Narrated Maimun ibn Abu Shabib:
A beggar passed by Aisha and she gave him a piece of bread. Another man who wore clothes and had a good appearance passed by her, and she made him sit down and he ate (with her). When she was asked about that, she replied: The Messenger of Allah (saws) said: Treat the people according to their ranks.
Abu Dawud said: The version of Yahya is short.
Abu Dawud said: Maimun did not meet 'A'ishah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4842 |
In-book reference | : Book 43, Hadith 70 |
English translation | : Book 42, Hadith 4824 |
AbuDawud said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5084 |
In-book reference | : Book 43, Hadith 312 |
English translation | : Book 42, Hadith 5065 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 578 |
In-book reference | : Book 2, Hadith 188 |
English translation | : Book 2, Hadith 578 |
The Messenger of Allah (saws) came out and saw that the people were praying during (the night of) Ramadan in the corner of the mosque. He asked: Who are these people ? It was said to him that those were people who had not learnt Quran. But Ubayy b. Ka'b is praying and they would pray behind him. The Prophet (saws) said: They did right and it is good what they did.
Abu Dawud said: This tradition is not strong, the narrator Muslim b. Khalid is weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1377 |
In-book reference | : Book 6, Hadith 7 |
English translation | : Book 6, Hadith 1372 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1286 |
In-book reference | : Book 5, Hadith 37 |
English translation | : Book 5, Hadith 1281 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 347 |
In-book reference | : Book 1, Hadith 347 |
English translation | : Book 1, Hadith 347 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 974 |
In-book reference | : Book 2, Hadith 585 |
English translation | : Book 2, Hadith 969 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 168 |
In-book reference | : Introduction, Hadith 168 |
English translation | : Vol. 1, Book 1, Hadith 168 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 801 |
In-book reference | : Book 4, Hadith 67 |
English translation | : Vol. 1, Book 4, Hadith 801 |
Reference | : Sunan Ibn Majah 2236 |
In-book reference | : Book 12, Hadith 100 |
English translation | : Vol. 3, Book 12, Hadith 2236 |
قَالَ يَزِيدُ فَحَدَّثْتُ بِهِ أَبَا بَكْرِ بْنَ عَمْرِو بْنِ حَزْمٍ، فَقَالَ هَكَذَا حَدَّثَنِيهِ أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَة.َ
Reference | : Sunan Ibn Majah 2314 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Vol. 3, Book 13, Hadith 2314 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4015 |
In-book reference | : Book 36, Hadith 90 |
English translation | : Vol. 5, Book 36, Hadith 4015 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4203 |
In-book reference | : Book 37, Hadith 104 |
English translation | : Vol. 5, Book 37, Hadith 4203 |
Grade: | Sahih (Darussalam) [ Muslim (8)] (Darussalam) |
Reference | : Musnad Ahmad 191 |
In-book reference | : Book 2, Hadith 108 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 837 |
In-book reference | : Book 5, Hadith 267 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 67 |
In-book reference | : Book 1, Hadith 61 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1614 |
In-book reference | : Book 5, Hadith 90 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2810 |
In-book reference | : Book 11, Hadith 49 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2412 |
In-book reference | : Book 9, Hadith 182 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2437 |
In-book reference | : Book 9, Hadith 206 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1219 |
In-book reference | : Book 4, Hadith 635 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1388 |
In-book reference | : Book 4, Hadith 791 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4243 |
In-book reference | : Book 21, Hadith 80 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4612 |
In-book reference | : Book 24, Hadith 6 |
وَرَوَاهُ مُسلم عَن جَابر
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3815, 3816 |
In-book reference | : Book 19, Hadith 29 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 293 |
صحيح دون لفظ ( وأبيك ) وليس في خ (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 778 |
In-book reference | : Book 33, Hadith 25 |
English translation | : Book 33, Hadith 778 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1166 |
In-book reference | : Book 47, Hadith 13 |
English translation | : Book 47, Hadith 1166 |
Reference | : Bulugh al-Maram 1402 |
In-book reference | : Book 14, Hadith 6 |
English translation | : Book 14, Hadith 1402 |
Sunnah.com reference | : Book 2, Hadith 103 |
English translation | : Book 2, Hadith 234 |
Arabic reference | : Book 2, Hadith 236 |
Reference | : Hisn al-Muslim 51 |
Reference | : Hisn al-Muslim 123 |
On the authority of Abu Muhammad al-Hasan ibn Ali ibn Abee Talib (may Allah be pleased with him), the grandson of the Messenger of Allah (peace and blessings of Allah be upon him), and the one much loved by him, who said:
