Yahya related to me from Malik from Zayd ibn Aslam that Jabir ibn Abdullah al-Ansari said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the raid on the Banu Ammar tribe." Jabir said, "I was resting under a tree when the Messenger of Allah, may Allah bless him and grant him peace, came. I said, 'Messenger of Allah; come to the shade.' So the Messenger of Allah, may Allah bless him and grant him peace, sat down, and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'From where did you get this?' I said, 'We brought it from Madina, Messenger of Allah.' "

Jabir continued, "We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Does he have two garments other than these?' I said, 'Yes, Messenger of Allah. He has two garments in the bag.' I gave them to him. He said, 'Let him go and put them on.' I let him go to put them on. As he turned to go, the Messenger of Allah, may Allah bless him and grant him peace, exclaimed, 'May Allah strike his neck. Isn't that better for him?' He said (taking him literally), 'Messenger of Allah, in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In the way of Allah.' " Jabir added, "The man was killed in the way of Allah."

"A man came to 'Abdullah and said: 'A story teller has said that a smoke will appear from the earth, taking the hearing of disbelievers and manifesting as a cold for the believers.'" He became angry, and since he was reclining, he sat up then said: 'When one of you is asked about something he knows, then let him speak accordingly' - Mansur (one of the narrators) narrated it as: "Then let him inform of it" - "And when asked about what he does not know, then let him say: "Allah knows best." For indeed, it is part of a man's knowledge, that when he is asked about something he does not know, he says: "Allah knows best." For verily Allah, Most High said to His Prophet: Say: "No wage do I ask of you for this, nor am I one of the pretenders (38:86)." When the Messenger of Allah (SAW) saw that the Quraish were behaving stubbornly with him, he said: "O Allah! Assist me against them with seven (years of famine) like the seven of Yusuf." So He punished them with drought making everything barren, until they ate skins and carcasses" - one of them said: "bones." He said: 'And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: "Verily your people are being destroyed, so supplicate to Allah for them." He said: "So this is about His saying: 'The Day when the sky will bring forth a visible smoke, covering the people, this is a painful torment (44:10 & 11).'" Mansur narrated it as: "So this is about His saying: Our Lord! Remove the torment from us, really we shall become believers (44:12)." - "So shall the punishment be removed from them in the Hereafter? Al-Batshah (humiliated defeat in Badr), Al-Lizam (disbeliever captives from Badr), the smoke," - one of them said: "The moon" the other said: "The Romans have all passed."

I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) sent me, az-Zubair and al-Miqdad, and he said: “Go to the garden of Khakh, where you will find a woman riding a camel with whom there is a letter, and take it from her.” We set out with our horses galloping, until we reached that garden, and there we found the woman. We said: Give us the letter. She said: I do not have any letter. We said: Either you give us the letter or we will remove your clothes. So she brought it out from her braided hair, and we took it and brought it to the Messenger of Allah (ﷺ) and in it (was written): From Hatib bin Abi Balta`ah to some of the mushrikeen of Makkah, telling them about some of the plans of the Messenger of Allah (ﷺ), The Messenger of Allah (ﷺ) said: `O Hatib, what is this?` He said: Do not be hasty in judging me, O Messenger of Allah (ﷺ). I am a man who was attached to Quraish but I was one of them. The Muhajireen who are with you have relatives who will protect their families in Makkah, and I wanted, as i have no blood ties among them, to do them a favour so that they would protect my family. I did not do it out of kufr or because I apostatized from my religion, or because I approved of Kufr after becoming Muslim. The Messenger of Allah (ﷺ) said: `He has told you the truth.` `Umar (رضي الله عنه) said: O Messenger of Allah (ﷺ), let me strike the neck of this hypocrite. He said: “He was present at Badr, and you do not know, perhaps Allah looked upon the people of Badr and said: `Do what you wish, for I have forgiven you.`

Abu Huraira told that God's Messenger stood up among them one day and mentioned dishonesty regarding spoil, treating it and everything connected with it as a serious matter. He then said, “Let me not find any of you coming on the day of resurrection with a camel rumbling on his neck and asking me to rescue him,* for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with a horse whinnying on his neck and asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with a sheep bleating on his neck and asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with a soul shouting on his neck asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with patches flapping on his neck and asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with gold and silver on his neck asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. *Here and in the following phrases the man seeks to be rescued from the thing about which he was dishonest, it being tied to his neck. (Bukhari and Muslim, this being Muslim’s wording which is more complete.)

Abu Sa'id al-Khudri reported God's messenger as saying, "When the dajjal comes forth one of the believers will go towards him, and the armed men, those of the dajjal, will meet him and ask him where he is making for. He will reply that he is making for this man who has come forth, whereupon they will ask him whether he does not believe in their lord, and when he replies, `There is nothing hidden about our Lord,' they will say, `Kill him.' But they will ask one another whether their lord has not forbidden them to kill anyone without his knowledge, and so they will take him to the dajjal; and when the believer sees him, he will say, `0 people, this is the dajjal whom God's messenger mentioned.' The dajjal will then order that he be stretched out, saying, `Take him and stretch him out.' After he has been given many blows on his back and stomach, he will ask him if he does not believe in him, but he will reply that he is the false Messiah. He will then order him to be sawn with a saw from the parting of his hair to between his legs, after which the dajjal will walk between the two pieces and tell him to get up. When he stands up he will ask him if he believes in him, to which he will reply that he has simply received more insight into his true nature, adding, `0 people, no one will be treated thus after me.' The dajjal will then seize him to cut his throat, but the space between bis neck and his collar-bone will be turned into copper and he will find no way by which he can kill him, so he will take him by the hands and feet and throw him into the air, and the people will think he has thrown him into hell, but he will simply have been thrown into paradise." God's messenger said, "This will be the one who suffers the severest martyrdom in the sight of the Lord of the universe." Muslim transmitted it.

Abu Umama reported that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man in the mosque who was lying on his front. He kicked him with his foot and said, "Get up. It is the sleep of Jahannam."

The Prophet (saw) saw a man on whose foot appeared a portion like the size of a nail which was not touched by water. He then said, “Go back and perform your Wudu properly.” [Reported by Abu Da’ud and An-Nasa’i].

Mu’adh Ibn Jabal (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A man does nothing to rescue himself from Allah’s punishment better than remembering Allah.” Related by Ibn Abi Shaibah and At-Tabarani with a good chain of narrators.

Samurah bin Jundub (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “begging is like a scratch with which a man scratches his face; unless one is asking the ruler or in the case of dire necessity.” Related by At-Tirmidhi, who regarded it as Sahih.

Ibn ’Abbas (RAA) narrated, ‘An elderly man is permitted to break his fast, but he must feed a poor person daily, and he does not have to make up for it.’ Related by Ad-Daraqutni and Al- hakim, who rendered it to be Sahih

The Prophet (SAW) said, "If two guardians have given a woman in marriage, she marries the man she was first married to." [Reported by Ahmad and al-Arba'a. at-Tirmidhi graded it Hasan (good)].

Abu Umama said, "The Prophet, may Allah bless him and grant him peace, came with two slaves and gave one of them to 'Ali and said, 'Do not beat him. I have forbidden beating the people of the prayer and I saw him praying before we came.' He gave Abu Dharr a slave and said, "I recommend that you treat him well,' so Abu Dharr set him free. He said, 'What have you done?' He replied, 'You commanded me to treat him well, so I set him free.'"

Abu Hurayra said, "A man said, 'Messenger of Allah, I have a neighbour who does me harm.' He said, 'Go and take your things out into the road.' He took his things out into the road. People gathered around him and asked, 'What's the matter?' He replied, 'A neighbour of mine injures me and I mentioned it to the Messenger of Allah, may Allah bless him and grant him peace. He told me, "Take your things out into the road."' They began to say, 'O Allah, curse him! O Allah, disgrace him!' When the man heard that, he came out to him and said, 'Go back to your home. By Allah, I will not harm you.'"

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "One day a man became very thirsty while walking down the road. He came across a well, went down into it, and drank and then climbed out. In front of him he found a dog panting, eating the dust out of thirst. The man said, 'This dog is as thirsty as I was.' He went back down into the well and filled his shoe, putting it into his mouth (in order to climb back up) and then gave the dog water. Therefore Allah thanked him and forgave him." They said, "Messenger of Allah, will we have a reward on account of animals?" He said, "There is a reward on account of every living thing."

Anas said, "At the time that wine was made unlawful, there was no drink that the people of Madina liked better than that made from dried dates and unripe dates. I used to give the drink to the Companions of the Messenger of Allah, may Allah bless him and grant him peace. They were in the home of Abu Talha when a man passed by and announced, 'Wine has been forbidden.' They did not say, 'When?' or 'Wait until we see.' They said, 'Anas, break them!' Then they said in the presence of Umm Sulaym, 'Wait until it becomes cool and we have washed ourselves.' Then Umm Sulaym put perfume on them. Then they went to the Prophet, may Allah bless him and grant him peace, and the news was as the man had said."

that in the time of Allah's Messenger (SAW) a man took a vow to slaughter camels at Bawana. So, he came to Allah's Messenger (SAW) and asked him (about that). Allah's Messenger (SAW) asked, "Did the place contain any idol which was worshiped (during Jahiliyya era)?" He said, "No." He asked "Were any of their (Jahiliyya) festivals observed there?" He said, "No." He then said (to the man), "Fulfill your vow, for there is no fulfillment of a vow to do an act of disobedience to Allah, now to break the ties of relationship, nor to do something over which a human being has no control." [Reported by Abu Dawud and at-Tabarani, and the wording is his (at-Tabarani). It has a sound chain of narrators].

"The Prophet (Allah bless him and give him peace) used to comb his hair at intervals.”

'Abdullah ibn 'Amr said, "A man came to the Prophet, may Allah bless him and grant him peace, wanting to do jihad. The Prophet asked, 'Are your parents alive?' 'Yes,' he replied. he said, 'Then exert yourself on their behalf.'"

Abu 'Uthman reported that 'Umar wanted to appoint a man as governor. The governor said, "I have such-and-such a number of children and I have never kissed any of them." 'Umar said, "Allah Almighty will only show mercy to the kindest of His slaves."

'A'isha said, "A man called Shihab (flame) was mentioned in the presence of the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Rather you are Hisham.'"

Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, said, 'A man from the tribe of Israel - and he mentioned the entire hadith - had his friend write to him, 'From so-and-so to so-and-so.'"

(O Allah, I seek refuge in you from the distress of trial and then stops. When he makes this supplication he should also say (except a trial that produces elevation of ranks)

Allah's Messenger (SAW) said, "The worst of people in position before Allah on the Day of Resurrection is the man who has intercourse with his wife, and she with him, and then spreads her secrets." [Reported by Muslim].

Allah's Messenger (SAW) ordered a man to put his hand on his mouth when he came to the fifth pronouncement and said, "It would be the deciding one." [Reported by Abu Dawud and an-Nasa'i. It's narrators are reliable].

A man from the Ansar had a dispute with Zubair in the presence of the Messenger of Allah (SAW) concerning a stream in the Harrah which they used to irrigate the date-palm trees. The Ansari said: "Let the water flow" but Zubair refused. So they referred that dispute to the Messenger of Allah (SAW) who said: "Irrigate (your land), O Zubair., and then let the water flow to your neighbor." The Ansari became angry and said "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah (SAW) changed color (because of anger) and he said: "O Zubair, irrigate (your land) then block the water until it flows back to the walls around the date-palm trees." Zubair said: "By Allah, I think that this verse was revealed concerning this matter. ' But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.' "

"We were with 'Abdullah bin 'Umar when he was circumambulating the House; a man came up to him and said: 'O Ibn 'Umar, what did you hear the Messenger of Allah say about the Najwa?' He said: 'I heard the Messenger of Allah say: 'On the Day of Resurrection, the believer will be brought close to his Lord until He will cover him with His screen, then He will make him confess his sins. He will ask him: "Do you confess?" He will say: "O Lord, I confess." This will continue as long as Allah wills, then He will say: "I concealed them for you in the world, and I forgive you for them today." Then he will be given the scroll of his good deeds, or his record, in his right hand. But as for the disbeliever or the hypocrite, (his sins) will be announced before the witnesses.' " (One of the narrators) Khalid said: "At: 'before the witnesses' there is something missing." "These are the ones who lied against their Lord!' No doubt! The curse of Allah is on the wrongdoers."

