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Sunan an-Nasa'i 3685
An-Nu'man bin Bashir said:
"My father took me to the Prophet to ask him to bear witness to something that he had given to me. He said: 'Do you have any other children?' He said: 'Yes.' He gestured with his hand held horizontally like this, (saying): 'Why don't you treat them all equally?'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ يَحْيَى، عَنْ فِطْرٍ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ صُبَيْحٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ ذَهَبَ بِي أَبِي إِلَى النَّبِيِّ صلى الله عليه وسلم يُشْهِدُهُ عَلَى شَىْءٍ أَعْطَانِيهِ فَقَالَ " أَلَكَ وَلَدٌ غَيْرُهُ " . قَالَ نَعَمْ . وَصَفَّ بِيَدِهِ بِكَفِّهِ أَجْمَعَ كَذَا أَلاَ سَوَّيْتَ بَيْنَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3685 |
| In-book reference | : Book 31, Hadith 14 |
| English translation | : Vol. 4, Book 31, Hadith 3715 |
Mishkat al-Masabih 2555
Jabir b. ‘Abdallah said:
God’s messenger remained in Medina nine years, during which he had not performed the hajj, then made a public announcement in the tenth year to the effect that God’s messenger was about to perform the hajj. Large numbers came to Medina, and we went out with him. When we reached Dhul Hulaifa, Asma’ daughter of ‘Umais, gave birth to Muhammad b. Abu Bakr and sent to God’s messenger asking what she was to do. He replied, “Bathe, bandage your private parts with a cloth, and put on the ihram.” God’s messenger then prayed in the mosque, and after he had mounted al-Qaswa' and his she-camel stood erect with him on its back at al-Baida’, he raised his voice declaring God’s unity and saying, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine and the dominion; Thou hast no partner.” Jabir said : We did not express our intention of performing anything but the hajj, being unaware of the ‘umra [at that season], but when we came with him to the House he touched the corner and made seven circuits, running three of them and walking four. Then going forward to the station of Abraham, he recited, “And take the station of Abraham as a place of prayer.” (Qur’an 2:125)He then prayed two 'rak'as, having the station between him and the House. A version says that he recited in the two rak'as,. “Say, He is God, One,” and, “Say, O infidels.” (Qur’an 112, and 109) He then returned to the corner and touched it, after which he went out by the gate to as-Safa, on coming near to which he recited. “As-Safa and al-Marwa are among the signs appointed by God,” (Qur’an 2:158) adding, “I begin with what God began with.” So he went first to as-Safa, and mounting it till he could see the House, he faced the qibla, declared God's unity, proclaimed His greatness, and said, “There is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent; there is no god but God alone who alone has fulfilled His promise, helped His servant and routed the confederates." He then made supplication in the course of that, saying such words three times. He next descended and walked towards al-Marwa, and when his feet came down into the bottom of the valley he ran, and when he began to ascend he walked till he reached al-Marwa. There he did as he had done at as-Safa, and when he came to al-Marwa for the last time, he called out, he being on al-Marwa and the people below him, saying, “If I had known before what I have come to know afterwards regarding my religion, I would not have brought sacrificial animals but made it an 'umra ; so if any of you has no sacrificial animals he,may take off the ihram and treat it as an ‘umra. Suraqa b. Malik b.Jush'um then got up and asked, “Messenger of God, does this apply to the present year, or does it apply for ever?" God’s messenger intertwined his fingers and said twice, “The ‘umra has become incorporated in the hajj," adding “No, but for ever and ever." ‘Ali came from the Yemen with the Prophet’s sacrificial animals and he asked him what he had said when he undertook the duty of performing the hajj. He replied that he had said, “0 God, I am putting on the ihram for the same purpose as Thy messenger has put it on." He said, “I have with me the sacrificial animals, so do not put off the ihram.” [Jabir] said: The total of those sacrificial animals brought by ‘Ali from the Yemen and of those brought by the Prophet was a hundred. Then all the people, except the Prophet and those who had with them sacrificial animals, removed the ihram and clipped their hair. When yaum at-tarwiya (The 8th of Dhul Hijja, the day when pilgrims leave Mecca and go to Mina. The name is commonly explained as meaning that this was the day when the pilgrims provided themselves with a supply of water for the arid journey before them) came they went towards Mina having put on the ihram for the hajj, and the Prophet rode and prayed there the noon, afternoon, sunset, evening and dawn prayers. After that he waited a little till the sun rose, and gave orders for a tent of hair to be set up for him at Namira (A place or a hill near ‘Arafa). God’s messenger then set out, and Quraish did not doubt that he would observe a halt at the sacred site (At al-Muzdalifa, al-Mash'ar al-haram, a hill sacred to the god Ouzah in pre-lslamic times), as Quraish used to do in the pre-Islamic period ; but he passed on till he came to ‘Arafa and found that the tent had been set up for him at Namira. There he dismounted, and when the sun had passed the meridian he ordered al- Qaswa’ to be brought, and when it was saddled for him he went down into the valley and addressed the people, saying, “Your lives and your property must be respected by one another like the sacredness of this day of yours in this month of yours in this town of yours. Everything pertaining to the pre-Islamic period has been put under my feet, and claims for blood-vengeance belonging to the pre-lslamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is the son of Rabi'a b. al-Harith (Rabi’a was a grandson of 'Abd al-Muttalib. The name of the child who had been killed is variously given as Adam, Tammam and Iyas. Ibn ‘Abd al-Barr says Adam is a mistake, but does not commit himself to either of the other two names) who was suckled among the B. Sa'd and killed by Hudhail. The usury of the pre-Islamic period is abolished, and the first of our usury I abolish is that of ‘Abbas b. ‘Abd al-Muttalib, for it is all abolished. Show fear towards God regarding women, for you have got them under God’s security, and have the right to intercourse with them by God's word. They must not bring into your houses anyone whom you dislike, but if they do that beat them, though not severely. You are responsible for providing them with their food and clothing in a fitting manner. I have left among you something, i.e. God’s Book, by which, if you hold to it, you will never again go astray. You will be asked about me, so what will you say?" They replied, “We testify that you have conveyed and fulfilled the message and given counsel. ” Then raising his forefinger towards the sky and pointing it at the people, he said, “O God, be witness ; O God, be witness,” saying it three times. Bilal then uttered the call to prayer, and the iqama, and he prayed the noon prayer; he then uttered the iqama and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted his camel and came to the place of standing, making his she-camel al-Qaswa’ turn its back to the rocks and having the path taken by those who went on foot (The Arabic is Habl al-mushat, which is variously explained as above, or as ‘the concourse of horse on foot', or as the name of a place.) in front of him. He faced the qibla and remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usama up behind him and went quickly till he came to al-Muzdalifa, where he prayed the sunset and the evening prayer with one adhan and two iqamas without saying ‘Glory be to God' between them. He then lay down till dawn and prayed the dawn prayer with an adhan and an iqama when the morning light was clear. He then mounted al-Qaswa’ and when he came to the sacred site he faced the qibla, supplicated God, declared His greatness, His uniqueness and His unity, and kept standing till the daylight was very clear. He then went quickly before the sun rose, taking al-Fadl b. ‘Abbas behind him, and came to the valley of Muhassir (Between al-Muzdalifa and Mini). He urged the camel a little and following the middle road which comes out at the greatest jamra (Jamra, originally a pebble, is applied to a heap of stones, of which there are three in the valley of Mina. One of the rites of the hajj is to throw small stones at them), he came to the jamra which is beside the tree. At this he threw seven small pebbles (Literally, 'pebbles that are thrown’: used to indicate small pebbles about the size of a date-stone), saying “God is most great” each time he threw a pebble. He threw them from the bottom of the valley, then went to the place of sacrifice and sacrificed sixty-three victims with his own hand. Then he gave some to ‘Ali who sacrificed the remainder, and he shared with him in his sacrificial animals. After that he ordered that a piece of flesh from each victim should be put in a pot, and when it was cooked the two of them ate some of it and drank some of its broth. Then God’s messenger mounted, and going quickly to the House, prayed the noon prayer in Mecca. He came to the B. ‘Abd al-Muttalib who were supplying water at Zamzam and said, “Draw water, B. ‘Abd al-Muttalib. Were it not that people would take from you the right to draw water, I would draw it along with you.” So they handed him a bucket and he drank from it.
Muslim transmitted it.
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَثَ بِالْمَدِينَةِ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ بالحجِّ فِي الْعَاشِرَةِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَاجٌّ فَقَدِمَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ فَخَرَجْنَا مَعَهُ حَتَّى إِذَا أَتَيْنَا ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَيْفَ أصنعُ؟ قَالَ: «اغتسِلي واستثقري بِثَوْبٍ وَأَحْرِمِي» فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» . قَالَ جَابِرٌ: لَسْنَا نَنْوِي إِلَّا الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ حَتَّى إِذَا أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ فَطَافَ سَبْعًا فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا ثُمَّ تَقَدَّمَ إِلَى مَقَامِ إِبْرَاهِيمَ فَقَرَأَ: (وَاتَّخِذُوا مِنْ مَقَامِ إِبراهيمَ مُصَلَّى)
فَصَلَّى رَكْعَتَيْنِ فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ وَفِي رِوَايَةٍ: أَنَّهُ قَرَأَ فِي الرَّكْعَتَيْنِ: (قُلْ هوَ اللَّهُ أَحَدٌ و (قُلْ يَا أيُّها الكافِرونَ)
ثُمَّ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2555 |
| In-book reference | : Book 10, Hadith 49 |
Riyad as-Salihin 202
Abu Khubaib 'Abdullah bin Az-Zubair (May Allah bepleased with them) reported:
When Az-Zubair, got ready to fight in the battle of Al- Jamal, he called me and said: "My son, whoever is killed today will be either a wrongdoer or a wronged one. I expect that I shall be the the wronged one today. I am much worried about my debt. Do you think that anything will be left over from our property after the payment of my debt? My son, sell our property and pay off my debt." Az-Zubair then willed one-third of that portion to his sons; namely 'Abdullah's sons. He said, "One-third of the one-third. If any property is left after the payment of debts, one-third (of the one-third of what is left is to be given to your sons." (Hisham, a subnarrator added: "Some of the sons of 'Abdullah were equal in age to the sons of Az-Zubair, e.g., Khubaib and Abbad. 'Abdullah had nine sons and nine daughters at that time)". (The narrator 'Abdullah added:) He kept on instructing me about his debts and then said: "My son, should you find yourself unable to pay any portion of my debt then beseech my Master for His help." By Allah, I did not understand what he meant and asked: "Father, who is your Master?" He said: "Allah." By Allah! Whenever I faced a difficulty in discharging any portion of his debt; I would pray: "O Master of Zubair, discharge his debt," and He discharged it. Zubair was martyred. He left no money, but he left certain lands, one of them in Al-Ghabah, eleven houses in Al-Madinah, two in Basrah, one in Kufah and one in Egypt. The cause of his indebtedness was that a person would come to him asking him to keep some money of his in trust for him. Zubair would refuse to accept it as a trust, fearing it might be lost, but would take it as a loan. He never accepted a governorship, or revenue office, or any public office. He fought along with Messenger of Allah (PBUH) and Abu Bakr, 'Umar and 'Uthman (May Allah be pleased with them).
'Abdullah added: I prepared a statement of his debts and they amounted to two million and two hundred thousand! Hakim bin Hizam met me and asked me: "Nephew, how much is due from my brother as debt?" I kept it as secret and said: "A hundred thousand." Hakim said: "By Allah! I do not think your assets are sufficient for the payment of these debts." I said: "What would you think if the amount were two million and two hundred thousand?" He said: "I do not think that you would be able to clear off the debts. If you find it difficult let me know."