[At-Tirmidhi] [An-Nasai]
At-Tirmidhi said that it was a good and sound (hasan saheeh) hadeeth.Reference | : Hadith 11, 40 Hadith an-Nawawi |
Narrated:
Abu `Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, "You know what made your companions (i.e. `Ali) dare to shed blood." Hibban said, "Come on! What is that?" `Abdur-Rahman said, "Something I heard him saying." The other said, "What was it?" `AbdurRahman said, "`Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.'" Then `Ali took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. `Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Allah's Apostle said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet said, "He has said the truth; therefore, do not say anything to him except good." `Umar again said, "O Allah's Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, `Umar's eyes became flooded with tears and he said, "Allah and His Apostle know best."
Reference | : Sahih al-Bukhari 6939 |
In-book reference | : Book 88, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 72 |
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Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity.
Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, "Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across, take from the merchandise in their charge one dinar for every twenty dinars, and the same proportion from what is less than that down to ten dinars, and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year."
Malik said, "The position among us (in Madina) concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth, and then buys goods with it, whether cloth, slaves or something similar, and then sells them before a year has elapsed over them, he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years, and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them."
Malik said, "The position among us concerning a man who uses gold or silver to buy wheat, dates, or whatever, for trading purposes and keeps it until a year has elapsed over it and then sells it, is that he only has to pay zakat on it if and when he sells it, if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land, or the dates that he harvests from his palms."
Malik said, "A man who has wealth which he invests in trade, but which does not realise a zakatable profit for him, fixes a month in the year when he takes stock of what goods he has for trading, and counts the gold and silver that he has in ready money, and if all of it comes to a zakatable amount he pays zakat on it."
Malik said, "The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year, whether they trade in that year or not."
USC-MSA web (English) reference | : Book 17, Hadith 20 |
Arabic reference | : Book 17, Hadith 599 |
Narrated Abu Sa`id Al-Khudri:
While we were on one of our journeys, we dismounted at a place where a slave girl came and said, "The chief of this tribe has been stung by a scorpion and our men are not present; is there anybody among you who can treat him (by reciting something)?" Then one of our men went along with her though we did not think that he knew any such treatment. But he treated the chief by reciting something, and the sick man recovered whereupon he gave him thirty sheep and gave us milk to drink (as a reward). When he returned, we asked our friend, "Did you know how to treat with the recitation of something?" He said, "No, but I treated him only with the recitation of the Mother of the Book (i.e., Al-Fatiha)." We said, "Do not say anything (about it) till we reach or ask the Prophet so when we reached Medina, we mentioned that to the Prophet (in order to know whether the sheep which we had taken were lawful to take or not). The Prophet said, "How did he come to know that it (Al-Fatiha) could be used for treatment? Distribute your reward and assign for me one share thereof as well."
Reference | : Sahih al-Bukhari 5007 |
In-book reference | : Book 66, Hadith 29 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 529 |
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Narrated Abu Sa`id:
The Prophet mentioned a man from the people of the past or those who preceded you. The Prophet said a sentence meaning: Allah had given him wealth and children. When his death approached, he said to his sons, "What kind of father have I been to you?" They replied, "You have been a good father." He told them that he had not presented any good deed before Allah, and if Allah should get hold of him He would punish him.' "So look!" he added, "When I die, burn me, and when I turn into coal, crush me, and when there comes a windy day, scatter my ashes in the wind." The Prophet added, "Then by Allah, he took a firm promise from his children to do so, and they did so. (They burnt him after his death) and threw his ashes on a windy day. Then Allah commanded to his ashes. "Be," and behold! He became a man standing! Allah said, "O My slave! What made you do what you did?" He replied, "For fear of You." Nothing saved him then but Allah's Mercy (So Allah forgave him).
