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Sunan an-Nasa'i 56
It was narrated that Abu Hurairah said:
"A Bedouin stood up and urinated in the Masjid, ans the people started shouting. The Messenger of Allah (PBUH) said to them: 'Leave him alone, and spill a bucket of water over his urine. For you have been sent to make things easy for people, you have not been sent to make things difficult.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، عَنْ عُمَرَ بْنِ عَبْدِ الْوَاحِدِ، عَنِ الأَوْزَاعِيِّ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَامَ أَعْرَابِيٌّ فَبَالَ فِي الْمَسْجِدِ فَتَنَاوَلَهُ النَّاسُ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعُوهُ وَأَهْرِيقُوا عَلَى بَوْلِهِ دَلْوًا مِنْ مَاءٍ فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 56 |
| In-book reference | : Book 1, Hadith 56 |
| English translation | : Vol. 1, Book 1, Hadith 56 |
Sunan an-Nasa'i 330
It was narrated that Abu Hurairah said:
"A Bedouin stood up and urinated in the Masjid, so the people grabbed him. The Messenger of Allah (PBUH) said to them: 'Leave him alone, and pour a bucket of water over his urine. For you have been sent to make things easy for people, you have not been sent to make things difficult.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، عَنْ عُمَرَ بْنِ عَبْدِ الْوَاحِدِ، عَنِ الأَوْزَاعِيِّ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَامَ أَعْرَابِيٌّ فَبَالَ فِي الْمَسْجِدِ فَتَنَاوَلَهُ النَّاسُ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعُوهُ وَأَهْرِيقُوا عَلَى بَوْلِهِ دَلْوًا مِنْ مَاءٍ فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 330 |
| In-book reference | : Book 2, Hadith 6 |
| English translation | : Vol. 1, Book 2, Hadith 331 |
Jami` at-Tirmidhi 2168
Abu Bakr As-Siddiq said:
"O you people! You recite this Ayah: Take care of yourselves! If you follow the guidance no harm shall come to you. I indeed heard the Messenger of Allah (s.a.w) saying: 'When the people see the wrongdoer and they do not take him by the hand, then soon Allah shall envelope you in a punishment from him.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، أَنَّهُ قَالَ أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الآيَةَ : (يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ ) وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ النَّاسَ إِذَا رَأَوُا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابٍ مِنْهُ " .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، نَحْوَهُ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَائِشَةَ، وَأُمِّ سَلَمَةَ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَحُذَيْفَةَ . وَهَذَا حَدِيثٌ صَحِيحٌ . وَهَكَذَا رَوَى غَيْرُ، وَاحِدٍ، عَنْ إِسْمَاعِيلَ، نَحْوَ حَدِيثِ يَزِيدَ وَرَفَعَهُ بَعْضُهُمْ عَنْ إِسْمَاعِيلَ، وَأَوْقَفَهُ، بَعْضُهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2168 |
| In-book reference | : Book 33, Hadith 11 |
| English translation | : Vol. 4, Book 7, Hadith 2168 |
Jami` at-Tirmidhi 2302
'Imran bin Husain narrated that the Messenger of Allah(s.a.w)said:
"The best of people are my generation, then those who follow them,then those who follow them, then those who follow them."(He(s.a.w)said that) three times. "Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الأَعْمَشِ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثَلاَثًا ثُمَّ يَجِيءُ قَوْمٌ مِنْ بَعْدِهِمْ يَتَسَمَّنُونَ وَيُحِبُّونَ السِّمَنَ يُعْطُونَ الشَّهَادَةَ قَبْلَ أَنْ يُسْأَلُوهَا " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ الأَعْمَشِ عَنْ عَلِيِّ بْنِ مُدْرِكٍ وَأَصْحَابُ الأَعْمَشِ إِنَّمَا رَوَوْا عَنِ الأَعْمَشِ عَنْ هِلاَلِ بْنِ يِسَافٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2302 |
| In-book reference | : Book 35, Hadith 8 |
| English translation | : Vol. 4, Book 9, Hadith 2302 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2436
Ja'far bin Muhammad narrated from his father, from Jabir bin 'Abdullah who said:
"The Messenger of Allah (s.a.w) said:
'My intercession is for the people who comitted major sins in my Ummah.'" Muhammad bin 'Ali said: "Jabir said to me: 'O Muhammad! Whoever is not among the people of major sins, then there is no need in the intercession for him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ مُحَمَّدِ بْنِ ثَابِتٍ الْبُنَانِيِّ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" شَفَاعَتِي لأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي " . قَالَ مُحَمَّدُ بْنُ عَلِيٍّ فَقَالَ لِي جَابِرٌ يَا مُحَمَّدُ مَنْ لَمْ يَكُنْ مِنْ أَهْلِ الْكَبَائِرِ فَمَا لَهُ وَلِلشَّفَاعَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ يُسْتَغْرَبُ مِنْ حَدِيثِ جَعْفَرِ بْنِ مُحَمَّدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2436 |
| In-book reference | : Book 37, Hadith 22 |
| English translation | : Vol. 4, Book 11, Hadith 2436 |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2605
Harithah bin Wahb Al-Khuzai narrated that the Messenger of Allah (s.a.w) said:
"Should I not inform you about the people of Paradise: They are every humble and weak person, who if he were to make an Oath by Allah, He would fulfill it. Should I not inform you about the people of the Fire: They are every prideful, swaggering, ill-speaking person."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ الْخُزَاعِيَّ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" أَلاَ أُخْبِرُكُمْ بِأَهْلِ الْجَنَّةِ كُلُّ ضَعِيفٍ مُتَضَعِّفٍ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ أَلاَ أُخْبِرُكُمْ بِأَهْلِ النَّارِ كُلُّ عُتُلٍّ جَوَّاظٍ مُتَكَبِّرٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2605 |
| In-book reference | : Book 39, Hadith 33 |
| English translation | : Vol. 4, Book 13, Hadith 2605 |
Jami` at-Tirmidhi 1505
Narrated 'Ata bin Yasar:
"I asked Abu Abyub [Al-Ansari] how the slaughtering was done during the time of the Messenger of Allah (saws). He said: 'A man would sacrifice a sheep for himself and the people in his household. They would eat from it and feed others, until the people (later) would boast about it and it became as you see now."
حَدَّثَنِي يَحْيَى بْنُ مُوسَى، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، حَدَّثَنِي عُمَارَةُ بْنُ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ عَطَاءَ بْنَ يَسَارٍ، يَقُولُ سَأَلْتُ أَبَا أَيُّوبَ الأَنْصَارِيَّ كَيْفَ كَانَتِ الضَّحَايَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ كَانَ الرَّجُلُ يُضَحِّي بِالشَّاةِ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ فَيَأْكُلُونَ وَيُطْعِمُونَ حَتَّى تَبَاهَى النَّاسُ فَصَارَتْ كَمَا تَرَى . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعُمَارَةُ بْنُ عَبْدِ اللَّهِ هُوَ مَدَنِيٌّ وَقَدْ رَوَى عَنْهُ مَالِكُ بْنُ أَنَسٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ وَاحْتَجَّا بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ ضَحَّى بِكَبْشٍ فَقَالَ
" هَذَا عَمَّنْ لَمْ يُضَحِّ مِنْ أُمَّتِي " . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ تُجْزِئُ الشَّاةُ إِلاَّ عَنْ نَفْسٍ وَاحِدَةٍ وَهُوَ قَوْلُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَغَيْرِهِ مِنْ أَهْلِ الْعِلْمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1505 |
| In-book reference | : Book 19, Hadith 16 |
| English translation | : Vol. 1, Book 17, Hadith 1505 |
Sahih Muslim 2980 a
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) said in connection with the people of Hijr (Thamud):
Do not enter but weepingly (the habitations) of these people who had been punished by (Allah), and in case you do not feel inclined to weep, then do not enter (these habitations) that you may not meet the same calamity as had fallen to their lot.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ،
قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ،
بْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِ الْحِجْرِ
" لاَ تَدْخُلُوا عَلَى
هَؤُلاَءِ الْقَوْمِ الْمُعَذَّبِينَ إِلاَّ أَنْ تَكُونُوا بَاكِينَ فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَلاَ تَدْخُلُوا عَلَيْهِمْ أَنْ
يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ " .
| Reference | : Sahih Muslim 2980a |
| In-book reference | : Book 55, Hadith 47 |
| USC-MSA web (English) reference | : Book 42, Hadith 7103 |
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Sahih al-Bukhari 2486
Narrated Abu Musa:
The Prophet said, "When the people of Ash`ari tribe ran short of food during the holy battles, or the food of their families in Medina ran short, they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So, these people are from me, and I am from them."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ الأَشْعَرِيِّينَ إِذَا أَرْمَلُوا فِي الْغَزْوِ، أَوْ قَلَّ طَعَامُ عِيَالِهِمْ بِالْمَدِينَةِ جَمَعُوا مَا كَانَ عِنْدَهُمْ فِي ثَوْبٍ وَاحِدٍ، ثُمَّ اقْتَسَمُوهُ بَيْنَهُمْ فِي إِنَاءٍ وَاحِدٍ بِالسَّوِيَّةِ، فَهُمْ مِنِّي وَأَنَا مِنْهُمْ ".
| Reference | : Sahih al-Bukhari 2486 |
| In-book reference | : Book 47, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 666 |
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Sahih al-Bukhari 3867
Narrated Qais:
I heard Sa`id bin Zaid saying to the people, "If you but saw me and `Umar's sister tied and forced by `Umar to leave Islam while he was not yet a Muslim. And if the mountain of Uhud could move from its place for the evil which you people have done to `Uthman, it would have the right to do that."
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا قَيْسٌ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ، يَقُولُ لِلْقَوْمِ لَوْ رَأَيْتُنِي مُوثِقِي عُمَرُ عَلَى الإِسْلاَمِ أَنَا وَأُخْتُهُ وَمَا أَسْلَمَ، وَلَوْ أَنَّ أُحُدًا انْقَضَّ لِمَا صَنَعْتُمْ، بِعُثْمَانَ لَكَانَ مَحْقُوقًا أَنْ يَنْقَضَّ.
| Reference | : Sahih al-Bukhari 3867 |
| In-book reference | : Book 63, Hadith 92 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 207 |
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Sahih al-Bukhari 3944
Narrated `Abdullah bin `Abbas:
The Prophet used to keep his hair falling loose while the pagans used to part their hair, and the People of the Scriptures used to keep their hair falling loose, and the Prophet liked to follow the People of the Scriptures in matters about which he had not been instructed differently, but later on the Prophet started parting his hair.
حَدَّثَنَا عَبْدَانُ، حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْدِلُ شَعْرَهُ، وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ، وَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ رُءُوسَهُمْ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ، ثُمَّ فَرَقَ النَّبِيُّ صلى الله عليه وسلم رَأْسَهُ.
| Reference | : Sahih al-Bukhari 3944 |
| In-book reference | : Book 63, Hadith 168 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 280 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4221
Anas b. Malik said that he saw a silver signet-ring on the hand of the Prophet (saws) only for a day. The people then fashioned and wore (rings). The Prophet (saws) then threw it away and the people also threw (them.)
Abu Dawud said:
Ziyad b. Sa'd, Shu'aib and Ibn Musafir transmitted it from al-Zuhri. 'Ali said in their versions: "of silver".
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ رَأَى فِي يَدِ النَّبِيِّ صلى الله عليه وسلم خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا فَصَنَعَ النَّاسُ فَلَبِسُوا وَطَرَحَ النَّبِيُّ صلى الله عليه وسلم فَطَرَحَ النَّاسُ . قَالَ أَبُو دَاوُدَ رَوَاهُ عَنِ الزُّهْرِيِّ زِيَادُ بْنُ سَعْدٍ وَشُعَيْبٌ وَابْنُ مُسَافِرٍ كُلُّهُمْ قَالَ مِنْ وَرِقٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4221 |
| In-book reference | : Book 36, Hadith 8 |
| English translation | : Book 35, Hadith 4209 |
Sunan Abi Dawud 912
Jabir b. Samurah said(this is the version of the narrator ‘Uthman):
The Messenger of Allah(may peace be upon him) entered the mosque and saw there some people praying raising their hand towards the heaven. (This Is the common version: ) He said : People must stop raising their eyes to the heaven. The narrator Musaddad said: During prayer, otherwise their sight will be taken away.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، - وَهَذَا حَدِيثُهُ وَهُوَ أَتَمُّ - عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ الطَّائِيِّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، - قَالَ عُثْمَانُ - قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ فَرَأَى فِيهِ نَاسًا يُصَلُّونَ رَافِعِي أَيْدِيهِمْ إِلَى السَّمَاءِ - ثُمَّ اتَّفَقَا - فَقَالَ
" لَيَنْتَهِيَنَّ رِجَالٌ يَشْخَصُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ - قَالَ مُسَدَّدٌ فِي الصَّلاَةِ - أَوْ لاَ تَرْجِعُ إِلَيْهِمْ أَبْصَارُهُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 912 |
| In-book reference | : Book 2, Hadith 523 |
| English translation | : Book 2, Hadith 912 |
Sunan Ibn Majah 187
It was narrated that Suhaib said:
"The Messenger of Allah recited this Verse: 'For those who have done good is the best reward and even more.' Then he said: 'When the people of Paradise enter Paradise, and the people of the Fire enter the Fire, a caller will cry out: "O people of Paradise! You have a covenant with Allah and He wants to fulfill it." They will say: "What is it?" Has Allah not made the Balance (of our good deeds) heavy, and made our faces bright, and admitted us to Paradise and saved us from Hell?" Then the Veil will be lifted and they will look upon Him, and by Allah, Allah will not give them anything that is more beloved to them or delightful, than looking upon Him.'"
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، قَالَ تَلاَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ هَذِهِ الآيَةَ {لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ} وَقَالَ " إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَأَهْلُ النَّارِ النَّارَ نَادَى مُنَادٍ يَا أَهْلَ الْجَنَّةِ إِنَّ لَكُمْ عِنْدَ اللَّهِ مَوْعِدًا يُرِيدُ أَنْ يُنْجِزَكُمُوهُ . فَيَقُولُونَ وَمَا هُوَ أَلَمْ يُثَقِّلِ اللَّهُ مَوَازِينَنَا وَيُبَيِّضْ وُجُوهَنَا وَيُدْخِلْنَا الْجَنَّةَ وَيُنْجِنَا مِنَ النَّارِ قَالَ فَيَكْشِفُ الْحِجَابَ فَيَنْظُرُونَ إِلَيْهِ فَوَاللَّهِ مَا أَعْطَاهُمُ اللَّهُ شَيْئًا أَحَبَّ إِلَيْهِمْ مِنَ النَّظَرِ إِلَيْهِ وَلاَ أَقَرَّ لأَعْيُنِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 187 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 187 |
Sunan Ibn Majah 257
It was narrated that 'Abdullah bin Mas'ud said:
"If the people of knowledge had taken care of it and presented it only to those who cared for it, they would have become the leaders of their age by virtue of that. But they squandered it on the people of wealth and status in this world in order to gain some worldly benefit, so the people of wealth and status began to look down on them. I heard your Prophet say: 'Whoever focuses all his concerns on one issue, the concerns of the Hereafter, Allah will suffice him and spare him the worries of this world. But whoever wanders off in concern over different worldly issues, Allah will not care in which of these valleys he is destroyed.'" (Da'if)
Another chain with similar wording.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَالْحُسَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُعَاوِيَةَ النَّصْرِيِّ، عَنْ نَهْشَلٍ، عَنِ الضَّحَّاكِ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ لَوْ أَنَّ أَهْلَ الْعِلْمِ، صَانُوا الْعِلْمَ وَوَضَعُوهُ عِنْدَ أَهْلِهِ لَسَادُوا بِهِ أَهْلَ زَمَانِهِمْ وَلَكِنَّهُمْ بَذَلُوهُ لأَهْلِ الدُّنْيَا لِيَنَالُوا بِهِ مِنْ دُنْيَاهُمْ فَهَانُوا عَلَيْهِمْ سَمِعْتُ نَبِيَّكُمْ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ جَعَلَ الْهُمُومَ هَمًّا وَاحِدًا هَمَّ آخِرَتِهِ كَفَاهُ اللَّهُ هَمَّ دُنْيَاهُ وَمَنْ تَشَعَّبَتْ بِهِ الْهُمُومُ فِي أَحْوَالِ الدُّنْيَا لَمْ يُبَالِ اللَّهُ فِي أَىِّ أَوْدِيَتِهَا هَلَكَ " .
قَالَ أَبُو الْحَسَنِ حَدَّثَنَا خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ مُعَاوِيَةَ النَّصْرِيِّ، - وَكَانَ ثِقَةً - ثُمَّ ذَكَرَ الْحَدِيثَ نَحْوَهُ بِإِسْنَادِهِ .
| Reference | : Sunan Ibn Majah 257 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 257 |
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib said about the two arbiters about whom Allah, the Exalted, said,"If you fear a breach between the two, appoint an arbiter from his people, and an arbiter from her people. If they desire to set things aright, Allah will make peace between them, surely Allah is Knowing, Aware," (Sura 4 ayat 35), that the separation and the joining were overseen by the two of them.
