Narrated Muhammad bin Seereen:
One of the sons of Um 'Atiyya died, and when it was the third day she asked for a yellow perfume and put it over her body, and said, "We were forbidden to mourn for more than three days except for our husbands."
Reference | : Sahih al-Bukhari 1279 |
In-book reference | : Book 23, Hadith 40 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 369 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 250 |
In-book reference | : Book 1, Hadith 251 |
English translation | : Vol. 1, Book 1, Hadith 251 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3463 |
In-book reference | : Book 31, Hadith 28 |
English translation | : Vol. 4, Book 31, Hadith 3463 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1604 |
In-book reference | : Book 6, Hadith 172 |
English translation | : Vol. 1, Book 6, Hadith 1604 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 151 |
In-book reference | : Introduction, Hadith 151 |
English translation | : Vol. 1, Book 1, Hadith 151 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4397 |
In-book reference | : Book 22, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2447 |
In-book reference | : Book 23, Hadith 13 |
English translation | : Vol. 3, Book 23, Hadith 2449 |
Narrated Abu Bakra:
The Prophet said, "Time has taken its original shape which it had when Allah created the Heavens and the Earth. The year is of twelve months, four of which are sacred, and out of these (four) three are in succession, i.e. Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the month of) Jumaida (ath-thania) and Sha'ban." Then the Prophet asked, "Which is this month?" We said, "Allah and His Apostle know better." On that the Prophet kept quiet so long that we thought that he might name it with another name. Then the Prophet said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he said, "Which town is this?" "We replied, "Allah and His Apostle know better." On that he kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the town of Mecca?" We replied, "Yes, " Then he said, "Which day is today?" We replied, "Allah and His Apostle know better." He kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the day of An- Nahr (i.e. sacrifice)?" We replied, "Yes." He said, "So your blood, your properties, (The sub-narrator Muhammad said, 'I think the Prophet also said: And your honor..) are sacred to one another like the sanctity of this day of yours, in this city of yours, in this month of yours; and surely, you will meet your Lord, and He will ask you about your deeds. Beware! Do not become infidels after me, cutting the throats of one another. It is incumbent on those who are present to convey this message (of mine) to those who are absent. May be that some of those to whom it will be conveyed will understand it better than those who have actually heard it." (The sub-narrator, Muhammad, on remembering that narration, used to say, "Muhammad spoke the truth!") He (i.e. Prophet) then added twice, "No doubt! Haven't I conveyed (Allah's Message) to you?"
Reference | : Sahih al-Bukhari 4406 |
In-book reference | : Book 64, Hadith 428 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 688 |
(deprecated numbering scheme) |
Another chain reports a similar narration.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2567 |
In-book reference | : Book 38, Hadith 45 |
English translation | : Vol. 4, Book 12, Hadith 2567 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2442 |
In-book reference | : Book 16, Hadith 7 |
English translation | : Vol. 3, Book 16, Hadith 2442 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 8 |
In-book reference | : Book 1, Hadith 7 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2984 |
In-book reference | : Book 11, Hadith 218 |
Sunnah.com reference | : Book 7, Hadith 163 |
English translation | : Book 7, Hadith 917 |
Arabic reference | : Book 7, Hadith 911 |
Narrated Ibn `Umar:
During the last Hajj (Hajj-al-Wada`) of Allah's Apostle he performed `Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for `Umra and Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.
Reference | : Sahih al-Bukhari 1691 |
In-book reference | : Book 25, Hadith 170 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 750 |
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[Muslim].
Reference | : Riyad as-Salihin 616 |
In-book reference | : Introduction, Hadith 616 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Mukhtar bin Nafi’ and Abu Matar is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1353 |
In-book reference | : Book 5, Hadith 753 |
Sunnah.com reference | : Book 11, Hadith 19 |
English translation | : Book 11, Hadith 1316 |
Arabic reference | : Book 11, Hadith 1289 |
Anas (b. Malik) was asked about the old age of Allah's Apostle (may peace be upon him). He said:
Reference | : Sahih Muslim 2341g |
In-book reference | : Book 43, Hadith 137 |
USC-MSA web (English) reference | : Book 30, Hadith 5784 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5082 |
In-book reference | : Book 48, Hadith 43 |
English translation | : Vol. 6, Book 48, Hadith 5085 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5237 |
In-book reference | : Book 48, Hadith 198 |
English translation | : Vol. 6, Book 48, Hadith 5239 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 38 |
In-book reference | : Book 5, Hadith 2 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3495 |
In-book reference | : Book 31, Hadith 60 |
English translation | : Vol. 4, Book 31, Hadith 3495 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 400 |
In-book reference | : Book 3, Hadith 107 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2548 |
In-book reference | : Book 10, Hadith 42 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2647 |
In-book reference | : Book 10, Hadith 138 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4446 |
In-book reference | : Book 22, Hadith 135 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4455 |
In-book reference | : Book 22, Hadith 144 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4462 |
In-book reference | : Book 22, Hadith 149 |
Yahya related to me from Malik from Abu Hazim ibn Dinar that Sahl ibn Sad as-Saidi said, "There are two times when the gates of heaven are opened, and few who make supplication have it returned to them unanswered. They are at the timeof the adhan, and in a rank of people fighting in the way of Allah."
Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said, "It is not called until after the sun has passed the meridian."
Malik was asked about doubling the adhan and the iqama, and at what point people had to stand when the iqama for the prayer was called. He said, "I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama, it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called, I have not heard of any definite point at which it is begun, and I consider it rather to be according to people's (individual) capacity, for some people are heavy and some are light, and they are not able to be as one man ."
Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan, and he said, "lt is enough for them. The adhan is only obligatory in mosques where the prayer is said in congregation."
Malik was asked about the muadhdhin saying "Peace be upon you" to the imam and calling him to the prayer, and he was asked who was the first person to whom such a greeting was made. He replied, "I have not heard that this greeting occurred in the first community."
Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did, so he said the iqama and did the prayer by himself and then people came after he had finished, should repeat the prayer with them. Malik said, "He does not repeat the prayer, and whoever comes after he has finished should do the prayer by himself."
Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people, did voluntary prayers, and then the group of people wanted to do the prayer with some one else saying the iqama. He said, "There is no harm in that. His iqama or somebody else's are the same."
Yahya said that Malik said, "The subh prayer is still called before dawn. As for the other prayers, we believe that they should only be called after the time has started."
Sunnah.com reference | : Book 3, Hadith 7 |
USC-MSA web (English) reference | : Book 3, Hadith 7 |
Arabic reference | : Book 3, Hadith 153 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 468 |
In-book reference | : Book 4, Hadith 62 |
Hanzala b. Qais al-Ansri reported:
Reference | : Sahih Muslim 1547l |
In-book reference | : Book 21, Hadith 151 |
USC-MSA web (English) reference | : Book 10, Hadith 3748 |
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Narrated Al-Bara:
We, the Companions of Muhammad used to say that the number of the warriors of Badr was the same as the number of Saul's companions who crossed the river (of Jordan) with him, and none crossed the river with him but a believer, and the were over three-hundred-and-ten men.
Reference | : Sahih al-Bukhari 3958 |
In-book reference | : Book 64, Hadith 10 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 294 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2203 |
In-book reference | : Book 34, Hadith 149 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 406 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1376 |
In-book reference | : Book 15, Hadith 57 |
English translation | : Vol. 3, Book 13, Hadith 1376 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 952 |
In-book reference | : Book 6, Hadith 59 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2880 |
In-book reference | : Book 18, Hadith 19 |
English translation | : Book 17, Hadith 2874 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2068 |
In-book reference | : Book 10, Hadith 53 |
English translation | : Vol. 3, Book 10, Hadith 2068 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says, 'This is 10 dinars. What do you want me to buy for you with it?' It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this, it is disapproved of. It is something leading to usury and fraud."
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 597 |
In-book reference | : Book 6, Hadith 104 |
English translation | : Vol. 1, Book 6, Hadith 598 |
Sunnah.com reference | : Book 2, Hadith 383 |
English translation | : Book 2, Hadith 460 |
Arabic reference | : Book 2, Hadith 463 |
[Abu Dawud].
