Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1979 |
In-book reference | : Book 27, Hadith 85 |
English translation | : Vol. 4, Book 1, Hadith 1979 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2106 |
In-book reference | : Book 29, Hadith 17 |
English translation | : Vol. 4, Book 3, Hadith 2106 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2492 |
In-book reference | : Book 37, Hadith 78 |
English translation | : Vol. 4, Book 11, Hadith 2492 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2545 |
In-book reference | : Book 38, Hadith 23 |
English translation | : Vol. 4, Book 12, Hadith 2545 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2585 |
In-book reference | : Book 39, Hadith 13 |
English translation | : Vol. 4, Book 13, Hadith 2585 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1342 |
In-book reference | : Book 15, Hadith 22 |
English translation | : Vol. 3, Book 13, Hadith 1342 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1401 |
In-book reference | : Book 16, Hadith 17 |
English translation | : Vol. 3, Book 14, Hadith 1401 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1502 |
In-book reference | : Book 19, Hadith 13 |
English translation | : Vol. 3, Book 17, Hadith 1502 |
"We were presented to the Messenger of Allah (saws) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1584 |
In-book reference | : Book 21, Hadith 46 |
English translation | : Vol. 3, Book 19, Hadith 1584 |
"The Prophet (saws) was the nicest person among the people, the most generous of the people, and the bravest among the people." He said: "The inhabitants of Al-Madinah became freightened one night upon hearing a loud noise." He said: "So the Prophet (saws) met them upon an unsaddled horse belonging to Abu Talhah, with a sword hanging around his neck. He said: 'I found him to be (quick) like the sea.'" - meaning the horse.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1687 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 3, Book 21, Hadith 1687 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3342 |
In-book reference | : Book 47, Hadith 394 |
English translation | : Vol. 5, Book 44, Hadith 3342 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3840 |
In-book reference | : Book 49, Hadith 240 |
English translation | : Vol. 1, Book 46, Hadith 3840 |
[Al-Bukhari and Muslim].
قوله: تندلق هو بالدال المهملة، ومعناه تخرج. و”الأقتاب”: الأمعاء، واحدها قتب.
Reference | : Riyad as-Salihin 198 |
In-book reference | : Introduction, Hadith 198 |
[Muslim].
Reference | : Riyad as-Salihin 261 |
In-book reference | : Introduction, Hadith 261 |
[Abu Dawud].
"البذاذة" بالباء الموحدة والذالين المعجمتين، وهي رثاثة الهيئة، وترك فاخر اللباس. وأما "التقحل" فبالقاف والحاء، قال أهل اللغة: المتقحل: هو الرجل اليابس الجلد من خشونة العيش، وترك الترفة.
Reference | : Riyad as-Salihin 516 |
In-book reference | : Introduction, Hadith 516 |
[Muslim].
Reference | : Riyad as-Salihin 935 |
In-book reference | : Book 6, Hadith 42 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1549 |
In-book reference | : Book 17, Hadith 39 |
[Al-Bukhari and Muslim]. This is Al-Bukhari's version.
In Muslim's version "'that Allah's Apostle (ﷺ) called for a container of water so he was given a vessel that had some water.' Anas said 'Then I started looking at the water spouting from his fingers. Then I estimated (the persons) and they were between seventy and eighty.'"
وفي رواية مسلم: أن النبي صلى الله عليه وسلم دعا بإناء من ماء، فأتى بقدح رحراح فيه شئ من ماء، فوضع أصابعه فيه. قال أنس : فجعلت أنظر إلى الماء ينبع من بين أصابعه ، فحزرت من توضأ ما بين السبعين إلى الثمانين.
Reference | : Riyad as-Salihin 773 |
In-book reference | : Book 2, Hadith 47 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1003 |
In-book reference | : Book 11, Hadith 128 |
English translation | : Vol. 2, Book 11, Hadith 1004 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1396 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Vol. 2, Book 14, Hadith 1397 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2357 |
In-book reference | : Book 22, Hadith 268 |
English translation | : Vol. 3, Book 22, Hadith 2359 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4002 |
In-book reference | : Book 37, Hadith 37 |
English translation | : Vol. 5, Book 37, Hadith 4007 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4151 |
In-book reference | : Book 39, Hadith 3 |
English translation | : Vol. 5, Book 39, Hadith 4156 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3845 |
In-book reference | : Book 35, Hadith 85 |
English translation | : Vol. 4, Book 35, Hadith 3876 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 536 |
In-book reference | : Book 6, Hadith 43 |
English translation | : Vol. 1, Book 6, Hadith 537 |
Narrated Mikhnaf ibn Sulaym:
We were staying with the Messenger of Allah (saws) at Arafat; he said: O people, every family must offer a sacrifice and an atirah. Do you know what the atirah is? It is what you call the Rajab sacrifice.
Abu Dawud said: 'Atirah has been abrogated, and this tradition is an abrogated one.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2788 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Book 15, Hadith 2782 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather said: A woman came to the Prophet (saws) and said: Messenger of Allah, I have taken a vow to play the tambourine over you.
He said: Fulfil your vow.
She said: And I have taken a vow to perform a sacrifice in such a such a place, a place in which people had performed sacrifices in pre-Islamic times.
He asked: For an Idol?
She replied: No.
He asked: For an image?
She replied: No.
He said: Fulfil your vow.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3312 |
In-book reference | : Book 22, Hadith 71 |
English translation | : Book 21, Hadith 3306 |
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware, the fanged beast of prey is not lawful, nor the domestic asses, nor the find from the property of a man with whom treaty has been concluded, except that he did not need it. If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3804 |
In-book reference | : Book 28, Hadith 69 |
English translation | : Book 27, Hadith 3795 |
Narrated Sa'id ibn Zayd:
The Prophet (saws) said: He who is killed while protecting his property is a martyr, and he who is killed while defending his family, or his blood, or his religion is a martyr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4772 |
In-book reference | : Book 42, Hadith 177 |
English translation | : Book 41, Hadith 4754 |
Ibn `Abbas and Tawus reported :
One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and `Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1738 |
In-book reference | : Book 11, Hadith 18 |
English translation | : Book 10, Hadith 1734 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4618 |
In-book reference | : Book 42, Hadith 23 |
English translation | : Book 41, Hadith 4601 |
ضعيف الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4642 |
In-book reference | : Book 42, Hadith 47 |
English translation | : Book 41, Hadith 4625 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3839 |
In-book reference | : Book 28, Hadith 104 |
English translation | : Book 27, Hadith 3830 |
The Messenger of Allah (saws) said to me: Abu Dharr, I see you weak, and I like for you what I like for myself. Do not be a leader of two (persons), and do not be a guardian of an orphan.
Abu Dawud said: This has been narrated only by the people of Egypt.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2868 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Book 17, Hadith 2862 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 140 |
In-book reference | : Introduction, Hadith 140 |
English translation | : Vol. 1, Book 1, Hadith 140 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2157 |
In-book reference | : Book 12, Hadith 21 |
English translation | : Vol. 3, Book 12, Hadith 2157 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2354 |
In-book reference | : Book 13, Hadith 47 |
English translation | : Vol. 3, Book 13, Hadith 2354 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2408 |
In-book reference | : Book 15, Hadith 19 |
English translation | : Vol. 3, Book 15, Hadith 2408 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3147 |
In-book reference | : Book 26, Hadith 28 |
English translation | : Vol. 4, Book 26, Hadith 3147 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2779 |
In-book reference | : Book 24, Hadith 27 |
English translation | : Vol. 4, Book 24, Hadith 2779 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3410 |
In-book reference | : Book 30, Hadith 40 |
English translation | : Vol. 4, Book 30, Hadith 3410 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3105 |
In-book reference | : Book 25, Hadith 224 |
English translation | : Vol. 4, Book 25, Hadith 3105 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1499 |
In-book reference | : Book 6, Hadith 67 |
English translation | : Vol. 1, Book 6, Hadith 1499 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4317 |
In-book reference | : Book 37, Hadith 218 |
English translation | : Vol. 5, Book 37, Hadith 4317 |
Grade: | Sahih (Darussalam), Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 904 |
In-book reference | : Book 5, Hadith 332 |
Grade: | Sahih (Darussalam) Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 988 |
In-book reference | : Book 5, Hadith 412 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1188 |
In-book reference | : Book 5, Hadith 598 |
Grade: | Da'if (Darussalam) Jiddan like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1254 |
In-book reference | : Book 5, Hadith 660 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 14 |
In-book reference | : Book 1, Hadith 13 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 116 |
In-book reference | : Book 1, Hadith 109 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1577 |
In-book reference | : Book 5, Hadith 55 |
Reference | : Mishkat al-Masabih 3006 |
In-book reference | : Book 11, Hadith 240 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2397 |
In-book reference | : Book 9, Hadith 168 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4055 |
In-book reference | : Book 19, Hadith 265 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 113 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 113 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 214 |
In-book reference | : Book 10, Hadith 3 |
English translation | : Book 10, Hadith 214 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 522 |
In-book reference | : Book 29, Hadith 32 |
English translation | : Book 29, Hadith 522 |
Arabic reference | : Book 23, Hadith 3378 |
Ibn Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1497a |
In-book reference | : Book 19, Hadith 16 |
USC-MSA web (English) reference | : Book 9, Hadith 3567 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza`a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me. It (war) in it was made legal for me for few hours or so on that day. No doubt it is at this moment a sanctuary, it is not allowed to uproot its thorny shrubs or to uproot its trees or to pick up its Luqat (fallen things) except by a person who will look for its owner (announce it publicly). And if somebody is killed, then his closest relative has the right to choose one of the two-- the blood money (Diyya) or retaliation having the killer killed. In the meantime a man from Yemen came and said, "O Allah's Apostle! Get that written for me." The Prophet ordered his companions to write that for him. Then a man from Quraish said, "Except Al-Idhkhir (a type of grass that has good smell) O Allah's Apostle, as we use it in our houses and graves." The Prophet said, "Except Al-Idhkhir i.e. Al-Idhkhir is allowed to be plucked."
Reference | : Sahih al-Bukhari 112 |
In-book reference | : Book 3, Hadith 54 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 112 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from his father that he said to Umar ibn al-Khattab, "There is a blind she- camel behind the house,'' soUmar said, "Hand it over to a household so that they can make (some) use of it." He said, "But she is blind." Umar replied, "Then put it in a line with other camels." He said, "How will it be able to eat from the ground?" Umar asked, "Is it from the livestock of the jizya or the zakat?" and Aslam replied, "From the livestock of the jizya." Umar said, "By AIIah, you wish to eat it." Aslam said, "It has the brand of the jizya on it." So Umar ordered it to be slaughtered. He had nine platters, and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet, may Allah bless him and grant him peace, and the one he sent to his daughter Hafsa was the last of them all, and if there was any deficiency in any of them it was in Hafsa's portion.
"He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet, may Allah bless him and grant him peace, and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it."
Malik said, "I do not think that livestock should be taken from people who pay the jizya except as jizya."
USC-MSA web (English) reference | : Book 17, Hadith 45 |
Arabic reference | : Book 17, Hadith 621 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pay the zakat al-fitr for those slaves of his that were at Wadi'l-Qura and Khaybar.
Yahya related to me that Malik said, "The best that I have heard about the zakat al-fitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs, his mudabbars, and his ordinary slaves, whether they are present or absent, as long as they are muslim, and whether or not they are fortrade. However, he does not have to pay zakat on any of them that are not muslim."
Malik said, concerning a runaway slave, "I think that his master should pay the zakat fo rhim whether or not he knows where he is, if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him.'
Malik said, "The zakat al-fitr has to be paid by people living in the desert (i.e. nomadic people) just as it has to be paid by people living in villages (i.e. settled people), because the Messenger of Allah, may Allah bless him and grant him peace, made the zakat al-fitr at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female."
