Yahya related to me from Malik from Yazid ibn Abdullah ibn Qusayt al-Laythi that Said ibn al- Musayyab said, "The slaughter of what is in the womb is included in the slaughter of the mother if it is perfectly formed and its hair has begun to grow."
Sunnah.com reference | : Book 24, Hadith 10 |
USC-MSA web (English) reference | : Book 24, Hadith 9 |
Arabic reference | : Book 24, Hadith 1054 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ صَالِحٍ، وَهُوَ ابْنُ حَىٍّ عَنِ الشَّعْبِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي مُوسَى حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو بُرْدَةَ بْنُ أَبِي مُوسَى اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ قَيْسٍ . وَرَوَى شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ صَالِحِ بْنِ صَالِحِ بْنِ حَىٍّ . وَصَالِحُ بْنُ صَالِحِ بْنِ حَىٍّ هُوَ وَالِدُ الْحَسَنِ بْنِ صَالِحِ بْنِ حَىٍّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1116 |
In-book reference | : Book 11, Hadith 38 |
English translation | : Vol. 2, Book 6, Hadith 1116 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2870 |
In-book reference | : Book 24, Hadith 118 |
English translation | : Vol. 4, Book 24, Hadith 2870 |
[Muslim].
Reference | : Riyad as-Salihin 102 |
In-book reference | : Introduction, Hadith 102 |
Al-Sha'bi reported:
Reference | : Sahih Muslim 2942b |
In-book reference | : Book 54, Hadith 148 |
USC-MSA web (English) reference | : Book 41, Hadith 7029 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Reference | : Sahih al-Bukhari 2887 |
In-book reference | : Book 56, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 137 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Those involved in a case of Lian were mentioned before Allah's Apostle `Asim bin Adi said something about that and then left. Later on a man from his tribe came to him and told him that he had found another man with his wife. On that `Asim said, "I have not been put to task except for what I have said (about Lian)." `Asim took the man to Allah's Apostle and he told him of the state in which he found his wife. The man was pale, thin and lank-haired, while the other man whom he had found with his wife was brown, fat with thick calves and curly hair. Allah's Apostle said, "O Allah! Reveal the truth." Then the lady delivered a child resembling the man whom her husband had mentioned he had found with her. So Allah's Apostle ordered them to carry out Lien. A man from that gathering said to Ibn `Abbas, "Was she the same lady regarding whom Allah's Apostle said, 'If I were to stone to death someone without witnesses, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion because of her outright misbehavior."
Reference | : Sahih al-Bukhari 5316 |
In-book reference | : Book 68, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 236 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 662 |
In-book reference | : Book 4, Hadith 94 |
Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1086 |
In-book reference | : Book 5, Hadith 503 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3500 |
In-book reference | : Book 16, Hadith 48 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3115 |
In-book reference | : Book 47, Hadith 167 |
English translation | : Vol. 5, Book 44, Hadith 3115 |
Asma' reported:
Reference | : Sahih Muslim 905a |
In-book reference | : Book 10, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 1977 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Huraira that he (the Apostle of Allah) observed:
Reference | : Sahih Muslim 108c |
In-book reference | : Book 1, Hadith 205 |
USC-MSA web (English) reference | : Book 1, Hadith 198 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1524b |
In-book reference | : Book 21, Hadith 31 |
USC-MSA web (English) reference | : Book 10, Hadith 3635 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2579 |
In-book reference | : Book 23, Hadith 145 |
English translation | : Vol. 3, Book 23, Hadith 2580 |
Reference | : Sunan an-Nasa'i 2452 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 3, Book 23, Hadith 2454 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4244 |
In-book reference | : Book 21, Hadith 81 |
Narrated Muhammad bin `Ali:
Jabir bin `Abdullah said, "When the Prophet died, Abu Bakr received some property from Al-`Ala bin Al-Hadrami. Abu Bakr said to the people, "Whoever has a money claim on the Prophet, or was promised something by him, should come to us (so that we may pay him his right)." Jabir added, "I said (to Abu Bakr), Allah's Apostle promised me that he would give me this much, and this much, and this much (spreading his hands three times)." Jabir added, "Abu Bakr counted for me and handed me five-hundred (gold pieces), and then five-hundred, and then five-hundred."
Reference | : Sahih al-Bukhari 2683 |
In-book reference | : Book 52, Hadith 44 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 848 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2984 |
In-book reference | : Book 24, Hadith 367 |
English translation | : Vol. 3, Book 24, Hadith 2987 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3215 |
In-book reference | : Book 26, Hadith 20 |
English translation | : Vol. 4, Book 26, Hadith 3217 |
Narrated Jubayr ibn Mut'im:
Jabir saw the Messenger of Allah (saws) observing prayer. (The narrator Amr said: I do not know which prayer he was offering.)
