“Whoever can afford it, but does not offer a sacrifice, let him not come near our prayer place.”

“Whoever meets Allah with no mark on him (as a result of fighting) in His cause, he will meet Him with a deficiency.”

“Whoever wears a garment of pride and vanity, Allah will turn away from him until he takes it off.”

The Messenger of Allah (saw) said: “Whoever smoothes the pebbles, then he has engaged in Laghw.”*
*Meaning he has done what is not suitable.

“Whoever sees me in a dream has (really) seen me, for Satan cannot appear in my form.”

“Whoever believes in Allah and the Last Day, let him say something good, or else remain silent.”

The Messenger of Allah (ﷺ)said: “Whoever buys foodstuff should not sell it until he takes possession of all of it.”

“Whoever tells a lie about his dream will be commanded to tie a grain of barley on the Day of Resurrection.`

“Whoever lies about his dream deliberately, let him take his place in Hell.”

"Whoever misses his Wird at night, let him recite it during prayer before Zuhr, and that will be equivalent to night prayers."

"Whoever prays twelve rak'ahs in a day and prays before Zuhr, Allah (SWT) will build for him a house in Paradise."

"the Messenger of Allah said: 'Whoever practices medicine when he is not known for that, he is liable.(Daif)

"The Messenger of Allah [SAW] said: 'Whoever prays as we pray, turns to face the same Qiblah as us and eats our slaughtered animals, that is a Muslim.'"

The Prophet [SAW] said: "Whoever stands (in the voluntary night prayer of) Ramadan out of faith and in hope of reward, his previous sins will be forgiven."

The Prophet [SAW] said: "Whoever stands (in the voluntary night prayer of) Ramadan out of faith and in the hope of reward, his previous sins will be forgiven."

"The Messenger of Allah [SAW] said: 'Whoever makes an image will be punished until (he is commanded) to breathe a soul into it, and he will not be able to do so.'"

that the Messenger of Allah (SAW) said: "Do not lie upon me, for indeed whoever lies upon me, he will be admitted into the Fire."

that the Prophet (SAW) said: "Whoever recites three Ayat from the beginning of Al-Kahf he is protected from the turmoil of the Dajjal."

"Abu Salamah narrated to us, from Abu Hurairah that the Messenger of Allah said: 'Whoever is given something as a lifelong gift, it belongs to him.'"

"Whoever tells you that the Messenger of Allah (PBUH) urinated standing up, do not believe him, for he would not urinate except while squatting."

"Whoever believes in Allah and the Last Day, let him not enter a bath house except wearing an Izar (waist wrap)."

the Prophet said: "Whoever does not leave false speech, and acting according to it, then Allah is not in any need of him leaving his food and his drink."

the Prophet said: "Whoever died while he had a month to fast, then a needy person should be fed on his behalf in place of every day."

"We said: 'O Messenger of Allah! Shall we build a structure to shade you at Mina? He said: 'No., Mina is a resting place for whoever arrives.'"

the Prophet said: "Tawaf around the House is similar to Salat except that you talk during it. So whoever talks in it, then let him not say but good."

"Whoever prays Subh, then he is under the protection of Allah's covenant, so do not infringe at all upon Allah's covenant."

"Whoever saw me (in a dream) while sleeping then he has indeed seen me. For indeed the Shaitan can not resemble me."

"The Euphrates shall soon uncover a treasure of gold, so whoever witnesses it, let him not take anything from it."

"Whoever takes the responsibility of judge, or is appointed as judge between the people, then he has been slaughtered without a knife."

"Whoever has relations with beast, then there is no legal punishment for him."

That the Messenger of Allah (saws) said: "Whoever kills someone in battle, having a proof for that, then his goods are his."

[Abu 'Eisa said:] There is a story with this Hadith.

"The Messenger of Allah (SAW) said: 'Whoever attributes to me something that I have not said, let him take his place in Hell."

"The Messenger of Allah (SAW) said: 'Whoever tells lies about me deliberately, let him take his place in Hell."

Abu Huraira reported God’s Messenger as saying, “If anyone perseveres in praying the two rak'as of the forenoon, his sins will be forgiven him, even if they are like the foam of the sea.” Ahmad, Tirmidhi and Ibn Majah transmitted it.

Sahl b. Hunaif reported God’s Messenger as saying, “If anyone asks God for martyrdom with a genuine purpose God will bring him to the dwellings of the martyrs, even if he dies on his bed.” Muslim transmitted it.

Abu Umama that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who shows mercy, even to an animal meant for slaughtering, will be shown mercy by Allah on the Day of Rising."

Allah's Messenger (SAW) said to me, "Say the truth even though it is bitter (i.e. difficult to admit)." [Ibn Hibban graded it Sahih (authentic) as a part of a long Hadith].

‘Uthman reported God’s messenger as saying, “If anyone performs the ablution well, his sins will come out from his body, even coming out from under his nails.” (Bukhari and Muslim.)

Talq b. ‘Ali reported God’s Messenger as saying, “When a man calls his wife to satisfy his desire she must go to him even if she is occupied at the oven.” Tirmidhi transmitted it.

