Narrated Abu Huraira:
Allah's Apostle said, "The Um (substance) of the Qur'an is the seven oft-repeated verses (Al- Mathaini) and is the Great Qur'an (i.e. Surat-al-Fatiha).
Reference | : Sahih al-Bukhari 4704 |
In-book reference | : Book 65, Hadith 226 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 227 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1088 |
In-book reference | : Book 11, Hadith 9 |
English translation | : Vol. 2, Book 6, Hadith 1088 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3105 |
In-book reference | : Book 21, Hadith 17 |
English translation | : Book 20, Hadith 3099 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2043 |
In-book reference | : Book 10, Hadith 28 |
English translation | : Vol. 3, Book 10, Hadith 2043 |
From Abu Musa who said: "I saw the Messenger of Allah (saws) eating chicken meat."
He said: The Hadith has more statements that this. And this Hadith is Hasan Sahih. Ayyub As-Sakhtiyani also reported this Hadith from Al-Qasim At-Tamimi, and, from Abu Qilabah, from Zahdam Al-Jarmi.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1827 |
In-book reference | : Book 25, Hadith 43 |
English translation | : Vol. 3, Book 23, Hadith 1827 |
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
'و الوصب ': المرض .
Reference | : Riyad as-Salihin 37 |
In-book reference | : Introduction, Hadith 37 |
Reference | : Sunan an-Nasa'i 4489 |
In-book reference | : Book 44, Hadith 41 |
English translation | : Vol. 5, Book 44, Hadith 4494 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 941 |
In-book reference | : Book 40, Hadith 23 |
English translation | : Book 40, Hadith 941 |
Narrated Hisham's father:
When Allah's Apostle set out (towards Mecca) during the year of the Conquest (of Mecca) and this news reached (the infidels of Quraish), Abu Sufyan, Hakim bin Hizam and Budail bin Warqa came out to gather information about Allah's Apostle , They proceeded on their way till they reached a place called Marr-az-Zahran (which is near Mecca). Behold! There they saw many fires as if they were the fires of `Arafat. Abu Sufyan said, "What is this? It looked like the fires of `Arafat." Budail bin Warqa' said, "Banu `Amr are less in number than that." Some of the guards of Allah's Apostle saw them and took them over, caught them and brought them to Allah's Apostle. Abu Sufyan embraced Islam. When the Prophet proceeded, he said to Al-Abbas, "Keep Abu Sufyan standing at the top of the mountain so that he would look at the Muslims. So Al-`Abbas kept him standing (at that place) and the tribes with the Prophet started passing in front of Abu Sufyan in military batches. A batch passed and Abu Sufyan said, "O `Abbas Who are these?" `Abbas said, "They are (Banu) Ghifar." Abu Sufyan said, I have got nothing to do with Ghifar." Then (a batch of the tribe of) Juhaina passed by and he said similarly as above. Then (a batch of the tribe of) Sa`d bin Huzaim passed by and he said similarly as above. then (Banu) Sulaim passed by and he said similarly as above. Then came a batch, the like of which Abu Sufyan had not seen. He said, "Who are these?" `Abbas said, "They are the Ansar headed by Sa`d bin Ubada, the one holding the flag." Sa`d bin Ubada said, "O Abu Sufyan! Today is the day of a great battle and today (what is prohibited in) the Ka`ba will be permissible." Abu Sufyan said., "O `Abbas! How excellent the day of destruction is! "Then came another batch (of warriors) which was the smallest of all the batches, and in it there was Allah's Apostle and his companions and the flag of the Prophet was carried by Az-Zubair bin Al Awwam. When Allah's Apostle passed by Abu Sufyan, the latter said, (to the Prophet), "Do you know what Sa`d bin 'Ubada said?" The Prophet said, "What did he say?" Abu Sufyan said, "He said so-and-so." The Prophet said, "Sa`d told a lie, but today Allah will give superiority to the Ka`ba and today the Ka`ba will be covered with a (cloth) covering." Allah's Apostle ordered that his flag be fixed at Al-Hajun. Narrated `Urwa: Nafi` bin Jubair bin Mut`im said, "I heard Al-Abbas saying to Az-Zubair bin Al- `Awwam, 'O Abu `Abdullah ! Did Allah's Apostle order you to fix the flag here?' " Allah's Apostle ordered Khalid bin Al-Walid to enter Mecca from its upper part from Ka'da while the Prophet himself entered from Kuda. Two men from the cavalry of Khalid bin Al-Wahd named Hubaish bin Al-Ash'ar and Kurz bin Jabir Al-Fihri were martyred on that day.
