Narrated Musa bin Abi Aisha:
That he asked Sa`id bin Jubair regarding (the statement of Allah). 'Move not your tongue concerning (the Qur'an) to make haste therewith.' He said, "Ibn `Abbas said that the Prophet used to move his lips when the Divine Inspiration was being revealed to him. So the Prophet was ordered not to move his tongue, which he used to do, lest some words should escape his memory. 'It is for Us to collect it' means, We will collect it in your chest;' and its recitation' means, We will make you recite it. 'But when We recite it (i.e. when it is revealed to you), follow its recital; it is for Us to explain it and make it clear,' (i.e. We will explain it through your tongue).
Reference | : Sahih al-Bukhari 4928 |
In-book reference | : Book 65, Hadith 448 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 450 |
(deprecated numbering scheme) |
Hanzala b. Qais al-Ansri reported:
Reference | : Sahih Muslim 1547l |
In-book reference | : Book 21, Hadith 151 |
USC-MSA web (English) reference | : Book 10, Hadith 3748 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1842 |
In-book reference | : Book 21, Hadith 25 |
English translation | : Vol. 3, Book 21, Hadith 1843 |
Narrated Anas ibn Malik:
I was sitting with the Messenger of Allah (saws) and a man was offering prayer. He then made supplication: O Allah, I ask Thee by virtue of the fact that praise is due to Thee, there is no deity but Thou, Who showest favour and beneficence, the Originator of the Heavens and the earth, O Lord of Majesty and Splendour, O Living One, O Eternal One.
The Prophet (saws) then said: He has supplicated Allah using His Greatest Name, when supplicated by this name, He answers, and when asked by this name He gives.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1495 |
In-book reference | : Book 8, Hadith 80 |
English translation | : Book 8, Hadith 1490 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3532 |
In-book reference | : Book 31, Hadith 97 |
English translation | : Vol. 4, Book 31, Hadith 3532 |
Narrated Malik bin Aus Al-Hadathan An-Nasri:
That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, AzZubair and Sa`d (bin Abi Waqqas) who are waiting for your permission?" `Umar said, "Yes, let them come in." After a while, Yarfa- came again and said, "Will you admit `Ali and `Abbas who are asking your permission?" `Umar said, "Yes." So, when the two entered, `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali). "Both of them had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained without fighting), `Ali and `Abbas started reproaching each other. The (present) people (i.e. `Uthman and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." `Umar said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know that Allah's Apostle said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e. `Uthman and his company) said, "He did say it. "`Umar then turned towards `Ali and `Abbas and said, "I beseech you both, by Allah! Do you know that Allah's Apostle said this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody else. Allah said:-- "And what Allah gave to His Apostle ("Fai"" Booty) from them--For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things." (59.6) So this property was especially granted to Allah's Apostle . But by Allah, the Prophet neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah's Apostle used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Allah's Apostle kept on acting like that during all his life, Then he died, and Abu Bakr said, 'I am the successor of Allah's Apostle.' So he (i.e. Abu Bakr) took charge of this property and disposed of it in the same manner as Allah's Apostle used to do, and all of you (at that time) knew all about it." Then `Umar turned towards `Ali and `Abbas and said, "You both remember that Abu Bakr disposed of it in the way you have described and Allah knows that, in that matter, he was sincere, pious, rightly guided and the follower of the right. Then Allah caused Abu Bakr to die and I said, 'I am the successor of Allah's Apostle and Abu Bakr.' So I kept this property in my possession for the first two years of my rule (i.e. Caliphate and I used to dispose of it in the same wa as Allah's Apostle and Abu Bakr used to do; and Allah knows that I have been sincere, pious, rightly guided an the follower of the right (in this matte Later on both of you (i.e. `Ali and `Abbas) came to me, and the claim of you both was one and the same, O `Abbas! You also came to me. So I told you both that Allah's Apostle said, "Our property is not inherited, but whatever we leave is to be given in charity.' Then when I thought that I should better hand over this property to you both or the condition that you will promise and pledge before Allah that you will dispose it off in the same way as Allah's Apostle and Abu Bakr did and as I have done since the beginning of my caliphate or else you should not speak to me (about it).' So, both of you said to me, 'Hand it over to us on this condition.' And on this condition I handed it over to you. Do you want me now to give a decision other than that (decision)? By Allah, with Whose Permission both the sky and the earth stand fast, I will never give any decision other than that (decision) till the Last Hour is established. But if you are unable to manage it (i.e. that property), then return it to me, and I will manage on your behalf." The sub-narrator said, "I told `Urwa bin Az-Zubair of this Hadith and he said, 'Malik bin Aus has told the truth" I heard `Aisha, the wife of the Prophet saying, 'The wives of the Prophet sent `Uthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle. But I used to oppose them and say to them: Will you not fear Allah? Don't you know that the Prophet used to say: Our property is not inherited, but whatever we leave is to be given in charity? The Prophet mentioned that regarding himself. He added: 'The family of Muhammad can take their sustenance from this property. So the wives of the Prophet stopped demanding it when I told them of that.' So, this property (of Sadaqa) was in the hands of `Ali who withheld it from `Abbas and overpowered him. Then it came in the hands of Hasan bin `Ali, then in the hands of Husain bin `Ali, and then in the hands of `Ali bin Husain and Hasan bin Hasan, and each of the last two used to manage it in turn, then it came in the hands of Zaid bin Hasan, and it was truly the Sadaqa of Allah's Apostle ."
