وَقَالَ أُسَامَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ " .
Reference | : Sunan Ibn Majah 2730 |
In-book reference | : Book 23, Hadith 12 |
English translation | : Vol. 4, Book 23, Hadith 2730 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3245 |
In-book reference | : Book 28, Hadith 46 |
English translation | : Vol. 4, Book 28, Hadith 3245 |
Narrated Humaid bin `Abdur-Rahman:
Abu Huraira said, "During that Hajj (in which Abu Bakr was the chief of the pilgrims) Abu Bakr sent me along with announcers on the Day of Nahr ( 10th of Dhul-Hijja) in Mina to announce: "No pagans shall perform, Hajj after this year, and none shall perform the Tawaf around the Ka`ba in a naked state." Humaid bin `Abdur Rahman added: Then Allah's Apostle sent `Ali bin Abi Talib (after Abu Bakr) and ordered him to recite aloud in public Surat Bara'a. Abu Huraira added, "So `Ali, along with us, recited Bara'a (loudly) before the people at Mina on the Day of Nahr and announced; "No pagan shall perform Hajj after this year and none shall perform the Tawaf around the Ka`ba in a naked state."
Reference | : Sahih al-Bukhari 4655 |
In-book reference | : Book 65, Hadith 177 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 178 |
(deprecated numbering scheme) |
Narrated Humaid bin `Abdur Rahman:
Abu Huraira said, "Abu Bakr sent me in that Hajj in which he was the chief of the pilgrims along with the announcers whom he sent on the Day of Nahr to announce at Mina: "No pagan shall perform Hajj after this year, and none shall perform the Tawaf around the Ka`ba in a naked state." Humaid added: That the Prophet sent `Ali bin Abi Talib (after Abu Bakr) and ordered him to recite aloud in public Surat-Baraa. Abu Huraira added, "So `Ali, along with us, recited Bara'a (loudly) before the people at Mina on the Day of Nahr and announced "No pagan shall perform Hajj after this year and none shall perform the Tawaf around the Ka`ba in a naked state."
Reference | : Sahih al-Bukhari 4656 |
In-book reference | : Book 65, Hadith 178 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 179 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 269 |
In-book reference | : Book 40, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 897 |
In-book reference | : Book 11, Hadith 22 |
English translation | : Vol. 2, Book 11, Hadith 898 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 419 |
In-book reference | : Book 2, Hadith 272 |
English translation | : Vol. 1, Book 2, Hadith 419 |
Arabic reference | : Book 23, Hadith 3288 |
Arabic reference | : Book 17, Hadith 2425 |
Abu Huraira reported:
Reference | : Sahih Muslim 2491 |
In-book reference | : Book 44, Hadith 226 |
USC-MSA web (English) reference | : Book 31, Hadith 6082 |
(deprecated numbering scheme) |
ضعيف بهذا اللفظ (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 604 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Book 31, Hadith 604 |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 673a |
In-book reference | : Book 5, Hadith 365 |
USC-MSA web (English) reference | : Book 4, Hadith 1420 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 248 |
In-book reference | : Introduction, Hadith 248 |
English translation | : Vol. 1, Book 1, Hadith 248 |
Narrated `Abdullah bin `Amr bin Al-As:
While the Prophet was delivering a sermon on the Day of Nahr (i.e., 10th Dhul-Hijja-Day of slaughtering the sacrifice), a man got up saying, "I thought, O Allah's Apostle, such-and-such a thing was to be done before such-and-such a thing." Another man got up, saying, "O Allah's Apostle! As regards these three (acts of Hajj), thought so-and-so." The Prophet said, "Do, and there is no harm," concerning all those matters on that day. And so, on that day, whatever question he was asked, he said, "Do it, do it, and there is no harm therein."
Reference | : Sahih al-Bukhari 6665 |
In-book reference | : Book 83, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 658 |
(deprecated numbering scheme) |
[Muslim].
In another narration in Muslim: Messenger of Allah (PBUH) said, "One who is senior most in accepting Islam, should lead the Salat (prayer)".
Yet another narration is: Messenger of Allah (PBUH) said, "A man who is well versed in the Book of Allah and can recite it better, should lead the Salat (prayer); if (all those present) are equal in this respect, then the man who is senior most in respect of emigration, if they are equal in that respect too, then the oldest of them should lead the prayer".