the Prophet (saas) said to a man: "When you go to lay down, or go to your bed, say: Allahumma aslamtu wajhi ilayka, wa al-ja'tu zahri ilayka, wa fawwadtu amri ilayka, raghbatan wa rahbatan ilayka, la malja'a wa la manja'a minka illa ilayka, amantu bi kitabikal-ladhi anzalta, wa nabiyyikal arsalta [O Allah, I have submitted my face (i.e., myself) to You, and I am under Your command (i.e., I depend upon You in all my affairs), and I put my trust in You, hoping for Your reward and fearing Your punishment. There is no fleeing from You and no refuge from You except with You. I believe in Your Book that You have revealed and in Your Prophet whom You have sent).' Then if you die that night, you will die in a state of the Fitrah (nature), and if you wake in the morning you will wake with a great deal of good."

“I saw the Messenger of Allah (SAW) offering the funeral prayer for a man among the Ansar, and I heard him say: ‘Allahumma salli ‘alayhi waghfirlahu warhamhu, wa ‘afihi wa’fu ‘anhu, waghsilhu bi ma’in wa thaljin wa baradin, wa naqqihi min adh-dhunubi wal-khataya kama yunaqqath-thawbul-abyadu minad-danas, wa abdilhu bi darihi daran khayran min darihi, wa ahlan khayran min ahlili, wa qihi fitnatal-qabri wa ‘adhaban-nar. (O Allah, send blessing upon him, forgive him, have mercy on him, keep him safe and sound, and pardon him; wash him with water and snow and hail, and cleanse him of sins just as a white garment is cleansed of dirt. Give him in exchange for his house that is better than his house, and a family that is better than his family. Protect him from the trial of the grave and the torment of the Fire).’”

“When the Children of Isral became deficient in religious commitment, a man would see his brother committing sin and would tell him not to do it, but the next day, what he had seen him do did not prevent him from eating or drinking with him, or mixing with him. So Allah made the hearts of those who did not commit sin like the hearts of those who did, and He revealed Qur’an concerning them and said: “Those among the Children of Israel who disbelieved were cursed by the tongue of David and ‘Eisa, son of Maryam” until he reached: “And had they believed in Allah, and in the Prophet and in what has been revealed to him, never would they have taken them (the disbelievers) as their friends; but many of them are disobedient (to Allah).”[5:78-81] The Messenger of Allah (SAW) sat up and said: "No, not until they take the hand of the wrongdoer (i.e. restrain him] and force him to follow the right way."

“I came to the Messenger of Allah (saw) during the campaign of Tabuk, when he was in a tent made of leather, so I sat in front of the tent. The Messenger of Allah (saw) said: ‘Enter, O ‘Awf.’ I said, ‘All of me, O Messenger of Allah?’ He said: ‘All of you.’ Then he said: ‘O ‘Awf, remember six things (that will occur) before the Hour comes, one of which is my death.’ I was very shocked and saddened at that. He said: ‘Count that as the first. Then (will come) the conquest of Baitul-Maqdis (Jerusalem); then a disease which will appear among you and cause you and your offspring to die as martyrs and will purify your deeds; then there will be (much) wealth among you, so that if a man were to be given one hundred Dinar he would still be dissatisfied; and there will be tribulation among you that will not leave any Muslim house untouched;* then there will be a treaty between you and the Romans, then they will betray you and march against you with eighty banners, under each of which will be twelve thousand (troops).’”

Himam said, "We were with Hudhayfa when he was told, 'A man has a hadith going back to 'Uthman.' Hudhayfa said, 'I heard the Prophet, may Allah bless him and grant him peace, say, "A mischief-maker will not enter the Garden."'"

Salim reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man who berating his brother about his modesty. He told him, "Let him be. Modesty is part of faith."

Abu Dharr is reported as saying, "Your putting some of the water from your bucket in your brother's bucket is sadaqa. Your removing stones. thorns and bones from people's path is sadaqa. Your guiding a man in a place where there are no guides is sadaqa."

