ جَالِسًا عِنْدَ سُوَيْدِ بْنِ مُقَرِّنٍ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قُتِلَ دُونَ مَظْلَمَتِهِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4096
In-book reference : Book 37, Hadith 131
English translation : Vol. 5, Book 37, Hadith 4101
Sahih Muslim 2908 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

By Him in Whose Hand is my life, a time would come when the murderer would not know why he has committed the murder, and the victim would not know why he has been killed.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا مَرْوَانُ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ كَيْسَانَ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لاَ يَدْرِي الْقَاتِلُ فِي أَىِّ شَىْءٍ قَتَلَ وَلاَ يَدْرِي الْمَقْتُولُ عَلَى أَىِّ شَىْءٍ قُتِلَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2908a
In-book reference : Book 54, Hadith 69
USC-MSA web (English) reference : Book 41, Hadith 6949
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1562
Narrated Abu Qatadah:

That the Messenger of Allah (saws) said: "Whoever kills someone in battle, having a proof for that, then his goods are his."

[Abu 'Eisa said:] There is a story with this Hadith.

حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1562
In-book reference : Book 21, Hadith 20
English translation : Vol. 3, Book 19, Hadith 1562

Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab said, "The nobility of the mumin is his taqwa. His deen is his noble descent. His manliness is his good character. Boldness and cowardice are but instincts which Allah places wherever He wills. The coward shrinks from defending even his father and mother, and the bold one fights for the sake of the combat not for the spoils. Being slain is but one way of meeting death, and the martyr is the one who gives himself, expectant of reward from Allah."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ كَرَمُ الْمُؤْمِنِ تَقْوَاهُ وَدِينُهُ حَسَبُهُ وَمُرُوءَتُهُ خُلُقُهُ وَالْجُرْأَةُ وَالْجُبْنُ غَرَائِزُ يَضَعُهَا اللَّهُ حَيْثُ شَاءَ فَالْجَبَانُ يَفِرُّ عَنْ أَبِيهِ وَأُمِّهِ وَالْجَرِيءُ يُقَاتِلُ عَمَّا لاَ يَؤُوبُ بِهِ إِلَى رَحْلِهِ وَالْقَتْلُ حَتْفٌ مِنَ الْحُتُوفِ وَالشَّهِيدُ مَنِ احْتَسَبَ نَفْسَهُ عَلَى اللَّهِ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 35
Arabic reference : Book 21, Hadith 996
Riyad as-Salihin 1860
'Uqbah bin 'Amir (May Allah be pleased with him) said:
One day the Messenger of Allah (PBUH) went out and asked Allah's forgiveness for the martyrs of the battle of Uhud after eight years. It seemed that by so doing, he bid farewell to the living and the dead. He then came back, rose to the pulpit and said, "I shall be your precursor; I am a witness for you (before Allah), and I will be present before you at the River (Haud Al-Kauthar). By Allah I can see with my own eyes the Haud from this place. I am not afraid that you will associate anything with Allah in worship after (my demise), but I apprehend that you will vie with one another for the life of the world." The narrator said: It was the last time that I saw the Messenger of Allah (PBUH).

[Al-Bukhari and Muslim].

There are some more narrations with very minor changes in its wording.

وعن عقبة بن عامر رضي الله عنه أن رسول الله صلى الله عليه وسلم خرج إلى قتلى أحد، فصلى عليهم بعد ثمان سنين كالمودع للأحياء والأموات، ثم طلع إلى المنبر ، فقال‏:‏ إني بين أيديكم فرط وأنا شهيد عليكم، وإن موعدكم الحوض ، وإني لأنظر إليه من مقامي هذا، وإني لست أخشى عليكم أن تشركوا، ولكن أخشى عليكم الدنيا أن تنافسوها‏"‏ قال‏:‏ فكانت آخر نظرة نظرتها إلى رسول الله صلى الله عليه وسلم ‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ وفي رواية ‏:‏ ‏"‏ولكني أخشى عليكم الدنيا أن تنافسوا فيها ، وتقتتلوا فتهلكوا كملا هلك من كان قبلكم‏"‏ قال عقبة‏:‏ فكان آخر ما رأيت رسول الله صلى الله عليه وسلم على المنبر‏. وفي رواية قال: «إني فرط لكم وأنا شهيد عليكم وإني والله لأنظر إلى حوضي الآن، وإني أعطيت مفاتيح خزائن الأرض، أو مفاتيح الأرض، وإني والله ما أخاف عليكم أن تشركوا بعدي، ولكن أخاف عليكم أن تنافسوا فيها» . والمراد بالصلاة على قتلى أحد: الدعاء لهم، لا الصلاة المعروفة.‏
Reference : Riyad as-Salihin 1860
In-book reference : Book 18, Hadith 53
Sunan Abi Dawud 4255
Narrated Abu Hurairah :
The Messenger of Allah (saws) as saying: The time will become short, knowledge will be decreased, civil strife (fitan) will appear, niggardliness will be case into people's heart, and harj will be prevalent. He was asked: Messenger of Allah! what is it: He replied: Slaughter, slaughter.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَتَقَارَبُ الزَّمَانُ وَيَنْقُصُ الْعِلْمُ وَتَظْهَرُ الْفِتَنُ وَيُلْقَى الشُّحُّ وَيَكْثُرُ الْهَرْجُ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ أَيَّةُ هُوَ قَالَ ‏"‏ الْقَتْلُ الْقَتْلُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4255
In-book reference : Book 37, Hadith 16
English translation : Book 36, Hadith 4242
Mishkat al-Masabih 4100
Jabir said:
God’s messenger ordered us to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards God’s messenger forbade us to kill dogs, saying, "Confine yourselves to the type which is pure black and has two spots, for it is a devil." Muslim transmitted it.
وَعَن جَابر قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِ الْكِلَابِ حَتَّى إِنَّ الْمَرْأَةَ تَقْدَمُ منَ البادِيةِ بكلبِها فتقتلَه ثُمَّ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِهَا وَقَالَ: «عَلَيْكُمْ بِالْأَسْوَدِ الْبَهِيمِ ذِي النقطتين فَإِنَّهُ شَيْطَان» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4100
In-book reference : Book 20, Hadith 36
Sahih Muslim 1064 a

Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said:

He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to conciliating between them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: "If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the world? But you do not repose trust in me." That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ - رضى الله عنه - وَهُوَ بِالْيَمَنِ بِذَهَبَةٍ فِي تُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَرْبَعَةِ نَفَرٍ الأَقْرَعُ بْنُ حَابِسٍ الْحَنْظَلِيُّ وَعُيَيْنَةُ بْنُ بَدْرٍ الْفَزَارِيُّ وَعَلْقَمَةُ بْنُ عُلاَثَةَ الْعَامِرِيُّ ثُمَّ أَحَدُ بَنِي كِلاَبٍ وَزَيْدُ الْخَيْرِ الطَّائِيُّ ثُمَّ أَحَدُ بَنِي نَبْهَانَ - قَالَ - فَغَضِبَتْ قُرَيْشٌ فَقَالُوا أَتُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي إِنَّمَا فَعَلْتُ ذَلِكَ لأَتَأَلَّفَهُمْ ‏"‏ فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ ‏.‏ - قَالَ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَمَنْ يُطِعِ اللَّهَ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي ‏"‏ قَالَ ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنَ الْقَوْمِ فِي قَتْلِهِ - يُرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ أَهْلَ الأَوْثَانِ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ عَادٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1064a
In-book reference : Book 12, Hadith 188
USC-MSA web (English) reference : Book 5, Hadith 2318
  (deprecated numbering scheme)
Sunan Abi Dawud 5267

Narrated Abdullah ibn Abbas:

The Prophet (saws) prohibited to kill four creatures: ants, bees, hoopoes, and sparrow-hawks.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ أَرْبَعٍ مِنَ الدَّوَابِّ النَّمْلَةُ وَالنَّحْلَةُ وَالْهُدْهُدُ وَالصُّرَدُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5267
In-book reference : Book 43, Hadith 495
English translation : Book 42, Hadith 5247
Sahih Muslim 1495 a

'Abdullah reported:

We were on the night of Friday staying in the mosque when a person from the Ansar came there and said: If a person finds hiswoman along with a man, and he speaks about it, you would lash him, and if he kills, you will kill him, and if he keeps quiet he shall have to consume anger. By Allah, I will definitely ask about him from Allah's Mescenger (may peace be upon him). On the following day he came to Allah's Messenger (may peace be upon him) and asked him thus: If a man were to find with his wife a man and if he were to talk about it, you would lash him; and if he killed, you would kill him, and if he were to keep quiet. he would consume anger, whereupon he (the Holy Prophet) said: Allah, solve (this problem), and he began to supplicate (before Him), and then the verses pertaining to li'an were revealed:" Those who accuse their wives and have no witnesses except themselves" (xxiv. 6). The person was then put to test according to these verses in the presence of the people. There came he and his wife in the presence of Allah's Messenger (may peace be upon him), and they invoked curses (in order to testify their claim). The man swore four times in the name of Allah that he was one of the truthful and then invoked curse for the fifth time saying: Let there be curse of Allah upon him if he were among the liars. Then she began to invoke curse. Allah's Messenger (may peace be upon him) said to her: just wait (and curse after considering over it), but she refused and invoked curse and when she turned away, he (Allah's Apostle) said: It seems that this woman shall give birth to a curly-haired black child, And so she did gave birth to a curly-haired black child.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّا لَيْلَةَ الْجُمُعَةِ فِي الْمَسْجِدِ إِذْ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ وَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ وَاللَّهِ لأَسْأَلَنَّ عَنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ أَوْ سَكَتَ سَكَتَ عَلَى غَيْظٍ ‏.‏ فَقَالَ ‏"‏ اللَّهُمَّ افْتَحْ ‏"‏ ‏.‏ وَجَعَلَ يَدْعُو فَنَزَلَتْ آيَةُ اللِّعَانِ ‏{‏ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ‏}‏ هَذِهِ الآيَاتُ فَابْتُلِيَ بِهِ ذَلِكَ الرَّجُلُ مِنْ بَيْنِ النَّاسِ فَجَاءَ هُوَ وَامْرَأَتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَلاَعَنَا فَشَهِدَ الرَّجُلُ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ثُمَّ لَعَنَ الْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ فَذَهَبَتْ لِتَلْعَنَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَهْ ‏"‏ ‏.‏ فَأَبَتْ فَلَعَنَتْ فَلَمَّا أَدْبَرَا قَالَ ‏"‏ لَعَلَّهَا أَنْ تَجِيءَ بِهِ أَسْوَدَ جَعْدًا ‏"‏ ‏.‏ فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا‏.‏
Reference : Sahih Muslim 1495a
In-book reference : Book 19, Hadith 13
USC-MSA web (English) reference : Book 9, Hadith 3564
  (deprecated numbering scheme)