He (the Prophet) said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after (saying it three times). I seek refuge in Allah from the accursed devil, from his puffing up (nafkh), his spitting (nafth) and his evil suggestion (hamz).
He (Amr) said: His nafth it poetry, his nafkh is pride, and his hamz is madness.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 764 |
In-book reference | : Book 2, Hadith 374 |
English translation | : Book 3, Hadith 763 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3488 |
In-book reference | : Book 24, Hadith 73 |
English translation | : Book 23, Hadith 3481 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3627 |
In-book reference | : Book 17, Hadith 64 |
(1) The wealth of a man will not diminish by Sadaqah (charity).
(2) Allah augments the honour of a man who endures an oppression patiently.
(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."
He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
عبد رزقه الله مالاً وعلماً، فهو يتقى فيه ربه، ويصل فيه رحمه، ويعلم لله فيه حقاً فهذا بأفضل المنازل.
وعبد رزقه الله علماً، ولم يرزقه مالاً فهو صادق النية يقول: لو أن لى مالاً لعملت بعمل فلان، فهو بنيته فأجرهما سواء.
وعبد رزقه الله مالاً، ولم يرزقه علماً، فهو يخبط فى ماله بغير علم، لا يتقى فيه ربه ولا يصل فيه رحمه، ولا يعلم لله فيه حقاً، فهذا بأخبث المنازل.
وعبد لم يرزقه الله مالاً ولا علماً، فهو يقول: لو أن لى مالاً لعملت فيه بعمل فلان، فهو بنيته، فوزرهما سواء” ((رواه الترمذى وقال: حديث حسن صحيح)).
Reference | : Riyad as-Salihin 556 |
In-book reference | : Introduction, Hadith 556 |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because it is interrupted between Ikrimah and Az-Zubair] (Darussalam) |
Reference | : Musnad Ahmad 1435 |
In-book reference | : Book 7, Hadith 28 |
Abu Huraira reported the Messenger of Allah (may peace be upon him) to have said:
Reference | : Sahih Muslim 279a |
In-book reference | : Book 2, Hadith 114 |
USC-MSA web (English) reference | : Book 2, Hadith 546 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 34 |
In-book reference | : Book 1, Hadith 34 |
English translation | : Vol. 1, Book 1, Hadith 34 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 80 |
In-book reference | : Book 1, Hadith 80 |
English translation | : Book 1, Hadith 80 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3812 |
In-book reference | : Book 33, Hadith 156 |
English translation | : Vol. 5, Book 33, Hadith 3812 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 874 |
In-book reference | : Book 10, Hadith 98 |
English translation | : Vol. 1, Book 10, Hadith 875 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2807 |
In-book reference | : Book 11, Hadith 46 |
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1525d |
In-book reference | : Book 21, Hadith 39 |
USC-MSA web (English) reference | : Book 10, Hadith 3643 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 527 |
In-book reference | : Book 6, Hadith 34 |
English translation | : Vol. 1, Book 6, Hadith 528 |
فَسَأَلْتُ ابْنَ أَبْزَى فَقَالَ مِثْلَ ذَلِكَ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2282 |
In-book reference | : Book 12, Hadith 146 |
English translation | : Vol. 3, Book 12, Hadith 2282 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1750 |
In-book reference | : Book 5, Hadith 222 |
Yahya said that he heard Malik speak about a man who bought goods - animals or clothes or wares, and the sale was found not to be permitted so it was revoked and the one who had taken the goods was ordered to return the owner his goods. Malik said, "The owner of the goods only has their value on the day they were taken from him, and not on the day they are returned to him. That is because the man is liable for them from the day he took them and whatever loss is in them after that is against him. For that reason, their increase and growth are also his. A man may take the goods at a time when they are selling well and are in demand, and then have to return them at a time when they have fallen in price and no one wants them. For instance, the man may take the goods from the other man, and sell them for ten dinars or keep them while their price is that. Then he may have to return them while their price is only a dinar. He should not go off with nine dinars from the man's property. Or perhaps they are taken by the man, and he sells them for a dinar or keeps them, while their price is only a dinar, then he has to return them, and their value on the day he returns them is ten dinars. The one who took them does not have to pay nine dinars from his property to the owner. He is only obliged to pay the value of what he took possession of on the day it was taken ."
