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Sunan an-Nasa'i 1677
It was narrated that Abu Hurairah said:
"My dearest friend advised me (to do) three things: 'To sleep after praying Witr, to fast three days each month, and to pray two rak'ahs of Fajr.'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ، وَمُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ، عَنِ النَّضْرِ بْنِ شُمَيْلٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي شِمْرٍ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ النَّوْمِ عَلَى وِتْرٍ وَصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَرَكْعَتَىِ الضُّحَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1677
In-book reference : Book 20, Hadith 80
English translation : Vol. 2, Book 20, Hadith 1678
Sunan an-Nasa'i 1678
It was narrated that Abu Hurairah said:
"My closest friend advised me to do three things: 'To pray witr at the beginning of the night, to pray two rak'ahs of Fajr and to fast three days of each month.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا عَنْ عَبَّاسٍ الْجُرَيْرِيِّ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ الْوِتْرِ أَوَّلَ اللَّيْلِ وَرَكْعَتَىِ الْفَجْرِ وَصَوْمِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1678
In-book reference : Book 20, Hadith 81
English translation : Vol. 2, Book 20, Hadith 1679
Sunan an-Nasa'i 2254
It was narrated from 'Uqbah bin 'Amir that the Messenger of Allah said:
"Whoever fasts one day in the cause of Allah, the mighty and sublime, Allah will separate him the distance of one hundred years from the fire."
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ شُعَيْبٍ، قَالَ أَخْبَرَنِي يَحْيَى بْنُ الْحَارِثِ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ حَدَّثَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ بَاعَدَ اللَّهُ مِنْهُ جَهَنَّمَ مَسِيرَةَ مِائَةِ عَامٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2254
In-book reference : Book 22, Hadith 165
English translation : Vol. 3, Book 22, Hadith 2256
Sunan an-Nasa'i 2253
It was narrated that Abu Saeed Al-Khudri said:
"The Messenger of Allah said: Whoever fasts a day in the cause of Allah, Allah will separate his face (a distance of) seventy autumns from the fire in return for that day."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ، قَالَ قَرَأْتُ عَلَى أَبِي حَدَّثَكُمُ ابْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سُمَىٍّ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ بِذَلِكَ الْيَوْمِ النَّارَ عَنْ وَجْهِهِ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2253
In-book reference : Book 22, Hadith 164
English translation : Vol. 3, Book 22, Hadith 2255
Sunan an-Nasa'i 2250
Abu Saeed Al-Khudi said:
"I heard the Messenger of Allah say: 'Whoever fasts one day in the cause of Allah, Allah will separate his face from the Fire by (a distance of) seventy autumns."'
أَخْبَرَنَا مُؤَمَّلُ بْنُ إِهَابٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي يَحْيَى بْنُ سَعِيدٍ، وَسُهَيْلُ بْنُ أَبِي صَالِحٍ، سَمِعَا النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ تَبَارَكَ وَتَعَالَى بَاعَدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2250
In-book reference : Book 22, Hadith 161
English translation : Vol. 3, Book 22, Hadith 2252
Sunan an-Nasa'i 2247
It was narrated from Abu Sa`eed that the Prophet (saws) said:
"Whoever fasts one day in the cause of Allah, the Mighty and Sublime, Allah will separate his face from the fire by (a distance of) seventy years."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُهَيْلٍ، عَنْ صَفْوَانَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ بَاعَدَ اللَّهُ وَجْهَهُ مِنْ جَهَنَّمَ سَبْعِينَ عَامًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2247
In-book reference : Book 22, Hadith 158
English translation : Vol. 3, Book 22, Hadith 2249
Sunan an-Nasa'i 2241
It was narrated that 'Abdullah said:
"The Messenger of Allah said: 'Whoever among you can afford to get married, let him do so, and whoever cannot afford it should fast, for it will be a restraint (Wija) for him."'
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا الْمُحَارِبِيُّ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ وَمَنْ لَمْ يَجِدْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2241
In-book reference : Book 22, Hadith 152
English translation : Vol. 3, Book 22, Hadith 2243
Sunan Abi Dawud 2213

Narrated Salamah ibn Sakhr al-Bayadi:

I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter.

I said: Go along with me to the Messenger of Allah (saws).

They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter.

He said: Have you really committed it, Salamah? I said: I committed it twice, Messenger of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you.

He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck.

He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting.

He said: Feed sixty poor people with a wasq of dates.

I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house.

He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (saws) prosperity and good opinion. He has commanded me to give alms to you.

Ibn al-Ala' added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، - الْمَعْنَى - قَالاَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، - قَالَ ابْنُ الْعَلاَءِ ابْنِ عَلْقَمَةَ بْنِ عَيَّاشٍ - عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ سَلَمَةَ بْنِ صَخْرٍ، - قَالَ ابْنُ الْعَلاَءِ الْبَيَاضِيِّ - قَالَ كُنْتُ امْرَأً أُصِيبُ مِنَ النِّسَاءِ مَا لاَ يُصِيبُ غَيْرِي فَلَمَّا دَخَلَ شَهْرُ رَمَضَانَ خِفْتُ أَنْ أُصِيبَ مِنَ امْرَأَتِي شَيْئًا يُتَابَعُ بِي حَتَّى أُصْبِحَ فَظَاهَرْتُ مِنْهَا حَتَّى يَنْسَلِخَ شَهْرُ رَمَضَانَ فَبَيْنَمَا هِيَ تَخْدُمُنِي ذَاتَ لَيْلَةٍ إِذْ تَكَشَّفَ لِي مِنْهَا شَىْءٌ فَلَمْ أَلْبَثْ أَنْ نَزَوْتُ عَلَيْهَا فَلَمَّا أَصْبَحْتُ خَرَجْتُ إِلَى قَوْمِي فَأَخْبَرْتُهُمُ الْخَبَرَ وَقُلْتُ امْشُوا مَعِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالُوا لاَ وَاللَّهِ ‏.‏ فَانْطَلَقْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏"‏ أَنْتَ بِذَاكَ يَا سَلَمَةُ ‏"‏ ‏.‏ قُلْتُ ...
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2213
In-book reference : Book 13, Hadith 39
English translation : Book 12, Hadith 2207
Jami` at-Tirmidhi 754
Al-Hakam bin Al-Arfaj said:
"I met up with Ibn Abbas while he was reclining on his Rida at the Zamzam (well). So I said: 'Inform me about the Day of Ashura. On which day is it fasted?' He said: 'When you see the crescent of Al-Muharram, then count, then fast on the morning of the ninth day.'" He said: 'I said: Is this how Muhammad fasted it?' He said: 'Yes.'"
حَدَّثَنَا هَنَّادٌ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ حَاجِبِ بْنِ عُمَرَ، عَنِ الْحَكَمِ بْنِ الأَعْرَجِ، قَالَ انْتَهَيْتُ إِلَى ابْنِ عَبَّاسٍ وَهُوَ مُتَوَسِّدٌ رِدَاءَهُ فِي زَمْزَمَ فَقُلْتُ أَخْبِرْنِي عَنْ يَوْمِ عَاشُورَاءَ أَىُّ يَوْمٍ هُوَ أَصُومُهُ فَقَالَ إِذَا رَأَيْتَ هِلاَلَ الْمُحَرَّمِ فَاعْدُدْ ثُمَّ أَصْبِحْ مِنَ التَّاسِعِ صَائِمًا ‏.‏ قَالَ فَقُلْتُ أَهَكَذَا كَانَ يَصُومُهُ مُحَمَّدٌ صلى الله عليه وسلم قَالَ نَعَمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 754
In-book reference : Book 8, Hadith 73
English translation : Vol. 2, Book 3, Hadith 754
Sahih Muslim 1392