حَدَّثَنَا مُوسَى، حَدَّثَنَا ...
Reference | : Sahih al-Bukhari 7508 |
In-book reference | : Book 97, Hadith 133 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 599 |
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Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from his father that he had asked Abu Hurayra, "How do you pray over the dead?" and Abu Hurayra replied, "By the Life of Allah, I will tell you! I follow with the family and when the corpse is put down I say 'Allah is greater' and praise Allah and ask for blessings on His Prophet. Then I say, 'O Allah, he is Your slave and the son of Your male slave and Your female slave. He used to testify that there is no god but You and that Muhammad is Your slave and Your Messenger, and You know that best. O Allah, if he acted well, then increase for him his good action, and if he acted wrongly, then overlook his wrong actions. O Allah, do not deprive us of his reward, and do not try us after him.'"
Allahumma inna huwa abduka wa'bnu abdika wa'bnu amatika. Kana yash-hadu an la ilaha illa ant wa anna Muhammadan abduka wa rasooluka, wa anta alamu bihi. Allahumma in kana muhsinan zid fi ihsanihi, wa in kana musiyan fa tajawaz an sayatihi. Allahumma la tahrimna ajrahu wa lataftina badahu.
USC-MSA web (English) reference | : Book 16, Hadith 17 |
Arabic reference | : Book 16, Hadith 539 |
Narrated Anas bin Malik:
Abu Talha had the largest number of datepalms from amongst the Ansars of Medina. The dearest of his property to him was Bairuha garden which was facing the (Prophet's) Mosque. Allah's Apostle used to enter it and drink of its good fresh water. When the Holy Verse:-- 'By no means shall you attain righteousness unless you spend (in charity) of that which you love.' (3.92) was revealed, Abu Talha got up and said, "O Allah's Apostle! Allah says: By no means shall you attain righteousness unless you spend of that which you love,' and the dearest of my property to me is the Bairuha garden and I want to give it in charity in Allah's Cause, seeking to be rewarded by Allah for that. So you can spend it, O Allah's Apostle, where-ever Allah instructs you. ' Allah s Apostle said, "Good! That is a perishable (or profitable) wealth" (`Abdullah is in doubt as to which word was used.) He said, "I have heard what you have said but in my opinion you'd better give it to your kith and kin." On that Abu Talha said, "I will do so, O Allah's Apostle!" Abu Talha distributed that garden among his kith and kin and cousins.
Reference | : Sahih al-Bukhari 5611 |
In-book reference | : Book 74, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 515 |
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Narrated `Abdullah bin `Amr:
Allah's Apostle entered upon me and said, "Have I not been informed that you offer prayer all the night and fast the whole day?" I said, "Yes." He said, "Do not do so; Offer prayer at night and also sleep; Fast for a few days and give up fasting for a few days because your body has a right on you, and your eye has a right on you, and your guest has a right on you, and your wife has a right on you. I hope that you will have a long life, and it is sufficient for you to fast for three days a month as the reward of a good deed, is multiplied ten times, that means, as if you fasted the whole year." I insisted (on fasting more) so I was given a hard instruction. I said, "I can do more than that (fasting)" The Prophet said, "Fast three days every week." But as I insisted (on fasting more) so I was burdened. I said, "I can fast more than that." The Prophet said, "Fast as Allah's prophet David used to fast." I said, "How was the fasting of the prophet David?" The Prophet said, "One half of a year (i.e. he used to fast on alternate days). '
Reference | : Sahih al-Bukhari 6134 |
In-book reference | : Book 78, Hadith 161 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 155 |
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Narrated Abu Wail:
Hudhaifa said, "`Umar said, 'Who amongst you remembers the statement of Allah's Apostle (p.b.u.h) about afflictions'?' I said, 'I know it as the Prophet had said it.' `Umar said, 'No doubt, you are bold. How did he say it?' I said, 'A man's afflictions (wrong deeds) concerning his wife, children and neighbors are expiated by (his) prayers, charity, and enjoining good.' (The sub-narrator Sulaiman added that he said, 'The prayer, charity, enjoining good and forbidding evil.') `Umar said, 'I did not mean that, but I ask about that affliction which will spread like the waves of the sea.' I said, 'O chief of the believers! You need not be afraid of it as there is a closed door between you and it.' He asked, 'Will the door be broken or opened?' I replied, 'No, it will be broken.' He said, 'Then, if it is broken, it will never be closed again?' I replied, 'Yes.' " Then we were afraid to ask what that door was, so we asked Masruq to inquire, and he asked Hudhaifa regarding it. Hudhaifa said, "The door was `Umar. "We further asked Hudhaifa whether `Umar knew what that door meant. Hudhaifa replied in the affirmative and added, "He knew it as one knows that there will be a night before the tomorrow morning."