USC-MSA web (English) reference | : Book 17, Hadith 52 |
Arabic reference | : Book 17, Hadith 628 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1504d |
In-book reference | : Book 20, Hadith 10 |
USC-MSA web (English) reference | : Book 9, Hadith 3587 |
(deprecated numbering scheme) |
It has been narrated on the authority of Bara' who said:
Reference | : Sahih Muslim 1783c |
In-book reference | : Book 32, Hadith 113 |
USC-MSA web (English) reference | : Book 19, Hadith 4403 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Said ibn Ishaq ibn Kab ibn Ujra from his paternal aunt, Zaynab bint Kab ibn Ujra that al-Furaya bint Malik ibn Sinan, the sister of Abu Said al-Khudri, informed her that she went to the Messenger of Allah, may Allah bless him and grant him peace, and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near al-Qudum, (which is 6 miles from Madina), and they had killed him.
She said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, if I could return to my people in the Banu Khudra, as my husband had not left me in a dwelling which belonged to him, and had left me no maintenance. The Messenger of Allah, may Allah bless him and grant him peace, said,'Yes.' So I left. When I was in the courtyard, the Messenger of Allah, may Allah bless him and grant him peace, called me or summoned me, and I answered him. He said, 'What did you say?' I repeated the story about my husband. He said, 'Stay in your house until what is written reaches its term.' I did the idda in the house for four months and ten days."
She added, "When Uthman ibn Affan sent for me, I told him that, and he followed it and made decisions by it."
USC-MSA web (English) reference | : Book 29, Hadith 87 |
Arabic reference | : Book 29, Hadith 1250 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 194 |
In-book reference | : Book 2, Hadith 46 |
English translation | : Vol. 1, Book 2, Hadith 194 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 636 |
In-book reference | : Book 7, Hadith 20 |
English translation | : Vol. 2, Book 2, Hadith 636 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 643 |
In-book reference | : Book 7, Hadith 27 |
English translation | : Vol. 2, Book 2, Hadith 643 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 715 |
In-book reference | : Book 8, Hadith 34 |
English translation | : Vol. 2, Book 3, Hadith 715 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ، . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي السَّنَابِلِ حَدِيثٌ مَشْهُورٌ مِنْ هَذَا الْوَجْهِ . وَلاَ نَعْرِفُ لِلأَسْوَدِ سَمَاعًا مِنْ أَبِي السَّنَابِلِ . وَسَمِعْتُ مُحَمَّدًا يَقُولُ لاَ أَعْرِفُ أَنَّ أَبَا السَّنَابِلِ عَاشَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْحَامِلَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتْ فَقَدْ حَلَّ التَّزْوِيجُ لَهَا وَإِنْ لَمْ تَكُنِ انْقَضَتْ عِدَّتُهَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ تَعْتَدُّ آخِرَ الأَجَلَيْنِ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1193 |
In-book reference | : Book 13, Hadith 20 |
English translation | : Vol. 2, Book 8, Hadith 1193 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2053 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Vol. 4, Book 2, Hadith 2053 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2384 |
In-book reference | : Book 36, Hadith 81 |
English translation | : Vol. 4, Book 10, Hadith 2384 |
That the Prophet (saws) ransomed two men for the Muslims with a man from the idolaters.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is 'Abdullah bin Zaid Al-Jarmi (narrator in the chain)
This is acted upon according to most of the people of knowledge among the Companions of the Prophet(saws) and others. It is for the Imam to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming.
Al-Awzai' said: "It has been conveyed to me. that this Ayah is abrogated: Thereafter (is the time) either for generosity (to free them without ranson) or ransom (47:4). It was abrogated by: Kill them wherever you find them (2:191). This was narrated to us by Hannad (who said): "Ibn Al-Mubarak narrated to us, from Al-Awza'i."
Ishaq bin Mansur said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishaq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1568 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Vol. 3, Book 19, Hadith 1568 |
From Ibn 'Umar, that the Messenger of Allah (saws) said: "Both the buyer and the seller retain the option as long as they have not separated or they give each other than option."