Abu Humaid (Allah be pleased with him) reported:

We went out along with Allah's Messenger (may peace be upon him) in the expedition of Tabuk, and Abu Humaid further related: We proceeded until we reached the valley of Qura; and Allah's Messenger (may peace be upon him) said: I am going forth, so he among you who wants to move fast with me may do so; and he who likes to go slowly may do so. We proceeded until Medina was within our sight, and he said: This is Tabah (another name of Medina); this is Uhud, the mountain which loves us and we love it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ عَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ ‏.‏ وَسَاقَ الْحَدِيثَ وَفِيهِ ثُمَّ أَقْبَلْنَا حَتَّى قَدِمْنَا وَادِيَ الْقُرَى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي مُسْرِعٌ فَمَنْ شَاءَ مِنْكُمْ فَلْيُسْرِعْ مَعِي وَمَنْ شَاءَ فَلْيَمْكُثْ ‏"‏ ‏.‏ فَخَرَجْنَا حَتَّى أَشْرَفْنَا عَلَى الْمَدِينَةِ فَقَالَ ‏"‏ هَذِهِ طَابَةُ وَهَذَا أُحُدٌ وَهُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1392
In-book reference : Book 15, Hadith 575
USC-MSA web (English) reference : Book 7, Hadith 3207
  (deprecated numbering scheme)
Mishkat al-Masabih 1449
Abul Huwairith said that God’s Messenger wrote to ‘Amr b. Hazm when he was in Najran telling him to observe the prayer early on the day of sacrifice and late on the day of the breaking of the fast, and to admonish the people. Shafi'i transmitted it.
وَعَن أبي الْحُوَيْرِث أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى عَمْرِو بْنِ حَزْمٍ وَهُوَ بِنَجْرَانَ عَجِّلِ الْأَضْحَى وَأَخِّرِ الْفِطْرَ وَذَكِّرِ النَّاسَ. رَوَاهُ الشَّافِعِي
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1449
In-book reference : Book 4, Hadith 850
Mishkat al-Masabih 561
Hamna daughter of Jahsh said that her menstruation was great in quantity and severe, so she went to the Prophet for a decision and told him. She found him in the house of her sister Zainab daughter of Jahsh and said, “Messenger of God, I menstruate to a great extent, and it is severe, so what command do you give me about it? It has prevented me from praying and fasting.” He said, “I suggest that you use cotton, for it removes the blood.” She replied, “It is too copious for that.” He said, “Then stop it with a tight rag.” She replied, “It is too copious for that.” He said, “Then take a cloth.” She replied, “It is too copious for that, for my blood keeps flowing.” So the Prophet said, “I shall give you two commands; whichever of them you follow, it will make the other unnecessary, but you will know best whether you are strong enough to follow both of them This is a stroke of the devil, so observe your menses for six or seven days, God alone knowing which it should be, then wash, and when you see that you are purified and quite clean pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon prayer and advance the afternoon prayer, then wash and combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, then wash and combine the two prayers, do so; and to wash at drawn, do so; and fast if you are able.” God’s messenger said, “This is the one which is more attractive to me.” Ahmad, Abu Dawud and Tirmidhi transmitted it.
وَعَن حمْنَة بنت جحش قَالَتْ: كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَأْمُرُنِي فِيهَا؟ قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصِّيَامَ. قَالَ: «أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ» . قَالَتْ: هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: «فَتَلَجَّمِي» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: «فَاتَّخِذِي ثَوْبًا» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا صَنَعْتِ أَجَزَأَ عَنْكِ مِنَ الْآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنت أعلم» فَقَالَ لَهَا: " إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فتحيضي سِتَّة أَيَّام أَو سَبْعَة أَيَّام فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلَاثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وصومي وَصلي فَإِن ذَلِك يجزئك وَكَذَلِكَ فافعلي كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتُ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِينَ الظُّهْرَ وتعجليين الْعَصْر فتغتسلين وتجمعين الصَّلَاتَيْنِ: الظُّهْرِ وَالْعَصْرِ وَتُؤَخِّرِينَ الْمَغْرِبَ ...
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 561
In-book reference : Book 3, Hadith 257
Sunan an-Nasa'i 2245
It was narrated that Abu Saeed Al-Khudri said:
"The Messenger of Allah said: 'Whoever fasts one day in the cause of Allah, Allah will separate between his face and the fire by (a distance of) seventy autumns in return for that day."'
أَخْبَرَنَا دَاوُدُ بْنُ سُلَيْمَانَ بْنِ حَفْصٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ الضَّرِيرُ، عَنْ سُهَيْلٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ بَيْنَهُ وَبَيْنَ النَّارِ بِذَلِكَ الْيَوْمِ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2245
In-book reference : Book 22, Hadith 156
English translation : Vol. 3, Book 22, Hadith 2247
Sunan Abi Dawud 1134

Narrated Anas ibn Malik:

When the Messenger of Allah (saws) came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah (saws) said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فَقَالَ ‏"‏ مَا هَذَانِ الْيَوْمَانِ ‏"‏ ‏.‏ قَالُوا كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ قَدْ أَبْدَلَكُمْ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الأَضْحَى وَيَوْمَ الْفِطْرِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1134
In-book reference : Book 2, Hadith 745
English translation : Book 3, Hadith 1130
Sunan Abi Dawud 2444
Ibn 'Abbas said:
When the Prophet (saws) came to Medina, he found the Jews observing fast on the day of 'Ashurah; so they were asked about it (by the Prophet). They said: This is a day on which Allah gave Moses domination over Pharaoh. We fast on it out of reverence to him. The Messenger of Allah (saws) said: We have a closer connection with Moses than you have. He then gave orders that it should be observed.
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ وَجَدَ الْيَهُودَ يَصُومُونَ عَاشُورَاءَ فَسُئِلُوا عَنْ ذَلِكَ فَقَالُوا هَذَا الْيَوْمُ الَّذِي أَظْهَرَ اللَّهُ فِيهِ مُوسَى عَلَى فِرْعَوْنَ وَنَحْنُ نَصُومُهُ تَعْظِيمًا لَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَحْنُ أَوْلَى بِمُوسَى مِنْكُمْ ‏"‏ ‏.‏ وَأَمَرَ بِصِيَامِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2444
In-book reference : Book 14, Hadith 132
English translation : Book 13, Hadith 2438
Sahih al-Bukhari 1691

Narrated Ibn `Umar:

During the last Hajj (Hajj-al-Wada`) of Allah's Apostle he performed `Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for `Umra and Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ تَمَتَّعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ، وَأَهْدَى فَسَاقَ مَعَهُ الْهَدْىَ مِنْ ذِي الْحُلَيْفَةِ، وَبَدَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِالْعُمْرَةِ، ثُمَّ أَهَلَّ بِالْحَجِّ، فَتَمَتَّعَ النَّاسُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْعُمْرَةِ إِلَى الْحَجِّ، فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى فَسَاقَ الْهَدْىَ، وَمِنْهُمْ مَنْ لَمْ يُهْدِ، فَلَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ، قَالَ لِلنَّاسِ ‏"‏ مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لاَ يَحِلُّ لِشَىْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ، وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ، وَبِالصَّفَا وَالْمَرْوَةِ، وَلْيُقَصِّرْ، وَلْيَحْلِلْ، ثُمَّ لِيُهِلَّ بِالْحَجِّ، فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً ...
Reference : Sahih al-Bukhari 1691
In-book reference : Book 25, Hadith 170
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 750
  (deprecated numbering scheme)
Mishkat al-Masabih 2035
Malik said he heard that Ibn ‘Umar used to be asked whether one might fast or pray on behalf of another, and reply, “One may neither fast nor pray on behalf of another.” He transmitted it in al-Muwatta’.
عَنْ مَالِكٍ بَلَغَهُ أَنَّ ابْنَ عُمَرَ كَانَ يُسْأَلُ: هَلْ يَصُومُ أَحَدٌ عَنْ أَحَدٍ أَوْ يُصَلِّي أَحَدٌ عَنْ أَحَدٍ؟ فَيَقُولُ: لَا يَصُومُ أَحَدٌ عَنْ أَحَدٍ. وَلَا يُصَلِّي أَحَدٌ عَنْ أحد. رَوَاهُ فِي الْمُوَطَّأ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2035
In-book reference : Book 7, Hadith 78
Sahih al-Bukhari 2718

Narrated Jabir:

While I was riding a (slow) and tired camel, the Prophet passed by and beat it and prayed for Allah's Blessings for it. The camel became so fast as it had never been before. The Prophet then said, "Sell it to me for one Uqiyya (of gold)." I said, "No." He again said, "Sell it to me for one Uqiyya (of gold)." I sold it and stipulated that I should ride it to my house. When we reached (Medina) I took that camel to the Prophet and he gave me its price. I returned home but he sent for me (and when I went to him) he said, "I will not take your camel. Take your camel as a gift for you." (Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina).

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، قَالَ سَمِعْتُ عَامِرًا، يَقُولُ حَدَّثَنِي جَابِرٌ ـ رضى الله عنه أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قَدْ أَعْيَا، فَمَرَّ النَّبِيُّ صلى الله عليه وسلم فَضَرَبَهُ، فَدَعَا لَهُ، فَسَارَ بِسَيْرٍ لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ ‏"‏ بِعْنِيهِ بِوَقِيَّةٍ ‏"‏‏.‏ قُلْتُ لاَ‏.‏ ثُمَّ قَالَ ‏"‏ بِعْنِيهِ بِوَقِيَّةٍ ‏"‏‏.‏ فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلاَنَهُ إِلَى أَهْلِي، فَلَمَّا قَدِمْنَا أَتَيْتُهُ بِالْجَمَلِ، وَنَقَدَنِي ثَمَنَهُ، ثُمَّ انْصَرَفْتُ، فَأَرْسَلَ عَلَى إِثْرِي، قَالَ ‏"‏ مَا كُنْتُ لآخُذَ جَمَلَكَ، فَخُذْ جَمَلَكَ ذَلِكَ فَهْوَ مَالُكَ ‏" ‏‏.‏ قَالَ شُعْبَةُ عَنْ مُغِيرَةَ عَنْ عَامِرٍ عَنْ جَابِرٍ أَفْقَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ إِلَىَ الْمَدِينَةِ‏.‏ وَقَالَ إِسْحَاقُ عَنْ جَرِيرٍ عَنْ ...
Reference : Sahih al-Bukhari 2718
In-book reference : Book 54, Hadith 7
USC-MSA web (English) reference : Vol. 3, Book 50, Hadith 879
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Sahih al-Bukhari 2790

Narrated Abu Huraira:

The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")

حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏" ‏ مَنْ آمَنَ بِاللَّهِ وَبِرَسُولِهِ وَأَقَامَ الصَّلاَةَ وَصَامَ رَمَضَانَ، كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ جَاهَدَ فِي سَبِيلِ اللَّهِ، أَوْ جَلَسَ فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا ‏"‏‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نُبَشِّرُ النَّاسَ‏.‏ قَالَ ‏"‏ إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ، مَا بَيْنَ الدَّرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ، فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ، فَإِنَّهُ أَوْسَطُ الْجَنَّةِ وَأَعْلَى الْجَنَّةِ، أُرَاهُ فَوْقَهُ عَرْشُ الرَّحْمَنِ، وَمِنْهُ تَفَجَّرُ أَنْهَارُ الْجَنَّةِ ‏"‏‏.‏ قَالَ مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ أَبِيهِ ‏"‏ وَفَوْقَهُ عَرْشُ الرَّحْمَنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2790
In-book reference : Book 56, Hadith 8
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 48
  (deprecated numbering scheme)
Musnad Ahmad 978
It was narrated from Mujalid that ‘Amir said:
Sharahah had a husband who was absent in Syria. She became pregnant and her former master brought her to `Ali bin Abi Talib (رضي الله عنه) and said: This one has committed zina, She admitted it, so he gave her one hundred lashes on Thursday and stoned her on Friday; he dug a hole for her to her navel, and I was present. Then he said: Stoning is a Sunnah established by the Messenger of Allah (ﷺ). If anyone saw her do it, the first one to throw a stone should be the one who witnessed it; he should give his testimony and follow his testimony with his stone. But she admitted it, so I will be the first one to stone her. He threw a stone at her, then the people stoned her and I was among them. By Allah, I was among those who killed her.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُجَالِدٍ، حَدَّثَنَا عَامِرٌ، قَالَ كَانَ لِشَرَاحَةَ زَوْجٌ غَائِبٌ بِالشَّامِ وَإِنَّهَا حَمَلَتْ فَجَاءَ بِهَا مَوْلَاهَا إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ إِنَّ هَذِهِ زَنَتْ فَاعْتَرَفَتْ فَجَلَدَهَا يَوْمَ الْخَمِيسِ مِائَةً وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَحَفَرَ لَهَا إِلَى السُّرَّةِ وَأَنَا شَاهِدٌ ثُمَّ قَالَ إِنَّ الرَّجْمَ سُنَّةٌ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ كَانَ شَهِدَ عَلَى هَذِهِ أَحَدٌ لَكَانَ أَوَّلَ مَنْ يَرْمِي الشَّاهِدُ يَشْهَدُ ثُمَّ يُتْبِعُ شَهَادَتَهُ حَجَرَهُ وَلَكِنَّهَا أَقَرَّتْ فَأَنَا أَوَّلُ مَنْ رَمَاهَا فَرَمَاهَا بِحَجَرٍ ثُمَّ رَمَى النَّاسُ وَأَنَا فِيهِمْ قَالَ فَكُنْتُ وَاللَّهِ فِيمَنْ قَتَلَهَا‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 978
In-book reference : Book 5, Hadith 402
Sunan Ibn Majah 622
It was narrated that Umm Habibah bint Jahsh said:
"I used to bleed continuously and heavily. I went to the Prophet asking him for advice and telling him (about my situation). I found him with my sister Zainab and said: 'o Messenger of Allah! I need to ask you something.' He said: 'What is it?' I said: 'I bleed continuously and heavily, and that is keeping me from prayer and fasting. What do you command me to do about it?' He said: 'I advise you to use a piece of cotton, for that will take away the blood.' I said: 'It is more than that.'" And he mentioned something like the Hadith of Sharik (below).
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - إِمْلاَءً عَلَىَّ مِنْ كِتَابِهِ وَكَانَ السَّائِلُ غَيْرِي - أَنْبَأَنَا ابْنُ جُرَيْجٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ عَنْ عُمَرَ بْنِ طَلْحَةَ عَنْ أُمِّ حَبِيبَةَ بِنْتِ جَحْشٍ قَالَتْ كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً طَوِيلَةً ‏.‏ قَالَتْ فَجِئْتُ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ أَسْتَفْتِيهِ وَأُخْبِرُهُ ‏.‏ قَالَتْ فَوَجَدْتُهُ عِنْدَ أُخْتِي زَيْنَبَ ‏.‏ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي إِلَيْكَ حَاجَةً ‏.‏ قَالَ ‏"‏ وَمَا هِيَ أَىْ هَنْتَاهْ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُسْتَحَاضُ حَيْضَةً طَوِيلَةً كَبِيرَةً وَقَدْ مَنَعَتْنِي الصَّلاَةَ وَالصَّوْمَ فَمَا تَأْمُرُنِي فِيهَا قَالَ ‏ "‏ أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ ‏" ‏ ‏.‏ قُلْتُ هُوَ أَكْثَرُ ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِ شَرِيكٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 622
In-book reference : Book 1, Hadith 356
English translation : Vol. 1, Book 1, Hadith 622
Sunan Abi Dawud 2450