Az-Zubair (May Allah bepleased with him) had purchased the land in Al-Ghabah for a hundred and seventy thousand. 'Abdullah sold it for a million and six hundred thousand, and declared that whosoever had a claim against Az-Zubair (May Allah bepleased with him) should see him in Al-Ghabah. 'Abdullah bin Ja'far (May Allah bepleased with him) came to him and said: "Az- Zubair (May Allah bepleased with him) owed me four hundred thousand, but I would remit the debt if you wish." 'Abdullah (May Allah bepleased with him) said: "No." Ibn Ja'far said: ''If you would desire for postponement I would postpone the recovery of it." 'Abdullah said: "No." Ibn Ja'far then said: "In that case, measure out a plot for me." 'Abdullah marked out a plot. Thus he sold the land and discharged his father's debt. There remained out of the land four and a half shares. He then visited Mu'awiyah who had with him at the time 'Amr bin 'Uthman, Al-Mundhir bin Az-Zubair and Ibn Zam'ah (May Allah bepleased with them). Mu'awiyah (May Allah bepleased with him) said: "What price did you put on the land in Al-Ghabah?" He said: "One hundred thousand for a each share. Mu'awiyah inquired: "How much of it is left?" 'Abdullah said: "Four and a half shares." Al-Mundhir bin Az-Zubair said: "I will buy one share for a hundred thousand". 'Amr bin 'Uthman said: "I will buy one share for a hundred thousand". Ibn Zam'ah said: "I will buy one share for a hundred thousand." Then Mu'awiyah asked: "How much of it is now left?" 'Abdullah said: "One and a half share. Mu'awiyah said: "I will take it for one hundred and fifty thousand." Later 'Abdullah bin Ja'far sold his share to Mu'awiyah for six hundred thousand.
When 'Abdullah bin Az-Zubair (May Allah bepleased with him) finished the debts, the heirs of Az-Zubair (May Allah bepleased with him) asked him to distribute the inheritance among them. He said: "I will not do that until I announce during four successive Hajj seasons: 'Let he who has a claim against Az-Zubair come forward and we shall discharge it."' He made this declaration on four Hajj seasons and then distributed the inheritance among the heirs of Az-Zubair (May Allah bepleased with him) according to his will. Az- Zubair (May Allah bepleased with him) had four wives. Each of them received a million and two hundred thousand. Thus Az-Zubair's total property was amounted to fifty million and two hundred thousand.
[Al-Bukhari]
'Abdullah added: I prepared a statement of his debts and they amounted to two million and two hundred thousand! Hakim bin Hizam met me and asked me: "Nephew, how much is due from my brother as debt?" I kept it as secret and said: "A hundred thousand." Hakim said: "By Allah! I do not think your assets are sufficient for the payment of these debts." I said: "What would you think if the amount were two million and two hundred thousand?" He said: "I do not think that you would be able to clear off the debts. If you find it difficult let me know."
Az-Zubair (May Allah bepleased with him) had purchased the land in Al-Ghabah for a hundred and seventy thousand. 'Abdullah sold it for a million and six hundred thousand, and declared that whosoever had a claim against Az-Zubair (May Allah bepleased with him) should see him in Al-Ghabah. 'Abdullah bin Ja'far (May Allah bepleased with him) came to him and said: "Az- Zubair (May Allah bepleased with him) owed me four hundred thousand, but I would remit the debt if you wish." 'Abdullah (May Allah bepleased with him) said: "No." Ibn Ja'far said: ''If you would desire for postponement I would postpone the recovery of it." 'Abdullah said: "No." Ibn Ja'far then said: "In that case, measure out a plot for me." 'Abdullah marked out a plot. Thus he sold the land and discharged his father's debt. There remained out of the land four and a half shares. He then visited Mu'awiyah who had with him at the time 'Amr bin 'Uthman, Al-Mundhir bin Az-Zubair and Ibn Zam'ah (May Allah bepleased with them). Mu'awiyah (May Allah bepleased with him) said: "What price did you put on the land in Al-Ghabah?" He said: "One hundred thousand for a each share. Mu'awiyah inquired: "How much of it is left?" 'Abdullah said: "Four and a half shares." Al-Mundhir bin Az-Zubair said: "I will buy one share for a hundred thousand". 'Amr bin 'Uthman said: "I will buy one share for a hundred thousand". Ibn Zam'ah said: "I will buy one share for a hundred thousand." Then Mu'awiyah asked: "How much of it is now left?" 'Abdullah said: "One and a half share. Mu'awiyah said: "I will take it for one hundred and fifty thousand." Later 'Abdullah bin Ja'far sold his share to Mu'awiyah for six hundred thousand.
When 'Abdullah bin Az-Zubair (May Allah bepleased with him) finished the debts, the heirs of Az-Zubair (May Allah bepleased with him) asked him to distribute the inheritance among them. He said: "I will not do that until I announce during four successive Hajj seasons: 'Let he who has a claim against Az-Zubair come forward and we shall discharge it."' He made this declaration on four Hajj seasons and then distributed the inheritance among the heirs of Az-Zubair (May Allah bepleased with him) according to his will. Az- Zubair (May Allah bepleased with him) had four wives. Each of them received a million and two hundred thousand. Thus Az-Zubair's total property was amounted to fifty million and two hundred thousand.
[Al-Bukhari]
وعن أبي خُبيب -بضم الخاء المعجمة- عبد الله بن الزبير، رضي الله عنهما، قال: لما وقف الزبير يوم الجمل دعاني فقمت إلى جنبه، فقال: يا بني إنه لا يقتل اليوم إلا ظالم أو مظلوم ،وإني لا أرانى إلا سأقتل اليوم مظلوما، وإن من أكبر همي لديني، أفترى ديننا يبقي من مالنا شيئًا؟ ثم قال: يا بني بع مالنا واقض ديني، وأوصى بالثلث وثلثه لبنيه، يعني لبني عبد الله بن الزبير ثلث الثلث. قال فإن فضل من مالنا بعد قضاء الدين شيء فثلثه لبنيك ، قال هشام : وكان بعض ولد عبد الله قد وازى بعض بني الزبير خبيب وعباد، وله يومئذ تسعة بنين وتسع بنات. قال عبد الله : فجعل يوصيني بدينه ويقول: يا بنى إن عجزت عن شيء منه فاستعن عليه بمولاي. قال فوالله ما دريت ما أراد حتى قلت: يا أبت من مولاك؟ قال: الله. قال: فوالله ما وقعت في كربةٍ من دينه إلا قلت: يا مولى الزبير اقض عنه دينه، فيقضيه. قال: فقتل الزبير ولم يدع دينارًا ولا درهمًا إلا أرضين، منهما الغابة وإحدى عشرة دارًا بالمدينة، ودارين بالبصرة، ودارًا بالكوفة ودارًا بمصر. قال: وإنما كان دينه الذي كان عليه أن الرجل كان يأتيه بالمال، فيستودعه إياه، فيقول الزبير: لا ولكن هو سلف إني أخشى عليه الضيعة. وما ولي إمارة قط ولا جباية ولا خراجًا ولا شيئًا إلا أن يكون في غزو مع رسول الله صلى الله عليه وسلم، أو مع أبي بكر وعمر وعثمان رضي الله عنهم، قال عبد الله: فحسبت ما كان عليه من الدين فوجدته ألفي ألف ومائتي ألف! فلقى حكيم بن حزام عبد الله بن الزبير فقال: يا ابن أخي كم على أخي من الدين؟ فكتمته وقلت : ...
| Reference | : Riyad as-Salihin 202 |
| In-book reference | : Introduction, Hadith 202 |
Sunan Abi Dawud 854
Al-Barab. Azib said:
I witnessed Muhammed(may peace be upon him) –Abu Kamil’s version has the wording: The Messenger of Allah(may peace be upon him)-during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration, and his sitting between the two prostration and his prostration(and his sitting between the salutation) and going away( after finishing the prayer) were nearly equal to one another.
Abu Dawud said: Musaddad said: His bowing and his moderation in bowing and prostration, and his prostration and his sitting between the two prostrations, and his prostration and sitting between the salutation and going away (after finishing the prayer) were nearly equal.
حَدَّثَنَا مُسَدَّدٌ، وَأَبُو كَامِلٍ - دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ هِلاَلِ بْنِ أَبِي حُمَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ رَمَقْتُ مُحَمَّدًا صلى الله عليه وسلم - وَقَالَ أَبُو كَامِلٍ رَسُولَ اللَّهِ صلى الله عليه وسلم - فِي الصَّلاَةِ فَوَجَدْتُ قِيَامَهُ كَرَكْعَتِهِ وَسَجْدَتِهِ وَاعْتِدَالَهُ فِي الرَّكْعَةِ كَسَجْدَتِهِ وَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ وَسَجْدَتَهُ مَا بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ . قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فَرَكْعَتَهُ وَاعْتِدَالَهُ بَيْنَ الرَّكْعَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 854 |
| In-book reference | : Book 2, Hadith 464 |
| English translation | : Book 2, Hadith 853 |
Sunan Ibn Majah 205
It was narrated from Anas bin Malik that:
The Messenger of Allah said: "Every caller who invites people to misguidance and is followed, will have a burden of sin equal to that of those who follow him, without that detracting from their burden in the slightest. And every caller who invites people to true guidance and is followed, will have a reward equal to that of those who follow him, without that detracting from their reward in the slightest.'"
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ " أَيُّمَا دَاعٍ دَعَا إِلَى ضَلاَلَةٍ فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أَوْزَارِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئًا وَأَيُّمَا دَاعٍ دَعَا إِلَى هُدًى فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أُجُورِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 205 |
| In-book reference | : Introduction, Hadith 205 |
| English translation | : Vol. 1, Book 1, Hadith 205 |
Sahih al-Bukhari 1339
Narrated Abu Huraira:
The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, "You sent me to a slave who does not want to die." Allah restored his eye and said, "Go back and tell him (i.e. Moses) to place his hand over the back of an ox, for he will be allowed to live for a number of years equal to the number of hairs coming under his hand." (So the angel came to him and told him the same). Then Moses asked, "O my Lord! What will be then?" He said, "Death will be then." He said, "(Let it be) now." He asked Allah that He bring him near the Sacred Land at a distance of a stone's throw. Allah's Apostle (p.b.u.h) said, "Were I there I would show you the grave of Moses by the way near the red sand hill."
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ " أُرْسِلَ مَلَكُ الْمَوْتِ إِلَى مُوسَى ـ عَلَيْهِمَا السَّلاَمُ ـ فَلَمَّا جَاءَهُ صَكَّهُ فَرَجَعَ إِلَى رَبِّهِ فَقَالَ أَرْسَلْتَنِي إِلَى عَبْدٍ لاَ يُرِيدُ الْمَوْتَ. فَرَدَّ اللَّهُ عَلَيْهِ عَيْنَهُ وَقَالَ ارْجِعْ فَقُلْ لَهُ يَضَعُ يَدَهُ عَلَى مَتْنِ ثَوْرٍ، فَلَهُ بِكُلِّ مَا غَطَّتْ بِهِ يَدُهُ بِكُلِّ شَعْرَةٍ سَنَةٌ. قَالَ أَىْ رَبِّ، ثُمَّ مَاذَا قَالَ ثُمَّ الْمَوْتُ. قَالَ فَالآنَ. فَسَأَلَ اللَّهَ أَنْ يُدْنِيَهُ مِنَ الأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ ". قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلَوْ كُنْتُ ثَمَّ لأَرَيْتُكُمْ قَبْرَهُ إِلَى جَانِبِ الطَّرِيقِ عِنْدَ الْكَثِيبِ الأَحْمَرِ ".
| Reference | : Sahih al-Bukhari 1339 |
| In-book reference | : Book 23, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 423 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5167
Narrated Anas:
When `Abdur-Rahman bin `Auf married an Ansari woman, the Prophet asked him, "How much Mahr did you give her?" `Abdur-Rahman said, "Gold equal to the weight of a date stone." Anas added: When they (i.e. the Prophet and his companions) arrived at Medina, the emigrants stayed at the Ansar's houses. `Abdur-Rahman bin `Auf stayed at Sa`d bin Ar-Rabi's house. Sa`d said to `Abdur- Rahman, "I will divide and share my property with you and will give one of my two wives to you." `Abdur-Rahman said, "May Allah bless you, your wives and property (I am not in need of that; but kindly show me the way to the market)." So `Abdur-Rahman went to the market and traded there gaining a profit of some dried yoghurt and butter, and married (an Ansari woman). The Prophet said to him, "Give a banquet, even if with one sheep."
