Sunnah.com reference | : Book 8, Hadith 7 |
English translation | : Book 8, Hadith 980 |
Arabic reference | : Book 8, Hadith 973 |
فِيهِ اَلَّذِي قَبْلَهُ وَمَا أَشْبَهَهُ
قَالَ : "هِيَ لَكَ , أَوْ لِأَخِيكَ , أَوْ لِلذِّئْبِ " .
قَالَ : فَضَالَّةُ اَلْإِبِلِ ?
قَالَ : " مَا لَكَ وَلَهَا ? مَعَهَا سِقَاؤُهَا وَحِذَاؤُهَا , تَرِدُ اَلْمَاءَ , وَتَأْكُلُ اَلشَّجَرَ , حَتَّى يَلْقَاهَا رَبُّهَا } مُتَّفَقٌ عَلَيْه ِ 1 .
Sunnah.com reference | : Book 7, Hadith 201 |
English translation | : Book 7, Hadith 947 |
Arabic reference | : Book 7, Hadith 940 |
That the Messenger of Allah (saws) said: "Whoever fashions an image, he will be punished by Allah until he breathes into it - meaning the soul - and he cannot breath (a soul) into it. And whoever listens to a people's conversation, while they have gone away from him for it, then He will have lead poured into his ears on the Day of Judgement."
He said: There are narrations on this topic from 'Abdullah bin Mas'ud, Abu Hurairah, Abu Juhaifah, 'Aishah, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1751 |
In-book reference | : Book 24, Hadith 32 |
English translation | : Vol. 3, Book 22, Hadith 1751 |
Yahya related to me from Malik from Ibn Shihab that al-Qasim ibn Muhammad said that he had heard a man asking ibn Abbas about booty. Ibn Abbas said, "Horses are part of the booty and personal effects are as well."
Then the man repeated his question, and Ibn Abbas repeated his answer. Then the man said, "What are the spoils which He, the Blessed, the Exalted, mentioned in His Book?" He kept on asking until Ibn Abbas was on the verge of being annoyed, then Ibn Abbas said, "Do you know who this man is like? Ibn Sabigh, who was beaten by Umar ibn al-Khattab because he was notorious for asking foolish questions."
Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man's effects without the permission of the Imam. He said, "No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever said, 'Whoever kills someone can have his effects,' on any other day than the day of Hunayn."
3
USC-MSA web (English) reference | : Book 21, Hadith 19 |
Arabic reference | : Book 21, Hadith 980 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1742 |
In-book reference | : Book 5, Hadith 214 |
Tawus said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2200 |
In-book reference | : Book 13, Hadith 26 |
English translation | : Book 12, Hadith 2194 |
Grade: | [Sahih lighairihi (Darussalam) |
Reference | : Musnad Ahmad 116 |
In-book reference | : Book 2, Hadith 34 |
Sa'id b. Jubair reported:
Reference | : Sahih Muslim 1997a |
In-book reference | : Book 36, Hadith 60 |
USC-MSA web (English) reference | : Book 23, Hadith 4932 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1250 |
In-book reference | : Book 5, Hadith 448 |
English translation | : Vol. 1, Book 5, Hadith 1250 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2223) and Muslim (1582)] (Darussalam) |
Reference | : Musnad Ahmad 170 |
In-book reference | : Book 2, Hadith 87 |
Narrated Ibn `Abbas:
that `Umar entered upon Hafsa and said, "O my daughter! Do not be misled by the manners of her who is proud of her beauty because of the love of Allah's Apostle for her." By 'her' he meant `Aisha. `Umar added, "Then I told that to Allah's Apostle and he smiled (on hearing that).
Reference | : Sahih al-Bukhari 5218 |
In-book reference | : Book 67, Hadith 151 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 145 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1361 |
In-book reference | : Book 5, Hadith 559 |
English translation | : Vol. 1, Book 5, Hadith 1361 |
From the Prophet (saws): "He prohibited meeting the owners of the goods."