[Muslim].
وفي رواية له: "فأقدمهم سلمًا" بدل "سنًا" : أو إسلامًا.
وفي رواية: يؤم القوم أقرؤهم لكتاب الله، وأقدمهم قراءة، فإن كانت قراءتهم فيؤمهم أقدمهم هجرة، فإن كانوا في الهجرة سواء، فليؤمهم أكبرهم سنًا".
Reference | : Riyad as-Salihin 348 |
In-book reference | : Introduction, Hadith 348 |
Narrated `Abdullah bin `Amr bin Al-`As:
I witnessed the Prophet when he was delivering the sermon on the Day of Nahr. A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering." (Another said), "I slaughtered the Hadi before doing the Rami." So, the people asked about many similar things. The Prophet said, "Do it (now) and there is no harm in all these cases." Whenever the Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."
Reference | : Sahih al-Bukhari 1737 |
In-book reference | : Book 25, Hadith 215 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 793 |
(deprecated numbering scheme) |
From his father, from his grandfather, that the Messenger of Allah (saws) said: "Both the buyer and the seller retain the option as long as they did not separate, unless they agreed to making it optional. And it is not lawful for him to separate from his companion, fearing that he will change his mind."
[Abu 'Eisa said:] This Hadith is Hasan and this means separating from him after the sale, fearing that he will change his mind. And if the separation referred to speech, and there was no option left for him after the sale, then this Hadith would be meaningless, since he (saws) said: "And it is not lawful for him to separate from his companion, fearing that he will change his mind."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1247 |
In-book reference | : Book 14, Hadith 47 |
English translation | : Vol. 1, Book 12, Hadith 1247 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 324 |
In-book reference | : Book 2, Hadith 176 |
English translation | : Vol. 1, Book 2, Hadith 324 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 757 |
In-book reference | : Book 8, Hadith 76 |
English translation | : Vol. 2, Book 3, Hadith 757 |
'Asim al-Abwal reported on the authority Abu Uthman saying:
Reference | : Sahih Muslim 2069c |
In-book reference | : Book 37, Hadith 26 |
USC-MSA web (English) reference | : Book 24, Hadith 5151 |
(deprecated numbering scheme) |
A'isha, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) used to say:
Reference | : Sahih Muslim 2818a |
In-book reference | : Book 52, Hadith 75 |
USC-MSA web (English) reference | : Book 39, Hadith 6770 |
(deprecated numbering scheme) |
Narrated `Amr bin Maimun Al-Audi:
I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."
Reference | : Sahih al-Bukhari 1392 |
In-book reference | : Book 23, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 475 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama bin Uthal. They fastened him to one of the pillars of the Mosque. The Prophet went to him and said, "What have you got, O Thumama?" He replied," I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want." He was left till the next day when the Prophet said to him, "What have you got, Thumama? He said, "What I told you, i.e. if you set me free, you would do a favor to one who is grateful." The Prophet left him till the day after, when he said, "What have you got, O Thumama?" He said, "I have got what I told you. "On that the Prophet said, "Release Thumama." So he (i.e. Thumama) went to a garden of date-palm trees near to the Mosque, took a bath and then entered the Mosque and said, "I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Apostle! By Allah, O Muhammad! There was no face on the surface of the earth most disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no religion most disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town most disliked by me than your town, but now it is the most beloved town to me. Your cavalry arrested me (at the time) when I was intending to perform the `Umra. And now what do you think?" The Prophet gave him good tidings (congratulated him) and ordered him to perform the `Umra. So when he came to Mecca, someone said to him, "You have become a Sabian?" Thumama replied, "No! By Allah, I have embraced Islam with Muhammad, Apostle of Allah. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission."
