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Mishkat al-Masabih 3489
Al-Mughira b. Shu'ba told that one of two women who were fellow-wives threw a stone or a tent-pole at the other causing an abortion, and God’s Messenger gave judgment that a male or female slave of the best quality be given as compensation for the abortion, and he appointed it to be paid by the woman’s relatives on the father's side. This is Tirmidhi’s version.* Tirmidhi * The principle mentioned in the preface is not observed here. Section 1 should have only traditions from Bukhari or Muslim, but here Tirmidhi’s version is given first. In Muslim’s version he said that a woman struck her fellow-wife with a tent-pole when she was pregnant and killed her, adding that one of them belonged to Lihyan. He said that God’s Messenger made the blood wit for the woman who was killed payable by the paternal relatives of the woman who killed her, and made a slave of the best quality the compensation for the child that had been in her womb. Muslim.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ امْرَأَتَيْنِ كَانَتَا ضَرَّتَيْنِ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ أَوْ عَمُودِ فُسْطَاطٍ فَأَلْقَتْ جَنِينَهَا فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الجَنينِ غُرَّةً: عبْداً أَوْ أَمَةٌ وَجَعَلَهُ عَلَى عَصَبَةِ الْمَرْأَةِ هَذِهِ رِوَايَةُ التِّرْمِذِيِّ وَفِي رِوَايَةِ مُسْلِمٍ: قَالَ: ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ وَهِيَ حُبْلَى فَقَتَلَتْهَا قَالَ: وَإِحْدَاهُمَا لِحْيَانَيَّةٌ قَالَ: فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَة الْمَقْتُول عَلَى عَصَبَةِ الْقَاتِلَةِ وَغُرَّةً لِمَا فِي بَطْنِهَا
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3489
In-book reference : Book 16, Hadith 38
Jami` at-Tirmidhi 2330
'Abdur-Rahman bin Abi-Bakrah narrated from his father that a man said:
"O Messenger of Allah! Which of the people is the best?" He said: "He whose life is long and his deeds are good." He said: "Then which of the people is the worst?" He said: "He whose life is long and his deeds are bad."
حَدَّثَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ خَيْرٌ قَالَ ‏ "‏ مَنْ طَالَ عُمُرُهُ وَحَسُنَ عَمَلُهُ ‏"‏ ‏.‏ قَالَ فَأَىُّ النَّاسِ شَرٌّ قَالَ ‏"‏ مَنْ طَالَ عُمُرُهُ وَسَاءَ عَمَلُهُ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2330
In-book reference : Book 36, Hadith 27
English translation : Vol. 4, Book 10, Hadith 2330
Musnad Ahmad 364
It was narrated from Ibn `Abbas (رضي الله عنه) that he said:
Some men of good character, among whom was ‘Umar, who is the best of them in my view, testified in my presence that the Messenger of Allah (ﷺ) forbade praying after Fajr prayer until the sun rose, and after Asr prayer until it (the sun) set.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، وَعَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صَلَاةٍ بَعْدَ صَلَاةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (581) and Muslim (826)] (Darussalam)
Reference : Musnad Ahmad 364
In-book reference : Book 2, Hadith 267
Musnad Ahmad 1080, 1081
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
If I tell you a hadeeth from the Messenger of Allah (ﷺ), then think of him in the best manner, the most guided manner and the most pious manner. A similar report was narrated from Abu ’Abdur-Rahman as-Sulami from `Ali (رضي الله عنه)
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَظُنُّوا بِهِ الَّذِي هُوَ أَهْيَا وَالَّذِي هُوَ أَهْدَى وَالَّذِي هُوَ أَتْقَى.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عُثْمَانُ حَدَّثَنَا جَرِيرٌ عَنِ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ مِثْلَهُ‏.‏

Grade: Sahih because of corroborating evidence], lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 1080, 1081
In-book reference : Book 5, Hadith 498
Jabir told that when `Umar addressed Abu Bakr as the best of men after God's messenger, Abu Bakr replied that seeing he had said that, he could tell him he had heard God's messenger say, "The sun has not risen on a better man than `Umar.'' Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ جَابِرٍ قَالَ: قَالَ عُمَرُ لِأَبِي بَكْرٍ: يَا خَيْرَ النَّاسِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَقَالَ أَبُو بَكْرٍ: أَمَا إِنَّكَ إِنْ قُلْتَ ذَلِكَ فَلَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا طَلَعَتِ الشَّمْسُ عَلَى رَجُلٍ خَيْرٍ مِنْ عُمَرَ» رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
  بَاطِل   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 66
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6046
Sunan Ibn Majah 2794
It was narrated that ‘Amr bin ‘Abasah said:
“I came to the Prophet (saw) and said: ‘O Messenger of Allah, which Jihad is best?’ He said: ‘(That of a man) whose blood is shed and his horse is wounded.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا حَجَّاجُ بْنُ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ ذَكْوَانَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الْجِهَادِ أَفْضَلُ قَالَ ‏ "‏ مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2794
In-book reference : Book 24, Hadith 42
English translation : Vol. 4, Book 24, Hadith 2794
Sunan Abi Dawud 4342

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet (saws) said: How will you do when that time will come? Or he said: A time will soon come when the people are sifted and only dregs of mankind survive and their covenants and guarantees have been impaired and they have disagreed among themselves and become thus, interwining his fingers. They asked: What do you order us to do, Messenger of Allah? He replied: Accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality.

Abu dawud said: A similar tradition has been transmitted by 'Abd Allah bin 'Amr from the Prophet (saws) through different chain.

حَدَّثَنَا الْقَعْنَبِيُّ، أَنَّ عَبْدَ الْعَزِيزِ بْنَ أَبِي حَازِمٍ، حَدَّثَهُمْ عَنْ أَبِيهِ، عَنْ عُمَارَةَ بْنِ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ كَيْفَ بِكُمْ وَبِزَمَانٍ ‏"‏ ‏.‏ أَوْ ‏"‏ يُوشِكُ أَنْ يَأْتِيَ زَمَانٌ يُغَرْبَلُ النَّاسُ فِيهِ غَرْبَلَةً تَبْقَى حُثَالَةٌ مِنَ النَّاسِ قَدْ مَرِجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ وَاخْتَلَفُوا فَكَانُوا هَكَذَا ‏"‏ ‏.‏ وَشَبَّكَ بَيْنَ أَصَابِعِهِ فَقَالُوا وَكَيْفَ بِنَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ تَأْخُذُونَ مَا تَعْرِفُونَ وَتَذَرُونَ مَا تُنْكِرُونَ وَتُقْبِلُونَ عَلَى أَمْرِ خَاصَّتِكُمْ وَتَذَرُونَ أَمْرَ عَامَّتِكُمْ ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ هَكَذَا رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4342
In-book reference : Book 39, Hadith 52
English translation : Book 38, Hadith 4328
Sunan an-Nasa'i 1285
It was narrated that Abu Mas'ud Al-Ansari siad:
"The Messenger of Allah (SAW) came to us in the Majlis of Sa'd bin 'Ubadah and Bashir bin Sa'd said to him: 'Allah has commanded us to send Salah upon you, O Messenger of Allah; so how should we send salah upon you?' The Messenger of Allah (SAW) remained silent until we wished that he had not asked him. Then he said: 'Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)" And the salam is as you know.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ الأَنْصَارِيَّ، - وَعَبْدُ اللَّهِ بْنُ زَيْدٍ الَّذِي أُرِيَ النِّدَاءَ بِالصَّلاَةِ - أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ عَزَّ وَجَلَّ أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1285
In-book reference : Book 13, Hadith 107
English translation : Vol. 2, Book 13, Hadith 1286
Sunan an-Nasa'i 1287
It was narrated that Ka'b bin 'Ujrah said:
"We said: 'O Messenger of Allah (SAW), we know about sending salams upon you, but how should we send salah upon you?' He said: "Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'" (One of the narrators) Ibn Abi Laila said: "We used to say: 'And also upon us.'" Abu Abdur-Rahman (An-Nasa'I) said: It was narrated from his book, and this is a mistake.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، مِنْ كِتَابِهِ قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏" ‏ ‏.‏ قَالَ ابْنُ أَبِي لَيْلَى وَنَحْنُ نَقُولُ وَعَلَيْنَا مَعَهُمْ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنَا بِهِ مِنْ كِتَابِهِ وَهَذَا خَطَأٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1287
In-book reference : Book 13, Hadith 109
English translation : Vol. 2, Book 13, Hadith 1288
Sahih Muslim 2897