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ قَالَ سَأَلَ النَّبِيُّ صلى الله عليه وسلم عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَتَزَوَّجَ امْرَأَةً مِنَ الأَنْصَارِ " كَمْ أَصْدَقْتَهَا ". قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ. وَعَنْ حُمَيْدٍ سَمِعْتُ أَنَسًا قَالَ لَمَّا قَدِمُوا الْمَدِينَةَ نَزَلَ الْمُهَاجِرُونَ عَلَى الأَنْصَارِ فَنَزَلَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ عَلَى سَعْدِ بْنِ الرَّبِيعِ فَقَالَ أُقَاسِمُكَ مَالِي وَأَنْزِلُ لَكَ عَنْ إِحْدَى امْرَأَتَىَّ. قَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ. فَخَرَجَ إِلَى السُّوقِ فَبَاعَ وَاشْتَرَى فَأَصَابَ شَيْئًا مِنْ أَقِطٍ وَسَمْنٍ فَتَزَوَّجَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَوْلِمْ وَلَوْ بِشَاةٍ ".
| Reference | : Sahih al-Bukhari 5167 |
| In-book reference | : Book 67, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 96 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6594
Narrated `Abdullah:
Allah's Apostle, the truthful and truly-inspired, said, "Each one of you collected in the womb of his mother for forty days, and then turns into a clot for an equal period (of forty days) and turns into a piece of flesh for a similar period (of forty days) and then Allah sends an angel and orders him to write four things, i.e., his provision, his age, and whether he will be of the wretched or the blessed (in the Hereafter). Then the soul is breathed into him. And by Allah, a person among you (or a man) may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire, but then that writing (which Allah has ordered the angel to write) precedes, and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise, and then that writing precedes and he does the deeds of the people of the Fire and enters it."
حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا شُعْبَةُ، أَنْبَأَنِي سُلَيْمَانُ الأَعْمَشُ، قَالَ سَمِعْتُ زَيْدَ بْنَ وَهْبٍ، عَنْ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ الصَّادِقُ الْمَصْدُوقُ قَالَ " إِنَّ أَحَدَكُمْ يُجْمَعُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا، ثُمَّ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يَبْعَثُ اللَّهُ مَلَكًا فَيُؤْمَرُ بِأَرْبَعٍ بِرِزْقِهِ، وَأَجَلِهِ، وَشَقِيٌّ، أَوْ سَعِيدٌ، فَوَاللَّهِ إِنَّ أَحَدَكُمْ ـ أَوِ الرَّجُلَ ـ يَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا غَيْرُ بَاعٍ أَوْ ذِرَاعٍ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، فَيَدْخُلُهَا، وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا غَيْرُ ذِرَاعٍ أَوْ ذِرَاعَيْنِ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، فَيَدْخُلُهَا " . قَالَ آدَمُ إِلاَّ ذِرَاعٌ.
| Reference | : Sahih al-Bukhari 6594 |
| In-book reference | : Book 82, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 593 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2979
It was
narrated from Ibrahim bin Abu Musa:
“Abu Musa Al-Ash’ari used
to
issue rulings concerning Tamattu’. Then a man said to him:
‘Withhold some of your rulings, for you do not know what the
Commander
of the Believers has introduced into the rites after you.’
(Abu Musa
said:) ‘Then when I met him later on, I asked him.’
‘Umar said: ‘I
know that the Messenger of Allah (saw) and his
Companions did it, but
I did not like that people should lie with
their wives in the shade of
the Arak trees and then go out for Hajj
with their heads dripping,’
(i.e. due to the bath after sexual
relations).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي قَالاَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّهُ كَانَ يُفْتِي بِالْمُتْعَةِ فَقَالَ لَهُ رَجُلٌ رُوَيْدَكَ بَعْضَ فُتْيَاكَ فَإِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ . حَتَّى لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ فَقَالَ عُمَرُ قَدْ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَعَلَهُ وَأَصْحَابُهُ وَلَكِنِّي كَرِهْتُ أَنْ يَظَلُّوا بِهِنَّ مُعْرِسِينَ تَحْتَ الأَرَاكِ ثُمَّ يَرُوحُونَ بِالْحَجِّ تَقْطُرُ رُءُوسُهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2979 |
| In-book reference | : Book 25, Hadith 98 |
| English translation | : Vol. 4, Book 25, Hadith 2979 |
Sunan Abi Dawud 3446
Narrated Abdullah ibn Umar:
The Prophet (saws) said: If anyone buys a sheep whose udders have been tied up, he has option for three days (for decision). If he returns it, he should return with it wheat equal to its milk or double of it.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا صَدَقَةُ بْنُ سَعِيدٍ، عَنْ جُمَيْعِ بْنِ عُمَيْرٍ التَّيْمِيِّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ ابْتَاعَ مُحَفَّلَةً فَهُوَ بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ فَإِنْ رَدَّهَا رَدَّ مَعَهَا مِثْلَ أَوْ مِثْلَىْ لَبَنِهَا قَمْحًا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3446 |
| In-book reference | : Book 24, Hadith 31 |
| English translation | : Book 23, Hadith 3439 |
Jami` at-Tirmidhi 2320
Sahl bin Sa'd narrated that the Messenger of Allah (s.a.w) said:
"If the world to Allah was equal to a mosquito's wing, then He would not allow the disbeliever to have a sip of water from it."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ سُلَيْمَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ كَانَتِ الدُّنْيَا تَعْدِلُ عِنْدَ اللَّهِ جَنَاحَ بَعُوضَةٍ مَا سَقَى كَافِرًا مِنْهَا شَرْبَةَ مَاءٍ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Reference | : Jami` at-Tirmidhi 2320 |
| In-book reference | : Book 36, Hadith 17 |
| English translation | : Vol. 4, Book 10, Hadith 2320 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 564
It was narrated from ‘Ubaidullah bin Abi Rafi’, the freed slave of the Messenger of Allah (ﷺ) , from `Ali bin Abi Talib (رضي الله عنه), that The Messenger of Allah (ﷺ) stood in `Arafah with Usamah bin Zaid riding behind him, and said:
`This is the place of standing, and all of `Arafah is a place of standing.` Then he moved on at an unhurried pace, and the people started rushing right and left. He turned to them and said: `Calmly, O, people; calmly, O people.` Then he came to al-Muzdalifah between the two prayers, then he stood in al-Muzdalifah and he stood at Quzah, with al-Fadl bin Abbas riding behind him, and he said: “This is the place of standing and all of Muzdalifah is a place of standing.” Then he moved on at an unhurried pace and the people started rushing right and left. He turned to them and said: `Calmly, calmly, O people.” He came to Muhassir and struck his mount, and it trotted until he left (the valley) then he resumed his original pace until he (came and) stoned the Jamrah. Then he went to the place of sacrifice and said: `This is the place of sacrifice and all of Mina is a place of sacrifice.” Then a young woman from Khath`am came and said: My father is an old man and has become senile; he has lived until Allah made Hajj obligatory, but he cannot do it. Will it be acceptable if i perform Hajj on his behalf? The Messenger of Allah (ﷺ) said: “Yes”. And he started turning the face of al-Fadl bin al-`Abbas away from her. Then a man came to him and said: I stoned the jamrah and did tawafal-ifadah and put on my ordinary clothes, but I did not shave my head. He said: `No problem, go ahead and shave your head.” Then another man came to him and said: I stoned the Jamrah and shaved my head and put on my ordinary clothes, but I did not offer the sacrifice. He said: “No problem, go ahead and offer the sacrifice.” Then the Messenger of Allah (ﷺ) did tawafal-ifadah, then he called for a bucket of Zamzam water and drank from it and did wudoo’. Then he said: “Draw water, O Banu `Abdul-Muttalib, Were it not that you would be overwhelmed, I would have drawn water myself.” Al-`Abbas said: O Messenger of Allah (ﷺ), why did I see you turning your cousin`s face away? He said: `I saw a young man and a young woman and I feared that the Shaitan might tempt them.”
حَدَّثَنَا عَبْد اللَّهِ بْن أَحْمَد، قَالَ حَدَّثَنِي أَحْمَدُ بْنُ عَبْدَةَ الْبَصْرِيُّ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ الْمَخْزُومِيُّ، حَدَّثَنِي أَبِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، عَنْ زَيْدِ بْنِ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَلِيِّ بْنِ حُسَيْنٍ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ بِعَرَفَةَ وَهُوَ مُرْدِفٌ أُسَامَةَ بْنَ زَيْدٍ فَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ عَرَفَةَ مَوْقِفٌ ثُمَّ دَفَعَ يَسِيرُ الْعَنَقَ وَجَعَلَ النَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ أَيُّهَا النَّاسُ حَتَّى جَاءَ الْمُزْدَلِفَةَ وَجَمَعَ بَيْنَ الصَّلَاتَيْنِ ثُمَّ وَقَفَ بِالْمُزْدَلِفَةِ فَوَقَفَ عَلَى قُزَحَ وَأَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ وَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ ثُمَّ دَفَعَ وَجَعَلَ يَسِيرُ الْعَنَقَ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ السَّكِينَةَ أَيُّهَا النَّاسُ حَتَّى جَاءَ مُحَسِّرًا فَقَرَعَ رَاحِلَتَهُ فَخَبَّتْ حَتَّى خَرَجَ ثُمَّ عَادَ لِسَيْرِهِ الْأَوَّلِ حَتَّى رَمَى الْجَمْرَةَ ثُمَّ جَاءَ الْمَنْحَرَ فَقَالَ هَذَا الْمَنْحَرُ ...
| Grade: | Lts isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 564 |
| In-book reference | : Book 5, Hadith 3 |
Mishkat al-Masabih 1117
Abu Mas'ud reported God’s Messenger as saying, “The one of you who is most versed in God’s Book should act as imam for the people; but if they are equally versed in reciting it, then the one who has most knowledge regarding the sunna; if they are equal regarding the sunna, then the earliest of them to emigrate; if they emigrated at the same time, then the oldest of them. No man must lead another in prayer where the latter has authority, or sit in his place of honour in his house, without his permission.”
Muslim transmitted it. A version by him has, “And a man must not act as imam for another in his own family.”
عَن أَبِي مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِنًّا وَلَا يَؤُمَّنَّ الرَّجُلُ الرَّجُلَ فِي سُلْطَانِهِ وَلَا يَقْعُدْ فِي بَيْتِهِ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ» . رَوَاهُ مُسْلِمٌ. وَفِي رِوَايَةٍ لَهُ: «وَلَا يَؤُمَّنَّ الرجل الرجل فِي أَهله»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1117 |
| In-book reference | : Book 4, Hadith 534 |
Musnad Ahmad 455, 456
It was narrated from Hisham bin `Urwah from his father from Marwan, and we have no reason to suspect hirn, who said, `Uthman (رضي الله عنه) suffered a nosebleed in the year of the nosebleed, (which was so bad that, he stayed behind from Hajj and gave his final instructions (because he thought he was going to die). A man of Quraish entered upon him and said:
Appoint a successor. He said: Are they suggesting that? He said: Yes. He said: Who are they suggesting? The man kept quiet. Then another man entered upon him and said something similar to what the first man said, and he gave the same response. Then `Uthman (رضي الله عنه) said: Are they suggesting az-Zubair? He said: Yes. He said. By the One in whose hand is my soul, indeed he is the best among them as far as I know, and the most beloved of them to the Messenger of Allah (ﷺ) .