He (Nafi') said: "So when Ibn 'Umar purchased something while he was sitting, he would stand to complete the sale."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1245 |
In-book reference | : Book 14, Hadith 45 |
English translation | : Vol. 1, Book 12, Hadith 1245 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 460 |
In-book reference | : Book 3, Hadith 8 |
English translation | : Vol. 1, Book 3, Hadith 459 |
'Abdul-Malik bin 'Umair (a subnarrator) said: I saw this man with eyebrows hung over his eyes as a result of his old age and he walked aimlessly, following young girls and winking at them.
[Al-Bukhari and Muslim].
قال عبد الملك بن عمير الرواي عن جابر بن سمرة: فأنا رأيته بعد قد سقط حاجباه على عينيه من الكبر، وإنه ليتعرض للجواري في الطرق فيغمزهن. ((متفق عليه)).
Reference | : Riyad as-Salihin 1505 |
In-book reference | : Book 16, Hadith 41 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4049 |
In-book reference | : Book 19, Hadith 259 |
Arabic reference | : Book 3, Hadith 1594 |
Arabic reference | : Book 20, Hadith 2730 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3535 |
In-book reference | : Book 48, Hadith 166 |
English translation | : Vol. 6, Book 45, Hadith 3535 |
Narrated `Uqba:
One day the Prophet went out and offered the (funeral) prayer for the people (i.e. martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now, and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world."
Reference | : Sahih al-Bukhari 4085 |
In-book reference | : Book 64, Hadith 129 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 411 |
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Narrated 'Ata:
Jabir said, "The Prophet ordered `Ali to keep the state of Ihram." Jabir added, "Ali bin Abi Talib returned (from Yemen) when he was a governor (of Yemen). The Prophet said to him, 'With what intention have you assumed the state of Ihram?' `Ali said, "I have assumed Ihram with an intention as that of the Prophet." Then the Prophet said (to him), 'Offer a Hadi and keep the state of Ihram in which you are now.' `Ali slaughtered a Hadi on his behalf."
Reference | : Sahih al-Bukhari 4352 |
In-book reference | : Book 64, Hadith 379 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 639 |
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Narrated `Aisha:
The Prophet called Fatima during his fatal illness and told her something secretly and she wept. Then he called her again and told her something secretly, and she started laughing. When we asked her about that, she said, "The Prophet first told me secretly that he would expire in that disease in which he died, so I wept; then he told me secretly that I would be the first of his family to follow him, so I laughed ( at that time).
Reference | : Sahih al-Bukhari 4433, 4434 |
In-book reference | : Book 64, Hadith 455 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 718 |
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Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023c |
In-book reference | : Book 56, Hadith 21 |
USC-MSA web (English) reference | : Book 43, Hadith 7171 |
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Narrated `Abdullah:
A man from the people of the scripture came to the Prophet and said, "O Abal-Qasim! Allah will hold the Heavens upon a Finger, and the Earth on a Finger and the land on a Finger, and all the creation on a Finger, and will say, 'I am the King! I am the King!' " I saw the Prophet (after hearing that), smiling till his premolar teeth became visible, and he then recited: -- 'No just estimate have they made of Allah such as due to him... (39.67)
Reference | : Sahih al-Bukhari 7415 |
In-book reference | : Book 97, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 511 |
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Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim that Abd ar-Rahman ibn Abi Amra al-Ansari said that Uthman ibn Affan came to the isha prayer and seeing only a few people in the mosque, he lay down at the back of the mosque to wait for the number of people to increase. Ibn Abi Amra went and sat down beside him and Uthman asked him who he was, so he told him. Uthman said, "What have you memorised of the Qur'an?", and he told him. Uthman said, "If someone is present at isha, it is as if he had stood in prayer for half a night, and if some one is present at subh, it is as if he had stood in prayer for a whole night.