Reference | : Sahih al-Bukhari 1435 |
In-book reference | : Book 24, Hadith 38 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 516 |
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Narrated `Abdullah bin `Amr bin Al-`As:
Allah's Apostle said to me, "O `Abdullah! Have I not been informed that you fast during the day and offer prayers all the night." `Abdullah replied, "Yes, O Allah's Apostle!" The Prophet said, "Don't do that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to fast three days in a month, as the reward of a good deed is multiplied ten times, so it will be like fasting throughout the year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Allah's Apostle! I have power." The Prophet said, "Fast like the fasting of the Prophet David and do not fast more than that." I said, "How was the fasting of the Prophet of Allah, David?" He said, "Half of the year," (i.e. he used to fast on every alternate day). Afterwards when `Abdullah became old, he used to say, "It would have been better for me if I had accepted the permission of the Prophet (which he gave me i.e. to fast only three days a month).
Reference | : Sahih al-Bukhari 1975 |
In-book reference | : Book 30, Hadith 82 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 196 |
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Dawud b. 'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father that while he was sitting along with 'Abdullah b. 'Umar, Khabbab, the owner of Maqsura, said:
Reference | : Sahih Muslim 945g |
In-book reference | : Book 11, Hadith 73 |
USC-MSA web (English) reference | : Book 4, Hadith 2068 |
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The Messenger of Allah SAW, said: "Whoever among you is able to protect his face from [the heat of] the Fire – even with a piece of a date - then let him do so." (Sahih) [Abu 'Eisa said: This Hadith is Hasan Sahih].
Abu As-Sã'ib narrated to us: "One day, Waki' narrated this Hadith to us from Al-'Amash. When Waki' was finished with this Hadith, he said: 'Whoever is present from the inhabitants of Khurãsãn, then let him seek the reward of spreading this Hadith in Khurãsãn."
Abu 'Eisa said: The Jahmiyyah rejected this. [Abu As-Sã'ib's name is Salam bin Junadah bin Khãlid bin Jäbir bin Samurah Al-Kufi]. This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2415 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Vol. 4, Book 11, Hadith 2415 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2987 |
In-book reference | : Book 47, Hadith 39 |
English translation | : Vol. 5, Book 44, Hadith 2987 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2581 |
In-book reference | : Book 23, Hadith 147 |
English translation | : Vol. 3, Book 23, Hadith 2582 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 460 |
In-book reference | : Book 4, Hadith 54 |
Narrated Zaid bin Thabit:
Regarding the Verse:-- "Then what is the matter with you that you are divided into two parties about the hypocrites?" (4.88) Some of the companions of the Prophet returned from the battle of Uhud (i.e. refused to fight) whereupon the Muslims got divided into two parties; one of them was in favor of their execution and the other was not in favour of it. So there ware revealed: "Then what is the matter with you that you are divided into two parties about the hypocrites?" (4.88). Then the Prophet said "It (i.e. Medina) is aTayyaboh (good), it expels impurities as the fire expels the impurities of silver."
Reference | : Sahih al-Bukhari 4589 |
In-book reference | : Book 65, Hadith 111 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 113 |
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Narrated Um Atiya:
We took the oath of allegiance to Allah's Apostle and he recited to us: 'They will not associate anything in worship with Allah,' and forbade us to bewail the dead. Thereupon a lady withdrew her hand (refrained from taking the oath of allegiance), and said, "But such-and-such lady lamented over one of my relatives, so I must reward (do the same over the dead relatives of) hers." The Prophet did not object to that, so she went (there) and returned to the Prophet so he accepted her pledge of allegiance.
Reference | : Sahih al-Bukhari 4892 |
In-book reference | : Book 65, Hadith 412 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 415 |
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Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّمَا مَثَلُ الْجَلِيسِ الصَّالِحِ وَالْجَلِيسِ السَّوْءِ كَحَامِلِ الْمِسْكِ وَنَافِخِ الْكِيرِ فَحَامِلُ الْمِسْكِ إِمَّا أَنْ يُحْذِيَكَ وَإِمَّا أَنْ تَبْتَاعَ مِنْهُ وَإِمَّا أَنْ تَجِدَ مِنْهُ رِيحًا طَيِّبَةً وَنَافِخُ الْكِيرِ إِمَّا أَنْ يُحْرِقَ ثِيَابَكَ وَإِمَّا أَنْ تَجِدَ رِيحًا خَبِيثَةً " .Reference | : Sahih Muslim 2628 |
In-book reference | : Book 45, Hadith 189 |
USC-MSA web (English) reference | : Book 32, Hadith 6361 |
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Hudhaifa b. Usaid reported directly from Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2644 |
In-book reference | : Book 46, Hadith 3 |
USC-MSA web (English) reference | : Book 33, Hadith 6392 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2664 |
In-book reference | : Book 46, Hadith 52 |
USC-MSA web (English) reference | : Book 33, Hadith 6441 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) used to supplicate (in these words):
Reference | : Sahih Muslim 2720 |
In-book reference | : Book 48, Hadith 96 |
USC-MSA web (English) reference | : Book 35, Hadith 6565 |
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Abu Huraira and Abu Sa'id (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) (as saying):
Reference | : Sahih Muslim 1151f |
In-book reference | : Book 13, Hadith 214 |
USC-MSA web (English) reference | : Book 6, Hadith 2568 |
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Narrated Abu Huraira:
The Prophet said, "Allah said: The Fast is for Me and I will give the reward for it, as he (the one who observes the fast) leaves his sexual desire, food and drink for My Sake. Fasting is a screen (from Hell) and there are two pleasures for a fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord. And the smell of the mouth of a fasting person is better in Allah's Sight than the smell of musk." (See Hadith No. 128, Vol. 3).
Reference | : Sahih al-Bukhari 7492 |
In-book reference | : Book 97, Hadith 118 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 584 |
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Narrated Abu Usaid:
The Prophet said, "The best of the Ansar's families (homes) are those of Banu An-Najjar and then (those of) Banu `Abdul Ash-hal, then (those of) Banu Al-Harith bin Al-Khazraj and then (those of) Banu Sa`ida; nevertheless, there is good in all the families (houses) of the Ansar." On this, Sa`d (bin Ubada) said, "I see that the Prophet has preferred some people to us." Somebody said (to him), "No, but he has given you superiority to many." (Hadith similar to above with a different chain)
وَقَالَ عَبْدُ الصَّمَدِ حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، سَمِعْتُ أَنَسًا، قَالَ أَبُو أُسَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا، وَقَالَ سَعْدُ بْنُ عُبَادَةَ.
