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Malik related to me from Ibn Shihab from Said ibn al-Musayyab that Uthman ibn Affan said, "If someone gives something to his small child who is not old enough to look after it himself, and in order that his gift might be permitted he makes the gift public and has it witnessed, the gift is permitted, even if the father keeps charge of it."

Malik said, "What is done in our community is that if a man gives his small child some gold or silver and then dies and he has it in his own keeping, the child has none of it unless the father set it aside in coin or placed it with a man to keep for the son. If he does that, it is permitted for the son."

حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، قَالَ مَنْ نَحَلَ وَلَدًا لَهُ صَغِيرًا لَمْ يَبْلُغْ أَنْ يَحُوزَ نُحْلَهُ فَأَعْلَنَ ذَلِكَ لَهُ وَأَشْهَدَ عَلَيْهَا فَهِيَ جَائِزَةٌ وَإِنْ وَلِيَهَا أَبُوهُ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ مَنْ نَحَلَ ابْنًا لَهُ صَغِيرًا ذَهَبًا أَوْ وَرِقًا ثُمَّ هَلَكَ وَهُوَ يَلِيهِ إِنَّهُ لاَ شَىْءَ لِلاِبْنِ مِنْ ذَلِكَ إِلاَّ أَنْ يَكُونَ الأَبُ عَزَلَهَا بِعَيْنِهَا أَوْ دَفَعَهَا إِلَى رَجُلٍ وَضَعَهَا لاِبْنِهِ عِنْدَ ذَلِكَ الرَّجُلِ فَإِنْ فَعَلَ ذَلِكَ فَهُوَ جَائِزٌ لِلاِبْنِ ‏.‏
USC-MSA web (English) reference : Book 37, Hadith 9
Arabic reference : Book 37, Hadith 1466
Ash-Shama'il Al-Muhammadiyah 202
Ar-Rubai bint Mu'awwidh ibn 'Afra said:
"I brought the Prophet (Allah bless him and give him peace) a tray of ripe dates and fluffy cucumber, so he gave me a handful of ornaments, or she said: of gold.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ‏:‏ حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، قَالَتْ‏:‏ أَتيتُ النَّبِيَّ صلى الله عليه وسلم، بِقِنَاعٍ مِنْ رُطَبٍ، وَأَجْرٍ زُغْبٍ، فَأَعْطَانِي مِلْءَ كَفِّهِ حُلِيًّا أَوْ قَالَتْ‏:‏ ذَهَبًا‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 202
In-book reference : Book 29, Hadith 7
Sunan Ibn Majah 1856
It was narrated that:
Thawban said: “When the Verse concerning silver and gold was revealed, they said: 'What kind of wealth should we acquire?' Umar said: 'I will tell you about that.' So he rode on his camel and caught up with the Prophet, and I followed him. He said: 'O Messenger of Allah what kind of wealth should we acquire?' He said: 'Let one of you acquire a thankful heart, a tongue that remembers Allah and a believing wife who will help him with regard to the Hereafter.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِيهِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ لَمَّا نَزَلَ فِي الْفِضَّةِ وَالذَّهَبِ مَا نَزَلَ قَالُوا فَأَىَّ الْمَالِ نَتَّخِذُ قَالَ عُمَرُ فَأَنَا أَعْلَمُ لَكُمْ ذَلِكَ ‏.‏ فَأَوْضَعَ عَلَى بَعِيرِهِ فَأَدْرَكَ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَأَنَا فِي أَثَرِهِ فَقَالَ يَا رَسُولَ اللَّهِ أَىَّ الْمَالِ نَتَّخِذُ فَقَالَ ‏ "‏ لِيَتَّخِذْ أَحَدُكُمْ قَلْبًا شَاكِرًا وَلِسَانًا ذَاكِرًا وَزَوْجَةً مُؤْمِنَةً تُعِينُ أَحَدَكُمْ عَلَى أَمْرِ الآخِرَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1856
In-book reference : Book 9, Hadith 12
English translation : Vol. 3, Book 9, Hadith 1856
Sunan Ibn Majah 4333
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“The first group to enter Paradise will enter with (faces) like the moon in the night when it is full. Then those who follow them will be shining with a light brighter than the brightest star in the sky. They will not urinate or defecate, or blow their noses or spit. Their combs will be of gold, their sweat will be musk, their braziers (receptacle for holding live coals for burning incense) will be pearls and their wives will be houris. Their form will be that of a single man, the form of their father Adam, sixty forearm’s length tall.’”

Another chain reports the same.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَوَّلُ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ثُمَّ الَّذِينَ يَلُونَهُمْ عَلَى ضَوْءِ أَشَدِّ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ إِضَاءَةً لاَ يَبُولُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَتْفِلُونَ أَمْشَاطُهُمُ الذَّهَبُ وَرَشْحُهُمُ الْمِسْكُ وَمَجَامِرُهُمُ الأَلُوَّةُ أَزْوَاجُهُمُ الْحُورُ الْعِينُ أَخْلاَقُهُمْ عَلَى خَلْقِ رَجُلٍ وَاحِدٍ عَلَى صُورَةِ أَبِيهِمْ آدَمَ سِتُّونَ ذِرَاعًا ‏" ‏ ‏.‏

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، مِثْلَ حَدِيثِ ...

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4333
In-book reference : Book 37, Hadith 234
English translation : Vol. 5, Book 37, Hadith 4333
Sunan Ibn Majah 3596
It was narrated from ‘Ali that a two-piece suit hemmed with silk, either on the wrap or the weft,* was given to the Messenger of Allah (saw), and he sent them to me (‘Ali). I came to him and said:
“O Messenger of Allah, what should I do with these? Shall I wear them?” He said: “No, rather make them into head-cloths and give them to the Fatimahs.”**
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ أَبِي فَاخِتَةَ، حَدَّثَنِي هُبَيْرَةُ بْنُ يَرِيمَ، عَنْ عَلِيٍّ، أَنَّهُ أُهْدِيَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حُلَّةٌ مَكْفُوفَةٌ بِحَرِيرٍ إِمَّا سَدَاؤُهَا وَإِمَّا لُحْمَتُهَا فَأَرْسَلَ بِهَا إِلَىَّ فَأَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَصْنَعُ بِهَا أَلْبَسُهَا قَالَ ‏ "‏ لاَ وَلَكِنِ اجْعَلْهَا خُمُرًا بَيْنَ الْفَوَاطِمِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3596
In-book reference : Book 32, Hadith 47
English translation : Vol. 4, Book 32, Hadith 3596
Ash-Shama'il Al-Muhammadiyah 57
Umm Salama said:
"The apparel dearest to Allah’s Messenger (Allah bless him and give him peace) was the shirt he used to wear.”
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، قَالَ‏:‏ حَدَّثَنَا أَبُو تُمَيْلَةَ، عَنْ عَبْدِ الْمُؤْمِنِ بْنِ خَالِدٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَمِّهِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ‏:‏ كَانَ أَحَبَّ الثِّيَابِ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم يَلْبَسُهُ، الْقَمِيصُ‏.‏
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 57
In-book reference : Book 8, Hadith 3
Ash-Shama'il Al-Muhammadiyah 101
Ja'far ibn Muhammad reports that his father said:
"Al-Hasan and al-Husain used to wear signet rings on their left hands."
حَدَّثَنَا قتيبة بن سعيد ‏,‏ حَدَّثَنَا حاتم بن إسماعيل ‏,‏ عن جَعْفَرٍ بن محمد ‏,‏ عن أبيه ‏,‏ قَالَ‏:‏ كان الحسن والحسين يتختمان في يسارهما‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 101
In-book reference : Book 12, Hadith 7
Jami` at-Tirmidhi 2413
Ubu Juhaifah narrated from his father who said:
"The Messenger of Allah (s.a.w) made a bond of brotherhood between Salman and Abu Ad-Darda. Salman went to visit Abu Ad-Darda, and saw Umm Ad-Darda wearing shabby clothes, So he said: 'Why are you wearing such shabby clothes?' She said: 'Your brother Abu Ad-Darda has no interest in the world.' So when Abu Ad-Darda arrived, he prepared some food for him (Salman) and said: 'Eat, for I am fasting.' He said: 'I shall not eat until you eat.'" He said: "So he ate. When night came Abu Ad-Darda started to leave and stand (in prayer), but Salman said to him: 'Sleep.' So he slept. Then he went to stand (in prayer) but he said to him: 'Sleep'. So he slept. When the morning (Fajr) came,Salman said: 'Get up now.'So he got up to perform Salat. Then he (Salman) said: 'Indeed your self has a right upon you, your Lord has a right upon you, your guest has a right upon you, and your family has a right upon you. So give each the right they are due. The Prophet (s.a.w), and that was mentioned to him, so he said: 'Salman has told the truth.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ سَلْمَانَ وَبَيْنَ أَبِي الدَّرْدَاءِ فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً فَقَالَ مَا شَأْنُكِ مُتَبَذِّلَةً قَالَتْ إِنَّ أَخَاكَ أَبَا الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا ‏.‏ قَالَ فَلَمَّا جَاءَ أَبُو الدَّرْدَاءِ قَرَّبَ إِلَيْهِ طَعَامًا فَقَالَ كُلْ فَإِنِّي صَائِمٌ ‏.‏ قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ ‏.‏ قَالَ فَأَكَلَ فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ لِيَقُومَ فَقَالَ لَهُ سَلْمَانُ نَمْ ‏.‏ فَنَامَ ثُمَّ ذَهَبَ يَقُومُ فَقَالَ لَهُ نَمْ ‏.‏ فَنَامَ فَلَمَّا كَانَ عِنْدَ الصُّبْحِ قَالَ لَهُ سَلْمَانُ قُمِ الآنَ فَقَامَا فَصَلَّيَا فَقَالَ إِنَّ لِنَفْسِكَ عَلَيْكَ حَقًّا وَلِرَبِّكَ عَلَيْكَ حَقًّا وَلِضَيْفِكَ عَلَيْكَ حَقًّا وَإِنَّ لأَهْلِكَ عَلَيْكَ حَقًّا فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ ‏.‏ فَأَتَيَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرَا ذَلِكَ فَقَالَ لَهُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2413
In-book reference : Book 36, Hadith 111
English translation : Vol. 4, Book 10, Hadith 2413

