Yahya related to me from Malik from Nafi that Abdullah ibn Urnar used to say, "The least thing that is acceptable as a sacrificial animal is a camel or a cow."
USC-MSA web (English) reference | : Book 20, Hadith 169 |
Arabic reference | : Book 20, Hadith 871 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 301 |
In-book reference | : Book 3, Hadith 20 |
Yahya related to me from Malik from Amr ibn al-Harith from Ubayd ibn Fayruz from al-Bara ibn Azib that the Messenger of Allah, may Allah bless him and grant him peace, was asked what animals should be avoided as sacrifices. He indicated with his hand and said, "Four." Al-Bara pointed with his hand and said, "My hand is shorter than the hand of the Messenger of Allah, may Allah bless him and grant him peace. A lame animal whose lameness is evident, a one-eyed animal which is clearly one-eyed, an animal which is clearly ill, and an emaciated animal with no fat on it."
Sunnah.com reference | : Book 23, Hadith 1 |
USC-MSA web (English) reference | : Book 23, Hadith 1 |
Arabic reference | : Book 23, Hadith 1031 |
Narrated `Abdullah:
We used to greet the Prophet while he was praying and he used to answer our greetings. When we returned from An-Najashi (the ruler of Ethiopia), we greeted him, but he did not answer us (during the prayer) and (after finishing the prayer) he said, "In the prayer one is occupied (with a more serious matter)."
Reference | : Sahih al-Bukhari 1199 |
In-book reference | : Book 21, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 290 |
(deprecated numbering scheme) |
Narrated `Abdullah:
I used to greet the Prophet while he was in prayer and he would return my greeting, but when we returned (from Ethiopia) I greeted the Prophet (while he was praying) but he did not return the greeting, and (after finishing the prayer) he said, "In the prayer one is occupied (with a more serious matter)."
Reference | : Sahih al-Bukhari 1216 |
In-book reference | : Book 21, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 307 |
(deprecated numbering scheme) |
وَعَن حبيب بن مسلَمةَ الفِهْريِّ قَالَ شَهِدْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نفل الرّبع فِي البدأة وَالثلث فِي الرجمة. رَوَاهُ أَبُو دَاوُد
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4006, 4007 |
In-book reference | : Book 19, Hadith 218 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: A man giving a dirham as sadaqah (charity) during his life is better than giving one hundred dirhams as sadaqah (charity) at the moment of his death.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2866 |
In-book reference | : Book 18, Hadith 5 |
English translation | : Book 17, Hadith 2860 |
وَرَوَاهُ النَّسَائِيُّ عَنْ أَبِي هُرَيْرَةَ
جيد, جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3588, 3589 |
In-book reference | : Book 17, Hadith 33 |
Narrated Bilal:
Ziyadah al-Kindi reported on the authority of Bilal that he (Bilal) came to the Messenger of Allah (saws) to inform him about the dawn prayer. Aisha kept Bilal engaged in a matter which she asked him till the day was bright and it became fairly light. Bilal then stood up and called him to prayer and called him repeatedly. The Messenger of Allah (saws) did not yet come out. When he came out, he led the people in prayer and he (Bilal) informed him that Aisha had kept him engaged in a matter which she asked him till it became fairly light; hence he became late in reaching him (in time). He (Bilal) said: Messenger of Allah, the dawn became fairly bright. He said: If the dawn became brighter than it is now, I would pray them (the two rak'ahs of the sunnah prayer), offer them well and in a more beautiful manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1257 |
In-book reference | : Book 5, Hadith 8 |
English translation | : Book 5, Hadith 1252 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 958 |
In-book reference | : Book 11, Hadith 83 |
English translation | : Vol. 2, Book 11, Hadith 959 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4230 |
In-book reference | : Book 41, Hadith 9 |
English translation | : Vol. 5, Book 41, Hadith 4235 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3553 |
In-book reference | : Book 16, Hadith 99 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 284 |
In-book reference | : Book 1, Hadith 285 |
English translation | : Vol. 1, Book 1, Hadith 285 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 372 |
In-book reference | : Book 3, Hadith 24 |
English translation | : Vol. 1, Book 3, Hadith 372 |
(Muslim).
