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Sahih al-Bukhari 1034

Narrated Anas:

Whenever a strong wind blew, anxiety appeared on the face of the Prophet (fearing that wind might be a sign of Allah's wrath).

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا، يَقُولُ كَانَتِ الرِّيحُ الشَّدِيدَةُ إِذَا هَبَّتْ عُرِفَ ذَلِكَ فِي وَجْهِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 1034
In-book reference : Book 15, Hadith 29
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 144
  (deprecated numbering scheme)
Mishkat al-Masabih 5519
`A'isha told that she heard God's messenger say, "Night and day shall not pass away till al-Lat and al- `Uzza are worshipped." She told God's messenger she had thought that when God sent down, "He it is who has sent His messenger with guidance and the true religion to make it prevail over all the religion, though the polytheists should be displeased,"[1] the matter[2] was at an end, to which he replied, "What God wills regarding that will come to pass. God will then send a fragrant wind which will take the soul of everyone who has in his heart as much faith as a grain of mustard-seed, but those who have no good in them will remain and return to the religion of their ancestors." Quran, 9:33 i.e., Idol worship Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَذْهَبُ اللَّيْلُ وَالنَّهَارُ حَتَّى يُعْبَدَ اللَّاتُ وَالْعُزَّى» . فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنْ كُنْتُ لَأَظُنُّ حِينَ أَنْزَلَ اللَّهُ: (هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ) أَنَّ ذَلِكَ تَامًّا. قَالَ: «إِنَّهُ سَيَكُونُ مِنْ ذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يَبْعَثُ اللَّهُ رِيحًا طَيِّبَةً فَتُوُفِّيَ كُلُّ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَيَبْقَى مَنْ لَا خَيْرَ فِيهِ فَيَرْجِعُونَ إِلَى دِين آبَائِهِم» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5519
In-book reference : Book 27, Hadith 140
Jami` at-Tirmidhi 1612
Narrated An-Nu'man bin Muqarrin :

"I fought along with the Prophet (saws), and if Fajr had begun he would wait until the sun rose, and when it rose he would fight. And if it was the middle of the daytime, he would wait until the sun passed the zenit, and when it passed the zenith he would fight until 'Asr. Then he would wait until he prayed 'Asr, then he would fight." He said: "And it is used to be said during that (time) the the wind of victory was raging, and the believers would supplicate for their armies in their Salat."

[Abu 'Eisa said:] This Hadith has been reported from An-Nu'man bin Muqarrin through a chain that is more connected that this. Qatadah did not see An-Nu'man bin Muqarrin. An-Nu'man died during the Khilafah of 'Umar.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ، قَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَكَانَ إِذَا طَلَعَ الْفَجْرُ أَمْسَكَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ قَاتَلَ فَإِذَا انْتَصَفَ النَّهَارُ أَمْسَكَ حَتَّى تَزُولَ الشَّمْسُ فَإِذَا زَالَتِ الشَّمْسُ قَاتَلَ حَتَّى الْعَصْرِ ثُمَّ أَمْسَكَ حَتَّى يُصَلِّيَ الْعَصْرَ ثُمَّ يُقَاتِلُ ‏.‏ قَالَ وَكَانَ يُقَالُ عِنْدَ ذَلِكَ تَهِيجُ رِيَاحُ النَّصْرِ وَيَدْعُو الْمُؤْمِنُونَ لِجُيُوشِهِمْ فِي صَلاَتِهِمْ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ بِإِسْنَادٍ أَوْصَلَ مِنْ هَذَا ‏.‏ وَقَتَادَةُ لَمْ يُدْرِكِ النُّعْمَانَ بْنَ مُقَرِّنٍ وَمَاتَ النُّعْمَانُ بْنُ مُقَرِّنٍ فِي خِلاَفَةِ عُمَرَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1612
In-book reference : Book 21, Hadith 75
English translation : Vol. 3, Book 19, Hadith 1612

Malik said, "I do not consider that his words, 'has not discharged anything' refer to anything other than the discharges that break wudu."

USC-MSA web (English) reference : Book 9, Hadith 54
Al-Adab Al-Mufrad 718
It is reported by Yazeed that when the wind was very strong Salamah (ra) made this supplication:
" O Allah cause this wind to bring rain and let it not be without benefit".
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ، قَالَ‏:‏ حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، عَنْ سَلَمَةَ قَالَ‏:‏ كَانَ إِذَا اشْتَدَّتِ الرِّيحُ يَقُولُ‏:‏ اللَّهُمَّ لاَقِحًا، لاَ عَقِيمًا‏.‏
Reference : Al-Adab Al-Mufrad 718
In-book reference : Book 31, Hadith 115
English translation : Book 31, Hadith 718
Mishkat al-Masabih 3934
Qatada quoted an-Nu‘man b. Muqarrin as saying:
I went on an expedition with God's Messenger, and when dawn came he waited till the sun rose and when it rose he fought. Then when midday came he stopped till the sun passed the meridian and when it had done so he fought till the afternoon, when he stopped till he prayed the afternoon prayer, and then fought. Qatada told that it used to be said that the winds of victory blew at that time and the believers made supplication for their armies during their prayer. Tirmidhi transmitted it.
وَعَن قتادةَ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ قَالَ: غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ إِذَا طَلَعَ الْفَجْرُ أَمْسَكَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ قَاتَلَ فَإِذَا انْتَصَفَ النَّهَارُ أَمْسَكَ حَتَّى تَزُولَ الشَّمْسُ فَإِذَا زَالَتِ الشَّمْسُ قَاتَلَ حَتَّى الْعَصْرِ ثُمَّ أَمْسَكَ حَتَّى يُصَلَّى الْعَصْرُ ثُمَّ يُقَاتِلُ قَالَ قَتَادَةُ: كَانَ يُقَالُ: عِنْدَ ذَلِكَ تُهِيجُ رِيَاحُ النَّصْرِ وَيَدْعُو الْمُؤْمِنُونَ لِجُيُوشِهِمْ فِي صلَاتهم. رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3934
In-book reference : Book 19, Hadith 146
Al-Adab Al-Mufrad 733
Jabir (ra) said that (once) a bad smelling wind blew in the times of the prophet Ig. The Messenger of Allah (saws) said," The hypocrites are backbiting the Muslims. That is why this wind blows"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنْ سُلَيْمَانَ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ قَالَ‏:‏ هَاجَتْ رِيحٌ مُنْتِنَةٌ عَلَى عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِنَّ نَاسًا مِنَ الْمُنَافِقِينَ اغْتَابُوا أُنَاسًا مِنَ الْمُسْلِمِينَ، فَبُعِثَتْ هَذِهِ الرِّيحُ لِذَلِكَ‏.‏
Reference : Al-Adab Al-Mufrad 733
In-book reference : Book 31, Hadith 130
English translation : Book 31, Hadith 733
Sahih Muslim 900 a

Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying:

I have been helped by the east wind and the 'Ad were destroyed by the west wind.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ ‏"‏ ‏.‏
Reference : Sahih Muslim 900a
In-book reference : Book 9, Hadith 18
USC-MSA web (English) reference : Book 4, Hadith 1964
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Sahih al-Bukhari 3205

Narrated Ibn `Abbas:

The Prophet said, "I have been made victorious with the Saba (i.e. easterly wind) and the people of 'Ad were destroyed with the Dabur (i.e. westerly wind) ."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ نُصِرْتُ بِالصَّبَا، وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3205
In-book reference : Book 59, Hadith 16
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 427
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Sahih al-Bukhari 4105

Narrated Ibn `Abbas:

The Prophet said, "I have been made victorious by As-Saba (i.e. an easterly wind) and the Ad nation was destroyed by Ad-Dabur (i.e. a westerly wind).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي الْحَكَمُ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رَضِيَ الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4105
In-book reference : Book 64, Hadith 149
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 431
  (deprecated numbering scheme)
Sahih al-Bukhari 3343

Narrated Ibn `Abbas:

The Prophet said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e. a westerly wind)."

حَدَّثَنِي مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ نُصِرْتُ بِالصَّبَا، وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3343
In-book reference : Book 60, Hadith 18
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 558
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 906
Abu Hurayra said, "A fierce wind blew when the people were on the road to Makka while 'Umar was making hajj. 'Umar asked those around him, 'What is the wind?' They did not give any answer. I urged my camel forward and I caught up with him and said, 'I have heard that you asked about the wind. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The wind (reeh) is from the spirit (ruh) of Allah. It brings mercy and it brings punishment. Do not curse it. Ask Allah for the good of it and seek refuge from its evil."'"
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ‏:‏ حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ ثَابِتِ بْنِ قَيْسٍ، أَنَّ أَبَا هُرَيْرَةَ قَالَ‏:‏ أَخَذَتِ النَّاسَ الرِّيحُ فِي طَرِيقِ مَكَّةَ، وَعُمَرُ حَاجٌّ، فَاشْتَدَّتْ، فَقَالَ عُمَرُ لِمَنْ حَوْلَهُ‏:‏ مَا الرِّيحُ‏؟‏ فَلَمْ يَرْجِعُوا بِشَيْءٍ، فَاسْتَحْثَثْتُ رَاحِلَتِي فَأَدْرَكْتُهُ، فَقُلْتُ‏:‏ بَلَغَنِي أَنَّكَ سَأَلْتَ عَنِ الرِّيحِ، وَإِنِّي سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ الرِّيحُ مِنْ رَوْحِ اللهِ، تَأْتِي بِالرَّحْمَةِ، وَتَأْتِي بِالْعَذَابِ، فَلاَ تَسُبُّوهَا، وَسَلُوا اللَّهَ خَيْرَهَا، وَعُوذُوا مِنْ شَرِّهَا‏.‏
Reference : Al-Adab Al-Mufrad 906
In-book reference : Book 38, Hadith 19
English translation : Book 38, Hadith 906
Mishkat al-Masabih 1518
Ubayy b. Ka'b reported God’s Messenger as saying:
Do not curse the wind, but when you see what you dislike say, "O God, we ask Thee for some of the good in this wind, in what it contains and in what it has been commanded to do; and we seek refuge in Thee from the evil in this wind, in what it contains and in what it has been commanded to do." Tirmidhi transmitted it.
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا تَسُبُّوا الرِّيحَ فَإِذَا رَأَيْتُمْ مَا تَكْرَهُونَ فَقُولُوا: اللَّهُمَّ إِنَّا نَسْأَلُكَ مِنْ خَيْرِ هَذِهِ الرِّيحِ وَخَيْرِ مَا فِيهَا وَخَيْرِ مَا أُمِرَتْ بِهِ وَنَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ الرِّيحِ وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُمِرَتْ بِهِ ". رَوَاهُ التِّرْمِذِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1518
In-book reference : Book 4, Hadith 917
Jami` at-Tirmidhi 1613
Narrated Ma'qil bin Yasar:

"Umar bin Al-Khattab sent An-Nu'man bin Muqarrin to Al-Hurmuzan." And he mentioned the Hadith in its entirety. An-Nu'man bin Muqarrin said: "I participated (in battles) with the Messenger of Allah (saw). So when he did not fight in the beginning if the daytime, he would wait until the sun passed the zenith, and the wind of victory would rage, and victory would descent upon them."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. 'Alqamah bin 'Abdullah (one of the narrators) is the brother of Bakr bin 'Abdullah Al-Muzani.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، وَالْحَجَّاجُ بْنُ مِنْهَالٍ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ، عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَعَثَ النُّعْمَانَ بْنَ مُقَرِّنٍ إِلَى الْهُرْمُزَانِ فَذَكَرَ الْحَدِيثَ بِطُولِهِ فَقَالَ النُّعْمَانُ بْنُ مُقَرِّنٍ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَانَ إِذَا لَمْ يُقَاتِلْ أَوَّلَ النَّهَارِ انْتَظَرَ حَتَّى تَزُولَ الشَّمْسُ وَتَهُبَّ الرِّيَاحُ وَيَنْزِلَ النَّصْرُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَلْقَمَةُ بْنُ عَبْدِ اللَّهِ هُوَ أَخُو بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1613
In-book reference : Book 21, Hadith 76
English translation : Vol. 3, Book 19, Hadith 1613
Jami` at-Tirmidhi 1978
'Ibn 'Abbas narrated that a man cursed the wind in the presence of the Prophet, so he said:
"Do not curse the wind, for it is merely doing as ordered , and whoever curses something undeservingly, then the curse returns upon him."
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ الْبَصْرِيُّ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنْ رَجُلاً، لَعَنَ الرِّيحَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ لاَ تَلْعَنِ الرِّيحَ فَإِنَّهَا مَأْمُورَةٌ وَإِنَّهُ مَنْ لَعَنَ شَيْئًا لَيْسَ لَهُ بِأَهْلٍ رَجَعَتِ اللَّعْنَةُ عَلَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْلَمُ أَحَدًا أَسْنَدَهُ غَيْرَ بِشْرِ بْنِ عُمَرَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1978
In-book reference : Book 27, Hadith 84
English translation : Vol. 4, Book 1, Hadith 1978
Sahih al-Bukhari 3328

Narrated Zainab bint Abi Salama:

Um Salama said, "Um Sulaim said, 'O Allah's Apostle! Allah does not refrain from saying the truth! Is it obligatory for a woman to take a bath after she gets nocturnal discharge?' He said, 'Yes, if she notices the water (i.e. discharge).' Um Salama smiled and said, 'Does a woman get discharge?' Allah's Apostle said. 'Then why does a child resemble (its mother)?"

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ سُلَيْمٍ، قَالَتْ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ الْغُسْلُ إِذَا احْتَلَمَتْ قَالَ ‏"‏ نَعَمْ، إِذَا رَأَتِ الْمَاءَ ‏"‏‏.‏ فَضَحِكَتْ أُمُّ سَلَمَةَ، فَقَالَتْ تَحْتَلِمُ الْمَرْأَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَبِمَا يُشْبِهُ الْوَلَدُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3328
In-book reference : Book 60, Hadith 3
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 545
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Al-Adab Al-Mufrad 719
Ubayy bin Kab (ra) said," Do not denounce wind. When you behold in it something that you dislike make this supplication:
(O Allah! We ask you the good of this wind and the good of what is therein and the good with which it is sent.)
حَدَّثَنَا ابْنُ أَبِي شَيْبَةَ، قَالَ‏:‏ حَدَّثَنَا أَسْبَاطٌ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ أَبِي قَالَ‏:‏ لاَ تَسُبُّوا الرِّيحَ، فَإِذَا رَأَيْتُمْ مِنْهَا مَا تَكْرَهُونَ فَقُولُوا‏:‏ اللَّهُمَّ إِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الرِّيحِ، وَخَيْرَ مَا فِيهَا، وَخَيْرَ مَا أُرْسِلَتْ بِهِ، وَنَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ الرِّيحِ، وَشَرِّ مَا فِيهَا، وَشَرِّ مَا أُرْسِلَتْ بِهِ‏.‏
Reference : Al-Adab Al-Mufrad 719
In-book reference : Book 31, Hadith 116
English translation : Book 31, Hadith 719
Sahih al-Bukhari 608

Narrated Abu Huraira:

Allah's Apostle said, "When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا نُودِيَ لِلصَّلاَةِ أَدْبَرَ الشَّيْطَانُ وَلَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ التَّأْذِينَ، فَإِذَا قَضَى النِّدَاءَ أَقْبَلَ، حَتَّى إِذَا ثُوِّبَ بِالصَّلاَةِ أَدْبَرَ، حَتَّى إِذَا قَضَى التَّثْوِيبَ أَقْبَلَ حَتَّى يَخْطُرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ، يَقُولُ اذْكُرْ كَذَا، اذْكُرْ كَذَا‏.‏ لِمَا لَمْ يَكُنْ يَذْكُرُ، حَتَّى يَظَلَّ الرَّجُلُ لاَ يَدْرِي كَمْ صَلَّى ‏"‏‏.‏
Reference : Sahih al-Bukhari 608
In-book reference : Book 10, Hadith 6
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 582
  (deprecated numbering scheme)
Mishkat al-Masabih 1517
Ibn ‘Abbas told how the Prophet said, when a man cursed the wind in his presence, "Do not curse the wind, for it is under command; if anyone curses a thing which does not deserve it, the curse will return on himself." Tirmidhi transmitted it and said this is a gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا لَعَنَ الرِّيحَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا تَلْعَنُوا الرِّيحَ فَإِنَّهَا مَأْمُورَةٌ وَأَنَّهُ مَنْ لَعَنَ شَيْئًا لَيْسَ لَهُ بِأَهْلٍ رَجَعَتِ اللَّعْنَةُ عَلَيْهِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1517
In-book reference : Book 4, Hadith 916
Mishkat al-Masabih 3680
‘Abd ar-Rahman b. Samura told that God’s Messenger said to him, “Do not ask for the position of commander, for if you are given it after asking you will be left to discharge it yourself; but if you are given it without asking you will be helped to discharge it.” (Bukhari and Muslim.)
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَسْأَلِ الْإِمَارَةَ فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا وَإِنْ أُعْطِيتَهَا عنْ غيرِ مَسْأَلَة أعنت عَلَيْهَا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3680
In-book reference : Book 18, Hadith 20
Sunan Abi Dawud 2929
Narrated 'Abd al-Rahman b. Samurah:
The Messenger of Allah (saws) said to me: 'Abdul al-Rahman b. Samurah, do not ask for the position of commander, for if you are given it after asking you will be left to discharge it yourself, but if you are given it without asking you will be helped to discharge it.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ، وَمَنْصُورٌ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ لاَ تَسْأَلِ الإِمَارَةَ فَإِنَّكَ إِذَا أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ فِيهَا إِلَى نَفْسِكَ وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2929
In-book reference : Book 20, Hadith 2
English translation : Book 19, Hadith 2923
Sunan Abi Dawud 4908

Narrated Abdullah ibn Abbas:

A man cursed the wind. The narrator Muslim's version has: The wind snatched away a man's cloak during the time of the Prophet (saws) and he cursed it. The Prophet (saws) said: Do not curse it, for it is under command, and if anyone curses a thing undeservedly, the curse returns upon him.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، ح وَحَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْعَالِيَةِ، - قَالَ زَيْدٌ - عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، لَعَنَ الرِّيحَ - وَقَالَ مُسْلِمٌ إِنَّ رَجُلاً نَازَعَتْهُ الرِّيحُ رِدَاءَهُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَلَعَنَهَا - فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تَلْعَنْهَا فَإِنَّهَا مَأْمُورَةٌ وَإِنَّهُ مَنْ لَعَنَ شَيْئًا لَيْسَ لَهُ بِأَهْلٍ رَجَعَتِ اللَّعْنَةُ عَلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4908
In-book reference : Book 43, Hadith 136
English translation : Book 42, Hadith 4890
Sunan Ibn Majah 647
It was narrated that Umm 'Atiyyah said:
"We did not think anything of the yellowish or brownish discharge." (Sahih) (Another chain) It was narrated that Umm 'Atiyyah said: "We did not think that the yellowish or brownish discharge counted for anything." Muhammad bin Yahya said: "Wuhaib (who narrated the second version) is the better of them with this according to us."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ لَمْ نَكُنْ نَرَى الصُّفْرَةَ وَالْكُدْرَةَ شَيْئًا ‏.‏

قَالَ مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ كُنَّا لاَ نَعُدُّ الصُّفْرَةَ وَالْكُدْرَةَ شَيْئًا ‏.

‏ قَالَ مُحَمَّدُ بْنُ يَحْيَى وُهَيْبٌ أَوْلاَهُمَا عِنْدَنَا بِهَذَا ‏.‏

Reference : Sunan Ibn Majah 647
In-book reference : Book 1, Hadith 381
English translation : Vol. 1, Book 1, Hadith 647
Sahih al-Bukhari 292

Narrated Zaid bin Khalid Al-Juhani:

I asked `Uthman bin `Affan about a man who engaged in the sexual intercourse with his wife but did not discharge. `Uthman replied, "He should perform ablution like that for the prayer after washing his private parts." `Uthman added, "I heard that from Allah's Apostle." I asked `Ali bin Abi Talib, Az- Zubair bin Al-`Awwam, Talha bin 'Ubaidullah and Ubai bin Ka`b and they gave the same reply. (Abu Aiyub said that he had heard that from Allah's Apostle ) (This order was canceled later on so one has to take a bath. See, Hadith No. 180).

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، قَالَ يَحْيَى وَأَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ أَخْبَرَهُ أَنَّهُ، سَأَلَ عُثْمَانَ بْنَ عَفَّانَ فَقَالَ أَرَأَيْتَ إِذَا جَامَعَ الرَّجُلُ امْرَأَتَهُ فَلَمْ يُمْنِ‏.‏ قَالَ عُثْمَانُ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، وَيَغْسِلُ ذَكَرَهُ‏.‏ قَالَ عُثْمَانُ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَسَأَلْتُ عَنْ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَطَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَأُبَىَّ بْنَ كَعْبٍ ـ رضى الله عنهم ـ فَأَمَرُوهُ بِذَلِكَ‏.‏ قَالَ يَحْيَى وَأَخْبَرَنِي أَبُو سَلَمَةَ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ أَنَّ أَبَا أَيُّوبَ أَخْبَرَهُ أَنَّهُ سَمِعَ ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 292
In-book reference : Book 5, Hadith 44
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 291
  (deprecated numbering scheme)
Mishkat al-Masabih 5900
Jabir told that when the Prophet was near Medina on his return from a journey a wind arose which stirred up the sand to such an extent that it could almost bury a horseman.' God's messenger said, "This wind has been sent on account of the death of a hypocrite." When he came to Medina, he found that one of the leading hypocrites had died. Muslim transmitted it.
وَعَن جَابر قا ل: قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ سَفَرٍ فَلَمَّا كَانَ قُرْبَ الْمَدِينَةِ هَاجَتْ رِيحٌ تَكَادُ أَنْ تَدْفِنَ الرَّاكِبَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بُعِثَتْ هَذِهِ الرِّيحُ لِمَوْتِ مُنَافِقٍ» . فَقَدِمَ الْمَدِينَةَ فَإِذَا عَظِيمٌ مِنَ الْمُنَافِقين قد مَاتَ. رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5900
In-book reference : Book 29, Hadith 156
Jami` at-Tirmidhi 2252
It was narrated from Ubayy bin Ka'b that the Messenger of Allah(s.a.w) said:
"Do not curse the wind. When you see what you dislike, then say: 'Allahumma inna nas-aluka min khairi hadhihir-rih, wa khairi ma fiha wa khairi ma umirat bihi wa na'udhu bika min sharri hadhihir-rih wa sharri ma fiha wa sharri ma umirat bihi' ('O Allah! Indeed we ask you of the good of this wind, and the good of what is in it, and the good of what it has been commanded. And we seek refuge in You from the evil of this wind, and the evil of what is in it, and the evil of what it has been commanded.)"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبِ بْنِ الشَّهِيدِ الْبَصْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ ذَرٍّ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَسُبُّوا الرِّيحَ فَإِذَا رَأَيْتُمْ مَا تَكْرَهُونَ فَقُولُوا اللَّهُمَّ إِنَّا نَسْأَلُكَ مِنْ خَيْرِ هَذِهِ الرِّيحِ وَخَيْرِ مَا فِيهَا وَخَيْرِ مَا أُمِرَتْ بِهِ وَنَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ الرِّيحِ وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُمِرَتْ بِهِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ وَعُثْمَانَ بْنِ أَبِي الْعَاصِي وَأَنَسٍ وَابْنِ عَبَّاسٍ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2252
In-book reference : Book 33, Hadith 95
English translation : Vol. 4, Book 7, Hadith 2252
A narration by al-Bukhari has:
"Whoever dies and leavings nothing to discharge his debt..."
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: { فَمَنْ مَاتَ وَلَمْ يَتْرُكْ وَفَاءً } 1‏ .‏
Sunnah.com reference : Book 7, Hadith 122
English translation : Book 7, Hadith 0
Arabic reference : Book 7, Hadith 878
Sahih al-Bukhari 326