Sunnah.com reference | : Book 8, Hadith 8 |
USC-MSA web (English) reference | : Book 8, Hadith 8 |
Arabic reference | : Book 8, Hadith 297 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Amra bint Abd ar-Rahman told him that she had heard A'isha, the umm al-muminin, say (when it was mentioned to her that Abdullah ibn Umar used to say, "The dead are tormented by the weeping of the living"), "May Allah forgive Abu Abd ar-Rahman. Of course he has not lied, but he has forgotten, or made a mistake. The Messenger of Allah, may Allah bless him and grant him peace, passed by a jewish woman whose family were crying over her and he said, 'You are crying over her, and she is being tormented in her grave. ' "
USC-MSA web (English) reference | : Book 16, Hadith 37 |
Arabic reference | : Book 16, Hadith 559 |
Malik related to me from AIqama ibn Abi Alqama that his mother said that she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, "The Messenger of Allah, may Allah bless him and grant him peace, rose one night and put on his clothes and then went out. I ordered my slave-girl, Barira, to follow him, and she followed him until he got to al-Baqi. He stood near it as long as Allah willed and then he left. Barira arrived back before him and told me and I did not say anything to him until morning, and then I mentioned it to him and he explained, 'I was sent out to the people of al-Baqi to pray for them.' "
USC-MSA web (English) reference | : Book 16, Hadith 57 |
Arabic reference | : Book 16, Hadith 579 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from al-Qasim ibn Muhammad that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Sheep from the zakat were brought past Umar ibn al-Khattab and he saw amongst them a sheep with a large udder, ready to give milk, and he said, 'What is this sheep doing here?' and they replied, 'It is one of the sheep from the zakat.' Umar said, 'The owners did not give this sheep willingly. Do not subject people to trials. Do not take from the muslims those of their animals which are the best food-producers.' "
USC-MSA web (English) reference | : Book 17, Hadith 28 |
Arabic reference | : Book 17, Hadith 605 |
Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, "Two men from the Ashja tribe told me that Muhammad ibn Maslama al-Ansari used tocome to them to collect their zakat, and he would say to anyone who owned livestock, 'Select (the animal for) the zakat on your livestock and bring it to me,' and he would accept any sheep that was brought to him provided it met the requirements of what the man owed."
Malik said, "The sunna with us, and what I have seen the people of knowledge doing in our city, is that things are not made difficult for the muslims in their paying zakat, and whatever they offer of their livestock is accepted from them."
USC-MSA web (English) reference | : Book 17, Hadith 29 |
Arabic reference | : Book 17, Hadith 606 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child, and he said, "She should break the fast and feed a poor man one mudd of wheat in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah, the Exalted and Glorified, says, 'And whoever of you is sick or on a journey should fast an equal number of other days, ' and they consider her pregnancy and her concern for her child as a sickness."
USC-MSA web (English) reference | : Book 18, Hadith 52 |
Arabic reference | : Book 18, Hadith 685 |
Yahya related to me from Malik that he had heard that Urwa ibn az-Zubayr said about the child of lian and the child of fornication, that if they died, the mother inherited her right from them according to the Book of Allah, the Mighty, the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin, she inherited her due and the siblings by the mother inherited their due, and the rest went to the Muslims.
Malik said, "I heard the same as that from Sulayman ibn Yasar."
Malik said, "That is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 27, Hadith 16 |
Arabic reference | : Book 27, Hadith 1092 |
Narrated `Aisha:
Two old ladies from among the Jewish ladies entered upon me and said' "The dead are punished in their graves," but I thought they were telling a lie and did not believe them in the beginning. When they went away and the Prophet entered upon me, I said, "O Allah's Apostle! Two old ladies.." and told him the whole story. He said, "They told the truth; the dead are really punished, to the extent that all the animals hear (the sound resulting from) their punishment." Since then I always saw him seeking refuge with Allah from the punishment of the grave in his prayers.