Reference | : Sahih al-Bukhari 4280 |
In-book reference | : Book 64, Hadith 314 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 577 |
(deprecated numbering scheme) |
That the Messenger of Allah (saws) said: "As for me, I do not eat while reclining."
He said: There are narrations on this topic from 'Ali, 'Abdullah bin 'Amr, and 'Abdullah bin Al-'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih, we do not know of it except as a narration of 'Ali bin Al-Aqmar. Zakariyya bin Abi Za'idah, Sufyan bin Sa'eed, and other reported this Hadith from 'Ali bin Al-Aqmar. And Shu'bah reported this Hadith from Sufyan Ath-Thawri from 'Ali bin Al-Aqmar.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1830 |
In-book reference | : Book 25, Hadith 46 |
English translation | : Vol. 3, Book 23, Hadith 1830 |
The above mentioned tradition has been reported by ibn abbas through a different chain of narrators to the same effect. This version adds:
Abu Dawood said: Al-sha’bl, Abu Malik, Qatadah, and Thabit b. ‘Umarah said: The prophet( may peace be upon him) did not write”In the name of Allah, the compassionate, the merciful” until Surah al-naml was revealed. This is the meaning of what they said. Further, this is a mursal traditional(omitting the name of the companion)
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 787 |
In-book reference | : Book 2, Hadith 397 |
English translation | : Book 2, Hadith 786 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1195 |
In-book reference | : Book 13, Hadith 17 |
English translation | : Vol. 2, Book 13, Hadith 1196 |
Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: The fingers are equal. I asked: Ten camels for each? He replied: Yes.
Abu Dawud said: Muhammad b. Ja'far transmitted it from Shu'bah, from Ghalib, saying: I heard Masruq b. Aws ; and Isma'il transmitted it, saying: Ghalib al-Tammar transmitted it to me through the chain of Abu al-Walid ; and Hanzlah b. Abi Safiyyah transmitted it from Ghalib through the chain of Isma'il.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4557 |
In-book reference | : Book 41, Hadith 64 |
English translation | : Book 40, Hadith 4541 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3507 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 45, Hadith 3507 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3911 |
In-book reference | : Book 19, Hadith 123 |
Reference | : Bulugh al-Maram 587 |
In-book reference | : Book 3, Hadith 56 |
English translation | : Book 3, Hadith 612 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 539 |
In-book reference | : Introduction, Hadith 539 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 599 |
In-book reference | : Introduction, Hadith 599 |
[Al- Bukhari and Muslim].
وفي رواية " أو ليحفهما جميعًا ((متفق عليه)).
Reference | : Riyad as-Salihin 1649 |
In-book reference | : Book 17, Hadith 139 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1083 |
In-book reference | : Book 8, Hadith 93 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1838 |
In-book reference | : Book 18, Hadith 31 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1724 |
In-book reference | : Book 17, Hadith 214 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4199 |
In-book reference | : Book 39, Hadith 51 |
English translation | : Vol. 5, Book 39, Hadith 4204 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 878 |
In-book reference | : Book 2, Hadith 488 |
English translation | : Book 2, Hadith 877 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1702 |
In-book reference | : Book 7, Hadith 65 |
English translation | : Vol. 1, Book 7, Hadith 1702 |
Reference | : Bulugh al-Maram 1398 |
In-book reference | : Book 14, Hadith 2 |
English translation | : Book 14, Hadith 1398 |
Sunnah.com reference | : Book 8, Hadith 105 |
English translation | : Book 8, Hadith 1067 |
Arabic reference | : Book 8, Hadith 1056 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1120 |
In-book reference | : Book 5, Hadith 318 |
English translation | : Vol. 1, Book 5, Hadith 1120 |
Narrated AbuSa'id al-Khudri:
I heard the Messenger of Allah (saws) as saying: The best places to sit are those which provide most room.