Reference | : Sahih al-Bukhari 4372 |
In-book reference | : Book 64, Hadith 398 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 658 |
(deprecated numbering scheme) |
Narrated Abu Musa:
My Companions sent me to Allah's Apostle to ask him for some animals to ride on as they were accompanying him in the army of Al-Usra, and that was the Ghazwa (Battle) of Tabuk, I said, "O Allah's Prophet! My companions have sent me to you to provide them with means of transportation." He said, "By Allah! I will not make you ride anything." It happened that when I reached him, he was in an angry mood, and I didn't notice it. So I returned in a sad mood because of the refusal the Prophet and for the fear that the Prophet might have become 'angry with me. So I returned to my companions and informed them of what the Prophet had said. Only a short while had passed when I heard Bilal calling, "O `Abdullah bin Qais!" I replied to his call. Bilal said, "Respond to Allah's Apostle who is calling you." When I went to him (i.e. the Prophet), he said, "Take these two camels tied together and also these two camels tied together,"' referring to six camels he had brought them from Sa`d at that time. The Prophet added, "Take them to your companions and say, 'Allah (or Allah's Apostle ) allows you to ride on these,' so ride on them." So I took those camels to them and said, "The Prophet allows you to ride on these (camels) but by Allah, I will not leave you till some of you proceed with me to somebody who heard the statement of Allah's Apostle. Do not think that I narrate to you a thing which Allah's Apostle has not said." They said to me, "We consider you truthful, and we will do what you like." The sub-narrator added: So Abu Musa proceeded along with some of them till they came to those who have heard the statement of Allah's Apostle wherein he denied them (some animals to ride on) and (his statement) whereby he gave them the same. So these people told them the same information as Abu Musa had told them.
Reference | : Sahih al-Bukhari 4415 |
In-book reference | : Book 64, Hadith 437 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 699 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 548 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Book 30, Hadith 548 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 942 |
In-book reference | : Book 4, Hadith 365 |
Sunnah.com reference | : Book 2, Hadith 289 |
English translation | : Book 2, Hadith 380 |
Arabic reference | : Book 2, Hadith 385 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 119 |
In-book reference | : Introduction, Hadith 119 |
English translation | : Vol. 1, Book 1, Hadith 119 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1910 |
In-book reference | : Book 9, Hadith 66 |
English translation | : Vol. 3, Book 9, Hadith 1910 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4140 |
In-book reference | : Book 37, Hadith 41 |
English translation | : Vol. 5, Book 37, Hadith 4140 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2795 |
In-book reference | : Book 24, Hadith 177 |
English translation | : Vol. 3, Book 24, Hadith 2797 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4206 |
In-book reference | : Book 39, Hadith 58 |
English translation | : Vol. 5, Book 39, Hadith 4211 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3719 |
In-book reference | : Book 49, Hadith 116 |
English translation | : Vol. 1, Book 46, Hadith 3719 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 377 |
In-book reference | : Book 52, Hadith 8 |
Narrated Asma:
Once I said, "O Allah's Apostle! I have no property except what has been given to me by Az-Zubair (i.e. her husband). May I give in charity?" The Prophet said, "Give in charity and do not withhold it; otherwise Allah will withhold it back from you . "
Reference | : Sahih al-Bukhari 2590 |
In-book reference | : Book 51, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 763 |
(deprecated numbering scheme) |
Narrated `Amr bin Maimun:
`Umar (after he was stabbed), instructed (his would-be-successor) saying, "I urge him (i.e. the new Caliph) to take care of those non-Muslims who are under the protection of Allah and His Apostle in that he should observe the convention agreed upon with them, and fight on their behalf (to secure their safety) and he should not over-tax them beyond their capability."
Reference | : Sahih al-Bukhari 3052 |
In-book reference | : Book 56, Hadith 258 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 287 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3928 |
In-book reference | : Book 36, Hadith 2 |
English translation | : Vol. 5, Book 36, Hadith 3928 |
Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
Narrated 'Ikrima from Ibn 'Abbas:
Allah's Apostles said, "When a slave (of Allah) commits illegal sexual intercourse, he is not a believer at the time of committing it; and if he steals, he is not a believer at the time of stealing; and if he drinks an alcoholic drink, when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder," 'Ikrima said: I asked Ibn Abbas, "How is faith taken away from him?" He said, Like this," by clasping his hands and then separating them, and added, "But if he repents, faith returns to him like this, by clasping his hands again.
Reference | : Sahih al-Bukhari 6809 |
In-book reference | : Book 86, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 800 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The first group of people who will enter Paradise, will be glittering like the full moon and those who will follow them, will glitter like the most brilliant star in the sky. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their centers. Their wives will be houris. All of them will look alike and will resemble their father Adam (in stature), sixty cubits tall."