He said, "Part of what clarifies this is that when a thief steals goods, only their price on the day he stole them is looked at. If cutting off the hand is necessary because of it, that is done. If the cutting off is delayed, either because the thief is imprisoned until his situation is examined or he flees and then is caught, the delay of the cutting off of the hand does not make the hadd, which was obliged for him on the day he stole, fall from him even if those goods become cheap after that. Nor does delay oblige cutting off the hand if it was not obliged on the day he took those goods, even if they become expensive after that."
USC-MSA web (English) reference | : Book 37, Hadith 6 |
Abu Huraira reported:
Reference | : Sahih Muslim 2976a |
In-book reference | : Book 55, Hadith 41 |
USC-MSA web (English) reference | : Book 42, Hadith 7097 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 5023 |
In-book reference | : Book 47, Hadith 39 |
English translation | : Vol. 6, Book 47, Hadith 5026 |
Narrated AbuShurayh al-Khuza'i:
The Prophet (saws) said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4496 |
In-book reference | : Book 41, Hadith 3 |
English translation | : Book 40, Hadith 4481 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2488 |
In-book reference | : Book 16, Hadith 53 |
English translation | : Vol. 3, Book 16, Hadith 2488 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 2770 |
In-book reference | : Book 24, Hadith 18 |
English translation | : Vol. 4, Book 24, Hadith 2770 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1663 |
In-book reference | : Book 5, Hadith 138 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2448 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Vol. 4, Book 11, Hadith 2448 |
Abu Huraira reported that the Messenger of, Allah (may peace be upon him) said. He who takes a bath on Friday, the bath which is obligatory after the sexual discharge and then goes (to the mosque), he is like one who offers a she-camel as a sacrifice, and he who comes at the second hour would be like one who offers a cow, and he who comes at the third hour is live one who offers a ram with horns, and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who offers an egg. And when the Imam comes out, the angels are also present and listen to the mention of God (the sermon).
Reference | : Sahih Muslim 850a |
In-book reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Book 4, Hadith 1845 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 92 |
In-book reference | : Introduction, Hadith 92 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3171 |
In-book reference | : Book 13, Hadith 89 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5104 |
In-book reference | : Book 48, Hadith 65 |
English translation | : Vol. 6, Book 48, Hadith 5107 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 351 |
In-book reference | : Book 1, Hadith 351 |
English translation | : Book 1, Hadith 351 |
Narrated Abu Huraira:
Allah's Apostle sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rak`at (prayer). They allowed him and he offered Two rak`at and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rak`at prayer (before being killed). Allah fulfilled the invocation of `Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that `Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) `Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over `Asim and protect him from their messenger and thus they could not cut off anything from his flesh.
Reference | : Sahih al-Bukhari 3045 |
In-book reference | : Book 56, Hadith 251 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 281 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2154 |
In-book reference | : Book 32, Hadith 22 |
English translation | : Vol. 4, Book 6, Hadith 2154 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3961 |
In-book reference | : Book 36, Hadith 36 |
English translation | : Vol. 5, Book 36, Hadith 3961 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3380 |
In-book reference | : Book 26, Hadith 185 |
English translation | : Vol. 4, Book 26, Hadith 3382 |
Narrated Abu Huraira:
The Prophet (or 'Abul Qasim) said, "While a man was walking, clad in a two-piece garment and proud of himself with his hair well-combed, suddenly Allah made him sink into the earth and he will go on sinking into it till the Day of Resurrection.
Reference | : Sahih al-Bukhari 5789 |
In-book reference | : Book 77, Hadith 7 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 680 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair."
