Narrated `Aisha:
The hand of a thief was not cut off during the lifetime of the Prophet except for stealing something equal to a shield in value.
A similar hadith is narrated from `Aisha through another chain.
حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، مِثْلَهُ.
Reference | : Sahih al-Bukhari 6792 |
In-book reference | : Book 86, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 783 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle forbade that a Muhrim should wear clothes dyed with Saffron or Wars, and said, "Whoever has no shoes can put on Khuffs (socks made from thick fabric or leather) after cutting it below the ankles."
Reference | : Sahih al-Bukhari 5852 |
In-book reference | : Book 77, Hadith 69 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 743 |
(deprecated numbering scheme) |
Narrated ibn `Abbas:
The Prophet came out on the day of `Id and offered a two-rak`at prayer, and he did not pray any rak`a before it, nor after it. Then he went towards the women and ordered them to give alms. The women started donating their earring and necklaces.
Reference | : Sahih al-Bukhari 5881 |
In-book reference | : Book 77, Hadith 98 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 769 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet was not one who would abuse (others) or say obscene words, or curse (others), and if he wanted to admonish anyone of us, he used to say: "What is wrong with him, his forehead be dusted!"
Reference | : Sahih al-Bukhari 6031 |
In-book reference | : Book 78, Hadith 61 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 58 |
(deprecated numbering scheme) |
Narrated `Aisha:
A thief's hand was not cut off for stealing something worth less than the price of a shield, whether a Turs or Hajafa (two kinds of shields), each of which was worth a (respectable) price.
Reference | : Sahih al-Bukhari 6794 |
In-book reference | : Book 86, Hadith 23 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 786 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle (p.b.u.h) said, "Any Muslim whose three children died before the age of puberty will be granted Paradise by Allah because of His mercy to them."
Reference | : Sahih al-Bukhari 1381 |
In-book reference | : Book 23, Hadith 133 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 463 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "The buyer and the seller have the option to cancel or confirm the bargain before they separate from each other or if the sale is optional." Nafi` said, "Ibn `Umar used to separate quickly from the seller if he had bought a thing which he liked."
Reference | : Sahih al-Bukhari 2107 |
In-book reference | : Book 34, Hadith 60 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 320 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
Allah's Apostle decided the validity of preemption in every joint undivided property, but if the boundaries were well marked or the ways and streets were fixed, then there was no pre-emption.
Reference | : Sahih al-Bukhari 2214 |
In-book reference | : Book 34, Hadith 160 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 416 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
In the life-time of the Prophet, Abu Talha did not fast because of the Jihad, but after the Prophet died I never saw him without fasting except on `Id-ul-Fitr and `Id-ul-Aclha.
Reference | : Sahih al-Bukhari 2828 |
In-book reference | : Book 56, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 81 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 649h |
In-book reference | : Book 5, Hadith 341 |
USC-MSA web (English) reference | : Book 4, Hadith 1396 |
(deprecated numbering scheme) |
'A'isha reported that the Messenger of Allah (may peace be upon him) died (in this very state) that he observed most of his (Nafl) prayers in a sitting position.