Reference | : Sahih al-Bukhari 3327 |
In-book reference | : Book 60, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 544 |
(deprecated numbering scheme) |
Narrated AbuRazin:
A man of Banu Amir said: Messenger of Allah, my father is very old, he cannot perform hajj and umrah himself nor can be ride on a mount. He said: Perform hajj and umrah on behalf of your father.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1810 |
In-book reference | : Book 11, Hadith 90 |
English translation | : Book 10, Hadith 1806 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: Do not uncover you thigh, and do not look at the thigh of the living and the dead.
Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah).
Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4015 |
In-book reference | : Book 33, Hadith 7 |
English translation | : Book 32, Hadith 4004 |
Grade: | Da'īf (Zubair `Aliza'i) | ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 190 |
In-book reference | : Book 1, Hadith 182 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 254 |
In-book reference | : Introduction, Hadith 254 |
English translation | : Vol. 1, Book 1, Hadith 254 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4218 |
In-book reference | : Book 37, Hadith 119 |
English translation | : Vol. 5, Book 37, Hadith 4218 |
Grade: | Sahih hadeeth, Muslim (1409)] (Darussalam) |
Reference | : Musnad Ahmad 462 |
In-book reference | : Book 4, Hadith 56 |
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1249 |
In-book reference | : Book 5, Hadith 655 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha said, "I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure.' "
Malik said, concerning a woman who entered ihram for umra at the time of hajj, and she arrived in Makka during her period and so could not do tawaf of the House, "When she fears that the time (for hajj) is getting close, she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed, she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf al-ifada until she is pure and has finished her menses."
USC-MSA web (English) reference | : Book 20, Hadith 233 |
Arabic reference | : Book 20, Hadith 931 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2572 |
In-book reference | : Book 23, Hadith 138 |
English translation | : Vol. 3, Book 23, Hadith 2573 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: Angels do not enter the house where there is a picture, or a dog, or a person who is sexually defiled.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 227 |
In-book reference | : Book 1, Hadith 227 |
English translation | : Book 1, Hadith 227 |
Abu Huraira reported that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2824b |
In-book reference | : Book 53, Hadith 4 |
USC-MSA web (English) reference | : Book 40, Hadith 6781 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3979 |
In-book reference | : Book 37, Hadith 14 |
English translation | : Vol. 5, Book 37, Hadith 3984 |
Sunnah.com reference | : Book 7, Hadith 180 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 926 |
Yahya related to me from Malik that Safwan ibn Sulaym said, "If anyone omits jumua three times without reason or illness, Allah will set a seal on his heart." (Malik said, "I don't know if it was from the Messenger of Allah, may Allah bless him and grant him peace, or not.")
USC-MSA web (English) reference | : Book 5, Hadith 22 |
Arabic reference | : Book 5, Hadith 245 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3807 |
In-book reference | : Book 33, Hadith 151 |
English translation | : Vol. 5, Book 33, Hadith 3807 |
Yahya said that Malik said, "The way of doing things in our community about Yahya said that Malik said, "The procedure in swearing in manslaughter is that those who claim blood swear and it becomes due by their swearing. They swear fifty oaths, and there is blood-money for them according to the division of their inheritances. If it is not possible to divide up the oaths which they swear between them evenly, one looks to the one who has most of those oaths against him, and that oath is obliged against him."
Malik said, "If the slain man only has female heirs, they swear and take the blood-money. If he only has one male heir, he swears fifty oaths and takes the blood-money. That is only in the accidental killing, not in the intentional one."