Abu Bakr as-Siddiq reported God's messenger as saying, “He who asks pardon is not a confirmed sinner, even if he returns to his sin seventy times a day.” Tirmidhi and Abu Dawud transmitted it.

O Muslim women, none of you should consider even a sheep's trotter too insignificant to give to her neighbour.

"I asked the Messenger of Allah about menstrual blood that gets on clothing. He said, 'Wash it with water and lote leaves, and rub it, even with a piece of stick.'"

Messenger of Allah (PBUH) said, "Protect yourself from Hell-fire even by giving a piece of date as charity."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Hear and obey even if an Abyssinian slave whose head is like a raisin is placed in authority over you."

[Al- Bukhari].

The Prophet (PBUH) said, "May Allah have mercy on a man who performs four Rak'ah before the 'Asr prayer."

[Abu Dawud and At- Tirmidhi].

Messenger of Allah (PBUH) said, "He who The observes Al-Bardan (i.e., Fajr and 'Asr prayers) will enter Jannah."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) would not come (back) to his family by night. He used to come in the morning or in the evening (before dark).

[Al-Bukhari and Muslim].

The Prophet (SAW) used to recite "By the heaven holding the big stars" and: "By the heaven, and At-Tariq (the night-comer, i.e. the bright star)" and similar surahs in Zuhr and 'Asr.

"If a slave steals, then sell him, even for half price." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: 'Umar bin Abi Salamah is not strong in Hadith.

"I prayed Zuhr with the Prophet (PBUH) in Al-Madinah, four Rak'ahs and 'Asr in Dhul-Hulaifah, two Rak'ahs."

"Neither a morning nor an evening meal of bread and meat was assembled in the presence of the Prophet (Allah bless him and give him peace), except in the case of a repast attended by a throng.’”

When you are invited to a feast (even though it is) the leg of the sheep, you should accept it.

Allah's Apostle (may peace be upon him) said to me: Don't consider anything insignificant out of good things even if it is that you meet your brother with a cheerful countenance.

if a believer died at the time of the Messenger of Allah (SAW) and he had debts, the Messenger of Allah (SAW) would ask: “Did he leave anything with which to off his debt?” If they said yes, then he would offer the funeral prayer for him, but if they said no, then he would say: “Pray for your companion.” When Allah granted his Prophet (SAW) the conquests, he said: “I am nearer to the believers than their own selves. Whoever dies owing a debt, I will pay it off for him, and whoever leaves behind wealth, it will be for his heirs.”

"The Messenger of Allah traveled and fasted until he reached 'Usfan, then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted until he reach Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted and broke his fast while traveling, so whoever wishes may fast, and whoever wishes may not fast."

"The lawful is clear and the unlawful is clear, and between that are matters that are doubtful (not clear); many of the people do not know whether it is lawful or unlawful. So whoever leaves it to protect his religion and his honor, then he will be safe, and whoever falls into something from them, then he soon will have fallen into the unlawful. Just like if someone grazes (his animals) around a sanctuary, he would soon wind up in it. Indeed for every king is a sanctuary (pasture), and indeed Allah's sanctuary is what He made unlawful."

"Dreams are of three types: The true dream, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So whoever sees what he dislikes, then he should get up and perform Salah." And he would say: "I like fetters and I dislike the iron collar." And he would say: " Whoever has seen me (in a dream) then it is I , for indeed Shaitan is not able to resemble me." And he would say: "The dream is not to be narrated except to a knowledgeable person or a sincere advisor."

"When Allah wants good for his slave, He hastens his punishment in the world. And when He wants bad for His slave, He withholds his sins from him until he appears before Him on the Day of Judgement."

And with this (same) chain, (it was reported) from the Prophet (saws) who said: "Indeed greater reward comes with greater trial. And indeed, when Allah loves a people He subjects them to trials, so whoever is content, then for him is pleasure, and whoever is discontent, then for him is wrath."

"Fast one day, and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Fast two days, and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Fast three days and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Fast four days and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Observe the best kind of fasting before Allah, the fast of Dawud, peace be upon him; he used to fast one day and break his fast for one day." 'Ata said: "Someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted.'"

We came to the Prophet (saws) and said to him: Messenger of Allah, you know who we are, from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah, we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening, and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar, for it it is delayed in pressing, it becomes vinegar.

The Prophet (SAW) said, "The time of the Zuhr (noon) prayer is when the sun passes the meridian and a man's shadow is of the same length as his height. It lasts until the time of the 'Asr (afternoon) prayer. The time of the 'Asr prayer is as long as the sun has not become yellow (during its setting). The time of the Maghrib (sunset) prayer is as long as the twilight has not disappeared. The time of the 'Isha' (night) prayer is up to midnight. And the time of the Fajr (morning) prayer is from the appearance of dawn as long as the sun has not risen; (but when the sun rises abstain from prayer; for it rises between the two horns of Satan)." [Reported by Muslim].