[He said:] There are narrations on this topic from 'Ali, Ibn 'Abbas, Abu Hurairah, Abu Sa'eed, Ibn 'Umar, and a man from the Companions of the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1220 |
In-book reference | : Book 14, Hadith 19 |
English translation | : Vol. 3, Book 12, Hadith 1220 |
Reference | : Mishkat al-Masabih 5773 |
In-book reference | : Book 29, Hadith 33 |
Grade: | Sahih (Darussalam) [ al Bukhari (581) and Muslim (826)] (Darussalam) |
Reference | : Musnad Ahmad 110 |
In-book reference | : Book 2, Hadith 28 |
Narrated Ibn `Umar:
`Umar said "O Allah's Apostle! I vowed to perform I`tikaf for one night in Al-Masjid-al-Haram, during the Pre-Islamic Period of ignorance (before embracing Islam). "The Prophet said, "Fulfill your vow." Ibn `Umar said to the lady, "Pray on her behalf." Ibn `Abbas said the same.
Reference | : Sahih al-Bukhari 6697 |
In-book reference | : Book 83, Hadith 74 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 688 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2464 |
In-book reference | : Book 23, Hadith 30 |
English translation | : Vol. 3, Book 23, Hadith 2466 |
Narrated Ibn `Abbas:
The Prophet cursed the effeminate men and those women who assume the similitude (manners) of men. He also said, "Turn them out of your houses." He turned such-and-such person out, and `Umar also turned out such-and-such person.
Reference | : Sahih al-Bukhari 6834 |
In-book reference | : Book 86, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 820 |
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Narrated Abdullah ibn Abbas:
Some reliable people testified before me, and among them was Umar ibn al-Khattab, and most reliable in my eyes was Umar: The Prophet of Allah (saws) said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the 'Asr prayer until the sun sets.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1276 |
In-book reference | : Book 5, Hadith 27 |
English translation | : Book 5, Hadith 1271 |
صحيح م خ دون قوله أما شعرت (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1623 |
In-book reference | : Book 9, Hadith 68 |
English translation | : Book 9, Hadith 1619 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2199 |
In-book reference | : Book 13, Hadith 25 |
English translation | : Book 12, Hadith 2193 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2662 |
In-book reference | : Book 10, Hadith 153 |
Reference | : Bulugh al-Maram 770 |
In-book reference | : Book 6, Hadith 62 |
English translation | : Book 6, Hadith 789 |
Grade: | Sahih lighairihi and its isnad is da'eef al-Bukhari (6647) Muslim (1646)] (Darussalam) |
Reference | : Musnad Ahmad 214 |
In-book reference | : Book 2, Hadith 131 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2937 |
In-book reference | : Book 24, Hadith 320 |
English translation | : Vol. 3, Book 24, Hadith 2940 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2461 |
In-book reference | : Book 37, Hadith 47 |
English translation | : Vol. 4, Book 11, Hadith 2461 |
Narrated Malik bin Aus An-Nasri:
I proceeded till I entered upon `Umar (and while I was sitting there), his gate-keeper Yarfa came to him and said, " `Uthman, `Abdur-Rahman, Az-Zubair and Sa`d ask your permission to come in." `Umar allowed them. So they entered, greeted, and sat down. (After a while the gatekeeper came) and said, "Shall I admit `Ali and `Abbas?'' `Umar allowed them to enter. Al-`Abbas said "O Chief of the believers! Judge between me and the oppressor (`Ali)." Then there was a dispute (regarding the property of Bani Nadir) between them (`Abbas and `Ali). `Uthman and his companions said, "O Chief of the Believers! Judge between them and relieve one from the other." `Umar said, "Be patient! beseech you by Allah, with Whose permission the Heaven and the Earth Exist! Do you know that Allah's Apostle said, 'Our property is not to be inherited, and whatever we leave is to be given in charity,' and by this Allah's Apostle meant himself?" On that the group said, "He verily said so." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, do you both know that Allah's Apostle said so?" They both replied, "Yes". `Umar then said, "Now I am talking to you about this matter (in detail) . Allah favored Allah's Apostle with some of this wealth which He did not give to anybody else, as Allah said: 'What Allah bestowed as Fai (Booty on His Apostle for which you made no expedition... ' (59.6) So that property was totally meant for Allah's Apostle, yet he did not collect it and ignore you, nor did he withhold it with your exclusion, but he gave it to you and distributed it among you till this much of it was left behind, and the Prophet, used to spend of this as the yearly expenditures of his family and then take what remained of it and spent it as he did with (other) Allah's wealth. The Prophet did so during all his lifetime, and I beseech you by Allah, do you know that?" They replied, "Yes." `Umar then addressed `Ali and `Abbas, saying, "I beseech you both by Allah, do you know that?" Both of them replied, "Yes." `Umar added, "Then Allah took His Apostle unto Him. Abu Bakr then said 'I am the successor of Allah's Apostle' and took over all the Prophet's property and disposed of it in the same way as Allah's Apostle used to do, and you were present then." Then he turned to `Ali and `Abbas and said, "You both claim that Abu Bakr did so-and-so in managing the property, but Allah knows that Abu Bakr was honest, righteous, intelligent, and a follower of what is right in managing it. Then Allah took Abu Bakr