Reference | : Sahih al-Bukhari 4033, 4034 |
In-book reference | : Book 64, Hadith 82 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 367 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2938c |
In-book reference | : Book 54, Hadith 138 |
USC-MSA web (English) reference | : Book 41, Hadith 7019 |
(deprecated numbering scheme) |
Narrated Abu Salama:
Abu Huraira said, "Allah's Apostle said, 'Whoever does not recite Qur'an in a nice voice is not from us,' and others said extra," (that means) to recite it aloud."
Reference | : Sahih al-Bukhari 7527 |
In-book reference | : Book 97, Hadith 152 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 618 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Kab al-Ahbar said, "If the person who passed in front of a man praying knew what he was bringing on himself, it would be better for him to sink into the ground than to pass in front of him."
USC-MSA web (English) reference | : Book 9, Hadith 38 |
Arabic reference | : Book 9, Hadith 367 |
This hadith has been narrated on the authority of Qatada with the same chain of transmitters (but with a change of these words):
Reference | : Sahih Muslim 1559e |
In-book reference | : Book 22, Hadith 30 |
USC-MSA web (English) reference | : Book 10, Hadith 3786 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2848 |
In-book reference | : Book 24, Hadith 231 |
English translation | : Vol. 3, Book 24, Hadith 2851 |
Narrated Hisham b. 'Urwah:
Khawlah was the wife of Aws ibn as-Samit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified, he made his wife like his mother's back. So Allah, the Exalted, sent down Qur'anic verses relating to expiation for zihar.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2219 |
In-book reference | : Book 13, Hadith 45 |
English translation | : Book 12, Hadith 2212 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3319 |
In-book reference | : Book 29, Hadith 69 |
English translation | : Vol. 4, Book 29, Hadith 3319 |
Grade: | Sahih (Darussalam) [its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 159 |
In-book reference | : Book 2, Hadith 76 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 203 |
In-book reference | : Book 2, Hadith 6 |
Narrated Anas:
When `Abdur-Rahman bin `Auf came to Medina and the Prophet established the bond of brotherhood between him and Sa`d bin Ar-Rabi-al-Ansari, Saud suggested that `Abdur-Rahman should accept half of his property and family. `Abdur Rahman said, "May Allah bless you in your family and property; guide me to the market." So `Abdur-Rahman (while doing business in the market) made some profit of some condensed dry yoghurt and butter. After a few days the Prophet saw him wearing clothes stained with yellow perfume. The Prophet asked, "What is this, O `Abdur-Rahman?" He said, "O Allah's Apostle! I have married an Ansar' woman." The Prophet asked, "What have you given her as Mahr?" He (i.e. `Abdur-Rahman) said, "A piece of gold, about the weight of a date stone." Then the Prophet said, Give a banquet, even though of a sheep."