'Abdullah ibn 'Amr reported that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Which is the best of Islam?" He replied, "Feeding people and giving the greeting to those you know and those you do not know."

'Abdu'r-Rahman said, "Ibn 'Umar passed by a Christian who greeted him and Ibn 'Umar returned the greeting He was told that the man was a Christian. When he learned that, he went back to him and said, 'Give me back my greeting.'"

Anas (RAA) narrated that The Messenger of Allah (P.B.U.H.) entered Makkah with a helmet on his head, and when he took it off, a man came to him and said, ‘lbn Khattal is hanging on to the curtains of the Ka'bah.’ The Prophet thereupon said, “Kill him.” Agreed upon.

’Abdullah bin Abi Aufa (RAA) narrated, ‘On the Day of Khaibar, we got some food (as spoils). The man would come and take as much as he needed and then go away.’ Related by Abu Dawud.Ibn al-Garud and Al-Hakim graded it as Sahih.

Allah's Messenger (SAW) said, "A man guilty of fornication, who has been flogged (for it), should not marry any but a woman like him (similarly guilty)." [Reported by Ahmad and Abu Dawud, and its narrators are reliable (thiqah)].

Allah's Messenger (SAW) said, "Whoever hears a man crying out in the mosque about something he has lost, he should say, 'May Allah not restore it to you', for the mosques were not built for this." [Reported by Muslim].

It is related that Abu Musa was with the Prophet, may Allah bless him and grant him peace, in one of the gardens of Madina. He said, "The Prophet, may Allah bless him and grant him peace, had a twig in his hand with which he was striking the water and mud. A man came and asked for the garden to be opened, and the Prophet, may Allah bless him and grant him peace, said, 'Open it for him and give him the good news of the Garden.' I went and it was Abu Bakr, may Allah be pleased with him. I opened the gate for him and gave him the good news of the Garden. Then another man asked to be let in and the Prophet, may Allah bless him and grant him peace, said, 'Open the door and give him the good news of the Garden.' It was 'Umar, may Allah be pleased with him, and I let him in and gave him the good news of the Garden. Then yet another man asked to be let in. The Prophet had been reclining, but he then sat up and said, 'Open it for him and give him the good news of the Garden along with an affliction which will befall him ? or which will happen.' I went and it was 'Uthman, I opened the door and told him what the Prophet had said. He said, 'Allah is the One who is asked for help. '"

"Whoever asked the Prophet (P.B.U.H.) about anything done before or after the other he told him "No harm done. Go and do (whatever you missed)." Agreed upon.

I bought some oil in the market and when I had taken it (from the seller), a man met me and offered to give me a good profit for it. Then, when I was about to finalize the deal with him, a man caught hold of my forearm from behind. So I turned and found that he was Zaib bin Thabit (RA). He said, "Do not sell it in the place where you have bought it, till you take it to your dwelling. This is because Allah's Messenger (SAW) forbade that commodities to be sold in the place where they were bought, till the traders take them to their dwellings." [Reported by Ahmad and Abu Dawud; this wording is from Abu Dawud. Ibn Hibban and al-Hakim graded it Sahih (authentic)].

Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, "One of my wives died and Muhammad ibn Kab al Quradhi came to console me about her. He told me of one among the Bani Israil who was a diligent, worshipping, knowing and understanding man who had a wife that he admired and loved, and she died. He grieved over her intensely and lamented her until he withdrew into a house and locked himself in, hidden from everyone, and no-one visited him. A woman heard about him and went to him, saying, 'I need him to give me an opinion. Nothing will satisfy me except what he says about it.' Everyone went away, but she stuck to his door and said, 'I must see him.' Someone said to him, 'There is a woman who wishes to ask your opinion about something,' and she insisted, 'I will only talk to him about it.' When everyone had gone away, and she still had not left his door, he said, 'Let her in.' So she went in and saw him and said, 'I have come to ask your opinion about something.' He said, 'What is it?' She said, 'I borrowed a piece of jewellery from a neighbour of mine, and I have worn it and used it for a long time. Then they sent to me for it. Should I let them have it back?' He said, 'Yes, by Allah.' She said, 'I have had it for a long time.' He said, 'It is more correct for you to return it to them, since they have lent it to you for such a long time.' She said, 'Yes. May Allah have mercy on you. Do you then grieve over what Allah has lent you and then taken from you, when He has a greater right to it than you?' Then he saw the situation he was in, and Allah helped him by her words."