Yahya related to me from Malik from Muhammad ibn Umara from Muhammad ibn Ibrahim that the mother of the son of Ibrahim ibn Abd ar- Rahman ibn Awf questioned Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and said, "I am a woman who wears a long skirt and (sometimes) I walk in dirty places." Umm Salama replied, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'What follows (i.e. clean places) purifies it.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُمِّ وَلَدٍ، لإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ قَالَتْ أُمُّ سَلَمَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُطَهِّرُهُ مَا بَعْدَهُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 16
Arabic reference : Book 2, Hadith 46
Jami` at-Tirmidhi 2367
Muhammad bin Sirin said:
"We were with Abu Hurarirah and he was wearing two linen garments dyed with red ochre. He blew his nose in one of them and said: 'Excellent! Abu hurairah blows his nose in linens! I saw a time when I would pass out between the mimbar of the Messenger of Allah (s.a.w) and the dwelling of 'Aishah from overwhelming hunger. Someone came and placed his foot on my neck thinking that I was a mad man, but I was not crazy, It was nothing but hunger." (sahih)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ كُنَّا عِنْدَ أَبِي هُرَيْرَةَ وَعَلَيْهِ ثَوْبَانِ مُمَشَّقَانِ مِنْ كَتَّانٍ فَتَمَخَّطَ فِي أَحَدِهِمَا ثُمَّ قَالَ بَخٍ بَخٍ يَتَمَخَّطُ أَبُو هُرَيْرَةَ فِي الْكَتَّانِ لَقَدْ رَأَيْتُنِي وَإِنِّي لأَخِرُّ فِيمَا بَيْنَ مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَحُجْرَةِ عَائِشَةَ مِنَ الْجُوعِ مَغْشِيًّا عَلَىَّ فَيَجِيءُ الْجَائِي فَيَضَعُ رِجْلَهُ عَلَى عُنُقِي يُرَى أَنَّ بِيَ الْجُنُونَ وَمَا بِي جُنُونٌ وَمَا هُوَ إِلاَّ الْجُوعُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏ مِنْ هَذَا الْوَجْهِ.
Reference : Jami` at-Tirmidhi 2367
In-book reference : Book 36, Hadith 64
English translation : Vol. 4, Book 10, Hadith 2367
Jami` at-Tirmidhi 2732
Narrated 'Aishah:
"Zaid bin Harithah arrived in Al-Madinah while the Messenger of Allah (SAW) was in his house. So he went and knocked at the door, so the Messenger of Allah (SAW) stood naked (1), dragging his garment - and by Allah! I did not see him naked before nor afterwards - and he hugged him and kissed him." (1) They say that the meaning of naked here is that he was not wearing his Rida or upper wrap and it was that which was dragging, so the area between the navel and knees were covered. See Tuhfat Al-Ahwadhi.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَحْيَى بْنِ مُحَمَّدِ بْنِ عَبَّادٍ الْمَدَنِيُّ، حَدَّثَنِي أَبُو يَحْيَى بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمَ زَيْدُ بْنُ حَارِثَةَ الْمَدِينَةَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِي فَأَتَاهُ فَقَرَعَ الْبَابَ فَقَامَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عُرْيَانًا يَجُرُّ ثَوْبَهُ وَاللَّهِ مَا رَأَيْتُهُ عُرْيَانًا قَبْلَهُ وَلاَ بَعْدَهُ فَاعْتَنَقَهُ وَقَبَّلَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الزُّهْرِيِّ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2732
In-book reference : Book 42, Hadith 45
English translation : Vol. 5, Book 40, Hadith 2732
Jami` at-Tirmidhi 2818
Narrated Al-Miswar bin Makhramah:
"The Messenger of Allah (SAW) distributed some cloaks but he did not give anything to Makhramah. Makhramah said: 'O my son! Let us go to the Messenger of Allah (SAW).' So I went with him. He said: 'Enter and call him for me.'So I called the Prophet (SAW) for him, then the Prophet (SAW) came out wearing one of the cloaks. He (SAW) said: 'I kept this one for you.'" He said: "So he looked at him and said: 'Makhramah is pleased.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَسَمَ أَقْبِيَةً وَلَمْ يُعْطِ مَخْرَمَةَ شَيْئًا فَقَالَ مَخْرَمَةُ يَا بُنَىَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَانْطَلَقْتُ مَعَهُ قَالَ ادْخُلْ فَادْعُهُ لِي فَدَعَوْتُهُ لَهُ فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم وَعَلَيْهِ قِبَاءٌ مِنْهَا فَقَالَ ‏"‏ خَبَأْتُ لَكَ هَذَا ‏"‏ ‏.‏ قَالَ فَنَظَرَ إِلَيْهِ فَقَالَ ‏"‏ رَضِيَ مَخْرَمَةُ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَابْنُ أَبِي مُلَيْكَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2818
In-book reference : Book 43, Hadith 92
English translation : Vol. 5, Book 41, Hadith 2818
Riyad as-Salihin 644
Anas (May Allah be pleased with him) reported:
I was walking with Messenger of Allah (PBUH) who was wearing a Najrani cloak with a very thick border when a bedouin happened to meet him. He took hold of the side of his cloak and drew it violently. I noticed that the violence of jerk had bruised the neck of Messenger of Allah (PBUH). The bedouin said: "O Muhammad! Give me out of Allah's wealth that you possess." Messenger of Allah (PBUH) turned to him and smiled and directed that he should be given something.

[Al-Bukhari and Muslim].

وعن أنس رضي الله عنه قال‏:‏ كنت أمشى مع رسول الله صلى الله عليه وسلم، وعليه برد نجرانى غليظ الحاشية، فأدركه أعرابى، فجبذه بردائه جبذة شديدة، فنظرت إلى صفحة عاتق النبى صلى الله عليه وسلم، وقد أثرت بها حاشية البرد من شدة فضحك، ثم قال‏:‏ يا محمد مر لى من مال الله الذى عندك، فالتفت إليه فضحك ثم أمر له بعطاء‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 644
In-book reference : Introduction, Hadith 644
Mishkat al-Masabih 4352
Abul Ahwas quoted his father as saying:
I came to God’s messenger wearing a poor garment and he asked me whether I had any property. When I replied that I had, he asked me what kind it was, and I said, "Every kind; God has given me camels, cattle, sheep, horses and slaves.” He then said, “When God gives you property let the mark of His favour and honour to you be seen.” Ahmad and Nasa'i transmitted it. In Sharh as-sunna it has the wording in al-Masabih.
وَعَن أبي الأحوصِ عَن أبيهِ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى ثَوْبٌ دُونٌ فَقَالَ لِي: «أَلَكَ مَالٌ؟» قُلْتُ: نَعَمْ. قَالَ: «مِنْ أَيِّ الْمَالِ؟» قُلْتُ: مِنْ كُلِّ الْمَالِ قَدْ أَعْطَانِي اللَّهُ منَ الإِبلِ وَالْبَقر وَالْخَيْلِ وَالرَّقِيقِ. قَالَ: «فَإِذَا آتَاكَ اللَّهُ مَالًا فَلْيُرَ أَثَرُ نِعْمَةِ اللَّهِ عَلَيْكَ وَكَرَامَتِهِ» . رَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4352
In-book reference : Book 22, Hadith 43
Mishkat al-Masabih 5803
He said:
When I was walking with God's messenger who was wearing a Najrani cloak with a coarse fringe, a nomadic Arab caught up on him and gave his cloak a violent tug, pulling God's Prophet back against his chest, and I saw that the side of God's messenger's shoulder was marked by the fringe of the cloak because of the violence of the man's tug. He said, "Command, that I be given some of God's property which you have, Muhammad," and God's messenger turned round to him and laughed, then ordered that he be given something. (Bukhari and Muslim.)
وعنه قال : كنت أمشي مع رسول الله صلى الله عليه وسلم وعليه برد نجراني غليظ الحاشية فأدركه أعرابي فجبذه جبذة شديدة ورجع نبي الله صلى الله عليه وسلم في نحر الأعرابي حتى نظرت إلى صفحة عاتق رسول الله صلى الله عليه وسلم قد أثرت به حاشية البرد من شدة جبذته ثم قال : يا محمد مر لي من مال الله الذي عندك فالتفت إليه رسول الله صلى الله عليه وسلم ثم ضحك ثم أمر له بعطاء . متفق عليه
Reference : Mishkat al-Masabih 5803
In-book reference : Book 29, Hadith 63
Sunan Abi Dawud 1165

Narrated Abdullah ibn Abbas:

Ishaq ibn Abdullah ibn Kinanah reported: Al-Walid ibn Utbah or (according to the version of Uthman) al-Walid ibn Uqbah, the then governor of Medina, sent me to Ibn Abbas to ask him about the prayer for rain offered by the Messenger of Allah (saws). He said: The Messenger of Allah (saws) went out wearing old clothes in a humble and lowly manner until he reached the place of prayer. He then ascended the pulpit, but he did not deliver the sermon as you deliver (usually). He remained engaged in making supplication, showing humbleness (to Allah) and uttering the takbir (Allah is most great). He then offered two rak'ahs of prayer as done on the 'Id (festival).