‘Abdullah told us: Suwaid told us: ` Ali bin Mus-hir told us similar report, with his isnad.
حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ مَرْوَانَ، وَمَا إِخَالُهُ يُتَّهَمُ عَلَيْنَا قَالَ أَصَابَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ رُعَافٌ سَنَةَ الرُّعَافِ حَتَّى تَخَلَّفَ عَنْ الْحَجِّ وَأَوْصَى فَدَخَلَ عَلَيْهِ رَجُلٌ مِنْ قُرَيْشٍ فَقَالَ اسْتَخْلِفْ قَالَ وَقَالُوهُ قَالَ نَعَمْ قَالَ مَنْ هُوَ قَالَ فَسَكَتَ قَالَ ثُمَّ دَخَلَ عَلَيْهِ رَجُلٌ آخَرُ فَقَالَ لَهُ مِثْلَ مَا قَالَ لَهُ الْأَوَّلُ وَرَدَّ عَلَيْهِ نَحْوَ ذَلِكَ قَالَ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ قَالُوا الزُّبَيْرَ قَالَ نَعَمْ قَالَ أَمَا وَالَّذِي نَفْسِي بِيَدِهِ إِنْ كَانَ لَخَيْرَهُمْ مَا عَلِمْتُ وَأَحَبَّهُمْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَاه سُوَيْدٌ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ بِإِسْنَادِهِ مِثْلَهُ.
| Grade: | Sahih (Darussalam) [], Sahih hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 455, 456 |
| In-book reference | : Book 4, Hadith 50 |
Sunan an-Nasa'i 3143
It was narrated that Abu Najih As-Sulami said:
"I heard the Messenger of Allah (PBUH) say: 'Whoever shoots an arrow in the cause of Allah and it hits the target, it will raise him one level in Paradise.' That day I shot sixteen arrows that hit their targets." He said: "And I heard the Messenger of Allah (PBUH) say: 'Whoever shoots an arrow in the cause of Allah, it is equal to the reward of freeing a slave.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي نَجِيحٍ السُّلَمِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ بَلَغَ بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَهُوَ لَهُ دَرَجَةٌ فِي الْجَنَّةِ " . فَبَلَّغْتُ يَوْمَئِذٍ سِتَّةَ عَشَرَ سَهْمًا . قَالَ وَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَهُوَ عِدْلُ مُحَرَّرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3143 |
| In-book reference | : Book 25, Hadith 59 |
| English translation | : Vol. 1, Book 25, Hadith 3145 |
Sunan Abi Dawud 1189
Narrated Ibn 'Abbas:
An eclipse of the sun took place. the Messenger of Allah (may peace be upon him) prayed along with the people. He stood up for a long time nearly equal to the recitation of Surah al Baqarah. H then bowed. The narrator then transmitted the rest of the tradition.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، - كَذَا عِنْدَ الْقَاضِي وَالصَّوَابُ عَنِ ابْنِ عَبَّاسٍ، - قَالَ خُسِفَتِ الشَّمْسُ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلاً بِنَحْوٍ مِنْ سُورَةِ الْبَقَرَةِ ثُمَّ رَكَعَ وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1189 |
| In-book reference | : Book 3, Hadith 29 |
| English translation | : Book 3, Hadith 1185 |
Sahih Muslim 674 a
Malik b. Huwairith reported:
We came to the Messenger of Allah (may peace be upon him) and we were all young men of nearly equal age. We stayed with him (the Holy Prophet) for twenty nights, and as the Messenger of Allah (may peace be upon him) was extremely kind and tender of heart, he therefore, thought that we were eager (to see) our family (we felt homesick). So he asked us about the members of the family that we had left behind and when we informed him, he said: Go back to your family, stay with them, and teach them (beliefs and practices of Islam) and exhort them to good, and when the time for prayer comes, one amongst you should announce Adhan and then the oldest among you should lead the prayer.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ فَأَقَمْنَا عِنْدَهُ عِشْرِينَ لَيْلَةً وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَحِيمًا رَقِيقًا فَظَنَّ أَنَّا قَدِ اشْتَقْنَا أَهْلَنَا فَسَأَلَنَا عَنْ مَنْ تَرَكْنَا مِنْ أَهْلِنَا فَأَخْبَرْنَاهُ فَقَالَ " ارْجِعُوا إِلَى أَهْلِيكُمْ فَأَقِيمُوا فِيهِمْ وَعَلِّمُوهُمْ وَمُرُوهُمْ فَإِذَا حَضَرَتِ الصَّلاَةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ ثُمَّ لْيَؤُمَّكُمْ أَكْبَرُكُمْ " .
| Reference | : Sahih Muslim 674a |
| In-book reference | : Book 5, Hadith 368 |
| USC-MSA web (English) reference | : Book 4, Hadith 1423 |
| (deprecated numbering scheme) |
Sahih Muslim 2766 b
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that, and he said:
There is no chance for repentance for you. He killed the monk also and then began to make an inquiry and moved from one village to another village where there lived pious persons, and as he had covered some distance, he was overtaken by death, but he managed to crawl upon his chest (to the side nearer to the place where the pious men lived). He died and then there was a dispute between the angels of mercy and the angels of punishment and (when it was measured) he was found to be nearer to the village where pious persons were living equal to the Space of a span and he was thus included among them.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، أَنَّهُ سَمِعَ
أَبَا الصِّدِّيقِ النَّاجِيَّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم " أَنَّ رَجُلاً
قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا فَجَعَلَ يَسْأَلُ هَلْ لَهُ مِنْ تَوْبَةٍ فَأَتَى رَاهِبًا فَسَأَلَهُ فَقَالَ لَيْسَتْ
لَكَ تَوْبَةٌ . فَقَتَلَ الرَّاهِبَ ثُمَّ جَعَلَ يَسْأَلُ ثُمَّ خَرَجَ مِنْ قَرْيَةٍ إِلَى قَرْيَةٍ فِيهَا قَوْمٌ صَالِحُونَ
فَلَمَّا كَانَ فِي بَعْضِ الطَّرِيقِ أَدْرَكَهُ الْمَوْتُ فَنَأَى بِصَدْرِهِ ثُمَّ مَاتَ فَاخْتَصَمَتْ فِيهِ مَلاَئِكَةُ
الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ فَكَانَ إِلَى الْقَرْيَةِ الصَّالِحَةِ أَقْرَبَ مِنْهَا بِشِبْرٍ فَجُعِلَ مِنْ أَهْلِهَا "
.
| Reference | : Sahih Muslim 2766b |
| In-book reference | : Book 50, Hadith 55 |
| USC-MSA web (English) reference | : Book 37, Hadith 6663 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1366
Ma'qil bin Yasar (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The reward of worship performed at a time of trials is equal in reward to an emigration to me."
[Muslim].
عن معقل بن يسار رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"العبادة في الهرج كهجرة إلي" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1366 |
| In-book reference | : Book 11, Hadith 82 |
Mishkat al-Masabih 3229
Ibn ‘Abbas said that when God’s Messenger died he left nine wives, eight of whom he used to visit equally. (The next tradition explains this)
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُبِضَ عَنْ تِسْعِ نِسْوَةٍ وَكَانَ يقسم مِنْهُنَّ لثمان
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3229 |
| In-book reference | : Book 13, Hadith 147 |
Sunan Ibn Majah 116
It was narrated that Bara' bin 'Azib said:
"We returned with the Messenger of Allah from his Hajj that he had performed, and we stopped at some point on the road. He commanded that prayer should be performed in congregation, then he took the hand of 'Ali and said: 'Am I not dearer to the believers than their own selves?' They said: 'Yes indeed.' He said: 'Am I not dearer to every believer than his own self?' They said: 'Yes indeed.' He said: 'This man is the friend of those whose master I am.' O Allah, take as friends those who take him as a friend, and take as enemies those who take him as an enemy.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو الْحُسَيْنِ، أَخَبَرَنِي حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي حَجَّتِهِ الَّتِي حَجَّ فَنَزَلَ فِي الطَّرِيقِ فَأَمَرَ الصَّلاَةَ جَامِعَةً فَأَخَذَ بِيَدِ عَلِيٍّ فَقَالَ " أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ " . قَالُوا بَلَى . قَالَ " أَلَسْتُ أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ " . قَالُوا بَلَى . قَالَ " فَهَذَا وَلِيُّ مَنْ أَنَا مَوْلاَهُ اللَّهُمَّ وَالِ مَنْ وَالاَهُ اللَّهُمَّ عَادِ مَنْ عَادَاهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 116 |
| In-book reference | : Introduction, Hadith 116 |
| English translation | : Vol. 1, Book 1, Hadith 116 |
Sunan Ibn Majah 1764
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“A
grateful
eater is equal to a patient fasting person.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ مَعْنٍ، عَنْ أَبِيهِ، وَعَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الأُمَوِيِّ، عَنْ مَعْنِ بْنِ مُحَمَّدٍ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ الأَسْلَمِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ " الطَّاعِمُ الشَّاكِرُ بِمَنْزِلَةِ الصَّائِمِ الصَّابِرِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1764 |
| In-book reference | : Book 7, Hadith 127 |
| English translation | : Vol. 1, Book 7, Hadith 1764 |
Sunan Abi Dawud 283
This tradition has also been transmitted by Zuhair through a different chain of narrators, to the same effect. He said:
When the menstruation begins, you should abandon prayer; when the period equal to its length of time passes, you should wash away the blood and pray.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، بِإِسْنَادِ زُهَيْرٍ وَمَعْنَاهُ وَقَالَ " فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلاَةَ فَإِذَا ذَهَبَ قَدْرُهَا فَاغْسِلِي الدَّمَ عَنْكِ وَصَلِّي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 283 |
| In-book reference | : Book 1, Hadith 283 |
| English translation | : Book 1, Hadith 283 |
Yahya related to me from Malik from Ibn Shihab that Abu Ubayd, the mawla of Ibn Azhar said, "I was present at an id with Umar ibn al- Khattab. He prayed, and then after he had prayed he gave a khutba to the people and said, 'The Messenger of Allah, may Allah bless him and grant him peace, forbade fasting on these two days - the day you break your fast (after Ramadan), and the day you eat from your sacrifice (after Hajj) .' "
Abu Ubaydcontinued,"Then I was present at an id with Uthman ibn Affan. He came and prayed, and when he had finished he gave a khutba and said, 'Two ids have been joined together for you on this day of yours. If any of the people of al-Aliyya (the hills outlying Madina) want to wait for the jumua they can do so, and if any of them want to return, I have given them permission.' Abu Ubayd continued, "Then I was present at an id with AIi ibn Abi Talib (at the time when Uthman was being detained). He came and prayed, and then after he had prayed he gave a khutba."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ النَّاسَ فَقَالَ إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ . قَالَ أَبُو عُبَيْدٍ ثُمَّ شَهِدْتُ الْعِيدَ مَعَ عُثْمَانَ بْنِ عَفَّانَ فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ وَقَالَ إِنَّهُ قَدِ اجْتَمَعَ لَكُمْ فِي يَوْمِكُمْ هَذَا عِيدَانِ فَمَنْ أَحَبَّ مِنْ أَهْلِ الْعَالِيَةِ أَنْ يَنْتَظِرَ الْجُمُعَةَ فَلْيَنْتَظِرْهَا وَمَنْ أَحَبَّ أَنْ يَرْجِعَ فَقَدْ أَذِنْتُ لَهُ . قَالَ أَبُو عُبَيْدٍ ثُمَّ شَهِدْتُ الْعِيدَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ - وَعُثْمَانُ مَحْصُورٌ - فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ .
| USC-MSA web (English) reference | : Book 10, Hadith 5 |
| Arabic reference | : Book 10, Hadith 435 |
Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn Muhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi Sufyan once wrote to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, saying, "'Abdullah ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one, so write and tell me what you say about this, or tell the man in charge of the animal what to do.
Amra said that A'isha said, "It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, with my own two hands. Then after that the Messenger of Allah, may Allah bless him and grant him peace, himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah, may Allah bless him and grant him peace, that was haram for him until such time as the animal had been sacrificed."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ كَتَبَ إِلَى عَائِشَةَ زَوْجِ النِّبِيِّ صلى الله عليه وسلم أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يُنْحَرَ الْهَدْىُ وَقَدْ بَعَثْتُ بِهَدْىٍ فَاكْتُبِي إِلَىَّ بِأَمْرِكِ أَوْ مُرِي صَاحِبَ الْهَدْىِ . قَالَتْ عَمْرَةُ قَالَتْ عَائِشَةُ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ ثُمَّ بَعَثَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ أَحَلَّهُ اللَّهُ لَهُ حَتَّى نُحِرَ الْهَدْىُ .
| USC-MSA web (English) reference | : Book 20, Hadith 52 |
| Arabic reference | : Book 20, Hadith 757 |
Sunan an-Nasa'i 3101
It was narrated from Al-Bara' that the Prophet (PBUH) said:
"bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home)." [1] 'Amr bin Umm Maktum was behind him and he said: "Is there a concession for me?" Then the following was revealed: "Except those who are disabled (by injury or are blind or lame)." [2]
[1] An-Nisa' 4:95.
[2] An-Nisa' 4:95.
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ " ائْتُونِي بِالْكَتِفِ وَاللَّوْحِ " . فَكَتَبَ { لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ } وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَهُ فَقَالَ هَلْ لِي رُخْصَةٌ فَنَزَلَتْ { غَيْرُ أُولِي الضَّرَرِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3101 |
| In-book reference | : Book 25, Hadith 17 |
| English translation | : Vol. 1, Book 25, Hadith 3103 |
Riyad as-Salihin 1442
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) and I went to see a woman. She had date- stones or pebbles in front of her, and she was counting and reciting Tasbih. ['Subhan-Allah' (Allah is free from imperfection)]. He said, "Shall I not inform you of what is easier or better than this for you?" You should say: 'Subhan-Allahi 'adada ma khalaqa fis-sama', wa subhan-Allahi 'adada ma khalaqa fil-ardi, wa subhan-Allahi 'adada ma baina dhalika, wa subhan-Allahi 'adada ma Huwa Khaliqun, wallahu Akbaru mithla dhalika, wal-hamdu lillahi mithla dhalika, wa la ilaha illallahu mithla dhalika, wa la hawla wa la quwwata illa billahi mithla dhalika (Subhan-Allah, equal to the number of what He created in the heaven; and Subhan-Allah, equal to the number of His creatures in the earth; and Subhan-Allah, equal to the number in between them; and Subhan-Allah equal to the number of those He will create).' Then say: 'Allahu Akbar' (Allah is Greatest) in the same way. Then say: 'Al-hamdu lillah' (praise be to Allah) in the same way. Then say: 'La ilaha illallah' (there is no true god except Allah) in the same way. Then say: 'La hawla wa la quwwata illa billah' (there is no change of a condition nor power except by Allah) in the same manner."
[At-Tirmidhi].
[At-Tirmidhi].
وعن سعد بن أبي وقاص رضي الله عنه أنه دخل مع رسول الله صلى الله عليه وسلم على امرأة وبين يديها نوى -أو حصى- تسبح به فقال: "أخبرك بما هو أيسر عليك من هذا - أو أفضل" فقال: "سبحان الله عدد ما خلق في السماء، وسبحان الله عدد ما خلق في الأرض، وسبحان الله عدد ما بين ذلك، وسبحان الله عدد ما هو خالق، والله أكبر مثل ذلك، والحمد لله مثل ذلك، ولا إله إلا الله مثل ذلك، ولا حول ولا قوة إلا بالله مثل ذلك". ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1442 |
| In-book reference | : Book 15, Hadith 35 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 980
Abu
Mas’ud said:
“The Messenger of Allah (saw) said: ‘The people
should be lead by the one who is most well-Versed in recitation of
the
Book of Allah. If they are equal in recitation, then they should
be
led by the one who emigrated first. If they are equal in
emigration,
then they should be led by the eldest. A man should not
be led among
his family or in his place of authority; no one should
be sat in his
place of honor in his house without permission, or
without his
permission.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، قَالَ سَمِعْتُ أَوْسَ بْنَ ضَمْعَجٍ، قَالَ سَمِعْتُ أَبَا مَسْعُودٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ، فَإِنْ كَانَتْ قِرَاءَتُهُمْ سَوَاءً، فَلْيَؤُمَّهُمْ أَقْدَمُهُمْ هِجْرَةً، فَإِنْ كَانَتِ الْهِجْرَةُ سَوَاءً، فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ سِنًّا، وَلاَ يُؤَمَّ الرَّجُلُ فِي أَهْلِهِ وَلاَ فِي سُلْطَانِهِ، وَلاَ يُجْلَسْ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ، إِلاَّ بِإِذْنٍ، أَوْ بِإِذْنِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 980 |
| In-book reference | : Book 5, Hadith 178 |
| English translation | : Vol. 1, Book 5, Hadith 980 |
Mishkat al-Masabih 168, 169
Bilal b. Harith al-Muzani reported God’s messenger as saying, “Whoever revives a sunna of mine which has been neglected after my time will have a reward equal to the rewards of those who act upon it, without their rewards being diminished in any way. But whoever invents a misleading innovation with which God and His messenger are not pleased will be charged with a sin equal to the sins of those who act upon it without that diminishing their loads in any way.”
Tirmidhi transmitted it, and Ibn Majah transmitted it from Kathir b. ‘Abdallah b. ‘Amr from his father from his grandfather.
وَعَنْ بِلَالِ بْنِ الْحَارِثِ الْمُزَنِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِنَ الْأَجْرِ مِثْلَ أُجُورِ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةً ضَلَالَةً لَا يَرْضَاهَا اللَّهُ وَرَسُولُهُ كَانَ عَلَيْهِ مِنَ الْإِثْمِ مِثْلُ آثَامِ مَنْ عَمِلَ بِهَا لَا يَنْقُصُ من أوزارهم شَيْئا» . رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ أَبِيهِ عَنْ جَدِّهِ
| Grade: | Isnād Da'īf Jiddan, Isnād Da'īf Jiddan (Zubair `Aliza'i) | ضَعِيف, ضَعِيف (الألباني) | حكم : |
| إسنادہ ضعيف جدًا، إسنادہ ضعيف جدًا (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 168, 169 |
| In-book reference | : Book 1, Hadith 162 |
Mishkat al-Masabih 3772
Abu Musa al-Ash'ari told that two men laid claim to a camel in the time of God’s Messenger and both of them sent two witnesses, so the Prophet divided it in halves between them.*
Abu Dawud transmitted it. A version by Nasa’i, Ibn Majah and him says that two men laid claim to a camel, but as neither of them could produce proof the Prophet declared they should share it equally.
* I have kept closely to the Arabic in this translation because the alternative version follows immediately afterwards. The meaning of both versions is the same, viz. that both men were to have equal use of the camel.
وَعَن أبي مُوسَى الأشعريِّ: أَنَّ رَجُلَيْنِ ادَّعَيَا بَعِيرًا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَعَثَ كُلُّ وَاحِدٍ مِنْهُمَا شَاهِدَيْنَ فَقَسَّمَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا نِصْفَيْنِ. رَوَاهُ أَبُو دَاوُدَ وَفِي رِوَايَةٍ لَهُ وَلِلنَّسَائِيِّ وَابْنِ مَاجَهْ: أَنَّ رَجُلَيْنِ ادَّعَيَا بَعِيرًا لَيْسَتْ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَجَعَلَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3772 |
| In-book reference | : Book 18, Hadith 108 |
Sunan Abi Dawud 2834
Narrated Umm Kurz al-Ka'biyyah:
I heard the Messenger of Allah (saws) say: Two resembling sheep are to be sacrificed for a boy and one for a girl.
AbuDawud said: I heard Ahmad (ibn Hanbal) say: The Arabic word mukafi'atani means equal (in age) or resembling each other.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءٍ، عَنْ حَبِيبَةَ بِنْتِ مَيْسَرَةَ، عَنْ أُمِّ كُرْزٍ الْكَعْبِيَّةِ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " عَنِ الْغُلاَمِ شَاتَانِ مُكَافِئَتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ " . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ قَالَ مُكَافِئَتَانِ أَىْ مُسْتَوِيَتَانِ أَوْ مُقَارِبَتَانِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2834 |
| In-book reference | : Book 16, Hadith 47 |
| English translation | : Book 15, Hadith 2828 |
Sahih al-Bukhari 304
Narrated Abu Sa`id Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدٌ ـ هُوَ ابْنُ أَسْلَمَ ـ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَضْحًى ـ أَوْ فِطْرٍ ـ إِلَى الْمُصَلَّى، فَمَرَّ عَلَى النِّسَاءِ فَقَالَ " يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ، فَإِنِّي أُرِيتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ ". فَقُلْنَ وَبِمَ يَا رَسُولَ اللَّهِ قَالَ " تُكْثِرْنَ اللَّعْنَ، وَتَكْفُرْنَ الْعَشِيرَ، مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ ". قُلْنَ وَمَا نُقْصَانُ دِينِنَا وَعَقْلِنَا يَا رَسُولَ اللَّهِ قَالَ " أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلَ نِصْفِ شَهَادَةِ الرَّجُلِ ". قُلْنَ بَلَى. قَالَ " فَذَلِكَ مِنْ نُقْصَانِ عَقْلِهَا، أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ ". قُلْنَ بَلَى. قَالَ " فَذَلِكَ مِنْ نُقْصَانِ دِينِهَا ".
| Reference | : Sahih al-Bukhari 304 |
| In-book reference | : Book 6, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 301 |
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Sahih al-Bukhari 557
Narrated Salim bin `Abdullah:
My father said, "I heard Allah's Apostle saying, 'The period of your stay as compared to the previous nations is like the period equal to the time between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted (upon it) till midday then they were exhausted and were given one Qirat (of gold) each. And then the people of the Gospel were given the Gospel and they acted (upon it) till the `Asr prayer then they were exhausted and were! given one Qirat each. And then we were given the Qur'an and we acted (upon it) till sunset and we were given two Qirats each. On that the people of both the scriptures said, 'O our Lord! You have given them two Qirats and given us one Qirat, though we have worked more than they.' Allah said, 'Have I usurped some of your right?' They said, 'No.' Allah said: "That is my blessing I bestow upon whomsoever I wish."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّمَا بَقَاؤُكُمْ فِيمَا سَلَفَ قَبْلَكُمْ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، أُوتِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا حَتَّى إِذَا انْتَصَفَ النَّهَارُ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ فَعَمِلُوا إِلَى صَلاَةِ الْعَصْرِ، ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِينَا الْقُرْآنَ فَعَمِلْنَا إِلَى غُرُوبِ الشَّمْسِ، فَأُعْطِينَا قِيرَاطَيْنِ قِيرَاطَيْنِ، فَقَالَ أَهْلُ الْكِتَابَيْنِ أَىْ رَبَّنَا أَعْطَيْتَ هَؤُلاَءِ قِيرَاطَيْنِ قِيرَاطَيْنِ، وَأَعْطَيْتَنَا قِيرَاطًا قِيرَاطًا، وَنَحْنُ كُنَّا أَكْثَرَ عَمَلاً، قَالَ قَالَ اللَّهُ عَزَّ وَجَلَّ هَلْ ظَلَمْتُكُمْ مِنْ أَجْرِكُمْ مِنْ شَىْءٍ قَالُوا لاَ، قَالَ فَهْوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ".