Abu Dawud said: The name of 'Abd al-Rahman b. Abi 'Amr is 'Abd al-Rahman b. 'Amr b. Abi 'Umrat al-Ansari.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4820 |
In-book reference | : Book 43, Hadith 48 |
English translation | : Book 42, Hadith 4802 |
'Asim reported from Abu Razin on the authority of Ibn 'Abbas saying:
Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator.
Abu Dawud said: THe tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4465 |
In-book reference | : Book 40, Hadith 115 |
English translation | : Book 39, Hadith 4450 |
The tradition mentioned above has also been transmitted by al-Zuhri through a different chain of narrators to the same effect.
Abu Dawud said:
Abu Dawud said: I heard Ahmad b. Hanbal say: I have corrupted this tradition for us. He was asked: Do you think that it is correct that this tradition has been corrupted? Has any person other than Ibn Abi Uwais transmitted it ? He replied: Ayyub was similar to him in respect of reliability, and Ayyub transmitted it.
Reference | : Sunan Abi Dawud 3291 |
In-book reference | : Book 22, Hadith 50 |
English translation | : Book 21, Hadith 3286 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2881 |
In-book reference | : Book 45, Hadith 7 |
English translation | : Vol. 5, Book 42, Hadith 2881 |
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2331 |
In-book reference | : Book 14, Hadith 19 |
English translation | : Book 13, Hadith 2324 |
Narrated Abu al-Darda':
The Prophet (saws) said: The place of assembly of the Muslims at the time of the war will be in al-Ghutah near a city called Damascus, one of the best cities in Syria.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4298 |
In-book reference | : Book 39, Hadith 8 |
English translation | : Book 38, Hadith 4285 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4155 |
In-book reference | : Book 20, Hadith 90 |
[Al-Bukhari and Muslim].
This is the wording in Muslim; Al-Bukhari wording is a bit short.
Reference | : Riyad as-Salihin 1622 |
In-book reference | : Book 17, Hadith 112 |
[Muslim].
Reference | : Riyad as-Salihin 1393 |
In-book reference | : Book 13, Hadith 1 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 878 |
In-book reference | : Book 5, Hadith 35 |
Abd Allah b. Abi Awfa said:
Abu Dawud said: Sufyan al-Thawri and Shu’bah b. al-Hajjaj reported on authority of Ubaid b. al-Hasan: There is no mention of the words “after bowing” in this tradition. Sufyan said: we met al-shaikh ‘Ubaid b. al-Hasan; he did not say the words “bowing” in it.
Abu dawud said: Shu’bah narrated this from Abi ‘Ismah, from al-A’mash, on the authority of ‘Ubaid, saying: “after bowing”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 846 |
In-book reference | : Book 2, Hadith 456 |
English translation | : Book 2, Hadith 845 |
"My father had me married so he invited people, and Safwan bin Umayyah was among them. So he said: 'Indeed the Messenger of Allah (saws) said: 'Bite the meat (with your teeth) for indeed it is more enjoyable and more wholesome.
He said: There are narration on this topic from 'Aishah and Abu Hurairah.
[Abu 'Eisa said:] We do not know of this Hadith except through the narration of 'Abdul-Karim. Some of the people of knowledge have criticized 'Abdul-Karim Al-Mu'allim because of his memory, Ayyub As-Sakhtiyani was among them.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1835 |
In-book reference | : Book 25, Hadith 51 |
English translation | : Vol. 3, Book 23, Hadith 1835 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2068 |
In-book reference | : Book 28, Hadith 33 |
English translation | : Vol. 4, Book 2, Hadith 2068 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1563 |
In-book reference | : Book 17, Hadith 53 |
[Al-Bukhari and Muslim].