Reference | : Sahih al-Bukhari 3789 |
In-book reference | : Book 63, Hadith 14 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 133 |
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Yahya related to me from Malik from Abu'nNadr, the mawla of Umar ibn Ubaydullah, that Abu Salama ibn Abd ar-Rahman asked him, "Didn't I see your master sit down before praying after he had entered the mosque?"
Abu'n-Nadr said, "By that he meant Umar ibn Ubaydullah, and he was finding fault with him for sitting down before praying after he had come into the mosque."
Yahya said that Malik said, "It is good to do that but not obligatory."
USC-MSA web (English) reference | : Book 9, Hadith 61 |
Arabic reference | : Book 9, Hadith 392 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, used to make dua saying, "O Allah, I askYou for good actions and for leaving what is disapproved of and for love of the poor. And if You wish to try people, then bring me to You without being tried."
Allahumma inniy asa'luka fala'l-khayrati, wa tarqa'l-munqarati, wa hubba'l-masakin, wa idha aradta fi'n-nasi fitnatan fa'qbithni ilayka ghayra maftun.
Sunnah.com reference | : Book 15, Hadith 42 |
USC-MSA web (English) reference | : Book 15, Hadith 40 |
Arabic reference | : Book 15, Hadith 512 |
Yahya related to me from Malik from Ibrahim ibn Uqba from Kurayb the mawla of Abdullah ibn Abbas from Ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, passed a woman in a litter and it was said to her, "This is the Messenger of Allah, may Allah bless him and grant him peace," and she took the forearms of a young boy who was with her and said, "Does this one have a hajj, Messenger of Allah?" and he said, "Yes, and you have a reward."
USC-MSA web (English) reference | : Book 20, Hadith 253 |
Arabic reference | : Book 20, Hadith 949 |
Narrated `Adi bin Hatim:
The Prophet said, "Protect yourself from the Fire." He then turned his face aside (as if he were looking at it) and said again, "Protect yourself from the Fire," and then turned his face aside (as if he were looking at it), and he said so for the third time till we thought he was looking at it. He then said, "Protect yourselves from the Fire, even if with one half of a date and he who hasn't got even this, (should do so) by (saying) a good, pleasant word.'
Reference | : Sahih al-Bukhari 6540 |
In-book reference | : Book 81, Hadith 129 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 548 |
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Narrated Ibn `Umar:
The Prophet said to Ibn Saiyad, "I have kept for you a secret." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Keep quiet, for you cannot go beyond your limits (or you cannot exceed what has been foreordained for you)." On that, `Umar said (to the Prophet ), "Allow me to chop off his neck!" The Prophet said, "Leave him, for if he is he (i.e., Ad-Dajjal), then you will not be able to overcome him, and if he is not, then you gain no good by killing him."
Reference | : Sahih al-Bukhari 6618 |
In-book reference | : Book 82, Hadith 24 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 615 |
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Narrated Abu Aiyub:
A man said to the Prophet "Tell me of such a deed as will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" The Prophet said, "He has something to ask. (What he needs greatly) The Prophet said: (In order to enter Paradise) you should worship Allah and do not ascribe any partners to Him, offer prayer perfectly, pay the Zakat and keep good relations with your Kith and kin." (See Hadith No. 12, Vol 8).
Reference | : Sahih al-Bukhari 1396 |
In-book reference | : Book 24, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 479 |
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Abu Dharr reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 720 |
In-book reference | : Book 6, Hadith 101 |
USC-MSA web (English) reference | : Book 4, Hadith 1557 |
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Abu Huraira transmitted it from the Apostle of Allah (may peace be upon him):
Reference | : Sahih Muslim 776 |
In-book reference | : Book 6, Hadith 247 |
USC-MSA web (English) reference | : Book 4, Hadith 1702 |
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Umm 'Atiyya reported:
Reference | : Sahih Muslim 890c |
In-book reference | : Book 8, Hadith 12 |
USC-MSA web (English) reference | : Book 4, Hadith 1934 |
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Abu Huraira reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1032b |
In-book reference | : Book 12, Hadith 120 |
USC-MSA web (English) reference | : Book 5, Hadith 2251 |
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Hamza b. 'Amr al-Aslami (Allah be pleased with him) said:
Reference | : Sahih Muslim 1121e |
In-book reference | : Book 13, Hadith 135 |
USC-MSA web (English) reference | : Book 6, Hadith 2491 |
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AI-Qasim narrated from the Mother of the Believers (Hadrat 'A'isha) that she said:
Reference | : Sahih Muslim 1211r |
In-book reference | : Book 15, Hadith 136 |
USC-MSA web (English) reference | : Book 7, Hadith 2781 |
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Hudhaifa reported Allah's Messenger (may peace be upon him) as saying The angels took away the soul of a person who had lived among people who were before you. They (the angels) said:
Reference | : Sahih Muslim 1560a |
In-book reference | : Book 22, Hadith 32 |
USC-MSA web (English) reference | : Book 10, Hadith 3788 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) gave judgment in case of the abortion of a woman of Banu Lihyan (that the offender and near relative should give compensation in the form of) good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah's Messenger (may peace be upon him) gave judgment that her inheritance goes to her sons and her husband, and the payment of the blood-wit lies with the family of (one who struck her).
Reference | : Sahih Muslim 1681b |
In-book reference | : Book 28, Hadith 49 |
USC-MSA web (English) reference | : Book 16, Hadith 4167 |
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Abd Shuraib al-Adawi reported:
Reference | : Sahih Muslim 48b |
In-book reference | : Book 31, Hadith 15 |
USC-MSA web (English) reference | : Book 18, Hadith 4286 |
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Anas reported that Allah's Messenger (may peace be upon him) happened to pass by the people who had been busy in grafting the trees. Thereupon he said:
Reference | : Sahih Muslim 2363 |
In-book reference | : Book 43, Hadith 186 |
USC-MSA web (English) reference | : Book 30, Hadith 5832 |
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Reference | : Sahih Muslim 224a |
In-book reference | : Book 2, Hadith 2 |
USC-MSA web (English) reference | : Book 2, Hadith 433 |
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'Abdullah b. 'Abbas reported:
Reference | : Sahih Muslim 479b |
In-book reference | : Book 4, Hadith 237 |
USC-MSA web (English) reference | : Book 4, Hadith 971 |
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Yahya related to me from Malik that he had heard that Umar ibn al-Khattab said, "There is no hoarding in our market, and men who have excess gold in their hands should not buy up one of Allah's provisions which he has sent to our courtyard and then hoard it up against us. Someone who brings imported goods through great fatigue to himself in the summer and winter, that person is the guest of Umar. Let him sell what Allah wills and keep what Allah wills."
USC-MSA web (English) reference | : Book 31, Hadith 56 |
Arabic reference | : Book 31, Hadith 1348 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "The good dream of a man who is salih is a forty-sixth part of prophecy."
Yahya related the like of that to me from Malik from Abu'z-Zinad from al- Araj from Abu Hurayra from the Messenger of Allah, may Allah bless him and grant him peace.
Sunnah.com reference | : Book 52, Hadith 1 |
USC-MSA web (English) reference | : Book 52, Hadith 1 |
Arabic reference | : Book 52, Hadith 1750 |
Malik related to me from his paternal uncle, Abu Suhayl ibn Malik, that his father heard Uthman ibn Affan say in a khutba, "Do not oblige the slave-girl to earn money unless she has a skill. When you oblige her to do that, she will earn money by prostitution. Do not oblige the child to earn money. If he does not find it, he will steal. Have integrity since Allah has integrity with you, and you must feed them good food."
Sunnah.com reference | : Book 54, Hadith 43 |
USC-MSA web (English) reference | : Book 54, Hadith 42 |
Arabic reference | : Book 54, Hadith 1808 |
Malik related to me from Safwan ibn Sulaym that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Can I lie to my wife, Messenger of Allah?" The Messenger of Allah, may Allah bless him and grant him peace, said, "There is no good in lying." The man said, "Messenger of Allah! Shall I make her a promise and tell her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It will not be held against you."