Reference | : Sahih al-Bukhari 3937 |
In-book reference | : Book 63, Hadith 162 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 274 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
`Abdur-Rahman bin `Auf came (from Mecca to Medina) and the Prophet made a bond of brotherhood between him and Sa`d bin Ar-Rabi` Al-Ansari. Al-Ansari had two wives, so he suggested that `Abdur- Rahman take half, his wives and property. `Abdur-Rahman replied, "May Allah bless you with your wives and property. Kindly show me the market." So `Abdur-Rahman went to the market and gained (in bargains) some dried yoghurt and some butter. After a few days the Prophet saw `Abdur-Rahman with some yellow stains on his clothes and asked him, "What is that, O `Abdur-Rahman?" He replied, "I had married an Ansari woman." The Prophet asked, "How much Mahr did you give her?" He replied, "The weight of one (date) stone of gold." The Prophet said, "Offer a banquet, even with one sheep."
Reference | : Sahih al-Bukhari 5072 |
In-book reference | : Book 67, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 10 |
(deprecated numbering scheme) |
Narrated Abu Hazim:
Sahl bin Sa`d was asked about the (Prophet's) pulpit as to what thing it was made of? Sahl replied: "None remains alive amongst the people, who knows about it better than I. It was made of tamarisk (wood) of the forest. So and so, the slave of so and so prepared it for Allah's Apostle . When it was constructed and place (in the Mosque), Allah's Apostle stood on it facing the Qibla and said 'Allahu Akbar', and the people stood behind him (and led the people in prayer). He recited and bowed and the people bowed behind him. Then he raised his head and stepped back, got down and prostrated on the ground and then he again ascended the pulpit, recited, bowed, raised his head and stepped back, got down and prostrate on the ground. So, this is what I know about the pulpit." Ahmad bin Hanbal said, "As the Prophet was at a higher level than the people, there is no harm according to the above-mentioned Hadith if the Imam is at a higher level than his followers during the prayers."
Reference | : Sahih al-Bukhari 377 |
In-book reference | : Book 8, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 374 |
(deprecated numbering scheme) |
Narrated Abu Hazim:
Sahl bin Sa`d said that a woman brought a Burda (sheet) to the Prophet. Sahl asked the people, "Do you know what is a Burda?" The people replied, "It is a 'Shamla', a sheet with a fringe." That woman said, "O Allah's Apostle! I have brought it so that you may wear it." So the Prophet took it because he was in need of it and wore it. A man among his companions, seeing him wearing it, said, "O Allah's Apostle! Please give it to me to wear." The Prophet said, "Yes." (and gave him that sheet). When the Prophet left, the man was blamed by his companions who said, "It was not nice on your part to ask the Prophet for it while you know that he took it because he was in need of it, and you also know that he (the Prophet) never turns down anybody's request that he might be asked for." That man said, "I just wanted to have its blessings as the Prophet had put it on, so l hoped that I might be shrouded in it."
Reference | : Sahih al-Bukhari 6036 |
In-book reference | : Book 78, Hadith 66 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 62 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
There was no name dearer to `Ali than his nickname Abu Turab (the father of dust). He used to feel happy whenever he was called by this name. Once Allah's Apostle came to the house of Fatima but did not find `Ali in the house. So he asked "Where is your cousin?" She replied, "There was something (a quarrel) between me and him whereupon he got angry with me and went out without having a midday nap in my house." Allah's Apostle asked a person to look for him. That person came, and said, "O Allah's Apostle! He (Ali) is sleeping in the mosque." So Allah's Apostle went there and found him lying. His upper body cover had fallen off to one side of his body, and so he was covered with dust. Allah's Apostle started cleaning the dust from him, saying, "Get up, O Abu Turab! Get up, Abu Turab!" (See Hadith No. 432, Vol 1)
Reference | : Sahih al-Bukhari 6280 |
In-book reference | : Book 79, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 297 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As-Sa`id:
A man passed by Allah's Apostle and the Prophet asked a man sitting beside him, "What is your opinion about this (passer-by)?" He replied, "This (passer-by) is from the noble class of people. By Allah, if he should ask for a lady's hand in marriage, he ought to be given her in marriage, and if he intercedes for somebody, his intercession will be accepted. Allah's Apostle kept quiet, and then another man passed by and Allah's Apostle asked the same man (his companion) again, "What is your opinion about this (second) one?" He said, "O Allah's Apostle! This person is one of the poor Muslims. If he should ask a lady's hand in marriage, no-one will accept him, and if he intercedes for somebody, no one will accept his intercession, and if he talks, no-one will listen to his talk." Then Allah's Apostle said, "This (poor man) is better than such a large number of the first type (i.e. rich men) as to fill the earth."