وفي رواية مسلم: "فإن غم عليكم فصوموا ثلاثين يومًا".
Reference | : Riyad as-Salihin 1221 |
In-book reference | : Book 8, Hadith 231 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1219 |
In-book reference | : Book 8, Hadith 229 |
[Al-Bukhari and Muslim] .
And in a narration Sufyan said "I suspect I added one."
وفي رواية: قال سفيان: أشك أني زدت واحدة منها.
Reference | : Riyad as-Salihin 1471 |
In-book reference | : Book 16, Hadith 7 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1196 |
In-book reference | : Book 8, Hadith 206 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1189 |
In-book reference | : Book 8, Hadith 199 |
[Al-Bukhari and Muslim].
((وفي رواية لمسلم: "فخير تقدمونها عليه)).
Reference | : Riyad as-Salihin 941 |
In-book reference | : Book 6, Hadith 48 |
Sunnah.com reference | : Book 7, Hadith 94 |
English translation | : Book 7, Hadith 859 |
Arabic reference | : Book 7, Hadith 856 |
That she brought a side of roasted meat to the Messenger of Allah (saws), so he ate it from it and stood for Salat, and did not perform Wudu'
He said: There are narrations on this topic from 'Abdullah bin Al-Harith, Al-Mughirah, and Abu Rafi'
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib from this route.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1829 |
In-book reference | : Book 25, Hadith 45 |
English translation | : Vol. 3, Book 23, Hadith 1829 |
Narrated AbudDarda':
The Prophet (saws) said: There is nothing heavier than good character put in the scale of a believer on the Day of Resurrection.
Abu al-Walid said: I heard 'Ata al-Kaikharani say: Abu Dawud said: His name is 'Ata b. Ya'qub. He is the maternal uncle of Ibrahim b. Nafi'. He is called Kaikharani or Kukharani.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4799 |
In-book reference | : Book 43, Hadith 27 |
English translation | : Book 42, Hadith 4781 |
Abu Dawud said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2529 |
In-book reference | : Book 15, Hadith 53 |
English translation | : Book 14, Hadith 2523 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1977 |
In-book reference | : Book 21, Hadith 160 |
English translation | : Vol. 3, Book 21, Hadith 1979 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is enough falsehood for a man to relate everything he hears.
Abu Dawud said: Hafs did not mention Abu Hurairah (in his version).
Abu Dawud said: No other transmitter except this old man, that is, 'Ali b. Hafs al-Mada'ini related the perfect chain of this tradition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4992 |
In-book reference | : Book 43, Hadith 220 |
English translation | : Book 42, Hadith 4974 |
Sunnah.com reference | : Book 7, Hadith 47 |
English translation | : Book 7, Hadith 821 |
Arabic reference | : Book 7, Hadith 818 |
That the Messenger of Allah (saws) said: "Whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it as a narration of Al-'Amash except through this route.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1860 |
In-book reference | : Book 25, Hadith 78 |
English translation | : Vol. 3, Book 23, Hadith 1860 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1116 |
In-book reference | : Book 2, Hadith 727 |
English translation | : Book 2, Hadith 1111 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 307 |
In-book reference | : Introduction, Hadith 307 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 192 |
In-book reference | : Book 1, Hadith 193 |
English translation | : Vol. 1, Book 1, Hadith 192 |
Reference | : Virtues of the Qur'an's Chapters and Verses 48 |
Reference | : Virtues of the Qur'an's Chapters and Verses 52 |
Narrated AbuHurayrah:
When the Prophet (saws) finished two rak'ahs of an obligatory prayer, a man asked him: Messenger of Allah, has the prayer been shortened, or have you forgotten? he replied: I did not do all that. The people said: Messenger of Allah, you did that. Therefore, he offered another two rak'ahs or prayer and did not make two prostrations due to forgetfulness.
Abu Dawud said: This tradition has also been narrated by Dawud al-Hussain from Abu Sufyan, freed slave of Ibn Abi Ahmad on the authority of Abu Hurairah from the Prophet (saws). This version goes: He then made two prostrations while he was sitting after the salutation.