| Reference | : Sahih al-Bukhari 557 |
| In-book reference | : Book 9, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 532 |
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Sahih al-Bukhari 1976
Narrated `Abdullah bin `Amr:
Allah's Apostle was informed that I had taken an oath to fast daily and to pray (every night) all the night throughout my life (so Allah's Apostle came to me and asked whether it was correct): I replied, "Let my parents be sacrificed for you! I said so." The Prophet said, "You can not do that. So, fast for few days and give it up for few days, offer Salat (prayer) and sleep. Fast three days a month as the reward of good deeds is multiplied ten times and that will be equal to one year of fasting." The Prophet said to me, "Fast one day and give up fasting for two days." I replied, "I can do better than that." The Prophet said to me, "Fast one day and give up fasting for a day and that is the fasting of Prophet David and that is the best fasting." I said, "I have the power to fast better (more) than that." The Prophet said, "There is no better fasting than that."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو، قَالَ أُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِّي أَقُولُ وَاللَّهِ لأَصُومَنَّ النَّهَارَ، وَلأَقُومَنَّ اللَّيْلَ، مَا عِشْتُ. فَقُلْتُ لَهُ قَدْ قُلْتُهُ بِأَبِي أَنْتَ وَأُمِّي. قَالَ " فَإِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، وَصُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ، فَإِنَّ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا، وَذَلِكَ مِثْلُ صِيَامِ الدَّهْرِ " . قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ. قَالَ " فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمَيْنِ ". قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ. قَالَ " فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمًا، فَذَلِكَ صِيَامُ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ وَهْوَ أَفْضَلُ الصِّيَامِ ". فَقُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ أَفْضَلَ مِنْ ذَلِكَ ...
| Reference | : Sahih al-Bukhari 1976 |
| In-book reference | : Book 30, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 197 |
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Sahih al-Bukhari 5543
Narrated Rait' bin Khadij:
I said to the Prophet, "We will be facing the enemy tomorrow and we have no knives (for slaughtering)' He said, "If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, unless the killing instrument is a tooth or nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." The quick ones among the people got the war booty while the Prophet was behind the people. So they placed the cooking pots on the fire, but the Prophet ordered the cooking pots to be turned upside down. Then he distributed (the war booty) among them, considering one camel as equal to ten sheep. Then a camel belonging to the first party of people ran away and they had no horses with them, so a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Of these animals there are some which are as wild as wild beasts. So, if anyone of them runs away like this, do like this (shoot it with an arrow).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سَعِيدُ بْنُ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ قُلْتُ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّنَا نَلْقَى الْعَدُوَّ غَدًا، وَلَيْسَ مَعَنَا مُدًى. فَقَالَ " مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلُوا، مَا لَمْ يَكُنْ سِنٌّ وَلاَ ظُفُرٌ، وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ، أَمَّا السِّنُّ فَعَظْمٌ، وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ ". وَتَقَدَّمَ سَرَعَانُ النَّاسِ فَأَصَابُوا مِنَ الْغَنَائِمِ وَالنَّبِيُّ صلى الله عليه وسلم فِي آخِرِ النَّاسِ فَنَصَبُوا قُدُورًا فَأَمَرَ بِهَا فَأُكْفِئَتْ وَقَسَمَ بَيْنَهُمْ وَعَدَلَ بَعِيرًا بِعَشْرِ شِيَاهٍ، ثُمَّ نَدَّ بَعِيرٌ مِنْ أَوَائِلِ الْقَوْمِ وَلَمْ يَكُنْ مَعَهُمْ خَيْلٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ. فَقَالَ " إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا فَعَلَ مِنْهَا هَذَا فَافْعَلُوا مِثْلَ هَذَا ".
| Reference | : Sahih al-Bukhari 5543 |
| In-book reference | : Book 72, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 451 |
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Riyad as-Salihin 710
Ibn Shumasah reported:
We visited 'Amr bin Al-'as (May Allah be pleased with him) when he was in his deathbed. He wept for a long time and turned his face towards the wall. His son said: "O father, did not the Messenger of Allah (PBUH) give you the good news of such and such? Did he not give you glad tidings of such and such?" Then he ('Amr) turned his face towards us and said: "The best thing which you can count upon is the affirmation that: La ilaha illallah (there is no true god except Allah), and that Muhammad is the Messenger of Allah. I have passed through three phases. I remember when I hated none more than I hated the Messenger of Allah (PBUH), and there was no other desire stronger in me than that of killing him. Had I died in that state, I would have definitely been one of the dwellers of Fire (Hell). When Allah instilled the love for Islam in my heart, I went to Messenger of Allah (PBUH) and said, 'Extend your right hand, so that I pledge allegiance to you.' He (PBUH) stretched out his right hand, but I withdrew my hand. He said, 'What is the matter, 'Amr?' I said, 'I wish to lay down same conditions.' He asked, 'What conditions do you wish to put forward?' I replied, 'To be granted forgiveness.' He said, 'Do you not know that (embracing) Islam wipes out all that has gone before it (previous misdeeds). Verily, emigration wipes out all the previous sins, and the Hajj (pilgrimage) wipes out all the previous sins.' Thereafter, no one was dearer to me than Messenger of Allah (PBUH), and none was more respectable than him in my eyes. So bright was his splendour that I could not gather enough courage to look at his face for any length of time. If I were asked to describe his feature, I would not be able to do so because I have never caught a full glimpse of his face. Had I died in that state I could have hoped to be one of the dwellers of Jannah. Thereafter, we were made responsible for many things and in the light of which I am unable to know what is in store for me. When I die, no mourner, nor fire should accompany my bier. When you bury me, throw the earth gently over me and stand over my grave for the space of time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy, and in your presence ascertain what answer can I give to the Messengers of my Rubb (the angels in grave)."
[Muslim].
[Muslim].
وعن ابن شماسة قال: حضرنا عمرو بن العاص رضي الله عنه ، وهو في سياقة الموت فبكى طويلاً، وحول وجهه إلى الجدار، فجعل ابنه يقول: يا أبتاه، أما بشرك رسول الله صلى الله عليه وسلم بكذا؟ أما بشرك رسول الله صلى الله عليه وسلم بكذا؟ فأقبل بوجهه فقال: إن أفضل ما نعد شهادة أن لا إله إلا الله، وأن محمداً رسول الله ، إني قد كنت على أطباق ثلاث: لقد رأيتني وما أحد أشداً بغضاً لرسول الله صلى الله عليه وسلم مني ، ولا أحب إلي من أن أكون قد استمكنت منه فقتلته، فلو مت على تلك الحال لكنت من أهل النار، فلما جعل الله الإسلام في قلبي أتيت النبي صلى الله عليه وسلمى الله عليه وسلم فقلت: أبسط يمينك فلأبايعك، فبسط يمينه فقبضت يدي، فقال:”مالك يا عمرو؟" قلت: أردت أن أشترط قال: "تشترط ماذا؟" قلت : أن يغفر لي، قال: "أماعلمت أن الإسلام يهدم ما كان قبله، وأن الهجرة تهدم ما كان قبلها، وأن الحج يهدم ما كان قبله” وما كان أحد أحب إلي من رسول الله صلى الله عليه وسلم ، ولا أجل في عيني منه، وما كنت أطيق أن املأ عيني منه إجلالاً له؛ ولو سئلت أن أصفه ما أطقت؛ لأني لم أكن أملاً عيني منه، ولو مت على تلك الحال لرجوت أن أكون من أهل الجنة، ثم ولينا أشياء ما أدري مال حالي فيها؟ فإذا أنا مت فلا تصحبني نائحة ولا نار، فإذا دفنتموني، فشنوا على التراب شناً، ثم أقيموا حول قبري قدر ما تنحر جزور، ويقسم لحمها، حتى أستأنس بكم، وأنظر ما أراجع به رسل ربي ((رواه مسلم)).
| Reference | : Riyad as-Salihin 710 |
| In-book reference | : Book 1, Hadith 31 |
Bulugh al-Maram 717
lbn 'Abbas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Any minor (child) who performs Hajj must perform it again after coming of age; any slave who performs Hajj and is then freed, must perform his Hajj again." Reported by lbn Shaibah and Al-Baihaqi. lts narrators are authoritative but scholars say that it is Mawquf.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَيُّمَا صَبِيٍّ حَجَّ, ثُمَّ بَلَغَ اَلْحِنْثَ, فَعَلَيْهِ [ أَنْ يَحُجَّ ] حَجَّةً أُخْرَى, وَأَيُّمَا عَبْدٍ حَجَّ, ثُمَّ أُعْتِقَ, فَعَلَيْهِ [ أَنْ يَحُجَّ ] حَجَّةً أُخْرَى } رَوَاهُ اِبْنُ أَبِي شَيْبَةَ, وَالْبَيْهَقِيُّ وَرِجَالُهُ ثِقَاتٌ, إِلَّا أَنَّهُ اِخْتُلِفَ فِي رَفْعِهِ, وَالْمَحْفُوظُ أَنَّهُ مَوْقُوفٌ 1 .
| Reference | : Bulugh al-Maram 717 |
| In-book reference | : Book 6, Hadith 10 |
| English translation | : Book 6, Hadith 736 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar set out for Makka during the troubles (between al-Hajjaj ibn Yusuf and Zubair ibn al-Awwam) he said, "If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace," and he went into ihram for umra, because that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the year of al-Hudaybiya.
But afterwards, he reconsidered his position and said, "It is the same either way." After that he turned to his companions and said, "It is the same either way. I call you to witness that I have decided in favour of hajj and umra together."
He then got through to the House (without being stopped) and did one set of tawaf, which he considered to be enough for himself, and sacrificed an animal.
Malik said, "This is what we go by if someone is hindered by an enemy, as the Prophet, may Allah bless him and grant him peace, and his companions were. If some one is hindered by anything other than an enemy, he is only freed from ihram by tawaf of the House. "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتِمَرًا فِي الْفِتْنَةِ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِعُمْرَةٍ مِنْ أَجْلِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ ثُمَّ إِنَّ عَبْدَ اللَّهِ نَظَرَ فِي أَمْرِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ . ثُمَّ نَفَذَ حَتَّى جَاءَ الْبَيْتَ فَطَافَ طَوَافًا وَاحِدًا وَرَأَى ذَلِكَ مُجْزِيًا عَنْهُ وَأَهْدَى .
| USC-MSA web (English) reference | : Book 20, Hadith 100 |
| Arabic reference | : Book 20, Hadith 802 |
Sunan Ibn Majah 2895
It was
narrated from Safwan bin ‘Abdullah bin Safwan said that he was
married to a daughter of Abu Darda’. He came to her and found Umm
Darda’ there, but he did not find Abu Darda’. She said to him:
“Do you
intend to perform Hajj this year?” He said: “Yes.”