Reference | : Riyad as-Salihin 970 |
In-book reference | : Book 7, Hadith 15 |
Reference | : Sunan an-Nasa'i 4428 |
In-book reference | : Book 43, Hadith 68 |
English translation | : Vol. 5, Book 43, Hadith 4433 |
Reference | : Sahih al-Bukhari 41 |
In-book reference | : Book 2, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 41 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 565 |
In-book reference | : Book 4, Hadith 2 |
Grade: | Da'if (Darussalam) jiddan] (Darussalam) |
Reference | : Musnad Ahmad 776 |
In-book reference | : Book 5, Hadith 208 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3804 |
In-book reference | : Book 19, Hadith 18 |
Narrated `Urwa:
A person asked me, "Can a woman in menses serve me? And can a Junub woman come close to me?" I replied, "All this is easy for me. All of them can serve me, and there is no harm for any other person to do the same. `Aisha told me that she used to comb the hair of Allah's Apostle while she was in her menses, and he was in I`tikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses."
Reference | : Sahih al-Bukhari 296 |
In-book reference | : Book 6, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 295 |
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Anas b. Malik reported that Allah's Messenger (may peace be upon him) was neither very conspicuously tall nor short-statured, and his color was neither glaringly white nor brown; his hair was neither very curly nor very straight; Allah commissioned him (as a Prophet) when he had reached the age of forty years, and he stayed in Mecca for ten years and for ten years in Medina; Allah took him away when he had just reached the age of sixty, and there had not been twenty white hair in his head and beard.
Reference | : Sahih Muslim 2347a |
In-book reference | : Book 43, Hadith 147 |
USC-MSA web (English) reference | : Book 30, Hadith 5794 |
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Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 1 |
In-book reference | : Book 1, Hadith 1 |
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، نَحْوَهُ.
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 384, 385 |
In-book reference | : Book 53, Hadith 6 |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever could get one rak`a of a prayer, (in its proper time) he has got the prayer."
Reference | : Sahih al-Bukhari 580 |
In-book reference | : Book 9, Hadith 56 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 554 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 63 |
In-book reference | : Book 1, Hadith 63 |
English translation | : Vol. 1, Book 1, Hadith 63 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3815 |
In-book reference | : Book 33, Hadith 159 |
English translation | : Vol. 5, Book 33, Hadith 3815 |
Narrated `Amr bin Salama:
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
Reference | : Sahih al-Bukhari 4302 |
In-book reference | : Book 64, Hadith 335 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 595 |
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Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever says 'There is no god but Allah, alone, without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) one hundred times a day, it is the same for him as freeing ten slaves. One hundred good actions are written for him and one hundred wrong actions are erased from him, and it is a protection from Shaytan for that day until the night. No-one does anything more excellent than what he does except someone who does more than that."
Sunnah.com reference | : Book 15, Hadith 22 |
USC-MSA web (English) reference | : Book 15, Hadith 20 |
Arabic reference | : Book 15, Hadith 492 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2463 |
In-book reference | : Book 16, Hadith 28 |
English translation | : Vol. 3, Book 16, Hadith 2463 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2379 |
In-book reference | : Book 36, Hadith 76 |
English translation | : Vol. 4, Book 10, Hadith 2379 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1872 |
In-book reference | : Book 21, Hadith 55 |
English translation | : Vol. 3, Book 21, Hadith 1873 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3845 |
In-book reference | : Book 28, Hadith 110 |
English translation | : Book 27, Hadith 3836 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3741 |
In-book reference | : Book 33, Hadith 85 |
English translation | : Vol. 5, Book 33, Hadith 3741 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3380 |
In-book reference | : Book 30, Hadith 10 |
English translation | : Vol. 4, Book 30, Hadith 3380 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2776 |
In-book reference | : Book 11, Hadith 18 |
Sunnah.com reference | : Book 4, Hadith 47 |
English translation | : Book 4, Hadith 666 |
Arabic reference | : Book 4, Hadith 645 |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "Three men from among those who were before you, set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said (to each other), Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done (for Allah's sake only).' So, one of them said, 'O Allah! I had old parents and I never provided my family (wife, children etc.) with milk before them. One day, by chance I was delayed, and I came late (at night) while they had slept. I milked the sheep for them and took the milk to them, but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.' So, the rock shifted a little but they could not get out." The Prophet added, "The second man said, 'O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: It is illegal for you to outrage my chastity except by legitimate marriage. So, I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me, and also I left the gold I had given her. O Allah! If I did that for Your Sake only, please relieve us from the present calamity.' So, the rock shifted a little more but still they could not get out from there." The Prophet added, "Then the third man said, 'O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. (Then after some time) he came and said to me: O Allah's slave! Pay me my wages. I said to him: All the camels, cows, sheep and slaves you see, are yours. He said: O Allah's slave! Don't mock at me. I said: I am not mocking at you. So, he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only, please relieve us from the present suffering.' So, that rock shifted completely and they got out walking.