unto Him, 'I said: I am the successor of Allah's Apostle and Abu Bakr.' So I took over the property for two years and managed it in the same way as Allah's Apostle, and Abu Bakr used to do. Then you both (`Ali and `Abbas) came to me and asked for the same thing! (O `Abbas! You came to me to ask me for your share from nephew's property; and this (`Ali) came to me asking for his wives share from her father's property, and I said to you both, 'If you wish, I will place it in your custody on condition that you both will manage it in the same way as Allah's Apostle and Abu Bakr did and as I have been doing since I took charge of managing it; otherwise, do not speak to me anymore about it.' Then you both said, 'Give it to us on that (condition).' So I gave it to you on that condition. Now I beseech you by Allah, did I not give it to them on that condition?" The group (whom he had been addressing) replied, "Yes." `Umar then addressed `Abbas and `Ali saying, "I beseech you both by Allah, didn't I give you all that property on that condition?" They said, "Yes." `Umar then said, "Are you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and the Earth exists I will not give any verdict other than that till the Hour is established; and if you both are unable to manage this property, then you can hand it back to me, and I will be sufficient for it on your behalf." (See, Hadith No. 326, Vol. 4)
Reference | : Sahih al-Bukhari 7305 |
In-book reference | : Book 96, Hadith 36 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 408 |
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Narrated Malik bin Aus:
'I went and entered upon `Umar, his doorman, Yarfa came saying `Uthman, `Abdur-Rahman, Az- Zubair and Sa`d are asking your permission (to see you). May I admit them? `Umar said, 'Yes.' So he admitted them Then he came again and said, 'May I admit `Ali and `Abbas?' He said, 'Yes.' `Abbas said, 'O, chief of the believers! Judge between me and this man (Ali ). `Umar said, 'I beseech you by Allah by Whose permission both the heaven and the earth exist, do you know that Allah's Apostle said, 'Our (the Apostles') property will not be inherited, and whatever we leave (after our death) is to be spent in charity?' And by that Allah's Apostle meant himself.' The group said, '(No doubt), he said so.' `Umar then faced `Ali and `Abbas and said, 'Do you both know that Allah's Apostle said that?' They replied, '(No doubt), he said so.' `Umar said, 'So let me talk to you about this matter. Allah favored His Apostle with something of this Fai' (i.e. booty won by the Muslims at war without fighting) which He did not give to anybody else; Allah said:-- 'And what Allah gave to His Apostle ( Fai' Booty) .........to do all things....(59.6) And so that property was only for Allah's Apostle . Yet, by Allah, he neither gathered that property for himself nor withheld it from you, but he gave its income to you, and distributed it among you till there remained the present property out of which the Prophet used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's property is spent (i.e. in charity etc.). Allah's Apostle followed that throughout his life. Now I beseech you by Allah, do you know all that?' They said, 'Yes.' `Umar then said to `Ali and `Abbas, 'I beseech you by Allah, do you know that?' Both of them said, 'Yes.' `Umar added, 'And when the Prophet died, Abu Bakr said, ' I am the successor of Allah's Apostle, and took charge of that property and managed it in the same way as Allah's Apostle did. Then I took charge of this property for two years during which I managed it as Allah's Apostle and Abu Bakr did. Then you both (`Ali and `Abbas) came to talk to me, bearing the same claim and presenting the same case. (O `Abbas!) You came to me asking for your share from the property of your nephew, and this man (Ali) came to me, asking for the share of h is wife from the property of her father. I said, 'If you both wish, I will give that to you on that condition (i.e. that you would follow the way of the Prophet and Abu Bakr and as I (`Umar) have done in man aging it).' Now both of you seek of me a verdict other than that? Lo! By Allah, by Whose permission both the heaven and the earth exist, I will not give any verdict other than that till the Hour is established. If you are unable to manage it, then return it to me, and I will be sufficient to manage it on your behalf.' "
Reference | : Sahih al-Bukhari 6728 |
In-book reference | : Book 85, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 720 |
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'Abdullah b. Abu Mulaika said:
Reference | : Sahih Muslim 928b, 927i, 929b |
In-book reference | : Book 11, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 2023 |
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Narrated Wa'il ibn Hujr:
When the Messenger of Allah (saws) recited the verse "Nor of those who go astray" (Surah al-Fatihah, verse 7), he would say Amin; and raised his voice (while uttering this word).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 932 |
In-book reference | : Book 2, Hadith 543 |
English translation | : Book 3, Hadith 932 |
Grade: | Sahih hadeeth and its isnad is Hasan, al-Bukhari (1287) and Muslim (927)] (Darussalam) |
Reference | : Musnad Ahmad 386 |
In-book reference | : Book 2, Hadith 287 |
Narrated Ibn `Abbas:
I intended to ask `Umar so I said, "Who were those two ladies who tried to back each other against the Prophet?" I hardly finished my speech when he said, They were `Aisha and Hafsa."