شاذ السهو (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1015 |
In-book reference | : Book 2, Hadith 626 |
English translation | : Book 3, Hadith 1010 |
Anas bin Malik said:
Allah's Apostle said, "Do not make drinks in Ad-Dubba' nor in Al-Muzaffat. Abu Huraira used to add to them Al-Hantam and An-Naqir.
Reference | : Sahih al-Bukhari 5587 |
In-book reference | : Book 74, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 492 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 465 |
In-book reference | : Book 3, Hadith 13 |
English translation | : Vol. 1, Book 3, Hadith 465 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1673 |
In-book reference | : Book 17, Hadith 163 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5553 |
In-book reference | : Book 51, Hadith 14 |
English translation | : Vol. 6, Book 51, Hadith 5555 |
Sunnah.com reference | : Book 2, Hadith 245 |
English translation | : Book 2, Hadith 339 |
Arabic reference | : Book 2, Hadith 344 |
From his father that Rukanah wrestled the Prophet (saws) and the Prophet (saws) won the match. Rukanah said: "I heard the Messenger of Allah (saws) saying: 'Indeed what distinguishes between us and between the idolater is the turban over the cap.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Its chain is not established, and we do not know of Abu Al-Hasan Al-'Asqalani, nor Ibn Rukanah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1784 |
In-book reference | : Book 24, Hadith 73 |
English translation | : Vol. 3, Book 22, Hadith 1784 |
"We would eat during the time of the Messenger of Allah (saws) while we were walking, and we would drink while we were standing."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of 'Ubaidullah bin 'Umar, from Nafi', from Ibn 'Umar. 'Imran bin Hudair reported this Hadith from Abu Al-Bazari, from Ibn 'Umar. Abu Al-Bazari's name is Yazid bin 'Utarid.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1880 |
In-book reference | : Book 26, Hadith 20 |
English translation | : Vol. 3, Book 24, Hadith 1880 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) and AbuBakr gave forty lashes for drinking wine and Umar made it eighty. And all this is sunnah, the model and standard practice.
Abu Dawud said: Al-Asma'i explaning the maxim, "He who enjoys its cold should bear its heat," said: He who enjoys the easy if it should also take the responsibility of the hard of it.
Abu Dawud said: Hudain b. al-Mundhir Abu Sasan was the leader of his tribe.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4481 |
In-book reference | : Book 40, Hadith 131 |
English translation | : Book 39, Hadith 4466 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1295 |
In-book reference | : Book 11, Hadith 11 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1053 |
In-book reference | : Book 8, Hadith 63 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1004 |
In-book reference | : Book 8, Hadith 14 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1751 |
In-book reference | : Book 17, Hadith 241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5054 |
In-book reference | : Book 48, Hadith 15 |
English translation | : Vol. 6, Book 48, Hadith 5057 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3693 |
In-book reference | : Book 27, Hadith 25 |
English translation | : Book 26, Hadith 3684 |
Sunnah.com reference | : Book 16, Hadith 33 |
English translation | : Book 16, Hadith 1512 |
Arabic reference | : Book 16, Hadith 1469 |
Reference | : Bulugh al-Maram 1399 |
In-book reference | : Book 14, Hadith 3 |
English translation | : Book 14, Hadith 1399 |
Reference | : Bulugh al-Maram 1424 |
In-book reference | : Book 14, Hadith 28 |
English translation | : Book 14, Hadith 1424 |
’A’ishah said:
Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of al-Zuhri, and in this version he said al-Laith has said: A woman committed theft during the lifetime of the Prophet (saws) on the occasion of the Conquest (of Mecca). It has been transmitted by al-Laith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Mas'ud bin al-Aswad also transmitted a similar tradition from the Prophet (saws) and said: A velvet was stolen from the house of the Messenger of Allah (saws).