Reference | : Sahih Muslim 732c |
In-book reference | : Book 6, Hadith 140 |
USC-MSA web (English) reference | : Book 4, Hadith 1595 |
(deprecated numbering scheme) |
Anas reported Allah's Messenger (may peace be upon him) as saying to Ubayy b. Ka`b:
Reference | : Sahih Muslim 799b |
In-book reference | : Book 6, Hadith 293 |
USC-MSA web (English) reference | : Book 4, Hadith 1748 |
(deprecated numbering scheme) |
Abu Huraira reported that the Apostle of Allah (may peace be upon him) used to recite in the dawn prayer on Friday:
Reference | : Sahih Muslim 880b |
In-book reference | : Book 7, Hadith 85 |
USC-MSA web (English) reference | : Book 4, Hadith 1914 |
(deprecated numbering scheme) |
Ibn 'Umar reported that the Messenger of Allah (may peace be upon him) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said:
Reference | : Sahih Muslim 1177c |
In-book reference | : Book 15, Hadith 3 |
USC-MSA web (English) reference | : Book 7, Hadith 2649 |
(deprecated numbering scheme) |
Salim reported that Abu Bakr, 'Umar and Ibn Umar used to halt at Abtah. 'Urwa narrated from 'A'isha (Allah be pleased with her) that he did not observe this practice and said:
Reference | : Sahih Muslim 1311c |
In-book reference | : Book 15, Hadith 375 |
USC-MSA web (English) reference | : Book 7, Hadith 3010 |
(deprecated numbering scheme) |
This hadith has been narrated through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 1503f |
In-book reference | : Book 27, Hadith 81 |
USC-MSA web (English) reference | : Book 15, Hadith 4111 |
(deprecated numbering scheme) |
Zaid b. Khalid al-Juhani reported Allah's Messenger (may peace be upon him) as sayin.:
Reference | : Sahih Muslim 1725 |
In-book reference | : Book 31, Hadith 12 |
USC-MSA web (English) reference | : Book 18, Hadith 4283 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jabir b. Samura who said:
Reference | : Sahih Muslim 1821d |
In-book reference | : Book 33, Hadith 8 |
USC-MSA web (English) reference | : Book 20, Hadith 4480 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jabir b. Samura that the Holy Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 1821e |
In-book reference | : Book 33, Hadith 9 |
USC-MSA web (English) reference | : Book 20, Hadith 4481 |
(deprecated numbering scheme) |
'Auf b. Malik Ashja'i reported We practised incantation in the pre-Islamic days and we said:
Reference | : Sahih Muslim 2200 |
In-book reference | : Book 39, Hadith 86 |
USC-MSA web (English) reference | : Book 26, Hadith 5457 |
(deprecated numbering scheme) |
Anas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2309d |
In-book reference | : Book 43, Hadith 73 |
USC-MSA web (English) reference | : Book 30, Hadith 5723 |
(deprecated numbering scheme) |
Al-Bara' reported:
Reference | : Sahih Muslim 2337b |
In-book reference | : Book 43, Hadith 123 |
USC-MSA web (English) reference | : Book 30, Hadith 5771 |
(deprecated numbering scheme) |
Anas reported that Allah's Messenger (may peace be upon him) went to Umm Aiman and I went along with him and she served him a drink in a vessel and he reported that the narrator said:
Reference | : Sahih Muslim 2453 |
In-book reference | : Book 44, Hadith 147 |
USC-MSA web (English) reference | : Book 31, Hadith 6008 |
(deprecated numbering scheme) |
Jabir b. Abdullah reported that it was concerning them (the Ansar) that this verse was revealed, that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah, the Exalted and Glorious, should not have revealed this verse for the fact that Allah (gave an assurance) of being the Guardian of both.
Reference | : Sahih Muslim 2505 |
In-book reference | : Book 44, Hadith 243 |
USC-MSA web (English) reference | : Book 31, Hadith 6098 |
(deprecated numbering scheme) |
Jubair b. Mut'im reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2530 |
In-book reference | : Book 44, Hadith 294 |
USC-MSA web (English) reference | : Book 31, Hadith 6146 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 127a |
In-book reference | : Book 1, Hadith 238 |
USC-MSA web (English) reference | : Book 1, Hadith 230 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that he said:
Reference | : Sahih Muslim 135b |
In-book reference | : Book 1, Hadith 255 |
USC-MSA web (English) reference | : Book 1, Hadith 247 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2950 |
In-book reference | : Book 24, Hadith 333 |
English translation | : Vol. 3, Book 24, Hadith 2953 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2567 |
In-book reference | : Book 23, Hadith 133 |
English translation | : Vol. 3, Book 23, Hadith 2568 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2180 |
In-book reference | : Book 22, Hadith 91 |
English translation | : Vol. 3, Book 22, Hadith 2182 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3474 |
In-book reference | : Book 27, Hadith 86 |
English translation | : Vol. 4, Book 27, Hadith 3504 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4367 |
In-book reference | : Book 43, Hadith 7 |
English translation | : Vol. 5, Book 43, Hadith 4372 |
Reference | : Sunan an-Nasa'i 4465 |
In-book reference | : Book 44, Hadith 17 |
English translation | : Vol. 5, Book 44, Hadith 4470 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4630 |
In-book reference | : Book 44, Hadith 182 |
English translation | : Vol. 5, Book 44, Hadith 4634 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4631 |
In-book reference | : Book 44, Hadith 183 |
English translation | : Vol. 5, Book 44, Hadith 4635 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5305 |
In-book reference | : Book 48, Hadith 266 |
English translation | : Vol. 6, Book 48, Hadith 5307 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3772 |
In-book reference | : Book 35, Hadith 12 |
English translation | : Vol. 4, Book 35, Hadith 3803 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 498 |
In-book reference | : Book 6, Hadith 5 |
English translation | : Vol. 1, Book 6, Hadith 499 |
Narrated Mughirah ibn Shu'bah:
The Prophet (saws) said: The Imam should not pray at the place where he led the prayer until he removes (from there).