Reference | : Sahih al-Bukhari 4914 |
In-book reference | : Book 65, Hadith 434 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 436 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1370 |
In-book reference | : Book 14, Hadith 6 |
English translation | : Vol. 2, Book 14, Hadith 1371 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas and Abdullah ibn Umar were asked about a man who had a free woman as a wife and then wanted to marry a slave-girl. They disapproved that he should combine the two of them.
USC-MSA web (English) reference | : Book 28, Hadith 28 |
Arabic reference | : Book 28, Hadith 1122 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 507 |
In-book reference | : Book 1, Hadith 241 |
English translation | : Vol. 1, Book 1, Hadith 507 |
Reference | : Mishkat al-Masabih 5394 |
In-book reference | : Book 27, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 855 |
In-book reference | : Book 5, Hadith 53 |
English translation | : Vol. 1, Book 5, Hadith 855 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3253 |
In-book reference | : Book 47, Hadith 305 |
English translation | : Vol. 5, Book 44, Hadith 3253 |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) recited the verse "Not of those with whom Thou art angry, nor of those who go astray," he would say Amin so loudly that those near him in the first row would hear it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 934 |
In-book reference | : Book 2, Hadith 545 |
English translation | : Book 3, Hadith 934 |
Sunnah.com reference | : Book 7, Hadith 188 |
English translation | : Book 7, Hadith 936 |
Arabic reference | : Book 7, Hadith 930 |
Narrated Ibn `Abbas:
The Prophet cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses ." The Prophet turned out such-and-such man, and `Umar turned out such-and-such woman.
Reference | : Sahih al-Bukhari 5886 |
In-book reference | : Book 77, Hadith 103 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 774 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 860 |
In-book reference | : Book 9, Hadith 53 |
English translation | : Vol. 2, Book 4, Hadith 860 |
Narrated Abdullah ibn Mas'ud:
When the Messenger of Allah (saws) addressed, he would say: Praise be to Allah, from Whom we seek help and pardon,and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1097 |
In-book reference | : Book 2, Hadith 708 |
English translation | : Book 3, Hadith 1092 |
Narrated Ibn 'Abbas:
The daughter of Abi Umaiyya, was the wife of 'Umar bin Al-Khattab. 'Umar divorced her and then Mu'awiyya bin Abi Sufyan married her. Similarly, Um Al-Hakam, the daughter of Abi Sufyan was the wife of 'Iyad bin Ghanm Al-Fihri. He divorced her and then 'Abdullah bin 'Uthman Al-Thaqafi married her.
Reference | : Sahih al-Bukhari 5287 |
In-book reference | : Book 68, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 210 |
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Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed.
Abu Dawud said: The statement "ablution is necessary for one who sleeps while one is lying down" is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn 'Abbas; they did not mention anything about it. He (Ibn 'Abbas) said: The Prophet (saws) was protected (during his sleep). 'Aishah reported: The Prophet (saws) said: My eyes sleep, but my heart does not sleep. Shu'bah said: Qatadah heard from Abu'l-'Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn 'Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn 'Abbas saying: (This tradition) has been narrated to me by reliable persons ; 'Umar is one of them, and the most reliable of them in my opinion is 'Umar. Abu Dawud said: I asked Ahmad b. Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 202 |
In-book reference | : Book 1, Hadith 202 |
English translation | : Book 1, Hadith 202 |
Abu Nadra reported:
Reference | : Sahih Muslim 1594d |
In-book reference | : Book 22, Hadith 126 |
USC-MSA web (English) reference | : Book 10, Hadith 3875 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3383 |
In-book reference | : Book 30, Hadith 13 |
English translation | : Vol. 4, Book 30, Hadith 3383 |
Sunnah.com reference | : Book 8, Hadith 125 |
English translation | : Book 8, Hadith 1082 |
Arabic reference | : Book 8, Hadith 1071 |
"The Prophet (saws) prohibited eating the Jallalah and milking it."