Abu Dawud said: Abu al-Zubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4374 |
In-book reference | : Book 40, Hadith 24 |
English translation | : Book 39, Hadith 4361 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3648 |
In-book reference | : Book 17, Hadith 84 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2712 |
In-book reference | : Book 10, Hadith 202 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 953 |
In-book reference | : Book 4, Hadith 376 |
He [the Prophet (SAW)] forbade a transaction (combined with) a condition. at-Tabarani reported it through this chain of narrators in al-Awsat, and it is Gharib (reported by a single narrator).
" نَهَى عَنْ بَيْعٍ وَشَرْطٍ " وَمِنْ هَذَا اَلْوَجْهِ أَخْرَجَهُ اَلطَّبَرَانِيُّ فِي " اَلْأَوْسَطِ " وَهُوَ غَرِيبٌ 1 .
Sunnah.com reference | : Book 7, Hadith 25 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 800 |
That the Messenger of Allah (saws) said: "Change the gray, and do not resemble the Jews."
He said: There are narration on this topic from Az-Zubair, Ibn 'Abbas, Jabir, Abu Dharr, Anas, Abu Rimthah, Al-Jahdamah, Abu At-Tufail, Jabir bin Samurah, Abu Juhaifah, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith, and it has been reported through other routes from Abu Hurairah from the Prophet (saws).
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1752 |
In-book reference | : Book 24, Hadith 33 |
English translation | : Vol. 3, Book 22, Hadith 1752 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4505 |
In-book reference | : Book 22, Hadith 192 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1124 |
In-book reference | : Book 2, Hadith 735 |
English translation | : Book 2, Hadith 1119 |
Narrated Abu Al-Minhal:
I used to practice money exchange, and I asked Zaid bin 'Arqam about it, and he narrated what the Prophet said in the following: Abu Al-Minhal said, "I asked Al-Bara' bin `Azib and Zaid bin Arqam about practicing money exchange. They replied, 'We were traders in the time of Allah's Apostle and I asked Allah's Apostle about money exchange. He replied, 'If it is from hand to hand, there is no harm in it; otherwise it is not permissible."
Reference | : Sahih al-Bukhari 2060, 2061 |
In-book reference | : Book 34, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 276 |
(deprecated numbering scheme) |
From one who heard the Prophet (saws) saying: "If you suffer a surprise attack from the enemy then say: 'Ha Min, they will not be victorious.'"
[Abu 'Eisa said:] There is something on this topic from Salamah bin Al-Akwa'. This is how some of them reported it from Abu Ishaq, the same as the narration of Ath-Thawri. And it has been reported from him, from Al-Muhallab bin Abi Sufrah from the Prophet (saws) in Mursal form.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1682 |
In-book reference | : Book 23, Hadith 13 |
English translation | : Vol. 3, Book 21, Hadith 1682 |
Abu Qatadah reported on the authority of his father :
Abu Dawud said: this has been narrated by Ayyub and Hajjaj al-Sawwaf from Yahya and Hisham al-Duatawa’i in a similar way, saying : Yahya wrote to me (in this way). And this has been narrated by Mu’awiyah b. Sallam and ‘Ali b. al-Mubarak from Yahya: “Until you see me and show tranquility”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 539 |
In-book reference | : Book 2, Hadith 149 |
English translation | : Book 2, Hadith 539 |
Reference | : Hisn al-Muslim 235 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 330 |
In-book reference | : Introduction, Hadith 330 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3314 |
In-book reference | : Book 26, Hadith 119 |
English translation | : Vol. 4, Book 26, Hadith 3316 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3405 |
In-book reference | : Book 27, Hadith 17 |
English translation | : Vol. 4, Book 27, Hadith 3434 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 249 |
In-book reference | : Introduction, Hadith 249 |
English translation | : Vol. 1, Book 1, Hadith 249 |
Sunnah.com reference | : Book 11, Hadith 19 |
English translation | : Book 11, Hadith 1316 |
Arabic reference | : Book 11, Hadith 1289 |
Sunnah.com reference | : Book 8, Hadith 48 |
English translation | : Book 8, Hadith 1015 |
Arabic reference | : Book 8, Hadith 1008 |