Narrated Abu Huraira:
The Prophet said, "O Bani `Abd Munaf! Buy yourselves from Allah; O Bani `Abdul-Muttalib! Buy yourselves from Allah; O mother of Az-Zubair bin Al-Awwam, the aunt of Allah's Apostle, and O Fatima bint Muhammad! Buy yourselves from Allah, for I cannot defend you before Allah. You (both) can ask me from my property as much as you like. "
Reference | : Sahih al-Bukhari 3527 |
In-book reference | : Book 61, Hadith 37 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 728 |
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The Messenger of Allah (saws) performed four 'Umrahs all in Dhu al-Qa'dah except the one which he performed along with Hajj.
Abu Dawud said: From here the narrator Hudbah (b. Khalid) became certain. I heard it from Abu al-Walid , but I did nor retain: An 'Umrah, during the treaty of al-Hudaibiyyah, or from al-Hudaibiyyah ; and 'Umrat al-Qada' in Dhu al-Qa'dah, and an 'Umrah from al-Ji'ranah where he (the Prophet) distributed the booty of Hunain in Dhu al-Qa'dah, and an 'Umrah along with his Hajj.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1994 |
In-book reference | : Book 11, Hadith 274 |
English translation | : Book 10, Hadith 1989 |
Reference | : Hisn al-Muslim 225 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1241 |
In-book reference | : Book 4, Hadith 656 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 504 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Book 29, Hadith 504 |
[Muslim]
Reference | : Riyad as-Salihin 232 |
In-book reference | : Introduction, Hadith 232 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, made the zakat of breaking the fast at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female, and stipulated it as a sa' of dates or a sa' of barley.
USC-MSA web (English) reference | : Book 17, Hadith 53 |
Arabic reference | : Book 17, Hadith 629 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2655 |
In-book reference | : Book 24, Hadith 37 |
English translation | : Vol. 3, Book 24, Hadith 2656 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4548 |
In-book reference | : Book 44, Hadith 100 |
English translation | : Vol. 5, Book 44, Hadith 4552 |
Abu Huraira reported:
Reference | : Sahih Muslim 206a |
In-book reference | : Book 1, Hadith 410 |
USC-MSA web (English) reference | : Book 1, Hadith 402 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4471 |
In-book reference | : Book 22, Hadith 158 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1160 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Book 47, Hadith 1160 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 452a |
In-book reference | : Book 4, Hadith 176 |
USC-MSA web (English) reference | : Book 4, Hadith 910 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1140 |
In-book reference | : Book 12, Hadith 112 |
English translation | : Vol. 2, Book 12, Hadith 1141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3646 |
In-book reference | : Book 30, Hadith 36 |
English translation | : Vol. 4, Book 30, Hadith 3676 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3647 |
In-book reference | : Book 30, Hadith 37 |
English translation | : Vol. 4, Book 30, Hadith 3677 |
Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went t o 'Arafat. Hisham said on the authority of his father who related from 'A'isha (Allah be pleased with her) who said:
Reference | : Sahih Muslim 1219b |
In-book reference | : Book 15, Hadith 164 |
USC-MSA web (English) reference | : Book 7, Hadith 2808 |
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A'isha reported that Hind, daughter of Utba h. Rabi', came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1714d |
In-book reference | : Book 30, Hadith 11 |
USC-MSA web (English) reference | : Book 18, Hadith 4254 |
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It has been narrated on the authority of 'A'isha that Sa'd's wound became dry and was going to heal when he prayed:
Reference | : Sahih Muslim 1769c |
In-book reference | : Book 32, Hadith 81 |
USC-MSA web (English) reference | : Book 19, Hadith 4372 |
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Arabic reference | : Book 23, Hadith 3290 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2946 |
In-book reference | : Book 46, Hadith 20 |
English translation | : Vol. 5, Book 43, Hadith 2946 |
It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said:
Reference | : Sahih Muslim 159a |
In-book reference | : Book 1, Hadith 304 |
USC-MSA web (English) reference | : Book 1, Hadith 297 |
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Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2164 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Book 11, Hadith 2159 |
Arabic reference | : Book 0, Hadith 515 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3553 |
In-book reference | : Book 16, Hadith 99 |
[Muslim].