Sunnah.com reference | : Book 44, Hadith 4 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1529 |
In-book reference | : Book 17, Hadith 19 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5902 |
In-book reference | : Book 29, Hadith 158 |
Abu Bakra reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2887a |
In-book reference | : Book 54, Hadith 16 |
USC-MSA web (English) reference | : Book 41, Hadith 6896 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1542 |
In-book reference | : Book 5, Hadith 20 |
Reference | : Hisn al-Muslim 108 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2403 |
In-book reference | : Book 9, Hadith 173 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3540 |
In-book reference | : Book 31, Hadith 105 |
English translation | : Vol. 4, Book 31, Hadith 3540 |
'No person knows what is kept hidden for them of joy as a reward for what they used to do."' (32:17)
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1881 |
In-book reference | : Book 19, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1641 |
In-book reference | : Book 20, Hadith 44 |
English translation | : Vol. 2, Book 20, Hadith 1642 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5222 |
In-book reference | : Book 48, Hadith 183 |
English translation | : Vol. 6, Book 48, Hadith 5224 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3788 |
In-book reference | : Book 35, Hadith 28 |
English translation | : Vol. 4, Book 35, Hadith 3819 |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2033b |
In-book reference | : Book 36, Hadith 175 |
USC-MSA web (English) reference | : Book 23, Hadith 5044 |
(deprecated numbering scheme) |
It has been narrated by Abdullah (b. Mas'ud) who said:
Reference | : Sahih Muslim 1794b |
In-book reference | : Book 32, Hadith 132 |
USC-MSA web (English) reference | : Book 19, Hadith 4422 |
(deprecated numbering scheme) |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 729 |
In-book reference | : Book 4, Hadith 158 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 277 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1759 |
In-book reference | : Book 5, Hadith 231 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2318 |
In-book reference | : Book 9, Hadith 92 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 278 |
In-book reference | : Book 1, Hadith 12 |
English translation | : Vol. 1, Book 1, Hadith 278 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2496 |
In-book reference | : Book 17, Hadith 5 |
English translation | : Vol. 3, Book 17, Hadith 2496 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 677 |
In-book reference | : Introduction, Hadith 677 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4483 |
In-book reference | : Book 44, Hadith 35 |
English translation | : Vol. 5, Book 44, Hadith 4488 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3820 |
In-book reference | : Book 49, Hadith 220 |
English translation | : Vol. 1, Book 46, Hadith 3820 |
It is narrated on the authority of Abu Sa'id that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1738b |
In-book reference | : Book 32, Hadith 19 |
USC-MSA web (English) reference | : Book 19, Hadith 4310 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3978 |
In-book reference | : Book 37, Hadith 13 |
English translation | : Vol. 5, Book 37, Hadith 3983 |
Reference | : Mishkat al-Masabih 5503 |
In-book reference | : Book 27, Hadith 124 |
Malik related to me from Humayd ibn Qays al-Makki that Mujahid said, "Abdullah ibn Umar borrowed some dirhams from a man, then he discharged his debt with dirhams better than them. The man said, 'Abu Abdar-Rahman. These are better than the dirhams which I lent you.' Abdullah ibn Umar said, 'I know that. But I am happy with myself about that.' "
Malik said, "There is no harm in a person who has borrowed gold, silver, food, or animals, taking to the person who lent it, something better than what he lent, when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom, then it is disapproved, and there is no good in it."
He said, "That is because the Messenger of Allah, may Allah bless him and grant him peace, discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed, and Abdullah ibn Umar borrowed some dirhams, and repaid them with better ones. If that is from the goodness of the borrower, and it is not by a stipulation, promise, or custom, it is halal and there is no harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 91 |
Arabic reference | : Book 31, Hadith 1377 |
Narrated Abu Shuraih:
Al-Adawi that he said to `Amr bin Sa`id while the latter was sending troops in batches to Mecca, "O chief! Allow me to tell you a statement which Allah's Apostle said on the second day of the Conquest of Mecca. My two ears heard it and my heart remembered it and my two eyes saw him when he said it. He (i.e. the Prophet) praised Allah and then said, 'Mecca has been made a sanctuary by Allah and not by the people, so it is not lawful for a person, who believes in Allah and the Last Day to shed blood in it, or to cut its trees and if someone asks the permission to fight in Mecca because Allah's Apostle was allowed to fight in it, say to him; Allah permitted His Apostle and did not allow you, and even he (i.e. the Apostle) was allowed for a short period of the day, and today its (Mecca's sanctity has become the same as it was before (of old) so those who are present should inform those who are absent (this Hadith)." Then Abu Shuraih, was asked, "What did `Amr say to you? Abu Shuraih said, "He said, "I knew that better than you, O Abu Shuraih! The Haram (i.e. Mecca) does not give refuge to a sinner or a fleeing murderer or a person running away after causing destruction."