She said: “Pray to
Allah for us to grant us goodness, for the
Prophet (saw) used to say:
‘The supplication of a man for his
brother in his absence will be
answered. By his head there is an
angel who says Amin to his
supplication, and every time he prays for
his brother, he says: “Amin,
and the same for you.’” He said:
“Then I went out to the marketplace
where I met Abu Darda’, and
he told me something similar from the
Prophet (saw).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، قَالَ وَكَانَتْ تَحْتَهُ ابْنَةُ أَبِي الدَّرْدَاءِ فَأَتَاهَا فَوَجَدَ أُمَّ الدَّرْدَاءِ وَلَمْ يَجِدْ أَبَا الدَّرْدَاءِ فَقَالَتْ لَهُ تُرِيدُ الْحَجَّ الْعَامَ قَالَ نَعَمْ . قَالَتْ فَادْعُ اللَّهَ لَنَا بِخَيْرٍ فَإِنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ " دَعْوَةُ الْمَرْءِ مُسْتَجَابَةٌ لأَخِيهِ بِظَهْرِ الْغَيْبِ عِنْدَ رَأْسِهِ مَلَكٌ يُؤَمِّنُ عَلَى دُعَائِهِ كُلَّمَا دَعَا لَهُ بِخَيْرٍ قَالَ آمِينَ وَلَكَ بِمِثْلِهِ " . قَالَ ثُمَّ خَرَجْتُ إِلَى السُّوقِ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَحَدَّثَنِي عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2895 |
| In-book reference | : Book 25, Hadith 14 |
| English translation | : Vol. 4, Book 25, Hadith 2895 |
Sunan Ibn Majah 2970
It was
narrated that ‘Abdah bin Abu Lubabah said:
“I heard Abu Wa’il,
Shaqiq bin Salamah, say: ‘I heard Subai bin Ma’bad say: “I was
a
Christian man, then I became Muslim and I entered Ihram for Hajj
and
‘Umrah. Salman bin Rabi’ah and Zaid bin Suhan heard me when I
was
entering Ihram for them both together at Qadisiyyah. They said:
‘This
man is more lost than his camel!’ It was as if they had
heaped a
mountain on me with their words. I went to ‘Umar bin
Khattab and told
him about that. He turned to them and reproached
them, then he turned
to me and said: ‘You have been guided to the
Sunnah of the Prophet
(saw), you have been guided to the Sunnah of
the Prophet (saw).’”
Another chain reports a similar narration.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، شَقِيقَ بْنَ سَلَمَةَ يَقُولُ سَمِعْتُ الصُّبَىَّ بْنَ مَعْبَدٍ، يَقُولُ كُنْتُ رَجُلاً نَصْرَانِيًّا فَأَسْلَمْتُ فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ فَسَمِعَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ وَأَنَا أُهِلُّ بِهِمَا جَمِيعًا بِالْقَادِسِيَّةِ فَقَالاَ لَهَذَا أَضَلُّ مِنْ بَعِيرِهِ فَكَأَنَّمَا حَمَلاَ عَلَىَّ جَبَلاً بِكَلِمَتِهِمَا فَقَدِمْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرْتُ ذَلِكَ لَهُ فَأَقْبَلَ عَلَيْهِمَا فَلاَمَهُمَا ثُمَّ أَقْبَلَ عَلَىَّ فَقَالَ هُدِيتَ لِسُنَّةِ النَّبِيِّ ـ صلى الله عليه وسلم ـ هُدِيتَ لِسُنَّةِ النَّبِيِّ ـ صلى الله عليه وسلم ـ . قَالَ هِشَامٌ فِي حَدِيثِهِ قَالَ شَقِيقٌ: فَكَثِيرًا مَا ذَهَبْتُ أَنَا وَمَسْرُوقٌ نَسْأَلُهُ عَنْهُ .
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2970 |
| In-book reference | : Book 25, Hadith 89 |
| English translation | : Vol. 4, Book 25, Hadith 2970 |
Sunan Abi Dawud 2134
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to divide his time equally and said: O Allah, this is my division concerning what I control, so do not blame me concerning what You control and I do not.
Abu Dawud said: By it meant the heart.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْخَطْمِيِّ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْسِمُ فَيَعْدِلُ وَيَقُولُ " اللَّهُمَّ هَذَا قَسْمِي فِيمَا أَمْلِكُ فَلاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ " . يَعْنِي الْقَلْبَ .
| ضعيف يعني القلب (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2134 |
| In-book reference | : Book 12, Hadith 89 |
| English translation | : Book 11, Hadith 2129 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2691
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who uttered these words:" There is no god but Allah, the One, having no partner with Him. Sovereignty belongs to Him and all the praise is due to Him, and He is Potent over everything" one hundred times every day there is a reward of emancipating ten slaves for him, and there are recorded hundred virtues to his credit, and hundred vices are blotted out from his scroll, and that is a safeguard for him against the Satan on that day till evening and no one brings anything more excellent than this, except one who has done more than this (who utters these words more than one hundred times and does more good acts) and he who utters:" Exalted is Allah (He is free from imperfection), and all praise is due to Him," one hundred times a day, his sins are obliterated even if they are equal to the extent of the foam of the ocean.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ
أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ
شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ . فِي يَوْمٍ مِائَةَ مَرَّةٍ . كَانَتْ لَهُ عَدْلَ
عَشْرِ رِقَابٍ وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ
يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ وَلَمْ يَأْتِ أَحَدٌ أَفْضَلَ مِمَّا جَاءَ بِهِ إِلاَّ أَحَدٌ عَمِلَ أَكْثَرَ مِنْ ذَلِكَ . وَمَنْ
قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ "
.
| Reference | : Sahih Muslim 2691 |
| In-book reference | : Book 48, Hadith 38 |
| USC-MSA web (English) reference | : Book 35, Hadith 6508 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2103
Narrated Maymunah, daughter of Kardam:
I went out along with my father during the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him.
He then said: I participated in the army of Athran (in the pre-Islamic days).
The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward?
I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age.
I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before.
The Messenger of Allah (saws) said: How old is she now?
He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah (saws).
When he felt this in me, he said: You will not be sinful, nor will your companion be sinful.
Abu Dawud said: Qatir means old age.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - الْمَعْنَى - قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ بْنِ مِقْسَمٍ الثَّقَفِيُّ، - مِنْ أَهْلِ الطَّائِفِ - حَدَّثَتْنِي سَارَّةُ بِنْتُ مِقْسَمٍ، أَنَّهَا سَمِعَتْ مَيْمُونَةَ بِنْتَ كَرْدَمٍ، قَالَتْ خَرَجْتُ مَعَ أَبِي فِي حَجَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَدَنَا إِلَيْهِ أَبِي وَهُوَ عَلَى نَاقَةٍ لَهُ فَوَقَفَ لَهُ وَاسْتَمَعَ مِنْهُ وَمَعَهُ دِرَّةٌ كَدِرَّةِ الْكُتَّابِ فَسَمِعْتُ الأَعْرَابَ وَالنَّاسَ وَهُمْ يَقُولُونَ الطَّبْطَبِيَّةَ الطَّبْطَبِيَّةَ الطَّبْطَبِيَّةَ فَدَنَا إِلَيْهِ أَبِي فَأَخَذَ بِقَدَمِهِ فَأَقَرَّ لَهُ وَوَقَفَ عَلَيْهِ وَاسْتَمَعَ مِنْهُ فَقَالَ إِنِّي حَضَرْتُ جَيْشَ عِثْرَانَ - قَالَ ابْنُ الْمُثَنَّى جَيْشَ غِثْرَانَ - فَقَالَ طَارِقُ بْنُ الْمُرَقَّعِ مَنْ يُعْطِينِي رُمْحًا بِثَوَابِهِ قُلْتُ وَمَا ثَوَابُهُ قَالَ أُزَوِّجُهُ أَوَّلَ بِنْتٍ تَكُونُ لِي . فَأَعْطَيْتُهُ رُمْحِي ثُمَّ غِبْتُ عَنْهُ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2103 |
| In-book reference | : Book 12, Hadith 58 |
| English translation | : Book 11, Hadith 2098 |
Sunan Abi Dawud 2306
‘Ubaid Allah bin ‘Abd Allah bin ‘Utbah said that his father wrote (a letter) to ‘Abd Allaah bin Al Arqam Al Zuhri asking him to visit Subai’ah daughter of Al Harith Al Aslamiyyah and ask her about her story and what the Apostle of Allaah(saws) said to her when she asked his opinion (about her). So, ‘Umar bin Abd allah wrote in reply to ‘Abd Allah bin ‘Utbah informing him what she told him. She told that she was under (i.e., the wife of) Sa’d bin Khawlah who belonged to Banu Amir bin Luwayy. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu Al Sanabil bin Ba’kah a man from Banu Abd Al Dar entered upon her and said to her “What is the matter seeing you adorned, perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubai’ah said “When she said this to me, I gathered my clothes on me when the evening came and I came to the Apostle of Allaah(saws) and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said “I do not see any harm if she marries when she gives birth to the child, even though she had the bleeding after the child birth, but her husband should not have sexual intercourse till she is purified.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَاهُ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ، عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ فَيَسْأَلَهَا عَنْ حَدِيثِهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَفْتَتْهُ فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ - وَهُوَ مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ وَهُوَ مِمَّنْ شَهِدَ بَدْرًا - فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهِيَ حَامِلٌ فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ - رَجُلٌ مِنْ بَنِي ...
| صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2306 |
| In-book reference | : Book 13, Hadith 132 |
| English translation | : Book 12, Hadith 2299 |
Sahih Muslim 1479 b
Abdullah b. Abbas (Allah be pleased with tlicm) reported:
I intended to ask 'Umar b. al-Khattab (Allah be pleased with him) about a verse, but I waited for one year to ask him out of his fear, until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped aside towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful, who are the two among the wives of Allah's Messenger (may peace be upon him) who backed up one another (in their demand for extra money)? He said: They were Hafsa and 'A'isha (Allah be pleased with them). I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Don't do that. If you think that I have any knowledge, do ask me about that. And if I were to know that, I would inform you. He (the narrator) stated that 'Umar had said: By Allah, during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed, and appointed (turn) for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you, O son of Khattab, do not like anyone to retort upon you, whereas your daughter retorts upon Allah's Messenger (may peace be upou him) until he spends the day in vexation. 'Umar said: I took hold of my cloak, then came out of my house until I visited Hafsa and said to her: O daughter, (I heard) that you retort upon Allah's Messenger (may peace be upon him) until he spends the day in vexation, whereupon Hafsa said: By Allah, we do retort upon him. I said: You should bear in mind, my daughter, that I warn you against the punishment of Allah and the wrath of His Messenger (may peace be upon him). You may not be misled by one whose beauty has fascinated her, and the love of Allah's Messenger (may peace be upon him) for her. I ('Umar) then visited Umm Salama because of my relationship with her and I talked to her. Umm Salama said to me: Umar b. al-Khattab, how strange is it that you meddle with every matter so much so that you are anxious to interfere between Allah's Messenger (may peace be upon him) and his wives, and this perturbed me so much that I refrained from saying what I had to say, so I came out of her apartment, and I had a friend from the Anar.