Reference | : Sahih al-Bukhari 6447 |
In-book reference | : Book 81, Hadith 36 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 454 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle used to keep silent between the Takbir and the recitation of Qur'an and that interval of silence used to be a short one. I said to the Prophet "May my parents be sacrificed for you! What do you say in the pause between Takbir and recitation?" The Prophet said, "I say, 'Allahumma, baa`id baini wa baina khatayaya kama baa`adta baina l-mashriqi wa l-maghrib. Allahumma, naqqini min khatayaya kama yunaqqa th-thawbu l-abyadu mina d-danas. Allahumma, ighsil khatayaya bi l-maa'i wa th-thalji wa l-barad (O Allah! Set me apart from my sins (faults) as the East and West are set apart from each other and clean me from sins as a white garment is cleaned of dirt (after thorough washing). O Allah! Wash off my sins with water, snow and hail.)"
Reference | : Sahih al-Bukhari 744 |
In-book reference | : Book 10, Hadith 138 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 711 |
(deprecated numbering scheme) |
Narrated Abu Hazim:
I heard Sahl bin Sa`d saying, "A woman brought a Burda (i.e. a square piece of cloth having edging). I asked, 'Do you know what a Burda is?' They replied in the affirmative and said, "It is a cloth sheet with woven margins." Sahl went on, "She addressed the Prophet and said, 'I have woven it with my hands for you to wear.' The Prophet took it as he was in need of it, and came to us wearing it as a waist sheet. One of us said, 'O Allah's Apostle! Give it to me to wear.' The Prophet agreed to give it to him. The Prophet sat with the people for a while and then returned (home), wrapped that waist sheet and sent it to him. The people said to that man, 'You haven't done well by asking him for it when you know that he never turns down anybody's request.' The man replied, 'By Allah, I have not asked him for it except to use it as my shroud when I die." Sahl added; "Later it (i.e. that sheet) was his shroud."
Reference | : Sahih al-Bukhari 2093 |
In-book reference | : Book 34, Hadith 46 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 306 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
That he heard the Prophet on the day (of the battle) of Khaibar saying, "I will give the flag to a person at whose hands Allah will grant victory." So, the companions of the Prophet got up, wishing eagerly to see to whom the flag will be given, and everyone of them wished to be given the flag. But the Prophet asked for `Ali. Someone informed him that he was suffering from eye-trouble. So, he ordered them to bring `Ali in front of him. Then the Prophet spat in his eyes and his eyes were cured immediately as if he had never any eye-trouble. `Ali said, "We will fight with them (i.e. infidels) till they become like us (i.e. Muslims)." The Prophet said, "Be patient, till you face them and invite them to Islam and inform them of what Allah has enjoined upon them. By Allah! If a single person embraces Islam at your hands (i.e. through you), that will be better for you than the red camels."
Reference | : Sahih al-Bukhari 2942 |
In-book reference | : Book 56, Hadith 154 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 192 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-lslamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared."
Reference | : Sahih al-Bukhari 3866 |
In-book reference | : Book 63, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 206 |
(deprecated numbering scheme) |
Arabic reference | : Book 13, Hadith 2242 |
Narrated Jabir ibn Abdullah:
A thief was brought to the Prophet (saws). He said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his hand. So his (right) hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his foot.
So his (left) foot was cut off.
He was brought a third time and he said: Kill him.
The people said: He has committed theft, Messenger of Allah!
So he said: Cut off his hand. (So his (left) hand was cut off.)
He was brought a fourth time and he said: Kill him.
The people said: He has committed theft, Messenger of Allah!
So he said: Cut off his foot. So his (right) foot was cut off.
He was brought a fifth time and he said: Kill him.
So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4410 |
In-book reference | : Book 40, Hadith 60 |
English translation | : Book 39, Hadith 4396 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
Abu Jamra reported:
Reference | : Sahih Muslim 17b |
In-book reference | : Book 1, Hadith 24 |
USC-MSA web (English) reference | : Book 1, Hadith 23 |
(deprecated numbering scheme) |
Muhammad b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 1235 |
In-book reference | : Book 15, Hadith 209 |
USC-MSA web (English) reference | : Book 7, Hadith 2850 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4706 |
In-book reference | : Book 45, Hadith 1 |
English translation | : Vol. 5, Book 45, Hadith 4710 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2040 |
In-book reference | : Book 10, Hadith 25 |
English translation | : Vol. 3, Book 10, Hadith 2040 |
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set.
Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming ."
Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
USC-MSA web (English) reference | : Book 18, Hadith 4 |
Arabic reference | : Book 18, Hadith 636 |
Narrated Abu Huraira:
The Prophet said, "Allah forgives my followers those (evil deeds) their souls may whisper or suggest to them as long as they do not act (on it) or speak."
Reference | : Sahih al-Bukhari 6664 |
In-book reference | : Book 83, Hadith 42 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 657 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 71 |
English translation | : Book 2, Hadith 206 |
Arabic reference | : Book 2, Hadith 208 |
Narrated Abu Huraira:
Allah's Apostle said, "If Allah wants to do good to somebody, He afflicts him with trials."
Reference | : Sahih al-Bukhari 5645 |
In-book reference | : Book 75, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 548 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 156 |
In-book reference | : Book 25, Hadith 7 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2137 |
In-book reference | : Book 8, Hadith 28 |
Reference | : Al-Adab Al-Mufrad 348b |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 348 |
Narrated `Abdullah bin `Umar:
The Prophet forbade the making of vows and said, "It (a vow) does not prevent anything (that has to take place), but the property of a miser is spent (taken out) with it."
Reference | : Sahih al-Bukhari 6693 |
In-book reference | : Book 83, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 684 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1531 |
In-book reference | : Book 5, Hadith 9 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3459 |
In-book reference | : Book 16, Hadith 12 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 244 |
In-book reference | : Book 2, Hadith 96 |
English translation | : Vol. 1, Book 2, Hadith 244 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 975 |
In-book reference | : Book 10, Hadith 11 |
English translation | : Vol. 2, Book 5, Hadith 975 |
Reference | : Hisn al-Muslim 125 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "Keeping gold and silver out of circulation is part of working corruption in the land."
Malik said, "There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery, there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat, dried dates, and such food-stuffs, which are sold without measuring, even though things like them are measured "
Malik spoke about buying a Qur'an, a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said, "The value of the object bought with dinars, which has gold in it is looked at. If the value of the gold is up to one-third of the price, it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it, the value is looked at. If the value of the silver is one- third, it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us."
USC-MSA web (English) reference | : Book 31, Hadith 37 |
Arabic reference | : Book 31, Hadith 1329 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 246 |
In-book reference | : Book 2, Hadith 98 |
English translation | : Vol. 1, Book 2, Hadith 246 |
Narrated Ibn `Abbas:
Allah's Apostle went out along with a group of his companions towards `Ukaz Market. At that time something intervened between the devils and the news of the Heaven, and flames were sent down upon them, so the devils returned. Their fellow-devils said, "What is wrong with you? " They said, "Something has intervened between us and the news of the Heaven, and fires (flames) have been shot at us." Their fellow-devils said, "Nothing has intervened between you and the news of the Heaven, but an important event has happened. Therefore, travel all over the world, east and west, and try to find out what has happened." And so they set out and travelled all over the world, east and west, looking for that thing which intervened between them and the news of the Heaven. Those of the devils who had set out towards Tihama, went to Allah's Apostle at Nakhla (a place between Mecca and Taif) while he was on his way to `Ukaz Market. (They met him) while he was offering the Fajr prayer with his companions. When they heard the Holy Qur'an being recited (by Allah's Apostle), they listened to it and said (to each other). This is the thing which has intervened between you and the news of the Heavens." Then they returned to their people and said, "O our people! We have really heard a wonderful recital (Qur'an). It gives guidance to the right, and we have believed therein. We shall not join in worship, anybody with our Lord." (See 72.1-2) Then Allah revealed to His Prophet (Surat al- Jinn): 'Say: It has been revealed to me that a group (3 to 9) of Jinns listened (to the Qur'an).' (72.1) The statement of the Jinns was revealed to him .
Reference | : Sahih al-Bukhari 4921 |
In-book reference | : Book 65, Hadith 441 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 443 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4177 |
In-book reference | : Book 37, Hadith 78 |
English translation | : Vol. 5, Book 37, Hadith 4177 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked who had the wala' of the children whom a slave had by a free woman. Said said, "If their father dies and he is a slave who was not set free, their wala' belongs to the mawali of their mother."