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The Last Hour would not come until the Romans would land at al-A'maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah's eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ الرُّومُ بِالأَعْمَاقِ أَوْ بِدَابِقَ فَيَخْرُجُ إِلَيْهِمْ جَيْشٌ مِنَ الْمَدِينَةِ مِنْ خِيَارِ أَهْلِ الأَرْضِ يَوْمَئِذٍ فَإِذَا تَصَافُّوا قَالَتِ الرُّومُ خَلُّوا بَيْنَنَا وَبَيْنَ الَّذِينَ سَبَوْا مِنَّا نُقَاتِلْهُمْ ‏.‏ فَيَقُولُ الْمُسْلِمُونَ لاَ وَاللَّهِ لاَ نُخَلِّي بَيْنَكُمْ وَبَيْنَ إِخْوَانِنَا ‏.‏ فَيُقَاتِلُونَهُمْ فَيَنْهَزِمُ ثُلُثٌ لاَ يَتُوبُ اللَّهُ عَلَيْهِمْ أَبَدًا وَيُقْتَلُ ثُلُثُهُمْ أَفْضَلُ الشُّهَدَاءِ عِنْدَ اللَّهِ وَيَفْتَتِحُ الثُّلُثُ لاَ يُفْتَنُونَ أَبَدًا فَيَفْتَتِحُونَ قُسْطُنْطِينِيَّةَ فَبَيْنَمَا هُمْ يَقْتَسِمُونَ الْغَنَائِمَ قَدْ عَلَّقُوا سُيُوفَهُمْ بِالزَّيْتُونِ إِذْ صَاحَ فِيهِمُ الشَّيْطَانُ إِنَّ الْمَسِيحَ قَدْ خَلَفَكُمْ فِي أَهْلِيكُمْ ‏.‏ فَيَخْرُجُونَ وَذَلِكَ بَاطِلٌ ...
Reference : Sahih Muslim 2897
In-book reference : Book 54, Hadith 44
USC-MSA web (English) reference : Book 41, Hadith 6924
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Sahih al-Bukhari 4480

Narrated Anas:

`Abdullah bin Salam heard the news of the arrival of Allah's Apostle (at Medina) while he was on a farm collecting its fruits. So he came to the Prophet and said, "I will ask you about three things which nobody knows unless he be a prophet. Firstly, what is the first portent of the Hour? What is the first meal of the people of Paradise? And what makes a baby look like its father or mother?'. The Prophet said, "Just now Gabriel has informed me about that." `Abdullah said, "Gabriel?" The Prophet said, "Yes." `Abdullah said, "He, among the angels is the enemy of the Jews." On that the Prophet recited this Holy Verse:-- "Whoever is an enemy to Gabriel (let him die in his fury!) for he has brought it (i.e. Qur'an) down to your heart by Allah's permission." (2.97) Then he added, "As for the first portent of the Hour, it will be a fire that will collect the people from the East to West. And as for the first meal of the people of Paradise, it will be the caudite (i.e. extra) lobe of the fish liver. And if a man's discharge proceeded that of the woman, then the child resembles the father, and if the woman's discharge proceeded that of the man, then the child resembles the mother." On hearing that, `Abdullah said, "I testify that None has the right to be worshipped but Allah, and that you are the Apostle of Allah, O, Allah's Apostle; the Jews are liars, and if they should come to know that I have embraced Islam, they would accuse me of being a liar." In the meantime some Jews came (to the Prophet) and he asked them, "What is `Abdullah's status amongst you?" They replied, "He is the best amongst us, and he is our chief and the son of our chief." The Prophet said, "What would you think if `Abdullah bin Salam embraced Islam?" They replied, "May Allah protect him from this!" Then `Abdullah came out and said, "I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah." The Jews then said, "Abdullah is the worst of us and the son of the worst of us," and disparaged him. On that `Abdullah said, "O Allah's Apostle! This is what I was afraid of!"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ عَبْدَ اللَّهِ بْنَ بَكْرٍ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ سَمِعَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ، بِقُدُومِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي أَرْضٍ يَخْتَرِفُ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي سَائِلُكَ عَنْ ثَلاَثٍ لاَ يَعْلَمُهُنَّ إِلاَّ نَبِيٌّ فَمَا أَوَّلُ أَشْرَاطِ السَّاعَةِ وَمَا أَوَّلُ طَعَامِ أَهْلِ الْجَنَّةِ وَمَا يَنْزِعُ الْوَلَدُ إِلَى أَبِيهِ أَوْ إِلَى أُمِّهِ قَالَ ‏"‏ أَخْبَرَنِي بِهِنَّ جِبْرِيلُ آنِفًا ‏"‏‏.‏ قَالَ جِبْرِيلُ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قَالَ ذَاكَ عَدُوُّ الْيَهُودِ مِنَ الْمَلاَئِكَةِ‏.‏ فَقَرَأَ هَذِهِ الآيَةَ ‏‏{‏مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ‏}‏ أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَحْشُرُ النَّاسَ مِنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ، وَأَمَّا أَوَّلُ طَعَامِ أَهْلِ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ، وَإِذَا سَبَقَ مَاءُ الرَّجُلِ مَاءَ الْمَرْأَةِ نَزَعَ الْوَلَدَ، وَإِذَا سَبَقَ مَاءُ الْمَرْأَةِ نَزَعَتْ ‏"‏‏.‏ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّكَ ...
Reference : Sahih al-Bukhari 4480
In-book reference : Book 65, Hadith 7
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 7
  (deprecated numbering scheme)
Sunan an-Nasa'i 1128
It was narrated from Muhammad bin Maslamah that:
When the Messenger of Allah (SAW) got up to offer voluntary prayers at night, he would say when he prostrated: "Allahumma laka sajadtu wa bika amantu wa laka aslamtu, Allahumma anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam'ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted. O Allah, You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)"
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ، قَالَ أَنْبَأَنَا ابْنُ حِمْيَرٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَذَكَرَ، آخَرَ قَبْلَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ مِنَ اللَّيْلِ يُصَلِّي تَطَوُّعًا قَالَ إِذَا سَجَدَ ‏"‏ اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ اللَّهُمَّ أَنْتَ رَبِّي سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1128
In-book reference : Book 12, Hadith 100
English translation : Vol. 2, Book 12, Hadith 1129
Sunan an-Nasa'i 5436
It was narrated that 'Uqbah bin 'Amir said:
"I was leading the Messenger of Allah [SAW] (on his mount) on a journey, and the Messenger of Allah [SAW] said: 'O 'Uqbah, shall I not teach you the best two Surahs that can be recited?' And he taught me: 'Say: I seek refuge with (Allah) the Lord of the daybreak.' And 'Say: I seek refuge with (Allah) the Lord of mankind...' He thought that I did not seem too overjoyed with them, so when he stopped to pray Subh, he recited them when he led the people in the Subh prayer. When the Messenger of Allah [SAW] finished praying, he turned to me and said: 'O 'Uqbah, what do you think?'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرٍو، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنِ ابْنِ الْحَارِثِ، - وَهُوَ الْعَلاَءُ - عَنِ الْقَاسِمِ، مَوْلَى مُعَاوِيَةَ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كُنْتُ أَقُودُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عُقْبَةُ أَلاَ أُعَلِّمُكَ خَيْرَ سُورَتَيْنِ قُرِئَتَا ‏"‏ ‏.‏ فَعَلَّمَنِي ‏‏{‏ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ‏}‏ وَ ‏‏{‏ قُلْ أَعُوذُ بِرَبِّ النَّاسِ ‏}‏ فَلَمْ يَرَنِي سُرِرْتُ بِهِمَا جِدًّا فَلَمَّا نَزَلَ لِصَلاَةِ الصُّبْحِ صَلَّى بِهِمَا صَلاَةَ الصُّبْحِ لِلنَّاسِ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الصَّلاَةِ الْتَفَتَ إِلَىَّ فَقَالَ ‏"‏ يَا عُقْبَةُ كَيْفَ رَأَيْتَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5436
In-book reference : Book 50, Hadith 9
English translation : Vol. 6, Book 50, Hadith 5438
Al-Adab Al-Mufrad 899
Ibn 'Abbas said, "What do you reckon to be nobility? Allah has made nobility clear. The noblest of you in the sight of Allah is the one with the greatest taqwa. What do you reckon as lineage? The best of you in lineage is the best of you in character."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ يَزِيدَ قَالَ‏:‏ قَالَ ابْنُ عَبَّاسٍ‏:‏ مَا تَعُدُّونَ الْكَرَمَ‏؟‏ وَقَدْ بَيَّنَ اللَّهُ الْكَرَمَ، فَأَكْرَمُكُمْ عِنْدَ اللهِ أَتْقَاكُمْ، مَا تَعُدُّونَ الْحَسَبَ‏؟‏ أَفْضَلُكُمْ حَسَبًا أَحْسَنُكُمْ خُلُقًا‏.‏
Reference : Al-Adab Al-Mufrad 899
In-book reference : Book 38, Hadith 12
English translation : Book 38, Hadith 899
Sunan Abi Dawud 4315
Hudhaifa and Abu Mas’ud got together and Hudhaifah said:
I know best what the Dajjal (Antichrist) will have with him. He will have with him a sea of water and a river of fire, and what you see as fire will be water and what you sea as water will be fire. If any of you who lives up to that time and desires water, he should drink from what he sees as fire, for he will find it water. Abu Mas’ud al-Badri said: I heard the Messenger of Allah (saws) say in this way.
حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، قَالَ اجْتَمَعَ حُذَيْفَةُ وَأَبُو مَسْعُودٍ فَقَالَ حُذَيْفَةُ لأَنَا بِمَا مَعَ الدَّجَّالِ أَعْلَمُ مِنْهُ إِنَّ مَعَهُ بَحْرًا مِنْ مَاءٍ وَنَهْرًا مِنْ نَارٍ فَالَّذِي تَرَوْنَ أَنَّهُ نَارٌ مَاءٌ وَالَّذِي تَرَوْنَ أَنَّهُ مَاءٌ نَارٌ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَأَرَادَ الْمَاءَ فَلْيَشْرَبْ مِنَ الَّذِي يَرَى أَنَّهُ نَارٌ فَإِنَّهُ سَيَجِدُهُ مَاءً ‏.‏ قَالَ أَبُو مَسْعُودٍ الْبَدْرِيُّ هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4315
In-book reference : Book 39, Hadith 25
English translation : Book 38, Hadith 4301
Sunan Ibn Majah 3667
It was narrated from Suraqah bin Malik that the Prophet(SAW) said:
"Shall I not tell you of the best charity? A daughter who comes back to you and has no other breadwinner apart from you." (Daif)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُوسَى بْنِ عُلَىٍّ، سَمِعْتُ أَبِي يَذْكُرُ، عَنْ سُرَاقَةَ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ أَلاَ أَدُلُّكُمْ عَلَى أَفْضَلِ الصَّدَقَةِ ابْنَتُكَ مَرْدُودَةً إِلَيْكَ لَيْسَ لَهَا كَاسِبٌ غَيْرُكَ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 3667
In-book reference : Book 33, Hadith 11
English translation : Vol. 5, Book 33, Hadith 3667
Sunan Ibn Majah 2073
It was narrated from Sa'eed bin Jubair that Ibn 'Abbas said:
"For the one who makes unlawful is the swearing." (Sahih)And Ibn 'Abbas used to say: "You had the best example in the Messenger of Allah." (33:21)
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ فِي الْحَرَامِ يَمِينٌ ‏.‏ وَكَانَ ابْنُ عَبَّاسٍ يَقُولُ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ ‏.‏
Reference : Sunan Ibn Majah 2073
In-book reference : Book 10, Hadith 58
English translation : Vol. 3, Book 10, Hadith 2073
Sunan Ibn Majah 2137
It was narrated from 'Aishah that the Messenger of Allah (SAW) said:
'The best (most pure) food a man consumes is that which he has earned himself, and his child (and his child's wealth) is part of his earnings."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ، قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَإِنَّ وَلَدَهُ مِنْ كَسْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2137
In-book reference : Book 12, Hadith 1
English translation : Vol. 3, Book 12, Hadith 2137
Al-Adab Al-Mufrad 418
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The believer is guileless and generous while the corrupt is a swindler and miserly."
حَدَّثَنَا أَحْمَدُ بْنُ الْحَجَّاجِ، قَالَ‏:‏ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا أَبُو الأَسْبَاطِ الْحَارِثِيُّ وَاسْمُهُ بِشْرُ بْنُ رَافِعٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ الْمُؤْمِنُ غِرٌّ كَرِيمٌ، وَالْفَاجِرُ خَبٌّ لَئِيمٌ‏.‏
Reference : Al-Adab Al-Mufrad 418
In-book reference : Book 23, Hadith 4
English translation : Book 23, Hadith 418
Sahih Muslim 2380 a