Malik said, "That is the best of what I have heard from the people of knowledge. Whatever the two arbiters say concerning separation or joining is taken into consideration "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، قَالَ فِي الْحَكَمَيْنِ اللَّذَيْنِ قَالَ اللَّهُ تَعَالَى {وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلاَحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا} إِنَّ إِلَيْهِمَا الْفُرْقَةَ بَيْنَهُمَا وَالاِجْتِمَاعَ . قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ مِنْ أَهْلِ الْعِلْمِ أَنَّ الْحَكَمَيْنِ يَجُوزُ قَوْلُهُمَا بَيْنَ الرَّجُلِ وَامْرَأَتِهِ فِي الْفُرْقَةِ وَالاِجْتِمَاعِ .
| USC-MSA web (English) reference | : Book 29, Hadith 72 |
| Arabic reference | : Book 29, Hadith 1233 |
Sunan an-Nasa'i 4068
It was narrated that Ibn 'Abbas said:
"A man from among the Ansar accepted Islam, then he apostatized and went back to Shirk. Then he regretted that, and sent word to his people (saying): 'Ask the Messenger of Allah [SAW], is there any repentance for me?' His people came to the Messenger of Allah [SAW] and said: 'So and so regrets (what he did), and he has told us to ask you if there is any repentance for him?' Then the Verses: 'How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily, Allah is Oft-Forgiving, Most Merciful' was revealed. So he sent word to him, and he accepted Islam."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ أَنْبَأَنَا دَاوُدُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ أَسْلَمَ ثُمَّ ارْتَدَّ وَلَحِقَ بِالشِّرْكِ ثُمَّ تَنَدَّمَ فَأَرْسَلَ إِلَى قَوْمِهِ سَلُوا لِي رَسُولَ اللَّهِ صلى الله عليه وسلم هَلْ لِي مِنْ تَوْبَةٍ فَجَاءَ قَوْمُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا إِنَّ فُلاَنًا قَدْ نَدِمَ وَإِنَّهُ أَمَرَنَا أَنْ نَسْأَلَكَ هَلْ لَهُ مِنْ تَوْبَةٍ فَنَزَلَتْ { كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ } إِلَى قَوْلِهِ { غَفُورٌ رَحِيمٌ } " . فَأَرْسَلَ إِلَيْهِ فَأَسْلَمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4068 |
| In-book reference | : Book 37, Hadith 103 |
| English translation | : Vol. 5, Book 37, Hadith 4073 |
Jami` at-Tirmidhi 1266
Narrated Qatadah:
From Al-Hasan, from Samurah, that the Prophet (saws) said: "Upon the hand is what it took, until it is returned." Qatadah said: "Then Al-Hasan forgot, so he said: 'It is something you entrusted, he is not liable for it.' " Meaning the borrowed property.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of the people pf knowledge, among the Companions of the Prophet (saws) and others, followed this Hadith. They said that the possessor of the borrowed thing is liable. This is the view of Ash-Shafi'i and Ahmad. Some of the people of knowledge among the Companions and others said that the possessor of the borrowed this is not liable unless there is dispute. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ishaq.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَ " . قَالَ قَتَادَةُ ثُمَّ نَسِيَ الْحَسَنُ فَقَالَ هُوَ أَمِينُكَ لاَ ضَمَانَ عَلَيْهِ . يَعْنِي الْعَارِيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا وَقَالُوا يَضْمَنُ صَاحِبُ الْعَارِيَةِ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لَيْسَ عَلَى صَاحِبِ الْعَارِيَةِ ضَمَانٌ إِلاَّ أَنْ يُخَالِفَ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ إِسْحَاقُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1266 |
| In-book reference | : Book 14, Hadith 68 |
| English translation | : Vol. 1, Book 12, Hadith 1266 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1652
Narrated Ibn 'Abbas:
That the Prophet (saws) said: "Shall I not inform you of the best of the people ? A man who takes hold of the reins of his horse in Allah's cause. Shall I not inform you of the one who comes after him ? The man who secludes himself from the people with a small group of sheep of his, thereby fulfilling Allah's right. Shall I not inform you about the worst of the people ? A man who is asked by (the Name of) Allah, but not given by Him."
[Abu 'Eisa said:] This Hadith is Hasan Gharib from this route. This Hadith has been reported through other routes from Ibn 'Abbas, from the Prophet (saws).
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أَلاَ أُخْبِرُكُمْ بِخَيْرِ النَّاسِ رَجُلٌ مُمْسِكٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللَّهِ أَلاَ أُخْبِرُكُمْ بِالَّذِي يَتْلُوهُ رَجُلٌ مُعْتَزِلٌ فِي غُنَيْمَةٍ لَهُ يُؤَدِّي حَقَّ اللَّهِ فِيهَا أَلاَ أُخْبِرُكُمْ بِشَرِّ النَّاسِ رَجُلٌ يُسْأَلُ بِاللَّهِ وَلاَ يُعْطِي بِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَيُرْوَى هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1652 |
| In-book reference | : Book 22, Hadith 35 |
| English translation | : Vol. 3, Book 20, Hadith 1652 |
Sahih Muslim 2392 d
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
While I was asleep I saw myself drawing water from my tank in order to quench the thirst of the people that there came to me Abu Bakr. He took hold of the leathern bucket from my hand so that he should serve water to the people. He drew two bucketfuls and there was some weakness in his drawing (Allah may forgive him). Then there came Ibn Khattab and he took hold of that, and I did not see a person stronger than he (drawing water) until the people went away with their thirst quenched and the tank filled with water.
حَدَّثَنِي أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ، حَدَّثَنَا عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي
عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا يُونُسَ، مَوْلَى أَبِي هُرَيْرَةَ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ
صلى الله عليه وسلم قَالَ
" بَيْنَا أَنَا نَائِمٌ أُرِيتُ أَنِّي أَنْزِعُ عَلَى حَوْضِي أَسْقِي النَّاسَ
فَجَاءَنِي أَبُو بَكْرٍ فَأَخَذَ الدَّلْوَ مِنْ يَدِي لِيُرَوِّحَنِي فَنَزَعَ دَلْوَيْنِ وَفِي نَزْعِهِ ضُعْفٌ وَاللَّهُ يَغْفِرُ
لَهُ فَجَاءَ ابْنُ الْخَطَّابِ فَأَخَذَ مِنْهُ فَلَمْ أَرَ نَزْعَ رَجُلٍ قَطُّ أَقْوَى مِنْهُ حَتَّى تَوَلَّى النَّاسُ وَالْحَوْضُ
مَلآنُ يَتَفَجَّرُ " .
| Reference | : Sahih Muslim 2392d |
| In-book reference | : Book 44, Hadith 26 |
| USC-MSA web (English) reference | : Book 31, Hadith 5893 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1496
Sa‘d b. Abu Waqqas said :
We went out with God’s Messenger from Mecca making for Medina, and when we were near ‘Azwaza’* he alighted, then raised his hands and made supplication to God for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself. He then said, “I begged my Lord and made intercession for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the last third, so I prostrated myself in gratitude to my Lord.”
*The name is spelt either as here with the alif mamduda, or with the alif maqsura (i.e. Azwaza). The reference is to a pass in the hills.
Ahmad and Abu Dawud transmitted it.
وَعَن سعد بن أبي وَقاص قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نم مَكَّةَ نُرِيدُ الْمَدِينَةَ فَلَمَّا كُنَّا قَرِيبًا مِنْ عَزْوَزَاءَ نَزَلَ ثُمَّ رَفَعَ يَدَيْهِ فَدَعَا اللَّهَ سَاعَةً ثُمَّ خَرَّ سَاجِدًا فَمَكَثَ طَوِيلًا ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ سَاعَةً ثُمَّ خَرَّ سَاجِدًا فَمَكَثَ طَوِيلًا ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ سَاعَةً ثُمَّ خَرَّ سَاجِدًا قَالَ: «إِنِّي سَأَلْتُ رَبِّي وَشَفَعْتُ لِأُمَّتِي فَأَعْطَانِي ثُلُثَ أُمَّتِي فَخَرَرْتُ سَاجِدًا لِرَبِّي شُكْرًا ثُمَّ رَفَعْتُ رَأْسِي فَسَأَلْتُ رَبِّي لِأُمَّتِي فَأَعْطَانِي ثُلُثَ أُمَّتِي فَخَرَرْتُ سَاجِدًا لِرَبِّي شُكْرًا ثُمَّ رَفَعْتُ رَأْسِي فَسَأَلْتُ رَبِّي لِأُمَّتِي فَأَعْطَانِي الثُّلُثَ الْآخِرَ فَخَرَرْتُ سَاجِدًا لِرَبِّي شُكْرًا» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1496 |
| In-book reference | : Book 4, Hadith 895 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1232
It was
narrated that ‘Aishah said:
“When the Messenger of Allah (saw)
fell ill with the sickness that would be his last” – (One of the
narrators) Abu Mu’awiyah said: “When he was overcome by sickness”
–
“Bilal came to tell him that it was time for prayer. He said,
‘Tell
Abu Bakr to lead the people in prayer.’ We said: ‘O
Messenger of
Allah! Abu Bakr is a tender-hearted man, and when he
takes your place
he will weep and not be able to do it. Why do you
not tell ‘Umar to
lead the people in prayer?’ He said: ‘Tell
Abu Bakr to lead the people
in prayer; you are (like) the female
companions of Yusuf.’” She said:
“So we sent word to Abu Bakr,
and he led the people in prayer. Then
the Messenger of Allah (saw)
began to feel a little better, so he came
out to the prayer, supported
by two men with his feet making lines
along the ground. When Abu Bakr
realized that he was there, he wanted
to step back, but the Prophet
(saw) gestured to him to stay where he
was. Then (the two men)
brought him to sit beside Abu Bakr, and Abu
Bakr was following the
lead of the Prophet (saw) and the people were
following Abu Bakr.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا مَرِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَضَهُ الَّذِي مَاتَ فِيهِ - وَقَالَ أَبُو مُعَاوِيَةَ لَمَّا ثَقُلَ - جَاءَ بِلاَلٌ يُؤْذِنُهُ بِالصَّلاَةِ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قُلْنَا يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ - تَعْنِي رَقِيقٌ - وَمَتَى مَا يَقُومُ مُقَامَكَ يَبْكِي فَلاَ يَسْتَطِيعُ فَلَوْ أَمَرْتَ عُمَرَ فَصَلَّى بِالنَّاسِ . فَقَالَ " مُرُوا أَبَا بَكْرِ فَلْيُصَلِّ بِالنَّاسِ فَإِنَّكُنَّ صَوَاحِبَاتُ يُوسُفَ " . قَالَتْ فَأَرْسَلْنَا إِلَى أَبِي بَكْرٍ فَصَلَّى بِالنَّاسِ فَوَجَدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ نَفْسِهِ خِفَّةً فَخَرَجَ إِلَى الصَّلاَةِ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلاَهُ تَخُطَّانِ فِي الأَرْضِ فَلَمَّا أَحَسَّ بِهِ أَبُو بَكْرٍ ذَهَبَ لِيَتَأَخَّرَ فَأَوْمَى إِلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ مَكَانَكَ . قَالَ فَجَاءَ حَتَّى أَجْلَسَاهُ إِلَى جَنْبِ أَبِي بَكْرٍ فَكَانَ أَبُو بَكْرٍ يَأْتَمُّ بِالنَّبِيِّ ـ صلى الله عليه وسلم ـ وَالنَّاسُ يَأْتَمُّونَ بِأَبِي بَكْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1232 |
| In-book reference | : Book 5, Hadith 430 |
| English translation | : Vol. 1, Book 5, Hadith 1232 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 672
Abu Katheer, the freed slave of the Ansar, narrated:
I was with my master `Ali bin Abi Talib (رضي الله عنه) when the people of an-Nahrawan were killed, and it was as if the people were upset about their being killed. `Ali (رضي الله عنه) said: O people, the Messenger of Allah (ﷺ) told us about people who would pass out of the faith like the arrow passes through the prey, then they will never come back to it until the arrow comes back to the string of the bow. And the sign of that is that there would be a black man among them who had a deformed arm: one of his arms would be like the breast of a woman, with a nipple like the nipple on a woman`s breast, around which are seven coarse hairs. Look for him, for I think he must be among them. So they looked for him and they found him on the bank of the river, lying beneath the slain. They brought him out and ’Ali (رضي الله عنه) said: Allahu Akbar! Allah and His Messenger spoke the truth. He was holding an Arabian bow of his; he took it in his hand and started poking the man`s deformity with it and said: Allah and His Messenger spoke the truth. The people said Allahu Akbar when they saw that and they rejoiced and no longer felt upset.
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْعَبْدِيُّ، حَدَّثَنَا أَبُو كَثِيرٍ، مَوْلَى الْأَنْصَارِ قَالَ كُنْتُ مَعَ سَيِّدِي عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ حَيْثُ قُتِلَ أَهْلُ النَّهْرَوَانِ فَكَأَنَّ النَّاسَ وَجَدُوا فِي أَنْفُسِهِمْ مِنْ قَتْلِهِمْ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ حَدَّثَنَا بِأَقْوَامٍ يَمْرُقُونَ مِنْ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ ثُمَّ لَا يَرْجِعُونَ فِيهِ أَبَدًا حَتَّى يَرْجِعَ السَّهْمُ عَلَى فُوقِهِ وَإِنَّ آيَةَ ذَلِكَ أَنَّ فِيهِمْ رَجُلًا أَسْوَدَ مُخْدَجَ الْيَدِ إِحْدَى يَدَيْهِ كَثَدْيِ الْمَرْأَةِ لَهَا حَلَمَةٌ كَحَلَمَةِ ثَدْيِ الْمَرْأَةِ حَوْلَهُ سَبْعُ هُلْبَاتٍ فَالْتَمِسُوهُ فَإِنِّي أُرَاهُ فِيهِمْ فَالْتَمَسُوهُ فَوَجَدُوهُ إِلَى شَفِيرِ النَّهَرِ تَحْتَ الْقَتْلَى فَأَخْرَجُوهُ فَكَبَّرَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ اللَّهُ أَكْبَرُ صَدَقَ اللَّهُ وَرَسُولُهُ وَإِنَّهُ لَمُتَقَلِّدٌ قَوْسًا لَهُ عَرَبِيَّةً فَأَخَذَهَا بِيَدِهِ فَجَعَلَ يَطْعَنُ بِهَا فِي مُخْدَجَتِهِ وَيَقُولُ صَدَقَ اللَّهُ وَرَسُولُهُ وَكَبَّرَ النَّاسُ حِينَ رَأَوْهُ وَاسْتَبْشَرُوا وَذَهَبَ عَنْهُمْ مَا كَانُوا يَجِدُونَ.