Narrated Abdullah ibn Mas'ud:

The Messenger of Allah (saws) used to fast three days every month.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شَيْبَانُ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ - يَعْنِي مِنْ غُرَّةِ كُلِّ شَهْرٍ - ثَلاَثَةَ أَيَّامٍ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2450
In-book reference : Book 14, Hadith 138
English translation : Book 13, Hadith 2444
Sunan an-Nasa'i 2321
It was narrated that Yazid said:
"Salamah told us that the Messenger of Allah said to a man: 'Announce the day of Ashura. Whoever has eaten let him not eat for the rest of the day, and whoever has not eaten, let him fast."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنْ يَزِيدَ، قَالَ حَدَّثَنَا سَلَمَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ ‏ "‏ أَذِّنْ - يَوْمَ عَاشُورَاءَ - مَنْ كَانَ أَكَلَ فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ وَمَنْ لَمْ يَكُنْ أَكَلَ فَلْيَصُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2321
In-book reference : Book 22, Hadith 232
English translation : Vol. 3, Book 22, Hadith 2323
Sunan an-Nasa'i 2251
It was narrated that Abu Saeed Al-khudi said:
"The Messenger of Allah: 'There is no worshipper who fasts a day in the cause of Allah, but Allah, the most high, will separate (a distance of) seventy autumns between his face and the fire in return for that day."'
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، - نَيْسَابُورِيٌّ - قَالَ حَدَّثَنَا يَزِيدُ الْعَدَنِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَصُومُ عَبْدٌ يَوْمًا فِي سَبِيلِ اللَّهِ إِلاَّ بَاعَدَ اللَّهُ تَعَالَى بِذَلِكَ الْيَوْمِ النَّارَ عَنْ وَجْهِهِ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2251
In-book reference : Book 22, Hadith 162
English translation : Vol. 3, Book 22, Hadith 2253
Sunan an-Nasa'i 2244
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Whoever fasts one day in the cause of Allah, the Mighty and sublime, Allah will remove his face away from the fire in return for the day (the distance of) seventy autumns.
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَخْبَرَنِي أَنَسٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ زَحْزَحَ اللَّهُ وَجْهَهُ عَنِ النَّارِ بِذَلِكَ الْيَوْمِ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2244
In-book reference : Book 22, Hadith 155
English translation : Vol. 3, Book 22, Hadith 2246
Sahih Muslim 1201 e

Ka`b b. 'Ujra (Allah be pleased with him) reported that the Apostle of Allah (may peace be upon him) happened to pass by him at Hudaibiya before entering Mecca in a state of Ihram and he (Ka'b) was kindling fire under the cooking pot and vermin were creeping on his (Ka`b's) face. Thereupon (the Holy Prophet) said:

Do these vermin trouble you? He (Ka'b) said: Yes. The Messenger of Allah (way peace be upon him) said: Shave your head and give some quantity of food enough to feed six needy persons (faraq is equal to three sa's), or observe fast for three days or offer sacrifice of a sacrificial animal. Ibn Najih (one of the narrators) said:" Or sacrifice a goat."
وَحَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، وَأَيُّوبَ، وَحُمَيْدٍ، وَعَبْدِ، الْكَرِيمِ عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، - رضى الله عنه - أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِهِ وَهُوَ بِالْحُدَيْبِيَةِ قَبْلَ أَنْ يَدْخُلَ مَكَّةَ وَهُوَ مُحْرِمٌ وَهُوَ يُوقِدُ تَحْتَ قِدْرٍ وَالْقَمْلُ يَتَهَافَتُ عَلَى وَجْهِهِ فَقَالَ ‏"‏ أَيُؤْذِيكَ هَوَامُّكَ هَذِهِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَاحْلِقْ رَأْسَكَ وَأَطْعِمْ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ - وَالْفَرَقُ ثَلاَثَةُ آصُعٍ - أَوْ صُمْ ثَلاَثَةَ أَيَّامٍ أَوِ انْسُكْ نَسِيكَةً ‏" ‏ ‏.‏ قَالَ ابْنُ أَبِي نَجِيحٍ ‏"‏ أَوِ اذْبَحْ شَاةً ‏"‏ ‏.‏
Reference : Sahih Muslim 1201e
In-book reference : Book 15, Hadith 91
USC-MSA web (English) reference : Book 7, Hadith 2736
  (deprecated numbering scheme)
Sahih Muslim 1211 g

A'isha (Allah be pleased with her) reported:

We went with the Messenger of Allah (may peace be upon him) at the appearance of the new moon of Dhu'l-Hijja. There were amongst us those who had put on Ihram for Umra, and those also who had put on Ihram both for Hajj and Umra, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for. Umra (only). 'Urwa (one of the narrators) said: Allah enabled her (A'isha) to complete both Hajj and Umra (according to the way as mentioned above). Hisham (one of the narrators) said: She had neither the sacrificial animal nor (was she required to) fast, nor (was she obliged to give) alms.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحِجَّةِ مِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ فَكُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِهِمَا وَقَالَ فِيهِ قَالَ عُرْوَةُ فِي ذَلِكَ إِنَّهُ قَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا ‏.‏ قَالَ هِشَامٌ وَلَمْ يَكُنْ فِي ذَلِكَ هَدْىٌ وَلاَ صِيَامٌ وَلاَ صَدَقَةٌ ‏.‏
Reference : Sahih Muslim 1211g
In-book reference : Book 15, Hadith 125
USC-MSA web (English) reference : Book 7, Hadith 2770
  (deprecated numbering scheme)
Jami` at-Tirmidhi 765
Sahl bin Sa'd narrated that:
The Prophet said: "There is a gate in Paradise called Ar-Raiyyan, those who fast shall be invited into it, and whoever was among those who fasted, then he will enter it; and whoever enters it, he will never thirst again."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ فِي الْجَنَّةِ لَبَابًا يُدْعَى الرَّيَّانَ يُدْعَى لَهُ الصَّائِمُونَ فَمَنْ كَانَ مِنَ الصَّائِمِينَ دَخَلَهُ وَمَنْ دَخَلَهُ لَمْ يَظْمَأْ أَبَدًا ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 765
In-book reference : Book 8, Hadith 84
English translation : Vol. 2, Book 3, Hadith 765
Sunan Abi Dawud 1389
Narrated 'Abd Allah b. 'Amr:
The Messenger of Allah (saws) said to me: Keep fast for three days of month, and finish the recitation of the Qur'an in one month. I and he differed among ourselves on period of time. He said: Fast one day and give it up other day. The narrator 'Ata said: The people differed from my father (in narrating the period of time). Some narrated seven days and others five.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، أَخْبَرَنَا حَمَّادٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ صُمْ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ وَاقْرَإِ الْقُرْآنَ فِي شَهْرٍ ‏"‏ ‏.‏ فَنَاقَصَنِي وَنَاقَصْتُهُ فَقَالَ ‏"‏ صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا ‏" ‏ ‏.‏ قَالَ عَطَاءٌ وَاخْتَلَفْنَا عَنْ أَبِي فَقَالَ بَعْضُنَا سَبْعَةَ أَيَّامٍ وَقَالَ بَعْضُنَا خَمْسًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1389
In-book reference : Book 6, Hadith 19
English translation : Book 6, Hadith 1384
Sunan Abi Dawud 2381
Narrated Ma'dan b. Talhah:
That Abu ad-Darda' narrated to him: The Messenger of Allah (saws) vomited and broke his fast. Then I met Thawban, the client of the Messenger of Allah (saws), in the mosque in Damascus, I said (to him): Abu al-Darda has told me that the Messenger of Allah (saws) vomited and broke his fast. He said: He spoke the truth ; and I poured out water for his ablution (saws).
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ، عَنْ يَحْيَى، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الأَوْزَاعِيُّ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ، أَنَّ أَبَاهُ، حَدَّثَهُ حَدَّثَنِي مَعْدَانُ بْنُ طَلْحَةَ، أَنَّ أَبَا الدَّرْدَاءِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاءَ فَأَفْطَرَ فَلَقِيتُ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي مَسْجِدِ دِمَشْقَ فَقُلْتُ إِنَّ أَبَا الدَّرْدَاءِ حَدَّثَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاءَ فَأَفْطَرَ ‏.‏ قَالَ صَدَقَ وَأَنَا صَبَبْتُ لَهُ وَضُوءَهُ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2381
In-book reference : Book 14, Hadith 69
English translation : Book 13, Hadith 2375
Sunan an-Nasa'i 2210
An-Nadr bin Shaiban said:
"I said to Abu Salamah bin 'Abdur-Rahman: 'Tell me of something that you heard from your father, that he heard from the Messenger of Allah, with no one in between your father and Messenge of Allah concerning the month of Ramadan. He said: 'Yes; my father said: The Messenger of Allah said: Allah, may He be blessed and exalted, enjoined the fast of Ramadan upon you, and I have made it Sunnah for you to spend its nights in prayer. Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him."' (Daif)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا أَبُو هِشَامٍ، قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شَيْبَانَ، قَالَ قُلْتُ لأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ حَدِّثْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ، أَبِيكَ سَمِعَهُ أَبُوكَ، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْسَ بَيْنَ أَبِيكَ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَدٌ فِي شَهْرِ رَمَضَانَ ‏.‏ قَالَ نَعَمْ حَدَّثَنِي أَبِي قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى فَرَضَ صِيَامَ رَمَضَانَ عَلَيْكُمْ وَسَنَنْتُ لَكُمْ قِيَامَهُ فَمَنْ صَامَهُ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2210
In-book reference : Book 22, Hadith 121
English translation : Vol. 3, Book 22, Hadith 2212
Jami` at-Tirmidhi 2526
Abu Hurairah narrated:
"We said: 'O Messenger of Allah! What is wrong with us that when we are with you our hearts are softened and we feel free of desire for this world, and we are of the people of the Hereafter. But when we depart from you and socialize with our families and our children, we do not recognize ourselves(i.e., we are changed persons)?' So the Messenger of Allah (s.a.w) said: 'If you were to be in that condition when you depart from me, the angels would have surely visited you in your houses. And if you did not sin, Allah would surely have brought anew creation that they may sin, so that then He may forgive them.'"He said: "I said: 'O Messenger of Allah! From what was the creation created?' He said: 'From water.' We said: 'Paradise, what is it constructed of?' He said,'Bricks of silver and bricks of gold. Its mortar is musk of a strong fragrance, and its pebbles are pearls and rubies, and its earth is saffron. Whoever enters it shall live and shall not suffer, and shall feel joy and shall not die, nor shall their clothes wear out, nor shall their youth come to an end.' Then he said: 'Three persons , their supplication is not rejected: The just ruler, the fasting person when he breaks his fast, and the supplication of the wronged person. It is raised up above the clouds, and the gates of Heaven are opened up for it, and the Lord, Blessed and Exalted says: I shall surely come to your aid, even if after a time.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حَمْزَةَ الزَّيَّاتِ، عَنْ زِيَادٍ الطَّائِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ مَا لَنَا إِذَا كُنَّا عِنْدَكَ رَقَّتْ قُلُوبُنَا وَزَهِدْنَا فِي الدُّنْيَا وَكُنَّا مِنْ أَهْلِ الآخِرَةِ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ فَآنَسْنَا أَهَالِيَنَا وَشَمَمْنَا أَوْلاَدَنَا أَنْكَرْنَا أَنْفُسَنَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ أَنَّكُمْ تَكُونُونَ إِذَا خَرَجْتُمْ مِنْ عِنْدِي كُنْتُمْ عَلَى حَالِكُمْ ذَلِكَ لَزَارَتْكُمُ الْمَلاَئِكَةُ فِي بُيُوتِكُمْ وَلَوْ لَمْ تُذْنِبُوا لَجَاءَ اللَّهُ بِخَلْقٍ جَدِيدٍ كَىْ يُذْنِبُوا فَيَغْفِرَ لَهُمْ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مِمَّ خُلِقَ الْخَلْقُ قَالَ ‏"‏ مِنَ الْمَاءِ ‏"‏ ‏.‏ قُلْنَا الْجَنَّةُ مَا بِنَاؤُهَا قَالَ ‏"‏ لَبِنَةٌ مِنْ فِضَّةٍ وَلَبِنَةٌ مِنْ ذَهَبٍ وَمِلاَطُهَا الْمِسْكُ الأَذْفَرُ وَحَصْبَاؤُهَا اللُّؤْلُؤُ وَالْيَاقُوتُ وَتُرْبَتُهَا الزَّعْفَرَانُ مَنْ يَدْخُلْهَا يَنْعَمْ وَلاَ يَبْأَسْ وَيُخَلَّدْ وَلاَ يَمُوتْ لاَ تَبْلَى ثِيَابُهُمْ وَلاَ يَفْنَى شَبَابُهُمْ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2526
In-book reference : Book 38, Hadith 4
English translation : Vol. 4, Book 12, Hadith 2526
Mishkat al-Masabih 29
Mu‘adh b. Jabal reported:
I said, “Inform me, messenger of God, of an act which will cause me to enter paradise and remove me far from hell.” He replied, “You have asked a serious question, but it is easy for the one whom God helps to answer it. Worship God, associate nothing with Him, observe the prayer, pay the zakat, fast during Ramadan, and make the Pilgrimage to the House.” He said, “Shall I not guide you to the gateways of what is good? Fasting is a protection, and almsgiving extinguishes sin as water extinguishes fire, and a man's prayer in the middle of the night [has the same effect].” Then he recited, “Withdrawing themselves from their couches ... they have been doing.” 1 Then he said, “Shall I not guide you to the head and support of the matter and the top of its hump?” I replied, “Yes, messenger of God.” He said, “The head of the matter is Islam, its support is prayer, and the top of its hump is jihad.” Then he said, “Shall I not inform you of the controlling of all that?” I replied, “Yes, Prophet of God.” So he took hold of his tongue and said, “Restrain this.” I asked, “Prophet of God, shall we really be punished for what we talk about?” He replied, “I am surprised at you, 2 Mu'adh! Will anything but the harvests of their tongues overthrow men in hell on their faces (or, on their nostrils)?” Ahmad, Tirmidhi and Ibn Majah transmitted it. 1 Quran, xxxii, 16f. 2 Literally, may your mother be bereft of you.
عَن معَاذ بن جبل قَالَ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سفر فَأَصْبَحت يَوْمًا قَرِيبا مِنْهُ وَنحن نسير فَقلت يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدنِي عَن النَّار قَالَ لقد سَأَلتنِي عَن عَظِيمٍ وَإِنَّهُ لِيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْت ثُمَّ قَالَ أَلَا أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةُ كَمَا يُطْفِئُ المَاء النَّار وَصَلَاة الرجل من جَوف اللَّيْل قَالَ ثمَّ تَلا (تَتَجَافَى جنُوبهم عَن الْمضَاجِع) حَتَّى بَلَغَ (يَعْمَلُونَ) ثُمَّ قَالَ أَلَا أَدُلُّكَ بِرَأْس الْأَمر كُله وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ قَالَ رَأْسُ الْأَمْرِ الْإِسْلَامُ وَعَمُودُهُ الصَّلَاةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ ثُمَّ قَالَ أَلَا أُخْبِرُكَ بِمِلَاكِ ذَلِكَ كُلِّهِ قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ فَأَخَذَ بِلِسَانِهِ فَقَالَ كُفَّ عَلَيْكَ هَذَا فَقُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نتكلم بِهِ فَقَالَ ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ عَلَى مَنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَه
Grade: Isnād Hasan (Zubair `Aliza'i)  إسنادہ حسن   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 29
In-book reference : Book 1, Hadith 27
Mishkat al-Masabih 2004
He said that while they were sitting with the Prophet a man came to him and said, “Messenger of God, I am undone.” He asked him what had happened to him and he replied that he had had intercourse with his wife while he was fasting. God’s messenger then asked him whether he could get a slave to free, but he replied that he could not. He asked if he could fast two consecutive months, but he replied that he could not. He asked if he could provide food for sixty poor people, and when he replied that he could not, he told him to sit down. The Prophet then waited for a time, and meanwhile an ‘araq containing dates was brought to him, an ‘araq being a huge basket.* He asked where the man who had questioned him was, and when he replied, "[Here] I am," he said, "Take this and give it as sadaqa." The man replied, “Am I to give it to one who is poorer than I am, messenger of God? I swear by God that there is no poorer family than mine between the two lava plains of Medina," i.e. the two harras. The Prophet thereupon laughed so that his eye-teeth became visible and said, "Give it to your family to eat." *In explaining the word 'araq the tradition calls it a hugh miktal. The miktal was a basket containing fifteen sa's. It is also said to have had double that capacity. (Bukhari and Muslim.)
وَعَن أبي هُرَيْرَة قَالَ: بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَهُ رَجُلٌ فَقَالَ: يَا رَسُول الله هَلَكت. قَالَ: «مَالك؟» قَالَ: وَقَعْتُ عَلَى امْرَأَتِي وَأَنَا صَائِمٌ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَجِدُ رَقَبَةً تُعْتِقُهَا؟» . قَالَ: لَا قَالَ: «فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ؟» قَالَ: لَا. قَالَ: «هَلْ تَجِدُ إِطْعَامَ سِتِّينَ مِسْكِينًا؟» قَالَ: لَا. قَالَ: «اجْلِسْ» وَمَكَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَبينا نَحْنُ عَلَى ذَلِكَ أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ تَمْرٌ وَالْعَرَقُ الْمِكْتَلُ الضَّخْمُ قَالَ: «أَيْنَ السَّائِلُ؟» قَالَ: أَنَا. قَالَ: «خُذْ هَذَا فَتَصَدَّقْ بِهِ» . فَقَالَ الرَّجُلُ: أَعَلَى أَفْقَرَ مِنِّي يَا رَسُولَ اللَّهِ؟ فَوَاللَّهِ مَا بَيْنَ لَابَتَيْهَا يُرِيدُ الْحَرَّتَيْنِ أَهْلُ بَيْتِ أَفْقَرُ م أَهْلِ بَيْتِي. فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ: «أَطْعِمْهُ أهلك»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2004
In-book reference : Book 7, Hadith 48

Yahya related to me from Malik that he had heard that Umar ibn al-Khattab had sent (the following message) to al-Harith ibn Hisham, ''Tomorrow is the day of Ashura, so fast (it) and tell your family to fast (also)."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَرْسَلَ إِلَى الْحَارِثِ بْنِ هِشَامٍ أَنَّ غَدًا، يَوْمُ عَاشُورَاءَ فَصُمْ وَأْمُرْ أَهْلَكَ أَنْ يَصُومُوا ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 35
Arabic reference : Book 18, Hadith 669
Mishkat al-Masabih 1440
Buraida said that the Prophet did not go out on the day of the breaking of the fast till he had some food, but that he did not take any food on the day of sacrifice till he had prayed. Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَن بُرَيْدَة قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَخْرُجُ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ وَلَا يَطْعَمُ يَوْمَ الْأَضْحَى حَتَّى يُصَلِّيَ. رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه والدارمي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1440
In-book reference : Book 4, Hadith 841
Sunan an-Nasa'i 2432
'Abdul-Malik bin Qudamah bin Milhan narrated that his father said:
"The Messenger of Allah used to command us to fast the three days with the shining bright nights (Al-Ayam Al-Bid), the thirteenth, fourteenth and fifteenth."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا أَنَسُ بْنُ سِيرِينَ، قَالَ حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ بْنِ مِلْحَانَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا بِصَوْمِ أَيَّامِ اللَّيَالِي الْغُرِّ الْبِيضِ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 2432
In-book reference : Book 22, Hadith 343
English translation : Vol. 3, Book 22, Hadith 2434
Sunan an-Nasa'i 3815
'Uqbah bin 'Amir narrated that he asked the Prophet about a sister of his who had vowed to walk, barefoot and bareheaded. The Prophet said to him:
"Tell her to cover her head and ride, and fast for three days."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، - وَقَالَ عَمْرٌو إِنَّ عُبَيْدَ اللَّهِ بْنَ زَحْرٍ أَخْبَرَهُ - عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ، أَنَّ عُقْبَةَ بْنَ عَامِرٍ، أَخْبَرَهُ أَنَّهُ، سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنْ أُخْتٍ لَهُ نَذَرَتْ أَنْ تَمْشِيَ حَافِيَةً غَيْرَ مُخْتَمِرَةٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مُرْهَا فَلْتَخْتَمِرْ وَلْتَرْكَبْ وَلْتَصُمْ ثَلاَثَةَ أَيَّامٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3815
In-book reference : Book 35, Hadith 55
English translation : Vol. 4, Book 35, Hadith 3846
Anas (RAA) narrated, ‘The first time cupping was dis-liked for the one who is fasting was when Ja’far bin Abi Talib had himself cupped while fasting and the Messenger of Allah (P.B.U.H.) came across him and said, "Those two have broken their fast (meaning Ja'far and the man who was cupping him.)" But later on the Prophet allowed cupping for the one who is fasting. Anas used to have himself cupped while he was fasting. Related by Ad-Daraqutni, who regarded it as a strong hadith.
وَعَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: { أَوَّلُ مَا كُرِهَتِ اَلْحِجَامَةُ لِلصَّائِمِ; أَنَّ جَعْفَرَ بْنَ أَبِي طَالِبٍ اِحْتَجَمَ وَهُوَ صَائِمٌ, فَمَرَّ بِهِ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: " أَفْطَرَ هَذَانِ ", ثُمَّ رَخَّصَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-بَعْدُ فِي اَلْحِجَامَةِ لِلصَّائِمِ, وَكَانَ أَنَسٌ يَحْتَجِمُ وَهُوَ صَائِمٌ } رَوَاهُ اَلدَّارَقُطْنِيُّ وَقَوَّاهُ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 18
English translation : Book 5, Hadith 688
Arabic reference : Book 5, Hadith 667
Sunan Abi Dawud 1152