Sa'id b. Jubair reported:

I said to Ibn Abbas that Nauf al-Bikali was of the opinion that Moses (peace be upon him), the Apostle of Bani Isra'il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy b. Ka'b say: Moses (peace be upon him) stood up to give sermon to the people of Isra'il. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute (the best knowledge) to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man (Yusha'). Joshua b. Nun and Moses (peace be upon him) put the fish in the basket and there went along with him the young man (Yusha') until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his young companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning, Moses (peace be upon him) said to the young man: Bring for us the breakfast for we are dead tired because of this journey, and they did not feel exhausted until they had passed that place where they had been commanded (to stay). He said: Don't you know that when we reached the Sakhra (rock) I forgot the fish and nothing made me forget it but Satan that I could not remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is as-Salam in our country.? He said: I am Moses, whereupon he (Khadir) said: You mean the Moses of Bani Isra'il? He said: Yes. He (Khadir) said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah's knowledge which He imparted to me and about that you do not know. Moses (peace be upon him) said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient, nor shalt I disobey you in aught. Khadir said to him: If you were to follow me, then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of them talked to them (the owners of the boat) so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is (something) grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He (Moses) said: This (act) is more grievous than the first one. He (Moses) further said. If I ask you about anything after this, keep not company with me, then you would no doubt find (a plausible) excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses, said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He (Khadir) said: This is the parting of ways between me and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah's Messenger (may peace be upon him) said. May Allah have mercy upon Moses! I wish if Moses could show patience and a (fuller) story of both of them could have been told. Allah's Messenger (may peace be upon him) said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon, Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean, and Sa'id b. Jubair used to recite (verses 79 and 80 of Sura Kahf) in this way: There was before them a king who used to seize every boat by force which was in order, the boy was an unbeliever.
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - حَدَّثَنَا سُفْيَانُ، بْنُ عُيَيْنَةَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبِكَالِيَّ يَزْعُمُ أَنَّ مُوسَى عَلَيْهِ السَّلاَمُ صَاحِبَ بَنِي إِسْرَائِيلَ لَيْسَ هُوَ مُوسَى صَاحِبَ الْخَضِرِ عَلَيْهِ السَّلاَمُ ‏.‏ فَقَالَ كَذَبَ عَدُوُّ اللَّهِ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ قَامَ مُوسَى عَلَيْهِ السَّلاَمُ خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَقَالَ أَنَا أَعْلَمُ ‏.‏ قَالَ فَعَتَبَ اللَّهُ عَلَيْهِ إِذْ ...
Reference : Sahih Muslim 2380a
In-book reference : Book 43, Hadith 221
USC-MSA web (English) reference : Book 30, Hadith 5864
  (deprecated numbering scheme)

Yahya said, "Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them."

Malik said, "The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave."

قَالَ يَحْيَى قَالَ مَالِكٌ عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، كَانَ يَقْضِي بِشَهَادَةِ الصِّبْيَانِ فِيمَا بَيْنَهُمْ مِنَ الْجِرَاحِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ شَهَادَةَ الصِّبْيَانِ تَجُوزُ فِيمَا بَيْنَهُمْ مِنَ الْجِرَاحِ وَلاَ تَجُوزُ عَلَى غَيْرِهِمْ وَإِنَّمَا تَجُوزُ شَهَادَتُهُمْ فِيمَا بَيْنَهُمْ مِنَ الْجِرَاحِ وَحْدَهَا لاَ تَجُوزُ فِي غَيْرِ ذَلِكَ إِذَا كَانَ ذَلِكَ قَبْلَ أَنْ يَتَفَرَّقُوا أَوْ يُخَبَّبُوا أَوْ يُعَلَّمُوا فَإِنِ افْتَرَقُوا فَلاَ شَهَادَةَ لَهُمْ إِلاَّ أَنْ يَكُونُوا قَدْ أَشْهَدُوا الْعُدُولَ عَلَى شَهَادَتِهِمْ قَبْلَ أَنْ يَفْتَرِقُوا ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 9
Arabic reference : Book 36, Hadith 1413
Mishkat al-Masabih 2918
‘Abd ar-Rahman b. Ka’b b. Malik said that Mu'adh b. Jabal was a generous young man who could save nothing and was always borrowing, so that he expended all his property on his debts. He went to the Prophet and asked him to speak to his creditors, and if they would have remitted debts to anyone they would have done it to Mu'adh for God’s Messenger’s sake, but God’s Messenger sold them his property with the result that Mu'adh had nothing left. Sa'id transmitted it in his Sunan in mursal form.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ قَالَ: كَانَ مُعَاذُ بْنُ جَبَلٍ شَابًّا سَخِيًّا وَكَانَ لَا يُمْسِكُ شَيْئًا فَلَمْ يَزَلْ يُدَانُ حَتَّى أَغَرَقَ مَالَهُ كُلَّهُ فِي الدَّيْنِ فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمَهُ لِيُكَلِّمَ غُرَمَاءَهُ فَلَوْ تَرَكُوا لِأَحَدٍ لَتَرَكُوا لِمُعَاذٍ لِأَجْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ رَسُول الله صلى الله عَلَيْهِ وَسلم مَالَهُ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. رَوَاهُ سعيد فِي سنَنه مُرْسلا
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2918
In-book reference : Book 11, Hadith 154
Mishkat al-Masabih 3145
He reported God’s Messenger as saying, “A woman must not ask to have her sister* divorced in order to deprive her of what belongs to her, but she must marry, because she will have what has been decreed for her." (Bukhari and Muslim.) * The word ‘sister’ is here used in a general sense. The tradition has been explained as referring to one of a man’s wives trying to get him to divorce another, but it probably refers to a woman whom the man has asked in marriage wanting him to divorce his wife before she marries him.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَسْتَفْرِغَ صَحْفَتَهَا وَلِتَنْكِحَ فَإِنَّ لَهَا مَا قُدِّرَ لَهَا»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3145
In-book reference : Book 13, Hadith 65
Mishkat al-Masabih 4487
Ibn al-Musayyib was heard saying :
“God is good and likes what is fragrant (Tayyib is ‘good’ and tib is ‘perfume’, or ‘fragrance.’); clean and likes cleanliness; generous and likes generosity; munificent and likes munificence; so cleanse (I think he said, your courtyards), and do not imitate the Jews.” I mentioned that to Muhajir b. Mismar and he said he had been told by ‘Amir b. Sa‘d, on his father’s authority, that the Prophet had said something similar, but he said, “Cleanse your courtyards.” Tirmidhi transmitted it.
وَعَن ابنِ الْمسيب سُمِعَ يَقُولُ: " إِنَّ اللَّهَ طَيِّبٌ يُحِبُّ الطِّيبَ نَظِيفٌ يُحِبُّ النَّظَافَةَ كَرِيمٌ يُحِبُّ الْكَرَمَ جَوَادٌ يُحِبُّ الْجُودَ فَنَظِّفُوا أُرَاهُ قَالَ: أَفْنِيَتَكُمْ وَلَا تشبَّهوا باليهود " قَالَ: فذكرتُ ذَلِك لمهاجرين مِسْمَارٍ فَقَالَ: حَدَّثَنِيهِ عَامِرُ بْنُ سَعْدٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ: «نَظِّفُوا أَفْنِيتَكُمْ» . رَوَاهُ التِّرْمِذِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4487
In-book reference : Book 22, Hadith 174

Malik related to me that Yahya ibn Said said, ''Abd ar-Rahman ibn Abi Bakr died in his sleep, and A'isha, the wife of the Prophet, may Allah bless him and grant him peace, set free many slaves for him." Malik said, "This is what I like best of what I have heard on the subject."

وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ تُوُفِّيَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فِي نَوْمٍ نَامَهُ فَأَعْتَقَتْ عَنْهُ عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم رِقَابًا كَثِيرَةً ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 14
Arabic reference : Book 38, Hadith 1479
Jami` at-Tirmidhi 2907
Narrated Abu 'Abdur-Rahman:
from 'Uthman bin 'Affan that the Messenger of Allah (SAW) said: "The best of you is he who learns the Qur'an and teaches it." Abu 'Abdur-Rahman said: "So that is why I sit at this seat of mine." And he taught the Qur'an during the time of 'Uthman until Al-Hajjaj bin Yusuf came. (Sahih)
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، يُحَدِّثُ عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ‏" ‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ فَذَاكَ الَّذِي أَقْعَدَنِي مَقْعَدِي هَذَا ‏.‏ وَعَلَّمَ الْقُرْآنَ فِي زَمَنِ عُثْمَانَ حَتَّى بَلَغَ الْحَجَّاجَ بْنَ يُوسُفَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sah, Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2907
In-book reference : Book 45, Hadith 33
English translation : Vol. 5, Book 42, Hadith 2907
Musnad Ahmad 392
It was narrated from Yahya bin Sa`eed that he heard Anas bin Malik say:
The Messenger of Allah (ﷺ) said: “Shall I not tell you of the best tribe of the Ansar? Banun-Najjar, then Banu `Abdul Ashhal, then Banul-Harith bin al-Khazraj. then Banu Sa`idah.` and he said: `In each tribe of the Ansar there is goodness.”
حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَخْبَرَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا أُخْبِرُكُمْ بِخَيْرِ دُورِ الْأَنْصَارِ بَنِي النَّجَّارِ ثُمَّ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ بَلْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنِي سَاعِدَةَ وَقَالَ فِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (5300) and Muslim (2511)] (Darussalam)
Reference : Musnad Ahmad 392
In-book reference : Book 3, Hadith 2
Mishkat al-Masabih 6
‘Abdallah b. ‘Amr reported God's messenger as saying, “The Muslim is he from whose tongue and hand the Muslims are safe, and the Emigrant is he who abandons what God has prohibited.” This is Bukhari’s wording. Muslim has:
A man asked the Prophet, “Which of the Muslims is best?” He replied, “He from whose tongue and hand the Muslims are safe.”.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ» هَذَا لَفْظُ الْبُخَارِيِّ وَلِمُسْلِمٍ قَالَ: " إِنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْمُسْلِمِينَ خَيْرٌ؟ قَالَ: مَنْ سَلِمَ الْمُسْلِمُونَ من لِسَانه وَيَده "
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 6
In-book reference : Book 1, Hadith 5
Mishkat al-Masabih 3672
‘Abdallah b. Mas'ud told that God’s Messenger said to them, “After my death you will see [rulers] appropriating the best things for themselves and other matters which you will disapprove.” He was asked what he commanded them to do and replied, “Give them what is due to them and ask God for what is due to you.” (Bukhari and Muslim).
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً وَأُمُورًا تُنْكِرُونَهَا» قَالُوا: فَمَا تَأْمُرُنَا يَا رَسُولَ اللَّهِ؟ قَالَ: «أَدُّوا إِلَيْهِم حَقهم وسلوا الله حقكم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3672
In-book reference : Book 18, Hadith 12
Sunan Ibn Majah 19
Abdullah bin Mas'ud said:
"When I tell you of a Hadith from the Messenger of Alllah (SAW), then think of the Messenger of Allah (SAW) as being the best, the utmost rightly guided and the one with the utmost Taqwa (piety, righteousness)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ الْخَلاَّدِ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنِ ابْنِ عَجْلاَنَ، أَنْبَأَنَا عَوْنُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَظُنُّوا بِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ الَّذِي هُوَ أَهْنَاهُ وَأَهْدَاهُ وَأَتْقَاهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 19
In-book reference : Introduction, Hadith 19
English translation : Vol. 1, Book 1, Hadith 19
Sunan Ibn Majah 20
It was narrated that Ali bin Abu Talib said :
"When I narrate a Hadith from the Messenger of Allah (SAW), to you, then think of him as being the best, the most rightly guided and the one with the utmost Taqwa (piety, righteousness)"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِحَدِيثٍ فَظُنُّوا بِهِ الَّذِي هُوَ أَهْنَاهُ وَأَهْدَاهُ وَأَتْقَاهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 20
In-book reference : Introduction, Hadith 20
English translation : Vol. 1, Book 1, Hadith 20
Hadith 35, 40 Hadith Shah Waliullah
The best of affairs is that which is balanced.
خَیْرُ الْأُمُوْرِ أَوْسَطُهَا
Sunan Abi Dawud 4468
‘Abd Allah (b. Mas’ud) said:
A man came to the Prophet (saws) and said: I contacted directly a women at the furthest part of the city (i.e., Medina), and I did with her everything except sexual intercourse. So here I am; inflict any punishment you wish. Thereupon ‘Umar said: Allah has concealed your fault; it would have been better if you also had concealed it yourself. The Prophet (saws) sent a men after him. (When he came) he recited the verse: “And establish regular prayers at the two ends of the day and at the approaches of the night. . .” up to the end of the verse. A man from the people got up and asked: Is it particular to him, Messenger of Allah, or for the people in general? He replied: It is all the people.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سِمَاكٌ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، قَالاَ قَالَ عَبْدُ اللَّهِ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي عَالَجْتُ امْرَأَةً مِنْ أَقْصَى الْمَدِينَةِ فَأَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا فَأَنَا هَذَا فَأَقِمْ عَلَىَّ مَا شِئْتَ ‏.‏ فَقَالَ عُمَرُ قَدْ سَتَرَ اللَّهُ عَلَيْكَ لَوْ سَتَرْتَ عَلَى نَفْسِكَ ‏.‏ فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم شَيْئًا فَانْطَلَقَ الرَّجُلُ فَأَتْبَعَهُ النَّبِيُّ صلى الله عليه وسلم رَجُلاً فَدَعَاهُ فَتَلاَ عَلَيْهِ ‏‏{‏ وَأَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ ‏}‏ إِلَى آخِرِ الآيَةِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ أَلَهُ خَاصَّةً أَمْ لِلنَّاسِ كَافَّةً فَقَالَ ‏"‏ بَلْ لِلنَّاسِ كَافَّةً ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4468
In-book reference : Book 40, Hadith 118
English translation : Book 39, Hadith 4453
Sunan an-Nasa'i 2569
It was narrated from Ibn 'Abbas that the Messenger of Allah said:
"Shall I not tell you of the best of the people in status?" We said: "Yes. O Messenger of Allah!" He said: "A man who rides his horse in the cause of Allah, the Mighty and Sublime, until he dies or is killed. Shall I not tell you of the one who comes after him (in status)?" We said: "Yes, O Messenger of Allah!" He said; "A man who withdraws to a mountain pass and establishes Salah, and pays Zakah, and keeps away from the evil of people. Shall I not tell you of the worst of people?" We said: "Yes, O Messenger of Allah!" He said: "The one who asks for the sake of Allah, the Mighty and Sublime, but does not give (when he is asked) for His sake,"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، قَالَ أَنْبَأَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدٍ الْقَارِظِيِّ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلاً ‏"‏ ‏.‏ قُلْنَا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ رَجُلٌ آخِذٌ بِرَأْسِ فَرَسِهِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ حَتَّى يَمُوتَ أَوْ يُقْتَلَ وَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ ‏"‏ ‏.‏ قُلْنَا نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلاَةَ وَيُؤْتِي الزَّكَاةَ وَيَعْتَزِلُ شُرُورَ النَّاسِ وَأُخْبِرُكُمْ بِشَرِّ النَّاسِ ‏"‏ ‏.‏ قُلْنَا نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ الَّذِي يُسْأَلُ بِاللَّهِ عَزَّ وَجَلَّ وَلاَ يُعْطِي بِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2569
In-book reference : Book 23, Hadith 135
English translation : Vol. 3, Book 23, Hadith 2570
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The worst of my community are those who speak a lot, those who are diffuse in speech and those who fill their mouth with words. The best of my community are the best of them in character."
حَدَّثَنَا مَطَرٌ، قَالَ‏:‏ حَدَّثَنَا يَزِيدُ، قَالَ‏:‏ حَدَّثَنَا الْبَرَاءُ بْنُ يَزِيدَ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ شِرَارُ أُمَّتِي الثَّرْثَارُونَ، الْمُشَّدِّقُونَ، الْمُتَفَيْهِقُونَ، وَخِيَارُ أُمَّتِي أَحَاسِنُهُمْ أَخْلاقًا‏.‏
Sunnah.com reference : Book 56, Hadith 4
Arabic/English book reference : Book 56, Hadith 1308
Jami` at-Tirmidhi 2053
Abbad bin Mansur narrated from 'Ikrimah who said:
"Ibn 'Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family, and one of them would cup him and his family." He said: " Ibn 'Abbas said: 'The Prophet (S.A.W) said: 'How excellent is the slave who cups, letting the blood, relieving the back, and clearing the vision." And he said: "Indeed the best for you to cup on are the seventeenth, the nineteenth, and the twenty-first." And he said: "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives." And indeed, The Messenger of Allah (S.A.W) was given medicine by Al-Abbas and his companions. So the The Messenger of Allah (S.A.W) said: "Who gave me this medicine?" All of them were silent, so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle Al-Abbas.'" An-Nadr said: "Al-Ladud is Al-Wajur."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، قَالَ سَمِعْتُ عِكْرِمَةَ، يَقُولُ كَانَ لاِبْنِ عَبَّاسٍ غِلْمَةٌ ثَلاَثَةٌ حَجَّامُونَ فَكَانَ اثْنَانِ مِنْهُمْ يُغِلاَّنِ عَلَيْهِ وَعَلَى أَهْلِهِ وَوَاحِدٌ يَحْجُمُهُ وَيَحْجُمُ أَهْلَهُ ‏.‏ قَالَ وَقَالَ ابْنُ عَبَّاسٍ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏ "‏ نِعْمَ الْعَبْدُ الْحَجَّامُ يُذْهِبُ الدَّمَ وَيُخِفُّ الصُّلْبَ وَيَجْلُو عَنِ الْبَصَرِ ‏"‏ ‏.‏ وَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ عُرِجَ بِهِ مَا مَرَّ عَلَى مَلإٍ مِنَ الْمَلاَئِكَةِ إِلاَّ قَالُوا عَلَيْكَ بِالْحِجَامَةِ ‏.‏ وَقَالَ ‏ "‏ إِنَّ خَيْرَ مَا تَحْتَجِمُونَ فِيهِ يَوْمَ سَبْعَ عَشَرَةَ وَيَوْمَ تِسْعَ عَشَرَةَ وَيَوْمَ إِحْدَى وَعِشْرِينَ ‏"‏ ‏.‏ وَقَالَ ‏ "‏ إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ السَّعُوطُ وَاللَّدُودُ وَالْحِجَامَةُ وَالْمَشِيُّ ‏"‏ ‏.‏ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَدَّهُ الْعَبَّاسُ وَأَصْحَابُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2053
In-book reference : Book 28, Hadith 18
English translation : Vol. 4, Book 2, Hadith 2053
Sahih al-Bukhari 4774