"الحمالة" بفتح الحاء: أن يقع قتال ونحوه بين فريقين، فيصلح إنسان بينهم على مال يتحمله ويلتزمه على نفسه. و"الجائحة" : الآفة تصيب مال الإنسان. و"القوام" بكسر القاف وفتحها: هو ما يقوم به أمر الإنسان من مال ونحوه. و"السداد" بكسر السين: ما يسد حاجة المعوز ويكفيه، و"الفاقة" : الفقر. و"الحجى": العقل.
Reference | : Riyad as-Salihin 535 |
In-book reference | : Introduction, Hadith 535 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1476 |
In-book reference | : Book 16, Hadith 18 |
English translation | : Vol. 2, Book 16, Hadith 1477 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that he said to Umar ibn al-Khattab, "There is a blind she- camel behind the house,'' soUmar said, "Hand it over to a household so that they can make (some) use of it." He said, "But she is blind." Umar replied, "Then put it in a line with other camels." He said, "How will it be able to eat from the ground?" Umar asked, "Is it from the livestock of the jizya or the zakat?" and Aslam replied, "From the livestock of the jizya." Umar said, "By AIIah, you wish to eat it." Aslam said, "It has the brand of the jizya on it." So Umar ordered it to be slaughtered. He had nine platters, and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet, may Allah bless him and grant him peace, and the one he sent to his daughter Hafsa was the last of them all, and if there was any deficiency in any of them it was in Hafsa's portion.
"He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet, may Allah bless him and grant him peace, and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it."
Malik said, "I do not think that livestock should be taken from people who pay the jizya except as jizya."
USC-MSA web (English) reference | : Book 17, Hadith 45 |
Arabic reference | : Book 17, Hadith 621 |
Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that A'isha, umm al-muminin, said to him, "Son of my sister, it is only for ten nights, so if you get an urge to do something, leave it," by which she meant eating game-meat.
Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake, then he had to pay a forfeit for all of the game that had been hunted on his behalf.
Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion, and he said, "It is better for him to eat the carrion, because Allah, the Blessed and Exalted, has not given permission for someone in ihram to either eat game or take it in any situation, but He has made allowances for eating carrion when absolutely necessary."
Malik said, "It is not halal for anyone, whether in ihram or not, to eat game which has been killed or sacrificed by some one in ihram, because, whether it was killed deliberately or by mistake, it was not done in a halal manner, and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara, which is the same as for somebody who kills game but does not eat any of it."
USC-MSA web (English) reference | : Book 20, Hadith 86 |
Arabic reference | : Book 20, Hadith 790 |
'Abdullah b. Abu Qatada reported on the authority of his father (Allah be pleased with him):
Reference | : Sahih Muslim 1196e |
In-book reference | : Book 15, Hadith 65 |
USC-MSA web (English) reference | : Book 7, Hadith 2711 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 457 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Vol. 1, Book 3, Hadith 455 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2259 |
In-book reference | : Book 33, Hadith 102 |
English translation | : Vol. 4, Book 7, Hadith 2259 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3701 |
In-book reference | : Book 18, Hadith 41 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3798 |
In-book reference | : Book 19, Hadith 12 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 648 |
In-book reference | : Book 31, Hadith 45 |
English translation | : Book 31, Hadith 648 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 272 |
In-book reference | : Book 2, Hadith 68 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 450 |
In-book reference | : Book 3, Hadith 154 |
Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 588d |
In-book reference | : Book 5, Hadith 166 |
USC-MSA web (English) reference | : Book 4, Hadith 1221 |
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Yahya related to me from Malik from Yahya ibn Said from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, stood up in the night and looked at the horizon of the sky. He said, "What treasures has the night opened? What trials have occurred? How many are dressed in this world and will be naked on the Day of Rising. Warn the women in their rooms."