Reference | : Sahih al-Bukhari 2272 |
In-book reference | : Book 37, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 472 |
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Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one of the people of knowledge of that time, that those who were killed on the Day of the Camel, the Day of Siffin, the Day of al-Harra, and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion.
Malik said, "That is the way of doing things about which there is no dispute, and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned, or killed in another way, when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living."
Malik said, "No one should inherit from anyone else when there is doubt, and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say, 'Our father inherited from the mawla.' They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala' inherit from him."
Malik said, "Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first, so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing."
Malik said, "Another example is when a paternal aunt and the son of her brother die, or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother, and the son of the brother does not inherit anything from his paternal aunt."
USC-MSA web (English) reference | : Book 27, Hadith 15 |
Arabic reference | : Book 27, Hadith 1091 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3144 |
In-book reference | : Book 25, Hadith 60 |
English translation | : Vol. 1, Book 25, Hadith 3146 |
Another narration is: "The time is near when the River Euphrates will dry up to unveil a treasure of gold. Whosoever may be alive at that time, should not take anything of it."
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1822 |
In-book reference | : Book 18, Hadith 15 |
Abu Musa narrated on the authority of his father that a person came to the Messenger of Allah (may peace be upon him) for inquiring about the times of prayers. He (the Holy Prophet) gave him no reply (because he wanted to explain to him the times by practically observing these prayers). He then said the morning player when it was daybreak, but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he (the Holy Prophet) knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day (so much so) that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer (as it was observed yesterday). He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said:
Reference | : Sahih Muslim 614a |
In-book reference | : Book 5, Hadith 227 |
USC-MSA web (English) reference | : Book 4, Hadith 1280 |
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Narrated `Aisha:
Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O `Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Apostle?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Apostle! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "
Reference | : Sahih al-Bukhari 5766 |
In-book reference | : Book 76, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 661 |
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Narrated Anas:
The Prophet had big hands, and I have never seen anybody like him after him. The hair of the Prophet was wavy, neither curly nor straight.
Reference | : Sahih al-Bukhari 5906 |
In-book reference | : Book 77, Hadith 123 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 792 |
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Anas b. Malik reported that Allah's Apostle (may peace he upon him) forbade dyeing (one's cloth or hair) in saffron. Hammad said that it pertains to men only.
Reference | : Sahih Muslim 2101a |
In-book reference | : Book 37, Hadith 121 |
USC-MSA web (English) reference | : Book 24, Hadith 5241 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5240 |
In-book reference | : Book 48, Hadith 201 |
English translation | : Vol. 6, Book 48, Hadith 5242 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 117 |
In-book reference | : Book 16, Hadith 5 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3721 |
In-book reference | : Book 33, Hadith 65 |
English translation | : Vol. 5, Book 33, Hadith 3721 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3623 |
In-book reference | : Book 32, Hadith 74 |
English translation | : Vol. 4, Book 32, Hadith 3623 |
*Drawing together during prostration to protect it from the dirt.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1040 |
In-book reference | : Book 5, Hadith 238 |
English translation | : Vol. 1, Book 5, Hadith 1040 |
Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.
Abu Dawud said; The version narrated by Musaddad is more clear. It reads:
Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.