| Grade: | Sahih hadeeth, this is a da'eef isnad. Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 672 |
| In-book reference | : Book 5, Hadith 106 |
Sunan an-Nasa'i 835
It was narrated that 'Amr said:
"I heard Jabir bin 'Abdullah say: 'Mu'adh used to pray with the Prophet (saws) then he would go back to his people to lead them in a prayer. He stayed late one night and prayed with the Prophet (saws) then he went back to his people to lead them in prayer, and he recited Surat Al-Baqarah. When a man from his people heard that, he stepped aside and prayed (on his
own), then he left. They said: 'You have become a hypocrite, 0 so and-so!' He said: 'By Allah, I have not become a hypocrite, and I will go to the Prophet (saws) and tell him
(about that),' So he went to the Prophet and said: '0 Messenger of Allah(saws), Muadh prays with you, then he comes to lead us in prayer. You delayed the prayer, and he prayed with you then he came back to lead us in prayer, and he started to recite Shut Al-Baqarah. When I
heard that, I stepped aside and prayed by myself, because we are people who bring water with the camels and we work hard.' The Prophet (saws) said to him: '0 Muadh, do you want to cause hardship to the people? Recite such and such a Surah, and such and such a Surah."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَ مُعَاذٌ يُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَرْجِعُ إِلَى قَوْمِهِ يَؤُمُّهُمْ فَأَخَّرَ ذَاتَ لَيْلَةٍ الصَّلاَةَ وَصَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ رَجَعَ إِلَى قَوْمِهِ يَؤُمُّهُمْ فَقَرَأَ سُورَةَ الْبَقَرَةِ فَلَمَّا سَمِعَ رَجُلٌ مِنَ الْقَوْمِ تَأَخَّرَ فَصَلَّى ثُمَّ خَرَجَ فَقَالُوا نَافَقْتَ يَا فُلاَنُ . فَقَالَ وَاللَّهِ مَا نَافَقْتُ وَلآتِيَنَّ النَّبِيَّ صلى الله عليه وسلم فَأُخْبِرُهُ . فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ مُعَاذًا يُصَلِّي مَعَكَ ثُمَّ يَأْتِينَا فَيَؤُمُّنَا وَإِنَّكَ أَخَّرْتَ الصَّلاَةَ الْبَارِحَةَ فَصَلَّى مَعَكَ ثُمَّ رَجَعَ فَأَمَّنَا فَاسْتَفْتَحَ بِسُورَةِ الْبَقَرَةِ فَلَمَّا سَمِعْتُ ذَلِكَ تَأَخَّرْتُ فَصَلَّيْتُ وَإِنَّمَا نَحْنُ أَصْحَابُ نَوَاضِحَ نَعْمَلُ بِأَيْدِينَا . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" يَا مُعَاذُ أَفَتَّانٌ أَنْتَ اقْرَأْ بِسُورَةِ كَذَا وَسُورَةِ كَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 835 |
| In-book reference | : Book 10, Hadith 59 |
| English translation | : Vol. 1, Book 10, Hadith 836 |
Sunan Abi Dawud 353
'Amr b. Abi 'Amr and 'Ikrimah reported:
Some people of Iraq came and said: Ibn 'Abbas, do you regard taking a bath on Friday as obligatory ? He said: No, it is only a means of cleanliness, and is better for one who washes oneself. Anyone who does not take a bath, it is not essential for him. I inform you how the bath (on Friday) commenced. The people were poor and used to wear woolen clothes, and would carry loads on their backs. Their mosque was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah (saws) once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah (saws) found the foul smell, he said: O people, when this day (Friday) comes, you should take bath and every one should anoint the best oil and perfume one has. Ibn 'Abbas then said: Then Allah, the Exalted, provided wealth (to the people) and they wore clothes other than the woolen, and were spared from work, and their mosque became vast. The foul smell that caused trouble to them became non-existent.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، أَنَّ أُنَاسًا، مِنْ أَهْلِ الْعِرَاقِ جَاءُوا فَقَالُوا يَا ابْنَ عَبَّاسٍ أَتَرَى الْغُسْلَ يَوْمَ الْجُمُعَةِ وَاجِبًا قَالَ لاَ وَلَكِنَّهُ أَطْهَرُ وَخَيْرٌ لِمَنِ اغْتَسَلَ وَمَنْ لَمْ يَغْتَسِلْ فَلَيْسَ عَلَيْهِ بِوَاجِبٍ وَسَأُخْبِرُكُمْ كَيْفَ بَدْءُ الْغُسْلِ كَانَ النَّاسُ مَجْهُودِينَ يَلْبَسُونَ الصُّوفَ وَيَعْمَلُونَ عَلَى ظُهُورِهِمْ وَكَانَ مَسْجِدُهُمْ ضَيِّقًا مُقَارِبَ السَّقْفِ إِنَّمَا هُوَ عَرِيشٌ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَوْمٍ حَارٍّ وَعَرِقَ النَّاسُ فِي ذَلِكَ الصُّوفِ حَتَّى ثَارَتْ مِنْهُمْ رِيَاحٌ آذَى بِذَلِكَ بَعْضُهُمْ بَعْضًا فَلَمَّا وَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم تِلْكَ الرِّيحَ قَالَ
" أَيُّهَا النَّاسُ إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا وَلْيَمَسَّ أَحَدُكُمْ أَفْضَلَ مَا يَجِدُ مِنْ دُهْنِهِ وَطِيبِهِ " . قَالَ ابْنُ عَبَّاسٍ ثُمَّ جَاءَ اللَّهُ بِالْخَيْرِ وَلَبِسُوا غَيْرَ الصُّوفِ وَكُفُوا الْعَمَلَ وَوُسِّعَ مَسْجِدُهُمْ وَذَهَبَ بَعْضُ الَّذِي كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا مِنَ الْعَرَقِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 353 |
| In-book reference | : Book 1, Hadith 353 |
| English translation | : Book 1, Hadith 353 |
Mishkat al-Masabih 1147
‘Ubaidallah b. ‘Abdallah said he visited ‘A’isha and asked her to tell him about the illness of God’s Messenger. She agreed and said:
The Prophet was seriously ill, and he asked whether the people had prayed. When I told him that they had not, but were waiting for him, he asked me to put some water for him in the tub, and I did so. He bathed, and when he was about to rise with difficulty he fainted. When he came round he asked if the people had prayed, and when I told him that they had not, but were waiting for him, he told me to put some water for him in the tub and sat down and bathed, but when he was about to rise with difficulty he fainted. On coming round he asked whether the people had prayed, and when I told him they had not, but were waiting for him, he asked me to put some water for him in the tub and sat down and bathed, but when he was about to rise with difficulty he fainted. When he came round he asked whether the people had prayed and I told him they had not, but were waiting for him. The people were staying in the mosque waiting for the Prophet for the last evening prayer, so the Prophet sent instructions to Abu Bakr to lead the people in the prayer. When the Messenger came to him and told him God’s Messenger was ordering him to lead the people in the prayer, Abu Bakr, who was a sensitive man, told ‘Umar to lead the people, but when ‘Umar replied, “You are more entitled to that,” Abu Bakr led the prayers during those days. Afterwards the Prophet experienced some improvement in his condition and went out between two men, one of whom was al-‘Abbas, to the noon prayer when Abu Bakr was leading the people. When Abu Bakr saw him he began to withdraw, but the Prophet signed to him not to do so. He told his two companions to set him down beside Abu Bakr, and they did so and he remained seated. ‘Ubaidallah said that he visited ‘Abdallah b. ‘Abbas and asked if he might submit to him what ‘A’isha had told him about the illness of God’s Messenger, and he said, “Go ahead.” He submitted to him what she had told and he objected to none of it, only asking whether she had named to him the man who accompanied al- ‘Abbas. When he replied that she had not, he said that he was ‘Ali.
(Bukhari and Muslim.)
عَن عبيد الله بن عبد الله بن عتبَة قَالَ: دَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ أَلَا تُحَدِّثِينِي عَنْ مَرَضِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ بَلَى ثَقُلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَقَالَ: «أصلى النَّاس؟» قُلْنَا لَا يَا رَسُولَ اللَّهِ وَهُمْ يَنْتَظِرُونَكَ فَقَالَ: «ضَعُوا لِي مَاءً فِي الْمِخْضَبِ» قَالَتْ فَفَعَلْنَا فَاغْتَسَلَ فَذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَقَالَ صلى الله عَلَيْهِ وَسلم: «أَصَلَّى النَّاسُ؟» قُلْنَا لَا هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ قَالَ: «ضَعُوا لِي مَاءً فِي الْمِخْضَبِ» قَالَتْ فَقَعَدَ فَاغْتَسَلَ ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَقَالَ: «أَصَلَّى النَّاسُ؟» قُلْنَا لَا هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ فَقَالَ: «ضَعُوا لِي مَاءً فِي الْمِخْضَبِ» فَقَعَدَ فَاغْتَسَلَ ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَقَالَ: «أَصَلَّى النَّاسُ» . قُلْنَا لَا هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ وَالنَّاسُ عُكُوفٌ فِي الْمَسْجِدِ يَنْتَظِرُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِصَلَاةِ الْعِشَاءِ الْآخِرَةِ. فَأَرْسَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَبِي بَكْرٍ بِأَنْ يُصَلِّيَ بِالنَّاسِ فَأَتَاهُ الرَّسُولُ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُكَ أَنْ تُصَلِّيَ بِالنَّاسِ فَقَالَ أَبُو بَكْرٍ وَكَانَ رَجُلًا ...
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1147 |
| In-book reference | : Book 4, Hadith 564 |
Sunan an-Nasa'i 2993
It was narrated from Jabir that:
when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif)
Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قَرَأْتُ عَلَى أَبِي قُرَّةَ مُوسَى بْنِ طَارِقٍ عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعِرَّانَةِ بَعَثَ أَبَا بَكْرٍ عَلَى الْحَجِّ فَأَقْبَلْنَا مَعَهُ حَتَّى إِذَا كَانَ بِالْعَرْجِ ثَوَّبَ بِالصُّبْحِ ثُمَّ اسْتَوَى لِيُكَبِّرَ فَسَمِعَ الرُّغْوَةَ خَلْفَ ظَهْرِهِ فَوَقَفَ عَلَى التَّكْبِيرِ فَقَالَ هَذِهِ رُغْوَةُ نَاقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْجَدْعَاءِ لَقَدْ بَدَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْحَجِّ فَلَعَلَّهُ أَنْ يَكُونَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنُصَلِّيَ مَعَهُ فَإِذَا عَلِيٌّ عَلَيْهَا فَقَالَ لَهُ أَبُو بَكْرٍ أَمِيرٌ أَمْ رَسُولٌ قَالَ لاَ بَلْ رَسُولٌ أَرْسَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِبَرَاءَةَ أَقْرَؤُهَا عَلَى النَّاسِ فِي مَوَاقِفِ الْحَجِّ . فَقَدِمْنَا مَكَّةَ فَلَمَّا كَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ قَامَ أَبُو بَكْرٍ رضى الله عنه فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ رضى الله عنه فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا ثُمَّ خَرَجْنَا مَعَهُ حَتَّى إِذَا كَانَ يَوْمُ عَرَفَةَ قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ ...
| Reference | : Sunan an-Nasa'i 2993 |
| In-book reference | : Book 24, Hadith 376 |
| English translation | : Vol. 3, Book 24, Hadith 2996 |
Sahih al-Bukhari 687
Narrated 'Ubaidullah Ibn `Abdullah bin `Utba:
I went to `Aisha and asked her to describe to me the illness of Allah's Apostle. `Aisha said, "Yes. The Prophet became seriously ill and asked whether the people had prayed. We replied, 'No. O Allah's Apostle! They are waiting for you.' He added, 'Put water for me in a trough." `Aisha added, "We did so. He took a bath and tried to get up but fainted. When he recovered, he again asked whether the people had prayed. We said, 'No, they are waiting for you. O Allah's Apostle,' He again said, 'Put water in a trough for me.' He sat down and took a bath and tried to get up but fainted again. Then he recovered and said, 'Have the people prayed?' We replied, 'No, they are waiting for you. O Allah's Apostle.' He said, 'Put water for me in the trough.' Then he sat down and washed himself and tried to get up but he fainted. When he recovered, he asked, 'Have the people prayed?' We said, 'No, they are waiting for you. O Allah's Apostle! The people were in the mosque waiting for the Prophet for the `Isha prayer. The Prophet sent for Abu Bakr to lead the people in the prayer. The messenger went to Abu Bakr and said, 'Allah's Apostle orders you to lead the people in the prayer.' Abu Bakr was a softhearted man, so he asked `Umar to lead the prayer but `Umar replied, 'You are more rightful.' So Abu Bakr led the prayer in those days. When the Prophet felt a bit better, he came out for the Zuhr prayer with the help of two persons one of whom was Al-`Abbas. while Abu Bakr was leading the people in the prayer. When Abu Bakr saw him he wanted to retreat but the Prophet beckoned him not to do so and asked them to make him sit beside Abu Bakr and they did so. Abu Bakr was following the Prophet (in the prayer) and the people were following Abu Bakr. The Prophet (prayed) sitting." 'Ubaidullah added "I went to `Abdullah bin `Abbas and asked him, Shall I tell you what Aisha has told me about the fatal illness of the Prophet?' Ibn `Abbas said, 'Go ahead. I told him her narration and he did not deny anything of it but asked whether `Aisha told me the name of the second person (who helped the Prophet ) along with Al-Abbas. I said. 'No.' He said, 'He was `Ali (Ibn Abi Talib).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ أَلاَ تُحَدِّثِينِي عَنْ مَرَضِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ بَلَى، ثَقُلَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " أَصَلَّى النَّاسُ ". قُلْنَا لاَ، هُمْ يَنْتَظِرُونَكَ. قَالَ " ضَعُوا لِي مَاءً فِي الْمِخْضَبِ ". قَالَتْ فَفَعَلْنَا فَاغْتَسَلَ فَذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ فَقَالَ صلى الله عليه وسلم " أَصَلَّى النَّاسُ ". قُلْنَا لاَ، هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ. قَالَ " ضَعُوا لِي مَاءً فِي الْمِخْضَبِ ". قَالَتْ فَقَعَدَ فَاغْتَسَلَ، ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ فَقَالَ " أَصَلَّى النَّاسُ ". قُلْنَا لاَ، هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ. فَقَالَ " ضَعُوا لِي مَاءً فِي الْمِخْضَبِ "، فَقَعَدَ فَاغْتَسَلَ، ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ فَقَالَ " أَصَلَّى النَّاسُ ". فَقُلْنَا لاَ، هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ ـ وَالنَّاسُ عُكُوفٌ فِي الْمَسْجِدِ يَنْتَظِرُونَ النَّبِيَّ عَلَيْهِ السَّلاَمُ لِصَلاَةِ الْعِشَاءِ الآخِرَةِ ـ فَأَرْسَلَ النَّبِيُّ صلى الله عليه وسلم إِلَى أَبِي بَكْرٍ بِأَنْ يُصَلِّيَ بِالنَّاسِ، فَأَتَاهُ الرَّسُولُ فَقَالَ إِنَّ ...
| Reference | : Sahih al-Bukhari 687 |
| In-book reference | : Book 10, Hadith 81 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 655 |
| (deprecated numbering scheme) |
Sahih Muslim 418 f
'A'isha reported:
When the Messenger of Allah (may peace be upon him) was confined to bed, Bilal came to him to summon him to prayer. He (the Holy Prophet) said: Ask Abu Bakr to lead the people in prayer. She ('A'isha) reported: I said: Messenger of Allah, Abu Bakr is a tenderhearted man, when he would stand at your place (he would be so overwhelmed by feelings) that he would not be able to make the people hear anything (his recitation would not be audible to the followers in prayer). You should better order Umar (to lead the prayer). He (the Holy Prophet) said: Ask Abu Bakr to lead people in prayer. She ('A'isha) said: I asked Hafsa to (convey) my impression to him (the Holy Prophet) that Abu Bakr was a tenderhearted man, so when he would stand at his place, he would not be able to make the people bear anything. He better order Umar. Hafsa conveyed this (message of Hadrat 'A'isha) to him (the Holy Prophet). The Messenger of Allah (may peace be upon him) said: (You are behaving) as if you are the females who had gathered around Yusuf. Order Abu Bakr to lead the people in prayer. She ('A'isha) reported: So Abu Bakr was ordered to lead the people in prayer. As the prayer began, the Messenger of Allah (may peace he upon him) felt some relief; he got up and moved supported by two persons and his feet dragged on earth (due to excessive weakness). 'A'isha reported: As he (the Holy Prophet) entered the mosque. Abu Bakr perceived his (arrival). He was about to withdraw, but the Messenger of Allah (may peace be upon him) by the gesture (of his hand) told him to keep standing at his place. The Messenger of Allah (may peace be upon him) came and seated himself on the left side of Abu Bakr. She ('A'isha) reported: The Messenger of Allah (may peace be upon him) was leading people in prayer sitting. Abu Bakr was following the prayer of the Apostle (may peace be upon him) in a standing posture and the people were following the prayer of Abu Bakr.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَ بِلاَلٌ يُؤْذِنُهُ بِالصَّلاَةِ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ إِنَّهُ مَتَى يَقُمْ مَقَامَكَ لاَ يُسْمِعِ النَّاسَ فَلَوْ أَمَرْتَ عُمَرَ . فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ وَإِنَّهُ مَتَى يَقُمْ مَقَامَكَ لاَ يُسْمِعِ النَّاسَ فَلَوْ أَمَرْتَ عُمَرَ . فَقَالَتْ لَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّكُنَّ لأَنْتُنَّ صَوَاحِبُ يُوسُفَ . مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَأَمَرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ - قَالَتْ - فَلَمَّا دَخَلَ فِي الصَّلاَةِ وَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَفْسِهِ خِفَّةً فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلاَهُ تَخُطَّانِ فِي الأَرْضِ - قَالَتْ - فَلَمَّا دَخَلَ الْمَسْجِدَ سَمِعَ أَبُو بَكْرٍ حِسَّهُ ذَهَبَ يَتَأَخَّرُ فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قُمْ مَكَانَكَ . فَجَاءَ ...
| Reference | : Sahih Muslim 418f |
| In-book reference | : Book 4, Hadith 103 |
| USC-MSA web (English) reference | : Book 4, Hadith 837 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3938
Narrated Anas:
"If we are not from Al-Azd then we are not from the people."
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ الْعَطَّارُ الْبَصْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ الْبَصْرِيُّ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنِي غَيْلاَنُ بْنُ جَرِيرٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ إِنْ لَمْ نَكُنْ مِنَ الأَزْدِ فَلَسْنَا مِنَ النَّاسِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3938 |
| In-book reference | : Book 49, Hadith 338 |
| English translation | : Vol. 1, Book 46, Hadith 3938 |
Al-Adab Al-Mufrad 1024
'Ubaydullah ibn 'Abdullah said, "Mu'awiya went on his first hajj
when he was the khalifa and 'Uthman ibn Hanif al-Ansari came to him and
said, 'Peace be upon you, Amir, and the mercy of Allah.' The people of
Syria objected to that and said, 'Who is this hypocrite who shortens the
greeting of the Amir al-Mu'minin!' 'Uthman made his camel kneel and said,
'Amir al-Mu'minin! These men object to something which you know better
than them. By Allah, I used to this greeting for Abu Bakr, 'Umar, and 'Uthman,
and none of them objected to it.' Mu'awiya said to those of the people
of Syria who had spoken, 'Take it easy! It was partly as he stated. But
when the civil war engaged the people of Syria, they said, "Do not shorten
the greeting of our khalifa in our presence (i.e. from Amir al-Mu'minin
to Amir)." People of Madina, I will treat you as friends even though you
use 'Amir" for a zakat collector.'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ قَالَ: قَدِمَ مُعَاوِيَةُ حَاجًّا حَجَّتَهُ الأُولَى وَهُوَ خَلِيفَةٌ، فَدَخَلَ عَلَيْهِ عُثْمَانُ بْنُ حُنَيْفٍ الأَنْصَارِيُّ فَقَالَ: السَّلاَمُ عَلَيْكَ أَيُّهَا الأَمِيرُ وَرَحْمَةُ اللهِ، فَأَنْكَرَهَا أَهْلُ الشَّامِ وَقَالُوا: مَنْ هَذَا الْمُنَافِقُ الَّذِي يُقَصِّرُ بِتَحِيَّةِ أَمِيرِ الْمُؤْمِنِينَ؟ فَبَرَكَ عُثْمَانُ عَلَى رُكْبَتِهِ ثُمَّ قَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ هَؤُلاَءِ أَنْكَرُوا عَلَيَّ أَمْرًا أَنْتَ أَعْلَمُ بِهِ مِنْهُمْ، فَوَاللَّهِ لَقَدْ حَيَّيْتُ بِهَا أَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ، فَمَا أَنْكَرَهُ مِنْهُمْ أَحَدٌ، فَقَالَ مُعَاوِيَةُ لِمَنْ تَكَلَّمَ مِنْ أَهْلِ الشَّامِ: عَلَى رِسْلِكُمْ، فَإِنَّهُ قَدْ كَانَ بَعْضُ مَا يَقُولُ، وَلَكِنَّ أَهْلَ الشَّامِ قَدْ حَدَثَتْ هَذِهِ الْفِتَنُ، قَالُوا: لاَ تُقَصَّرُ عِنْدَنَا تَحِيَّةُ خَلِيفَتِنَا، فَإِنِّي إِخَالُكُمْ يَا أَهْلَ الْمَدِينَةِ تَقُولُونَ لِعَامِلِ الصَّدَقَةِ: أَيُّهَا الأمِيرُ.