Sunnah.com reference | : Book 48, Hadith 9 |
USC-MSA web (English) reference | : Book 48, Hadith 8 |
Arabic reference | : Book 48, Hadith 1662 |
Narrated `Abdullah bin `Amr:
The Prophet said, "My Lake-Fount is (so large that it takes) a month's journey to cross it. Its water is whiter than milk, and its smell is nicer than musk (a kind of Perfume), and its drinking cups are (as numerous) as the (number of) stars of the sky; and whoever drinks from it, will never be thirsty."
Reference | : Sahih al-Bukhari 6579 |
In-book reference | : Book 81, Hadith 167 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 581 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5516 |
In-book reference | : Book 50, Hadith 89 |
English translation | : Vol. 6, Book 50, Hadith 5518 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, ...
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Narrated Abu Huraira:
The Prophet sent a Sariya of spies and appointed `Asim bin Thabit, the grandfather of `Asim bin `Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. `Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When `Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." `Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed `Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin `Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin `Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available ...
Reference | : Sahih al-Bukhari 4086 |
In-book reference | : Book 64, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 412 |
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Narrated Muhayyisah:
The Messenger of Allah (saws) said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3002 |
In-book reference | : Book 20, Hadith 75 |
English translation | : Book 19, Hadith 2996 |
Narrated Anas ibn Malik:
The Prophet (saws) said: That I sit in the company of the people who remember Allah the Exalted from morning prayer till the sun rises is dearer to me than that I emancipate four slaves from the children of Isma`il, and that I sit with the people who remember Allah from afternoon prayer till the sun sets is dearer to me than that I emancipate four slaves.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3667 |
In-book reference | : Book 26, Hadith 27 |
English translation | : Book 25, Hadith 3659 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1608 |
In-book reference | : Book 5, Hadith 84 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 506 |
In-book reference | : Book 1, Hadith 240 |
English translation | : Vol. 1, Book 1, Hadith 506 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 2780 |
In-book reference | : Book 24, Hadith 28 |
English translation | : Vol. 4, Book 24, Hadith 2780 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 220 |
In-book reference | : Book 2, Hadith 137 |
Grade: | Sahih (Darussalam) [ Muslim (747)] (Darussalam) |
Reference | : Musnad Ahmad 377 |
In-book reference | : Book 2, Hadith 278 |
Narrated `Ali:
While we were sitting with the Prophet who had a stick with which he was scraping the earth, he lowered his head and said, "There is none of you but has his place assigned either in the Fire or in Paradise." Thereupon a man from the people said, "Shall we not depend upon this, O Allah's Apostle?" The Prophet said, "No, but carry on and do your deeds, for everybody finds it easy to do such deeds (as will lead him to his place)." The Prophet then recited the Verse: 'As for him who gives (in charity) and keeps his duty to Allah..' (92.5)
Reference | : Sahih al-Bukhari 6605 |
In-book reference | : Book 82, Hadith 11 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 602 |
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[Muslim].
Reference | : Riyad as-Salihin 565 |
In-book reference | : Introduction, Hadith 565 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2627 |
In-book reference | : Book 40, Hadith 22 |
English translation | : Vol. 5, Book 38, Hadith 2627 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3649 |
In-book reference | : Book 49, Hadith 45 |
English translation | : Vol. 1, Book 46, Hadith 3649 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3775 |
In-book reference | : Book 49, Hadith 174 |
English translation | : Vol. 1, Book 46, Hadith 3775 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 179 |
In-book reference | : Book 25, Hadith 30 |
Sufyan b. Abu Zuhair (he was a person belonging to the tribe of Shanu'a and was amongst the Conpanions of Allah's Messenger [may peace be upon him ) said:
Reference | : Sahih Muslim 1576a |
In-book reference | : Book 22, Hadith 75 |
USC-MSA web (English) reference | : Book 10, Hadith 3828 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 831 |
In-book reference | : Book 9, Hadith 24 |
English translation | : Vol. 2, Book 4, Hadith 831 |
Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2261f |
In-book reference | : Book 42, Hadith 6 |
USC-MSA web (English) reference | : Book 29, Hadith 5618 |
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Narrated Nafi`:
Ibn `Umar said, "Allah's Apostle said, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was said by Nafi` or the Prophet.)