He said: There is something on this topic from 'Abdullah bin 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Gharib.
Ath-Thawri reported it from Ibn Abi Najih, from Mujahid, from the Prophet (saws) in Mursal form.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1824 |
In-book reference | : Book 25, Hadith 39 |
English translation | : Vol. 3, Book 23, Hadith 1824 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 562 |
In-book reference | : Book 6, Hadith 69 |
English translation | : Vol. 1, Book 6, Hadith 563 |
Narrating this tradition Malik b. Aws said:
Abu Dawud said: He ('Umar) intended that the name of division should not apply to it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2964 |
In-book reference | : Book 20, Hadith 37 |
English translation | : Book 19, Hadith 2958 |
Grade: | Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 186 |
In-book reference | : Book 1, Hadith 178 |
Grade: | Sahih (Darussalam) because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 291 |
In-book reference | : Book 2, Hadith 199 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4166 |
In-book reference | : Book 39, Hadith 18 |
English translation | : Vol. 1, Book 3, Hadith 4171 |
Ibn 'Umar narrated that the Messenger of Allah (S.A.W)said:
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Abbas and 'Abdullah bin 'Amr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2131 |
In-book reference | : Book 31, Hadith 8 |
English translation | : Vol. 4, Book 5, Hadith 2131 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5306 |
In-book reference | : Book 48, Hadith 267 |
English translation | : Vol. 6, Book 48, Hadith 5308 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 689 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Vol. 2, Book 3, Hadith 689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4134 |
In-book reference | : Book 38, Hadith 2 |
English translation | : Vol. 5, Book 38, Hadith 4139 |
Narrated Malik bin Aus bin Al-Hadathan:
Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper, Yarfa, came and said, "Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are seeking permission (to meet you)." `Umar said, "Yes. So he admitted them and they entered, greeted, and sat down. After a short while Yarfa came again and said to `Umar 'Shall I admit `Ali and `Abbas?" `Umar said, "Yes." He admitted them and when they entered, they greeted and sat down. `Abbas said, "O Chief of the Believers! Judge between me and this (`Ali)." The group, `Uthman and his companions Sa`d, 'O Chief of the Believers! Judge between them and relieve one from the other." `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah's Apostle said. 'We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.' And by that Allah's Apostles meant himself?" The group said, "He did say so." `Umar then turned towards 'All and `Abbas and said. "I beseech you both by Allah, do you know that Allah's Apostle said that?" They said, 'Yes " `Umar said, "Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty) which He did not give to anybody else. And Allah said:-- 'And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry . . . Allah is Able to do all things.' (59.6) So this property was especially granted to Allah's Apostle. But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah's Apostle used to provide his family with their yearly needs, and whatever remained, he would spend where Allah's Property (the revenues of Zakat) used to be spent. Allah's Apostle kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?" They said, "Yes." Then `Umar said to `Ali and `Abbas, "I beseech you by Allah, do you both know that?" They said, "Yes." `Umar added, "When Allah had taken His Apostle unto Him, Abu Bakr said, 'I am the successor of Allah's Apostle. So he took charge of that property and did with it the same what Allah's Apostle used to do, and both of you knew all about it then." Then `Umar turned towards `Ali and `Abbas and said, "You both claim that Abu- Bakr was so-and-so! But Allah knows that he was honest, sincere, pious and right (in that matter). Then Allah caused Abu Bakr to die, and