Malik said, "That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies, they inherit from him. If he commits a crime, they pay the blood-money for him. If his father acknowledges him, he is given a kinship to him and his wala' goes to the mawali of his father. They are his heirs, they pay his blood-money and his father is punished with the hadd-punishment."
Malik said, "It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child, the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed, it goes to his paternal relations."
Malik said, "The generally agreed-on way of doing things among us about a child of a slave by a free woman, while the father of the slave is free, is that the grandfather (the father of the slave), attracts the wala' of his son's free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free, the wala' returns to his mawali. If he dies and he is still a slave, the inheritance and the wala' go to the grandfather. If the slave has two free sons, and one of them dies while the father is still a slave, the grandfather, the father of the father, attracts the wala' and the inheritance."
Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth, or after she gave birth. He said, "The wala' of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala' of such a child, is attracted ...
USC-MSA web (English) reference | : Book 38, Hadith 21 |
Arabic reference | : Book 38, Hadith 1487 |
Narrated Abu Huraira:
The Prophet said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for ploughing." The Prophet added, "I, Abu Bakr and `Umar believe in the story." The Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and `Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and `Umar were not present then."
Reference | : Sahih al-Bukhari 2324 |
In-book reference | : Book 41, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 517 |
(deprecated numbering scheme) |
Sahl b. Sa'd as-Sa'id reported that a person peeped through the hole of the door of Allah's Messenger (may peace be upon him), and at that time Allah's Messenger (may peace be upon him) had with him a scratching instrument with which he had been scratching his head. When Allah's Messenger (may peace be upon him) saw him. he said:
Reference | : Sahih Muslim 2156a |
In-book reference | : Book 38, Hadith 53 |
USC-MSA web (English) reference | : Book 25, Hadith 5366 |
(deprecated numbering scheme) |
'A'isha reported that when any person fell ill with a disease or he had any ailment or he had any injury, the Apostle of Allah (may peace be upon him) placed his forefinger upon the ground and then lifted it by reciting the name of Allah. (and said):
Reference | : Sahih Muslim 2194 |
In-book reference | : Book 39, Hadith 73 |
USC-MSA web (English) reference | : Book 26, Hadith 5444 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1966 |
In-book reference | : Book 27, Hadith 72 |
English translation | : Vol. 4, Book 1, Hadith 1966 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1513 |
In-book reference | : Book 4, Hadith 912 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 794 |
In-book reference | : Book 5, Hadith 226 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "Rashness in oaths is that a man says, 'By Allah, No! by Allah!' " i.e. out of habit.
Malik said, "The best of what I have heard on the matter is that rashness in oaths is that a man take an oath on something to show that he is certain that it is like he said, only to find that it is other than what he said. This is rashness."
Malik said, "The binding oath is for example, that a man says that he will not sell his garment for ten dinars, and then he sells it for that, or that he will beat his young slave and then does not beat him, and so on. One does kaffara for making such an oath, and there is no kaffara in rashness."
Malik said, "As for the one who swears to a thing which he knows is wicked, and he swears to a lie he knows to be a lie, in order to please someone with it or to excuse himself to someone by it or to gain money by it, no kaffara that he does for it can cover it."
USC-MSA web (English) reference | : Book 22, Hadith 9 |
Arabic reference | : Book 22, Hadith 1021 |
Ibn 'Abbas reported with regard to the words of Allah, Great and Glorious:
Reference | : Sahih Muslim 448a |
In-book reference | : Book 4, Hadith 166 |
USC-MSA web (English) reference | : Book 4, Hadith 900 |
(deprecated numbering scheme) |
Ibn Abbas reported with regard to the words:
Reference | : Sahih Muslim 448b |
In-book reference | : Book 4, Hadith 167 |
USC-MSA web (English) reference | : Book 4, Hadith 901 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Umar bin Khattab got some land in Khaibar and he went to the Prophet to consult him about it saying, "O Allah's Apostle I got some land in Khaibar better than which I have never had, what do you suggest that I do with it?" The Prophet said, "If you like you can give the land as endowment and give its fruits in charity." So `Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future."