Reference | : Sahih al-Bukhari 2491 |
In-book reference | : Book 47, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 671 |
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Narrated Abu Huraira:
The Prophet said, "A strong demon from the Jinns came to me yesterday suddenly, so as to spoil my prayer, but Allah enabled me to overpower him, and so I caught him and intended to tie him to one of the pillars of the Mosque so that all of you might see him, but I remembered the invocation of my brother Solomon: 'And grant me a kingdom such as shall not belong to any other after me.' (38.35) so I let him go cursed."
Reference | : Sahih al-Bukhari 3423 |
In-book reference | : Book 60, Hadith 95 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 634 |
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Yahya related to me from Malik from Abu Hazim ibn Dinar from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale with uncertainty in it.
Malik said, "An example of one type of uncertain transaction and risk is that a man intends the price of a stray animal or escaped slave to be fifty dinars. A man says, 'I will take him from you for twenty dinars.' If the buyer finds him, thirty dinars goes from the seller, and if he does not find him, the seller takes twenty dinars from the buyer."
Malik said, "There is another fault in that. If that stray is found, it is not known whether it will have increased or decreased in value or what defects may have befallen it. This transaction is greatly uncertain and risky."
Malik said, "According to our way of doing things, one kind of uncertain transaction and risk is selling what is in the wombs of females - women and animals - because it is not known whether or not it will come out, and if it does come out, it is not known whether it will be beautiful or ugly, normal or disabled, male or female. All that is disparate. If it has that, its price is such-and-such, and if it has this, its price is such-and-such."
Malik said, "Females must not be sold with what is in their wombs excluded. That is that, for instance, a man says to another, 'The price of my sheep which has much milk is three dinars. She is yours for two dinars while I will have her future offspring.' This is disapproved because it is an uncertain transaction and a risk."
Malik said, "It is not halal to sell olives for olive oil or sesame for sesame oil, or butter for ghee because muzabana comes into that, because the person who buys the raw product for something specified which comes from it, does not know whether more or less will come out of that, so it is an uncertain transaction and a risk."
Malik said, "A similar case is the selling of ben-nuts for ben-nut oil. This is an uncertain transaction because what comes from the ben-nut is ben-oil. There is no harm in selling ben-nuts for perfumed ben because perfumed ben has been perfumed, mixed and changed from the state of raw ben-nut oil."
Malik, speaking about a man who sold goods to a man on the provision that there was to be no loss for the buyer, (i.e. if the buyer could not re-sell the goods they could go back to the seller), said, "This transaction is not permitted and it is part of risk. ...
USC-MSA web (English) reference | : Book 31, Hadith 75 |
Arabic reference | : Book 31, Hadith 1365 |
Narrated Abdullah ibn Umar:
Husayn ibn al-Harith al-Jadli from the tribe of Jadilah Qays said: The governor of Mecca delivered a speech and said: The Messenger of Allah (saws) took a pledge from us that we should perform the rites of hajj after sighting the moon. If we do not sight it and two reliable persons bear witness, we should perform the rites of hajj on the basis of their witness.
I then asked al-Husayn ibn al-Harith: Who was the governor of Mecca? He replied: I do not know. He then met me later on and told me: He was al-Harith ibn Hatib, brother of Muhammad ibn Hatib. The governor then said: There is among you a man who is more acquainted with Allah and His Apostle than I. He witnessed this from the Messenger of Allah (saws). He then pointed with his hand to a man. Al-Husayn said: I asked an old man beside me: Who is that man to whom the governor has alluded?
He said: "This is Abdullah ibn Umar, and he spoke the truth. He was more acquainted with Allah than he. He (Abdullah ibn Umar) said: For this is what the Messenger of Allah (saws) commanded us (to do).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2338 |
In-book reference | : Book 14, Hadith 26 |
English translation | : Book 13, Hadith 2331 |
Narrated Abdullah ibn Umar:
When we were sitting with the Messenger of Allah (saws), he talked about periods of trial (fitnahs), mentioning many of them.
When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home?