| Reference | : Al-Adab Al-Mufrad 1024 |
| In-book reference | : Book 42, Hadith 61 |
| English translation | : Book 42, Hadith 1024 |
Sahih al-Bukhari 6520
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The (planet of) earth will be a bread on the Day of Resurrection, and The resistible (Allah) will topple turn it with His Hand like anyone of you topple turns a bread with his hands while (preparing the bread) for a journey, and that bread will be the entertainment for the people of Paradise." A man from the Jews came (to the Prophet) and said, "May The Beneficent (Allah) bless you, O Abul Qasim! Shall I tell you of the entertainment of the people of Paradise on the Day of Resurrection?" The Prophet said, "Yes." The Jew said, "The earth will be a bread," as the Prophet had said. Thereupon the Prophet looked at us and smiled till his premolar tooth became visible. Then the Jew further said, "Shall I tell you of the udm (additional food taken with bread) they will have with the bread?" He added, "That will be Balam and Nun." The people asked, "What is that?" He said, "It is an ox and a fish, and seventy thousand people will eat of the caudate lobe (i.e. extra lobe) of their livers."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدٍ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ النَّبِيُّ صلى الله عليه وسلم " تَكُونُ الأَرْضُ يَوْمَ الْقِيَامَةِ خُبْزَةً وَاحِدَةً، يَتَكَفَّؤُهَا الْجَبَّارُ بِيَدِهِ، كَمَا يَكْفَأُ أَحَدُكُمْ خُبْزَتَهُ فِي السَّفَرِ، نُزُلاً لأَهْلِ الْجَنَّةِ ". فَأَتَى رَجُلٌ مِنَ الْيَهُودِ فَقَالَ بَارَكَ الرَّحْمَنُ عَلَيْكَ يَا أَبَا الْقَاسِمِ، أَلاَ أُخْبِرُكَ بِنُزُلِ أَهْلِ الْجَنَّةِ يَوْمَ الْقِيَامَةِ قَالَ " بَلَى ". قَالَ تَكُونُ الأَرْضُ خُبْزَةً وَاحِدَةً كَمَا قَالَ النَّبِيُّ صلى الله عليه وسلم فَنَظَرَ النَّبِيُّ صلى الله عليه وسلم إِلَيْنَا، ثُمَّ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ أَلاَ أُخْبِرُكَ بِإِدَامِهِمْ قَالَ إِدَامُهُمْ بَالاَمٌ وَنُونٌ. قَالُوا وَمَا هَذَا قَالَ ثَوْرٌ وَنُونٌ يَأْكُلُ مِنْ زَائِدَةِ كَبِدِهِمَا سَبْعُونَ أَلْفًا.
| Reference | : Sahih al-Bukhari 6520 |
| In-book reference | : Book 81, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 527 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1408
It was narrated that Iyad bin 'Abdullah said:
"I heard Abu Sa'eed Al-Khudri say: 'A man who appeared shabbily came on a Friday, while the Prophet (SAW) was delivering the Khutbah. The Messenger of Allah (SAW) said to him: 'Have you prayed?" He said: 'No." He said: 'Pray two rak'ahs.' And he urged the people to give in charity. They gave clothes, and he gave him two garments. The following Friday, he came when the Messenger of Allah (SAW) was delivering the khutbah, and he urged the people to give charity. (That man) gave one of his two garments and the Messenger of Allah (SAW) said: 'This man came last Friday looking shabby, and I commanded the people to give charity and they gave clothes, and I said that he should be given two garments, and now he came and I commanded the people to give charity and he gave one of them. So he chided him and said: Take your garment.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ جَاءَ رَجُلٌ يَوْمَ الْجُمُعَةِ وَالنَّبِيُّ صلى الله عليه وسلم يَخْطُبُ بِهَيْئَةٍ بَذَّةٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَصَلَّيْتَ " . قَالَ لاَ . قَالَ " صَلِّ رَكْعَتَيْنِ " . وَحَثَّ النَّاسَ عَلَى الصَّدَقَةِ فَأَلْقُوا ثِيَابًا فَأَعْطَاهُ مِنْهَا ثَوْبَيْنِ فَلَمَّا كَانَتِ الْجُمُعَةُ الثَّانِيَةُ جَاءَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فَحَثَّ النَّاسَ عَلَى الصَّدَقَةِ - قَالَ - فَأَلْقَى أَحَدَ ثَوْبَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " جَاءَ هَذَا يَوْمَ الْجُمُعَةِ بِهَيْئَةٍ بَذَّةٍ فَأَمَرْتُ النَّاسَ بِالصَّدَقَةِ فَأَلْقَوا ثِيَابًا فَأَمَرْتُ لَهُ مِنْهَا بِثَوْبَيْنِ ثُمَّ جَاءَ الآنَ فَأَمَرْتُ النَّاسَ بِالصَّدَقَةِ فَأَلْقَى أَحَدَهُمَا " . فَانَتْهَرَهُ وَقَالَ " خُذْ ثَوْبَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1408 |
| In-book reference | : Book 14, Hadith 45 |
| English translation | : Vol. 2, Book 14, Hadith 1409 |
Jami` at-Tirmidhi 2137
'Abdullah bin Mas'ud said:
The Messenger of Allah (s.a.w) narrated to us - and he is the truthful and entrusted one:
'Indeed the creation of one of you is gathered inside his mother in forty days. Then, for a similar period, he is a clot. Then, for a similar period, he is a piece of flesh. Then Allah sends the angel to him to blow the soul into him, and he is ordered to write four (things): To write his provision, his life-span, his works, and whether he will be wretched or happy. By the One besides Whom there is none other worthy of worship! One of you will do deeds of the people of Paradise, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of the Fire, so that he enters it. And indeed one of you will do deeds of the people of the Fire, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of Paradise, so that he enters it.'"
Another chain reports a similar narration.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ الصَّادِقُ الْمَصْدُوقُ
" إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ فِي أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يُرْسِلُ اللَّهُ إِلَيْهِ الْمَلَكَ فَيَنْفُخُ فِيهِ وَيُؤْمَرُ بِأَرْبَعٍ يَكْتُبُ رِزْقَهُ وَأَجَلَهُ وَعَمَلَهُ وَشَقِيٌّ أَوْ سَعِيدٌ فَوَالَّذِي لاَ إِلَهَ غَيْرُهُ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ ثُمَّ يَسْبِقُ عَلَيْهِ الْكِتَابُ فَيُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ ثُمَّ يَسْبِقُ عَلَيْهِ الْكِتَابُ فَيُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مِثْلَهُ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ عَنِ الأَعْمَشِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2137 |
| In-book reference | : Book 32, Hadith 5 |
| English translation | : Vol. 4, Book 6, Hadith 2137 |
Sunan Abi Dawud 2333
Al-Hasan said about a person who was in a certain city. He fasted on Monday, and twp persons bore witness that they had sighted the moon on the night of sunday. He said:
That man and the people of his city should not fast as an atonement except that they know (for certain) that the people of a certain city of Muslims had fasted on Sunday. In that case they should keep fast as an atonement.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنِي أَبِي، حَدَّثَنَا الأَشْعَثُ، عَنِ الْحَسَنِفِي رَجُلٍ كَانَ بِمِصْرٍ مِنَ الأَمْصَارِ فَصَامَ يَوْمَ الاِثْنَيْنِ وَشَهِدَ رَجُلاَنِ أَنَّهُمَا رَأَيَا الْهِلاَلَ لَيْلَةَ الأَحَدِ فَقَالَ لاَ يَقْضِي ذَلِكَ الْيَوْمَ الرَّجُلُ وَلاَ أَهْلُ مِصْرِهِ إِلاَّ أَنْ يَعْلَمُوا أَنَّ أَهْلَ مِصْرٍ مِنْ أَمْصَارِ الْمُسْلِمِينَ قَدْ صَامُوا يَوْمَ الأَحَدِ فَيَقْضُونَهُ .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2333 |
| In-book reference | : Book 14, Hadith 21 |
| English translation | : Book 13, Hadith 2326 |
Sunan Abi Dawud 2703
Narrated AbdurRahman ibn Samurah ibn Kabul:
AbuLabid said: We were with AbdurRahman ibn Samurah ibn Kabul. The people got booty and plundered it. He stood and addressed (the people): I heard the Messenger of Allah (saws) prohibiting getting property from the booty before its distribution. Therefore, they returned what they had taken, He then distributed it among them.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ أَبِي لُبَيْدٍ، قَالَ كُنَّا مَعَ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ بِكَابُلَ فَأَصَابَ النَّاسُ غَنِيمَةً فَانْتَهَبُوهَا فَقَامَ خَطِيبًا فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنِ النُّهْبَى . فَرَدُّوا مَا أَخَذُوا فَقَسَمَهُ بَيْنَهُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2703 |
| In-book reference | : Book 15, Hadith 227 |
| English translation | : Book 14, Hadith 2697 |
Mishkat al-Masabih 5472
Abu Huraira reported God's messenger as saying, "Let me tell you something about the dajjal which no prophet has told his people. He is one-eyed, and will bring with him something like paradise and hell, but what he calls paradise will be hell. I warn you as Noah warned his people about him."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِلَّا أحدثكُم حَدِيثا عَن الدَّجَّال ماحدث بِهِ نبيٌّ قومَه؟ : إِنَّه أعوَرُ وإِنَّه يَجِيءُ مَعَهُ بِمِثْلِ الْجَنَّةِ وَالنَّارِ فَالَّتِي يَقُولُ: إِنَّهَا الْجَنَّةُ هِيَ النَّارُ وَإِنِّي أُنْذِرُكُمْ كَمَا أنذر بِهِ نوح قومه ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5472 |
| In-book reference | : Book 27, Hadith 93 |
Al-Adab Al-Mufrad 155
He reported that the Messenger of Allah, may Allah bless him and grant
him peace, said, "Who do you reckon to be the one who most often throws people
down (in a fight)?" They replied, "The one whom men do not throw down." He
said, "No the one who throws people down is the person who controls himself
when he is angry."
قَالَ: وَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا تَعُدُّونَ فِيكُمُ الصُّرَعَةَ؟ قَالُوا: هُوَ الَّذِي لاَ تَصْرَعُهُ الرِّجَالُ، فَقَالَ: لاَ، وَلَكِنَّ الصُّرَعَةَ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ.
| Reference | : Al-Adab Al-Mufrad 155 |
| In-book reference | : Book 8, Hadith 13 |
| English translation | : Book 8, Hadith 155 |
Bulugh al-Maram 740
'Abdullah bin Zaid bin ’Asim (RAA) narrated that the Messenger of Allah said, "Ibrahim declared Makkah as a Haram (Sanctuary) and made supplication for its people, and I declare Madinah to be a Haram just as Ibrahim declared Makkah as a Haram, and I made supplication for its Mudd and Sa’ (refer to hadith no. 650), just as Ibrahim made supplication for the people of Makkah." Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَدَعَا لِأَهْلِهَا, وَإِنِّي حَرَّمْتُ اَلْمَدِينَةَ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ، وَإِنِّي دَعَوْتُ فِي صَاعِهَا وَمُدِّهَا بِمِثْلَيْ 1 مَا دَعَا 2 إِبْرَاهِيمُ لِأَهْلِ مَكَّةَ } مُتَّفَقٌ عَلَيْهِ 3 .
| Reference | : Bulugh al-Maram 740 |
| In-book reference | : Book 6, Hadith 33 |
| English translation | : Book 6, Hadith 759 |
Bulugh al-Maram 1418
Narrated 'Umar bin al-Khattab (RA):
He addressed the people and said, "People were sometimes judged by the revealing of a Divine Revelation during the lifetime of Allah's Messenger (SAW), but now the Divine Revelation has been discontinued [i.e. there is no longer any new revelation coming]. Now we judge you by the deeds you practice publicly."
[Reported by al-Bukhari].
وَعَنْ عُمَرَ بْنِ اَلْخَطَّابِ - رضى الله عنه - { أَنَّهُ خَطَبَ فَقَالَ: إِنَّ أُنَاسً ا 1 كَانُوا يُؤْخَذُونَ بِالْوَحْيِ فِي عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -وَإِنَّ اَلْوَحْيَ قَدْ اِنْقَطَعَ, وَإِنَّمَا نَأْخُذُكُم ْ 2 اَلْآنَ بِمَا ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ } رَوَاهُ اَلْبُخَارِيّ ُ 3 .
| Reference | : Bulugh al-Maram 1418 |
| In-book reference | : Book 14, Hadith 22 |
| English translation | : Book 14, Hadith 1418 |
Mishkat al-Masabih 3718
Ibn ‘Umar reported the Prophet as saying, “The sultan is God’s shade on the earth to which each one of His servants who is wronged repairs. When he is just he will have a reward, and it is the duty of the common people to be grateful; but when he acts tyrannically the burden rests on him, and it is the duty of the common people to show endurance.”
Baihaqi transmitted in Shuab al iman.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ السُّلْطَانَ ظِلُّ اللَّهِ فِي الْأَرْضِ يَأْوِي إِلَيْهِ كُلُّ مَظْلُومٍ مِنْ عِبَادِهِ فَإِذَا عَدَلَ كَانَ لَهُ الْأَجْرُ وَعَلَى الرَّعِيَّةِ الشُّكْرُ وَإِذَا جَارَ كَانَ عَلَيْهِ الْإِصْرُ وعَلى الرّعية الصَّبْر»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3718 |
| In-book reference | : Book 18, Hadith 57 |
Sahih Muslim 973 a
'Abbad b. 'Abdullah b. Zubair reported that 'A'isha ordered the bier of Sa'd b. Abu Waqqas to be brought into the mosque so that she should pray for him. The people disapproved this (act) of hers. She said:
How soon the people have forgotten that the Messenger of Allah (may peace be upon him) offered not the funeral prayer of Suhail b al-Baida' but in a mosque.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، - وَاللَّفْظُ لإِسْحَاقَ - قَالَ عَلِيٌّ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ الْوَاحِدِ بْنِ حَمْزَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَمَرَتْ أَنْ يُمَرَّ، بِجَنَازَةِ سَعْدِ بْنِ أَبِي وَقَّاصٍ فِي الْمَسْجِدِ فَتُصَلِّيَ عَلَيْهِ فَأَنْكَرَ النَّاسُ ذَلِكَ عَلَيْهَا فَقَالَتْ مَا أَسْرَعَ مَا نَسِيَ النَّاسُ مَا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سُهَيْلِ ابْنِ الْبَيْضَاءِ إِلاَّ فِي الْمَسْجِدِ .
| Reference | : Sahih Muslim 973a |
| In-book reference | : Book 11, Hadith 128 |
| USC-MSA web (English) reference | : Book 4, Hadith 2123 |
| (deprecated numbering scheme) |
Sahih Muslim 1124
Kuraib, the freed slave of Ibn 'Abbas (Allah be pleased with him), reported from Maimuna, the wife of the Apostle of Allah (may peace be upon him), that people had doubt about the fasting of Allah's Messenger (may peace be upon him) on the day of 'Arafa. Maimuna sent him a cup of milk and he was halting at a place and he drank it and the people were seeing him.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرِ بْنِ، الأَشَجِّ عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ - رضى الله عنهما - عَنْ مَيْمُونَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنَّ النَّاسَ شَكُّوا فِي صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ عَرَفَةَ فَأَرْسَلَتْ إِلَيْهِ مَيْمُونَةُ بِحِلاَبِ اللَّبَنِ وَهُوَ وَاقِفٌ فِي الْمَوْقِفِ فَشَرِبَ مِنْهُ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ .
| Reference | : Sahih Muslim 1124 |
| In-book reference | : Book 13, Hadith 142 |
| USC-MSA web (English) reference | : Book 6, Hadith 2498 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 33
It was narrated from 'Amr bin Huraith that Abu Bakr as-Siddeeq recovered from a sickness and went out to the people. He apologised for something and said:
We did not intend anything but good. Then he said: The Messenger of Allah (ﷺ) told us: `The Dajjal will emerge from a land in the East called Khurasan and he will be followed by people with faces like hammered shields.”
حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ أَبِي التَّيَّاحِ، عَنِ الْمُغِيرَةِ بْنِ سُبَيْعٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، رَضِيَ اللَّهُ عَنْهُ أَفَاقَ مِنْ مَرْضَةٍ لَهُ فَخَرَجَ إِلَى النَّاسِ فَاعْتَذَرَ بِشَيْءٍ وَقَالَ مَا أَرَدْنَا إِلَّا الْخَيْرَ ثُمَّ قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الدَّجَّالَ يَخْرُجُ مِنْ أَرْضٍ بِالْمَشْرِقِ يُقَالُ لَهَا خُرَاسَانُ يَتْبَعُهُ أَقْوَامٌ كَأَنَّ وُجُوهَهُمْ الْمَجَانُّ الْمُطْرَقَةُ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 33 |
| In-book reference | : Book 1, Hadith 33 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1335
It was narrated that Ali (رضي الله عنه) said:
A man came to the Prophet (ﷺ) and said O Messenger of Allah, tell me of a month that I can fast after Ramadan. The Messenger of Allah (ﷺ) said: “If you want to fast a month after Ramadan, then fast al-Muharram, for it is the month of Allah and in it is a day on which Allah forgave people and will forgive more people.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِشَهْرٍ أَصُومُهُ بَعْدَ رَمَضَانَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ كُنْتَ صَائِمًا شَهْرًا بَعْدَ رَمَضَانَ فَصُمْ الْمُحَرَّمَ فَإِنَّهُ شَهْرُ اللَّهِ وَفِيهِ يَوْمٌ تَابَ فِيهِ عَلَى قَوْمٍ وَيُتَابُ فِيهِ عَلَى آخَرِينَ.
| Grade: | Da'if (Darussalam) [ because of the weakness of Abdur-Rahman and An-Nu'man bin Sa'd is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1335 |
| In-book reference | : Book 5, Hadith 736 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1338
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `In Paradise there are chambers the inside of which can be seen from the outside and the outside can be seen from the inside.` A Bedouin said: O Messenger of Allah (ﷺ), who are they for? He said: “For the one who speaks kind words, feeds people and prays to Allah at night when people are asleep.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عَبَّادُ بْنُ يَعْقُوبَ الْأَسَدِيُّ أَبُو مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ لَغُرَفًا يُرَى بُطُونُهَا مِنْ ظُهُورِهَا وَظُهُورُهَا مِنْ بُطُونِهَا فَقَالَ أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ لِمَنْ هِيَ قَالَ لِمَنْ أَطَابَ الْكَلَامَ وَأَطْعَمَ الطَّعَامَ وَصَلَّى لِلَّهِ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ.
| Grade: | Hasan because of corroborating evidence; this is a weak isnad like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1338 |
| In-book reference | : Book 5, Hadith 739 |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab killed five or seven people for one man whom they had killed secretly by trickery. Umar said, "Had all the people of Sana joined forces against him, I would have killed them all."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَتَلَ نَفَرًا خَمْسَةً أَوْ سَبْعَةً بِرَجُلٍ وَاحِدٍ قَتَلُوهُ قَتْلَ غِيلَةٍ وَقَالَ عُمَرُ لَوْ تَمَالأَ عَلَيْهِ أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ جَمِيعًا .
| USC-MSA web (English) reference | : Book 43, Hadith 13 |
| Arabic reference | : Book 43, Hadith 1593 |
Riyad as-Salihin 1619
Jundub (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who so acts to show off, Allah will disgrace him on the Day of Resurrection, and he who does good deeds so that people (may hold him in high esteem), Allah will expose his hidden evil intentions before the people on the Day of Resurrection."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جُندب بن عبد الله بن سفيان رضي الله عنه قال: قال النبي صلى الله عليه وسلم : "من سمَّع سمَّع الله به، ومن يرائي الله يرائي به" ((متفق عليه)). ((رواه مسلم أيضًا من رواية ابن عباس رضي الله عنه)).
"سمَّع" بتشديد الميم، ومعناه: أظهر عمله للناس رياء " سمَّع الله به" أي فضحه يوم القيامة، ومعنى: " من راءى" أي: من أظهر للناس العمل الصالح ليعظم عندهم "راءى الله به" أي: أظهر سريرته على رءوس الخلائق.
| Reference | : Riyad as-Salihin 1619 |
| In-book reference | : Book 17, Hadith 109 |
Sunan an-Nasa'i 997
It was narrated that Jabir said:
"Muadh stood up and prayed Isha', and made it lengthy. The Prophet (SAW) said: 'Do you want to cause hardship to the people, O Mu'adh; do you want to cause hardship to the people O Mu'adh? Why didn't you recite 'Glorify the Name of your Lord Most High' or Ad-Duha or; 'When the heaven is cleft asunder?"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، قَالَ قَامَ مُعَاذٌ فَصَلَّى الْعِشَاءَ الآخِرَةَ فَطَوَّلَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَفَتَّانٌ يَا مُعَاذُ أَفَتَّانٌ يَا مُعَاذُ أَيْنَ كُنْتَ عَنْ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَالضُّحَى وَ { إِذَا السَّمَاءُ انْفَطَرَتْ } " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 997 |
| In-book reference | : Book 11, Hadith 122 |
| English translation | : Vol. 2, Book 11, Hadith 998 |
Sahih al-Bukhari 1390c
Narrated `Urwa:
When the wall fell on them (i.e. graves) during the caliphate of Al-Walid bin `Abdul Malik, the people started repairing it, and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet. No one could be found who could tell them about it till I (`Urwa) said to them, "By Allah, this is not the foot of the Prophet but it is the foot of `Umar."
حَدَّثَنَا فَرْوَةُ، حَدَّثَنَا عَلِيٌّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، لَمَّا سَقَطَ عَلَيْهِمُ الْحَائِطُ فِي زَمَانِ الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ أَخَذُوا فِي بِنَائِهِ، فَبَدَتْ لَهُمْ قَدَمٌ فَفَزِعُوا، وَظَنُّوا أَنَّهَا قَدَمُ النَّبِيِّ صلى الله عليه وسلم فَمَا وَجَدُوا أَحَدًا يَعْلَمُ ذَلِكَ حَتَّى قَالَ لَهُمْ عُرْوَةُ لاَ وَاللَّهِ مَا هِيَ قَدَمُ النَّبِيِّ صلى الله عليه وسلم مَا هِيَ إِلاَّ قَدَمُ عُمَرَ ـ رضى الله عنه ـ.
| Reference | : Sahih al-Bukhari 1390c |
| In-book reference | : Book 23, Hadith 144 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 474 |
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Sahih al-Bukhari 4127
Jabir added:
"The Prophet (saws) set out for the battle of Dhat-ur-Riqa' at a place called Nakhl and he met a group of people from Ghatafan, but there was no clash (between them); the people were afraid of each other and the Prophet (saws) offered the two raka'at of the Fear prayer."
Narrated Salama: "I fought in the company of the Prophet (saws) on the day of al-Qarad."
Narrated Salama: "I fought in the company of the Prophet (saws) on the day of al-Qarad."
وَقَالَ ابْنُ إِسْحَاقَ سَمِعْتُ وَهْبَ بْنَ كَيْسَانَ، سَمِعْتُ جَابِرًا، خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى ذَاتِ الرِّقَاعِ مِنْ نَخْلٍ فَلَقِيَ جَمْعًا مِنْ غَطَفَانَ، فَلَمْ يَكُنْ قِتَالٌ، وَأَخَافَ النَّاسُ بَعْضُهُمْ بَعْضًا فَصَلَّى النَّبِيُّ صلى الله عليه وسلم رَكْعَتَىِ الْخَوْفِ. وَقَالَ يَزِيدُ عَنْ سَلَمَةَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ الْقَرَدِ.
| Reference | : Sahih al-Bukhari 4127 |
| In-book reference | : Book 64, Hadith 171 |
| USC-MSA web (English) reference | : Vol. 1, Book 59, Hadith 449 |
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Sahih al-Bukhari 243
Narrated Abu Hazim:
Sahl bin Sa`d As-Sa`idi, was asked by the people, "With what was the wound of the Prophet treated? Sahl replied, "None remains among the people living who knows that better than I. `Ali [??] used to bring water in his shield and Fatima used to wash the blood off his face. Then straw mat was burnt and the wound was filled with it."
حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي حَازِمٍ، سَمِعَ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ،، وَسَأَلَهُ النَّاسُ، وَمَا بَيْنِي وَبَيْنَهُ أَحَدٌ بِأَىِّ شَىْءٍ دُووِيَ جُرْحُ النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَا بَقِيَ أَحَدٌ أَعْلَمُ بِهِ مِنِّي، كَانَ عَلِيٌّ يَجِيءُ بِتُرْسِهِ فِيهِ مَاءٌ، وَفَاطِمَةُ تَغْسِلُ عَنْ وَجْهِهِ الدَّمَ، فَأُخِذَ حَصِيرٌ فَأُحْرِقَ فَحُشِيَ بِهِ جُرْحُهُ.
| Reference | : Sahih al-Bukhari 243 |
| In-book reference | : Book 4, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 244 |
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Sahih al-Bukhari 348
Narrated `Imran bin Husain Al-Khuza`i:
Allah's Apostle saw a person sitting aloof and not praying with the people. He asked him, "O so and so! What prevented you from offering the prayer with the people?" He replied, "O Allah's Apostle! I am Junub and there is no water." The Prophet said, "Perform Tayammum with clean earth and that will be sufficient for you."
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا عَوْفٌ، عَنْ أَبِي رَجَاءٍ، قَالَ حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ الْخُزَاعِيُّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً مُعْتَزِلاً لَمْ يُصَلِّ فِي الْقَوْمِ فَقَالَ " يَا فُلاَنُ مَا مَنَعَكَ أَنْ تُصَلِّيَ فِي الْقَوْمِ ". فَقَالَ يَا رَسُولَ اللَّهِ، أَصَابَتْنِي جَنَابَةٌ وَلاَ مَاءَ. قَالَ " عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ ".
| Reference | : Sahih al-Bukhari 348 |
| In-book reference | : Book 7, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 344 |
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Sahih al-Bukhari 1379
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place there-in. Then it is said to him, 'This is your place till Allah resurrect you on the Day of Resurrection."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ، إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ، وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ، فَيُقَالُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثَكَ اللَّهُ يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 1379 |
| In-book reference | : Book 23, Hadith 131 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 461 |
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Sunan an-Nasa'i 3049
It was narrated that the Mother of the Belivers Aishah said:
"I wished that I had asked the Messenger of Allah for permission as Sawdha did, so that I could pray Fajir in Mina before the people came. Sawdah was heavyset woman, so she asked the Messenger of Allah for permission, and he gave her permission to pray Fajir in Mina and stone the before the people came.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ أُمِّ الْمُؤْمِنِينَ، عَائِشَةَ قَالَتْ وَدِدْتُ أَنِّي اسْتَأْذَنْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ فَصَلَّيْتُ الْفَجْرَ بِمِنًى قَبْلَ أَنْ يَأْتِيَ النَّاسُ وَكَانَتْ سَوْدَةُ امْرَأَةً ثَقِيلَةً ثَبِطَةً فَاسْتَأْذَنَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَذِنَ لَهَا فَصَلَّتِ الْفَجْرَ بِمِنًى وَرَمَتْ قَبْلَ أَنْ يَأْتِيَ النَّاسُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3049 |
| In-book reference | : Book 24, Hadith 432 |
| English translation | : Vol. 3, Book 24, Hadith 3052 |
Sunan an-Nasa'i 4889
It was narrated from Ibn 'Umar, may Allah be pleased with them both, that:
a woman used, to borrow jewelry from people then keep it. The Messenger of Allah said: "Let this woman repent to Allah and His Messenger and give back to people what she has taken." Then the Messenge of Allah said "Get up, O Bilal, take her hand and cut it off."
أَخْبَرَنَا عُثْمَانُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي الْحَسَنُ بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا عَمْرُو بْنُ هَاشِمٍ الْجَنْبِيُّ أَبُو مَالِكٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما أَنَّ امْرَأَةً، كَانَتْ تَسْتَعِيرُ الْحُلِيَّ لِلنَّاسِ ثُمَّ تُمْسِكُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِتَتُبْ هَذِهِ الْمَرْأَةُ إِلَى اللَّهِ وَرَسُولِهِ وَتَرُدَّ مَا تَأْخُذُ عَلَى الْقَوْمِ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُمْ يَا بِلاَلُ فَخُذْ بِيَدِهَا فَاقْطَعْهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4889 |
| In-book reference | : Book 46, Hadith 20 |
| English translation | : Vol. 5, Book 46, Hadith 4893 |
Sahih Muslim 1273 a
Jabir (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) circumambulated the House on the back of his riding camel on the occasion of the Farewell Pilgrimage and touched the Stone with his stick so that the people should see him, and he should be conspicuous, and they should be able to ask him (questions pertaining to religion) as the people had crowded round him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي، الزُّبَيْرِ عَنْ جَابِرٍ، قَالَ طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَيْتِ فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الْحَجَرَ بِمِحْجَنِهِ لأَنْ يَرَاهُ النَّاسُ وَلِيُشْرِفَ وَلِيَسْأَلُوهُ فَإِنَّ النَّاسَ غَشُوهُ.
| Reference | : Sahih Muslim 1273a |
| In-book reference | : Book 15, Hadith 280 |
| USC-MSA web (English) reference | : Book 7, Hadith 2918 |
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Sahih al-Bukhari 2461
Narrated `Uqba bin 'Amir:
We said to the Prophet, "You send us out and it happens that we have to stay with people who do not entertain us. What do you think about it? He said to us, "If you stay with some people and they entertain you as they should for a guest, accept their hospitality, but if they don't, take the right of the guest from them."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَزِيدُ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قُلْنَا لِلنَّبِيِّ صلى الله عليه وسلم إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ لاَ يَقْرُونَا فَمَا تَرَى فِيهِ فَقَالَ لَنَا
" إِنْ نَزَلْتُمْ بِقَوْمٍ، فَأُمِرَ لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ ".
| Reference | : Sahih al-Bukhari 2461 |
| In-book reference | : Book 46, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 641 |
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Sahih al-Bukhari 2847
Narrated Jabir bin `Abdullah:
When the Prophet called the people (Sadqa, a sub-narrator, said, 'Most likely that happened on the day of Al-Khandaq) Az-Zubair responded to the call (i.e. to act as a scout). The Prophet) called the people again and Az-Zubair responded to the call. The Prophet then said, "Every prophet had a disciple and my disciple is Zubair bin Al-`Awwam."
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا ابْنُ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ نَدَبَ النَّبِيُّ صلى الله عليه وسلم النَّاسَ ـ قَالَ صَدَقَةُ أَظُنُّهُ ـ يَوْمَ الْخَنْدَقِ فَانْتَدَبَ الزُّبَيْرُ، ثُمَّ نَدَبَ فَانْتَدَبَ الزُّبَيْرُ، ثُمَّ نَدَبَ النَّاسَ فَانْتَدَبَ الزُّبَيْرُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا، وَإِنَّ حَوَارِيَّ الزُّبَيْرُ بْنُ الْعَوَّامِ ".
| Reference | : Sahih al-Bukhari 2847 |
| In-book reference | : Book 56, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 100 |
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Sunan an-Nasa'i 793
Sahl bin Sa'd said:
"There was some fighting among Banu 'Amr bin 'Awf, and news of that reached the Prophet (saws). He prayed Zuhr, then he went to them to reconcile between them. Then he said to Bilal: 'O Bilal, if the time for Asr comes and I have not come back, then tell Abu Bakr to lead the people in prayer.' When the time (for Asr) came, Bilal called the Adhan, then the Iqamah, then he said to Abu Bakr: 'Go forward. So Abu Bakr went forward and started to pray. Then the Messenger of Allah (saws) came and started passing through the rows of people until he stood behind Abu Bakr, and the people clapped. Abu Bakr was such that whenever he started praying, he would never glance sideways, but when he noticed that the clapping persisted he turned around. The Messenger of Allah (saws) gestured to him to carry on praying. Abu Bakr praised Allah the Mighty and Sublime for the Messenger of Allah (saws) having told him to continue. Then Abu Bakr moved backward on his heels, and when the Messenger of Allah (saws) saw that, he came forward and led the people in prayer. When he completed the prayer he said: 'O Abu Bakr, when I gestured to you, what kept you from continuing (to lead the people)?' He said: 'It does not befit the son of Abu Quhafah to lead the Messenger of Allah (saws) in prayer.' And he (the Prophet) said to the people: 'If you notice something (during the prayer), men should say Subhan Allah and women should clap.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، عَنْ حَمَّادِ بْنِ زَيْدٍ، ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ حَدَّثَنَا أَبُو حَازِمٍ، قَالَ سَهْلُ بْنُ سَعْدٍ كَانَ قِتَالٌ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَصَلَّى الظُّهْرَ ثُمَّ أَتَاهُمْ لِيُصْلِحَ بَيْنَهُمْ ثُمَّ قَالَ لِبِلاَلٍ " يَا بِلاَلُ إِذَا حَضَرَ الْعَصْرُ وَلَمْ آتِ فَمُرْ أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَلَمَّا حَضَرَتْ أَذَّنَ بِلاَلٌ ثُمَّ أَقَامَ فَقَالَ لأَبِي بَكْرٍ رضى الله عنه تَقَدَّمْ . فَتَقَدَّمَ أَبُو بَكْرٍ فَدَخَلَ فِي الصَّلاَةِ ثُمَّ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يَشُقُّ النَّاسَ حَتَّى قَامَ خَلْفَ أَبِي بَكْرٍ وَصَفَّحَ الْقَوْمُ وَكَانَ أَبُو بَكْرٍ إِذَا دَخَلَ فِي الصَّلاَةِ لَمْ يَلْتَفِتْ فَلَمَّا رَأَى أَبُو بَكْرٍ التَّصْفِيحَ لاَ يُمْسَكُ عَنْهُ الْتَفَتَ فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ عَلَى قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَهُ امْضِهْ ثُمَّ مَشَى أَبُو بَكْرٍ الْقَهْقَرَى عَلَى عَقِبَيْهِ فَتَأَخَّرَ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَقَدَّمَ فَصَلَّى بِالنَّاسِ فَلَمَّا قَضَى صَلاَتَهُ قَالَ " يَا أَبَا بَكْرٍ مَا مَنَعَكَ إِذْ أَوْمَأْتُ إِلَيْكَ أَنْ لاَ تَكُونَ مَضَيْتَ " . فَقَالَ لَمْ يَكُنْ لاِبْنِ أَبِي قُحَافَةَ أَنْ يَؤُمَّ رَسُولَ اللَّهِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 793 |
| In-book reference | : Book 10, Hadith 17 |
| English translation | : Vol. 1, Book 10, Hadith 794 |
Mishkat al-Masabih 773
Abu Juhaifa said, “I saw God's Messenger in Mecca at al-Abtah in a red leather tent, I saw Bilal take the ablution water left by God’s Messenger, and I saw the people racing one another to get to that ablution water. If anyone got any of it he rubbed himself with it, and anyone who did not get any got some of the moisture from his companion’s hand. I then saw Bilal take a staff and fix it in the ground, after which God’s Messenger came out quickly in a red mantle and led the people in two rak'as facing the staff. And I saw people and animals passing in front of the staff.”