Reference | : Sahih al-Bukhari 6366 |
In-book reference | : Book 80, Hadith 63 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 377 |
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Narrated Anas bin Malik:
The Prophet said, "Allah will say to the person who will have the minimum punishment in the Fire on the Day of Resurrection, 'If you had things equal to whatever is on the earth, would you ransom yourself (from the punishment) with it?' He will reply, Yes. Allah will say, 'I asked you a much easier thing than this while you were in the backbone of Adam, that is, not to worship others besides Me, but you refused and insisted to worship others besides Me."'
Reference | : Sahih al-Bukhari 6557 |
In-book reference | : Book 81, Hadith 146 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 562 |
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Narrated Anas bin Malik:
A Jew passed by Allah's Apostle and said, "As-Samu 'Alaika." Allah's Apostle said in reply, "We 'Alaika." Allah's Apostle then said to his companions, "Do you know what he (the Jew) has said? He said, 'As-Samu 'Alaika.'" They said, "O Allah's Apostle! Shall we kill him?" The Prophet, said, "No. When the people of the Book greet you, say: 'Wa 'Alaikum.'"
Reference | : Sahih al-Bukhari 6926 |
In-book reference | : Book 88, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 60 |
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Narrated Abu Al-Aswad:
An army unit was being recruited from the people of Medina and my name was written among them. Then I met `Ikrima, and when I informed him about it, he discouraged me very strongly and said, "Ibn `Abbas told me that there were some Muslims who were with the pagans to increase their number against Allah's Apostle (and the Muslim army) so arrows (from the Muslim army) would hit one of them and kill him or a Muslim would strike him (with his sword) and kill him. So Allah revealed:-- 'Verily! As for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers).' (4.97)
Reference | : Sahih al-Bukhari 7085 |
In-book reference | : Book 92, Hadith 36 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 207 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle stood up amongst the people and then praised and glorified Allah as He deserved and then he mentioned Ad-Dajjal, saying, "I warn you of him, and there was no prophet but warned his followers of him; but I will tell you something about him which no prophet has told his followers: Ad- Dajjal is one-eyed whereas Allah is not."
Reference | : Sahih al-Bukhari 7127 |
In-book reference | : Book 92, Hadith 74 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 241 |
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Narrated Isma`il:
`Abdullah bin Abu `Aufa said: "Allah's Apostle performed `Umra and we too performed `Umra along with him. When he entered Mecca he performed the Tawaf (of Ka`ba) and we too performed it along with him, and then he came to the As-Safa and Al-Marwa (i.e. performed the Sai) and we also came to them along with him. We were shielding him from the people of Mecca lest they may hit him with an arrow." A friend of his asked him (i.e. `Abdullah bin `Aufa), "Did the Prophet enter the Ka`ba (during that `Umra)?" He replied in the negative. Then he said, "What did he (the Prophet ) say about Khadija?" He (Abdullah bin `Aufa) said, "(He said) 'Give Khadija the good tidings that she will have a palace made of Qasab in Paradise and there will be neither noise nor any trouble in it."
Reference | : Sahih al-Bukhari 1791, 1792 |
In-book reference | : Book 26, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 19 |
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Narrated Abu Huraira:
Allah's Apostle sent horsemen to Najd and they arrested and brought a man called Thumama bin Uthal, the chief of Yamama, and they fastened him to one of the pillars of the Mosque. When Allah's Apostle came up to him; he asked, "What have you to say, O Thumama?" He replied, "I have good news, O Muhammad!" Abu Huraira narrated the whole narration which ended with the order of the Prophet "Release him!"
Reference | : Sahih al-Bukhari 2422 |
In-book reference | : Book 44, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 604 |
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Narrated `Abdullah:
Allah's Apostle said, "Everyone of you is a guardian and is responsible for his charges. The ruler who has authority over people, is a guardian and is responsible for them, a man is a guardian of his family and is responsible for them; a woman is a guardian of her husband's house and children and is responsible for them; a slave ('Abu) is a guardian of his master's property and is responsible for it; so all of you are guardians and are responsible for your charges."
Reference | : Sahih al-Bukhari 2554 |
In-book reference | : Book 49, Hadith 37 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 730 |
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