He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4242 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Book 36, Hadith 4230 |
Qabisa b. Mukhariq al-Hilali said:
Reference | : Sahih Muslim 1044 |
In-book reference | : Book 12, Hadith 141 |
USC-MSA web (English) reference | : Book 5, Hadith 2271 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3532 |
In-book reference | : Book 31, Hadith 97 |
English translation | : Vol. 4, Book 31, Hadith 3532 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927) (Darussalam) |
Reference | : Musnad Ahmad 294 |
In-book reference | : Book 2, Hadith 202 |
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala that Humayd ibn Malik ibn Khu'haym said, "I was sitting with Abu Hurayra on his land at al-Aqiq. Some people rode out from Madina to call upon Abu Hurayra. He told me to go to his mother, sending his greetings and asking her to prepare some food." Humayd continued, "She set down three loaves on a plate and some oil and salt. Then she put it on my head and I carried it to them. When I set it before them, Abu Hurayra said, 'Allah is greater' and added, 'Praise be to Allah who has filled us with bread after our food had previously been only water and dates,' as the people did not touch any of the food.
When they left, he said, 'O son of my brother, be good to your sheep and wipe the mucus from them and clean their pen. Pray in their quarter for they are among the animals of the Garden. By He in Whose Hand my self is, a time is about to come upon people when a small group of sheep will be more beloved to their owner than the house of Marwan . ' "
USC-MSA web (English) reference | : Book 49, Hadith 31 |
Arabic reference | : Book 49, Hadith 1705 |
Narrated Abu Huraira:
Once while I was in a state of fatigue (because of severe hunger), I met 'Umar bin Al-Khattab, so I asked him to recite a verse from Allah's Book to me. He entered his house and interpreted it to me. (Then I went out and) after walking for a short distance, I fell on my face because of fatigue and severe hunger. Suddenly I saw Allah's Apostle standing by my head. He said, "O Abu Huraira!" I replied, "Labbaik, O Allah's Apostle, and Sadaik!" Then he held me by the hand, and made me get up. Then he came to know what I was suffering from. He took me to his house, and ordered a big bowl of milk for me. I drank thereof and he said, "Drink more, O Abu Hirr!" So I drank again, whereupon he again said, "Drink more." So I drank more till my belly became full and looked like a bowl. Afterwards I met 'Umar and mentioned to him what had happened to me, and said to him, "Somebody, who had more right than you, O 'Umar, took over the case. By Allah, I asked you to recite a Verse to me while I knew it better than you." On that Umar said to me, "By Allah, if I admitted and entertained you, it would have been dearer to me than having nice red camels.
Reference | : Sahih al-Bukhari 5375 |
In-book reference | : Book 70, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 287 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2390 |
In-book reference | : Book 22, Hadith 301 |
English translation | : Vol. 3, Book 22, Hadith 2392 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 274 |
In-book reference | : Book 40, Hadith 14 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone applies collyrium, he should do it an odd number of times. If he does so, he has done well; but if not, there is no harm. If anyone cleanses himself with pebbles, he should use an odd number. If he does so, he has done well; but if not, there is no harm.
If anyone eats, he should throw away what he removes with a toothpick and swallow what sticks to his tongue. If he does so, he has done well; if not, there is no harm. If anyone goes to relieve himself, he should conceal himself, and if all he can do is to collect a heap of send, he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If he does so, he has done well; but if not, there is no harm.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 35 |
In-book reference | : Book 1, Hadith 35 |
English translation | : Book 1, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 891 |
In-book reference | : Book 9, Hadith 84 |
English translation | : Vol. 2, Book 4, Hadith 891 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1800 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 3, Book 8, Hadith 1800 |
Abdullah b. 'Ubaid reported that Harith b. 'Abdullah led a deputation to 'Abd al-Malik b. Marwan during his caliphate. 'Abd al-Malik said:
Reference | : Sahih Muslim 1333g |
In-book reference | : Book 15, Hadith 450 |
USC-MSA web (English) reference | : Book 7, Hadith 3084 |
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Narrated Abu Qatada:
We set out in the company of Allah's Apostle on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam.
Reference | : Sahih al-Bukhari 3142 |
In-book reference | : Book 57, Hadith 50 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 370 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4428 |
In-book reference | : Book 22, Hadith 117 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of ...
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Narrated Aisha, Ummul Mu'minin:
The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah (saws) said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3528 |
In-book reference | : Book 24, Hadith 113 |
English translation | : Book 23, Hadith 3521 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4402 |
In-book reference | : Book 22, Hadith 92 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 416 |
In-book reference | : Book 3, Hadith 121 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3761 |
In-book reference | : Book 18, Hadith 97 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3658 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Vol. 5, Book 33, Hadith 3658 |
Grade: | Its tail is Sahih, al Bukhari (7218) and Muslim (1823) (Darussalam) |
Reference | : Musnad Ahmad 299 |
In-book reference | : Book 2, Hadith 206 |
[Muslim].
Reference | : Riyad as-Salihin 389 |
In-book reference | : Introduction, Hadith 389 |
[Al-Hakim].
((رواه الحاكم أبو عبد الله، وقال: حديث صحيح على شرط مسلم)).
Reference | : Riyad as-Salihin 1493 |
In-book reference | : Book 16, Hadith 29 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1170 |
In-book reference | : Book 8, Hadith 180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3301 |
In-book reference | : Book 26, Hadith 106 |
English translation | : Vol. 4, Book 26, Hadith 3303 |
It has been narrated (through a different chain of transmitters) on the authority of Ibn Abbas that the Messenger of Allah (may peace be upoh him) said:
Reference | : Sahih Muslim 1849b |
In-book reference | : Book 33, Hadith 88 |
USC-MSA web (English) reference | : Book 20, Hadith 4560 |
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Narrated Abu Jamra:
I asked Aidh bin `Amr, who was one of the companions of the Prophet one of those (who gave the allegiance to the Prophet the Tree: "Can the witr prayer be repeated (in one night)?" He said, "If you have offered it in the first part of the night, you should not repeat it in the last part 'of the night." (See Fath-ul-Bari page 458 Vol 8th).
Reference | : Sahih al-Bukhari 4176 |
In-book reference | : Book 64, Hadith 218 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 493 |
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[Al-Bukhari and Muslim].
There are some more narrations in both Al-Bukhari and Muslim with very minor differences in wordings and in details.
وفي رواية: فحلف أبو بكر لا يطعمه، فحلفت المرأة لا تطعمه، فحلف الضيف -أو الأضياف- أن لا يطعمه، أو يطعموه حتى يطعمه، فقال أبو بكر: هذه من الشيطان! فدعا بالطعام، فأكل وأكلوا، فجعلوا لا يرفعون لقمة إلا ربت من أسفلها أكثر منها، فقال: يا أخت بني فراس، ما هذا؟ فقالت: وقرة عيني إنها الآن لأكثر منها قبل أن نأكل، فأكلوا، وبعث بها إلى النبي صلى الله عليه وسلم فذكر أنه أكل منها. وفي رواية: إن أبا بكر قال لعبد الرحمن: دونك أضيافك، فإني منطلق إلى النبي صلى الله عليه وسلم، فافرغ من قراهم قبل أن أجيء، فانطلق عبد الرحمن، فأتاهم بما عنده، فقال: اطعموا، فقالوا: أين رب منزلنا؟ قال اطعموا، قالوا: ما نحن بآكلين حتى يجيء رب منزلنا، قال: اقبلوا عنا قراكم، فإنه إن جاء ولم تطعموا، لنلقين منه، فأبوا، فعرفت أنه يجد علي، فلما جاء تنحيت عنه، فقال: ما صنعتم؟ فأخبروه، فقال: يا عبد الرحمن فسكت، ثم قال: يا عبد الرحمن، فسكت، فقال: يا غُنثر أقسمت عليك إن كنت تسمع صوتي لما جئت! فخرجت، فقلت: سل أضيافك، فقالوا: صدق، أتانا به. فقال: إنما انتظرتموني والله لا أطعمه الليلة، فقال الآخرون: والله لا نطعمه حتى تطعمه، فقال: ويلكم ما لكم لا تقبلون عنا قراكم؟ هات طعامك، فجاء به، فوضع يده، فقال: بسم الله. الأولى من الشيطان، فأكل وأكلوا. ((متفق عليه)).
Reference | : Riyad as-Salihin 1503 |
In-book reference | : Book 16, Hadith 39 |
Reference | : Hisn al-Muslim 244 |
Arabic reference | : Book 0, Hadith 68 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
Yahya related to me from Malik from Yahya ibn Said from Amr ibn Kathir ibn Aflah from Abu Muhammad, the mawla of Abu Qatada that Abu Qatada ibn Ribi said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Hunayn. When the armies met, the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims, so I circled round and came up behind him, and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him, and he let go of me."
He continued, "I met Umar ibn al-Khattab and said to him, 'What's going on with the people?' He replied, 'The Command of Allah.' Then the people took hold of the battle and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' and then I sat down. The Messenger of Allah repeated, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' then I sat down. Then he repeated his statement a third time, so I stood up, and the Messenger of Allah, may Allah bless him and grant him peace, said, 'What's the matter with you, Abu Qatada?' So I related my story to him. A man said, 'He has spoken the truth, Messenger of Allah. I have the effects of that slain person with me, so give him compensation for it, Messenger of Allah.'
Abu Bakr said, 'No, by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'He has spoken the truth, hand it over to him.' He gave it to me, and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property, and I acquired it in Islam."
USC-MSA web (English) reference | : Book 21, Hadith 18 |
Arabic reference | : Book 21, Hadith 979 |
Narrated Al-Qasim bin Muhammad:
' Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu`) and anyone who has got the Hadi should not finish the Ihram after performing ' `Umra). (i.e. Hajj-al-Qiran). Aisha added, "The companions of the Prophet obeyed the above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Allah's Apostle and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram). Aisha added, "Allah's Apostle came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?' I replied, ' I do not offer the prayers (i.e. I have my menses).' He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went out from Mina and performed Tawaf round the Ka`ba." Aisha added, "I went along with the Prophet in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' `Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' `Umra, and when you had finished ' `Umra, return to this place and I will wait for you both till you both return to me.' " ' Aisha added, " So we went out of the sanctuary of Mecca and after finishing from the ' `Umra and the Tawaf we returned to the Prophet at dawn. He said, 'Have you performed the ' `Umra?' We replied in the affirmative. So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.''
Reference | : Sahih al-Bukhari 1560 |
In-book reference | : Book 25, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 631 |
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Al-Hasan said:
The Messenger of Allah (saws) prescribed this sadaqah as one sa' of dried dates or barley, or half a sa' of wheat payable by every freeman or slave, male or female, young or old. When Ali came (to Basrah), he found that price had come down. He said: Allah has given prosperity to you, so give one sa' of everything (as sadaqah).
The narrator Humayd said: Al-Hasan maintained that the sadaqah at the end of Ramadan was due on a person who fasted.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1622 |
In-book reference | : Book 9, Hadith 67 |
English translation | : Book 9, Hadith 1618 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 2768 |
In-book reference | : Book 24, Hadith 16 |
English translation | : Vol. 4, Book 24, Hadith 2768 |
Grade: | Da'if (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 292 |
In-book reference | : Book 2, Hadith 200 |
Yahya related to me from Malik from Abu'r-Rijal, Muhammad ibn Abdar-Rahman ibn Haritha that his mother, Amra bint Abd ar-Rahman used to sell her fruit and keep some of it aside.
Malik said, "The generally agreed upon way of doing things among us is that when a man sells the fruit of his orchard, he can keep aside up to a third of the fruit, but that is not to be exceeded. There is no harm in what is less than a third."
Malik added that he thought there was no harm for a man to sell the fruit of his orchard and keep aside only the fruit of a certain palm-tree or palm-trees which he had chosen and whose number he had specified, because the owner was only keeping aside certain fruit of his own orchard and everything else he sold.
USC-MSA web (English) reference | : Book 31, Hadith 19 |
Arabic reference | : Book 31, Hadith 1312 |