Abu Dawud said: This is the version of al-Nufail. What is correct is Ibn Utbah's

حَدَّثَنَا النُّفَيْلِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، نَحْوَهُ قَالاَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هِشَامُ بْنُ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ، قَالَ أَخْبَرَنِي أَبِي قَالَ، أَرْسَلَنِي الْوَلِيدُ بْنُ عُتْبَةَ - قَالَ عُثْمَانُ ابْنُ عُقْبَةَ وَكَانَ أَمِيرَ الْمَدِينَةِ - إِلَى ابْنِ عَبَّاسٍ أَسْأَلُهُ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الاِسْتِسْقَاءِ فَقَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَبَذِّلاً مُتَوَاضِعًا مُتَضَرِّعًا حَتَّى أَتَى الْمُصَلَّى - زَادَ عُثْمَانُ فَرَقِيَ عَلَى الْمِنْبَرِ ثُمَّ اتَّفَقَا - وَلَمْ يَخْطُبْ خُطَبَكُمْ هَذِهِ وَلَكِنْ لَمْ يَزَلْ فِي الدُّعَاءِ وَالتَّضَرُّعِ وَالتَّكْبِيرِ ثُمَّ صَلَّى رَكْعَتَيْنِ كَمَا يُصَلِّي فِي الْعِيدِ ‏ .‏ قَالَ أَبُو دَاوُدَ وَالإِخْبَارُ لِلنُّفَيْلِيِّ وَالصَّوَابُ ابْنُ عُتْبَةَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1165
In-book reference : Book 3, Hadith 5
English translation : Book 3, Hadith 1163
Sunan Abi Dawud 1849

Abdullah ibn al-Harith reported on the authority of his father al-Harith:

(My father) al-Harith was the governor of at-Ta'if under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali (may Allah be pleased with him). When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja' who are present here. Do you know that a man presented a wild ass to the Messenger of Allah (saws) while he was in ihram? But he refused to eat from it. They said: Yes.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ أَبِيهِ، وَكَانَ الْحَارِثُ، خَلِيفَةَ عُثْمَانَ عَلَى الطَّائِفِ فَصَنَعَ لِعُثْمَانَ طَعَامًا فِيهِ مِنَ الْحَجَلِ وَالْبَعَاقِيبِ وَلَحْمِ الْوَحْشِ قَالَ فَبَعَثَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ فَجَاءَهُ الرَّسُولُ وَهُوَ يَخْبِطُ لأَبَاعِرَ لَهُ فَجَاءَهُ وَهُوَ يَنْفُضُ الْخَبَطَ عَنْ يَدِهِ فَقَالُوا لَهُ كُلْ ‏.‏ فَقَالَ أَطْعِمُوهُ قَوْمًا حَلاَلاً فَإِنَّا حُرُمٌ ‏.‏ فَقَالَ عَلِيٌّ رضى الله عنه أَنْشُدُ اللَّهَ مَنْ كَانَ هَا هُنَا مِنْ أَشْجَعَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهْدَى إِلَيْهِ رَجُلٌ حِمَارَ وَحْشٍ وَهُوَ مُحْرِمٌ فَأَبَى أَنْ يَأْكُلَهُ قَالُوا نَعَمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1849
In-book reference : Book 11, Hadith 129
English translation : Book 10, Hadith 1845
Sunan Abi Dawud 3238
Narrated Ibn 'Abbas:

To the Messenger of Allah (saws) was brought man wearing ihram who was thrown by his she-camel and has his neck broken and had died. He then said: Shroud him in his two garments, was him with water and lotus leaves, but do not cover his head, for he will be raised on the Day of Resurrection saying the talbiyah.

Abu Dawud said: I heard Ahmad b. Hanbal say: There are five rules of the law (sunan) in this tradition: "Shroud him in his two garment," that is, the dead should be shrouded in his two garments. "Wash him with water and lotus leaves," that is, washing all times should be with lotus leaves. Do not bring any perfume near him. The shroud will be made from the property (of the dead).

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِرَجُلٍ وَقَصَتْهُ رَاحِلَتُهُ فَمَاتَ وَهُوَ مُحْرِمٌ فَقَالَ ‏"‏ كَفِّنُوهُ فِي ثَوْبَيْهِ وَاغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ فِي هَذَا الْحَدِيثِ خَمْسُ سُنَنٍ ‏"‏ كَفِّنُوهُ فِي ثَوْبَيْهِ ‏"‏ ‏.‏ أَىْ يُكَفَّنُ الْمَيِّتُ فِي ثَوْبَيْنِ ‏"‏ وَاغْسِلُوهُ بِمَاءٍ وَسِدْرٍ ‏"‏ ‏.‏ أَىْ إِنَّ فِي الْغَسَلاَتِ كُلِّهَا سِدْرًا ‏"‏ وَلاَ تُخَمِّرُوا رَأْسَهُ ‏"‏ ‏.‏ وَلاَ تُقَرِّبُوهُ طِيبًا وَكَانَ الْكَفَنُ مِنْ جَمِيعِ الْمَالِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3238
In-book reference : Book 21, Hadith 150
English translation : Book 20, Hadith 3232
Al-Adab Al-Mufrad 189
Al-Ma'rur ibn Suwayd said, "I saw Abu Dharr wearing a robe and his slave was also wearing a robe. We asked him about that and he said, 'I insulted a man and he complained about me to the Prophet, may Allah bless him and grant him peace, and the Prophet, may Allah bless him and grant him peace, said to me, 'Did you insult him by his mother?' 'Yes,' I replied. He said, 'Your brothers are your property. Allah has put them under your authority. If someone has his brother under his authority, he should feed him from what he eats and clothe him from what he wears and not burden him with anything that will be too much for him. If you burden him with what will be too much for him, then help him.'"
حَدَّثَنَا آدَمُ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، قَالَ‏:‏ حَدَّثَنَا وَاصِلٌ الأَحْدَبُ قَالَ‏:‏ سَمِعْتُ الْمَعْرُورَ بْنَ سُوَيْدٍ يَقُولُ‏:‏ رَأَيْتُ أَبَا ذَرٍّ وَعَلَيْهِ حُلَّةٌ وَعَلَى غُلاَمِهِ حُلَّةٌ، فَسَأَلْنَاهُ عَنْ ذَلِكَ، فَقَالَ‏:‏ إِنِّي سَابَبْتُ رَجُلاً فَشَكَانِي إِلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم‏:‏ أَعَيَّرْتَهُ بِأُمِّهِ‏؟‏ قُلْتُ‏:‏ نَعَمْ، ثُمَّ قَالَ‏:‏ إِنَّ إِخْوَانَكُمْ خَوَلُكُمْ، جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ، فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ، وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ، وَلاَ تُكَلِّفُوهُمْ مَا يَغْلِبُهُمْ، فَإِنْ كَلَّفْتُمُوهُمْ مَا يَغْلِبُهُمْ فَأَعِينُوهُمْ‏.‏
Reference : Al-Adab Al-Mufrad 189
In-book reference : Book 9, Hadith 34
English translation : Book 9, Hadith 189
Sunan an-Nasa'i 5091
It was narrated from Abu Al-Husain Al-Haitham bin Shufayy that he said:
"A friend of mine who was called Abu 'Amir, from Al-Ma'afir, and I went out to pray in Jerusalem. Their preacher was a man from (the tribe of) Azd who was called Abu Raihanah, one of the Companions." Abu Al-Husain said: "My companion reached the Masjid before I did, then I caught up with him, and sat beside him. He said: 'Have you heard the preaching of Abu Raihanah?' I said: 'No.' He said: 'I heard him say: 'The Messenger of Allah [SAW] forbade ten things: Filing (the teeth), tattoos, plucking (hair), for two men to lie under one cover with no barrier between them, for two women to lie under one cover with no barrier between them, for a man to add more than four fingers' width of silk to the bottom of his garment like the foreigners (Persians), (and he forbade) plundering, riding (while sitting on) leopard skins and wearing rings- except for rulers."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ حَدَّثَنَا أَبِي وَأَبُو الأَسْوَدِ النَّضْرُ بْنُ عَبْدِ الْجَبَّارِ، قَالاَ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، عَنْ أَبِي الْحُصَيْنِ الْهَيْثَمِ بْنِ شُفَىٍّ، - وَقَالَ أَبُو الأَسْوَدِ شَفِيٌّ - إِنَّهُ سَمِعَهُ يَقُولُ خَرَجْتُ أَنَا وَصَاحِبٌ، لِي يُسَمَّى أَبَا عَامِرٍ - رَجُلٌ مِنَ الْمَعَافِرِ - لِنُصَلِّيَ بِإِيلِيَاءَ وَكَانَ قَاصُّهُمْ رَجُلاً مِنَ الأَزْدِ يُقَالُ لَهُ أَبُو رَيْحَانَةَ مِنَ الصَّحَابَةِ قَالَ أَبُو الْحُصَيْنِ فَسَبَقَنِي صَاحِبِي إِلَى الْمَسْجِدِ ثُمَّ أَدْرَكْتُهُ فَجَلَسْتُ إِلَى جَنْبِهِ فَقَالَ هَلْ أَدْرَكْتَ قَصَصَ أَبِي رَيْحَانَةَ فَقُلْتُ لاَ ‏.‏ فَقَالَ سَمِعْتُهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ عَشْرٍ عَنِ الْوَشْرِ وَالْوَشْمِ وَالنَّتْفِ وَعَنْ مُكَامَعَةِ الرَّجُلِ ...
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5091
In-book reference : Book 48, Hadith 52
English translation : Vol. 6, Book 48, Hadith 5094
Ash-Shama'il Al-Muhammadiyah 97
Abdullah ibn Ja'far said:
“He (Allah bless him and give him peace) used to wear a signet ring on his right hand.”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ، قَالَ‏:‏ حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْفَضْلِ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ عَبْدِ اللهِ بْنِ جَعْفَرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَخَتَّمُ فِي يَمِينِهِ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 97
In-book reference : Book 12, Hadith 3
Ash-Shama'il Al-Muhammadiyah 98
Jabir ibn ‘Abdi’llah said:
"The Prophet (Allah bless him and give him peace) used to wear a signet ring on his right hand.”
حَدَّثَنَا أَبُو الْخَطَّابِ زِيَادُ بْنُ يَحْيَى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ مَيْمُونٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ‏:‏ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَخَتَّمُ فِي يَمِينِهِ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 98
In-book reference : Book 12, Hadith 4
Ash-Shama'il Al-Muhammadiyah 102
Anas ibn Malik said:
“He (Allah bless him and give him peace) used to wear a signet ring on his right hand.”
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى وَهُوَ ابْنُ الطَّبَّاعِ، قَالَ‏:‏ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ‏:‏ أَنَّهُ صلى الله عليه وسلم كَانَ يَتَخَتَّمُ فِي يَمِينِهِ‏.‏