Narrated Um `Atiya:

We never considered yellowish discharge as a thing of importance (as menses).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ كُنَّا لاَ نَعُدُّ الْكُدْرَةَ وَالصُّفْرَةَ شَيْئًا‏.‏
Reference : Sahih al-Bukhari 326
In-book reference : Book 6, Hadith 31
USC-MSA web (English) reference : Vol. 1, Book 6, Hadith 323
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Riyad as-Salihin 1727
Abul-Mundhir Ubaiy bin Ka'b (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Do not revile the wind. When you experience something abominable (about it), supplicate: 'Allahumma inna nas'aluka min khairi hadhihir-rihi, wa khairi ma fiha, wa khairi ma umirat bihi. Wa na'udhu bika min sharri hadhihir-rihi, wa sharri ma fiha, wa sharri ma umirat bihi. (O Allah, we beg of You the good of this wind and the good of that which it contains and the good of that which it has been commanded; and we seek refuge in you from the evil of this wind and the evil of that which it contains and the evil of that which it has been commanded)."

[At-Tirmidhi].
عن أبي المنذر أبي بن كعب رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا تسبوا الريح، فإذا رأيتم ما تكرهون، فقولوا‏:‏ اللهم إنا نسألك من خير هذه الريح وخير ما فيها وخير ما أُمرت به، ونعوذ بك من شر هذه الريح وشر ما فيها وشر ما أُمرت به‏"‏‏.‏‏(‏‏(‏رواه الترمذي وقال حديث حسن صحيح‏)‏‏)‏
Reference : Riyad as-Salihin 1727
In-book reference : Book 17, Hadith 217
Sahih al-Bukhari 477

Narrated Abu Huraira:

The Prophet said, "The prayer offered in congregation is twenty five times more superior (in reward) to the prayer offered alone in one's house or in a business center, because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of praying, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and (forgives) crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah's forgiveness for him and they keep on saying: 'O Allah! Be Merciful to him, O Allah! Forgive him, as long as he keeps on sitting at his praying place and does not pass wind. (See Hadith No. 620).

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ صَلاَةُ الْجَمِيعِ تَزِيدُ عَلَى صَلاَتِهِ فِي بَيْتِهِ، وَصَلاَتِهِ فِي سُوقِهِ خَمْسًا وَعِشْرِينَ دَرَجَةً، فَإِنَّ أَحَدَكُمْ إِذَا تَوَضَّأَ فَأَحْسَنَ وَأَتَى الْمَسْجِدَ، لاَ يُرِيدُ إِلاَّ الصَّلاَةَ، لَمْ يَخْطُ خُطْوَةً إِلاَّ رَفَعَهُ اللَّهُ بِهَا دَرَجَةً، وَحَطَّ عَنْهُ خَطِيئَةً، حَتَّى يَدْخُلَ الْمَسْجِدَ، وَإِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي صَلاَةٍ مَا كَانَتْ تَحْبِسُهُ، وَتُصَلِّي ـ يَعْنِي عَلَيْهِ ـ الْمَلاَئِكَةُ مَا دَامَ فِي مَجْلِسِهِ الَّذِي يُصَلِّي فِيهِ اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ارْحَمْهُ، مَا لَمْ يُحْدِثْ فِيهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 477
In-book reference : Book 8, Hadith 125
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 466
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Sunan Ibn Majah 607
It was narrated that Abu Ayyub said:
"The Messenger of Allah said: 'Water (of bath) is for water (of seminal discharge).'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ السَّائِبِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سُعَادٍ، عَنْ أَبِي أَيُّوبَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الْمَاءُ مِنَ الْمَاءِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 607
In-book reference : Book 1, Hadith 341
English translation : Vol. 1, Book 1, Hadith 607
Sunan Abi Dawud 2556
Abu Hurairah reported the Apostle of Allaah(saws) as saying “The bell is a wooden wind musical instrument of Satan.”
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ فِي الْجَرَسِ ‏ "‏ مِزْمَارُ الشَّيْطَانِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2556
In-book reference : Book 15, Hadith 80
English translation : Book 14, Hadith 2550
Sunan an-Nasa'i 368
It was narrated that Muhammad said:
"Umm 'Atiyah said: 'We used not to regard yellowish and brownish discharge as anything important.'"
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، قَالَ قَالَتْ أُمُّ عَطِيَّةَ كُنَّا لاَ نَعُدُّ الصُّفْرَةَ وَالْكُدْرَةَ شَيْئًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 368
In-book reference : Book 3, Hadith 20
English translation : Vol. 1, Book 3, Hadith 368
Sahih Muslim 1652 c

It has been reported on the authority of 'Abd al-Rahman b. Samura who said:

The Messenger of Allah (may peace be upon him) said to me: 'Abd al-Rahman, do not ask for a position of authority, for if you are granted this position as a result of your asking for it, you will be left alone (without God's help to discharge the responsibilities attendant thereon), and it you are granted it without making any request for it, you will be helped (by God in the discharge of your duties).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا الْحَسَنُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، بْنُ سَمُرَةَ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا عَبْدَ الرَّحْمَنِ لاَ تَسْأَلِ الإِمَارَةَ فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ أُكِلْتَ إِلَيْهَا وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1652c
In-book reference : Book 33, Hadith 15
USC-MSA web (English) reference : Book 20, Hadith 4487
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Sunan Abi Dawud 3471
'Ata said:
Blight means anything which obviously damages (the crop), by rain, hail, locust, blast of wind, or fire.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عُثْمَانُ بْنُ الْحَكَمِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ الْجَوَائِحُ كُلُّ ظَاهِرٍ مُفْسِدٍ مِنْ مَطَرٍ أَوْ بَرْدٍ أَوْ جَرَادٍ أَوْ رِيحٍ أَوْ حَرِيقٍ ‏.‏
Grade: Hasan Maqtu' (Al-Albani)  حسن مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3471
In-book reference : Book 24, Hadith 56
English translation : Book 23, Hadith 3464
Sahih al-Bukhari 5644

Narrated Abu Huraira:

Allah's Apostle said, "The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes." (See Hadith No. 558, Vol. 9.)

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ فُلَيْحٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ هِلاَلِ بْنِ عَلِيٍّ، مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَثَلُ الْمُؤْمِنِ كَمَثَلِ الْخَامَةِ مِنَ الزَّرْعِ مِنْ حَيْثُ أَتَتْهَا الرِّيحُ كَفَأَتْهَا، فَإِذَا اعْتَدَلَتْ تَكَفَّأُ بِالْبَلاَءِ، وَالْفَاجِرُ كَالأَرْزَةِ صَمَّاءَ مُعْتَدِلَةً حَتَّى يَقْصِمَهَا اللَّهُ إِذَا شَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5644
In-book reference : Book 75, Hadith 4
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 547
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Sahih al-Bukhari 1035

Narrated Ibn `Abbas:

The Prophet said, "I was granted victory with As-Saba and the nation of 'Ad was destroyed by Ad- Dabur (westerly wind) .

حَدَّثَنَا مُسْلِمٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ نُصِرْتُ بِالصَّبَا، وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1035
In-book reference : Book 15, Hadith 30
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 145
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A narration by Muslim has:
"Command him to take her back, then divorce her when she is pure from the menstrual discharge, or pregnant."
وَفِي رِوَايَةٍ لِمُسْلِمٍ : { مُرْهُ فَلْيُرَاجِعْهَا, ثُمَّ لْيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلًا } 1‏ .‏
Sunnah.com reference : Book 8, Hadith 121
English translation : Book 8, Hadith 0
Arabic reference : Book 8, Hadith 1070
Sunan Ibn Majah 88
It was narrated that Abu Musa Al-Ash'ari said:
"The Messenger of Allah (SAW) said: 'The likeness of the heart is that of a feather blown about by the wind in the desert.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ غُنَيْمِ بْنِ قَيْسٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَثَلُ الْقَلْبِ مَثَلُ الرِّيشَةِ تُقَلِّبُهَا الرِّيَاحُ بِفَلاَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 88
In-book reference : Introduction, Hadith 88
English translation : Vol. 1, Book 1, Hadith 88
Sahih al-Bukhari 7466

Narrated Abu Huraira:

Allah's Apostle said, "The example of a believer is that of a fresh green plant the leaves of which move in whatever direction the wind forces them to move and when the wind becomes still, it stand straight. Such is the similitude of the believer: He is disturbed by calamities (but is like the fresh plant he regains his normal state soon). And the example of a disbeliever is that of a pine tree (which remains) hard and straight till Allah cuts it down when He will." (See Hadith No. 546 and 547, Vol. 7).