Reference | : Sahih al-Bukhari 812 |
In-book reference | : Book 10, Hadith 207 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 776 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2215 |
In-book reference | : Book 33, Hadith 58 |
English translation | : Vol. 4, Book 7, Hadith 2215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3430 |
In-book reference | : Book 27, Hadith 42 |
English translation | : Vol. 4, Book 27, Hadith 3460 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5114 |
In-book reference | : Book 48, Hadith 75 |
English translation | : Vol. 6, Book 48, Hadith 5117 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 65 |
In-book reference | : Book 8, Hadith 10 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid): it clears the vision and makes the hair sprout.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3878 |
In-book reference | : Book 29, Hadith 24 |
English translation | : Book 28, Hadith 3869 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid) for it clears the vision and makes the hair sprout.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4061 |
In-book reference | : Book 34, Hadith 42 |
English translation | : Book 33, Hadith 4050 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4405 |
In-book reference | : Book 40, Hadith 55 |
English translation | : Book 39, Hadith 4391 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1778 |
In-book reference | : Book 7, Hadith 141 |
English translation | : Vol. 1, Book 7, Hadith 1778 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 719 |
In-book reference | : Book 5, Hadith 152 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1092 |
In-book reference | : Book 5, Hadith 290 |
English translation | : Vol. 1, Book 5, Hadith 1092 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5103 |
In-book reference | : Book 48, Hadith 64 |
English translation | : Vol. 6, Book 48, Hadith 5106 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3597 |
In-book reference | : Book 17, Hadith 41 |
Sunnah.com reference | : Book 7, Hadith 62 |
English translation | : Book 7, Hadith 832 |
Arabic reference | : Book 7, Hadith 829 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 691 |
In-book reference | : Book 2, Hadith 301 |
English translation | : Book 2, Hadith 691 |
Reference | : Mishkat al-Masabih 3395 |
In-book reference | : Book 14, Hadith 14 |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased fear to break up the property of the deceased, then they share it and sell it, and they have no pre-emption in it."
Malik said, "There is no pre- emption among us in a slave or a slave-girl or a camel, a cow, sheep, or any animal, nor in clothes or a well which does not have any uncultivated land around it. Pre-emption is in what can be usefully divided, and in land in which boundaries occur. As for what cannot be usefully divided, there is no pre-emption in it."
Malik said, "Some one who buys land in which people who are present have a right of pre-emption, refers them to the Sultan and either they claim their right or the Sultan surrenders it to him. If he were to leave them, and not refer their situation to the Sultan and they knew about his purchase, and then they left it until a long time had passed and then came demanding their pre-emption, I do not think that they would have it."
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik had said that when the Messenger of Allah, may Allah bless him and grant him peace, went to Quba, he visited Umm Haram bint Milhan and she fed him. Umm Haram was the wife of Ubada ibn as-Samit. One day the Messenger of Allah, may Allah bless him and grant him peace, had called on her and she had fed him, and sat down to delouse his hair. The Messenger of Allah, may Allah bless him and grant him peace, had dozed and woke up smiling. Umm Haram said, "What is making you smile, Messenger of Allah?" He said, "Some of my community were presented to me, raiding in the way of Allah. They were riding in the middle of the sea, kings on thrones, or like kings on thrones." (Ishaq wasn't sure). She said, "O Messenger of Allah! Ask Allah to put me among them!" So he had made a dua for her, and put his head down and slept. Then he had woken up smiling, and she said to him, "Messenger of Allah, why are you smiling?" He said, "Some of my community were presented to me, raiding in the way of Allah. They were kings on thrones or like kings on thrones," as he had said in the first one. She said, "O Messenger of Allah! Ask Allah to put me among them!" He said, "You are among the first."
Ishaq added, "She travelled on the sea in the time of Muawiya, and when she landed, she was thrown from her mount and killed."
USC-MSA web (English) reference | : Book 21, Hadith 39 |
Arabic reference | : Book 21, Hadith 999 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 391 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Book 2, Hadith 391 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1876 |
In-book reference | : Book 9, Hadith 32 |
English translation | : Vol. 3, Book 9, Hadith 1876 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 16 |
In-book reference | : Book 1, Hadith 15 |
Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said:
Reference | : Sahih Muslim 2775a |
In-book reference | : Book 51, Hadith 6 |
USC-MSA web (English) reference | : Book 38, Hadith 6682 |
(deprecated numbering scheme) |
رواه البخاري (وكذلك ابن ماجه وأحمد)
Reference | : Hadith 21, 40 Hadith Qudsi |
Ja'far b Muhammad reported on the authority of his father:
Reference | : Sahih Muslim 1218a |
In-book reference | : Book 15, Hadith 159 |
USC-MSA web (English) reference | : Book 7, Hadith 2803 |
(deprecated numbering scheme) |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open.
These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs.