I said, 'I am the successor of Allah's Apostle and Abu Bakr.' So I kept this property in my possession for the first two years of my rule, and I used to do the same with it as Allah's Apostle and Abu Bakr used to do. Later both of you (`Ali and `Abbas) came to me with the same claim and the same problem. (O `Abbas!) You came to me demanding your share from (the inheritance of) the son of your brother, and he (`Ali) came to me demanding his wives share from (the inheritance of) her father. So I said to you, 'If you wish I will hand over this property to you, on condition that you both promise me before Allah that you will manage it in the same way as Allah's Apostle and Abu Bakr did, and as I have done since the beginning of my rule; otherwise you should not speak to me about it.' So you both said, 'Hand over this property to us on this condition.' And on this condition I handed it over to you. I beseech you by Allah, did I hand it over to them on that condition?" The group said, "Yes." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, did I hand it over to you both on that condition?" They both said, "Yes." `Umar added, "Do you want me now to give a decision other than that? By Him with Whose permission (order) both the Heaven and the Earth stand fast, I will never give any decision other than that till the Hour is established! But if you are unable to manage it (that property), then return it to me and I will be sufficient for it on your behalf . "
Reference | : Sahih al-Bukhari 5358 |
In-book reference | : Book 69, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 271 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 845 |
In-book reference | : Book 4, Hadith 271 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 154 |
In-book reference | : Book 1, Hadith 147 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2906 |
In-book reference | : Book 24, Hadith 289 |
English translation | : Vol. 3, Book 24, Hadith 2909 |
Grade: | Sahih because of corroborating evidence; this isnad is da'eef (Darussalam) |
Reference | : Musnad Ahmad 240 |
In-book reference | : Book 2, Hadith 155 |
Grade: | Sahih (Darussalam) [, al-Bukhari (581) and Muslim (826)] (Darussalam) |
Reference | : Musnad Ahmad 364 |
In-book reference | : Book 2, Hadith 267 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, "I heard Umar ibn al- Khattab say, 'Stoning is in the Book of Allah for those who commit adultery, men or women when they are muhsan and when there is clear proof of pregnancy or a confession.' "
USC-MSA web (English) reference | : Book 41, Hadith 8 |
Arabic reference | : Book 41, Hadith 1510 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 183 |
In-book reference | : Book 2, Hadith 35 |
English translation | : Vol. 1, Book 2, Hadith 183 |
Narrated Ibn `Abbas:
A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a subnarrator) said from his father, "I heard Ibn `Umar saying that she would not depart. Then later I heard him saying that the Prophet had allowed them (menstruating women) to depart."
Reference | : Sahih al-Bukhari 1760, 1761 |
In-book reference | : Book 25, Hadith 237 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 814 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5643 |
In-book reference | : Book 51, Hadith 105 |
English translation | : Vol. 6, Book 51, Hadith 5646 |
Ibn Abbas (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1582a |
In-book reference | : Book 22, Hadith 89 |
USC-MSA web (English) reference | : Book 10, Hadith 3842 |
(deprecated numbering scheme) |
Narrated Umar ibn al-Khattab:
AbulBakhtari said: I heard from a man a tradition which I liked. I said to him: Write it down for me. So he brought it clearly written to me.
(It says): Al-Abbas and Ali entered upon Umar when Talhah, az-Zubayr, AbdurRahman and Sa'd were with him. They (Abbas and Ali) were disputing.
Umar said to Talhah, az-Zubayr, AbdurRahman and Sa'd: Do you not know that the Messenger of Allah (saws) said: All the property of the Prophet (saws) is sadaqah (alms), except what he provided for his family for their sustenance and their clothing. We are not to be inherited.