Reference | : Riyad as-Salihin 700 |
In-book reference | : Book 1, Hadith 21 |
Narrated Tha`laba bin Abi Malik:
`Umar bin Al-Khattab distributed woolen clothes amongst some women of Medina, and a nice woolen garment remained. Some of those who were sitting with him, said, "O chief of the believers! Give it to the daughter of Allah's Apostle who is with you," and by that, they meant Um Kulthum, the daughter of `Ali. `Umar said, "Um Salit has got more right than she." Um Salit was amongst those Ansari women who had given the pledge of allegiance to Allah's Apostle . `Umar added, "She (i.e. Um Salit) used to carry the filled water skins for us on the day of the battle of Uhud."
Reference | : Sahih al-Bukhari 4071 |
In-book reference | : Book 64, Hadith 116 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 398 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle set out with the intention of performing `Umra, but the infidels of Quraish intervened between him and the Ka`ba, so the Prophet slaughtered his Hadi (i.e. sacrificing animals and shaved his head at Al-Hudaibiya and concluded a peace treaty with them (i.e. the infidels) on condition that he would perform the `Umra the next year and that he would not carry arms against them except swords, and would not stay (in Mecca) more than what they would allow. So the Prophet performed the `Umra in the following year and according to the peace treaty, he entered Mecca, and when he had stayed there for three days, the infidels ordered him to leave, and he left.
Reference | : Sahih al-Bukhari 4252 |
In-book reference | : Book 64, Hadith 287 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 554 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 2316 |
In-book reference | : Book 43, Hadith 84 |
USC-MSA web (English) reference | : Book 30, Hadith 5734 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from a mawla of Safiyya bint Abi Ubayd that she gave all that she possessed to her husband as compensation for her divorce from him, and Abdullah ibn Umar did not disapprove of that.
Malik said that divorce was ratified for a woman who ransomed herself from her husband, when it was known that her husband was detrimental to her and was oppressive for her, and it was known that he wronged her, and he had to return her property to her. Malik added, "This is what I have heard, and it is what is done among us."
Malik said, "There is no harm if a woman ransoms herself from her husband for more than he gave her."
USC-MSA web (English) reference | : Book 29, Hadith 32 |
Arabic reference | : Book 29, Hadith 1188 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3410 |
In-book reference | : Book 15, Hadith 5 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2601 |
In-book reference | : Book 10, Hadith 93 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2986 |
In-book reference | : Book 25, Hadith 105 |
English translation | : Vol. 4, Book 25, Hadith 2986 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 261 |
In-book reference | : Book 2, Hadith 58 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1285 |
In-book reference | : Book 11, Hadith 1 |
That the Prophet (saws) said: "Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand."
[He said:] There are narrations on this topic from Abu Sa'eed, Abu Hurairah, Bilal, And Anas.
[Abu 'Eisa said:] The Hadith of 'Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: "Sell wheat for barley as you wish, hand to hand."
Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash'ath, from 'Ubadah from the Prophet (saws). In that Hadith, they added that Khalid said: "Abu Qilabah said: "Sell wheat for barley as you wish, hand to hand."
This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (saws) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq. Ash-Shafi'i said: "And the proof for that is the saying of the Prophet (saws): 'Sell barley for wheat as you wish, hand to hand.'"
[Abu 'Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1240 |
In-book reference | : Book 14, Hadith 40 |
English translation | : Vol. 1, Book 12, Hadith 1240 |
Hafsah, daughter of AbdurRahman ibn AbuBakr, reported on the authority of her father:
صحيح ق دون قوله فإذا هبطت (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1995 |
In-book reference | : Book 11, Hadith 275 |
English translation | : Book 10, Hadith 1990 |
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin after embracing Islam, came to Allah's Apostle, he got up. They appealed to him to return their properties and their captives. Allah's Apostle said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." The narrator added, Allah's Apostle c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah's Apostle would return to them only one of two things, they said, "We choose our captives." So, Allah's Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, "Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favor for Allah's Apostle." Then Allah's Apostle said, "We don't know who amongst you has agreed and who hasn't. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e. their chiefs) came to Allah's Apostle to tell him that they (i.e. the people) had given up their shares gladly and willingly.
Reference | : Sahih al-Bukhari 2307, 2308 |
In-book reference | : Book 40, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 503 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2176 |
In-book reference | : Book 8, Hadith 66 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2378 |
In-book reference | : Book 9, Hadith 150 |
(One of the narrators) Sufyan said: "I do not know if he meant forty years, months, days, or hours."