(Bukhari and Muslim.)
وَعَن أَبِي جُحَيْفَةَ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ وَهُوَ بِالْأَبْطَحِ فِي قُبَّهٍ حَمْرَاءَ مِنْ أَدَمٍ وَرَأَيْتُ بِلَالًا أَخَذَ وَضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَأَيْتُ النَّاسَ يبتدرون ذَاك الْوَضُوءَ فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ وَمن لم يصب مِنْهُ شَيْئا أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ ثُمَّ رَأَيْتُ بِلَالًا أَخَذَ عَنَزَةً فَرَكَزَهَا وَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا صَلَّى إِلَى الْعَنَزَةِ بِالنَّاسِ رَكْعَتَيْنِ وَرَأَيْت النَّاس وَالدَّوَاب يَمرونَ من بَين يَدي العنزة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 773 |
| In-book reference | : Book 4, Hadith 201 |
Mishkat al-Masabih 157
Ibn Mas'ud reported God’s messenger as saying, “There was no prophet whom God raised up among his people before me who did not have from among his people apostles and companions who held to his sunna and followed what he commanded; then they were succeeded by people who said what they did not practise and did things they were not commanded to do. So he who strives against them with his hand is a believer, he who strives against them with his tongue is a believer, and he who strives against them with his heart is a believer. Beyond that there is not so much faith as a grain of mustard seed.”
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا من نَبِي بَعثه الله فِي أمة قبلي إِلَّا كَانَ لَهُ من أُمَّتِهِ حَوَارِيُّونَ وَأَصْحَابٌ يَأْخُذُونَ بِسُنَّتِهِ وَيَقْتَدُونَ بِأَمْرِهِ ثُمَّ إِنَّهَا تَخْلُفُ مِنْ بَعْدِهِمْ خُلُوفٌ يَقُولُونَ مَا لَا يَفْعَلُونَ وَيَفْعَلُونَ مَا لَا يُؤْمَرُونَ فَمَنْ جَاهَدَهُمْ بِيَدِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِلِسَانِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِقَلْبِهِ فَهُوَ مُؤْمِنٌ وَلَيْسَ وَرَاءَ ذَلِكَ مِنَ الْإِيمَانِ حَبَّةُ خَرْدَلٍ» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 157 |
| In-book reference | : Book 1, Hadith 150 |
Sahih Muslim 420
Abu Musa reported:
When the Messenger of Allah (may peace be upon him) became ill and illness became serious he ordered Abu Bakr to lead the people in prayer. Upon this 'A'isha said: Messenger of Allah, Abd Bakr is a man of tenderly feelings: when he would stand in your place (he would be so much overwhelmed -by grief that) he would not be able to lead the people in prayer. He (the Holy Prophet) said: You order Abu Bakr to lead the people in prayer, and added: You are like the female companions of Yusuf. So Abu Bakr led the prayer (during this period of illness) in the life of the Messenger of Allah (may peace be upon him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ مَرِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاشْتَدَّ مَرَضُهُ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ مَتَى يَقُمْ مَقَامَكَ لاَ يَسْتَطِعْ أَنْ يُصَلِّيَ بِالنَّاسِ فَقَالَ " مُرِي أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ " . قَالَ فَصَلَّى بِهِمْ أَبُو بَكْرٍ حَيَاةَ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 420 |
| In-book reference | : Book 4, Hadith 110 |
| USC-MSA web (English) reference | : Book 4, Hadith 844 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3959
Abu Musa narrated that the Messenger of Allah (saw) said:
“Before
the
Hour comes there will be Harj.” I said: “O Messenger of
Allah, what is
Harj?” He said: “Killing.” Some of the Muslims
said: “O Messenger of
Allah, now we kill such and such a number of
idolaters in one year.”
The Messenger of Allah (saw) said: “That
will not be like killing the
idolaters, rather you will kill one
another, until a man will kill his
neighbor and son of the cousin and
a relative.” Some of the people
said: “O Messenger of Allah, will
we be in our right minds that day?”
The Messenger of Allah (saw)
said: “No, reason will be taken away from
most of the people at
that time, and there will be left the
insignificant people who have
no reason.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَوْفٌ، عَنِ الْحَسَنِ، حَدَّثَنَا أَسِيدُ بْنُ الْمُتَشَمِّسِ، قَالَ حَدَّثَنَا أَبُو مُوسَى، حَدَّثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ بَيْنَ يَدَىِ السَّاعَةِ لَهَرْجًا " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا الْهَرْجُ قَالَ " الْقَتْلُ " . فَقَالَ بَعْضُ الْمُسْلِمِينَ يَا رَسُولَ اللَّهِ إِنَّا نَقْتُلُ الآنَ فِي الْعَامِ الْوَاحِدِ مِنَ الْمُشْرِكِينَ كَذَا وَكَذَا . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَيْسَ بِقَتْلِ الْمُشْرِكِينَ وَلَكِنْ يَقْتُلُ بَعْضُكُمْ بَعْضًا حَتَّى يَقْتُلَ الرَّجُلُ جَارَهُ وَابْنَ عَمِّهِ وَذَا قَرَابَتِهِ " . فَقَالَ بَعْضُ الْقَوْمِ يَا رَسُولَ اللَّهِ وَمَعَنَا عُقُولُنَا ذَلِكَ الْيَوْمَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تُنْزَعُ عُقُولُ أَكْثَرِ ذَلِكَ الزَّمَانِ وَيَخْلُفُ لَهُ هَبَاءٌ مِنَ النَّاسِ لاَ عُقُولَ لَهُمْ " . ثُمَّ قَالَ الأَشْعَرِيُّ وَايْمُ اللَّهِ إِنِّي لأَظُنُّهَا مُدْرِكَتِي وَإِيَّاكُمْ وَايْمُ اللَّهِ مَا لِي وَلَكُمْ مِنْهَا مَخْرَجٌ إِنْ أَدْرَكَتْنَا فِيمَا عَهِدَ إِلَيْنَا نَبِيُّنَا ـ صلى الله عليه وسلم ـ إِلاَّ أَنْ نَخْرُجَ كَمَا دَخَلْنَا فِيهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3959 |
| In-book reference | : Book 36, Hadith 34 |
| English translation | : Vol. 5, Book 36, Hadith 3959 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1054
It was narrated that Abu Juhaifah said:
I thought that ‘Ali (رضي الله عنه) was the best of the people after the Messenger of Allah (ﷺ)... and he quoted the hadeeth. I said: No by Allah, O Ameer al-Mu`mineen, I did not think that any of the Muslims after the Messenger of Allah (ﷺ) was better than you. He said: Shall I not tell you of the best of the people after the Messenger of Allah? I said: Yes. He said: Abu Bakr (رضي الله عنه). Then he said: Shall I not tell you of the best of the people after the Messenger of Allah and Abu Bakr? I said: Yes. He said: `Umar (رضي الله عنه).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو صَالِحٍ الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ دِينَارٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي جُحَيْفَةَ، قَالَ كُنْتُ أَرَى أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ أَفْضَلُ النَّاسِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ قُلْتُ لَا وَاللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي لَمْ أَكُنْ أَرَى أَنَّ أَحَدًا مِنْ الْمُسْلِمِينَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْضَلُ مِنْكَ قَالَ أَفَلَا أُحَدِّثُكَ بِأَفْضَلِ النَّاسِ كَانَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُلْتُ بَلَى فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَفَلَا أُخْبِرُكَ بِخَيْرِ النَّاسِ كَانَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ قُلْتُ بَلَى قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Lts isnad is Qawi] (Darussalam) |
| Reference | : Musnad Ahmad 1054 |
| In-book reference | : Book 5, Hadith 473 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4792
Narrated Anas bin Malik:
I of all the people know best this verse of Al-Hijab. When Allah's Apostle married Zainab bint Jahsh she was with him in the house and he prepared a meal and invited the people (to it). They sat down (after finishing their meal) and started chatting. So the Prophet went out and then returned several times while they were still sitting and talking. So Allah revealed the Verse: 'O you who believe! Enter not the Prophet's houses until leave is given to you for a meal, (and then) not (so early as) to wait for its preparation .....ask them from behind a screen.' (33.53) So the screen was set up and the people went away.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَنَسُ بْنُ مَالِكٍ أَنَا أَعْلَمُ النَّاسِ، بِهَذِهِ الآيَةِ آيَةِ الْحِجَابِ، لَمَّا أُهْدِيَتْ زَيْنَبُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتْ مَعَهُ فِي الْبَيْتِ، صَنَعَ طَعَامًا، وَدَعَا الْقَوْمَ، فَقَعَدُوا يَتَحَدَّثُونَ، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَخْرُجُ، ثُمَّ يَرْجِعُ، وَهُمْ قُعُودٌ يَتَحَدَّثُونَ، فَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} إِلَى قَوْلِهِ {مِنْ وَرَاءِ حِجَابٍ} فَضُرِبَ الْحِجَابُ، وَقَامَ الْقَوْمُ.
| Reference | : Sahih al-Bukhari 4792 |
| In-book reference | : Book 65, Hadith 314 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 315 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7020
Narrated Salim's father:
about the Prophet's dream in which he has seen Abu Bakr and `Umar: The Prophet said, "I saw (in a dream) that the people had gathered. Then Abu Bakr stood up and pulled out one or two buckets full of water (from a well) and there was weakness in his pulling -- may Allah forgive him. Then Ibn Al- Khattab stood up, and the bucket turned into a very large one and I have never seen any strong man among the people doing such a hard job. He pulled out so much water that the people (drank to their satisfaction) and watered their camels to their fill, (and then after quenching their thirst) they sat beside the water."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُوسَى، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ رُؤْيَا النَّبِيِّ، صلى الله عليه وسلم فِي أَبِي بَكْرٍ وَعُمَرَ قَالَ
" رَأَيْتُ النَّاسَ اجْتَمَعُوا فَقَامَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ، وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ قَامَ ابْنُ الْخَطَّابِ، فَاسْتَحَالَتْ غَرْبًا فَمَا رَأَيْتُ مِنَ النَّاسِ يَفْرِي فَرْيَهُ، حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ ".
| Reference | : Sahih al-Bukhari 7020 |
| In-book reference | : Book 91, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 147 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1445
Narrated Abu Burda:
from his father from his grandfather that the Prophet said, "Every Muslim has to give in charity." The people asked, "O Allah's Prophet! If someone has nothing to give, what will he do?" He said, "He should work with his hands and benefit himself and also give in charity (from what he earns)." The people further asked, "If he cannot find even that?" He replied, "He should help the needy who appeal for help." Then the people asked, "If he cannot do that?" He replied, "Then he should perform good deeds and keep away from evil deeds and this will be regarded as charitable deeds."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ ". فَقَالُوا يَا نَبِيَّ اللَّهِ فَمَنْ لَمْ يَجِدْ قَالَ " يَعْمَلُ بِيَدِهِ فَيَنْفَعُ نَفْسَهُ وَيَتَصَدَّقُ ". قَالُوا فَإِنْ لَمْ يَجِدْ قَالَ " يُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ ". قَالُوا فَإِنْ لَمْ يَجِدْ. قَالَ " فَلْيَعْمَلْ بِالْمَعْرُوفِ، وَلْيُمْسِكْ عَنِ الشَّرِّ فَإِنَّهَا لَهُ صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 1445 |
| In-book reference | : Book 24, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 524 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1237
Narrated Samurah:
"The Messenger of Allah (saws) prohibited bartering animals on credit."
He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said.
Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad.
Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq.
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ مُثَنَّى حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَسَمَاعُ الْحَسَنِ مِنْ سَمُرَةَ صَحِيحٌ هَكَذَا قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُهُ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ أَحْمَدُ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1237 |
| In-book reference | : Book 14, Hadith 37 |
| English translation | : Vol. 1, Book 12, Hadith 1237 |
Sahih Muslim 1388 b
Sufyan b. Abu Zuhair heard Allah's Messenger (may peace be upon him) say:
Yemen will be conquered and some people will go away (to that country) driving their camels and carrying their families on them and those who are under their authority, while Medina is better for them if they were to know it. Then Syria will be conquered and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority, while Medina is better for theni if they were to know it. Thtn lraq will be conquered and some people will go away (to that country) driving their camels and carrying their families with them and those who are under their authority. while Medina is better for them if they were to know it.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي هِشَامُ، بْنُ عُرْوَةَ عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يُفْتَحُ الْيَمَنُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ يُفْتَحُ الشَّامُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ يُفْتَحُ الْعِرَاقُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ " .
| Reference | : Sahih Muslim 1388b |
| In-book reference | : Book 15, Hadith 569 |
| USC-MSA web (English) reference | : Book 7, Hadith 3201 |
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Jami` at-Tirmidhi 832
Ibn Abbas narrated:
"The Prophet made Al-Aqiq the Miqat for the people of the west."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَشْرِقِ الْعَقِيقَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَمُحَمَّدُ بْنُ عَلِيٍّ هُوَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 832 |
| In-book reference | : Book 9, Hadith 25 |
| English translation | : Vol. 2, Book 4, Hadith 832 |
Sunan Abi Dawud 2775
Narrated Sa'd ibn AbuWaqqas:
We went out with the Messenger of Allah (saws) from Mecca making for Medina. When we were near Azwara', he alighted, then raised his hands, and made supplication to Allah for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration.
He then stood up and raised his hands for a time, after which he prostrated himself. Ahmad mentioned it three times.
He then said: I begged my Lord and made intercession for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the remaining third, so I prostrated myself in gratitude to my Lord.
Abu Dawud said: When Ahmad b. Salih narrated this tradition to us, he omitted the name of Ash'ath b. Ishaq, but Musa b. Sahl al-Ramli narrated it to us through him.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ، عَنِ ابْنِ عُثْمَانَقَالَ أَبُو دَاوُدَ وَهُوَ يَحْيَى بْنُ الْحَسَنِ بْنِ عُثْمَانَ عَنِ الأَشْعَثِ بْنِ إِسْحَاقَ بْنِ سَعْدٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مَكَّةَ نُرِيدُ الْمَدِينَةَ فَلَمَّا كُنَّا قَرِيبًا مِنْ عَزْوَرَا نَزَلَ ثُمَّ رَفَعَ يَدَيْهِ فَدَعَا اللَّهَ سَاعَةً ثُمَّ خَرَّ سَاجِدًا فَمَكَثَ طَوِيلاً ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ فَدَعَا اللَّهَ سَاعَةً ثُمَّ خَرَّ سَاجِدًا فَمَكَثَ طَوِيلاً ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ سَاعَةً ثُمَّ خَرَّ سَاجِدًا ذَكَرَهُ أَحْمَدُ ثَلاَثًا قَالَ
" إِنِّي سَأَلْتُ رَبِّي وَشَفَعْتُ لأُمَّتِي فَأَعْطَانِي ثُلُثَ أُمَّتِي فَخَرَرْتُ سَاجِدًا شُكْرًا لِرَبِّي ثُمَّ رَفَعْتُ رَأْسِي فَسَأَلْتُ رَبِّي لأُمَّتِي فَأَعْطَانِي ثُلُثَ أُمَّتِي فَخَرَرْتُ سَاجِدًا لِرَبِّي شُكْرًا ثُمَّ رَفَعْتُ رَأْسِي فَسَأَلْتُ رَبِّي لأُمَّتِي فَأَعْطَانِي الثُّلُثَ الآخَرَ فَخَرَرْتُ سَاجِدًا لِرَبِّي " . قَالَ أَبُو دَاوُدَ أَشْعَثُ بْنُ إِسْحَاقَ أَسْقَطَهُ أَحْمَدُ بْنُ صَالِحٍ حِينَ حَدَّثَنَا بِهِ فَحَدَّثَنِي بِهِ عَنْهُ مُوسَى بْنُ سَهْلٍ الرَّمْلِيُّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2775 |
| In-book reference | : Book 15, Hadith 299 |
| English translation | : Book 14, Hadith 2769 |
Sunan Abi Dawud 4534
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) sent AbuJahm ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah (i.e. zakat), and AbuJahm struck him and wounded his head. His people came to the Prophet (saws) and said: Revenge, Messenger of Allah!
The Prophet (saws) said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed.
The Prophet (saws) said: I am going to address the people in the afternoon and tell them about your consent.
They said: Yes. Addressing (the people), the Messenger of Allah (saws) said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree?
They said: No. The immigrants (muhajirun) intended (to take revenge) on them. But the Messenger of Allah (saws) commanded them to refrain and they refrained.
He then called them and increased (the amount), and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet (saws) addressed and said: Do you agree? They said: Yes.