صحيح دون قوله فكان أبو محذورة لا يجز (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 501 |
In-book reference | : Book 2, Hadith 111 |
English translation | : Book 2, Hadith 501 |
رواه البخاري
Reference | : Hadith 13, 40 Hadith Qudsi |
Reference | : Mishkat al-Masabih 3237 |
In-book reference | : Book 13, Hadith 155 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 360 |
In-book reference | : Book 2, Hadith 212 |
English translation | : Vol. 1, Book 2, Hadith 360 |
It is reported on the authority of Anas that the Prophet of Allah (may peace and blessings be upon him ) said:
Reference | : Sahih Muslim 43a |
In-book reference | : Book 1, Hadith 72 |
USC-MSA web (English) reference | : Book 1, Hadith 67 |
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Sunnah.com reference | : Book 9, Hadith 2 |
English translation | : Book 9, Hadith 1200 |
Arabic reference | : Book 9, Hadith 1170 |
Reference | : Virtues of the Qur'an's Chapters and Verses 6 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4921 |
In-book reference | : Book 43, Hadith 149 |
English translation | : Book 42, Hadith 4903 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3474 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Book 23, Hadith 3467 |
Narrated Abu Huraira:
The Prophet said, "A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden (a source of committing sins). As for the one for whom it is a source of reward, he is the one who keeps his horse for the sake of Jihad in Allah's Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat, will be regarded as good rewardable deeds (for its owner). And if it breaks off its rope and jumps over one or two hillocks, even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it, that will be considered as good deeds for his benefit) even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways (of gaining money), and does not forget the rights of Allah (i.e. paying the Zakat and allowing others to use it for Allah's Sake). But a horse is a burden (and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims." The Prophet was asked about donkeys. He replied, "Nothing has been revealed to be concerning them except this comprehensive Verse (which covers everything) :--'Then whosoever has done good equal to the weight of an atom (or a small ant), Shall see it (its reward) And whosoever has done evil equal to the weight of an atom (or a small ) ant), Shall see it (Its punishment)." (99.7-8)
Reference | : Sahih al-Bukhari 3646 |
In-book reference | : Book 61, Hadith 149 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 839 |
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Grade: | Sahih (Darussalam) [ al Bukhari (1534)] (Darussalam) |
Reference | : Musnad Ahmad 160 |
In-book reference | : Book 2, Hadith 77 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1128 |
In-book reference | : Book 4, Hadith 545 |
Sunnah.com reference | : Book 9, Hadith 22 |
English translation | : Book 9, Hadith 1220 |
Arabic reference | : Book 9, Hadith 1190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1212 |
In-book reference | : Book 13, Hadith 34 |
English translation | : Vol. 2, Book 13, Hadith 1213 |
Abu Huraira narrated it from the Messenger of Allah (may peace be upon him) that they (the poor among the emigrants) said:
Reference | : Sahih Muslim 595b |
In-book reference | : Book 5, Hadith 185 |
USC-MSA web (English) reference | : Book 4, Hadith 1240 |
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Malik related to me from al-Ala ibn Abd ar-Rahman from Mabad ibn Kab as-Salami from his brother Abdullah ibn Kab ibn Malik al-Ansari from Abu Umama that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever cuts off the right of a muslim man by his oath, Allah forbids him the Garden and obliges the Fire for him." They said, "Even if it is something insignificant, Messenger of Allah?" He said, "Even if it is a tooth-stick, even if it is a tooth- stick," repeating it three times.
USC-MSA web (English) reference | : Book 36, Hadith 11 |
Arabic reference | : Book 36, Hadith 1415 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1120 |
In-book reference | : Book 12, Hadith 92 |
English translation | : Vol. 2, Book 12, Hadith 1121 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1343 |
In-book reference | : Book 13, Hadith 165 |
English translation | : Vol. 2, Book 13, Hadith 1344 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3418 |
In-book reference | : Book 27, Hadith 30 |
English translation | : Vol. 4, Book 27, Hadith 3447 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2953 |
In-book reference | : Book 25, Hadith 72 |
English translation | : Vol. 4, Book 25, Hadith 2953 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2757 |
In-book reference | : Book 10, Hadith 245 |
Narrated Anas bin Malik:
The Prophet used to pass by (have sexual relation with) all his wives in one night, and at that time he had nine wives.
Reference | : Sahih al-Bukhari 5215 |
In-book reference | : Book 67, Hadith 148 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 142 |
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Reference | : Hisn al-Muslim 249 |
Narrated Abu Dhar:
I reached him (the Prophet ) while in the shade of the Ka`ba; he was saying, "They are the losers, by the Lord of the Ka`ba! They are the losers, by the Lord of the Ka`ba!" I said (to myself ), "What is wrong with me? Is anything improper detected in me? What is wrong with me? Then I sat beside him and he kept on saying his statement. I could not remain quiet, and Allah knows in what sorrowful state I was at that time. So I said, ' Who are they (the losers)? Let My father and mother be sacrificed for you, O Allah's Apostle!" He said, "They are the wealthy people, except the one who does like this and like this and like this (i.e., spends of his wealth in Allah's Cause).
Reference | : Sahih al-Bukhari 6638 |
In-book reference | : Book 83, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 633 |
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