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَثَلُ الْمُؤْمِنِ كَمَثَلِ خَامَةِ الزَّرْعِ، يَفِيءُ وَرَقُهُ مِنْ حَيْثُ أَتَتْهَا الرِّيحُ تُكَفِّئُهَا، فَإِذَا سَكَنَتِ اعْتَدَلَتْ، وَكَذَلِكَ الْمُؤْمِنُ يُكَفَّأُ بِالْبَلاَءِ، وَمَثَلُ الْكَافِرِ كَمَثَلِ الأَرْزَةِ صَمَّاءَ مُعْتَدِلَةً حَتَّى يَقْصِمَهَا اللَّهُ إِذَا شَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7466
In-book reference : Book 97, Hadith 92
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 558
  (deprecated numbering scheme)
Mishkat al-Masabih 310
Abu Huraira reported God’s messenger as saying, “No ablution is necessary except when one makes a sound or breaks wind.” Ahmad and Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا وُضُوءَ إِلَّا مِنْ صَوْتٍ أَوْ رِيحٍ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 310
In-book reference : Book 3, Hadith 28
Mishkat al-Masabih 1007
‘A’isha reported the Prophet as saying, “If any of you breaks wind during prayer he should hold his nose and withdraw.” Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أحدث أدكم فِي صَلَاتِهِ فَلْيَأْخُذْ بِأَنْفِهِ ثُمَّ لِيَنْصَرِفْ» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1007
In-book reference : Book 4, Hadith 427
Mishkat al-Masabih 103
Abu Musa reported that God’s messenger said, “The heart is like a feather in desert country which the winds keep turning over and over.” Ahmad transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الْقَلْبِ كَرِيشَةٍ بِأَرْضِ فَلَاةٍ يُقَلِّبُهَا الرِّيَاحُ ظَهْرًا لِبَطْنٍ» . رَوَاهُ أَحْمد
Grade: Isnād Da'īf (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 103
In-book reference : Book 1, Hadith 96
Jami` at-Tirmidhi 1166
Ali narrated that The Messenger of Allah said:
“When one of you breaks wind then let him perform Wudu, and do not go into your women through their behinds.”
حَدَّثَنَا قُتَيْبَةُ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ مُسْلِمٍ، وَهُوَ ابْنُ سَلاَّمٍ عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا فَسَا أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلاَ تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَعَلِيٌّ هَذَا هُوَ عَلِيُّ بْنُ طَلْقٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1166
In-book reference : Book 12, Hadith 21
English translation : Vol. 1, Book 7, Hadith 1166
Mishkat al-Masabih 5915
Abu Humaid as-Sa`idi said :
We went out with God's messenger on the expedition to Tabuk, and in the wadi al-Qura we came to a garden belonging to a woman. God's messenger told us to estimate its amount and we did so, and God's messenger estimated it at ten camel loads. He told the woman to calculate the amount and have it ready for our return should God will, and then we set off. When we came to Tabuk God's messenger said, "You will have a violent wind to-night, so no one must get up while it is blowing and those who have camels must hobble them firmly." A violent wind blew, and a man got up and was carried by the wind and thrown on the two mountains of Tayy[*]. We then went on till we came to the wadi al-Qura., and when God's messenger asked the woman how much the fruit in her garden had amounted to, she replied that it was ten camel loads. *Aia' and Salma. (Bukhari and Muslim.)
وَعَن أبي حميد السَّاعِدِيّ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةَ تَبُوكَ فَأَتَيْنَا وَادِيَ الْقُرَى عَلَى حَدِيقَةٍ لِامْرَأَةٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اخْرُصُوهَا» فَخَرَصْنَاهَا وَخَرَصَهَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةَ أَوْسُقٍ وَقَالَ: «أَحْصِيهَا حَتَّى نَرْجِعَ إِلَيْكِ إِنْ شَاءَ اللَّهُ» وَانْطَلَقْنَا حَتَّى قَدِمْنَا تَبُوكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَتَهُبُّ عَلَيْكُمُ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلَا يَقُمْ فِيهَا أَحَدٌ مِنْكُم فَمَنْ كَانَ لَهُ بَعِيرٌ فَلْيَشُدَّ عِقَالَهُ» فَهَبَّتْ رِيحٌ شَدِيدَةٌ فَقَامَ رَجُلٌ فَحَمَلَتْهُ الرِّيحُ حَتَّى أَلْقَتْهُ بِجَبَلَيْ طَيِّئٍ ثُمَّ أَقْبَلْنَا حَتَّى قَدِمْنَا وَادِيَ الْقُرَى فَسَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَرْأَةُ عَنْ حَدِيقَتِهَا كَمْ بَلَغَ ثَمَرهَا فَقَالَت عشرَة أوسق. مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5915
In-book reference : Book 29, Hadith 171
Riyad as-Salihin 10
Abu Hurairah (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said: "The reward for Salat performed by a person in congregation is more than 20 times greater than that of the Salat performed in one's house or shop. When one performs Wudu' perfectly and then proceeds to the mosque with the sole intention of performing Salat, then for every step he takes towards the mosque, he is upgraded one degree in reward and one of his sins is eliminated until he enters the mosque, and when he enters the mosque, he is considered as performing Salat as long as it is the Salat which prevents him (from leaving the mosque); and the angels keep on supplicating Allah for him as long as he remains in his place of prayer. They say: 'O Allah! have mercy on him; O Allah! forgive his sins; O Allah! accept his repentance'. This will carry on as long as he does not pass wind".

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏صلاة الرجل في جماعة تزيد على صلاته في سوقه وبيته بضعاً وعشرين درجه وذلك أن أحدهم إذا توضأ فأحسن الوضوء ثم أتى المسجد لا يريد إلا الصلاة، لا ينهزه إلا الصلاة، لم يخط خطوة إلا رفع له بها درجة، وحط عنه بها خطيئة حتى يدخل المسجد، فإذا دخل المسجد كان في الصلاة ما كانت الصلاة هى تحبسه، والملائكة يصلون على أحدكم ما دام في مجلسه الذى صلى فيه، ما لم يحدث فيه‏"‏ ‏(‏‏(‏متفق عليه، وهذا لفظ مسلم‏)‏‏)‏‏.‏
وقوله صلى الله عليه وسلم‏:‏ '‏‏ ‏ينهزه‏ ‏ هو بفتح الياء والهاء وبالزاى‏:‏ أى يخرجه وينهضه ‏'
Reference : Riyad as-Salihin 10
In-book reference : Introduction, Hadith 10
Sunan Ibn Majah 1780
‘Aishah said:
“One of the wives of the Messenger of Allah (saw) observed I’tikaf with him, and she used to see red and yellow discharge, and sometime she would put a basin beneath her.”
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ، قَالَ قَالَتْ عَائِشَةُ اعْتَكَفَتْ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ امْرَأَةٌ مِنْ نِسَائِهِ فَكَانَتْ تَرَى الْحُمْرَةَ وَالصُّفْرَةَ فَرُبَّمَا وَضَعَتْ تَحْتَهَا الطَّسْتَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1780
In-book reference : Book 7, Hadith 143
English translation : Vol. 1, Book 7, Hadith 1780
Sunan Abi Dawud 205

Narrated Ali ibn Talq:

The Messenger of Allah (saws) said: When any of you breaks wind during the prayer, he should turn away and perform ablution and repeat the prayer.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عِيسَى بْنِ حِطَّانَ، عَنْ مُسْلِمِ بْنِ سَلاَّمٍ، عَنْ عَلِيِّ بْنِ طَلْقٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا فَسَا أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدِ الصَّلاَةَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 205
In-book reference : Book 1, Hadith 205
English translation : Book 1, Hadith 205
Jami` at-Tirmidhi 75
Abu Hurairah narrated that :
Allah's Messenger said: "When one of you is in the Masjid, and he senses wind between his buttocks then he should not exit until he hears a sound or smells an odor."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا كَانَ أَحَدُكُمْ فِي الْمَسْجِدِ فَوَجَدَ رِيحًا بَيْنَ أَلْيَتَيْهِ فَلاَ يَخْرُجْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ وَعَلِيِّ بْنِ طَلْقٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَابْنِ مَسْعُودٍ وَأَبِي سَعِيدٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهُوَ قَوْلُ الْعُلَمَاءِ أَنْ لاَ يَجِبَ عَلَيْهِ الْوُضُوءُ إِلاَّ مِنْ حَدَثٍ يَسْمَعُ صَوْتًا أَوْ يَجِدُ رِيحًا ‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ إِذَا شَكَّ فِي الْحَدَثِ فَإِنَّهُ لاَ يَجِبُ عَلَيْهِ الْوُضُوءُ حَتَّى يَسْتَيْقِنَ اسْتِيقَانًا يَقْدِرُ أَنْ يَحْلِفَ عَلَيْهِ ‏.‏ وَقَالَ إِذَا خَرَجَ مِنْ قُبُلِ الْمَرْأَةِ الرِّيحُ وَجَبَ عَلَيْهَا الْوُضُوءُ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 75
In-book reference : Book 1, Hadith 75
English translation : Vol. 1, Book 1, Hadith 75
Sunan Abi Dawud 1005
‘Ali b. Talq reported the Messenger of Allah (may peace be upon him) as saying:
When any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عِيسَى بْنِ حِطَّانَ، عَنْ مُسْلِمِ بْنِ سَلاَّمٍ، عَنْ عَلِيِّ بْنِ طَلْقٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا فَسَا أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدْ صَلاَتَهُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1005
In-book reference : Book 2, Hadith 616
English translation : Book 2, Hadith 1000
Mishkat al-Masabih 3932
An-Nu‘man b. Muqarrin said he was present at fighting along with God’s Messenger, and when he did not fight at the beginning of the day he waited till the winds blew and the time of prayer came. Bukhari transmitted it.
وَعَن النُّعْمَانِ بْنِ مُقَرِّنٍ قَالَ: شَهِدْتُ الْقِتَالَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ إِذَا لَمْ يُقَاتِلْ أَوَّلَ النَّهَارِ انْتَظَرَ حَتَّى تهب الْأَرْوَاح وتحضر الصَّلَاة. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3932
In-book reference : Book 19, Hadith 144
Bulugh al-Maram 143
Narrated Umm `Atiyah (RAA):
After we were pure, we did not consider the yellow or muddy discharge to be anything (i.e. of the menses blood) [Reported by Al-Bukhari and Abu Dawud and the wording is of Abu Dawud].
وَعَنْ أُمِّ عَطِيَّةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كُنَّا لَا نَعُدُّ اَلْكُدْرَةَ وَالصُّفْرَةَ بَعْدَ اَلطُّهْرِ شَيْئًا } رَوَاهُ اَلْبُخَارِيُّ, وَأَبُو دَاوُدَ وَاللَّفْظُ لَه ُ 1‏ .‏
Reference : Bulugh al-Maram 143
In-book reference : Book 1, Hadith 172
English translation : Book 1, Hadith 154
Narrated Ibn 'Abbas (RA):
No wind ever blew without the Prophet (SAW) getting down on his knees and saying, "O Allah, make it a mercy and do not make it a punishment." [Reported by ash-Shafi'i and at-Tabarani].
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { مَا هَبَّتْ رِيحٌ قَطُّ إِلَّا جَثَا اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-عَلَى رُكْبَتَيْهِ, وَقَالَ: "اَللَّهُمَّ اجْعَلْهَا رَحْمَةً, وَلَا تَجْعَلَهَا عَذَابًا" } رَوَاهُ اَلشَّافِعِيُّ وَالطَّبَرَانِيُّ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 440
English translation : Book 2, Hadith 508
Arabic reference : Book 2, Hadith 510
Mishkat al-Masabih 314
‘Ali b. Talq reported God’s messenger as saying, “When any of you breaks wind he should perform ablution, and you must not have intercourse with women by their buttocks.” Tirmidhi and Abu Dawud transmitted it.
وَعَن عَليّ بن طلق قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا فسا أحدكُم فَليَتَوَضَّأ وَلَا تأتو النِّسَاءَ فِي أَعْجَازِهِنَّ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 314
In-book reference : Book 3, Hadith 31
Sahih al-Bukhari 310

Narrated `Aisha:

"One of the wives of Allah's Apostle joined him in I`tikaf and she noticed blood and yellowish discharge (from her private parts) and put a dish under her when she prayed."

حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ، قَالَتِ اعْتَكَفَتْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم امْرَأَةٌ مِنْ أَزْوَاجِهِ، فَكَانَتْ تَرَى الدَّمَ وَالصُّفْرَةَ، وَالطَّسْتُ تَحْتَهَا وَهْىَ تُصَلِّي‏.‏
Reference : Sahih al-Bukhari 310
In-book reference : Book 6, Hadith 15
USC-MSA web (English) reference : Vol. 1, Book 6, Hadith 307
  (deprecated numbering scheme)
Sunan Abi Dawud 1174

Narrated Anas ibn Malik:

The people of Medina had a drought during the time of the Prophet (saws).

While he was preaching on a Friday, a man stood up and said: Messenger of Allah, the horses have perished, the goats have perished, pray to Allah to give us water. He spread his hands and prayed.

Anas said: The sky was like a mirror (there was no cloud). Then the wind rose; a cloud appeared (in the sky) and it spread : the sky poured down the water. We came out (from the mosque after the prayer) passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah, the houses have been demolished, pray to Allah to stop it.

The Messenger of Allah (saws) smiled and said: (O Allah), the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، وَيُونُسُ بْنُ عُبَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ أَصَابَ أَهْلَ الْمَدِينَةِ قَحْطٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَيْنَمَا هُوَ يَخْطُبُنَا يَوْمَ جُمُعَةٍ إِذْ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَ الْكُرَاعُ هَلَكَ الشَّاءُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا فَمَدَّ يَدَيْهِ وَدَعَا قَالَ أَنَسٌ وَإِنَّ السَّمَاءَ لَمِثْلُ الزُّجَاجَةِ فَهَاجَتْ رِيحٌ ثُمَّ أَنْشَأَتْ سَحَابَةً ثُمَّ اجْتَمَعَتْ ثُمَّ أَرْسَلَتِ السَّمَاءُ عَزَالِيَهَا فَخَرَجْنَا نَخُوضُ الْمَاءَ حَتَّى أَتَيْنَا مَنَازِلَنَا فَلَمْ يَزَلِ الْمَطَرُ إِلَى الْجُمُعَةِ الأُخْرَى فَقَامَ إِلَيْهِ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ فَادْعُ اللَّهَ أَنْ يَحْبِسَهُ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏ "‏ حَوَالَيْنَا وَلاَ عَلَيْنَا ‏"‏ ‏.‏ فَنَظَرْتُ إِلَى السَّحَابِ يَتَصَدَّعُ حَوْلَ الْمَدِينَةِ كَأَنَّهُ إِكْلِيلٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1174
In-book reference : Book 3, Hadith 14
English translation : Book 3, Hadith 1170
Al-Adab Al-Mufrad 720
It is stated by sayidina Abu Hurayrah (ra) that the Messenger of Allah (saws) said "Wind is the mercy of Allah. It brings mercy or punishment. Do not denounce it but ask Allah, the exalted, for the good of it and seek the protection of Allah from its evil.”
حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنِ الأَوْزَاعِيِّ قَالَ‏:‏ حَدَّثَنِي الزُّهْرِيُّ قَالَ‏:‏ حَدَّثَنِي ثَابِتٌ الزُّرَقِيُّ قَالَ‏:‏ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ الرِّيحُ مِنْ رَوْحِ اللهِ، تَأْتِي بِالرَّحْمَةِ وَالْعَذَابِ، فَلاَ تَسُبُّوهَا، وَلَكِنْ سَلُوا اللَّهَ مِنْ خَيْرِهَا، وَتَعَوَّذُوا بِاللَّهِ مِنْ شَرِّهَا‏.‏
Reference : Al-Adab Al-Mufrad 720
In-book reference : Book 31, Hadith 117
English translation : Book 31, Hadith 720
Sunan Abi Dawud 3680

Narrated Abdullah Ibn Abbas:

The Messenger of Allah (saws) said: Every intoxicant is khamr (wine) and every intoxicant is forbidden. If anyone drinks wine, Allah will not accept prayer from him for forty days, but if he repents, Allah will accept his repentance. If he repeats it a fourth time, it is binding on Allah that He will give him tinat al-khabal to drink.

He was asked: What is tinat al-khabal, Messenger of Allah? He replied: Discharge of wounds, flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful, it is binding on Allah that He will give him to drink the discharge of wounds, flowing from the inhabitants of Hell.

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُمَرَ الصَّنْعَانِيُّ، قَالَ سَمِعْتُ النُّعْمَانَ، يَقُولُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ كُلُّ مُخَمِّرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ وَمَنْ شَرِبَ مُسْكِرًا بُخِسَتْ صَلاَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ الرَّابِعَةَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ ‏"‏ ‏.‏ قِيلَ وَمَا طِينَةُ الْخَبَالِ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ صَدِيدُ أَهْلِ النَّارِ وَمَنْ سَقَاهُ صَغِيرًا لاَ يَعْرِفُ حَلاَلَهُ مِنْ حَرَامِهِ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ ‏"‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3680
In-book reference : Book 27, Hadith 12
English translation : Book 26, Hadith 3672
Mishkat al-Masabih 3275
'Abdallah b. ‘Umar said he divorced a wife of his while she was menstruating and that when ‘Umar mentioned the matter to God’s Messenger he became angry and said, “He must take her back and keep her till she is purified, then has another period and is purified. If it then seems good to him to divorce her he may do so when she is pure from the menstrual discharge before having intercourse with her, for that is the period of waiting which God has commanded for the divorce of women.” A version has, “Command him to take her back, then divorce her when she is pure from the menstrual discharge, or pregnant.” (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّهُ طَلَّقَ امْرَأَةً لَهُ وَهِيَ حَائِضٌ فَذَكَرَ عُمَرُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَغَيَّظَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «ليراجعها ثمَّ يمْسِكهَا حَتَّى تطهر ثمَّ تحيض فَتطهر فَإِن بدا لَهُ أَنْ يُطْلِّقَهَا فَلْيُطْلِّقْهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطْلَّقَ لَهَا النِّسَاءُ» . وَفِي رِوَايَةٍ: «مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلًا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3275
In-book reference : Book 13, Hadith 191
Al-Adab Al-Mufrad 717
Anas (ra) said that when a strong wind blew the Prophet (saws) made this supplication:
"O Allah, I ask you from the good with which it is sent and I seek your protection from the evil with which it is sent".
حَدَّثَنَا خَلِيفَةُ، قَالَ‏:‏ حَدَّثَنَا ابْنُ مَهْدِيٍّ، قَالَ‏:‏ حَدَّثَنَا الْمُثَنَّى هُوَ ابْنُ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا هَاجَتْ رِيحٌ شَدِيدَةٌ قَالَ‏:‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا أُرْسِلَتْ بِهِ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا أُرْسِلَتْ بِهِ‏.‏
Reference : Al-Adab Al-Mufrad 717
In-book reference : Book 31, Hadith 114
English translation : Book 31, Hadith 717
Mishkat al-Masabih 1542
Abu Huraira reported God’s messenger as saying, “The believer is like a plant which is continually swayed by the wind, for the believer is continually afflicted by trial; but the hypocrite is like a cedar tree which does not shake till it is cut down.” (Bukharl and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الْمُؤْمِنِ كَمَثَلِ الزَّرْعِ لَا تزَال لاريح تميله وَلَا يزَال الْمُؤمن يصبيه الْبَلَاءُ وَمَثَلُ الْمُنَافِقِ كَمَثَلِ شَجَرَةِ الْأَرْزَةِ لَا تهتز حَتَّى تستحصد»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1542
In-book reference : Book 5, Hadith 20
Riyad as-Salihin 1792
Usamah bin Zaid (May Allah be pleased with him) said:
The Prophet (PBUH) said, "If you get wind of the outbreak of plague in a land, do not enter it; and if it breaks out in a land in which you are, do not leave it."

[Al-Bukhari and Muslim].
وعن أسامة بن زيد رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا سمعتم الطاعون بأرض، فلا تدخلوها، وإذا وقع بأرض، وأنتم فيها، فلا تخرجوا منها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1792
In-book reference : Book 17, Hadith 282
Al-Adab Al-Mufrad 251
'A'isha said, "I never saw the Prophet, may Allah bless him and grant him peace, laugh until I could see his uvula. He used to smile, may Allah bless him and grant him peace." She said, "When he saw a cloud or wind, distress could be seen in his face." She said, "Messenger of Allah, when people see a cloud, they rejoice, hoping that there will be rain in it. Yet when you see it, I see distress in your face." He replied, "'A'isha, what will assure me that there is no painful punishment in it? People have been punished by wind. Some people saw the punishment and stated, 'This is a rain cloud coming to us.'"
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، قَالَ‏:‏ أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا النَّضْرِ حَدَّثَهُ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ‏:‏ مَا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم ضَاحِكًا قَطُّ حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ، إِنَّمَا كَانَ يَتَبَسَّمُ صلى الله عليه وسلم، قَالَتْ‏:‏ وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجْهِهِ، فَقَالَتْ‏:‏ يَا رَسُولَ اللهِ، إِنَّ النَّاسَ إِذَا رَأَوُا الْغَيْمَ فَرِحُوا، رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ، وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَتْ فِي وَجْهِكَ الْكَرَاهَةُ‏؟‏ فَقَالَ‏:‏ يَا عَائِشَةُ، مَا يُؤْمِنِّي أَنْ يَكُونَ فِيهِ عَذَابٌ‏؟‏ عُذِّبَ قَوْمٌ بِالرِّيحِ، وَقَدْ رَأَى قَوْمٌ الْعَذَابَ مِنْهُ فَقَالُوا‏:‏ ‏{‏هَذَا عَارِضٌ مُمْطِرُنَا‏}‏‏.‏
Reference : Al-Adab Al-Mufrad 251
In-book reference : Book 12, Hadith 14
English translation : Book 12, Hadith 251
Mishkat al-Masabih 1512
'A’isha said, ''I never saw God’s Messenger laugh to such an extent that I could see his uvula, he would only smile ; and when he saw clouds or wind his face showed signs [of fear].” (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ إِنَّمَا كَانَ يتبسم فَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجهه
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1512
In-book reference : Book 4, Hadith 911
Sunan Ibn Majah 3727
It was narrated from Abu Hurairah that the Messenger of Allah(SAW) said:
"Do not curse the wind, for it is from the mercy of Allah, bringing Rahmah (i.e., rain and breezes), or destruction. But ask Allah for its goodness, and seek refuge with Allah from its evil."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا ثَابِتٌ الزُّرَقِيُّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تَسُبُّوا الرِّيحَ فَإِنَّهَا مِنْ رَوْحِ اللَّهِ تَأْتِي بِالرَّحْمَةِ وَالْعَذَابِ وَلَكِنْ سَلُوا اللَّهَ مِنْ خَيْرِهَا وَتَعَوَّذُوا بِاللَّهِ مِنْ شَرِّهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3727
In-book reference : Book 33, Hadith 71
English translation : Vol. 5, Book 33, Hadith 3727
Jami` at-Tirmidhi 2866
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "The parable of the believer is like the plant; the wind does not stop causing it to sway, and the believer does not stop suffering trials. The parable of the hypocrite is that of a cedar tree, it does not give in until it is cut down."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ‏ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَثَلُ الْمُؤْمِنِ كَمَثَلِ الزَّرْعِ لاَ تَزَالُ الرِّيَاحُ تُفِيئُهُ وَلاَ يَزَالُ الْمُؤْمِنُ يُصِيبُهُ بَلاَءٌ وَمَثَلُ الْمُنَافِقِ كَمَثَلِ الشَّجَرَةِ الأَرْزِ لاَ تَهْتَزُّ حَتَّى تُسْتَحْصَدَ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2866
In-book reference : Book 44, Hadith 8
English translation : Vol. 5, Book 42, Hadith 2866
Sahih al-Bukhari 5643

Narrated Ka`b:

The Prophet said, "The example of a believer is that of a fresh tender plant, which the wind bends lt sometimes and some other time it makes it straight. And the example of a hypocrite is that of a pine tree which keeps straight till once it is uprooted suddenly.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَثَلُ الْمُؤْمِنِ كَالْخَامَةِ مِنَ الزَّرْعِ تُفَيِّئُهَا الرِّيحُ مَرَّةً، وَتَعْدِلُهَا مَرَّةً، وَمَثَلُ الْمُنَافِقِ كَالأَرْزَةِ لاَ تَزَالُ حَتَّى يَكُونَ انْجِعَافُهَا مَرَّةً وَاحِدَةً ‏"‏‏.‏ وَقَالَ زَكَرِيَّاءُ حَدَّثَنِي سَعْدٌ، حَدَّثَنَا ابْنُ كَعْبٍ، عَنْ أَبِيهِ، كَعْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 5643
In-book reference : Book 75, Hadith 3
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 546
  (deprecated numbering scheme)
Sahih Muslim 2810 b

Ka'b b. Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all.