قَالَ سُفْيَانُ فَلاَ أَدْرِي أَرْبَعِينَ سَنَةً أَوْ شَهْرًا أَوْ صَبَاحًا أَوْ سَاعَةً .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 944 |
In-book reference | : Book 5, Hadith 142 |
English translation | : Vol. 1, Book 5, Hadith 944 |
Qatadah (the Tabi'ee in the chain) would narrate after this hadith that Anas (ra) said "Those who said 'La illaha illa Allah' (there is no god except Allah) and had the weight of a grain of barley in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of wheat in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of dust in good in his heart will come out of the Fire."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1368 |
In-book reference | : Book 15, Hadith 49 |
English translation | : Vol. 3, Book 13, Hadith 1368 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2446 |
In-book reference | : Book 23, Hadith 12 |
English translation | : Vol. 3, Book 23, Hadith 2448 |
Narrated Muhammad:
Um 'Atiyya said, "One of the daughters of the Prophet died and he came out and said, 'Wash her three or five times or more, if you think it necessary, with water and Sidr, and last of all put camphor (or some camphor) and when you finish, inform me.' " Um Atiyya added, "When we finished we informed him and he gave us his waist-sheet and said, 'Shroud her in it.' " And Um 'Atiyya (in another narration) added, "The Prophet said, 'Wash her three, five or seven times or more, if you think it necessary.' " Hafsa said that Um 'Atiyya had also said, "We entwined her hair into three braids."
Reference | : Sahih al-Bukhari 1258, 1259 |
In-book reference | : Book 23, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 349 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 448 |
In-book reference | : Book 5, Hadith 1 |
English translation | : Vol. 1, Book 5, Hadith 449 |
Narrated Ibn `Abbas:
A woman came to the Prophet and said, "My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?" He said, "Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?" She said, "Yes." He said, "So you should pay what is for Him as Allah has more right that one should fulfill one's obligations to Him. "
Reference | : Sahih al-Bukhari 7315 |
In-book reference | : Book 96, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 418 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3578 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Vol. 4, Book 28, Hadith 3608 |
Narrated Anas:
Once the people started asking Allah's Apostle questions, and they asked so many questions that he became angry and ascended the pulpit and said, "I will answer whatever questions you may ask me today." I looked right and left and saw everyone covering his face with his garment and weeping. Behold ! There was a man who, on quarreling with the people, used to be called as a son of a person other than h is father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." And then `Umar got up and said, "We accept Allah as our Lord, and Islam as (our) religion, and Muhammad as (our) Apostle; and we seek refuge with Allah from the afflictions." Allah's Apostle said, " I have never seen a day like today in its good and its evil for Paradise and the Hell Fire were displayed in front of me, till I saw them just beyond this wall." Qatada, when relating this Hadith, used to mention the following Verse:-- 'O you who believe! Ask not questions about things which, If made plain to you, May cause you trouble. (5.101)
Reference | : Sahih al-Bukhari 6362 |
In-book reference | : Book 80, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 373 |
(deprecated numbering scheme) |
Narrated Ibrahim:
'Alqama went to Sham and when he entered the mosque, he said, "O Allah ! Bless me with a pious companion." So he sat with Abu Ad-Darda. Abu Ad-Darda' asked him, "Where are you from?" 'Alqama replied, "From the people of Kufa." Abu Ad-Darda said, "Isn't there amongst you the Keeper of the secret which nobody else knows i.e. Hudhaifa?" Al-qama said, "Yes." Then Abu Ad-Darda further said, "Isn't there amongst you the person whom Allah gave Refuge from Satan through the invocation of His Prophet namely `Ammar?" Alqama replied in the affirmative Abu Ad-Darda said, "Isn't there amongst you the person who carries the Siwak (or the Secret) (i.e. of the Prophet namely `Abdullah bin Massud)?" Alqama said, "Yes." Then Abu Ad-Darda asked, "How (Abdullah bin Masud) used to recite the Sura starting with: "By the night as it envelopes; By the day as it appears in brightness?" (92.1-2). Alqama said "And by male and female." Abu Ad-Darda then said, "These people (of Sham) tried hard to make me accept something other than what I had heard from the Prophet."