Reference | : Sahih al-Bukhari 2737 |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 895 |
(deprecated numbering scheme) |
Abu Nadra reported:
Reference | : Sahih Muslim 1594c |
In-book reference | : Book 22, Hadith 125 |
USC-MSA web (English) reference | : Book 10, Hadith 3874 |
(deprecated numbering scheme) |
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ . قَالَ يُونُسُ أَعْلَقْتُ يَعْنِي غَمَزْتُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3462 |
In-book reference | : Book 31, Hadith 27 |
English translation | : Vol. 4, Book 31, Hadith 3462 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1345 |
In-book reference | : Book 15, Hadith 25 |
English translation | : Vol. 3, Book 13, Hadith 1345 |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle while he was standing on the pulpit, saying, "The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations)." Then the people of the Torah said, 'O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.' Allah said, 'Have I withheld anything from your reward?' They said, 'No.' Then Allah said, 'That is My Favor which I bestow on whom I wish.' "
Reference | : Sahih al-Bukhari 7467 |
In-book reference | : Book 97, Hadith 93 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 559 |
(deprecated numbering scheme) |
صحيح م بجملة الهدف والحائش فقط (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2549 |
In-book reference | : Book 15, Hadith 73 |
English translation | : Book 14, Hadith 2543 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 157 |
In-book reference | : Book 25, Hadith 8 |
Grade: | Sahih hadeeth because of its isnads and other similar reports; (Darussalam) |
Reference | : Musnad Ahmad 23 |
In-book reference | : Book 1, Hadith 23 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 73 |
In-book reference | : Book 1, Hadith 67 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2405 |
In-book reference | : Book 9, Hadith 175 |
Sunnah.com reference | : Book 7, Hadith 178 |
English translation | : Book 7, Hadith 931 |
Arabic reference | : Book 7, Hadith 925 |
Narrated Anas bin Malik:
Abu Talha had a child who was sick. Once, while Abu Talha was out, the child died. When Abu Talha returned home, he asked, "How does my son fare?" Um Salaim (his wife) replied, "He is quieter than he has ever been." Then she brought supper for him and he took his supper and slept with her. When he had finished, she said (to him), "Bury the child (as he's dead)." Next morning Abu Talha came to Allah's Apostle and told him about that. The Prophet said (to him), "Did you sleep with your wife last night?" Abu Talha said, "Yes". The Prophet said, "O Allah! Bestow your blessing on them as regards that night of theirs." Um Sulaim gave birth to a boy. Abu Talha told me to take care of the child till it was taken to the Prophet. Then Abu Talha took the child to the Prophet and Um Sulaim sent some dates along with the child. The Prophet took the child (on his lap) and asked if there was something with him. The people replied, "Yes, a few dates." The Prophet took a date, chewed it, took some of it out of his mouth, put it into the child's mouth and did Tahnik for him with that, and named him 'Abdullah.
Reference | : Sahih al-Bukhari 5470 |
In-book reference | : Book 71, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 66, Hadith 379 |
(deprecated numbering scheme) |
Narrated Wa'il ibn Hujr:
When a woman went out in the time of the Prophet (saws) for prayer, a man attacked her and overpowered (raped) her.
She shouted and he went off, and when a man came by, she said: That (man) did such and such to me. And when a company of the Emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her.
She said: Yes, this is he. Then they brought him to the Messenger of Allah (saws).
When he (the Prophet) was about to pass sentence, the man who (actually) had assaulted her stood up and said: Messenger of Allah, I am the man who did it to her.
He (the Prophet) said to her: Go away, for Allah has forgiven you. But he told the man some good words (AbuDawud said: meaning the man who was seized), and of the man who had had intercourse with her, he said: Stone him to death.
He also said: He has repented to such an extent that if the people of Medina had repented similarly, it would have been accepted from them.
Abu Dawud said: Asbat bin Nasr has also transmitted it from Simak.