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَثَلُ الْمُؤْمِنِ كَمَثَلِ الْخَامَةِ مِنَ الزَّرْعِ تُفِيئُهَا الرِّيَاحُ تَصْرَعُهَا مَرَّةً وَتَعْدِلُهَا حَتَّى يَأْتِيَهُ أَجَلُهُ وَمَثَلُ الْمُنَافِقِ مَثَلُ الأَرْزَةِ الْمُجْذِيَةِ الَّتِي لاَ يُصِيبُهَا شَىْءٌ حَتَّى يَكُونَ انْجِعَافُهَا مَرَّةً وَاحِدَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2810b
In-book reference : Book 52, Hadith 49
USC-MSA web (English) reference : Book 39, Hadith 6745
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Sahih al-Bukhari 132

Narrated `Ali:

I used to get the emotional urethral discharge frequently so I requested Al-Miqdad to ask the Prophet about it. Al-Miqdad asked him and he replied, "One has to perform ablution (after it)." (See Hadith No. 269).

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنِ الأَعْمَشِ، عَنْ مُنْذِرٍ الثَّوْرِيِّ، عَنْ مُحَمَّدٍ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ، قَالَ كُنْتُ رَجُلاً مَذَّاءً فَأَمَرْتُ الْمِقْدَادَ أَنْ يَسْأَلَ النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ ‏ "‏ فِيهِ الْوُضُوءُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 132
In-book reference : Book 3, Hadith 74
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 134
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Sahih Muslim 143 a

Hudhaifa reported:

The Messenger of Allah (may peace be upon him) narrated to us two ahadith. I have seen one (crystallized into reality), and I am waiting for the other. He told us: Trustworthiness descended in the innermost (root) of the hearts of people. Then the Qur'an was revealed and they learnt from the Qur'an and they learnt from the Sunnah. Then he (the Holy Prophet) told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He (the Holy Prophet) then took up a pebble and rolled it down over his foot and (said): The people would enter into transactions amongst one another and hardly a person would be left who would return (things) entrusted to him. (And there would be so much paucity of honest persons) till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is, how broad-minded he is and how intelligent he is, whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction, for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew, the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَيْنِ قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الآخَرَ حَدَّثَنَا ‏"‏ أَنَّ الأَمَانَةَ نَزَلَتْ فِي جِذْرِ قُلُوبِ الرِّجَالِ ثُمَّ نَزَلَ الْقُرْآنُ فَعَلِمُوا مِنَ الْقُرْآنِ وَعَلِمُوا مِنَ السُّنَّةِ ‏"‏ ‏.‏ ثُمَّ حَدَّثَنَا عَنْ رَفْعِ الأَمَانَةِ قَالَ ‏"‏ يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُقْبَضُ الأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ الْوَكْتِ ثُمَّ يَنَامُ النَّوْمَةَ فَتُقْبَضُ الأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ الْمَجْلِ كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ فَنَفِطَ فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَىْءٌ - ثُمَّ أَخَذَ حَصًى فَدَحْرَجَهُ عَلَى رِجْلِهِ - فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ لاَ يَكَادُ أَحَدٌ يُؤَدِّي الأَمَانَةَ حَتَّى يُقَالَ إِنَّ فِي بَنِي فُلاَنٍ رَجُلاً أَمِينًا ‏.‏ حَتَّى يُقَالَ لِلرَّجُلِ مَا أَجْلَدَهُ مَا أَظْرَفَهُ مَا أَعْقَلَهُ وَمَا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏ وَلَقَدْ أَتَى عَلَىَّ زَمَانٌ وَمَا أُبَالِي أَيَّكُمْ بَايَعْتُ لَئِنْ كَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَىَّ دِينُهُ وَلَئِنْ كَانَ نَصْرَانِيًّا أَوْ يَهُودِيًّا لَيَرُدَّنَّهُ ...
Reference : Sahih Muslim 143a
In-book reference : Book 1, Hadith 274
USC-MSA web (English) reference : Book 1, Hadith 265
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Mishkat al-Masabih 1923
Anas reported God’s messenger as saying:
When God created the earth it began to oscillate, so He created the mountains, ordered them on to it, and it became steady. The angels marvelled at the strength of the mountains and asked their Lord whether there was anything in His creation stronger than the mountains, to which He replied that iron was stronger. They asked if anything in His creation was stronger than iron, and He replied that fire was. They asked if anything in His creation was stronger than fire and He replied that water was. They asked if anything in His creation was stronger than water and He replied that wind was. They asked if anything in His creation was stronger than wind and He replied, “Yes, the son of Adam who gives sadaqa with his right hand concealing it from his left.” Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَن أنس بن مَالك عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَمَّا خَلَقَ اللَّهُ الْأَرْضَ جَعَلَتْ تَمِيدُ فَخَلَقَ الْجِبَالَ فَقَالَ بِهَا عَلَيْهَا فَاسْتَقَرَّتْ فَعَجِبَتِ الْمَلَائِكَةُ مِنْ شِدَّةِ الْجِبَالِ فَقَالُوا يَا رَبِّ هَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنِ الْجِبَالِ قَالَ نعم الْحَدِيد قَالُوا يَا رَبِّ هَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْحَدِيدِ قَالَ نَعَمِ النَّارُ فَقَالُوا يَا رب هَل من خلقك شَيْء أَشد من النَّار قَالَ نعم المَاء قَالُوا يَا رب فَهَل مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْمَاءِ قَالَ نَعَمِ الرِّيحُ فَقَالُوا يَا رَبِّ هَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الرِّيحِ قَالَ نَعَمِ ابْن آدم تصدق بِصَدقَة بِيَمِينِهِ يخفيها من شِمَالِهِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَذُكِرَ حَدِيثُ مُعَاذٍ: «الصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ» . فِي كتاب الْإِيمَان
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1923
In-book reference : Book 6, Hadith 149
Mishkat al-Masabih 2455
Abu Sa'id al-Khudri said that at the battle of the Trench [The siege of Medina in 5 A. H.] they asked God’s messenger whether there was anything they could repeat, for their hearts were in their mouths.* He replied that there was; they should say, “O God, cover our danger points(1) and give security from fears.” He said that God then sent a wind in the faces of His enemies and God routed them by the wind. *Literally, ‘For the hearts had reached the windpipes.’ 1. The word is 'aurat used in a similar prayer on p. 510. There it was translated 'faults'. Another meaning refers to places on a frontier, etc., which give openings to an enemy, and so are places where caution is necessary. This seems more suitable in the present context. Cf. Mirqat, iii, 134. Ahmad transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قُلْنَا يَوْمَ الْخَنْدَقِ: يَا رَسُولَ اللَّهِ هَلْ مِنْ شَيْءٍ نَقُولُهُ؟ فَقَدْ بَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ قَالَ: «نَعَمْ اللَّهُمَّ اسْتُرْ عَوْرَاتِنَا وَآمِنْ رَوْعَاتِنَا» قَالَ: فَضَرَبَ اللَّهُ وُجُوهَ أَعْدَائِهِ بِالرِّيحِ وَهَزَمَ اللَّهُ بِالرِّيحِ. رَوَاهُ أَحْمد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2455
In-book reference : Book 9, Hadith 224
Sahih Muslim 899 c

'A'isha, the wife of the Apostle of Allah (may peace be upon him), reported:

I never saw Allah's Messenger (may peace be upon him) laugh to such an extent that I could see his uvula-whereas he used to smile only-and when he saw dark clouds or wind, (the signs of fear) were depicted on his face. I said: Messenger of Allah, I find people being happy when they ace the dark cloud in the hope that it would bring rain, but I find that when you see that (the cloud) there is an anxiety on your face. He said: 'A'isha, I am afraid that there may be a calamity in it, for a people was afflicted with wind, when the people saw the calamity they said:" It is a cloud which would give us rain" (Qur'an. xlvi. 24).
وَحَدَّثَنِي هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، ح وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مُسْتَجْمِعًا ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ إِنَّمَا كَانَ يَتَبَسَّمُ - قَالَتْ- وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ ذَلِكَ فِي وَجْهِهِ ‏.‏ فَقَالَتْ يَا رَسُولَ اللَّهِ أَرَى النَّاسَ
Reference : Sahih Muslim 899c
In-book reference : Book 9, Hadith 17
USC-MSA web (English) reference : Book 4, Hadith 1963
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Sahih al-Bukhari 4828, 4829

Narrated `Aisha:

(the wife of the Prophet), I never saw Allah's Apostle laughing loudly enough to enable me to see his uvula, but he used to smile only. And whenever he saw clouds or winds, signs of deep concern would appear on his face. I said, "O Allah's Apostle! When people see clouds they usually feel happy, hoping that it would rain, while I see that when you see clouds, one could notice signs of dissatisfaction on your face." He said, "O `Aisha! What is the guarantee for me that there will be no punishment in it, since some people were punished with a wind? Verily, some people saw (received) the punishment, but (while seeing the cloud) they said, 'This cloud will give us rain.' "

حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ، إِنَّمَا كَانَ يَتَبَسَّمُ‏.‏ قَالَتْ وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجْهِهِ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ إِذَا رَأَوُا الْغَيْمَ فَرِحُوا، رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ، وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَ فِي وَجْهِكَ الْكَرَاهِيَةُ‏.‏ فَقَالَ ‏"‏ يَا عَائِشَةُ مَا يُؤْمِنِّي أَنْ يَكُونَ فِيهِ عَذَابٌ عُذِّبَ قَوْمٌ بِالرِّيحِ، وَقَدْ رَأَى قَوْمٌ الْعَذَابَ فَقَالُوا ‏{‏هَذَا عَارِضٌ مُمْطِرُنَا‏}‏‏"‏
Reference : Sahih al-Bukhari 4828, 4829
In-book reference : Book 65, Hadith 350
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 353
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Sunan Abi Dawud 5098
‘A’ishah, wife of the prophet (May peace be upon him), said :
I never saw the Messenger of Allah (May peace be upon him) laugh fully to such an extent that I could see his uvula. He would only smile, and when he saw clouds or wind, his face showed signs (of fear). I asked him: Messenger of Allah! When the people see the cloud, they rejoice, hoping for that it may contain rain, and I notice that when you see it, (the signs of) abomination on your face. He replied: ‘A’ishah! What gives me safety from the fact that it might contain punishment? A people were punished by the wind. When those people saw the punishment, they said: this is a cloud which would give us rain.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَطُّ مُسْتَجْمِعًا ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ إِنَّمَا كَانَ يَتَبَسَّمُ وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ ذَلِكَ فِي وَجْهِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ النَّاسُ إِذَا رَأَوُا الْغَيْمَ فَرِحُوا رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَتْ فِي وَجْهِكَ الْكَرَاهِيَةُ فَقَالَ ‏ "‏ يَا عَائِشَةُ مَا يُؤَمِّنُنِي أَنْ يَكُونَ فِيهِ عَذَابٌ قَدْ عُذِّبَ قَوْمٌ بِالرِّيحِ وَقَدْ رَأَى قَوْمٌ الْعَذَابَ فَقَالُوا هَذَا عَارِضٌ مُمْطِرُنَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5098
In-book reference : Book 43, Hadith 326
English translation : Book 42, Hadith 5079
Sunan Abi Dawud 5261

Narrated Abdullah ibn Mas'ud:

Kill all the snakes except the little white one which looks like a silver wand.

Abu Dawud said: A man said to me: A white snake does not wind in its movement. If it is correct, that is a sign in it, if Allah wills.

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، عَنِ ابْنِ مَسْعُودٍ، أَنَّهُ قَالَ اقْتُلُوا الْحَيَّاتِ كُلَّهَا إِلاَّ الْجَانَّ الأَبْيَضَ الَّذِي كَأَنَّهُ قَضِيبُ فِضَّةٍ ‏.‏ قَالَ أَبُو دَاوُدَ فَقَالَ لِي إِنْسَانٌ الْجَانُّ لاَ يَنْعَرِجُ فِي مِشْيَتِهِ فَإِذَا كَانَ هَذَا صَحِيحًا كَانَتْ عَلاَمَةً فِيهِ إِنْ شَاءَ اللَّهُ ‏.‏
Grade: Sahih Mauquf (Al-Albani)  صحيح موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5261
In-book reference : Book 43, Hadith 489
English translation : Book 42, Hadith 5241
Al-Adab Al-Mufrad 732
Jabir bin Abdullah (ra) said that they were with the Prophet (saws)when a very stinking gush of wind blew over there. The Prophet (saws) they asked his companions (ra) if they knew what that was. He added, "It is the (stinking) air of those people who backbite the believers."
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ وَاصِلٍ مَوْلَى أَبِي عُيَيْنَةَ قَالَ‏:‏ حَدَّثَنِي خَالِدُ بْنُ عُرْفُطَةَ، عَنْ طَلْحَةَ بْنِ نَافِعٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ‏:‏ كُنَّا مَعَ رَسُولِ اللهِ صلى الله عليه وسلم وَارْتَفَعَتْ رِيحٌ خَبِيثَةٌ مُنْتِنَةٌ، فَقَالَ‏:‏ أَتَدْرُونَ مَا هَذِهِ‏؟‏ هَذِهِ رِيحُ الَّذِينَ يَغْتَابُونَ الْمُؤْمِنِينَ‏.‏
Reference : Al-Adab Al-Mufrad 732
In-book reference : Book 31, Hadith 129
English translation : Book 31, Hadith 732
Sunan an-Nasa'i 193
It was narrated that 'Ali said:
"I was one who had a lot of prostatic discharge, and the Messenger of Allah (PBUH) said to me: 'If you see Madhi (prostatic fluid) then wash your penis and perform Wudu' like that for Salah, but if you ejaculate semen, then perform Ghusl.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالَ حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ كُنْتُ رَجُلاً مَذَّاءً فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا رَأَيْتَ الْمَذْىَ فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ وَإِذَا فَضَخْتَ الْمَاءَ فَاغْتَسِلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 193
In-book reference : Book 1, Hadith 194
English translation : Vol. 1, Book 1, Hadith 193
Sahih al-Bukhari 269

Narrated `Ali:

I used to get emotional urethral discharge frequently. Being the son-in-law of the Prophet I requested a man to ask him about it. So the man asked the Prophet about it. The Prophet replied, "Perform ablution after washing your organ (penis)."

حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ كُنْتُ رَجُلاً مَذَّاءً فَأَمَرْتُ رَجُلاً أَنْ يَسْأَلَ النَّبِيَّ صلى الله عليه وسلم لِمَكَانِ ابْنَتِهِ فَسَأَلَ فَقَالَ ‏ "‏ تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 269
In-book reference : Book 5, Hadith 22
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 269
  (deprecated numbering scheme)
Sunan an-Nasa'i 194
It was narrated that 'Ali said:
"I was one who had a lot of prostatic discharge, so I asked the Prophet (PBUH) and he said: 'If you see Madhi (prostatic fluid) then perform Wudu' and wash your penis, but if you see semen ejaculated, then perform Ghusl.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ زَائِدَةَ، ح وَأَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لَهُ - أَنْبَأَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا زَائِدَةُ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ بْنِ عَمِيلَةَ الْفَزَارِيِّ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ كُنْتُ رَجُلاً مَذَّاءً فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِذَا رَأَيْتَ الْمَذْىَ فَتَوَضَّأْ وَاغْسِلْ ذَكَرَكَ وَإِذَا رَأَيْتَ فَضْخَ الْمَاءِ فَاغْتَسِلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 194
In-book reference : Book 1, Hadith 195
English translation : Vol. 1, Book 1, Hadith 194
Mishkat al-Masabih 2922
Abu Musa reported the Prophet as saying, “The greatest sin in God's sight, after the serious sins which God has prohibited, which a man can bring into His presence is that he should die in debt without leaving enough to discharge it.” Ahmad and Abu Dawud transmitted it.
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَعْظَمَ الذُّنُوبِ عِنْدَ اللَّهِ أَنْ يَلْقَاهُ بِهَا عَبْدٌ بَعْدَ الْكَبَائِرِ الَّتِي نَهَى اللَّهُ عَنْهَا أَنْ يَمُوتَ رَجُلٌ وَعَلَيْهِ دَيْنٌ لَا يَدَعُ لَهُ قَضَاءً» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2922
In-book reference : Book 11, Hadith 158
Sunan Ibn Majah 831
It was narrated that Ibn ‘Abbas said, narrating from his mother (one of the narrators) Abu Bakr bin Abu Shaibah said:
“(She was) Lubabah” that she heard the Messenger of Allah (saw) reciting ‘By the winds sent forth one after another...’[Al-Mursalat (77)] in the Maghrib.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُمِّهِ، - قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ هِيَ لُبَابَةُ - أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ فِي الْمَغْرِبِ بِالْمُرْسَلاَتِ عُرْفًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 831
In-book reference : Book 5, Hadith 29
English translation : Vol. 1, Book 5, Hadith 831
Riyad as-Salihin 1364
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A slave who worships his Rubb (Allah) well and discharges efficiently and faithfully the duties which are assigned to him by his master, will have a double reward."

[Al-Bukhari].

وعن أبي موسى الأشعري قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏المملوك الذي يحسن عبادة ربه ويؤدي إلى سيده الذي عليه من الحق، والنصيحة والطاعة له أجران‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1364
In-book reference : Book 11, Hadith 80
Sunan an-Nasa'i 2883
It was narrated that Abdullah said:
"We were with the Messenger of Allah in Al-Khaif, which is in Mina, when the following was revealed: 'By the winds sent forth one after another.' A snake came out, and the Messenger of Allah said: 'Kill it.' So they rushed to kill, but it went back into its hole."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْخَيْفِ مِنْ مِنًى حَتَّى نَزَلَتْ ‏{‏ وَالْمُرْسَلاَتِ عُرْفًا ‏}‏ فَخَرَجَتْ حَيَّةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْتُلُوهَا ‏"‏ ‏.‏ فَابْتَدَرْنَاهَا فَدَخَلَتْ فِي جُحْرِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2883
In-book reference : Book 24, Hadith 266
English translation : Vol. 3, Book 24, Hadith 2886
Sunan an-Nasa'i 154
It was narrated from 'A'ish bin Anas that 'Ali said:
"I was a man who had a lot of prostatic discharge, so I told 'Ammar bin Yasir to ask the Messenger of Allah (PBUH) (about it) because his daughter was married to me. He said: 'Wudu' is sufficient for that.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ عَائِشِ بْنِ أَنَسٍ، أَنَّ عَلِيًّا، قَالَ كُنْتُ رَجُلاً مَذَّاءً فَأَمَرْتُ عَمَّارَ بْنَ يَاسِرٍ يَسْأَلُ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ أَجْلِ ابْنَتِهِ عِنْدِي فَقَالَ ‏ "‏ يَكْفِي مِنْ ذَلِكَ الْوُضُوءُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 154
In-book reference : Book 1, Hadith 155
English translation : Vol. 1, Book 1, Hadith 154
Bulugh al-Maram 71
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “If one of you feels disturbance in his stomach and doubts whether he has released some wind or not, then he should not leave the mosque unless he hears its sound or smells (its) odour”. [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا, فَأَشْكَلَ عَلَيْهِ: أَخَرَجَ مِنْهُ شَيْءٌ, أَمْ لَا? فَلَا يَخْرُجَنَّ مِنْ اَلْمَسْجِدِ حَتَّى يَسْمَعَ صَوْتًا, أَوْ يَجِدَ رِيحًا } أَخْرَجَهُ مُسْلِم ٌ 1‏ .‏
Reference : Bulugh al-Maram 71
In-book reference : Book 1, Hadith 84
English translation : Book 1, Hadith 77
Sunan Abi Dawud 2181
Ibn ‘Umar said that he divorced his wife while she was menstruating. ‘Umar mentioned the matter to the Prophet(saws). He (the Prophet) said “Order him, he must take her back and divorce her when she is purified (from menstrual discharge) or she is pregnant.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا إِذَا طَهُرَتْ أَوْ وَهِيَ حَامِلٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2181
In-book reference : Book 13, Hadith 7
English translation : Book 12, Hadith 2176
Mishkat al-Masabih 2920
Abu Sa'id al-Khudrl said that a corpse was brought to the Prophet on a bier for him to pray over it and he asked the people whether their friend owed anything. On being told that he did, he asked whether he had left anything to discharge it, and when they replied that he had not, he told them to pray over him. But ‘Ali b. Abu Talib said, “I shall be responsible for his debt, Messenger of God,” so he went forward and prayed over him. A version has something to the same effect, adding that he said, “May God redeem your pledges from hell as you have redeemed the pledges of your brother Muslim! No Muslim will discharge his brother’s debt without God redeeming his pledges on the day of resurrection.” It is transmitted in Sharh as- sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِجِنَازَةٍ لِيُصَلِّيَ عَلَيْهَا فَقَالَ: «هَلْ عَلَى صَاحِبِكُمْ دَيْنٌ؟» قَالُوا: نَعَمْ قَالَ: «هَلْ تَرَكَ لَهُ مِنْ وَفَاءٍ؟» قَالُوا: لَا قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ» قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ: عَلَيَّ دَيْنُهُ يَا رَسُولَ اللَّهِ فَتَقَدَّمَ فَصَلَّى عَلَيْهِ. وَفِي رِوَايَةٍ مَعْنَاهُ وَقَالَ: «فَكَّ اللَّهُ رِهَانَكَ مِنَ النَّارِ كَمَا فَكَكْتَ رِهَانَ أَخِيكَ الْمُسْلِمِ لَيْسَ مِنْ عَبْدٍ مُسْلِمٍ يَقْضِي عَنْ أَخِيهِ دَيْنَهُ إِلَّا فَكَّ اللَّهُ رِهَانَهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ فِي شَرْحِ السُّنَّةِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2920
In-book reference : Book 11, Hadith 156
Mishkat al-Masabih 1008
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “When one of you breaks wind when he has sat at the end of his prayer before giving the salutation, his prayer is valid.” Tirmidhi transmitted it saying that this is a tradition whose isnad is not strong, and there is confusion about its isnad.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أحدث أدكم وَقَدْ جَلَسَ فِي آخِرِ صَلَاتِهِ قَبْلَ أَنْ يُسَلِّمَ فَقَدْ جَازَتْ صَلَاتُهُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ إِسْنَادُهُ لَيْسَ بِالْقَوِيِّ وَقَدِ اضْطَرَبُوا فِي إِسْنَاده
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1008
In-book reference : Book 4, Hadith 428
Bulugh al-Maram 69
Narrated ‘Ali bin Abi Talib (rad):
I was one who Madhi (urethral discharge) flowed readily and asked Miqdad (his slave) to ask the Prophet (saw) about it. He (the Prophet) said:“One should perform Wudu (ablution) in this case”. [Agreed upon and this is Al-Bukhari’s version].
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ‏- رضى الله عنه ‏- قَالَ: { كُنْتُ رَجُلاً مَذَّاءً, فَأَمَرْتُ اَلْمِقْدَادَ بْنَ اَلْأَسْوَدِ أَنْ يَسْأَلَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَسَأَلَهُ ? فَقَالَ: "فِيهِ اَلْوُضُوءُ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيّ ِ 1‏ .‏
Reference : Bulugh al-Maram 69
In-book reference : Book 1, Hadith 82
English translation : Book 1, Hadith 75
Sahih al-Bukhari 1927