When I had been absent (from the company of the Holy Prophet) he used to bring me the news and when he had been absent I used to bring him the news, and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us, and our minds were haunted by him. My friend, the Ansari, came to me, and he knocked at the door and said: Open it, open it. I said: Has the Ghassani come? He said: (The matter is) more serious than that. The Messenger of Allah (may peace be upon him) has separated himself from his wives. I said: Let the nose of Hafsa and 'A'isha be besmeared with dust. I then took hold of my cloth and went out until I came and found Allah's Messenger (may peace be upon him) in his attic to which he climbed by means of a ladder made of date-palm, and the servant of Allah's Messenger (may peace be upon him) who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Allah's Messenger (may peace be upon him) and as I narrated the news concerning Umm Salama, Allah's Messenger (may peace be upon him) smiled. He was lying on the mat and there was nothing between him and that (mat), and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree (acacia niloctica, meant for dyeing) and near his head there was hanging a hide. And I saw the marks of the maton the side of Allah's Messenger (may peace be upon him), and so I wept. He said: What makes you weep? I said: Messenger of Allah, the Khusrau and the Ceasars (spendd their lives in) the midst of (luxuries), whereas you being Allah's Messenger (are leading your life in this poverty). Thereupon Allah's Messenger (may peace be upon him) said: Don't you like that they should have riches of their world, and you have the Hereafter.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - أَخْبَرَنِي يَحْيَى، أَخْبَرَنِي عُبَيْدُ بْنُ حُنَيْنٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، يُحَدِّثُ قَالَ مَكَثْتُ سَنَةً وَأَنَا أُرِيدُ، أَنْ أَسْأَلَ، عُمَرَ بْنَ الْخَطَّابِ عَنْ آيَةٍ، فَمَا أَسْتَطِيعُ أَنْلَهُ حَتَّى خَرَجَ حَاجًّا فَخَرَجْتُ مَعَهُ فَلَمَّا رَجَعَ فَكُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ إِلَى الأَرَاكِ لِحَاجَةٍ لَهُ فَوَقَفْتُ لَهُ حَتَّى فَرَغَ ثُمَّ سِرْتُ مَعَهُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ اللَّتَانِ تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَزْوَاجِهِ فَقَالَ تِلْكَ حَفْصَةُ وَعَائِشَةُ . قَالَ فَقُلْتُ لَهُ وَاللَّهِ إِنْ كُنْتُ لأُرِيدُ أَنْ أَسْأَلَكَ عَنْ هَذَا مُنْذُ سَنَةٍ فَمَا أَسْتَطِيعُ هَيْبَةً لَكَ . قَالَ فَلاَ تَفْعَلْ مَا ظَنَنْتَ أَنَّ عِنْدِي مِنْ عِلْمٍ فَسَلْنِي عَنْهُ فَإِنْ كُنْتُ أَعْلَمُهُ أَخْبَرْتُكَ - قَالَ - وَقَالَ عُمَرُ وَاللَّهِ ...
| Reference | : Sahih Muslim 1479b |
| In-book reference | : Book 18, Hadith 41 |
| USC-MSA web (English) reference | : Book 9, Hadith 3508 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2435
Ibn ‘Umar told that when the Prophet said farewell to a man he took him by the hand and did not let it go till the man let go the Prophet’s hand, and he would say, “I entrust to God your religion, what you are responsible for, and your last deeds.” A version has “Your final deeds.”*
*The text of the tradition has akhira 'amalika and the version khawatima 'amalika,
Tirmidhi, Abu Dawud and Ibn Majah transmitted it, but in the version of the last two “your last deeds” is not mentioned.
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا وَدَّعَ رَجُلًا أَخَذَ بِيَدِهِ فَلَا يَدَعُهَا حَتَّى يَكُونَ الرَّجُلُ هُوَ يَدَعُ يَدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَقُولُ: «أَسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَآخِرَ عَمَلِكَ» وَفِي رِوَايَة «خَوَاتِيم عَمَلِكَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَفِي روايتهما لم يذكر: «وَآخر عَمَلك»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2435 |
| In-book reference | : Book 9, Hadith 204 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning, but he would not go back to the House and do tawaf again until he had shaved his head.
Abd ar-Rahman added, "Sometimes he would enter the mosque and do the witr prayer there without actually going near the House."
Malik said, "At-tafath is shaving the head, putting on normal clothes and things of that nature."
Yahya said that Malik was asked whether a man who forgot to shave (his head) at Mina during the hajj could shave in Makka, and he said, "That is permissible, but I prefer the shaving to be done at Mina."
Malik said, "What we are all agreed upon here (in Madina) is that no-one should shave his head or cut his hair until he has killed his sacrificial animal, if he has one, and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah, the Blessed and Exalted, says, 'Do not shave yourheads until the sacrificial animal has reached its destination. ' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَدْخُلُ مَكَّةَ لَيْلاً وَهُوَ مُعْتَمِرٌ فَيَطُوفُ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَيُؤَخِّرُ الْحِلاَقَ حَتَّى يُصْبِحَ . قَالَ وَلَكِنَّهُ لاَ يَعُودُ إِلَى الْبَيْتِ فَيَطُوفُ بِهِ حَتَّى يَحْلِقَ رَأْسَهُ . قَالَ وَرُبَّمَا دَخَلَ الْمَسْجِدَ فَأَوْتَرَ فِيهِ وَلاَ يَقْرَبُ الْبَيْتَ . قَالَ مَالِكٌ التَّفَثُ حِلاَقُ الشَّعَرِ وَلُبْسُ الثِّيَابِ وَمَا يَتْبَعُ ذَلِكَ . قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنْ رَجُلٍ نَسِيَ الْحِلاَقَ بِمِنًى فِي الْحَجِّ هَلْ لَهُ رُخْصَةٌ فِي أَنْ يَحْلِقَ بِمَكَّةَ قَالَ ذَلِكَ وَاسِعٌ وَالْحِلاَقُ بِمِنًى أَحَبُّ إِلَىَّ . قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ أَحَدًا لاَ يَحْلِقُ رَأْسَهُ وَلاَ يَأْخُذُ مِنْ شَعَرِهِ حَتَّى يَنْحَرَ هَدْيًا إِنْ كَانَ مَعَهُ وَلاَ يَحِلُّ مِنْ شَىْءٍ حَرُمَ عَلَيْهِ حَتَّى يَحِلَّ بِمِنًى يَوْمَ النَّحْرِ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ {وَلاَ تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ }
| USC-MSA web (English) reference | : Book 20, Hadith 194 |
| Arabic reference | : Book 20, Hadith 893 |
Riyad as-Salihin 1418
Abu Hurairah (May Allah be pleased with him) reported:
The poor Emigrants came to the Messenger of Allah (PBUH) and said: "The wealthy have gone with the highest ranks and lasting bliss." He asked: "How is that?" They replied: "They offer Salat (prayer) as we offer it; they observe fast as we do; (and as they are wealthy) they perform Hajj and 'Umrah, and go for Jihad, and they spend in charity but we cannot, and they free the slaves but we are unable to do so." The Messenger of Allah (PBUH) said, "Shall I not teach you something with which you may overtake those who surpassed you and with which you will surpass those who will come after you? None will excel you unless he who does which you do." They said: "Yes, please do, O Messenger of Allah" He (PBUH) said, "You should recite: Tasbih (Allah is free from imperfection), Takbir (Allah is Greatest), Tahmid (Praise be to Allah) thirty-three times after each Salat."
[Al-Bukhari and Muslim].
Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.
[Al-Bukhari and Muslim].
Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.
وعن أبي هريرة رضي الله عنه أن فقراء المهاجرين أتوا رسول الله صلى الله عليه وسلم فقالوا: "ذهب أهل الدثور بالدرجات العلى، والنعيم المقيم: يصلون كما نصلي، ويصومون كما نصوم، ولهم فضل من أموال: يحجون، ويعتمرون، ويجاهدون، ويتصدقون. فقال: "ألا أعلمكم شيئًا تدركون به من سبقكم، وتسبقون به من بعدكم، ولا يكون أحد أفضل منكم إلا من صنع مثل ما صنعتم؟ قالوا: بلى يا رسول الله، قال: "تسبحون، وتحمدون، وتكبرون، خلف كل صلاة ثلاثًا وثلاثين قال أبو صالح الراوي عن أبي هريرة، لما سئل عن كيفية ذكرهن، قال: يقول: سبحان الله، والحمد لله، والله أكبر، حتى يكون منهن كلهن ثلاثًا وثلاثين. ((متفق عليه)).
وزاد مسلم في روايته: فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم، فقالوا: سمع إخواننا أهل الأموال بما فعلنا، وفعلوا مثله؟ فقال رسول الله: "ذلك فضل الله يؤتيه من يشاء". ((الدثور))جمع دثر- بفتح الدال و اسكان الثاء المثلثة- و هو: المال الكثير.
| Reference | : Riyad as-Salihin 1418 |
| In-book reference | : Book 15, Hadith 11 |
Bulugh al-Maram 716
Ibn ’Abbas (RAA) narrated, ‘A woman from the tribe of Juhainah came to the Prophet (P.B.U.H.) and said, ‘My mother had vowed to perform Hajj, but she died before fulfilling her vow. Should I perform Hajj on her behalf? The Prophet (P.B.U.H.) said, "Yes perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay off her debt to Allah, for He is most deserving of settlement of His debt." Related by Al-Bukhari.
وَعَنْهُ: { أَنَّ اِمْرَأَةً مِنْ جُهَيْنَةَ جَاءَتْ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَتْ: إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ, فَلَمْ تَحُجَّ حَتَّى مَاتَتْ, أَفَأَحُجُّ عَنْهَا? قَالَ:
" نَعَمْ ", حُجِّي عَنْهَا, أَرَأَيْتِ لَوْ 1 كَانَ عَلَى أُمِّكِ دَيْنٌ, أَكُنْتِ قَاضِيَتَهُ? اِقْضُوا اَللَّهَ, فَاَللَّهُ أَحَقُّ بِالْوَفَاءِ } رَوَاهُ اَلْبُخَارِيُّ 2 .
| Reference | : Bulugh al-Maram 716 |
| In-book reference | : Book 6, Hadith 9 |
| English translation | : Book 6, Hadith 735 |
Sunan Ibn Majah 2980
It was
narrated that Jabir bin ‘Abdullah said:
“We began our Talbiyah
for Hajj only with Allah’s Messenger (saw), and we did not mix it
with
‘Umrah. We arrived in Makkah when four nights of Dhul-Hijjah
had
passed, and when we had performed Tawaf around the Ka’bah and
Sa’y
between Safa and Marwah, the Messenger of Allah (saw)
commanded us to
make it ‘Umrah, and to come out of Ihram and have
relations with our
wives. We said: ‘There are only five (days)
until ‘Arafah. Will we g
out to it with our male organs dripping
with semen?’ The Messenger of
Allah (saw) said: ‘I am the most
righteous and truthful among you, and
were it not for the sacrificial
animal, I would have exited Ihram.’
Suraqah bin Malik said: ‘Is
this Tamattu’ for this year only or
forever?’ He said: ‘No, it
is forever and ever.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَهْلَلْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالْحَجِّ خَالِصًا لاَ نَخْلِطُهُ بِعُمْرَةٍ فَقَدِمْنَا مَكَّةَ لأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَلَمَّا طُفْنَا بِالْبَيْتِ وَسَعَيْنَا بَيْنَ الصَّفَا وَالْمَرْوَةِ أَمَرَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ نَجْعَلَهَا عُمْرَةً وَأَنْ نَحِلَّ إِلَى النِّسَاءِ . فَقُلْنَا مَا بَيْنَنَا لَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ خَمْسٌ فَنَخْرُجُ إِلَيْهَا وَمَذَاكِيرُنَا تَقْطُرُ مَنِيًّا فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنِّي لأَبَرُّكُمْ وَأَصْدَقُكُمْ وَلَوْلاَ الْهَدْىُ لأَحْلَلْتُ " . فَقَالَ سُرَاقَةُ بْنُ مَالِكٍ أَمُتْعَتُنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لأَبَدٍ فَقَالَ " لاَ بَلْ لأَبَدِ الأَبَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2980 |
| In-book reference | : Book 25, Hadith 99 |
| English translation | : Vol. 4, Book 25, Hadith 2980 |