They said: Yes, indeed. He said: The Messenger of Allah (saws) used to spend from his property on his family, and give the residue as sadaqah (alms). The Messenger of Allah (saws) then died, and AbuBakr ruled for two years. He would deal with it in the same manner as the Messenger of Allah (saws) did. He then mentioned a little from the tradition of Malik ibn Aws.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2975 |
In-book reference | : Book 20, Hadith 48 |
English translation | : Book 19, Hadith 2969 |
Narrated Ali ibn AbuTalib:
I, al-Abbas, Fatimah and Zayd ibn Harithah gathered with the Prophet (saws) and I said: Messenger of Allah, if you think to assign us our right (portion) in this fifth ( of the booty) as mentioned in the Book of Allah, and this I may divide during your lifetime so that no one may dispute me after you, then do it. He said: He did that. He said: I divided it during the lifetime of the Messenger of Allah (saws). AbuBakr then assigned it to me. During the last days of the caliphate of Umar a good deal of property came to him and took out our portion. I said to him: We are well to do this year; but the Muslims are needy, so return it to them. He, therefore, returned it to them. No one called me after Umar. I met al-Abbas when I came out from Umar. He said: Ali, today you have deprived us of a thing that will never be returned to us. He was indeed a man of wisdom.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2984 |
In-book reference | : Book 20, Hadith 57 |
English translation | : Book 19, Hadith 2978 |
Malik narrated this hadith on the authority of the same chain of trans- witters that 'Ali b. Abil Talib said to a person:
Reference | : Sahih Muslim 1407b |
In-book reference | : Book 16, Hadith 35 |
USC-MSA web (English) reference | : Book 8, Hadith 3264 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1748 |
In-book reference | : Book 5, Hadith 220 |
Grade: | Sahih (Darussalam) [, al Bukhari (5835) (Darussalam) |
Reference | : Musnad Ahmad 321 |
In-book reference | : Book 2, Hadith 227 |
Narrated Umar ibn Mu'tab:
Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2187 |
In-book reference | : Book 13, Hadith 13 |
English translation | : Book 12, Hadith 2182 |
Narrated Abdullah Ibn Umar ; Abdullah Ibn Abbas:
The Prophet (saws) said: It is not lawful for a man to make a donation or give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3539 |
In-book reference | : Book 24, Hadith 124 |
English translation | : Book 23, Hadith 3532 |
Malik related to me from Yahya ibn Said that Sulayman ibn Yasar informed him that Abdullah ibn Abbas ibn Abi Rabia al-Makhzumi said, "Umar ibn al-Khattab gave me orders about the slaves of Quraysh and we flogged some of the slave-girls of the muslim lands fifty times each for fornication."
USC-MSA web (English) reference | : Book 41, Hadith 16 |
Arabic reference | : Book 41, Hadith 1518 |
Narrated Ibn `Abbas:
A woman is allowed to leave (go back home) if she gets menses (after Tawaf-Al-Ifada). Ibn `Umar formerly used to say that she should not leave but later on I heard him saying, "She may leave, since Allah's Apostle gave them the permission to leave (after Tawaf-Al-Ifada)."
Reference | : Sahih al-Bukhari 329, 330 |
In-book reference | : Book 6, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 326 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3690 |
In-book reference | : Book 32, Hadith 3 |
English translation | : Vol. 4, Book 32, Hadith 3720 |
Ibn Abbas reported that the name of Juwairiya (the wife of the Holy Prophet) was Barra (Pious). Allah's Messenger (may peace be upon him) changed her name to Juwairiya and said:
Reference | : Sahih Muslim 2140 |
In-book reference | : Book 38, Hadith 21 |
USC-MSA web (English) reference | : Book 25, Hadith 5334 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3277 |
In-book reference | : Book 26, Hadith 82 |
English translation | : Vol. 4, Book 26, Hadith 3279 |
Reference | : Mishkat al-Masabih 5860 |
In-book reference | : Book 29, Hadith 118 |
Ibn 'Abbas (Allah be pleased with them) reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (may peace be upon him) and that of Abu Bakr and two years of the caliphate of Umar (Allah be pleased with him) (was treated) as one. But Umar b. Khattab (Allah be pleased with him) said:
Reference | : Sahih Muslim 1472a |
In-book reference | : Book 18, Hadith 22 |
USC-MSA web (English) reference | : Book 9, Hadith 3491 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 929 |
In-book reference | : Book 11, Hadith 54 |
English translation | : Vol. 2, Book 11, Hadith 930 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3279 |
In-book reference | : Book 26, Hadith 84 |
English translation | : Vol. 4, Book 26, Hadith 3281 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1778 |
In-book reference | : Book 6, Hadith 7 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1781 |
In-book reference | : Book 6, Hadith 10 |
That he heard Tawus narrating from Ibn 'Umar and Ibn 'Abbas, and they both narrated this Hadith from the Prophet (saws). (A Hadith similar to no. 1298).
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (saws). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shafi'i argued with the Hadith of 'Abdullah bin 'Umar from the Prophet (saws): "It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1299 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Vol. 1, Book 12, Hadith 1299 |
Nafi' said:
Abu Dawud said: I heard Ahmad b. Hanbal say: Muhammad b. Thabit reported a rejected tradition.