"arabic_sanad"> قال أبو عيسى: هذا حديث غريب لا نعرفه من حديث سعيد بن أبي عروبة عن قتادة عن أنس عن النبي صلى الله عليه وسلم نحو هذا إلا من هذا الوجه. وروى بعض أصحاب قتادة عن قتادة عن أنس بن مالك عن النبي صلى الله عليه وسلم أنه كان يتختم في يساره هو حديث لا يصح أيضا.
Grade: Sanad Da'if wal-Hadīth Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 102
In-book reference : Book 12, Hadith 8
Sahih al-Bukhari 7517

Narrated Anas bin Malik:

The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has kept for you." Then Gabriel ascended (with him) to the second Heaven and the angels asked the same questions as those on the first Heaven, i.e., "Who is it?" Gabriel replied, "Gabriel". They asked, "Who is accompanying you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." Then they said, "He is welcomed.'' Then he (Gabriel) ascended with the Prophet to the third Heaven, and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said (to Allah), "O Lord! I thought that none would be raised up above me." But Gabriel ascended with him (the Prophet) for a distance above that, the distance of which only Allah knows, till he reached the Lote Tree (beyond which none may pass) and then the Irresistible, the Lord of Honor and Majesty approached and came closer till he (Gabriel) was about two bow lengths or (even) nearer. (It is said that it was Gabriel who approached and came closer to the Prophet. (Fate Al-Bari Page 263, 264, Vol. 17). Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night." Then the Prophet descended till he met Moses, and then Moses stopped him and asked, "O Muhammad ! What did your Lord en join upon you?" The Prophet replied," He enjoined upon me to perform fifty prayers in a day and a night." Moses said, "Your followers cannot do that; Go back so that your Lord may reduce it for you and for them." So the Prophet turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion, saying, "Yes, if you wish." So Gabriel ascended with him to the Irresistible and said while he was in his place, "O Lord, please lighten our burden as my followers cannot do that." So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden." The Prophet turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet said, "O Lord, my followers are weak in their bodies, hearts, hearing and constitution, so lighten our burden." On that the Irresistible said, "O Muhammad!" the Prophet replied, "Labbaik and Sa`daik." Allah said, "The Word that comes from Me does not change, so it will be as I enjoined on you in the Mother of the Book." Allah added, "Every good deed will be rewarded as ten times so it is fifty (prayers) in the Mother of the Book (in reward) but you are to perform only five (in practice)." The Prophet returned to Moses who asked, "What have you done?" He said, "He has lightened our burden: He has given us for every good deed a tenfold reward." Moses said, "By Allah! I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further." Allah's Apostle said, "O Moses! By Allah, I feel shy of returning too many times to my Lord." On that Gabriel said, "Descend in Allah's Name." The Prophet then woke while he was in the Sacred Mosque (at Mecca).

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي سُلَيْمَانُ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ ابْنَ مَالِكٍ، يَقُولُ لَيْلَةَ أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مَسْجِدِ الْكَعْبَةِ أَنَّهُ جَاءَهُ ثَلاَثَةُ نَفَرٍ قَبْلَ أَنْ يُوحَى إِلَيْهِ وَهْوَ نَائِمٌ فِي الْمَسْجِدِ الْحَرَامِ، فَقَالَ أَوَّلُهُمْ أَيُّهُمْ هُوَ فَقَالَ أَوْسَطُهُمْ هُوَ خَيْرُهُمْ‏.‏ فَقَالَ آخِرُهُمْ خُذُوا خَيْرَهُمْ‏.‏ فَكَانَتْ تِلْكَ اللَّيْلَةَ، فَلَمْ يَرَهُمْ حَتَّى أَتَوْهُ لَيْلَةً أُخْرَى فِيمَا يَرَى قَلْبُهُ، وَتَنَامُ عَيْنُهُ وَلاَ يَنَامُ قَلْبُهُ وَكَذَلِكَ الأَنْبِيَاءُ تَنَامُ أَعْيُنُهُمْ وَلاَ تَنَامُ قُلُوبُهُمْ، فَلَمْ يُكَلِّمُوهُ حَتَّى احْتَمَلُوهُ فَوَضَعُوهُ عِنْدَ بِئْرِ زَمْزَمَ فَتَوَلاَّهُ مِنْهُمْ جِبْرِيلُ فَشَقَّ جِبْرِيلُ مَا بَيْنَ نَحْرِهِ إِلَى لَبَّتِهِ حَتَّى فَرَغَ مِنْ صَدْرِهِ وَجَوْفِهِ، فَغَسَلَهُ مِنْ مَاءِ زَمْزَمَ بِيَدِهِ، حَتَّى أَنْقَى جَوْفَهُ، ثُمَّ أُتِيَ بِطَسْتٍ مِنْ ذَهَبٍ فِيهِ تَوْرٌ مِنْ ذَهَبٍ مَحْشُوًّا إِيمَانًا وَحِكْمَةً، فَحَشَا بِهِ صَدْرَهُ ...
Reference : Sahih al-Bukhari 7517
In-book reference : Book 97, Hadith 142
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 608
  (deprecated numbering scheme)