Reference | : Sahih al-Bukhari 3743 |
In-book reference | : Book 62, Hadith 88 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 86 |
(deprecated numbering scheme) |
Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2380c |
In-book reference | : Book 43, Hadith 223 |
USC-MSA web (English) reference | : Book 30, Hadith 5865 |
(deprecated numbering scheme) |
'Amr b. al-'As reported:
Reference | : Sahih Muslim 910 |
In-book reference | : Book 10, Hadith 22 |
USC-MSA web (English) reference | : Book 4, Hadith 1986 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3080 |
In-book reference | : Book 47, Hadith 132 |
English translation | : Vol. 5, Book 44, Hadith 3080 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4371 |
In-book reference | : Book 43, Hadith 11 |
English translation | : Vol. 5, Book 43, Hadith 4376 |
Narrated AbuHurayrah:
The Prophet (saws) said: Allah, Most High, has removed from you the pride of the pre-Islamic period and its boasting in ancestors. One is only a pious believer or a miserable sinner. You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors. They are merely fuel in Jahannam; or they will certainly be of less account with Allah than the beetle which rolls dung with its nose.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5116 |
In-book reference | : Book 43, Hadith 344 |
English translation | : Book 42, Hadith 5097 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 433 |
In-book reference | : Book 24, Hadith 15 |
English translation | : Book 24, Hadith 433 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3615 |
In-book reference | : Book 49, Hadith 11 |
English translation | : Vol. 1, Book 46, Hadith 3615 |
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَيْخٌ، لَنَا عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا النَّبِيُّ ـ صلى الله عليه وسلم ـ . فَذَكَرَ ذَلِكَ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1095 |
In-book reference | : Book 5, Hadith 293 |
English translation | : Vol. 1, Book 5, Hadith 1095 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1152 |
In-book reference | : Book 5, Hadith 350 |
English translation | : Vol. 1, Book 5, Hadith 1152 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4274 |
In-book reference | : Book 37, Hadith 175 |
English translation | : Vol. 5, Book 37, Hadith 4274 |
Narrated Abu Huraira:
Allah's Apostle said, "No doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him."
Reference | : Sahih al-Bukhari 2074 |
In-book reference | : Book 34, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 288 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 265 |
In-book reference | : Book 2, Hadith 117 |
English translation | : Vol. 1, Book 2, Hadith 265 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2832 |
In-book reference | : Book 11, Hadith 71 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4441 |
In-book reference | : Book 22, Hadith 130 |
Narrated `Aisha:
Allah's Apostle said, "It is essential to have the consent of a virgin (for the marriage). I said, "A virgin feels shy." The Prophet; said, "Her silence means her consent." Some people said, "If a man falls in love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage."
Reference | : Sahih al-Bukhari 6971 |
In-book reference | : Book 90, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 101 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3713 |
In-book reference | : Book 18, Hadith 52 |
Sunnah.com reference | : Book 8, Hadith 114 |
English translation | : Book 8, Hadith 1076 |
Arabic reference | : Book 8, Hadith 1065 |
Sa'id b. Jubair reported:
Reference | : Sahih Muslim 2380a |
In-book reference | : Book 43, Hadith 221 |
USC-MSA web (English) reference | : Book 30, Hadith 5864 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 458 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Vol. 1, Book 5, Hadith 459 |
Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi Waqqas that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said, 'Messenger of Allah, you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No.' I said, 'Half?' He said, 'No.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A third, and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it, but that you are rewarded for it, even what you appoint for your wife.' Sad said, 'Messenger of Allah, will I be left here in Makka after my companions have departed for Madina?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are left behind, and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions, and do not turn them back on their heels. The unfortunate one is Said ibn Khawla.' The Messenger of Allah, may Allah bless him and grant him peace, was distressed on his account for he had died at Makka."
Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well, "My slave will serve so-and-so (another man) for as long as he lives, then he is free," then that was looked into, and the slave was found to be a third of the property of the deceased. Malik said, "The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third, as a share, and the one who was willed the service of the slave takes what was evaluated for him of the slave's service. Each of them takes, from the service of the slave or from his wage if he has a wage, according to his share. If the one who was given the service of the slave for as long as he lived dies, then the slave is freed."