حسن دون قوله ارجموه والأرجح أنه لم يرجم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4379 |
In-book reference | : Book 40, Hadith 29 |
English translation | : Book 39, Hadith 4366 |
Arabic reference | : Book 1, Hadith 658 |
صحيح قد دون قوله فكان ابن عمر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2320 |
In-book reference | : Book 14, Hadith 8 |
English translation | : Book 13, Hadith 2313 |
Arabic reference | : Book 1, Hadith 1014 |
Reference | : Sahih Muslim Introduction 75 |
In-book reference | : Introduction, Narration 74 |
Narrated Anas bin Malik:
That he heard `Umar speaking while standing on the pulpit of the Prophet in the morning (following the death of the Prophet), when the people had sworn allegiance to Abu Bakr. He said the Tashah-hud before Abu Bakr, and said, "Amma Ba'du (then after) Allah has chosen for his Apostle what is with Him (Paradise) rather than what is with you (the world). This is that Book (Qur'an) with which Allah guided your Apostle, so stick to it, for then you will be guided on the right path as Allah guided His Apostle with it."
Reference | : Sahih al-Bukhari 7269 |
In-book reference | : Book 96, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 374 |
(deprecated numbering scheme) |
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1023 |
In-book reference | : Book 12, Hadith 100 |
USC-MSA web (English) reference | : Book 5, Hadith 2231 |
(deprecated numbering scheme) |
'Ata' reported:
Reference | : Sahih Muslim 1333f |
In-book reference | : Book 15, Hadith 449 |
USC-MSA web (English) reference | : Book 7, Hadith 3083 |
(deprecated numbering scheme) |
Narrated Az-Zubair bin Al 'Awwam:
The Prophet said, "No doubt, one had better take a rope (and cut) and tie a bundle of wood and sell it whereby Allah will keep his face away (from Hell-fire) rather than ask others who may give him or not."
Reference | : Sahih al-Bukhari 2373 |
In-book reference | : Book 42, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 561 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3710 |
In-book reference | : Book 18, Hadith 49 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1377 |
In-book reference | : Book 15, Hadith 58 |
English translation | : Vol. 3, Book 13, Hadith 1377 |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2272 |
In-book reference | : Book 42, Hadith 38 |
USC-MSA web (English) reference | : Book 29, Hadith 5649 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3502 |
In-book reference | : Book 48, Hadith 133 |
English translation | : Vol. 6, Book 45, Hadith 3502 |
Narrated Malik bin Sasaa:
The Prophet said, "While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the `Abdomen and then my `Abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al- Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and. a Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said, 'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number ...
Reference | : Sahih al-Bukhari 3207 |
In-book reference | : Book 59, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 429 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3281 |
In-book reference | : Book 26, Hadith 86 |
English translation | : Vol. 4, Book 26, Hadith 3283 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2139 |
In-book reference | : Book 12, Hadith 94 |
English translation | : Book 11, Hadith 2134 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4403 |
In-book reference | : Book 22, Hadith 93 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5218 |
In-book reference | : Book 48, Hadith 179 |
English translation | : Vol. 6, Book 48, Hadith 5221 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5292 |
In-book reference | : Book 48, Hadith 253 |
English translation | : Vol. 6, Book 48, Hadith 5294 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 359 |
In-book reference | : Book 50, Hadith 1 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) said: If anyone who is sexual defiled leaves a spot equal to the breadth of a hair without washing, such and such an amount of Hell-fire will have to be suffered for it. Ali said: On that account I treated my head (hair) as an enemy, meaning I cut my hair. He used to cut the hair (of his head). May Allah be pleased with him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 249 |
In-book reference | : Book 1, Hadith 249 |
English translation | : Book 1, Hadith 249 |
Grade: | Its isnad is marfoo' and Da'if] (Darussalam) |
Reference | : Musnad Ahmad 727 |
In-book reference | : Book 5, Hadith 160 |
Ibn Umar reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1639b |
In-book reference | : Book 26, Hadith 4 |
USC-MSA web (English) reference | : Book 14, Hadith 4020 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4885 |
In-book reference | : Book 46, Hadith 16 |
English translation | : Vol. 5, Book 46, Hadith 4889 |
This tradition has also been transmitted by Shu’bah through a different chain of narrators similar to that reported by Abu al-Walid. This version adds he then took out the blood by pressing it with his hand.
Abu Dawud said :
Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1753 |
In-book reference | : Book 11, Hadith 33 |
English translation | : Book 10, Hadith 1749 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 220 |
In-book reference | : Introduction, Hadith 220 |
English translation | : Vol. 1, Book 1, Hadith 220 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2122 |
In-book reference | : Book 11, Hadith 33 |
English translation | : Vol. 3, Book 11, Hadith 2122 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 47 |
In-book reference | : Book 1, Hadith 43 |