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet (saws) used to say on the day of the breaking of the fast seven takbirs in the first rak'ah and then recite the Qur'an, and utter the takbir (Allah is most great). Then he would stand, and utter the takbir four times. Thereafter he would recite the Qur'an and bow.

Abu Dawud said: This has been narrated by Waki' and Ibn al-Mubarak. Their version goes: "Seven (in the first rak'ah) and five (in the second)."

حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ حَيَّانَ - عَنْ أَبِي يَعْلَى الطَّائِفِيِّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُكَبِّرُ فِي الْفِطْرِ فِي الأُولَى سَبْعًا ثُمَّ يَقْرَأُ ثُمَّ يُكَبِّرُ ثُمَّ يَقُومُ فَيُكَبِّرُ أَرْبَعًا ثُمَّ يَقْرَأُ ثُمَّ يَرْكَعُ ‏ .‏ قَالَ أَبُو دَاوُدَ رَوَاهُ وَكِيعٌ وَابْنُ الْمُبَارَكِ قَالاَ سَبْعًا وَخَمْسًا ‏.‏
  حسن صحيح دون قوله أربعا والصواب خمسا كما يأتي من المؤلف معلقا   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1152
In-book reference : Book 2, Hadith 763
English translation : Book 3, Hadith 1148
Sunan Abi Dawud 2339
Narrated Rib'i b. Hirash:
On the authority of a man from the Companions of the Prophet (saws): People differed among themselves on the last day of Ramadan (about the appearance of the moon of Shawwal). Then two bedouins came and witnessed before the Prophet (saws) swearing by Allah that they had sighted moon the previous evening. So the Messenger of Allah (saws) commanded the people to break the fast. The narrator Khalaf has added in his version: "and that they should proceed to the place of prayer (for 'Id)".
حَدَّثَنَا مُسَدَّدٌ، وَخَلَفُ بْنُ هِشَامٍ الْمُقْرِئُ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ اخْتَلَفَ النَّاسُ فِي آخِرِ يَوْمٍ مِنْ رَمَضَانَ فَقَدِمَ أَعْرَابِيَّانِ فَشَهِدَا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّهِ لأَهَلاَّ الْهِلاَلَ أَمْسِ عَشِيَّةً فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ أَنْ يُفْطِرُوا زَادَ خَلَفٌ فِي حَدِيثِهِ وَأَنْ يَغْدُوا إِلَى مُصَلاَّهُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2339
In-book reference : Book 14, Hadith 27
English translation : Book 13, Hadith 2332
Sunan Abi Dawud 2369
Narrated Shaddad b. Aws:

The Messenger of Allah (saws) came to a man at al-Baqi' while he was cupping on the 18th of Ramadan ; he (the Prophet) was holding my hand. Thereupon he said: A man who cups and a man who gets himself cupped break their fast.

Abu Dawud said: The narrator Khalid al-Hadhdha' transmitted a similar tradition from Abu Qilabah through a different chain of narrators mentioned by the narrator Ayyub.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى عَلَى رَجُلٍ بِالْبَقِيعِ وَهُوَ يَحْتَجِمُ وَهُوَ آخِذٌ بِيَدِي لِثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ ‏"‏ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَى خَالِدٌ الْحَذَّاءُ عَنْ أَبِي قِلاَبَةَ بِإِسْنَادِ أَيُّوبَ مِثْلَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2369
In-book reference : Book 14, Hadith 57
English translation : Book 13, Hadith 2363
Mishkat al-Masabih 2058
‘Abdallah b. Mas'ud said that God’s messenger used to fast the first three days every month, and he would seldom break his fast on a Friday. Tirmidhi and Nasa’i transmitted it, and Abu Dawud transmitted up to “three days every month.”
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ مِنْ غُرَّةِ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ وَقَلَّمَا كَانَ يفْطر يَوْم الْجُمُعَةَ. رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَاهُ أَبُو دَاوُدَ إِلَى ثَلَاثَة أَيَّام
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2058
In-book reference : Book 7, Hadith 101
Jami` at-Tirmidhi 128
Hamnah bint Jahsh narrated:
"I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said, 'O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it, and does this prevent me from fasting and performing Salat?' He said: 'Tie a cotton rag around yourself and the bIood will go away.' I said, 'It is more than that.' He said: 'Make it tight.' I said, 'It is more than that.' He said: 'Then use a cloth (to bind it).' I said, it is more than that. It flows too much.' So the Prophet said: 'I will order you to do one of two things, which ever of them you do, it will be acceptable for you. You should know which of them you are able to do.' Then he said: 'This is only a blow from Shaitan. Menstruate for six or seven days, which Allah knows, then perform Ghusl. When you see that you have become pure and clean, then perform Salat for twenty-three or twenty-four nights and their days. Perform Salat and fast, and that will be acceptable for you. So do this (if you can) just as (other) women who menstruate and become pure during their periods of menstruation and purity. If (not, and) you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure, and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha, then perform Ghusl and combine the two prayers. So do this (if you are able). Then perform Ghusl with the dawn and pray. Do this, and fast if you are able to do so.' Then Allah's Messenger said: 'That is what is preferable to me of the two.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ، عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ، حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَأْمُرُنِي فِيهَا قَدْ مَنَعَتْنِي الصِّيَامَ وَالصَّلاَةَ قَالَ ‏ "‏ أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ ‏"‏ ‏.‏ قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ ‏"‏ فَتَلَجَّمِي ‏"‏ ‏.‏ قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ ‏"‏ فَاتَّخِذِي ثَوْبًا ‏"‏ ‏.‏ قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا صَنَعْتِ أَجْزَأَ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 128
In-book reference : Book 1, Hadith 128
English translation : Vol. 1, Book 1, Hadith 128
Sunan Ibn Majah 1744
It was narrated from Muhammad bin Ibrahim that Usamah bin Zaid used to fast the sacred months. The Messenger of Allah (saw) said to him:
Fast Shawwal.” So he forsook the sacred months and he continued to fast Shawwal until he died.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ، كَانَ يَصُومُ أَشْهُرَ الْحُرُمِ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ صُمْ شَوَّالاً ‏"‏ ‏.‏ فَتَرَكَ أَشْهُرَ الْحُرُمِ ثُمَّ لَمْ يَزَلْ يَصُومُ شَوَّالاً حَتَّى مَاتَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1744
In-book reference : Book 7, Hadith 107
English translation : Vol. 1, Book 7, Hadith 1744
Hisn al-Muslim 185
-- When you are invited (to eat) then reply to the invitation. If you are fasting then invoke Allah's blessings (on your host), and if you are not fasting then eat. Reference: Muslim 2/1054.
(إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ، فَإِنْ كَانَ صَائِماً فَلْيُصَلِّ، وَإِنْ كَانَ مُفْطِراً فَلْيَطْعَمْ) ، وَمَعْنَى فَلْيُصَلِّ أَيْ فَلْيَدْعُ.
Reference : Hisn al-Muslim 185
Sahih Muslim 14 b