Yahya said that he heard Malik speak about someone who willed his third and said "So-and-so has such- and-such, and so-and-so has such-and-such," naming some of his property, and his heirs protested that it was more than a third." Malik said, "The heirs then have an option between giving the beneficiaries their full bequests and taking the rest of the property of the deceased, or between dividing among the beneficiaries the third of the property of the deceased and surrendering to them their third. If they wish, their rights in it reach as far as they reach."
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Arabic reference | : Book 37, Hadith 1461 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3308 |
In-book reference | : Book 47, Hadith 360 |
English translation | : Vol. 5, Book 44, Hadith 3308 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3034 |
In-book reference | : Book 47, Hadith 86 |
English translation | : Vol. 5, Book 44, Hadith 3034 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3758 |
In-book reference | : Book 34, Hadith 40 |
English translation | : Vol. 4, Book 34, Hadith 3789 |
إنَّ اللهَ يَقُولُ لأَهْلِ الجَنَّةِ : يَا أهْلَ الجَنَّةِ . فَيَقُولُون : لَبَّيْكَ رَبَّنا وسَعْدَيْكَ ، والخَيْرُ في يَدَيْكَ. فَيَقُولُ : هَلْ رَضِيتُم ؟ فَيَقُولُونَ : وَما لَنا لَا نَرْضَىى يَا رَبّ ، وَقَدْ أَعْطَيْتَنا مَا لمْ تُعْطِ أَحَداً مِنْ خَلْقِكَ . فَيَقُولُ : أَلا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِك ؟ فَيَقُولُونَ : يَا رَبّ وأيُّ شيءٍ أَفْضَلُ مِنْ ذَلِك ؟ فَيَقُولُ : أٌحِلُّ عَلَيْكُمْ رِضْواني ، فَلا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبداً
رواه البخاري (وكذلك مسلم والترمذي)
Reference | : Hadith 40, 40 Hadith Qudsi |
Malik related to me from Humayd ibn Qays al-Makki that Mujahid said, "Abdullah ibn Umar borrowed some dirhams from a man, then he discharged his debt with dirhams better than them. The man said, 'Abu Abdar-Rahman. These are better than the dirhams which I lent you.' Abdullah ibn Umar said, 'I know that. But I am happy with myself about that.' "
Malik said, "There is no harm in a person who has borrowed gold, silver, food, or animals, taking to the person who lent it, something better than what he lent, when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom, then it is disapproved, and there is no good in it."
He said, "That is because the Messenger of Allah, may Allah bless him and grant him peace, discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed, and Abdullah ibn Umar borrowed some dirhams, and repaid them with better ones. If that is from the goodness of the borrower, and it is not by a stipulation, promise, or custom, it is halal and there is no harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 91 |
Arabic reference | : Book 31, Hadith 1377 |
Reference | : Sunan an-Nasa'i 4564 |
In-book reference | : Book 44, Hadith 116 |
English translation | : Vol. 5, Book 44, Hadith 4568 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691). (Darussalam) |
Reference | : Musnad Ahmad 391 |
In-book reference | : Book 3, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3788 |
In-book reference | : Book 49, Hadith 187 |
English translation | : Vol. 1, Book 46, Hadith 3788 |
It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:
Reference | : Sahih Muslim 8a |
In-book reference | : Book 1, Hadith 1 |
USC-MSA web (English) reference | : Book 1, Hadith 1 |
(deprecated numbering scheme) |
Narrated Al-Bara' bin `Azib:
The Prophet delivered the Khutba after offering the prayer on the Day of Nahr and said, "Whoever offers the prayer like us and slaughters like us then his Nusuk (sacrifice) will be accepted by Allah. And whoever slaughters his sacrifice before the `Id prayer then he has not done the sacrifice." Abi Burda bin Niyar, the uncle of Al-Bara' said, "O Allah's Apostle! I have slaughtered my sheep before the `Id prayer and I thought today as a day of eating and drinking (not alcoholic drinks), and I liked that my sheep should be the first to be slaughtered in my house. So slaughtered my sheep and took my food before coming for the prayer." The Prophet said, "The sheep which you have slaughtered is just mutton (not a Nusuk)." He (Abu Burda) said, "O Allah's Apostle! I have a young she-goat which is dearer to me than two sheep. Will that be sufficient as a Nusuk on my behalf? "The Prophet (p.b.u.h) said, "Yes, it will be sufficient for you but it will not be sufficient (as a Nusuk) for anyone else after you."