Reference | : Sahih al-Bukhari 4295 |
In-book reference | : Book 64, Hadith 328 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 589 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1384 |
In-book reference | : Book 6, Hadith 4 |
Abu Talha Ansari reported Allah's Messenger (may peace be upon him) as saying:
قَالَ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ إِنَّ هَذَا يُخْبِرُنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ تَمَاثِيلُ " . فَهَلْ سَمِعْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ ذَلِكَ فَقَالَتْ لاَ وَلَكِنْ سَأُحَدِّثُكُمْ مَا رَأَيْتُهُ فَعَلَ رَأَيْتُهُ خَرَجَ فِي غَزَاتِهِ فَأَخَذْتُ نَمَطًا فَسَتَرْتُهُ عَلَى الْبَابِ فَلَمَّا قَدِمَ فَرَأَى النَّمَطَ عَرَفْتُ الْكَرَاهِيَةَ فِي وَجْهِهِ فَجَذَبَهُ حَتَّى هَتَكَهُ أَوْ قَطَعَهُ وَقَالَ " إِنَّ اللَّهَ لَمْ يَأْمُرْنَا أَنْ نَكْسُوَ الْحِجَارَةَ وَالطِّينَ " . قَالَتْ فَقَطَعْنَا مِنْهُ وِسَادَتَيْنِ وَحَشَوْتُهُمَا لِيفًا فَلَمْ يَعِبْ ذَلِكَ عَلَىَّ .
Reference | : Sahih Muslim 2106f, 2107a |
In-book reference | : Book 37, Hadith 134 |
USC-MSA web (English) reference | : Book 24, Hadith 5254 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2379 |
In-book reference | : Book 22, Hadith 290 |
English translation | : Vol. 3, Book 22, Hadith 2381 |
Sunnah.com reference | : Book 2, Hadith 334 |
English translation | : Book 2, Hadith 422 |
Arabic reference | : Book 2, Hadith 427 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4148 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Vol. 5, Book 38, Hadith 4153 |
Arabic reference | : Book 21, Hadith 2832 |
Arabic reference | : Book 17, Hadith 2407 |
'Amr b. 'Abasa Sulami reported:
Reference | : Sahih Muslim 832 |
In-book reference | : Book 6, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1812 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4978 |
In-book reference | : Book 46, Hadith 108 |
English translation | : Vol. 5, Book 46, Hadith 4981 |
Narrated Ubayy ibn Umarah:
I asked: Messenger of Allah (saws) may I wipe over the socks? He replied: Yes. He asked: For one day? He replied: For one day. He again asked: And for two days? He replied: For two days too. He again asked: And for three days? He replied: Yes, as long as you wish.
Abu Dawud said: Another version says: He asked him about the period until he reached the period of seven days. The Messenger of Allah (saws) replied: Yes, as long as you wish (i.e. there is no time limit).
Abu Dawud said: There is a variance in the chain of narrators of this tradition. The chain is not strong.
Another chain from Yahya b. Ayyub is also disputed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 158 |
In-book reference | : Book 1, Hadith 158 |
English translation | : Book 1, Hadith 158 |
Narrated Abu Huraira:
I used to accompany Allah's Apostle to fill my stomach; and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and I used to bind stones over my belly and ask somebody to recite a Qur'anic Verse for me though I knew it, so that he might take me to his house and feed me. Ja`far bin Abi Talib was very kind to the poor, and he used to take us and feed us with what ever was available in his house, (and if nothing was available), he used to give us the empty (honey or butter) skin which we would tear and lick whatever was in it.
Reference | : Sahih al-Bukhari 5432 |
In-book reference | : Book 70, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 343 |
(deprecated numbering scheme) |
Abdullah reported:
Reference | : Sahih Muslim 707a |
In-book reference | : Book 6, Hadith 69 |
USC-MSA web (English) reference | : Book 4, Hadith 1525 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 163 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 280 |
Malik related to me that Umar ibn al-Khattab said, "The testimony of some one known to bear a grudge or to be unreliable is not accepted."
USC-MSA web (English) reference | : Book 36, Hadith 4 |
Arabic reference | : Book 36, Hadith 1406 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1363 |
In-book reference | : Book 5, Hadith 763 |
Narrated Abu Sa'id Al-Khudri:
We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?'
They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know ...
Reference | : Sahih al-Bukhari 7439 |
In-book reference | : Book 97, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1712 |
In-book reference | : Book 5, Hadith 184 |