It is reported on the authority of Abu Huraira that a bedouin came to the Messenger of Allah (may peace be upon him) and said:

Messenger of Allah, direct me to a deed by which I may be entitled to enter Paradise. Upon this he (the Holy Prophet) remarked: You worship Allah and never associate anything with Him, establish the obligatory prayer, and pay the Zakat which is incumbent upon you, and observe the fast of Ramadan. He (the bedouin) said: By Him in Whose hand is my life, I will never add anything to it, nor will I diminish anything from it. When he (the bedouin) turned his back, the Prophet (may peace be upon him) said: He who is pleased to see a man from the dwellers of Paradise should catch a glimpse of him.
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ دَخَلْتُ الْجَنَّةَ ‏.‏ قَالَ ‏"‏ تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ الْمَكْتُوبَةَ وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومُ رَمَضَانَ ‏"‏ ‏.‏ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَزِيدُ عَلَى هَذَا شَيْئًا أَبَدًا وَلاَ أَنْقُصُ مِنْهُ ‏.‏ فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا ‏"‏ ‏.‏
Reference : Sahih Muslim 14b
In-book reference : Book 1, Hadith 15
USC-MSA web (English) reference : Book 1, Hadith 14
  (deprecated numbering scheme)
Sahih Muslim 1027 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

If anyone contributes a pair of anything for the sake of Allah, he would be invited to enter Paradise (with these words): O servant of Allah, it is good (for you). Those who engage in prayer will he invited to enter by the gate of prayer; those who take part in Jihad will be invited to enter by the gate of Jihad; those who give charity will be invited to enter by the gate of charity; and those who observe fast will be invited to enter by the gate ar-Rayyan. Abu Bakr Siddiq said: Messenger of Allah, is it necessary that a person be invited through one of these gates? Will anyone be invited to enter by all those gates? The Messenger of Allah (may peace be upon him) said: Yes, and I hope you will be one of them.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، - وَاللَّفْظُ لأَبِي الطَّاهِرِ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ ‏.‏ فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ دُعِيَ مِنْ بَابِ الصَّلاَةِ وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ ، وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ ، وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ " ، قَالَ أَبُو بَكْرٍ الصِّدِّيقُ : يَا رَسُولَ اللَّهِ مَا عَلَى أَحَدٍ يُدْعَى مِنْ تِلْكَ الْأَبْوَابِ مِنْ ضَرُورَةٍ ، فَهَلْ يُدْعَى أَحَدٌ مِنْ تِلْكَ الْأَبْوَابِ كُلِّهَا ؟ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ " ، حَدَّثَنِي [narrator id="6195" role="first" tooltip="عمرو ...
Reference : Sahih Muslim 1027a
In-book reference : Book 12, Hadith 108
USC-MSA web (English) reference : Book 5, Hadith 2239
  (deprecated numbering scheme)
Sahih Muslim 1101 a

'Abdullah b. Abi Aufa reported:

We were with the Messenger of Allah (may peace be upon him) on a journey during the month of Ramadan. When the sun had sunk he said: So and so, get down (from your ride) and prepare the meal of parched barley for us. He said: Messenger of Allah, still (there is light of) day. He (the Holy Prophet) said: Get down and prepare meal of parched barley for us. So he got down and prepared the meal of parched barley and offered him, and the apostle of Allah (may peace be upon him) drank that (liquid meal). He then told with the gesture of his hand that when the sun sank from that side and the night appeared from that side, then the observer of the fast should break it.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ، بْنِ أَبِي أَوْفَى - رضى الله عنه - قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فِي شَهْرِ رَمَضَانَ فَلَمَّا غَابَتِ الشَّمْسُ قَالَ ‏"‏ يَا فُلاَنُ انْزِلْ فَاجْدَحْ لَنَا ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنَّ عَلَيْكَ نَهَارًا ‏.‏ قَالَ ‏"‏ انْزِلْ فَاجْدَحْ لَنَا ‏"‏ ‏.‏ قَالَ فَنَزَلَ فَجَدَحَ فَأَتَاهُ بِهِ فَشَرِبَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ بِيَدِهِ ‏"‏ إِذَا غَابَتِ الشَّمْسُ مِنْ هَا هُنَا وَجَاءَ اللَّيْلُ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1101a
In-book reference : Book 13, Hadith 65
USC-MSA web (English) reference : Book 6, Hadith 2422
  (deprecated numbering scheme)
Sahih Muslim 1101 b

Ibn Abi Aufa (Allah be pleased with him) reported:

We were with the Messenger of Allah (may peace be upon him) on a journey. When the sun sank he said to a person: Get down and prepare barley meal for us. Upon this he said: Messenger of Allah, let there be dusk. (He the Holy Prophet) said: Get down and prepare barley meal for us. He (the person) said: There is still (the light of) day upon us. (But) he got down (in obedience to the command of the Holy Prophet) and prepared a barley meal for him and he (the Holy Prophet) drank that (liquid meal) and then said: When you see the night approaching from that side (west) (and he pointed towards the east with his hand), then the observer of the fast should break it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَعَبَّادُ بْنُ الْعَوَّامِ، عَنِ الشَّيْبَانِيِّ، عَنِ ابْنِ أَبِي أَوْفَى، - رضى الله عنه - قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَلَمَّا غَابَتِ الشَّمْسُ قَالَ لِرَجُلٍ ‏"‏ انْزِلْ فَاجْدَحْ لَنَا ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ لَوْ أَمْسَيْتَ ‏.‏ قَالَ ‏"‏ انْزِلْ فَاجْدَحْ لَنَا ‏"‏ ‏.‏ قَالَ إِنَّ عَلَيْنَا نَهَارًا ‏.‏ فَنَزَلَ فَجَدَحَ لَهُ فَشَرِبَ ثُمَّ قَالَ ‏"‏ إِذَا رَأَيْتُمُ اللَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا - وَأَشَارَ بِيَدِهِ نَحْوَ الْمَشْرِقِ - فَقَدْ أَفْطَرَ الصَّائِمُ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1101b
In-book reference : Book 13, Hadith 66
USC-MSA web (English) reference : Book 6, Hadith 2423
  (deprecated numbering scheme)