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا فَلاَجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا الْقَوَدَ يَا رَسُولَ اللَّهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكُمْ كَذَا وَكَذَا " . فَلَمْ يَرْضَوْا فَقَالَ " لَكُمْ كَذَا وَكَذَا " . فَلَمْ يَرْضَوْا فَقَالَ " لَكُمْ كَذَا وَكَذَا " . فَرَضُوا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنِّي خَاطِبٌ الْعَشِيَّةَ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ " . فَقَالُوا نَعَمْ . فَخَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنَّ هَؤُلاَءِ اللَّيْثِيِّينَ أَتَوْنِي يُرِيدُونَ الْقَوَدَ فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا فَرَضُوا أَرَضِيتُمْ " . قَالُوا لاَ . فَهَمَّ الْمُهَاجِرُونَ بِهِمْ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَكُفُّوا عَنْهُمْ فَكَفُّوا ثُمَّ دَعَاهُمْ فَزَادَهُمْ فَقَالَ " أَرَضِيتُمْ " . فَقَالُوا نَعَمْ . قَالَ " إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ " . قَالُوا نَعَمْ . فَخَطَبَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " أَرَضِيتُمْ " . قَالُوا نَعَمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4534 |
| In-book reference | : Book 41, Hadith 41 |
| English translation | : Book 40, Hadith 4519 |
Al-Adab Al-Mufrad 970
Jabir ibn 'Abdullah said, "I purchased a camel and rode it hard
for a month until I reached Syria. 'Abdullah ibn Unays was there, and I
sent word to him, saying, 'Jabir is at the door.' The messenger returned
and said, 'Jabir ibn 'Abdullah?' 'Yes,' I replied. So 'Abdullah came out
and embraced me. I said, 'A hadith reached me which I had not heard before
and I feared that one of us might die.'" He went on, "I heard the Prophet,
may Allah bless him and grant him peace, say, 'Allah will gather His slaves
? or people ? naked, uncircumcised, without anything.' We asked, 'What
is meant by "without anything"?' The Prophet said, 'They will have nothing
with them.' (The Prophet went on,) 'They will be called by a voice that
is heard from afar (and I think that he said, 'as if it was from close
at hand'), saying, "I am the King. None of the people of the Garden will
enter the Garden while any of the people of the Fire are seeking him for
some injustice he did to him. None of the people of the Fire will enter
the Fire while any of the people of the Garden are seeking him for an injustice
he did to him."' I asked, 'How is this? We come to Allah naked and without
any worldly goods?' He said, 'This applies to good actions and evil actions.'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا هَمَّامٌ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الْوَاحِدِ، عَنِ ابْنِ عَقِيلٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ حَدَّثَهُ، أَنَّهُ بَلَغَهُ حَدِيثٌ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم، فَابْتَعْتُ بَعِيرًا فَشَدَدْتُ إِلَيْهِ رَحْلِي شَهْرًا، حَتَّى قَدِمْتُ الشَّامَ، فَإِذَا عَبْدُ اللهِ بْنُ أُنَيْسٍ، فَبَعَثْتُ إِلَيْهِ أَنَّ جَابِرًا بِالْبَابِ، فَرَجَعَ الرَّسُولُ فَقَالَ: جَابِرُ بْنُ عَبْدِ اللهِ؟ فَقُلْتُ: نَعَمْ، فَخَرَجَ فَاعْتَنَقَنِي، قُلْتُ: حَدِيثٌ بَلَغَنِي لَمْ أَسْمَعْهُ، خَشِيتُ أَنْ أَمُوتَ أَوْ تَمُوتَ، قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: يَحْشُرُ اللَّهُ الْعِبَادَ، أَوِ النَّاسَ، عُرَاةً غُرْلاً بُهْمًا، قُلْتُ: مَا بُهْمًا؟ قَالَ: لَيْسَ مَعَهُمْ شَيْءٌ، فَيُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ، أَحْسَبُهُ قَالَ: كَمَا يَسْمَعُهُ مَنْ قَرُبَ: أَنَا الْمَلِكُ، لاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ يَدْخُلُ الْجَنَّةَ وَأَحَدٌ مِنْ أَهْلِ النَّارِ يَطْلُبُهُ بِمَظْلَمَةٍ، وَلاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ النَّارِ يَدْخُلُ النَّارَ وَأَحَدٌ مِنْ أَهْلِ الْجَنَّةِ يَطْلُبُهُ بِمَظْلَمَةٍ، قُلْتُ: وَكَيْفَ؟ وَإِنَّمَا نَأْتِي اللَّهَ عُرَاةً بُهْمًا؟ قَالَ: بِالْحَسَنَاتِ وَالسَّيِّئَاتِ.
| Reference | : Al-Adab Al-Mufrad 970 |
| In-book reference | : Book 42, Hadith 6 |
| English translation | : Book 42, Hadith 970 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4741
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ يَا آدَمُ. يَقُولُ لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ، فَيُنَادَى بِصَوْتٍ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تُخْرِجَ مِنْ ذُرِّيَّتِكَ بَعْثًا إِلَى النَّارِ. قَالَ يَا رَبِّ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ ـ أُرَاهُ قَالَ ـ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ فَحِينَئِذٍ تَضَعُ الْحَامِلُ حَمْلَهَا وَيَشِيبُ الْوَلِيدُ {وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} ". فَشَقَّ ذَلِكَ عَلَى النَّاسِ حَتَّى تَغَيَّرَتْ وُجُوهُهُمْ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مِنْ يَأْجُوجَ وَمَأْجُوجَ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، وَمِنْكُمْ وَاحِدٌ، ثُمَّ أَنْتُمْ فِي النَّاسِ كَالشَّعْرَةِ السَّوْدَاءِ فِي جَنْبِ الثَّوْرِ الأَبْيَضِ، أَوْ كَالشَّعْرَةِ الْبَيْضَاءِ فِي جَنْبِ الثَّوْرِ الأَسْوَدِ، وَإِنِّي لأَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا ثُمَّ قَالَ " ثُلُثَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا ثُمَّ قَالَ " شَطْرَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا. قَالَ أَبُو أُسَامَةَ عَنِ الأَعْمَشِ {تَرَى ...
| Reference | : Sahih al-Bukhari 4741 |
| In-book reference | : Book 65, Hadith 263 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 265 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6331
Narrated Salama bin Al-Akwa`:
We went out with the Prophet to Khaibar. A man among the people said, "O 'Amir! Will you please recite to us some of your poetic verses?" So 'Amir got down and started chanting among them, saying, "By Allah! Had it not been for Allah, we would not have been guided." 'Amir also said other poetic verses which I do not remember. Allah's Apostle said, "Who is this (camel) driver?" The people said, "He is 'Amir bin Al-Akwa`," He said, "May Allah bestow His Mercy on him." A man from the People said, "O Allah's Apostle! Would that you let us enjoy his company longer." When the people (Muslims) lined up, the battle started, and 'Amir was struck with his own sword (by chance) by himself and died. In the evening, the people made a large number of fires (for cooking meals). Allah's Apostle said, "What is this fire? What are you making the fire for?" They said, "For cooking the meat of donkeys." He said, "Throw away what is in the pots and break the pots!" A man said, "O Allah's Prophet! May we throw away what is in them and wash them?" He said, "Never mind, you may do so." (See Hadith No. 509, Vol. 5).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، مَوْلَى سَلَمَةَ حَدَّثَنَا سَلَمَةُ بْنُ الأَكْوَعِ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى خَيْبَرَ، قَالَ رَجُلٌ مِنَ الْقَوْمِ أَيَا عَامِرُ لَوْ أَسْمَعْتَنَا مِنْ هُنَيْهَاتِكَ. فَنَزَلَ يَحْدُو بِهِمْ يُذَكِّرُ. تَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا. وَذَكَرَ شِعْرًا غَيْرَ هَذَا، وَلَكِنِّي لَمْ أَحْفَظْهُ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ ". قَالُوا عَامِرُ بْنُ الأَكْوَعِ. قَالَ " يَرْحَمُهُ اللَّهُ ". وَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ لَوْلاَ مَتَّعْتَنَا بِهِ، فَلَمَّا صَافَّ الْقَوْمَ قَاتَلُوهُمْ، فَأُصِيبَ عَامِرٌ بِقَائِمَةِ سَيْفِ نَفْسِهِ فَمَاتَ، فَلَمَّا أَمْسَوْا أَوْقَدُوا نَارًا كَثِيرَةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا هَذِهِ النَّارُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ ". قَالُوا عَلَى حُمُرٍ إِنْسِيَّةٍ. فَقَالَ " أَهْرِيقُوا مَا فِيهَا، وَكَسِّرُوهَا ". قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَلاَ نُهَرِيقُ مَا فِيهَا وَنَغْسِلُهَا قَالَ " أَوْ ذَاكَ ".
| Reference | : Sahih al-Bukhari 6331 |
| In-book reference | : Book 80, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 343 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3041
Narrated Salama:
I went out of Medina towards Al-Ghaba. When I reached the mountain path of Al-Ghaba, a slave of `Abdur-Rahman bin `Auf met me. I said to him, "Woe to you! What brought you here?" He replied, "The she-camels of the Prophet have been taken away." I said, "Who took them?" He said, "Ghatafan and Fazara." So, I sent three cries, "O Sabaha-h ! O Sabahah !" so loudly that made the people in between its (i.e. Medina's) two mountains hear me. Then I rushed till I met them after they had taken the camels away. I started throwing arrows at them saying, "I am the son of Al-Akwa`"; and today perish the mean people!" So, I saved the she-camels from them before they (i.e. the robbers) could drink water. When I returned driving the camels, the Prophet met me, I said, "O Allah's Apostle Those people are thirsty and I have prevented them from drinking water, so send some people to chase them." The Prophet said, "O son of Al-Akwa`, you have gained power (over your enemy), so forgive (them). (Besides) those people are now being entertained by their folk."
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ، أَنَّهُ أَخْبَرَهُ قَالَ خَرَجْتُ مِنَ الْمَدِينَةِ ذَاهِبًا نَحْوَ الْغَابَةِ، حَتَّى إِذَا كُنْتُ بِثَنِيَّةِ الْغَابَةِ لَقِيَنِي غُلاَمٌ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قُلْتُ وَيْحَكَ، مَا بِكَ قَالَ أُخِذَتْ لِقَاحُ النَّبِيِّ صلى الله عليه وسلم. قُلْتُ مَنْ أَخَذَهَا قَالَ غَطَفَانُ وَفَزَارَةُ. فَصَرَخْتُ ثَلاَثَ صَرَخَاتٍ أَسْمَعْتُ مَا بَيْنَ لاَبَتَيْهَا يَا صَبَاحَاهْ، يَا صَبَاحَاهْ. ثُمَّ انْدَفَعْتُ حَتَّى أَلْقَاهُمْ وَقَدْ أَخَذُوهَا، فَجَعَلْتُ أَرْمِيهِمْ وَأَقُولُ أَنَا ابْنُ الأَكْوَعِ، وَالْيَوْمُ يَوْمُ الرُّضَّعِ، فَاسْتَنْقَذْتُهَا مِنْهُمْ قَبْلَ أَنْ يَشْرَبُوا، فَأَقْبَلْتُ بِهَا أَسُوقُهَا، فَلَقِيَنِي النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ الْقَوْمَ عِطَاشٌ، وَإِنِّي أَعْجَلْتُهُمْ أَنْ يَشْرَبُوا سِقْيَهُمْ، فَابْعَثْ فِي إِثْرِهِمْ، فَقَالَ
" يَا ابْنَ الأَكْوَعِ، مَلَكْتَ فَأَسْجِحْ. إِنَّ الْقَوْمَ يُقْرَوْنَ فِي قَوْمِهِمْ ".
| Reference | : Sahih al-Bukhari 3041 |
| In-book reference | : Book 56, Hadith 247 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 278 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3348
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand, take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet asked, "O Allah's Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog." The Prophet further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).
حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَقُولُ اللَّهُ تَعَالَى يَا آدَمُ. فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ. فَيَقُولُ أَخْرِجْ بَعْثَ النَّارِ. قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، فَعِنْدَهُ يَشِيبُ الصَّغِيرُ، وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا، وَتَرَى النَّاسَ سُكَارَى، وَمَا هُمْ بِسُكَارَى، وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ". قَالُوا يَا رَسُولَ اللَّهِ وَأَيُّنَا ذَلِكَ الْوَاحِدُ قَالَ " أَبْشِرُوا فَإِنَّ مِنْكُمْ رَجُلٌ، وَمِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ ". ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ، إِنِّي أَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا. فَقَالَ " أَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا. فَقَالَ " أَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ ". فَكَبَّرْنَا. فَقَالَ " مَا أَنْتُمْ فِي النَّاسِ إِلاَّ كَالشَّعَرَةِ السَّوْدَاءِ فِي جِلْدِ ثَوْرٍ أَبْيَضَ، أَوْ كَشَعَرَةٍ بَيْضَاءَ فِي جِلْدِ ثَوْرٍ أَسْوَدَ ".
| Reference | : Sahih al-Bukhari 3348 |
| In-book reference | : Book 60, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 567 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2654
Salamh (bin Al Akwa’) said “I went on an expedition with the Apostle of Allaah(saws) against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak, a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel, untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camel’s nose string. I made it kneel. When it placed its knee on the ground, I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with (its equipment) on it. The Apostle of Allaah(saws) came forward facing me and asked “Who killed the man? They (the people) said “Salamah bin Akwa’. He said “he gets all his spoil.”
Harun said “This is Hashim’s version.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، أَنَّ هَاشِمَ بْنَ الْقَاسِمِ، وَهِشَامًا، حَدَّثَاهُمْ قَالاَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي أَبِي قَالَ، غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم هَوَازِنَ - قَالَ - فَبَيْنَمَا نَحْنُ نَتَضَحَّى وَعَامَّتُنَا مُشَاةٌ وَفِينَا ضَعَفَةٌ إِذْ جَاءَ رَجُلٌ عَلَى جَمَلٍ أَحْمَرَ فَانْتَزَعَ طَلَقًا مِنْ حِقْوِ الْبَعِيرِ فَقَيَّدَ بِهِ جَمَلَهُ ثُمَّ جَاءَ يَتَغَدَّى مَعَ الْقَوْمِ فَلَمَّا رَأَى ضَعَفَتَهُمْ وَرِقَّةَ ظَهْرِهِمْ خَرَجَ يَعْدُو إِلَى جَمَلِهِ فَأَطْلَقَهُ ثُمَّ أَنَاخَهُ فَقَعَدَ عَلَيْهِ ثُمَّ خَرَجَ يَرْكُضُهُ وَاتَّبَعَهُ رَجُلٌ مِنْ أَسْلَمَ عَلَى نَاقَةٍ وَرْقَاءَ هِيَ أَمْثَلُ ظَهْرِ الْقَوْمِ - قَالَ - فَخَرَجْتُ أَعْدُو فَأَدْرَكْتُهُ وَرَأْسُ النَّاقَةِ عِنْدَ وَرِكِ الْجَمَلِ وَكُنْتُ عِنْدَ وَرِكِ النَّاقَةِ ثُمَّ تَقَدَّمْتُ حَتَّى كُنْتُ عِنْدَ وَرِكِ الْجَمَلِ ثُمَّ تَقَدَّمْتُ حَتَّى أَخَذْتُ بِخِطَامِ الْجَمَلِ فَأَنَخْتُهُ فَلَمَّا وَضَعَ رُكْبَتَهُ بِالأَرْضِ اخْتَرَطْتُ سَيْفِي فَأَضْرِبَ رَأْسَهُ فَنَدَرَ فَجِئْتُ بِرَاحِلَتِهِ وَمَا عَلَيْهَا أَقُودُهَا فَاسْتَقْبَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ مُقْبِلاً فَقَالَ " مَنْ قَتَلَ الرَّجُلَ " . فَقَالُوا سَلَمَةُ بْنُ الأَكْوَعِ . قَالَ " لَهُ سَلَبُهُ أَجْمَعُ " . قَالَ هَارُونُ هَذَا ...
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2654 |
| In-book reference | : Book 15, Hadith 178 |
| English translation | : Book 14, Hadith 2648 |
Sunan Abi Dawud 4641
‘Awf said:
I heard al-Hajjaj addressing the people say: The similitude of ‘Uthman with Allah is like the similitude of Jesus son of Mary. He then recited the following verse and explained it: “Behold! Allah said: O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehood) of those who blaspheme.” He was making a sign with his hand to us and to the people of Syria.
حَدَّثَنَا أَبُو ظَفَرٍ عَبْدُ السَّلاَمِ، حَدَّثَنَا جَعْفَرٌ، عَنْ عَوْفٍ، قَالَ سَمِعْتُ الْحَجَّاجَ، يَخْطُبُ وَهُوَ يَقُولُ إِنَّ مَثَلَ عُثْمَانَ عِنْدَ اللَّهِ كَمَثَلِ عِيسَى ابْنِ مَرْيَمَ ثُمَّ قَرَأَ هَذِهِ الآيَةَ يَقْرَؤُهَا وَيَفُسِّرُهَا { إِذْ قَالَ اللَّهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا } يُشِيرُ إِلَيْنَا بِيَدِهِ وَإِلَى أَهْلِ الشَّامِ .
| Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4641 |
| In-book reference | : Book 42, Hadith 46 |
| English translation | : Book 41, Hadith 4624 |
Mishkat al-Masabih 970
Anas reported God’s Messenger as saying, “To sit with people who make mention of God after the morning prayer till sunrise is more pleasing to me than setting free four of the descendants of Ishmael, and to sit with people who make mention of God after the afternoon prayer till the sun sets is more pleasing to me than setting four free.”
Abu Dawud transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَأَنْ أَقْعُدَ مَعَ قَوْمٍ يَذْكُرُونَ اللَّهَ مِنْ صَلَاةِ الْغَدَاةِ حَتَّى تَطْلُعَ الشَّمْسُ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَةً مِنْ وَلَدِ إِسْمَاعِيلَ وَلَأَنْ أَقْعُدَ مَعَ قَوْمٍ يَذْكُرُونَ اللَّهَ مِنْ صَلَاةِ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَة» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 970 |
| In-book reference | : Book 4, Hadith 393 |
Mishkat al-Masabih 1293
Al-Hasan said that ‘Umar b. al-Khattab congregated the people with Ubayy b. Ka‘b as imam and he led them in prayer for twenty nights, but led them in humble supplication only in the second half. When the last ten days came he withdrew and prayed in his house, and the people were saying, “Ubayy has run away.”
Abu Dawud transmitted it.
عَن الْحسن: أَن عمر بن الْخطاب جَمَعَ النَّاسَ عَلَى أُبَيِّ بْنِ كَعْبٍ فَكَانَ يُصَلِّي بِهِمْ عِشْرِينَ لَيْلَةً وَلَا يَقْنُتُ بِهِمْ إِلَّا فِي النِّصْفِ الْبَاقِي فَإِذَا كَانَتِ الْعَشْرُ الْأَوَاخِرُ تَخَلَّفَ فَصَلَّى فِي بَيْتِهِ فَكَانُوا يَقُولُونَ: أبق أبي. رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1293 |
| In-book reference | : Book 4, Hadith 704 |
Mishkat al-Masabih 4245
'Uqba b. 'Amir told that he said to the Prophet, "You send us out and we come to people who do not give us hospitality, so what is your opinion?" He replied, "If you come to people who order for you what is fitting for a guest accept it; but if they do not, take from them what is fitting for them to give to a guest."
(Bukhari and Muslim.)
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَلْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّك تبعثنا فتنزل بِقَوْمٍ لَا يُقْرُونَنَا فَمَا تَرَى؟ فَقَالَ لَنَا: «إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا فَانْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حق الضَّيْف الَّذِي يَنْبَغِي لَهُم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4245 |
| In-book reference | : Book 21, Hadith 82 |
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Do you know what it is that makes most people enter
Hellfire?" "Allah and His Messenger know best," they said. He said, "The
two empty ones:
the genitals and the mouth. Do you know what it is that
makes most people enter Paradise? Taqwa of Allah and good character."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا دَاوُدُ بْنُ يَزِيدَ قَالَ: سَمِعْتُ أَبِي يَقُولُ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ النَّبِيُّ صلى الله عليه وسلم: تَدْرُونَ مَا أَكْثَرُ مَا يُدْخِلُ النَّارَ؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: الأَجْوَفَانِ: الْفَرْجُ وَالْفَمُ، وَأَكْثَرُ مَا يُدْخِلُ الْجَنَّةَ؟ تَقْوَى اللهِ وَحُسْنُ الْخُلُقِ.
| Arabic/English book reference | : Book 14, Hadith 289 |
Mishkat al-Masabih 2828
Abu Huraira reported God's Messenger as saying, "On the night when I was taken up to heaven I came upon people whose bellies were like houses and contained snakes which could be seen from outside their bellies. I asked Gabriel who they were and he told me that they were people who had practised usury.”
Ahmad and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ بُطُونُهُمْ كَالْبُيُوتِ فِيهَا الْحَيَّاتُ تُرَى مِنْ خَارِجِ بُطُونِهِمْ فَقُلْتُ: مَنْ هَؤُلَاءِ يَا جِبْرِيلُ؟ قَالَ: هَؤُلَاءِ أَكَلَةُ الرِّبَا ". رَوَاهُ أَحْمد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2828 |
| In-book reference | : Book 11, Hadith 67 |
Sunan Ibn Majah 52
It was narrated from 'Abdullah bin 'Amr bin 'As that:
the Messenger of Allah (SAW) said: 'Allah will not take away knowledge by removing it from people (from their hearts). Rather He will take away knowledge by taking away the scholars, then when there are no scholars left, the people will take the ignorant as their leaders. They will be asked questions and they will issue verdicts without knowledge, thus they will go astray and lead others astray.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَعَبْدَةُ، وَأَبُو مُعَاوِيَةَ وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ وَمُحَمَّدُ بْنُ بِشْرٍ ح وَحَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَمَالِكُ بْنُ أَنَسٍ، وَحَفْصُ بْنُ مَيْسَرَةَ، وَشُعَيْبُ بْنُ إِسْحَاقَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ اللَّهَ لاَ يَقْبِضُ الْعِلْمَ انْتِزَاعًا يَنْتَزِعُهُ مِنَ النَّاسِ وَلَكِنْ يَقْبِضُ الْعِلْمَ بِقَبْضِ الْعُلَمَاءِ فَإِذَا لَمْ يُبْقِ عَالِمًا اتَّخَذَ النَّاسُ رُءُوسًا جُهَّالاً فَسُئِلُوا فَأَفْتَوْا بِغَيْرِ عِلْمٍ فَضَلُّوا وَأَضَلُّوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 52 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 52 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 385
It was narrated that ‘Umar (رضي الله عنه) said:
The people of Jahiliyyah used not to move on from Jam’ until they said: Shine, Thabeer, so that we may move on quickly. When the Messenger of Allah (ﷺ) came, he differed from them and he used to move on from Jam’ before sunrise, like the time when people who delay Fajr usually pray.
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ أَهْلُ الْجَاهِلِيَّةِ لَا يُفِيضُونَ مِنْ جَمْعٍ حَتَّى يَقُولُوا أَشْرِقْ ثَبِيرُ كَيْمَا نُغِيرُ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالَفَهُمْ فَكَانَ يَدْفَعُ مِنْ جَمْعٍ مِقْدَارَ صَلَاةِ الْمُسْفِرِينَ بِصَلَاةِ الْغَدَاةِ قَبْلَ طُلُوعِ الشَّمْسِ.
| Grade: | Sahih (Darussalam) [, al Bukhari and Muslim (1684) (Darussalam) |
| Reference | : Musnad Ahmad 385 |
| In-book reference | : Book 2, Hadith 286 |
Sahih al-Bukhari 6128
Narrated Abu Huraira:
A bedouin urinated in the mosque, and the people rushed to beat him. Allah's Apostle ordered them to leave him and pour a bucket or a tumbler (full) of water over the place where he has passed urine. The Prophet then said, " You have been sent to make things easy (for the people) and you have not been sent to make things difficult for them."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، ح وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ أَعْرَابِيًّا بَالَ فِي الْمَسْجِدِ، فَثَارَ إِلَيْهِ النَّاسُ لِيَقَعُوا بِهِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعُوهُ، وَأَهْرِيقُوا عَلَى بَوْلِهِ ذَنُوبًا مِنْ مَاءٍ ـ أَوْ سَجْلاً مِنْ مَاءٍ ـ فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ، وَلَمْ تُبْعَثُوا مُعَسِّرِينَ ".
| Reference | : Sahih al-Bukhari 6128 |
| In-book reference | : Book 78, Hadith 155 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 149 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6512
Narrated Abu Qatada bin Rib'i Al-Ansari:
A funeral procession passed by Allah's Apostle who said, "Relieved or relieving?" The people asked, "O Allah's Apostle! What is relieved and relieving?" He said, "A believer is relieved (by death) from the troubles and hardships of the world and leaves for the Mercy of Allah, while (the death of) a wicked person relieves the people, the land, the trees, (and) the animals from him."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ الأَنْصَارِيِّ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجِنَازَةٍ فَقَالَ " مُسْتَرِيحٌ، وَمُسْتَرَاحٌ مِنْهُ ". قَالُوا يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ قَالَ " الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ، وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ ".
| Reference | : Sahih al-Bukhari 6512 |
| In-book reference | : Book 81, Hadith 101 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 519 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1125
Anas bin Malik (May Allah be pleased with him) reported:
When we were in Al-Madinah, the moment the Mu'adhdhin finished the Adhan of the Maghrib prayer, the people hastened to the pillars of the mosque and performed two Rak'ah prayer behind them. A stranger coming into the mosque would think that the obligatory prayer had already been performed because of the number of people performing them.
[Muslim].
[Muslim].
وعنه قال: كنا بالمدينة فإذا أذن المؤذن لصلاة المغرب ابتدروا السواري، فركعوا ركعتين، حتى إن الرجل الغريب ليدخل المسجد فيحسب أن الصلاة قد صليت من كثرة من يصليهما. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1125 |
| In-book reference | : Book 8, Hadith 135 |
Sunan an-Nasa'i 923
Kathir bin Murrah Al-Hadrami narrated that :
He heard Abu Ad-Darda say: "The Messenger of Allah (SAW) was asked: 'Is there recitation in every prayer?' He said: 'Yes.' A man among the Ansar said: 'Is that obligatory?' He (Abu Ad-Darda) turned to me (Kathir), as I was closest of the people to him, and said: 'I think that if the Imam leads the people, that is sufficient for them.'"
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، قَالَ حَدَّثَنِي أَبُو الزَّاهِرِيَّةِ، قَالَ حَدَّثَنِي كَثِيرُ بْنُ مُرَّةَ الْحَضْرَمِيُّ، عَنْ أَبِي الدَّرْدَاءِ، سَمِعَهُ يَقُولُ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَفِي كُلِّ صَلاَةٍ قِرَاءَةٌ قَالَ
" نَعَمْ " . قَالَ رَجُلٌ مِنَ الأَنْصَارِ وَجَبَتْ هَذِهِ . فَالْتَفَتَ إِلَىَّ وَكُنْتُ أَقْرَبَ الْقَوْمِ مِنْهُ فَقَالَ مَا أَرَى الإِمَامَ إِذَا أَمَّ الْقَوْمَ إِلاَّ قَدْ كَفَاهُمْ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم خَطَأٌ إِنَّمَا هُوَ قَوْلُ أَبِي الدَّرْدَاءِ وَلَمْ يُقْرَأْ هَذَا مَعَ الْكِتَابِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 923 |
| In-book reference | : Book 11, Hadith 48 |
| English translation | : Vol. 2, Book 11, Hadith 924 |
Sahih al-Bukhari 6071
Narrated Haritha bin Wahb:
Al-Khuzai: The Prophet said, "Shall I inform you about the people of Paradise? They comprise every obscure unimportant humble person, and if he takes Allah's Oath that he will do that thing, Allah will fulfill his oath (by doing that). Shall I inform you about the people of the Fire? They comprise every cruel, violent, proud and conceited person."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا مَعْبَدُ بْنُ خَالِدٍ الْقَيْسِيُّ، عَنْ حَارِثَةَ بْنِ وَهْبٍ الْخُزَاعِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَلاَ أُخْبِرُكُمْ بِأَهْلِ الْجَنَّةِ، كُلُّ ضَعِيفٍ مُتَضَاعِفٍ، لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ، أَلاَ أُخْبِرُكُمْ بِأَهْلِ النَّارِ كُلُّ عُتُلٍّ جَوَّاظٍ مُسْتَكْبِرٍ ".
| Reference | : Sahih al-Bukhari 6071 |
| In-book reference | : Book 78, Hadith 101 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 97 |
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Sahih al-Bukhari 857
Narrated Sulaiman Ash-Shaibani:
I heard Ash-Shu`bi saying, "A person who was accompanying the Prophet passed by a grave that was separated from the other graves told me that the Prophet once led the people in the (funeral) prayer and the people had aligned behind him. I said, "O Aba `Amr! Who told you about it?" He said, "Ibn `Abbas."
حَدَّثَنَا ابْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ سُلَيْمَانَ الشَّيْبَانِيَّ، قَالَ سَمِعْتُ الشَّعْبِيَّ، قَالَ أَخْبَرَنِي مَنْ، مَرَّ مَعَ النَّبِيِّ صلى الله عليه وسلم عَلَى قَبْرٍ مَنْبُوذٍ، فَأَمَّهُمْ وَصَفُّوا عَلَيْهِ. فَقُلْتُ يَا أَبَا عَمْرٍو مَنْ حَدَّثَكَ فَقَالَ ابْنُ عَبَّاسٍ.
| Reference | : Sahih al-Bukhari 857 |
| In-book reference | : Book 10, Hadith 248 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 816 |
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Sunan an-Nasa'i 5292
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] put on a ring of gold, and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings of gold too. Then the Messenger of Allah [SAW] threw it away, and the people threw their rings away too. Then he took a ring of silver and he used to seal letters with it, but he did not wear it.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ جَعَلَ فَصَّهُ فِي بَاطِنِ كَفِّهِ فَاتَّخَذَ النَّاسُ خَوَاتِيمَ مِنْ ذَهَبٍ فَطَرَحَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ وَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ فَكَانَ يَخْتِمُ بِهِ وَلاَ يَلْبَسُهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5292 |
| In-book reference | : Book 48, Hadith 253 |
| English translation | : Vol. 6, Book 48, Hadith 5294 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 955
Narrated Ibn 'Umar:
Ibn `Umar (May Allah be pleased with them) reported: When the Messenger of Allah (PBUH) and his Companions reached Al-Hijr, the dwellings of the Thamud people, he admonished his Companions (saying), "Do not pass by these people who are being tormented, without weeping, lest the punishment should befall you as it had befallen them."
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال لأصحابه -يعني لما وصلوا الحجر: ديار ثمود-: "لا تدخلوا علي هؤلاء المعذبين إلا أن تكونوا باكين، فإن لم تكونوا باكين، فلا تدخلوا عليهم، لا يصيبكم ما أصابهم” ((متفق عليه))
وفي رواية قال: لما مر رسول الله صلى الله عليه وسلم بالحجر قال: "لا تدخلوا مساكن الذين ظلموا أنفسهم أن يصيبكم ما أصابهم إلا ان تكونوا باكين" ثم قنع رسول الله صلى الله عليه وسلم رأسه وأسرع السير حتي أجاز الوادي.
| Reference | : Riyad as-Salihin 955 |
| In-book reference | : Book 6, Hadith 62 |
Sunan an-Nasa'i 137
It was narrated from 'Awn bin Abi Juhaifah that his father said:
"I saw the Prophet (PBUH) in Al-Batha'. Bilal brought out the water left over from his Wudu' and the people rushed toward it and I got some of it. Then a short spear was planted in the ground and he led the people in prayer, while donkeys, dogs and women were passing in front of him."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم بِالْبَطْحَاءِ وَأَخْرَجَ بِلاَلٌ فَضْلَ وَضُوئِهِ فَابْتَدَرَهُ النَّاسُ فَنِلْتُ مِنْهُ شَيْئًا وَرَكَزْتُ لَهُ الْعَنَزَةَ فَصَلَّى بِالنَّاسِ وَالْحُمُرُ وَالْكِلاَبُ وَالْمَرْأَةُ يَمُرُّونَ بَيْنَ يَدَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 137 |
| In-book reference | : Book 1, Hadith 138 |
| English translation | : Vol. 1, Book 1, Hadith 137 |
Sahih Muslim 1997 c
Ibn 'Umar reported:
Allah's Messenger (may peace be upon him) addressed people in one of his expeditions. Ibn 'Umar said: I went forward to him but he went away before I reached him. I asked (the people present there): What did he say? They said that he (the Holy Prophet) had forbidden the preparation of Nabidh in gourd and varnished jar.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ فِي بَعْضِ مَغَازِيهِ قَالَ ابْنُ عُمَرَ فَأَقْبَلْتُ نَحْوَهُ
فَانْصَرَفَ قَبْلَ أَنْ أَبْلُغَهُ فَسَأَلْتُ مَاذَا قَالَ قَالُوا نَهَى أَنْ يُنْتَبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ .
| Reference | : Sahih Muslim 1997c |
| In-book reference | : Book 36, Hadith 62 |
| USC-MSA web (English) reference | : Book 23, Hadith 4934 |
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Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2566
['Abdullah] Ibn 'Umar narrated that the Messenger of Allah (s.a.w) said:
"Three shall be on dunes of musk" - it seems to me that he said:- "on the Day of Resurrection. The first and the last of peoples shall envy them: A man who calls to the five [prayers] every day and night; a man who leads a group of people and they are pleased with him, and a slave who fulfills the right of Allah and the right of his masters."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الْيَقْظَانِ، عَنْ زَاذَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ عَلَى كُثْبَانِ الْمِسْكِ - أُرَاهُ قَالَ يَوْمَ الْقِيَامَةِ يَغْبِطُهُمُ الأَوَّلُونَ وَالآخِرُونَ رَجُلٌ يُنَادِي بِالصَّلَوَاتِ الْخَمْسِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ وَرَجُلٌ يَؤُمُّ قَوْمًا وَهُمْ بِهِ رَاضُونَ وَعَبْدٌ أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ . وَأَبُو الْيَقْظَانِ اسْمُهُ عُثْمَانُ بْنُ عُمَيْرٍ وَيُقَالُ ابْنُ قَيْسٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2566 |
| In-book reference | : Book 38, Hadith 44 |
| English translation | : Vol. 4, Book 12, Hadith 2566 |
Sahih al-Bukhari 2615, 2616
Narrated Anas:
A Jubba (i.e. cloak) made of thick silken cloth was presented to the Prophet. The Prophet used to forbid people to wear silk. So, the people were pleased to see it. The Prophet said, "By Him in Whose Hands Muhammad's soul is, the handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this." Anas added, "The present was sent to the Prophet by Ukaidir (a Christian) from Dauma."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسٌ ـ رضى الله عنه ـ قَالَ أُهْدِيَ لِلنَّبِيِّ صلى الله عليه وسلم جُبَّةُ سُنْدُسٍ، وَكَانَ يَنْهَى عَنِ الْحَرِيرِ، فَعَجِبَ النَّاسُ مِنْهَا فَقَالَ
" وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ أَحْسَنُ مِنْ هَذَا ". وَقَالَ سَعِيدٌ عَنْ قَتَادَةَ، عَنْ أَنَسٍ، إِنَّ أُكَيْدِرَ دُومَةَ أَهْدَى إِلَى النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2615, 2616 |
| In-book reference | : Book 51, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 785 |
| (deprecated numbering scheme) |