If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1297 |
In-book reference | : Book 5, Hadith 48 |
English translation | : Book 5, Hadith 1292 |
Abu Salama reported it on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) recited Qunut after ruku' in prayer for one mouth at the time of reciting (these words):
Reference | : Sahih Muslim 675c |
In-book reference | : Book 5, Hadith 375 |
USC-MSA web (English) reference | : Book 4, Hadith 1430 |
(deprecated numbering scheme) |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3468 |
In-book reference | : Book 48, Hadith 99 |
English translation | : Vol. 6, Book 45, Hadith 3468 |
Narrated Abu Bakra:
The Prophet said, "Time has come back to its original state which it had on the day Allah created the Heavens and the Earth. The year is twelve months, four of which are sacred, three of them are in succession, namely Dhul-Qa'da, Dhul Hijja and Muharram, (the fourth being) Rajab Mudar which is between Juma'da (ath-thamj and Sha'ban. The Prophet then asked, "Which month is this?" We said, "Allah and his Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the month of Dhul-Hijja?" We said, "Yes." He said, "Which town is this?" We said, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it t,y a name other than its real name. He said, "isn't it the town (of Mecca)?" We replied, "Yes." He said, "What day is today?" We replied, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the day of Nahr?" We replied, "Yes." He then said, "Your blood, properties and honor are as sacred to one another as this day of yours in this town of yours in this month of yours. You will meet your Lord, and He will ask you about your deeds. Beware! Do not go astray after me by cutting the necks of each other. It is incumbent upon those who are present to convey this message to those who are absent, for some of those to whom it is conveyed may comprehend it better than some of those who have heard it directly." (Muhammad, the sub-narrator, on mentioning this used to say: The Prophet then said, "No doubt! Haven't I delivered (Allah's) Message (to you)? Haven't I delivered Allah's message (to you)?"
Reference | : Sahih al-Bukhari 5550 |
In-book reference | : Book 73, Hadith 6 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 458 |
(deprecated numbering scheme) |
Abd Shuraib al-Adawi reported:
Reference | : Sahih Muslim 48b |
In-book reference | : Book 31, Hadith 15 |
USC-MSA web (English) reference | : Book 18, Hadith 4286 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 4, Hadith 22 |
English translation | : Book 4, Hadith 642 |
Arabic reference | : Book 4, Hadith 620 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1082 |
In-book reference | : Book 5, Hadith 280 |
English translation | : Vol. 1, Book 5, Hadith 1082 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1207 |
In-book reference | : Book 4, Hadith 623 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1419 |
In-book reference | : Book 4, Hadith 820 |
Reference | : Hisn al-Muslim 96 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1155 |
In-book reference | : Book 8, Hadith 165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2591 |
In-book reference | : Book 23, Hadith 157 |
English translation | : Vol. 3, Book 23, Hadith 2592 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1353 |
In-book reference | : Book 11, Hadith 69 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said, "I visited Umm Habiba, the wife of the Prophet, may Allah bless him and grant him peace, when her father Abu Sufyan ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said, 'By Allah! I have no need of perfume but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died, for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 101 |
Arabic reference | : Book 29, Hadith 1266 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 314 |
In-book reference | : Book 1, Hadith 314 |
English translation | : Book 1, Hadith 314 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2989 |
In-book reference | : Book 47, Hadith 41 |
English translation | : Vol. 5, Book 44, Hadith 2989 |
Narrated Abu Huraira:
Allah's Apostle said, "It was said to the children of Israel, 'Enter the gate in prostration and say Hitatun. (7.161) We shall forgive you, your faults.' But they changed (Allah's Order) and entered, dragging themselves on their buttocks and said, 'Habatun (a grain) in a Sha'ratin (hair).
Reference | : Sahih al-Bukhari 4641 |
In-book reference | : Book 65, Hadith 163 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 165 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
concerning the dream of the Prophet in Medina: The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a. I interpreted that as (a symbol of) the epidemic of Medina being transferred to Mahai'a, namely, Al-Juhfa."
Reference | : Sahih al-Bukhari 7039 |
In-book reference | : Book 91, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 162 |
(deprecated numbering scheme) |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3232 |
In-book reference | : Book 21, Hadith 144 |
English translation | : Book 20, Hadith 3226 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4097 |
In-book reference | : Book 36, Hadith 173 |
English translation | : Vol. 5, Book 36, Hadith 4097 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 887 |
In-book reference | : Book 4, Hadith 311 |
Yahya related to me from Malik from Abdullah ibn Dinar that he used to see Abdullah ibn Umar sacrificing animals two at a time during hajj and one at a time during umra. He said, "I saw him sacrifice an animal during an umra outside the house of Khalid ibn Usayd, where he was staying. I saw him stick his spear in the throat of the animal he was going to sacrifice until the spear came out under its shoulder."'
USC-MSA web (English) reference | : Book 20, Hadith 141 |
Arabic reference | : Book 20, Hadith 844 |
(One of the narrators) Mutarrif said: "I said to Amir: 'Was that during Ramadan?' He said: 'In Ramadan and at other times.'"
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1703 |
In-book reference | : Book 7, Hadith 66 |
English translation | : Vol. 1, Book 7, Hadith 1703 |