Abu Dawud said: 'Ata' al-Khurasani did not see Mughirah b. Shu'bah (This tradition is, therefore munqati', i.e. a link is missing in the chain).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 616 |
In-book reference | : Book 2, Hadith 226 |
English translation | : Book 2, Hadith 616 |
Narrated An-Nu'man ibn Muqarrin:
I was present at fighting along with the Messenger of Allah (saws), and when he did not fight at the beginning of the day, he waited till the sun had passed the meridian, the winds blew, and help came down.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2655 |
In-book reference | : Book 15, Hadith 179 |
English translation | : Book 14, Hadith 2649 |
Narrated Aisha, Ummul Mu'minin:
When the Prophet (saws) was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4788 |
In-book reference | : Book 43, Hadith 16 |
English translation | : Book 42, Hadith 4770 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone sits at a place where he does not remember Allah, deprivation will descend on him from Allah; and if he lies at a place where he does not remember Allah, deprivation will descend on him from Allah.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4856 |
In-book reference | : Book 43, Hadith 84 |
English translation | : Book 42, Hadith 4838 |
Narrated AbuRazin:
The Prophet (saws) said: The vision flutters over a man as long as it is not interpreted , but when it is interpreted, it settles. And I think he said: Tell it only to one who loves (i.e. friend) or one who has judgment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5020 |
In-book reference | : Book 43, Hadith 248 |
English translation | : Book 42, Hadith 5002 |
Safwan b. Ya'la quoting his father said:
Abu Dawud said: That is, without shortening the name (Malik).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3992 |
In-book reference | : Book 32, Hadith 24 |
English translation | : Book 31, Hadith 3981 |
The tradition mentioned above by Rawh b. 'Ubadah from Sa'id b. Abu 'Arubah. In this version he did not mention the words "the slave should be required to work." If has also been transmitted by Jarir b. Hazim and Musa b. Khalaf from Qatadah through the chain of Yazid b. Zurai' and to the same effect. In this version they mentioned the words "the slave should be required to work"
Reference | : Sunan Abi Dawud 3939 |
In-book reference | : Book 31, Hadith 14 |
English translation | : Book 30, Hadith 3928 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3943 |
In-book reference | : Book 31, Hadith 18 |
English translation | : Book 30, Hadith 3932 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2925 |
In-book reference | : Book 19, Hadith 41 |
English translation | : Book 18, Hadith 2919 |
The tradition mentioned above has also been transmitted by al-Jariri to the same effect though a different chain of narrators.
Abu Dawud said:
Abu Dawud said: The hearing of this tradition by Hammad b. Salamah and Thaqafi is of the same nature.
Reference | : Sunan Abi Dawud 4022 |
In-book reference | : Book 34, Hadith 3 |
English translation | : Book 33, Hadith 4011 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3307 |
In-book reference | : Book 22, Hadith 66 |
English translation | : Book 21, Hadith 3301 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 172 |
In-book reference | : Book 1, Hadith 172 |
English translation | : Book 1, Hadith 172 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 177 |
In-book reference | : Book 1, Hadith 177 |
English translation | : Book 1, Hadith 177 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1828 |
In-book reference | : Book 8, Hadith 46 |
English translation | : Vol. 3, Book 8, Hadith 1828 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2044 |
In-book reference | : Book 10, Hadith 29 |
English translation | : Vol. 3, Book 10, Hadith 2044 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1689 |
In-book reference | : Book 7, Hadith 52 |
English translation | : Vol. 1, Book 7, Hadith 1689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2946 |
In-book reference | : Book 25, Hadith 65 |
English translation | : Vol. 4, Book 25, Hadith 2946 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1605 |
In-book reference | : Book 6, Hadith 173 |
English translation | : Vol. 1, Book 6, Hadith 1605 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 388 |
In-book reference | : Book 2, Hadith 289 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 446 |
In-book reference | : Book 4, Hadith 42 |
Grade: | Sahih (Darussalam), al-Bukhari (6778) and Muslim (1707)] (Darussalam) |
Reference | : Musnad Ahmad 1084 |
In-book reference | : Book 5, Hadith 501 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1727 |
In-book reference | : Book 5, Hadith 199 |
Reference | : Mishkat al-Masabih 2957 |
In-book reference | : Book 11, Hadith 192 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3524 |
In-book reference | : Book 16, Hadith 71 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4479 |
In-book reference | : Book 22, Hadith 166 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4196 |
In-book reference | : Book 21, Hadith 35 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4262 |
In-book reference | : Book 21, Hadith 98 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 535 |
In-book reference | : Book 29, Hadith 45 |
English translation | : Book 29, Hadith 535 |
Sunnah.com reference | : Book 8, Hadith 65 |
English translation | : Book 8, Hadith 1030 |
Arabic reference | : Book 8, Hadith 1020 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "The idda of the woman who bleeds constantly is a year."