Reference | : Sahih al-Bukhari 955 |
In-book reference | : Book 13, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 75 |
(deprecated numbering scheme) |
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said:
Reference | : Sahih Muslim 2404d |
In-book reference | : Book 44, Hadith 50 |
USC-MSA web (English) reference | : Book 31, Hadith 5915 |
(deprecated numbering scheme) |
Narrated Salamah ibn Sakhr al-Bayadi:
I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter.
I said: Go along with me to the Messenger of Allah (saws).
They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter.
He said: Have you really committed it, Salamah? I said: I committed it twice, Messenger of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you.
He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck.
He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting.
He said: Feed sixty poor people with a wasq of dates.
I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house.
He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (saws) prosperity and good opinion. He has commanded me to give alms to you.
Ibn al-Ala' added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2213 |
In-book reference | : Book 13, Hadith 39 |
English translation | : Book 12, Hadith 2207 |
Narrated Al-Bara' bin `Azib:
The Prophet ordered us to do seven (things) and forbade us from seven. He ordered us to visit the patients, to follow the funeral procession, to reply to the sneezer (i.e., say to him, 'Yarhamuka-l-lah (May Allah bestow His Mercy upon you), if he says 'Al-hamduli l-lah' (Praise be to Allah), to help others to fulfill their oaths, to help the oppressed, to greet (whomever one should meet), and to accept the invitation (to a wedding banquet). He forbade us to wear golden rings, to use silver utensils, to use Maiyathir (cushions of silk stuffed with cotton and placed under the rider on the saddle), the Qasiyya (linen clothes containing silk brought from an Egyptian town), the Istibraq (thick silk) and the Dibaj (another kind of silk). (See Hadith No. 539 and 753).
Reference | : Sahih al-Bukhari 5175 |
In-book reference | : Book 67, Hadith 110 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 104 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3361 |
In-book reference | : Book 47, Hadith 413 |
English translation | : Vol. 5, Book 44, Hadith 3361 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2445 |
In-book reference | : Book 23, Hadith 11 |
English translation | : Vol. 3, Book 23, Hadith 2447 |
[At-Tirmidhi, who classified it as Hadith Hasan].
Al-'Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (PBUH) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts became softened.
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 455 |
In-book reference | : Introduction, Hadith 455 |
Malik said that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked, "Does one deal more harshly in taking the blood-money in the sacred month?" They said, "No. But it is increased in it because of violating the month." It was said to Said, "Does one increase for the wound as one increases for the life?" He said, "Yes."
Malik added, "I think that they meant the same as what Umar ibn al-Khattab did with respect to the blood-money of the Mudliji when he struck his son." (i.e. giving 120 camels instead of 100).
USC-MSA web (English) reference | : Book 43, Hadith 10 |
Arabic reference | : Book 43, Hadith 1590 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2316 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Book 13, Hadith 2309 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1242 |
In-book reference | : Book 13, Hadith 64 |
English translation | : Vol. 2, Book 13, Hadith 1243 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication, Allah may grant or refuse his request as He wishes; another is present silently and quietly with-out stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that Allah, the Exalted, says: "He who does a good deed will have ten times as much" (vi.160).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1113 |
In-book reference | : Book 2, Hadith 724 |
English translation | : Book 3, Hadith 1108 |
Reference | : Sunan an-Nasa'i 4702 |
In-book reference | : Book 44, Hadith 254 |
English translation | : Vol. 5, Book 44, Hadith 4706 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4917 |
In-book reference | : Book 46, Hadith 48 |
English translation | : Vol. 5, Book 46, Hadith 4921 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2460 |
In-book reference | : Book 16, Hadith 25 |
English translation | : Vol. 3, Book 16, Hadith 2460 |
Narrated Anas:
Um (the mother of) Haritha came to Allah's Apostle after Haritha had been martyred on the Day (of the battle) of Badr by an arrow thrown by an unknown person. She said, "O Allah's Apostle! You know the position of Haritha in my heart (i.e. how dear to me he was), so if he is in Paradise, I will not weep for him, or otherwise, you will see what I will do." The Prophet said, "Are you mad? Is there only one Paradise? There are many Paradises, and he is in the highest Paradise of Firdaus." The Prophet added, "A forenoon journey or an after noon journey in Allah's Cause is better than the whole world and whatever is in it; and a place equal to an arrow bow of anyone of you, or a place equal to a foot in Paradise is better than the whole world and whatever is in it; and if one of the women of Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven) with light, and would fill whatever is in between them, with perfume, and the veil of her face is better than the whole world and whatever is in it."