Narrated Masruq:

While a man was delivering a speech in the tribe of Kinda, he said, "Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof." That news scared us, so I went to (Abdullah) Ibn Mas`ud while he was reclining (and told him the story) whereupon he became angry, sat up and said, "He who knows a thing can say, it, but if he does not know, he should say, 'Allah knows best,' for it is an aspect of knowledge to say, 'I do not know,' if you do not know a certain thing. Allah said to His prophet. 'Say (O Muhammad): No wage do I ask of you for this (Qur'an), nor I am one of the pretenders (a person who pretends things which do not exist.)' (38.86) The Qur'aish delayed in embracing Islam for a period, so the Prophet invoked evil on them, saying, 'O Allah! Help me against them by sending seven years of (famine) like those of Joseph.' So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet) and said, "O Muhammad! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke Allah (to relieve them).' Then Ibn Mas`ud recited:-- 'Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! (to disbelief) (44.10-15) Ibn Mas`ud added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So Allah (threatened them thus): 'On the day when we shall seize you with a mighty grasp.' (44.16) And that was the day of the Battle of Badr. Allah's saying- "Lizama" (the punishment) refers to the day of Badr Allah's Statement: Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,' (30.1- 3) (This verse): Indicates that the defeat of Byzantine has already passed.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مَنْصُورٌ، وَالأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ بَيْنَمَا رَجُلٌ يُحَدِّثُ فِي كِنْدَةَ فَقَالَ يَجِيءُ دُخَانٌ يَوْمَ الْقِيَامَةِ فَيَأْخُذُ بِأَسْمَاعِ الْمُنَافِقِينَ وَأَبْصَارِهِمْ، يَأْخُذُ الْمُؤْمِنَ كَهَيْئَةِ الزُّكَامِ‏.‏ فَفَزِعْنَا، فَأَتَيْتُ ابْنَ مَسْعُودٍ، وَكَانَ مُتَّكِئًا، فَغَضِبَ فَجَلَسَ فَقَالَ مَنْ عَلِمَ فَلْيَقُلْ، وَمَنْ لَمْ يَعْلَمْ فَلْيَقُلِ اللَّهُ أَعْلَمُ‏.‏ فَإِنَّ مِنَ الْعِلْمِ أَنْ يَقُولَ لِمَا لاَ يَعْلَمُ لاَ أَعْلَمُ‏.‏ فَإِنَّ اللَّهَ قَالَ لِنَبِيِّهِ صلى الله عليه وسلم ‏‏{‏قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ‏}‏ وَإِنَّ قُرَيْشًا أَبْطَئُوا عَنِ الإِسْلاَمِ فَدَعَا عَلَيْهِمِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ، فَأَخَذَتْهُمْ سَنَةٌ حَتَّى هَلَكُوا فِيهَا، وَأَكَلُوا الْمَيْتَةَ وَالْعِظَامَ ...
Reference : Sahih al-Bukhari 4774
In-book reference : Book 65, Hadith 296
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 297
  (deprecated numbering scheme)
Sunan Abi Dawud 4694
‘Ali said:
We attended a funeral at Baql’ al-Gharqad which was also attended by the Messenger of Allah (May peace be upon him). The Messenger of Allah (May peace be upon him) came and sat down. He had a stick (in his hand) by which he began to scratch up the ground. He then raised his head and said : The place which every one of you and every soul of you will occupy in Hell or in Paradise has been recorded, and destined wicked or blesses. A man from among the people asked : Prophet of Allah! Should we not then trust simply in what has been recorded for us and abandon (doing good) deeds? Those who are among the number of the blessed will be inclined to blessing, and those of us who are among the number of the wicked will be inclined to wickedness. He replied : Go on doing good actions, for everyone is helped to do that for which he was created. Those who are among the number of wicked will be helped to do wicked deeds. The Prophet of Allah (May peace be upon him) then recited: “So he who gives (in charity) and fears (Allah), and in all sincerity testifies to the best, we will indeed make smooth for him the path to bliss. But he who is a greedy miser and thinks himself self-sufficient, and gives the lie to the best, We will indeed make smooth for him the path of misery.”
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَنْصُورَ بْنَ الْمُعْتَمِرِ، يُحَدِّثُ عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ حَبِيبٍ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، عَلَيْهِ السَّلاَمُ قَالَ كُنَّا فِي جَنَازَةٍ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِبَقِيعِ الْغَرْقَدِ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ وَمَعَهُ مِخْصَرَةٌ فَجَعَلَ يَنْكُتُ بِالْمِخْصَرَةِ فِي الأَرْضِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ قَدْ كَتَبَ اللَّهُ مَكَانَهَا مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ إِلاَّ قَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً ‏"‏ ‏.‏ قَالَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا نَبِيَّ اللَّهِ أَفَلاَ نَمْكُثُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ لَيَكُونَنَّ إِلَى السَّعَادَةِ وَمَنْ كَانَ مِنْ أَهْلِ الشِّقْوَةِ لَيَكُونَنَّ إِلَى الشِّقْوَةِ قَالَ ‏"‏ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِلسَّعَادَةِ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4694
In-book reference : Book 42, Hadith 99
English translation : Book 41, Hadith 4677
Sunan Ibn Majah 211
It was narrated that 'Uthman bin 'Affan said that:
The Messenger of Allah said: (According to one of the narrators) Shu'bah (he) said: 'The best of you' (and according to) Sufyan (he) said: "The most excellent of you is the one who learns the Qur'an and teaches it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا شُعْبَةُ، وَسُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ شُعْبَةُ ‏"‏ خَيْرُكُمْ ‏"‏ ‏.‏ وَقَالَ سُفْيَانُ ‏"‏ أَفْضَلُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 211
In-book reference : Introduction, Hadith 211
English translation : Vol. 1, Book 1, Hadith 211
Sunan Ibn Majah 277
It was narrated that Thawban said:
"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ خَيْرَ أَعْمَالِكُمُ الصَّلاَةُ وَلاَ يُحَافِظُ عَلَى الْوُضُوءِ إِلاَّ مُؤْمِنٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 277
In-book reference : Book 1, Hadith 11
English translation : Vol. 1, Book 1, Hadith 277
Sunan Ibn Majah 3679
It was narrated from Abu Hurairah that the Messenger of Allah(SAW) said:
"The best house among the Muslims is a house in which there is an orphan who is treated well. And the worst house among the Muslims is a house in which there is an orphan who is treated badly."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنْ يَحْيَى بْنِ أَبِي سُلَيْمَانَ، عَنْ زَيْدِ بْنِ أَبِي عَتَّابٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ خَيْرُ بَيْتٍ فِي الْمُسْلِمِينَ بَيْتٌ فِيهِ يَتِيمٌ يُحْسَنُ إِلَيْهِ وَشَرُّ بَيْتٍ فِي الْمُسْلِمِينَ بَيْتٌ فِيهِ يَتِيمٌ يُسَاءُ إِلَيْهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3679
In-book reference : Book 33, Hadith 23
English translation : Vol. 5, Book 33, Hadith 3679
Jami` at-Tirmidhi 1499
Narrated Abu Kibash:
"I brought a Jadha' sheep to Al-Madinah (for sale) but it remained with me. I saw Abu Hurairah and I asked him about it, so he said: 'I heard the Messenger of Allah (saws) saying: "The best male" - or - "female Udhiyah is that from the Jadha' sheep." He said: "So the people took note of that (they became interested in buying)."
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عُثْمَانُ بْنُ وَاقِدٍ، عَنْ كِدَامِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي كِبَاشٍ، قَالَ جَلَبْتُ غَنَمًا جُذْعَانًا إِلَى الْمَدِينَةِ فَكَسَدَتْ عَلَىَّ فَلَقِيتُ أَبَا هُرَيْرَةَ فَسَأَلْتُهُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ نِعْمَ - أَوْ نِعْمَتِ - الأُضْحِيَةُ الْجَذَعُ مِنَ الضَّأْنِ ‏"‏ ‏.‏ قَالَ فَانْتَهَبَهُ النَّاسُ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَأُمِّ بِلاَلٍ ابْنَةِ هِلاَلٍ عَنْ أَبِيهَا وَجَابِرٍ وَعُقْبَةَ بْنِ عَامِرٍ وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ رُوِيَ هَذَا عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا ‏.‏ وَعُثْمَانُ بْنُ وَاقِدٍ هُوَ ابْنُ مُحَمَّدِ بْنِ زِيَادِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْجَذَعَ مِنَ الضَّأْنِ يُجْزِئُ فِي الأُضْحِيَةِ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1499
In-book reference : Book 19, Hadith 9
English translation : Vol. 3, Book 17, Hadith 1499
Jami` at-Tirmidhi 2995
Narrated 'Abdullah:
that the Messenger of Allah (SAW) said: "Every Prophet had a Wali among the Prophets. My Wali is my father Ibrahim the Khalil of my Lord." Then he recited: Verily among mankind who have the best claim to Ibrahim, are those who followed him, and this Prophet and those who have believed. And Allah is the Wali (protector) of the believers (3:68).
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لِكُلِّ نَبِيٍّ وُلاَةً مِنَ النَّبِيِّينَ وَإِنَّ وَلِيِّيَ أَبِي وَخَلِيلُ رَبِّي ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏:‏ ‏‏(‏إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ ‏)‏‏.‏

حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ أَبِي الضُّحَى، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ وَلَمْ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2995
In-book reference : Book 47, Hadith 47
English translation : Vol. 5, Book 44, Hadith 2995
Riyad as-Salihin 1273
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) was asked: "Which deed is the best?" He (PBUH) replied, "Faith in Allah and His Messenger." Then he was asked: "What is next?" He replied, "Jihad (holy fighting) in the Cause of Allah." Then he was asked, "What is after that?" He (PBUH) replied, "Hajj Mabrur (an accepted pilgrimage)."

[Al-Bukhari and Muslim].

وعنه قال‏:‏ سئل النبي صلى الله عليه وسلم أي العمل أفضل‏؟‏ قال‏:‏ ‏"‏إيمان بالله ورسوله‏"‏ قيل‏:‏ ثم ماذا‏؟‏ قال‏:‏ ‏"‏الجهاد في سبيل الله‏"‏ قيل ثم ماذا‏؟‏ قال‏:‏ ‏"‏حج مبرور‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏

‏"‏المبرور‏"‏ هو الذي لا يرتكب صاحبه فيه معصية‏.‏

Reference : Riyad as-Salihin 1273
In-book reference : Book 10, Hadith 3
Riyad as-Salihin 1074
Ibn Mas'ud (May Allah be pleased with him) reported:
I asked the Messenger of Allah (PBUH): "Which act is the best?" He (PBUH) said, "As-Salat at their fixed times." I asked, "What next?" He (PBUH) said, "Being dutiful to parents." I asked, "What next?" He (PBUH) said, "Striving (Jihad) in the way of Allah."

[Al-Bukhari and Muslim].

وعن ابن مسعود رضي الله عنه قال‏:‏ سألت رسول الله صلى الله عليه وسلم ‏:‏ أي الأعمال أفضل‏؟‏ قال‏:‏ ‏"‏الصلاة على أوقتها‏"‏ قلت‏:‏ ثم أي‏؟‏ قال‏:‏ ‏"‏بر الوالدين‏"‏ قلت ثم أي‏؟‏ قال‏:‏ ‏"‏ الجهاد في سبيل الله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1074
In-book reference : Book 8, Hadith 84
Musnad Ahmad 987
It was narrated that ‘Ali (رضي الله عنه) said:
If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of the Messenger of Allah (ﷺ) in the best, most pious and most guided manner. ‘Ali (رضي الله عنه) came out to us when the mu’adhdhin was giving the call to prayer and said: Where is the one who was asking about Witr This time for Witr is good.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَظُنُّوا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْيَاهُ وَأَتْقَاهُ وَأَهْدَاهُ وَخَرَجَ عَلِيٌّ عَلَيْنَا حِينَ ثَوَّبَ الْمُثَوِّبُ فَقَالَ أَيْنَ السَّائِلُ عَنْ الْوِتْرِ هَذَا حِينُ وِتْرٍ حَسَنٍ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 987
In-book reference : Book 5, Hadith 411
Mishkat al-Masabih 267
Al-Ahwas b. Hakim told on his father’s authority that a man asked the Prophet about evil, and he replied, "Do not ask me about evil, but ask me about good,” saying it three times. Then he said, "The worst evil consists in learned men who are evil, and the best good consists in learned men who are good.” Darimi transmitted it.
وَعَن الْأَحْوَص بن حَكِيم عَنْ أَبِيهِ قَالَ: سَأَلَ رَجُلٌ النَّبِيَّ صَلَّى الله عَلَيْهِ سلم عَنِ الشَّرِّ فَقَالَ: «لَا تَسْأَلُونِي عَنِ الشَّرِّ وَسَلُونِي عَنِ الْخَيْرِ» يَقُولُهَا ثَلَاثًا ثُمَّ قَالَ: «أَلَا إِنَّ شَرَّ الشَّرِّ شِرَارُ الْعُلَمَاءِ وَإِنَّ خير الْخَيْر خِيَار الْعلمَاء» . رَوَاهُ الدَّارمِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 267
In-book reference : Book 2, Hadith 63
Mishkat al-Masabih 3503
Muhammad b. ‘Amr, on the authority of Abu Salama, said Abu Huraira told that God’s Messenger gave judgment that a male or female slave of the best quality, or a horse, or a mule should be paid for a miscarriage. Abu Dawud transmitted it, saying this tradition is transmitted by Hammad b. Salama and Khalid al-Wasiti on the authority of Muhammad b. ‘Amr, but he did not mention “or a horse or a mule.”
وَعَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الجَنينِ بغُرَّةٍ: عَبْدٍ أَوْ أَمَةٍ أَوْ فَرَسٍ أَوْ بَغْلٍ. رَوَاهُ أَبُو دَاوُدَ وَقَالَ: رَوَى هَذَا الْحَدِيثَ حَمَّادُ بْنُ سَلَمَةَ وَخَالِدٌ الْوَاسِطِيُّ عَنْ مُحَمَّدِ بْنِ عَمْرٍو وَلَمْ يَذْكُرْ: أَوْ فَرَسٍ أَوْ بغل
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3503
In-book reference : Book 16, Hadith 51
Mishkat al-Masabih 1267
Kharija b. Hudhafa told of God’s Messenger coming out to them and saying, “God has given you an extra prayer which is better for you than the high-bred camels,* the witr, which God has appointed for you between the evening prayer and the daybreak.” * Literally “the red ones of the camels.” These were considered to be the best quality. Tirmidhi and Abu Dawud transmitted it.
وَعَن خَارِجَة بن حذافة قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: " إِنَّ اللَّهَ أَمَدَّكُمْ بِصَلَاةٍ هِيَ خَيْرٌ لَكُمْ مِنْ حُمْرِ النِّعَمِ: الْوَتْرُ جَعَلَهُ اللَّهُ لَكُمْ فِيمَا بَيْنَ صَلَاةِ الْعِشَاءِ إِلَى أَنْ يَطْلُعَ الْفَجْرُ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1267
In-book reference : Book 4, Hadith 682
Sunan Abi Dawud 1485

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: Do not cover the walls. He who sees the letter of his brother without his permission, sees Hell-fire.

Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication, wipe your faces with them.

Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad b. Ka'b; all of them are weak. The chain I have narrated is best of them; but it is also weak.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدِ بْنِ أَيْمَنَ، عَنْ عَبْدِ اللَّهِ بْنِ يَعْقُوبَ بْنِ إِسْحَاقَ، عَمَّنْ حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَسْتُرُوا الْجُدُرَ مَنْ نَظَرَ فِي كِتَابِ أَخِيهِ بِغَيْرِ إِذْنِهِ فَإِنَّمَا يَنْظُرُ فِي النَّارِ سَلُوا اللَّهَ بِبُطُونِ أَكُفِّكُمْ وَلاَ تَسْأَلُوهُ بِظُهُورِهَا فَإِذَا فَرَغْتُمْ فَامْسَحُوا بِهَا وُجُوهَكُمْ ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ مُحَمَّدِ بْنِ كَعْبٍ كُلُّهَا وَاهِيَةٌ وَهَذَا الطَّرِيقُ أَمْثَلُهَا وَهُوَ ضَعِيفٌ أَيْضًا ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1485
In-book reference : Book 8, Hadith 70
English translation : Book 8, Hadith 1480