Malik said, "What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them, she has an idda of three months. If she has a period before the end of the three months, she accepts the period. If another nine months pass without her having a period, she does an idda of three months. If she has a second period before the end of those three months, she accepts the period. If nine months then pass without a period, she does an idda of three months. If she has a third period, the idda of the period is complete. If she does not have a period, she waits three months, and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable."
Malik said, "The sunna with us is that when a man divorces his wife and has the option to return to her, and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her, she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her."
Malik said, "What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim, he is entitled to her as long as she is in her idda. If her idda is finished, he has no access to her. If he remarries her after the end of her idda, however, that is not counted as divorce. Islam removed her from him without divorce."
USC-MSA web (English) reference | : Book 29, Hadith 71 |
Arabic reference | : Book 29, Hadith 1232 |
Malik related to me from Yahya ibn Said that he heard Muhammad ibn al-Munkadir say, "Allah loves his slave who is generous when he sells, and generous when he buys, generous when he repays, and generous when he is repaid."
Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely, "There is no buying without measuring precisely in anything which can be counted . "
Malik said about a man who gave a man goods to sell for him and set their price saying, "If you sell them for this price as I have ordered you to do, you will have a dinar (or something which he has specified, which they are both satisfied with), if you do not sell them, you will have nothing," "There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods, he takes the fee, and if he does not sell them, he has nothing."
Malik said, "This is like saying to another man, 'If you capture my runaway slave or bring my stray camel, you will have such-and-such.' This is from the category of reward, and not from the category of giving a wage. Had it been from the category of giving a wage, it would not be good."
Malik said, "As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar, that is not good because whenever he is a dinar less than the price of the goods, he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given."
USC-MSA web (English) reference | : Book 31, Hadith 101 |
Arabic reference | : Book 31, Hadith 1387 |
Malik related to me that he heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar when asked whether the sons of a man, who had a kitaba written for himself and his children and then died, worked for the kitaba of their father or were slaves, said, "They work for the kitaba of their father and they have no reduction at all for the death of their father."
Malik said, "If they are small and unable to work, one does not wait for them to grow up and they are slaves of their father's master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left, that is paid for on their behalf and they are left in their condition until they can work, and then if they pay, they are free. If they cannot do it, they are slaves."
Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba, and he also left a child with him in his kitaba and an umm walad, and the umm walad wanted to work for them. He said, "The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property, she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab."
Malik said, "If people are written together in one kitaba and there is no kinship between them, and some of them are incapable and others work until they are all set free, those who worked can claim from those who were unable, the portion of what they paid for them because some of them assumed the responsibility for others."
USC-MSA web (English) reference | : Book 39, Hadith 8 |
Arabic reference | : Book 39, Hadith 1497 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 372 |
In-book reference | : Book 2, Hadith 224 |
English translation | : Vol. 1, Book 2, Hadith 372 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 422 |
In-book reference | : Book 2, Hadith 275 |
English translation | : Vol. 1, Book 2, Hadith 422 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "Keeping gold and silver out of circulation is part of working corruption in the land."
Malik said, "There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery, there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat, dried dates, and such food-stuffs, which are sold without measuring, even though things like them are measured "
Malik spoke about buying a Qur'an, a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said, "The value of the object bought with dinars, which has gold in it is looked at. If the value of the gold is up to one-third of the price, it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it, the value is looked at. If the value of the silver is one- third, it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us."
USC-MSA web (English) reference | : Book 31, Hadith 37 |
Arabic reference | : Book 31, Hadith 1329 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1133 |
In-book reference | : Book 5, Hadith 549 |
[Muslim].
Reference | : Riyad as-Salihin 171 |
In-book reference | : Introduction, Hadith 171 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2863 |
In-book reference | : Book 24, Hadith 111 |
English translation | : Vol. 4, Book 24, Hadith 2863 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha` bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able ...
Reference | : Sahih al-Bukhari 3401 |
In-book reference | : Book 60, Hadith 74 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 613 |
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Sa'id b. Jubair reported:
Reference | : Sahih Muslim 2380a |
In-book reference | : Book 43, Hadith 221 |
USC-MSA web (English) reference | : Book 30, Hadith 5864 |
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Narrated Abu Huraira:
The Prophet said, "Allah has forgiven my followers the evil thoughts that occur to their minds, as long as such thoughts are not put into action or uttered." And Qatada said, "If someone divorces his wife just in his mind, such an unuttered divorce has no effect.:
Reference | : Sahih al-Bukhari 5269 |
In-book reference | : Book 68, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 194 |
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'A'isha reported that when the desert Arabs came to Allah's Messenger (may peace be upon him) they asked about the Last Hour as to when that would come. And he looked towards the youngest amongst them and said:
Reference | : Sahih Muslim 2952 |
In-book reference | : Book 54, Hadith 170 |
USC-MSA web (English) reference | : Book 41, Hadith 7050 |
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Narrated 'Abdullah:
When the following Verse was revealed: "It is those who believe and confuse not their belief with wrong (worshipping others besides Allah.)" (6:83), the companions of Allah's Apostle asked, "Who is amongst us who had not done injustice (wrong)?" Allah revealed: "No doubt, joining others in worship with Allah is a great injustice (wrong) indeed." (31.13)
Reference | : Sahih al-Bukhari 32 |
In-book reference | : Book 2, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 32 |
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Narrated Ibn `Abbas:
The Prophet said, "If anyone of you on having sexual relations with his wife said (and he must say it before starting) 'In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring."
Reference | : Sahih al-Bukhari 141 |
In-book reference | : Book 4, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 143 |
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Narrated Abu Huraira:
Allah's Apostle said, "A person is considered in prayer as long as he is waiting for the prayer in the mosque as long as he does not do Hadath." A non-Arab man asked, "O Abu Huraira! What is Hadath?" I replied, "It is the passing of wind (from the anus) (that is one of the types of Hadath).
Reference | : Sahih al-Bukhari 176 |
In-book reference | : Book 4, Hadith 42 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 176 |
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Narrated Sahl bin Sa`d:
I heard the Prophet saying, "I am your predecessor at the Lake-Fount (Kauthar), and whoever will come to it, will drink from it, and whoever will drink from it, will never become thirsty after that. There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them."
Reference | : Sahih al-Bukhari 7050 |
In-book reference | : Book 92, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 174 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab once recited a piece of Qur'an requiring a prostration while he was on the mimbar on the day of jumua, and he came down and prostrated, and everyone prostrated with him. Then he recited it again the next jumua and everybody prepared to prostrate but he said, "At your ease. Allah has not prescribed it for us, unless we wish." He did not prostrate, and he stopped them from prostrating.
Sunnah.com reference | : Book 15, Hadith 17 |
USC-MSA web (English) reference | : Book 15, Hadith 16 |
Arabic reference | : Book 15, Hadith 488 |
Yahya related to me from Malik that Yahya ibn Said used to hear Said ibn al-Musayyab say, "Anyone that does umra in Shawwal, Dhu'l-Qada or Dhu l-Hijja, and then stays in Makka until it is time for the hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
USC-MSA web (English) reference | : Book 20, Hadith 64 |
Arabic reference | : Book 20, Hadith 769 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, held a race between horses which had been made lean by training, from al-Hafya to Thaniyatu-lWada. He held a race between horses which had not been made lean from the Thaniya (a mountain pass near Madina) to the mosque of the Banu Zurayq. Abdullah ibn Umar was among those who raced them .
USC-MSA web (English) reference | : Book 21, Hadith 45 |
Arabic reference | : Book 21, Hadith 1005 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If someone breaks an oath which he has stressed, he has to free a slave, or clothe ten poor people. If someone breaks an oath, but has not stressed it, he only has to feed ten poor people and each poor person is fed a mudd of wheat. Some one who does not have the means for that, should fast for three days."
USC-MSA web (English) reference | : Book 22, Hadith 12 |
Arabic reference | : Book 22, Hadith 1024 |
Narrated Humaid:
Anas was asked, "Did the Prophet wear a ring?" Anas said, "Once he delayed the: `Isha' prayer till midnight. Then he came, facing us ..... as if l am now Looking at the glitter of his ring ..... and said, "The people have offered their prayers and slept but you have been in prayer as you have been waiting for it."
Reference | : Sahih al-Bukhari 5869 |
In-book reference | : Book 77, Hadith 86 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 758 |
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Narrated Abu Huraira:
Allah's Apostle said, "Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter).
Reference | : Sahih al-Bukhari 6534 |
In-book reference | : Book 81, Hadith 123 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 541 |
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Narrated Ibn Mas`ud:
A man said, "O Allah's Apostle! Shall we be punished for what we did in the Prelslamic Period of ignorance?" The Prophet said, "Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later (bad deeds).
Reference | : Sahih al-Bukhari 6921 |
In-book reference | : Book 88, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 56 |
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Narrated Ibn `Abbas:
The Prophet went out for the `Id prayer on the `Id day and offered a two rak`at prayer; and he neither offered a prayer before it or after it. Then he went towards the women along with Bilal. He preached them and ordered them to give in charity. And some (amongst the women) started giving their forearm bangles and earrings.
Reference | : Sahih al-Bukhari 1431 |
In-book reference | : Book 24, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 511 |
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Narrated Mujahid:
I was in the company of Ibn `Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes." On that Ibn `Abbas said, "I have not heard this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "
Reference | : Sahih al-Bukhari 1555 |
In-book reference | : Book 25, Hadith 41 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 626 |
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Narrated 'Alqama:
While I was walking with `Abdullah he said, "We were in the company of the Prophet and he said, 'He who can afford to marry should marry, because it will help him refrain from looking at other women, and save his private parts from committing illegal sexual relation; and he who cannot afford to marry is advised to fast, as fasting will diminish his sexual power."
Reference | : Sahih al-Bukhari 1905 |
In-book reference | : Book 30, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 129 |
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Narrated `Amr bin Dinar and 'Ubaidullah bin Abi Yazid:
In the lifetime of the Prophet there was no wall around the Ka`ba and the people used to pray around the Ka`ba till `Umar became the Caliph and he built the wall around it. 'Ubaidullah further said, "Its wall was low, so Ibn Az-Zubair built it."
Reference | : Sahih al-Bukhari 3830 |
In-book reference | : Book 63, Hadith 55 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 171 |
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Nafi' reported:
Reference | : Sahih Muslim 1656e |
In-book reference | : Book 27, Hadith 43 |
USC-MSA web (English) reference | : Book 15, Hadith 4076 |
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Ali reported:
Reference | : Sahih Muslim 1707b |
In-book reference | : Book 29, Hadith 61 |
USC-MSA web (English) reference | : Book 17, Hadith 4232 |
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It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) had a race of the horses which had been especially prepared for the purpose from Hafya' to Thaniyyat al-Wada' (the latter being the winning post), and of those which had not been trained from Thaniyya to the mosque of Banu Zuraiq, and Ibn Umar was among those who took part in this race.
Reference | : Sahih Muslim 1870a |
In-book reference | : Book 33, Hadith 139 |
USC-MSA web (English) reference | : Book 20, Hadith 4610 |
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Amir b. Sa'd b. Abu Waqqas, on the authority of his father, reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2047a |
In-book reference | : Book 36, Hadith 212 |
USC-MSA web (English) reference | : Book 23, Hadith 5080 |
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Jabir reported that a person came to Allah's Apostle (may peace be upon him) and asked for food. And he gave him half a wasq of barley, and the person and his wife and their guests kept on making use of it (as a food) until he weighed it (in order to find out the actual quantity, and it was no more). He came to Allah's Apostle (may peace be upon him) (and informed him about it). He said:
Reference | : Sahih Muslim 2281 |
In-book reference | : Book 43, Hadith 9 |
USC-MSA web (English) reference | : Book 30, Hadith 5661 |
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