Sunnah.com reference | : Book 56, Hadith 15 |
USC-MSA web (English) reference | : Book 56, Hadith 15 |
Arabic reference | : Book 56, Hadith 1828 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1059 |
In-book reference | : Book 10, Hadith 95 |
English translation | : Vol. 2, Book 5, Hadith 1059 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1966 |
In-book reference | : Book 27, Hadith 72 |
English translation | : Vol. 4, Book 1, Hadith 1966 |
Other chains report similar narrations.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2564 |
In-book reference | : Book 38, Hadith 42 |
English translation | : Vol. 4, Book 12, Hadith 2564 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1439 |
In-book reference | : Book 17, Hadith 22 |
English translation | : Vol. 3, Book 15, Hadith 1439 |
That the Prophet (saws), "There is no person who dies having good (prepared for him) with Allah, who wishes to return to the world, and to have the world and all it contains, except for the martyr because of what he knows about the virtue of martyrdom. For, indeed he loves to return to the world so that he may be killed another time."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Ibn 'Umar said: "Sufyan bin 'Uyainah said: "Amr bin Dinar was older than Az-Zuhri.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1643 |
In-book reference | : Book 22, Hadith 26 |
English translation | : Vol. 3, Book 20, Hadith 1643 |
"The Messenger of Allah (saws) was of average height, neither tall nor very short, he had a good build, brown in complexion, his hair was neither curly nor straight, and when he walked he swayed slightly."
He said: There are narration on this topic from 'Aishah, Al-Bara', Abu Hurairah, Ibn 'Abbas, Abu Sa'eed, Jabir, Wa'il bin Hujr, and Umm Hani'.
[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih Gharib Hadith from this route, as a narration of Humaid.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1754 |
In-book reference | : Book 24, Hadith 35 |
English translation | : Vol. 3, Book 22, Hadith 1754 |
That the Messenger of Allah (saws) said: "A man among those before you was called to reckon and nothing good was found with him. Except that he was a wealthy man so he used to mix with the pople and he would tell his servant to be lenient with the insolvent. So Allah, Mighty and Sublime is He, said: 'We are more worthy of that than him, so be lenient with him.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Yasar is Ka'b bin 'Amr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1307 |
In-book reference | : Book 14, Hadith 110 |
English translation | : Vol. 1, Book 12, Hadith 1307 |
غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3004 |
In-book reference | : Book 47, Hadith 56 |
English translation | : Vol. 5, Book 44, Hadith 3004 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3243 |
In-book reference | : Book 47, Hadith 295 |
English translation | : Vol. 5, Book 44, Hadith 3243 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 363 |
In-book reference | : Introduction, Hadith 363 |
[Muslim].
Reference | : Riyad as-Salihin 647 |
In-book reference | : Introduction, Hadith 647 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 716 |
In-book reference | : Book 1, Hadith 37 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1411 |
In-book reference | : Book 15, Hadith 4 |
[At-Tirmidhi and Abu Dawud].
Reference | : Riyad as-Salihin 957 |
In-book reference | : Book 7, Hadith 2 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1793 |
In-book reference | : Book 17, Hadith 283 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1607 |
In-book reference | : Book 20, Hadith 10 |
English translation | : Vol. 2, Book 20, Hadith 1608 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2640 |
In-book reference | : Book 24, Hadith 22 |
English translation | : Vol. 3, Book 24, Hadith 2641 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2441 |
In-book reference | : Book 23, Hadith 7 |
English translation | : Vol. 3, Book 23, Hadith 2443 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2010 |
In-book reference | : Book 21, Hadith 193 |
English translation | : Vol. 3, Book 21, Hadith 2012 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1825 |
In-book reference | : Book 21, Hadith 8 |
English translation | : Vol. 3, Book 21, Hadith 1826 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4004 |
In-book reference | : Book 37, Hadith 39 |
English translation | : Vol. 5, Book 37, Hadith 4009 |