It was narrated that Sahl bin Sa'd said: "I was among the people when a woman said: 'I offer myself (in marriage) to you, O Messenger of Allah, see what you think of me.' A man stood up and said: 'Marry me to her.' He said: 'Go and find (something), even if it is an iron ring.' So he went, but he could not find anything, not even an iron ring. So the Messenger of Allah said: 'Do you have (memorized) any surahs of the Qur'an?' He said: 'Yes.' So he married him to her on the basis of what he knew of surahs of the Qur'an."

"I said: 'O Messenger of Allah, I release my trained dogs and they catch (the game) for me - should I eat of it?" he said: 'If you release your trained dogs, and mention the name of Allah, and they catch it for your, then eat.' I said: 'Even if they kill it?' He said:" 'Even if they kill it, so long as another, strange dog has not joined them 'I said: 'And I shoot the game with the Mirad and I hit it - should I eat?' He said: ''If you shoot the and it penetrates (the target), then eat, but if it hits it with its broad edge, then do not6 eat it.""

“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the rock, killing the beast. The people began asking who killed it and some of them replied: ‘It was the boy.’ They were terrified and said: ‘This boy has learned a knowledge that no one else has learned.’” He said: “A blind man heard about him so he said to him: ‘If you can return my sight, I shall give you this and that.’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: ‘I shall kill each of you in a manner different than his comrade was killed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain, and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you said: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he be tied, then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.” He said: “So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: ‘Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Cursed were the People of the Ditch. Of fire fed with fuel…’ until he reached: ‘…The Almighty, Worthy of all praise!’” He said: “As for the boy, he was buried.” He said: “It has been mentioned, that he was excavated during the time of Umar bin Al-Khattab, and his finger was at his temple, just as he had placed it when he was killed.”

Ibn 'Umar said, "Whoever has taqwa of his Lord and maintains ties of kinship, his term of life will be prolonged, his wealth will be abundant, and his family will love him."

Al-Hakim transmitted on the authority of Abu Hurairah, “Whoever breaks his fast during Ramadan due to forgetfulness is not to make up for the day later or perform an expiation.” It is a sound hadith.

“Whoever recites ten verses from Sūrat al-Kahf, will not fear Al-Dajjāl.” Reference: Sunan ad-Darimi 3310

"The Messenger of Allah said: 'When the last people of this Ummah curse the first, (at that time) whoever conceals a Hadith will be concealing what Allah has revealed.'" (Maudu')

"The Messenger of Allah said: 'Whoever calls the Adhan for seven years, seeking reward (from Allah), Allah will decree for him deliverance from the Fire.'"

"I heard the Messenger of Allah say: 'Whoever builds a mosque in which the Name of Allah is mentioned, Allah will build a house for him in Paradise.'"

“The worst of food is food of a wedding feast to which the rich are invited and the poor are not. Whoever does not accept an invitation has disobeyed Allah and His Messenger.' ”

"Whoever makes a vow and does not state it specifically, the expiation (for such a vow) is the expiation for breaking an oath. "

"I heard the Messenger of Allah (SAW) say: 'Whoever hoards food (and keeps it from) the Muslims, Allah will afflict him with leprosy and bankruptcy."'

“Whoever dies owing a Dinar or a Dirham, it will be paid back from his good deeds, because then there will be no Dinar or Dirham.”

“Whoever demands his rights let him do so in a decent manner as much as he can.”

“Whoever goes out in the cause of Allah will have the equivalent of the dust that got on him, in musk, on the Day of Resurrection.”

“I heard the Messenger of Allah (saw) say: ‘Whoever learns how to shoot (arrows) then abandons it, has disobeyed me.’”

“I heard the Messenger of Allah (saw) say: ‘Whoever performs Tawaf around the House and prays two Rak’ah, it is as if he freed a slave.’”

“Whoever wishes bad upon the people of Al-Madinah, Allah will cause him to melt as salt melts in water.”

“Whoever performs twelve Rak’ah (of Sunnah) during the day and night, a house will be built for him in Paradise.”

“The Messenger of Allah (saw) said: ‘Whoever sleeps and misses Witr, or forgets it, let him pray it when morning comes, or when he remembers.’”

“I heard the Messenger of Allah (saw) say: ‘Whoever prays Duha with twelve Rak’ah, Allah will build for him a palace of gold in Paradise.’”

“Whoever tells of a false dream, will be ordered (on the Day of Resurrection) to tie two grains of barley together, and he will be punished for that.”

The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me deliberately, let him take his place in Hell.”

The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me deliberately, let him take his place in Hell.”

the Prophet said: "Whoever performs Wudu while in a state of purity, Allah writes for him on account of it ten good merits."

the Prophet said: "Whoever engages in sexual intercourse with a menstruating woman, or a woman in her anus, consults a soothsayer, then he has disbelieved in what was revealed to Muhammad."

The Messenger of Allah (SAW) said: "Whoever has doubt during his prayer, let him prostrate twice after he said the taslim."

The Messenger of Allah (SAW) said: "Whoever misses jumu'ah three times with no cogent excuse, Allah (SWT) will place a seal on his heart."

The Messenger of Allah (SAW) said: "Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins."