صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3918 |
In-book reference | : Book 19, Hadith 130 |
Reference | : Bulugh al-Maram 13 |
In-book reference | : Book 1, Hadith 16 |
English translation | : Book 1, Hadith 15 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) enjoined upon us to pay great attention to the eye and both ears, and not to sacrifice a one-eyed animal, and an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit with a perforation in the ear. I asked AbuIshaq: Did he mention an animal with broken horns and uprooted ears? He said: No. I said: 'What is the Muqabalah ?' He replied: 'It has been cut from the back of its ear.' I said: 'What about the Sharqa'? He replied: 'The ear has been split.' I said: 'What about the Kharqa'? He replied: 'A hole is made (in its ears) as a distinguishing mark.'"
ضعيف إلا جملة الأمر بالاستشراف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2804 |
In-book reference | : Book 16, Hadith 17 |
English translation | : Book 15, Hadith 2798 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2832 |
In-book reference | : Book 16, Hadith 45 |
English translation | : Book 15, Hadith 2826 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A woman in ihram should not comb her hair when she leaves ihram until she has cut some of the tresses of her hair, and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal has been killed."
USC-MSA web (English) reference | : Book 20, Hadith 172 |
Arabic reference | : Book 20, Hadith 874 |
Masruq reported:
Reference | : Sahih Muslim 1321m |
In-book reference | : Book 15, Hadith 410 |
USC-MSA web (English) reference | : Book 7, Hadith 3044 |
(deprecated numbering scheme) |
Umm Salama, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) to have said:
Reference | : Sahih Muslim 1977g |
In-book reference | : Book 35, Hadith 57 |
USC-MSA web (English) reference | : Book 22, Hadith 4873 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4251 |
In-book reference | : Book 41, Hadith 30 |
English translation | : Vol. 5, Book 41, Hadith 4256 |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: When one of you comes to the cattle, he should seek permission of their master if he is there; if he permits, he should milk (the animals) and drink. If he is not there, he should call three times. If he responds, he should seek his permission; otherwise, he may milk (the animals) and drink, but should not carry (with him).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2619 |
In-book reference | : Book 15, Hadith 143 |
English translation | : Book 14, Hadith 2613 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1806 |
In-book reference | : Book 11, Hadith 86 |
English translation | : Book 10, Hadith 1802 |
Reference | : Mishkat al-Masabih 2937 |
In-book reference | : Book 11, Hadith 173 |
Sunnah.com reference | : Book 12, Hadith 24 |
English translation | : Book 12, Hadith 1382 |
Arabic reference | : Book 12, Hadith 1342 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4376 |
In-book reference | : Book 43, Hadith 16 |
English translation | : Vol. 5, Book 43, Hadith 4381 |
حسن لغيره موقوفا ، وروي مرفوعا (الألباني) | حكم : |
Sunnah.com reference | : Book 51, Hadith 1 |
Arabic/English book reference | : Book 51, Hadith 1232 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab asking a group of people, "What do you think about someone who has intercourse with his wife while he is in ihram?" and none of them answered him. Said said, "There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it." Some of them said, "They should be kept apart until a future year," and Said ibn al-Musayyab said, "They should carry on and complete the hajj which they have spoiled, and then return home when they have finished. If another hajj comes upon them, they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled, and they should keep apart until they have finished their hajj."
Malik said, "They should both sacrifice an animal."
Malik said, about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra, "He must sacrifice an animal and do hajj again in another year. If, however, he had intercourse with his wife after he stoned the Jamra, he only has to do an umra and sacrifice an animal and he does not have to do another hajj."
Malik said, "What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts, even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything, and if a man were to kiss his wife and no emission were to occur from that, he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra, she must repeat the umra she has spoiled and sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 161 |
Arabic reference | : Book 20, Hadith 863 |
Yahya related to me from Malik from Sadaqa ibn Yasar al-Makki that a man from the people of Yemen, who had his hair braided, came to Abdullah ibn Umar and said, "Abu Abd arRahman, I have come to do just umra. ''Abdullah ibn Umar said to him, "If I had been with you or you had asked me I would have told you to do hajj and umra together." The Yemeni answered, "I am doing what I am doing," and Abdullah ibn Umar said to him, "Cut off the locks that are hanging from your head and offer a sacrificial animal." A woman from Iraq said, "What should his sacrificial animal be, Abu Abd ar-Rahman?" and he said, "His sacrificial animal?" and she said to him, "What should his sacrificial animal be?" Abdullah ibn Umar said, "If I could only find a sheep to sacrifice, I would prefer to do that than to fast."
USC-MSA web (English) reference | : Book 20, Hadith 171 |
Arabic reference | : Book 20, Hadith 873 |
Al-Bara' reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 1961d |
In-book reference | : Book 35, Hadith 9 |
USC-MSA web (English) reference | : Book 22, Hadith 4826 |
(deprecated numbering scheme) |
Jundab al-Bajali reported:
Reference | : Sahih Muslim 1960d |
In-book reference | : Book 35, Hadith 4 |
USC-MSA web (English) reference | : Book 22, Hadith 4821 |
(deprecated numbering scheme) |
One of the wives of the Prophet narrated:
The Prophet said, "A Muhrim can kill (five kinds of animals.)"
Reference | : Sahih al-Bukhari 1827 |
In-book reference | : Book 28, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 53 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4620 |
In-book reference | : Book 44, Hadith 172 |
English translation | : Vol. 5, Book 44, Hadith 4624 |
Narrated AbuWaqid:
The Prophet (saws) said: Whatever is cut off of an animal when it is alive is dead.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2858 |
In-book reference | : Book 17, Hadith 15 |
English translation | : Book 16, Hadith 2852 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2306 |
In-book reference | : Book 12, Hadith 170 |
English translation | : Vol. 3, Book 12, Hadith 2306 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3185 |
In-book reference | : Book 27, Hadith 24 |
English translation | : Vol. 4, Book 27, Hadith 3185 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3186 |
In-book reference | : Book 27, Hadith 25 |
English translation | : Vol. 4, Book 27, Hadith 3186 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3102 |
In-book reference | : Book 25, Hadith 221 |
English translation | : Vol. 4, Book 25, Hadith 3102 |
Yahya related to me from Malik from Ibn Shihab from Haram ibn Sad ibn Muhayyisa that a female camel of al-Bara ibn Azib entered the garden of a man and it did some damage to it. The Messenger of Allah, may Allah bless him and grant him peace, gave a judgement that the people of the garden were responsible for guarding it in the day, and the owner of the animals was liable for what the animals destroyed at night.
USC-MSA web (English) reference | : Book 36, Hadith 37 |
Arabic reference | : Book 36, Hadith 1440 |
Narrated Buraydah ibn al-Hasib:
While the Messenger of Allah (saws) was walking a man who had an ass came to him and said: Messenger of Allah, ride; and the man moved to the back of the animal. The Messenger of Allah (saws) said: No, you have more right to ride in front on your animal than me unless you grant that right to me. He said: I grant it to you. So he mounted.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2572 |
In-book reference | : Book 15, Hadith 96 |
English translation | : Book 14, Hadith 2566 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.
Abu Dawud said: This is not a strong tradition.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4464 |
In-book reference | : Book 40, Hadith 114 |
English translation | : Book 39, Hadith 4449 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3106 |
In-book reference | : Book 25, Hadith 225 |
English translation | : Vol. 4, Book 25, Hadith 3106 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1066 |
In-book reference | : Book 5, Hadith 485 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "There is no usury in animals. There are three things forbidden in animals:
Malik said, "No one should buy a specified animal when it is concealed from him or in another place, even if he has already seen it, very recently or not so recently, and was pleased enough with it to pay its price in cash."
Malik said, "That is disapproved of because the seller makes use of the price and it is not known whether or not those goods are found to be as the buyer saw them or not. For that reason, it is disapproved of. There is no harm in it if it is described and guaranteed."
USC-MSA web (English) reference | : Book 31, Hadith 63 |
Arabic reference | : Book 31, Hadith 1355 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4297 |
In-book reference | : Book 42, Hadith 35 |
English translation | : Vol. 5, Book 42, Hadith 4302 |
Reference | : Bulugh al-Maram 766 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Book 6, Hadith 785 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "It is not sinful of a Muhrim to kill five kinds of animals."
Reference | : Sahih al-Bukhari 1826 |
In-book reference | : Book 28, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 52 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4244 |
In-book reference | : Book 41, Hadith 23 |
English translation | : Vol. 5, Book 41, Hadith 4249 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4438 |
In-book reference | : Book 43, Hadith 78 |
English translation | : Vol. 5, Book 43, Hadith 4443 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) prohibited to drink the milk of the animal which feeds on filth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3786 |
In-book reference | : Book 28, Hadith 51 |
English translation | : Book 27, Hadith 3777 |
Narrated Rafi` bin Khadij:
We were with the Prophet in Dhul-Hulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty (and slaughtered them). The Prophet was behind all the people. The people hurried and fixed the cooking pots (for cooking) but the Prophet came there and ordered that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Among these animals some are as wild as wild beasts, so if one of them runs away from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet said, "If the killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal). But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."
Reference | : Sahih al-Bukhari 5498 |
In-book reference | : Book 72, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 406 |
(deprecated numbering scheme) |
Hafsa (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 1229a |
In-book reference | : Book 15, Hadith 192 |
USC-MSA web (English) reference | : Book 7, Hadith 2833 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1607 |
In-book reference | : Book 17, Hadith 97 |
Narrated Al-Mundhir ibn Jarir:
I accompanied Jarir at Bawazij. The shepherd brought the cows. Among them there was a cow that was not one of them. Jarir asked him: What is this? He replied: This was mixed with the cows and we do not know to whom it belongs. Jarir said: Take it out. I heard the Messenger of Allah (saws) say: No one mixes a stray animal (with his animals) but a man who strays from right path.
صحيح المرفوع منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1720 |
In-book reference | : Book 10, Hadith 20 |
English translation | : Book 9, Hadith 1716 |
Narrated Al-Bara' ibn Azib:
Al-Bara' had a she-camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah (saws) was informed about it.
So he gave decision that the owners of gardens are responsible for guarding them by day, and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3570 |
In-book reference | : Book 24, Hadith 155 |
English translation | : Book 23, Hadith 3563 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1786 |
In-book reference | : Book 6, Hadith 15 |
Narrated Jabir:
We used to carry the meat of the Hadis (sacrificed animals) to Medina during the life-time of the Prophet .
Reference | : Sahih al-Bukhari 5424 |
In-book reference | : Book 70, Hadith 52 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 335 |
(deprecated numbering scheme) |
Jabir reported that Allah's Messenger (may peace be upon him) forbade (the animals to be beaten) on the face or cauterisation on the face.
Reference | : Sahih Muslim 2116a |
In-book reference | : Book 37, Hadith 161 |
USC-MSA web (English) reference | : Book 24, Hadith 5281 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4245 |
In-book reference | : Book 41, Hadith 24 |
English translation | : Vol. 5, Book 41, Hadith 4250 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4623 |
In-book reference | : Book 44, Hadith 175 |
English translation | : Vol. 5, Book 44, Hadith 4627 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4624 |
In-book reference | : Book 44, Hadith 176 |
English translation | : Vol. 5, Book 44, Hadith 4628 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3233 |
In-book reference | : Book 28, Hadith 34 |
English translation | : Vol. 4, Book 28, Hadith 3233 |
Narrated Thabit ibn Wadi'ah:
We were in an army with the Messenger of Allah (saws). We got some lizards. I roasted one lizard and brought it to the Messenger of Allah (saws) and placed it before him. He took a stick and counted its fingers. He then said: A group from the children of Isra'il was transformed into an animal of the land, and I do not know which animal it was. He did not eat it nor did he forbid (its eating).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3795 |
In-book reference | : Book 28, Hadith 60 |
English translation | : Book 27, Hadith 3786 |
Reference | : Sunan an-Nasa'i 4252 |
In-book reference | : Book 41, Hadith 31 |
English translation | : Vol. 5, Book 41, Hadith 4257 |
Reference | : Sunan an-Nasa'i 4423 |
In-book reference | : Book 43, Hadith 63 |
English translation | : Vol. 5, Book 43, Hadith 4428 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3232 |
In-book reference | : Book 28, Hadith 33 |
English translation | : Vol. 4, Book 28, Hadith 3232 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3612 |
In-book reference | : Book 32, Hadith 63 |
English translation | : Vol. 4, Book 32, Hadith 3612 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3097 |
In-book reference | : Book 25, Hadith 216 |
English translation | : Vol. 4, Book 25, Hadith 3097 |
Grade: | Sahih hadeeth because of corroborating evidence, this isnad is da'eef because of the weakness of Hajjaj bin Nusair] (Darussalam) |
Reference | : Musnad Ahmad 520 |
In-book reference | : Book 4, Hadith 112 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1464 |
In-book reference | : Book 4, Hadith 865 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4088 |
In-book reference | : Book 20, Hadith 25 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4103 |
In-book reference | : Book 20, Hadith 39 |
Sunnah.com reference | : Book 12, Hadith 23 |
English translation | : Book 12, Hadith 1381 |
Arabic reference | : Book 12, Hadith 1341 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep."
Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills it intentionally, there shall be repayment the like of what he has slain, from livestock, as shall be judged by two men of justice among you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people."
USC-MSA web (English) reference | : Book 20, Hadith 168 |
Arabic reference | : Book 20, Hadith 870 |
Narrated Abu Tha`laba Al-Khushani:
The Prophet forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Allah's Apostle forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Allah's Apostle forbade the eating of the flesh of every wild beast having fangs . "
Reference | : Sahih al-Bukhari 5780, 5781 |
In-book reference | : Book 76, Hadith 92 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 672 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Hafsa, umm al-muminin, once said to the Messenger of Allah, may Allah bless him and grant him peace, "Why is it that everyone has left ihram and you still have not left ihram from your umra?" and he replied, "I have matted my hair and garlanded my sacrificial animal and will not leave ihram until I have sacrificed the animal."
USC-MSA web (English) reference | : Book 20, Hadith 189 |
Arabic reference | : Book 20, Hadith 888 |
Narrated Adi bin Hatim:
I said, "O Allah's Apostle! We let loose our trained hounds after a game?" He said, "Eat what they hunt for you." I said, "Even if they killed (the game)?" He replied, 'Even if they killed (the game)." I said, 'We also hit (the game) with the Mi'rad?" He said, "Eat of the animal which the Mi'rad kills by piercing its body, but do not eat of the animal which is killed by the broad side of the Mi'rad.''
Reference | : Sahih al-Bukhari 5477 |
In-book reference | : Book 72, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 386 |
(deprecated numbering scheme) |
Jabir reported Allah's Messenger (May peace be upon him) as saying:
Reference | : Sahih Muslim 1218c |
In-book reference | : Book 15, Hadith 161 |
USC-MSA web (English) reference | : Book 7, Hadith 2805 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3576 |
In-book reference | : Book 17, Hadith 22 |
Narrated `Aisha the wife of the Prophet:
Allah's Apostle called the salamander a bad animal, but I did not hear him ordering it to be killed."
Reference | : Sahih al-Bukhari 1831 |
In-book reference | : Book 28, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 57 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4250 |
In-book reference | : Book 41, Hadith 29 |
English translation | : Vol. 5, Book 41, Hadith 4255 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4622 |
In-book reference | : Book 44, Hadith 174 |
English translation | : Vol. 5, Book 44, Hadith 4626 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) prohibited eating the animal which feeds on filth and drinking its milk.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3785 |
In-book reference | : Book 28, Hadith 50 |
English translation | : Book 27, Hadith 3776 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2206 |
In-book reference | : Book 12, Hadith 70 |
English translation | : Vol. 3, Book 12, Hadith 2206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3188 |
In-book reference | : Book 27, Hadith 27 |
English translation | : Vol. 4, Book 27, Hadith 3188 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3224 |
In-book reference | : Book 28, Hadith 25 |
English translation | : Vol. 4, Book 28, Hadith 3224 |
[Al-Bukhari and Muslim].
ومعناه: تحبس للقتل.
Reference | : Riyad as-Salihin 1602 |
In-book reference | : Book 17, Hadith 92 |
Reference | : Sunan an-Nasa'i 4442 |
In-book reference | : Book 43, Hadith 82 |
English translation | : Vol. 5, Book 43, Hadith 4447 |
حسن صحيح خ دون الموقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2811 |
In-book reference | : Book 16, Hadith 24 |
English translation | : Book 15, Hadith 2805 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3098 |
In-book reference | : Book 25, Hadith 217 |
English translation | : Vol. 4, Book 25, Hadith 3098 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3101 |
In-book reference | : Book 25, Hadith 220 |
English translation | : Vol. 4, Book 25, Hadith 3101 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 633 |
In-book reference | : Book 5, Hadith 70 |
Grade: | A Hasan Hadeeth its isnad is da'eef because of the Weakness of Jabir Al-Ju'fi] (Darussalam) |
Reference | : Musnad Ahmad 864 |
In-book reference | : Book 5, Hadith 293 |
Narrated Abaya bin Rifaa:
My grandfather, Rafi` bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Allah's Apostle came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Allah's Apostle said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Allah's Apostle! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668)
Reference | : Sahih al-Bukhari 2507 |
In-book reference | : Book 47, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 684 |
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Narrated Abaya bin Rifaa:
My grandfather, Rafi` said, "We were in the company of the Prophet at DhulHulaifa, and the people suffered from hunger. We got some camels and sheep (as booty) and the Prophet was still behind the people. They hurried and put the cooking pots on the fire. (When he came) he ordered that the cooking pots should be upset and then he distributed the booty (amongst the people) regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired, as they had a few horses (for chasing it). So a man threw an arrow at it and caused it to stop (with Allah's Permission). On that the Prophet said, 'Some of these animals behave like wild beasts, so, if any animal flee from you, deal with it in the same way." My grandfather asked (the Prophet ), "We hope (or are afraid) that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes?" Allah's Apostle replied, "If the instrument used for killing causes the animal to bleed profusely and if Allah's Name is mentioned on killing it, then eat its meat (i.e. it is lawful) but won't use a tooth or a nail and I am telling you the reason: A tooth is a bone (and slaughtering with a bone is forbidden ), and a nail is the slaughtering instrument of the Ethiopians."
Reference | : Sahih al-Bukhari 3075 |
In-book reference | : Book 56, Hadith 280 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 309 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father used to kill his sacrificial animals while they were standing.
Malik said, "No-one is permitted to shave his head until he has killed his sacrificial animal, and no-one must sacrifice before dawn on the day of sacrifice. The things that should be done on the day of sacrifice are slaughtering, donning clothes, grooming the body generally (at-tafath) and shaving the head, and none of this may be done before the day of sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 192 |
Arabic reference | : Book 20, Hadith 891 |
Hafsa (Allah be pleased with her) said that Allah's Apostle (may peace be upon him) commanded his wives that they should put off Ihram during the year of Hajj (at-ul-Wada'). whereupon she (Hafsa) said:
Reference | : Sahih Muslim 1229e |
In-book reference | : Book 15, Hadith 196 |
USC-MSA web (English) reference | : Book 7, Hadith 2837 |
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Reference | : Sunan an-Nasa'i 4409 |
In-book reference | : Book 43, Hadith 49 |
English translation | : Vol. 5, Book 43, Hadith 4414 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because Muhammad bin Ubaidullah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 979 |
In-book reference | : Book 5, Hadith 403 |
Yahya related to me that Malik said, "Someone whose passage to the House is blocked by an enemy is freed from every restriction of ihram, and should sacrifice his animal and shave his head wherever he has been detained, and there is nothing for him to make up afterwards."
Yahya related to me from Malik that he had heard that when the Messenger of Allah, may Allah bless him and grant him peace, and his companions came out of ihram at al-Hudaybiya they sacrificed their sacrificial animals and shaved their heads, and were freed from all the restrictions of ihram without having done tawaf of the House and without their sacrificial animals reaching the Kaba.
There is nothing known about the Messenger of Allah, may Allah bless him and grant him peace, ever telling any of his companions, or anybody else that was with him, to make up for anything they had missed or to go back to doing anything they had not finished doing.
USC-MSA web (English) reference | : Book 20, Hadith 99 |
Rafi' b. Khadij is reported to have said:
Reference | : Sahih Muslim 1968a |
In-book reference | : Book 35, Hadith 29 |
USC-MSA web (English) reference | : Book 22, Hadith 4846 |
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That the Messenger of Allah (saws) said: "Any skin tanned, then it has been made pure."
This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge, they say that when the skin of a dead animal has been tanned then it has been made pure.
[Abu 'Eisa said:] Ash-Shafi'i said: "Any dead animals skin that is tanned, then it has been made pure, except for the dog and the pig." Some of the people of knowledge among the Companions of the Prophet (saws) disliked skins of predators even when tanned, and this is the view of 'Abdullah bin Al-Mubarak, Ahmad and Ishaq, and they were firm about not wearing them and performing Salat in them. Ishaq bin Ibrahim said: "The saying of the Prophet (saws):'Any skin that is tanned, then it has been made pure' only refers to the skins of animals whose meat is eaten." This is how it was explained by An-Nasr bin Shumail.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1728 |
In-book reference | : Book 24, Hadith 9 |
English translation | : Vol. 3, Book 22, Hadith 1728 |
Narrated Hafsa:
Allah's Apostle said, "It is not sinful (of a Muhrim) to kill five kinds of animals, namely: the crow, the kite, the mouse, the scorpion and the rabid dog."
Reference | : Sahih al-Bukhari 1828 |
In-book reference | : Book 28, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 54 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1382 |
In-book reference | : Book 15, Hadith 63 |
English translation | : Vol. 3, Book 13, Hadith 1382 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1509 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Vol. 1, Book 17, Hadith 1509 |
That the Messenger of Allah (saws) said: "Animals [two for one] are not proper on credit, and there is no harm in a hand to hand (exchange)."
The Hadith is Hasan Sahih.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1238 |
In-book reference | : Book 14, Hadith 38 |
English translation | : Vol. 1, Book 12, Hadith 1238 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) ordered that the skins of the animals which had died a natural death should be used when they are tanned.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4124 |
In-book reference | : Book 34, Hadith 105 |
English translation | : Book 33, Hadith 4112 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2850 |
In-book reference | : Book 17, Hadith 7 |
English translation | : Book 16, Hadith 2844 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2797 |
In-book reference | : Book 16, Hadith 10 |
English translation | : Book 15, Hadith 2791 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2399 |
In-book reference | : Book 15, Hadith 10 |
English translation | : Vol. 3, Book 15, Hadith 2399 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 732 |
In-book reference | : Book 5, Hadith 165 |
Grade: | Sahih Hadeeth, al-Bukhari (1717) and Muslim (1317)] (Darussalam) |
Reference | : Musnad Ahmad 897 |
In-book reference | : Book 5, Hadith 326 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4101 |
In-book reference | : Book 20, Hadith 37 |