Yahya related to me from Malik from Humayd ibn Qays al-Makki that Mujahid said, "I was with Abdullah ibn Umar and an artisan came to him and said, 'Abu Abd ar-Rahman - I fashion gold and then sell what I have made for more than its weight. I take an amount equivalent to the work of my hand.' Abdullah forbade him to do that, so the artisan repeated the question to him, and Abdullah continued to forbid him until he came to the door of the mosque or to an animal that he intended to mount. Then Abdullah ibn Umar said, 'A dinar for a dinar, and a dirham for a dirham. There is no increase between them. This is the command of ourProphet to us and our advice to you.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، عَنْ مُجَاهِدٍ، أَنَّهُ قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَجَاءَهُ صَائِغٌ فَقَالَ لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي أَصُوغُ الذَّهَبَ ثُمَّ أَبِيعُ الشَّىْءَ مِنْ ذَلِكَ بِأَكْثَرَ مِنْ وَزْنِهِ فَأَسْتَفْضِلُ مِنْ ذَلِكَ قَدْرَ عَمَلِ يَدِي ‏.‏ فَنَهَاهُ عَبْدُ اللَّهِ عَنْ ذَلِكَ فَجَعَلَ الصَّائِغُ يُرَدِّدُ عَلَيْهِ الْمَسْأَلَةَ وَعَبْدُ اللَّهِ يَنْهَاهُ حَتَّى انْتَهَى إِلَى بَابِ الْمَسْجِدِ أَوْ إِلَى دَابَّةٍ يُرِيدُ أَنْ يَرْكَبَهَا ثُمَّ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ لاَ فَضْلَ بَيْنَهُمَا هَذَا عَهْدُ نَبِيِّنَا إِلَيْنَا وَعَهْدُنَا إِلَيْكُمْ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 31
Arabic reference : Book 31, Hadith 1322
Sunan Abi Dawud 3410
Narrated Ibn 'Abbas:
The Messenger of Allah (saws) conquered Khaibar, and stipulated that all the land, gold and silver would belong to him. The people of Khaibar said: we know the land more than you ; so give it to us on condition that you should have half of the produce and we would have the half. He then gave it to them on that condition. When the time of picking the fruits of the palm-trees came, he sent 'Abd Allah b. Rawahah to them, and he assessed the among of the fruits of the palm-trees. This is what the people of Medina call khars (assessment). He used to say: In these palm-trees there is such-and-such amount (of produce). They would say: You assessed more to us, Ibn Rawahah (than the real amount). He would say: I first take the responsibility of assessing the fruits of the palm-trees and give you half of (the amount) I said. They would say: This is true, and on this (equity) stand the heavens and the earth. We agreed that we should take (the amount which) you said.
حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ، حَدَّثَنَا عُمَرُ بْنُ أَيُّوبَ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ افْتَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ وَ اشْتَرَطَ أَنَّ لَهُ الأَرْضَ وَكُلَّ صَفْرَاءَ وَبَيْضَاءَ ‏.‏ قَالَ أَهْلُ خَيْبَرَ نَحْنُ أَعْلَمُ بِالأَرْضِ مِنْكُمْ فَأَعْطِنَاهَا عَلَى أَنَّ لَكُمْ نِصْفَ الثَّمَرَةِ وَلَنَا نِصْفٌ ‏.‏ فَزَعَمَ أَنَّهُ أَعْطَاهُمْ عَلَى ذَلِكَ فَلَمَّا كَانَ حِينَ يُصْرَمُ النَّخْلُ بَعَثَ إِلَيْهِمْ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فَحَزَرَ عَلَيْهِمُ النَّخْلَ وَهُوَ الَّذِي يُسَمِّيهِ أَهْلُ الْمَدِينَةِ الْخَرْصَ فَقَالَ فِي ذِهْ كَذَا وَكَذَا قَالُوا أَكْثَرْتَ عَلَيْنَا يَا ابْنَ رَوَاحَةَ ‏.‏ فَقَالَ فَأَنَا أَلِي حَزْرَ النَّخْلِ وَأُعْطِيكُمْ نِصْفَ الَّذِي قُلْتُ ‏.‏ قَالُوا هَذَا الْحَقُّ وَبِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ قَدْ رَضِينَا أَنْ نَأْخُذَهُ بِالَّذِي قُلْتَ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3410
In-book reference : Book 23, Hadith 85
English translation : Book 22, Hadith 3403
Sunan Abi Dawud 2711
Abu Hurairah said “We went out along with the Apostle of Allaah(saws) in the year of Khaibar. We did not get gold or silver in the booty of war except clothes, equipment and property. The Apostle of Allaah(saws) sent (a detachment) towards Wadi Al Qura. The Apostle of Allaah(saws) was presented a black slave called Mid’am. And while they were in Wadi Al Qura and Mid’am was unsaddling a Camel belonging to the Apostle of Allaah(saws) he was struck by a random arrow which killed him. The people said “Congratulations to him, he will go to paradise. But the Apostle of Allaah(saws) said “Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they (the people) heard that, a man brought a sandal strap or two sandal straps to the Apostle of Allaah(saws). The Apostle of Allaah(saws) said “A sandal strap of fire or two sandal straps of fire.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ خَيْبَرَ فَلَمْ يَغْنَمْ ذَهَبًا وَلاَ وَرِقًا إِلاَّ الثِّيَابَ وَالْمَتَاعَ وَالأَمْوَالَ - قَالَ - فَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَحْوَ وَادِي الْقُرَى وَقَدْ أُهْدِيَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَبْدٌ أَسْوَدُ يُقَالُ لَهُ مِدْعَمٌ حَتَّى إِذَا كَانُوا بِوَادِي الْقُرَى فَبَيْنَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا ‏"‏ ‏.‏ فَلَمَّا سَمِعُوا ذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ شِرَاكٌ مِنْ نَارٍ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ شِرَاكَانِ مِنْ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2711
In-book reference : Book 15, Hadith 235
English translation : Book 14, Hadith 2705
Ash-Shama'il Al-Muhammadiyah 70
'Aisha said; “Allah's Messenger (Allah bless him and give him peace) went out one early morning, wearing a wrap of black hair.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، قَالَ‏:‏ حَدَّثَنَا أَبِي، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، قَالَتْ‏:‏ خَرَجَ رَسُولُ اللهِ صلى الله عليه وسلم ذَاتَ غَدَاةٍ، وَعَلَيْهِ مِرْطٌ مِنْ شَعَرٍ أَسْودَ‏.‏
Grade: Hasan (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 70
In-book reference : Book 8, Hadith 15
Bulugh al-Maram 16
Narrated Hudhaifa bin Al-Yaman:
Narrated Hudhaifa bin Al-Yaman (rad): Allah’s Messenger (saw) said, “Do not drink in silver or gold utensils, and do not eat in plates of such metals, for such things are for them (the disbelievers) in this worldly life and for you in the Hereafter.” [Agreed upon]
عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ رَضِيَ الْلَّهُ عَنْهُمَا، قَالَ: قَالَ النَّبِيُّ ‏- صلى الله عليه وسلم ‏-{ لَا تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ والْفِضَّةِ، وَلَا تَأْكُلُوا فِي صِحَافِهَا، فَإِنَّهَا لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي الْآخِرَةِ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Reference : Bulugh al-Maram 16
In-book reference : Book 1, Hadith 20
English translation : Book 1, Hadith 18

Yahya related to me from Malik from Humayd ibn Qays from Ata ibn Rabah that a bedouin came to the Messenger of Allah, may Allah bless him and grant him peace, when he was at Hunayn, and he was wearing a shirt with traces of yellow on it. He said, "Messenger of Allah, I have entered ihram for umra. What should I do?" The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Take off your shirt and wash off this yellowness and do in umra as you would do on hajj."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ بِحُنَيْنٍ وَعَلَى الأَعْرَابِيِّ قَمِيصٌ وَبِهِ أَثَرُ صُفْرَةٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَهْلَلْتُ بِعُمْرَةٍ فَكَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ انْزِعْ قَمِيصَكَ وَاغْسِلْ هَذِهِ الصُّفْرَةَ عَنْكَ وَافْعَلْ فِي عُمْرَتِكَ مَا تَفْعَلُ فِي حَجِّكَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 18
Arabic reference : Book 20, Hadith 727

Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, entered Makka, in the Year of Victory, wearing a helmet, and when he took it off a man came to him and said, "Messenger of Allah, Ibn Khatal is clinging to the covers of the Kaba,'' and the Messenger of Allah, may Allah bless him and grant him peace, said, "Kill him."