Narrated `Aisha:

The Prophet used to kiss and embrace (his wives) while he was fasting, and he had more power to control his desires than any of you. Said Jabir, "The person who gets discharge after casting a look (on his wife) should complete his fast."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُقَبِّلُ وَيُبَاشِرُ، وَهُوَ صَائِمٌ، وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ‏.‏ وَقَالَ قَالَ ابْنُ عَبَّاسٍ ‏{‏مَآرِبُ‏}‏ حَاجَةٌ‏.‏ قَالَ طَاوُسٌ ‏{‏أُولِي الإِرْبَةِ‏}‏ الأَحْمَقُ لاَ حَاجَةَ لَهُ فِي النِّسَاءِ‏.‏
Reference : Sahih al-Bukhari 1927
In-book reference : Book 30, Hadith 35
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 149
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Sahih al-Bukhari 178

Narrated `Ali:

I used to get emotional urethral discharges frequently and felt shy to ask Allah's Apostle about it. So I requested Al-Miqdad bin Al-Aswad to ask (the Prophet ) about it. Al-Miqdad asked him and he replied, "One has to perform ablution (after it)."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُنْذِرٍ أَبِي يَعْلَى الثَّوْرِيِّ، عَنْ مُحَمَّدٍ ابْنِ الْحَنَفِيَّةِ، قَالَ قَالَ عَلِيٌّ كُنْتُ رَجُلاً مَذَّاءً، فَاسْتَحْيَيْتُ أَنْ أَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرْتُ الْمِقْدَادَ بْنَ الأَسْوَدِ فَسَأَلَهُ فَقَالَ ‏ "‏ فِيهِ الْوُضُوءُ ‏"‏‏.‏ وَرَوَاهُ شُعْبَةُ عَنِ الأَعْمَشِ‏.‏
Reference : Sahih al-Bukhari 178
In-book reference : Book 4, Hadith 44
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 178
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Sahih al-Bukhari 3554

Narrated Ibn `Abbas:

The Prophet was the most generous of all the people, and he used to become more generous in Ramadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the Qur'an with him. Allah's Apostle then used to be more generous than the fast wind.

حَدَّثَنَا عَبْدَانُ، حَدَّثَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم أَجْوَدَ النَّاسِ، وَأَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ، حِينَ يَلْقَاهُ جِبْرِيلُ، وَكَانَ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ رَمَضَانَ، فَيُدَارِسُهُ الْقُرْآنَ فَلَرَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدُ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ‏.‏
Reference : Sahih al-Bukhari 3554
In-book reference : Book 61, Hadith 63
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 754
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Bulugh al-Maram 74
Narrated ‘Aisha (rad):
Allah’s Messenger (saw) said, “Whoever vomits, bleeds through the nose, or released Madhi (urethral discharge) should go, perform ablution and then complete his Salat (prayer) (by continuing from where he had stopped at) on condition that he does not speak in the process”. Reported by Ibn Majah
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ صَلَّى عَلَيْهِ وَسَلَّمَ قَالَ: { مَنْ أَصَابَهُ قَيْءٌ أَوْ رُعَافٌ, أَوْ قَلَسٌ, أَوْ مَذْيٌ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ, ثُمَّ لِيَبْنِ عَلَى صَلَاتِهِ, وَهُوَ فِي ذَلِكَ لَا يَتَكَلَّمُ } أَخْرَجَهُ اِبْنُ مَاجَ ه 1‏ .‏
Reference : Bulugh al-Maram 74
In-book reference : Book 1, Hadith 89
English translation : Book 1, Hadith 80
Sunan an-Nasa'i 152
'Ali said:
"I was a man who had a lot of prostatic discharge, and the daughter of the Prophet (PBUH) was married to me, so I felt shy to ask him (about that). I said to a man who was sitting beside me: 'Ask him,' so he asked him and he said: 'Perform Wudu' for that.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ قَالَ عَلِيٌّ كُنْتُ رَجُلاً مَذَّاءً وَكَانَتِ ابْنَةُ النَّبِيِّ صلى الله عليه وسلم تَحْتِي فَاسْتَحْيَيْتُ أَنْ أَسْأَلَهُ فَقُلْتُ لِرَجُلٍ جَالِسٍ إِلَى جَنْبِي سَلْهُ ‏.‏ فَسَأَلَهُ فَقَالَ ‏ "‏ فِيهِ الْوُضُوءُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 152
In-book reference : Book 1, Hadith 153
English translation : Vol. 1, Book 1, Hadith 152
Mishkat al-Masabih 2098
Ibn ‘Abbas said that God’s messenger was the most generous of men, and he was as generous as possible in Ramadan. Gabriel used to meet him every night in Ramadan and the Prophet would go over the Qur’an to him. When Gabriel met him he was more generous than the wind which blows freely. (Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ النَّاسِ بِالْخَيْرِ وَكَانَ أَجْوَدَ مَا يَكُونُ فِي رَمَضَان وَكَانَ جِبْرِيلُ يَلْقَاهُ كُلَّ لَيْلَةٍ فِي رَمَضَانَ يَعْرِضُ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنَ فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ أَجْوَدُ بِالْخَيْرِ مِنَ الرّيح الْمُرْسلَة
Reference : Mishkat al-Masabih 2098
In-book reference : Book 7, Hadith 139
Sahih Muslim 2810 a

Ka'b reported that Allah's Messenger (may peace be upon him) said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted (with) one (violent stroke).

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَمُحَمَّدُ بْنُ بِشْرٍ، قَالاَ حَدَّثَنَا زَكَرِيَّاءُ بْنُ أَبِي زَائِدَةَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، حَدَّثَنِي ابْنُ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، كَعْبٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَثَلُ الْمُؤْمِنِ كَمَثَلِ الْخَامَةِ مِنَ الزَّرْعِ تُفِيئُهَا الرِّيحُ وَتَصْرَعُهَا مَرَّةً وَتَعْدِلُهَا أُخْرَى حَتَّى تَهِيجَ وَمَثَلُ الْكَافِرِ كَمَثَلِ الأَرْزَةِ الْمُجْذِيَةِ عَلَى أَصْلِهَا لاَ يُفِيئُهَا شَىْءٌ حَتَّى يَكُونَ انْجِعَافُهَا مَرَّةً وَاحِدَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2810a
In-book reference : Book 52, Hadith 48
USC-MSA web (English) reference : Book 39, Hadith 6744
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Sunan Abi Dawud 5097

Narrated AbuHurayrah:

I heard the Messenger of Allah (saws) say: The wind comes from Allah's mercy.

Salamah's version has: It is Allah's mercy; it (sometimes) brings blessing and (sometimes) brings punishment. So when you see it, do not revile it, but ask Allah for some of its good, and seek refuge in Allah from its evil.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، وَسَلَمَةُ، - يَعْنِي ابْنَ شَبِيبٍ - قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي ثَابِتُ بْنُ قَيْسٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الرِّيحُ مِنْ رَوْحِ اللَّهِ ‏"‏ ‏.‏ قَالَ سَلَمَةُ فَرَوْحُ اللَّهِ تَأْتِي بِالرَّحْمَةِ وَتَأْتِي بِالْعَذَابِ فَإِذَا رَأَيْتُمُوهَا فَلاَ تَسُبُّوهَا وَسَلُوا اللَّهَ خَيْرَهَا وَاسْتَعِيذُوا بِاللَّهِ مِنْ شَرِّهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5097
In-book reference : Book 43, Hadith 325
English translation : Book 42, Hadith 5078
Narrated 'Aisha (ra):
Allah’s Messenger (ﷺ) said: “Whoever vomits, bleeds through the nose, or released Madhi (urethral discharge) should go, perform ablution and then complete his Salat (prayer) (by continuing from where he had stopped at) on condition that he does not speak in the process”. Reported by Ibn Majah and it was graded weak by Ahmed.
]وَعَنْ عَائِشَةَ ‏- رضى الله عنها ‏- قَالَتْ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ أَصَابَهُ قَيْءٌ , أَوْ رُعَافٌ , أَوْ مَذْيٌ , فَلْيَنْصَرِفْ , فَلْيَتَوَضَّأْ , ثُمَّ لِيَبْنِ عَلَى صَلَاتِهِ , وَهُوَ فِي ذَلِكَ لَا يَتَكَلَّمُ } رَوَاهُ اِبْنُ مَاجَهْ , وَضَعَّفَهُ أَحْمَدُ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 69
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 206
Sahih Muslim 389 i

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: The devil takes to his heels breaking wind when the prayer begins. and the rest is the same but with this addition:" He (the devil) makes him think of pleasant things (or things productive of enjoyment) and of the things wished for, and reminds him of such needs which he had forgotten."
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الشَّيْطَانَ إِذَا ثُوِّبَ بِالصَّلاَةِ وَلَّى وَلَهُ ضُرَاطٌ ‏"‏ ‏.‏ فَذَكَرَ نَحْوَهُ وَزَادَ ‏"‏ فَهَنَّاهُ وَمَنَّاهُ وَذَكَّرَهُ مِنْ حَاجَاتِهِ مَا لَمْ يَكُنْ يَذْكُرُ ‏"‏ ‏.‏
Reference : Sahih Muslim 389i
In-book reference : Book 5, Hadith 106
USC-MSA web (English) reference : Book 4, Hadith 1162
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