Ibn Dasah said: Abu Dawud said: No one supported Muhammad b. Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet (saws), but reported it as an action of Ibn 'Umar.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 330 |
In-book reference | : Book 1, Hadith 330 |
English translation | : Book 1, Hadith 330 |
Narrated Ibn `Abbas:
`Umar said, Ubai was the best of us in the recitation (of the Qur'an) yet we leave some of what he recites.' Ubai says, 'PI have taken it from the mouth of Allah's Apostle and will not leave for anything whatever." But Allah said "None of Our Revelations do We abrogate or cause to be forgotten but We substitute something better or similar." 2.106
Reference | : Sahih al-Bukhari 5005 |
In-book reference | : Book 66, Hadith 27 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 527 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3427 |
In-book reference | : Book 27, Hadith 39 |
English translation | : Vol. 4, Book 27, Hadith 3457 |
Malik related to me that Yahya ibn Said heard Said ibn al- Musayyab say, "When Umar ibn al-Khattab came from Mina, he made his camel kneel at al-Abtah, and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said, 'O Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything.' Then he went to Madina and addressed the people. He said, 'People! Sunan have been laid down for you. Obligations have been placed upon you. You have been left with a clear way unless you lead people astray right and left.' He struck one of his hands on the other and then said, 'Take care lest you destroy the ayat of stoning so that one will say, "We do not find two hadds in the Book of Allah." The Messenger of Allah, may Allah bless him and grant him peace, stoned, so we have stoned. By He in Whose Hand my self is, had it not been that people would say that Umar ibn al-Khattab has added to the Book of Allah ta- ala, we would have written it, "The full-grown man and the full-grown woman, stone them absolutely." We have certainly recited that.'"
Malik said, "Yahya ibn Said said Said ibn al-Musayyab said, 'Dhu'l-Hijja had not passed before Umar was murdered, may Allah have mercy on him.' "
Yahya said that he had heard Malik say, "As for his words 'The full-grown man and the full-grown woman' he meant, 'The man and the woman who have been married, stone them absolutely.' "
USC-MSA web (English) reference | : Book 41, Hadith 10 |
Arabic reference | : Book 41, Hadith 1512 |
Ibn abbas said :
Abu Dawud said: That "it was given to servants to drink" means before it spoiled.
Abu Dawud said: Abu 'Umar Yahya al-Bahrani.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3713 |
In-book reference | : Book 27, Hadith 45 |
English translation | : Book 26, Hadith 3704 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3021 |
In-book reference | : Book 11, Hadith 255 |
Grade: | Sahih (Darussalam) [ al Bukhari (402)] (Darussalam) |
Reference | : Musnad Ahmad 161 |
In-book reference | : Book 2, Hadith 78 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 826a |
In-book reference | : Book 6, Hadith 349 |
USC-MSA web (English) reference | : Book 4, Hadith 1804 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3703 |
In-book reference | : Book 32, Hadith 16 |
English translation | : Vol. 4, Book 32, Hadith 3733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1083 |
In-book reference | : Book 5, Hadith 281 |
English translation | : Vol. 1, Book 5, Hadith 1083 |
Abu Dawud said “The opinion of Ibn ‘Abbas has been mentioned in the following tradition. “Ahmad bin Salih and Muhammad bin Yahya narrated this is the version of Ahmad (bin Salih)” from ‘Abd Ar Razzaq from Ma’mar from Al Zuhri from Abu Salamah din Abd Al Rahman bin ‘Awf and Muhammad bin ‘Abd Al Rahman bin Thawban from Muhammad bin Iyas that Ibn ‘Abbas, Abu Hurairah and ‘Abd Alah bin ‘Amr bin Al ‘As were asked about a virgin who is divorced three times by her husband. They all said “She is not lawful for him until she marries a man other than her former husband.” Abu Dawud said “Malik narrated from Yahya bin Sa’id from Bukair bin Al Ashajj from Mu’awiyah bin Abi ‘Ayyash who was present on this occasion when Muhammad bin Iyas bin Al Bukair came to Ibn Al Zubair and Asim in ‘Umar. He asked them about this matter. They replied “Go to Ibn ‘Abbas and Abu Hurairah, I have left them with A’ishah (may Allaah be pleased with her). He then narrated the rest of the tradition.”
Abu Dawud said “The statement of Ibn ‘Abbas goes “The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not, the previous husband is not lawful for her until she marries a man other than her husband”. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said “Ibn ‘Abbas withdrew his opinion.”"
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2198 |
In-book reference | : Book 13, Hadith 24 |
English translation | : Book 12, Hadith 2192 |
Reference | : Al-Adab Al-Mufrad 235 |
In-book reference | : Book 11, Hadith 15 |
English translation | : Book 11, Hadith 235 |