Reference | : Sahih al-Bukhari 6567, 6568 |
In-book reference | : Book 81, Hadith 156 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 572 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1536o |
In-book reference | : Book 21, Hadith 119 |
USC-MSA web (English) reference | : Book 10, Hadith 3719 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 89 |
In-book reference | : Book 11, Hadith 4 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.
Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 641 |
In-book reference | : Book 2, Hadith 251 |
English translation | : Book 2, Hadith 641 |
Abu Umamah bin Sahl reported on the authority of his father:
Abu Dawud said: This has also been transmited by Abu al-Walid from Sulaiman bin Kathir from Az-Zuhri.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1607 |
In-book reference | : Book 9, Hadith 52 |
English translation | : Book 9, Hadith 1603 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 925 |
In-book reference | : Book 5, Hadith 123 |
English translation | : Vol. 1, Book 5, Hadith 925 |
Sunnah.com reference | : Book 8, Hadith 89 |
English translation | : Book 8, Hadith 1051 |
Arabic reference | : Book 8, Hadith 1040 |
Sunnah.com reference | : Book 2, Hadith 251 |
English translation | : Book 2, Hadith 345 |
Arabic reference | : Book 2, Hadith 350 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 907a |
In-book reference | : Book 10, Hadith 18 |
USC-MSA web (English) reference | : Book 4, Hadith 1982 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4724 |
In-book reference | : Book 45, Hadith 19 |
English translation | : Vol. 5, Book 45, Hadith 4728 |
Narrated Amir ibn Shahr:
When the Messenger of Allah (saws) appeared as a prophet, Hamdan said to me: Will you go to this man and negotiate for us (with him)? If you accept something, we shall accept it, and if you disapprove of something, we shall disapprove of it.
I said: Yes. So I proceeded until I came to the Messenger of Allah (saws). I liked his motive and my people embraced Islam. The Messenger of Allah (saws) wrote the document for Umayr Dhu Marran. He also sent Malik ibn Murarah ar-Rahawi to all the (people of) Yemen. So Akk Dhu Khaywan embraced Islam.
Akk was told: Go to the Messenger of Allah (saws), and obtain his protection for your town and property. He therefore came (to him) and the Messenger of Allah (saws) wrote a document for him:
"In the name of Allah, Most Beneficent, Most Merciful. From Muhammad, the Messenger of Allah, to Akk Dhu Khaywan. If he is true his land, property and slave, he has the security and the protection of Allah, and Muhammad, the Messenger of Allah. Written by Khalid ibn Sa'id ibn al-'As."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3027 |
In-book reference | : Book 20, Hadith 100 |
English translation | : Book 19, Hadith 3021 |
Narrated Uqbah ibn Amir:
I heard the Messenger of Allah (saws) say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2513 |
In-book reference | : Book 15, Hadith 37 |
English translation | : Book 14, Hadith 2507 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2655 |
In-book reference | : Book 41, Hadith 11 |
English translation | : Vol. 5, Book 39, Hadith 2655 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2921 |
In-book reference | : Book 45, Hadith 47 |
English translation | : Vol. 5, Book 42, Hadith 2921 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1699 |
In-book reference | : Book 5, Hadith 172 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2647 |
In-book reference | : Book 21, Hadith 33 |
English translation | : Vol. 3, Book 21, Hadith 2647 |
Narrated AbuUmamah:
The Prophet (saws) said: If anyone intercedes for his brother and he presents a gift to him for it and he accepts it, he approaches a great door of the doors of usury.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3541 |
In-book reference | : Book 24, Hadith 126 |
English translation | : Book 23, Hadith 3534 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3746 |
In-book reference | : Book 28, Hadith 11 |
English translation | : Book 27, Hadith 3737 |