Malik commented, "The Messenger of Allah, may Allah bless him and grant him peace, was not in ihram at the time, and Allah knows best."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اقْتُلُوهُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 256
Arabic reference : Book 20, Hadith 952
Jami` at-Tirmidhi 197
Abu Juhaifah narrated:
"I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Allah's Messenger was in a small red tent" - "I think," he (one of the narrators) said, "it was made from a hide" - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Allah's Messenger prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins." Sufyan said: "We think that it was a Hibrah."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ بِلاَلاً يُؤَذِّنُ وَيَدُورُ وَيُتْبِعُ فَاهُ هَا هُنَا وَهَا هُنَا وَإِصْبَعَاهُ فِي أُذُنَيْهِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي قُبَّةٍ لَهُ حَمْرَاءَ أُرَاهُ قَالَ مِنْ أَدَمٍ فَخَرَجَ بِلاَلٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْبَطْحَاءِ فَصَلَّى إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ ‏.‏ قَالَ سُفْيَانُ نُرَاهُ حِبَرَةً ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي جُحَيْفَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَلَيْهِ الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ أَنْ يُدْخِلَ الْمُؤَذِّنُ إِصْبَعَيْهِ فِي أُذُنَيْهِ فِي الأَذَانِ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ وَفِي الإِقَامَةِ أَيْضًا يُدْخِلُ إِصْبَعَيْهِ فِي أُذُنَيْهِ ‏.‏ وَهُوَ قَوْلُ الأَوْزَاعِيِّ ‏.‏ وَأَبُو جُحَيْفَةَ اسْمُهُ وَهْبُ بْنُ عَبْدِ اللَّهِ السُّوَائِيُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 197
In-book reference : Book 2, Hadith 49
English translation : Vol. 1, Book 2, Hadith 197
Jami` at-Tirmidhi 2006
Abu Al-Ahwas narrated from his father who said:
"I said: 'O Messenger of Allah! I stayed with a man who did not entertain me nor behave hospitably with me. Then he came to stay with me, shall I reciprocate the same to him?' He (P.B.U.H) said: 'No, entertain him." He said: 'He (P.B.U.H) saw me wearing tattered clothes and said:'(Do you have any wealth?' I said: 'Allah has given me various kinds of wealth through camels and goats.' He said: 'Then let it be seen on you.'"
حَدَّثَنَا بُنْدَارٌ، وَأَحْمَدُ بْنُ مَنِيعٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالُوا حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ الرَّجُلُ أَمُرُّ بِهِ فَلاَ يَقْرِينِي وَلاَ يُضَيِّفُنِي فَيَمُرُّ بِي أَفَأَجْزِيهِ قَالَ ‏"‏ لاَ أَقْرِهِ ‏"‏ ‏.‏ قَالَ وَرَآنِي رَثَّ الثِّيَابِ فَقَالَ ‏"‏ هَلْ لَكَ مِنْ مَالٍ ‏"‏ ‏.‏ قُلْتُ مِنْ كُلِّ الْمَالِ قَدْ أَعْطَانِي اللَّهُ مِنَ الإِبِلِ وَالْغَنَمِ ‏.‏ قَالَ ‏"‏ فَلْيُرَ عَلَيْكَ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَائِشَةَ وَجَابِرٍ وَأَبِي هُرَيْرَةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو الأَحْوَصِ اسْمُهُ عَوْفُ بْنُ مَالِكِ بْنِ نَضْلَةَ الْجُشَمِيُّ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ أَقْرِهِ ‏"‏ أَضِفْهُ وَالْقِرَى هُوَ الضِّيَافَةُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2006
In-book reference : Book 27, Hadith 112
English translation : Vol. 4, Book 1, Hadith 2006
Jami` at-Tirmidhi 1394
Narrated Anas:
that a girl went out in Al-Madinah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone, and he took the jewelry she had on. He said: "She was found with some spark of life in her, and was brought to the Prophet (saws) and he said: 'Did such and such person strike you?' She nodded 'no' with her head. He said: 'Such and such?' until he named the Jew and she nodded 'yes' with her head." He said: "He was brought and recognized so the Messenger of Allah (saws) ordered that his head be crushed between two stones."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ خَرَجَتْ جَارِيَةٌ عَلَيْهَا أَوْضَاحٌ فَأَخَذَهَا يَهُودِيٌّ فَرَضَخَ رَأْسَهَا بِحَجَرٍ وَأَخَذَ مَا عَلَيْهَا مِنَ الْحُلِيِّ ‏.‏ قَالَ فَأُدْرِكَتْ وَبِهَا رَمَقٌ فَأُتِيَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ قَتَلَكِ أَفُلاَنٌ ‏"‏ ‏.‏ قَالَتْ بِرَأْسِهَا لاَ ‏.‏ قَالَ ‏"‏ فَفُلاَنٌ ‏"‏ ‏.‏ حَتَّى سُمِّيَ الْيَهُودِيُّ فَقَالَتْ بِرَأْسِهَا أَىْ نَعَمْ ‏.‏ قَالَ فَأُخِذَ فَاعْتَرَفَ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُضِخَ رَأْسُهُ بَيْنَ حَجَرَيْنِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ قَوَدَ إِلاَّ بِالسَّيْفِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1394
In-book reference : Book 16, Hadith 9
English translation : Vol. 3, Book 14, Hadith 1394
Jami` at-Tirmidhi 3774
Narrated Buraidah:
"The Messenger of Allah (SAW) was delivering a Khutbah to us when Al-Hasan and Al-Husain [peace be upon them] came, wearing red shirts, walking and falling down. So the Messenger of Allah (SAW) descended from the Minbar and carried them, and placed them in front of him. Then he said: 'Allah spoke the Truth: Indeed, your wealth and your children are a trial (64:15). I looked at these two children walking and falling down, and I could not bear patiently anymore until I interrupted my talk and picked them up."
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، قَالَ حَدَّثَنِي أَبِي، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ سَمِعْتُ أَبِي، ‏:‏ بُرَيْدَةَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُنَا إِذْ جَاءَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا السَّلاَمُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَمْشِيَانِ وَيَعْثُرَانِ فَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمِنْبَرِ فَحَمَلَهُمَا وَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ ‏ "‏ صَدَقَ اللَّهُ ‏:‏ ‏‏(‏ إنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ ‏)‏ نَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ فَلَمْ أَصْبِرْ حَتَّى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ الْحُسَيْنِ بْنِ وَاقِدٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3774
In-book reference : Book 49, Hadith 173
English translation : Vol. 1, Book 46, Hadith 3774
`A'isha told that the Prophet went out one morning wearing a striped[1] cloak of black goat's hair. Al-Hasan b. `Ali came and he took him under it, then al-Husain came and went under it along with him, then Fatima came and he took her under it, then `Ali came and he took him under it. He then said, "God only desires to remove abomination from you, members of the family, and purify you[2]." It literally means one decorated with representations of camels' saddles. Quran, 33:33. Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَدَاةً وَعَلَيْهِ مِرْطٌ مُرَحَّلٌ مِنْ شَعْرٍ أَسْوَدَ فَجَاءَ الْحَسَنُ بْنُ عَلِيٍّ فَأَدْخَلَهُ ثُمَّ جَاءَ الْحُسَيْنُ فَدَخَلَ مَعَهُ ثُمَّ جَاءَتْ فَاطِمَةُ فَأَدْخَلَهَا ثُمَّ جَاءَ عَلَيٌّ فَأَدْخَلَهُ ثُمَّ قَالَ: [إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أهل الْبَيْت وَيُطَهِّركُمْ تَطْهِيرا] رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 151
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6136
Ash-Shama'il Al-Muhammadiyah 115
'Amr ibn Huraith reported that his father said:
"The Prophet (Allah bless him and give him peace) addressed the people while wearing a black turban.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، وَيُوسُفُ بْنُ عِيسَى، قَالا‏:‏ حَدَّثَنَا وَكِيعٌ، عَنْ مُسَاوِرٍ الْوَرَّاقِ، عَنْ جَعْفَرِ بْنِ عَمْرُو بْنِ حُرَيْثٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، خَطَبَ النَّاسَ، وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 115
In-book reference : Book 16, Hadith 3
Narrated 'Umar (RA):
Allah's Messenger (SAW) forbade the wearing of silk except the space of two or three or four fingers. [Agreed upon, and the wording is from Muslim].
وَعَنْ عُمَرَ ‏- رضى الله عنه ‏- قَالَ: { نَهَى اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-عَنْ لُبْسِ اَلْحَرِيرِ إِلَّا مَوْضِعَ إِصْبَعَيْنِ, أَوْ ثَلَاثٍ, أَوْ أَرْبَعٍ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 457
English translation : Book 2, Hadith 524
Arabic reference : Book 2, Hadith 526
Sunan an-Nasa'i 2578
It was narrated that Abu Sa'eed Al-Khudri said:
"When he was in Yemen, Ali sent a piece of gold that was still mixed with sediment to the Messenger of Allah, and the Messenger of Allah distributed it among four people: Al-Aqra' bin Habis Al-Hanzali, 'Uyaynah bin Badr Al-Fazari, 'Alqamah bin 'Ulathah Al- 'Amiri, who was from Banu Kilab and Zaid Al-Ta'I who was from Banu Nabhan. The Quraish" - he said one time: became angry and said: 'You give to the chiefs of Najdand that, so as to soften their hearts toward Islam.' Then a man with a thick beard, prominent cheeks, and a shaven head came and said: 'Fear Allah. O Muhammad! He said: 'Who would obey Allah if I disobeyed Him? (Is it fair that) He has entrusted me with all the people of the Earth but you do not trust me?' Then the man went away, and a man from among the people, whom they (the narrators) think was Khalid bin Al-Walid, asked for permission to kill him. The Messenger of Allah said: 'Among the offspring of this man will be some people who will recite the Qur'an but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone, and they will passes through Islam as an arrow passes through the body of the target. If I live to see them. I will kill them all, as the people of 'Ad were killed."'
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ بِتُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَرْبَعَةِ نَفَرٍ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَعَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ فَغَضِبَتْ قُرَيْشٌ وَقَالَ مَرَّةً أُخْرَى صَنَادِيدُ قُرَيْشٍ فَقَالُوا تُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا ‏.‏ قَالَ ‏ "‏ إِنَّمَا فَعَلْتُ ذَلِكَ لأَتَأَلَّفَهُمْ ‏"‏ ‏.‏ فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ ‏.‏ قَالَ ‏"‏ فَمَنْ يُطِعِ اللَّهَ عَزَّ وَجَلَّ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي ‏"‏ ‏.‏ ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2578
In-book reference : Book 23, Hadith 144
English translation : Vol. 3, Book 23, Hadith 2579
Sunan an-Nasa'i 4101
It was narrated that Abu Sa'eed Al-Khudri said:
"When 'Ali was in Yemen, he sent some gold that was still enclosed in rock to the Prophet [SAW], who distributed it among Al-Aqra' bin Habis Al-Hanzali, who belonged to Banu Mujashi', 'Uyaynah bin Badr Al-Fazari, 'Alqamah bin 'Ulathah Al-'Amiri, who belonged to Banu Kilab and Zaid Al-Khail At-Ta'I, who belonged to Banu Nabhan. The Quraish and the Ansar became angry and said: 'He gives to the chiefs of Najd and ignores us!' He said: 'I am seeking to win them over (firmly to Islam).' Then a man with sunken eyes, a bulging forehead, a thick beard and a shaven head came and said: 'O Muhammad, fear Allah!' He said: 'Who will obey Allah if I do not? He trusts me with the people of this Earth but you do not trust me.' A man among the people asked for permission to kill him, but he did not let him do that. When (the man) went away, he (the Prophet [SAW]) said: 'Among the offspring of this man there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them, I will kill them as the killing of 'Ad.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا الثَّوْرِيُّ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ فِي تُرْبَتِهَا فَقَسَمَهَا بَيْنَ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ عَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدَ بَنِي نَبْهَانَ - قَالَ - فَغَضِبَتْ قُرَيْشٌ وَالأَنْصَارُ وَقَالُوا يُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا فَقَالَ ‏"‏ إِنَّمَا أَتَأَلَّفُهُمْ ‏"‏ ‏.‏ فَأَقْبَلَ رَجُلٌ غَائِرَ الْعَيْنَيْنِ نَاتِئَ الْوَجْنَتَيْنِ كَثَّ اللِّحْيَةِ مَحْلُوقَ الرَّأْسِ فَقَالَ يَا مُحَمَّدُ اتَّقِ اللَّهَ قَالَ ‏"‏ مَنْ يُطِعِ اللَّهَ إِذَا عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي ‏"‏ ‏.‏ فَسَأَلَ رَجُلٌ مِنَ الْقَوْمِ قَتْلَهُ فَمَنَعَهُ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4101
In-book reference : Book 37, Hadith 136
English translation : Vol. 5, Book 37, Hadith 4106
Sunan an-Nasa'i 3005
It was narrated that Salim Bin Abdullah said:
"Abdul Malik bin Marwan wrote to Al-Hajjaj bin Yusuf telling him not to go against Ibn Umar with regard to the Hajj. On the day of Arafat, Ibn Umar came to him when the sun had passed its zenith, and I was with him, and shouted near his cotton tent: 'Where is he?' Al-Hajjaj came out to him, wearing a wrap dyed with safflower. He said: 'What is the matter, O Abu Abdur Rahman?' He said: 'We have to move on if you want to follow Sunnah.' He said to him: 'At this hour?' He said: 'Yes.' He said: 'I will pour some water over my self (have a bath) then I will come out to you.' So he waited until he came, then he walked between my father and me, I said: 'If you want to follow the Sunnah, then deliver a short Khutbah and hasten to stand (in Arafat).' He started to look at Ibn Umar so that he could hear that, and when Ibn Umar noticed that he said: 'He is speaking the truth.'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَخْبَرَنِي أَشْهَبُ، قَالَ أَخْبَرَنِي مَالِكٌ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، قَالَ كَتَبَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ إِلَى الْحَجَّاجِ بْنِ يُوسُفَ يَأْمُرُهُ أَنْ لاَ، يُخَالِفَ ابْنَ عُمَرَ فِي أَمْرِ الْحَجِّ فَلَمَّا كَانَ يَوْمُ عَرَفَةَ جَاءَهُ ابْنُ عُمَرَ حِينَ زَالَتِ الشَّمْسُ وَأَنَا مَعَهُ فَصَاحَ عِنْدَ سُرَادِقِهِ أَيْنَ هَذَا فَخَرَجَ إِلَيْهِ الْحَجَّاجُ وَعَلَيْهِ مِلْحَفَةٌ مُعَصْفَرَةٌ فَقَالَ لَهُ مَا لَكَ يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ الرَّوَاحَ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ ‏.‏ فَقَالَ لَهُ هَذِهِ السَّاعَةَ فَقَالَ لَهُ نَعَمْ ‏.‏ فَقَالَ أُفِيضُ عَلَىَّ مَاءً ثُمَّ أَخْرُجُ إِلَيْكَ ‏.‏ فَانْتَظَرَهُ حَتَّى خَرَجَ فَسَارَ بَيْنِي وَبَيْنَ أَبِي فَقُلْتُ إِنْ كُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الْوُقُوفَ ‏.‏ فَجَعَلَ يَنْظُرُ إِلَى ابْنِ عُمَرَ كَيْمَا يَسْمَعَ ذَلِكَ مِنْهُ فَلَمَّا رَأَى ذَلِكَ ابْنُ عُمَرَ قَالَ صَدَقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3005
In-book reference : Book 24, Hadith 388
English translation : Vol. 3, Book 24, Hadith 3008
Sunan an-Nasa'i 4715
It was narratd that Sahl bin Abi Hatmah said:
"Abdullah bin Sahl and Muhayysah bin Mas'ud bin Zaid went to Khaibar, and at that time there was a peace treaty. They went their separatea ways to go about their business, then Muhayysah came upon 'Abdullah bin Sahl lying dead in a pool of blood. He buried him, then he camae to Al-Madinah. 'Abdur-Rahman bin Sahl and Huwhayysah, and Muhayysah, the tow sons of Nas'ud, came to the Messenger of Allah, and "Abdur-Rahman started to speak, but the Messenger of Allah said: "Let the elders speak first," for he was the youngest of them. So he fell silent and they (the other two) spoke. The Messenger of Allah said: "Will you sear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allah, how can we a wear and oath when we did not witness and did not see (what happened)" He said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ انْطَلَقَ عَبْدُ اللَّهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ إِلَى خَيْبَرَ وَهِيَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا فِي حَوَائِجِهِمَا فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلاً فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَبِّرِ الْكُبْرَ ‏"‏ ‏.‏ وَهُوَ أَحْدَثُ الْقَوْمِ فَسَكَتَ فَتَكَلَّمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَتَحْلِفُونَ بِخَمْسِينَ يَمِينًا مِنْكُمْ وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ فَقَالَ ‏"‏ أَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ ‏"‏ ‏.‏ فَقَالُوا ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4715
In-book reference : Book 45, Hadith 10
English translation : Vol. 5, Book 45, Hadith 4719
Sunan an-Nasa'i 3533c
Zainab said:
"I heard Umm Salamah say: 'A woman came to the Messenger of Allah and said: O Messenger of Allah, my daughter's husband has died and she has a problem in her eye; can I put kohl on her? The Messenger of Allah said: No. Then he said: It is four months and ten days. During the Jahiliyyah one of you would throw a piece of dung at the end of the year.'" Humaid said: "I said to Zainab: 'What is this throwing a piece of dung at the end of the year?' She said: 'If a woman's husband died, she would enter a small room (Hifsh) and wear her worst clothes, and she would not put on perfume or anything until a year. Then an animal would be brought, a donkey or sheep or bird, and she would end her 'Iddah with it (clean herself with it), and usually any animal used for that purpose would die. Then she would come out and would be given a piece of dung which she would throw, then she would go back to whatever she wanted of perfume, etc.'" In the narration of Muhammad (bin Salamah) Malik said: Hifsh means hut.
وَقَالَتْ زَيْنَبُ سَمِعْتُ أُمَّ سَلَمَةَ، تَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنَهَا أَفَأَكْحُلُهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا وَقَدْ كَانَتْ إِحْدَاكُنَّ فِي الْجَاهِلِيَّةِ تَرْمِي بِالْبَعْرَةِ عِنْدَ رَأْسِ الْحَوْلِ ‏" ‏ ‏.‏ قَالَ حُمَيْدٌ فَقُلْتُ لِزَيْنَبَ وَمَا تَرْمِي بِالْبَعْرَةِ عِنْدَ رَأْسِ الْحَوْلِ قَالَتْ زَيْنَبُ كَانَتِ الْمَرْأَةُ إِذَا تُوُفِّيَ عَنْهَا زَوْجُهَا دَخَلَتْ حِفْشًا وَلَبِسَتْ شَرَّ ثِيَابِهَا وَلَمْ تَمَسَّ طِيبًا وَلاَ شَيْئًا حَتَّى تَمُرَّ بِهَا سَنَةٌ ثُمَّ تُؤْتَى بِدَابَّةٍ حِمَارٍ أَوْ شَاةٍ أَوْ طَيْرٍ فَتَفْتَضُّ بِهِ فَقَلَّمَا تَفْتَضُّ بِشَىْءٍ إِلاَّ مَاتَ ثُمَّ تَخْرُجُ فَتُعْطَى بَعْرَةً فَتَرْمِي بِهَا وَتُرَاجِعُ بَعْدُ مَا شَاءَتْ مِنْ طِيبٍ أَوْ غَيْرِهِ ‏.‏ قَالَ مَالِكٌ تَفْتَضُّ تَمْسَحُ بِهِ فِي حَدِيثِ مُحَمَّدٍ ‏.‏ قَالَ مَالِكٌ الْحِفْشُ الْخُصُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3533c
In-book reference : Book 27, Hadith 147
English translation : Vol. 4, Book 27, Hadith 3563

Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that Abd ar-Rahman ibn Awf came to the Messenger of Allah, may Allah bless him and grant him peace, and he had a traceof yellow on him. The Messenger of Allah, may Allah bless him and grant him peace, asked about it. He told him that he had just been married. The Messenger of Allah, may Allah bless him and grant him peace, said, "How much did you hand over to her?" He said, "The weight of a date pit in gold." The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Hold a feast, even if it is only with a sheep.

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِهِ أَثَرُ صُفْرَةٍ فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَمْ سُقْتَ إِلَيْهَا ‏"‏ ‏.‏ فَقَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 47
Arabic reference : Book 28, Hadith 1142
Jami` at-Tirmidhi 3060
Narrated Ibn 'Abbas:
"A man from Banu Sahm went out with Tamim Ad-Dari and 'Adi bin Badda. The Sahmi man died in a land in which there were no Muslims. When they arrived with what he left behind, they searched for a bowl made of silver which was inlaid with gold. The Messenger of Allah (SAW) had the two of them take an oath. Then they found the bowl in Makkah, and the person said: 'We purchased it from Tamim and 'Adi.' So two men among the relatives of the Sahmi man stood to take an oath by Allah that they (his family) had more right to it than them." He said: "So it was about them that the following was revealed: O you who believe! (When death approaches any of you then) take the testimony (5:106)."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنِ ابْنِ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ رَجُلٌ مِنْ بَنِي سَهْمٍ مَعَ تَمِيمٍ الدَّارِيِّ وَعَدِيِّ بْنِ بَدَاءٍ فَمَاتَ السَّهْمِيُّ بِأَرْضٍ لَيْسَ فِيهَا مُسْلِمٌ فَلَمَّا قَدِمَا بِتَرِكَتِهِ فَقَدُوا جَامًا مِنْ فِضَّةٍ مُخَوَّصًا بِالذَّهَبِ فَأَحْلَفَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ وُجِدَ الْجَامُ بِمَكَّةَ فَقِيلَ اشْتَرَيْنَاهُ مِنْ عَدِيٍّ وَتَمِيمٍ فَقَامَ رَجُلاَنِ مِنْ أَوْلِيَاءِ السَّهْمِيِّ فَحَلَفَا بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَأَنَّ الْجَامَ لِصَاحِبِهِمْ ‏.‏ قَالَ وَفِيهِمْ نَزَلَتْ ‏:‏ ‏‏(‏ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ ‏)‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَهُوَ حَدِيثُ ابْنِ أَبِي زَائِدَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3060
In-book reference : Book 47, Hadith 112
English translation : Vol. 5, Book 44, Hadith 3060
Musnad Ahmad 314
It was narrated that Malik bin Aws bin al-Hadathan said:
l brought some dinars of mine and wanted to exchange them. Talhah bin ‘Ubaidullah met me and we agreed to an exchange. Then he took them and said: Wait until my storekeeper comes - Abu `Amir said. From al-Ghalal (a place). And he said concerning it. All of it should be ‘Take this’ and `take this` [i.e., exchanged on the spot]. - I asked ‘Umar bin al-Khattab (رضي الله عنه) about that and he said: I heard the Messenger of Allah (ﷺ) say: `Silver for gold is riba, unless it is exchanged on the spot, wheat for wheat is riba, unless it is exchanged on the spot; barley for barley is riba, unless it is exchanged on the spot dates for dates is ribu unless it is exchanged on the spot.”
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، وَأَبُو عَامِرٍ قَالَ حَدَّثَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ جِئْتُ بِدَنَانِيرَ لِي فَأَرَدْتُ أَنْ أَصْرِفَهَا فَلَقِيَنِي طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فَاصْطَرَفَهَا وَأَخَذَهَا فَقَالَ حَتَّى يَجِيءَ سَلْمٌ خَازِنِي قَالَ أَبُو عَامِرٍ مِنْ الْغَابَةِ وَقَالَ فِيهَا كُلِّهَا هَاءَ وَهَاءَ قَالَ فَسَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ ذَلِكَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الذَّهَبُ بِالْوَرِقِ رِبًا إِلَّا هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلَّا هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلَّا هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلَّا هَاءَ وَهَاءَ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (2134) and Muslim (1586)] (Darussalam)
Reference : Musnad Ahmad 314
In-book reference : Book 2, Hadith 221
Musnad Ahmad 340
It was narrated from Ibn Seereen, who heard it from Abul-`Ajifa` who said:
I heard `Umar say: Do not make women`s dowries too expensive, for if it were a sign of honour in this world or a sign of piety in the Hereafter, the most likely of you to do it would have been the Prophet (ﷺ). But he did not give any of his daughters in marriage or marry any of his wives for more than twelve Ooqiyyah, Furthermore, you say during your campaigns. So and so was killed as a martyr, So and so died as a martyr, but perhaps he loaded his mount`s back with gold and silver, hoping to do trade. So do not say that; rather say as Muhammad said: “Whoever died for the sake of Allah is in Paradise.”
حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، سَمِعَهُ مِنْ أَبِي الْعَجْفَاءِ، سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَا تُغْلُوا صُدُقَ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوَى فِي الْآخِرَةِ لَكَانَ أَوْلَاكُمْ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَنْكَحَ شَيْئًا مِنْ بَنَاتِهِ وَلَا نِسَائِهِ فَوْقَ اثْنَتَيْ عَشْرَةَ وُقِيَّةً وَأُخْرَى تَقُولُونَهَا فِي مَغَازِيكُمْ قُتِلَ فُلَانٌ شَهِيدًا مَاتَ فُلَانٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا وَفِضَّةً يَبْتَغِي التِّجَارَةَ فَلَا تَقُولُوا ذَاكُمْ وَلَكِنْ قُولُوا كَمَا قَالَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ فِي الْجَنَّةِ‏.‏
Grade: Lts isnad is qawi] (Darussalam)
Reference : Musnad Ahmad 340
In-book reference : Book 2, Hadith 246
Mishkat al-Masabih 1557
‘Ali b. Zaid quoted Umayya as saying that she asked ‘A’isha about the words of God who is great and glorious, "Whether you publish what is in your minds or conceal it, God will call you to account for it,” ( Qur’an, ii, 284) and His words, "If anyone does evil he will be requited for it.”(Qur’an, iv, 123). She replied that no one had asked her about them since she had asked God’s messenger and received the reply, "This is God’s rebuke of His servant, by means of fever or misfortune with which He afflicts him, even such a matter as something he puts in his sleeve and grieves for when he loses it. The result is that the servant comes out of his sins as the pure gold comes out of the crucible." Tirmidhi transmitted it.
عَن عَلِيِّ بْنِ زَيْدٍ عَنْ أُمَيَّةَ أَنَّهَا سَأَلَتْ عَائِشَة عَن قَول الله تبَارك وَتَعَالَى: (إِن تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ الله) وَعَنْ قَوْلِهِ: (مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ) فَقَالَتْ: مَا سَأَلَنِي عَنْهَا أَحَدٌ مُنْذُ سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «هَذِه معاتبة الله العَبْد فِيمَا يُصِيبُهُ مِنَ الْحُمَّى وَالنَّكْبَةِ حَتَّى الْبِضَاعَةِ يَضَعُهَا فِي يَدِ قَمِيصِهِ فَيَفْقِدُهَا فَيَفْزَعُ لَهَا حَتَّى إِنَّ الْعَبْدَ لَيَخْرُجُ مِنْ ذُنُوبِهِ كَمَا يَخْرُجُ التبر الْأَحْمَر من الْكِير» . رَوَاهُ التِّرْمِذِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1557
In-book reference : Book 5, Hadith 35
Mishkat al-Masabih 1882
Abu Dharr said that he came with his stick in his hand and asked ‘Uthman for permission to enter and this was granted. ‘Uthman then told Ka‘b that ‘Abd ar-Rahman had died leaving some property and asked what he thought about it. When he replied that if he had given what was due to God on it there was no harm in it, Abu Dharr raised his stick and struck Ka'b and said he had heard God’s messenger say, “If I had a quantity of gold equivalent to this mountain which I could spend and have accepted from me, I would not like to leave six uqiyas behind me.” He then adjured ‘Uthman three times to tell him if he had not heard him, and he replied that he had. Ahmad transmitted it.
وَعَنْ أَبِي ذَرٍّ أَنَّهُ اسْتَأْذَنَ عَلَى عُثْمَانَ فَأَذِنَ لَهُ وَبِيَدِهِ عَصَاهُ فَقَالَ عُثْمَانُ: يَا كَعْبُ إِنَّ عَبْدَ الرَّحْمَنِ تُوُفِّيَ وَتَرَكَ مَالًا فَمَا تَرَى فِيهِ؟ فَقَالَ: إِنْ كَانَ يَصِلُ فِيهِ حَقَّ اللَّهِ فَلَا بَأْسَ عَلَيْهِ. فَرَفَعَ أَبُو ذَرٍّ عَصَاهُ فَضَرَبَ كَعْبًا وَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا أُحِبُّ لَوْ أَنَّ لِي هَذَا الْجَبَلَ ذَهَبًا أُنْفِقُهُ وَيُتَقَبَّلُ مِنِّي أَذَرُ خَلْفِي مِنْهُ سِتَّ أَوَاقِيَّ» . أَنْشُدُكَ بِاللَّهِ يَا عُثْمَانُ أَسَمِعْتَهُ؟ ثَلَاثَ مَرَّاتٍ. قَالَ: نعم. رَوَاهُ أَحْمد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1882
In-book reference : Book 6, Hadith 109
Mishkat al-Masabih 5865
`Abdallah[1] said:
When God's messenger was taken up to heaven, he was brought to the lote-tree of the boundary which is in the sixth heaven, to which what is taken up from the earth reaches and of which something is grasped, and to which what is sent down from above reaches and of which something is grasped. He said that "Behold, there overshadows the lote-tree what overshadows''[2] means a covering of gold. He said God's messenger was then given three things: he was given the five times of prayer, he was given the last verses of sura-al-Baqara, and forgiveness of serious sins was granted to those of his people who did not associate anything with God. 1, i.e., Ibn Mas'ud. 2 Quran, 53:16 Muslim transmitted it.
وَعَن عبدِ الله قَالَ: لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنَ الْأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ: [إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى] . قَالَ: فِرَاشٌ مِنْ ذَهَبٍ قَالَ: فَأُعْطِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا: أُعْطِيَ الصَّلَوَاتِ الْخَمْسَ وَأُعْطِيَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لمن لَا يشرِكُ باللَّهِ من أمته شَيْئا الْمُقْحمَات. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5865
In-book reference : Book 29, Hadith 123