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that a certain man kissed his wife while he was fasting in Ramadan. This made him very anxious, and so he sent his wife to the Prophet, may Allah bless him and grant him peace, to ask him about that for him. She went in and saw Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and mentioned the matter to her, and Umm Salama told her that the Messenger of Allah, may Allah bless him and grant him peace, used to kiss while he was fasting. So she went back and told her husband that, but it only made him find fault all the more and he said, "We are not like the Messenger of Allah, may Allah bless him and grant him peace. Allah makes permissible for the Messenger of Allah, may Allah bless him and grant him peace, whatever He wishes."

His wife then went back to Umm Salama and found the Messenger of Allah, may Allah bless him and grant him peace, with her. The Messenger of Allah, may Allah bless him and grant him peace, said, "What's the matter with this woman?", and Umm Salama told him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Didn't you tell her that I do that myself?" and she said, "I told her, and she went to her husband and told him, but it only made him find fault all the more and say, 'We are not like the Messenger of Allah, may Allah bless him and grant him peace. Allah makes permissible for His Messenger, may Allah bless him and grant him peace, whatever He wishes.' " The Messenger of Allah, may Allah bless him and grant him peace, got angry and said, "By Allah, I am the one with the most taqwa of Allah of you all, and of you all the one who best knows His limits."

Malik said, "The generally agreed on way of doing things among us is that full siblings do not inherit anything with sons nor anything with grandsons through a son, nor anything with the father. They do inherit with the daughters and the granddaughters through a son when the deceased does not leave a paternal grandfather. Any property that is left over, they are in it as paternal relations. One begins with the people who are allotted fixed shares. They are given their shares. If there is anything left over after that, it belongs to the full siblings. They divide it between themselves according to the Book of Allah, whether they are male or female. The male has a portion of two females. If there is nothing left over, they have nothing.

"If the deceased does not leave a father or a paternal grandfather or children or male or female grandchildren through a son, a single full sister gets a half. If there are two or more full sisters, they get two thirds. If there is a brother with them, sisters, whether one or more, do not have a fixed share. One begins with whoever shares in the fixed shares. They are given their shares. Whatever remains after that goes to the full siblings. The male has the portion of two females except in one case, in which the full siblings have nothing. They share in this case the third of the half-siblings by the mother. That case is when a woman dies and leaves a husband, a mother, half- siblings by her mother, and full siblings. The husband has a half. The mother has one sixth. The half-siblings by the mother have a third. Nothing is left after that, so the full siblings share in this case with the half-siblings by the mother in their third. The male has the portion of two females in as much as all of them are siblings of the deceased by the mother. They inherit by the mother. That is because Allah, the Blessed, the Exalted, said in His Book, 'If a man or a woman has no direct heir and he has a brother or a sister, each one of the two gets a sixth. If there are more than that, they share equally in the third. ' (Sura 4 ayat 12) . They therefore share in this case because all of them are siblings of the deceased by the mother."

“When Allah created Adam, He breathed the soul into him, then he sneezed and said: ‘All praise is due to Allah.’ So he praised Allah by His permission. Then His Lord said to him: ‘May Allah have mercy upon you O Adam. Go to those angels – to that gathering of them sitting – so say: 'As-Salamu alaikum.' They said 'Wa Alaikas-Salamu Wa Rahmatullah’. Then he returned to his Lord, He said: ‘This is your greeting and the greeting of your children among each other.’ Then Allah said to him – while His Two Hands were closed – ‘Choose which of them you wish.’ He said: ‘I chose the right My Lord and both of the Hands of my Lord are right, blessed.’ Then He extended it, and there was Adam and his offspring in it.’ So he said: ‘What are these O my Lord?’ He said: ‘These are your offspring?’ Each one of them had his age written between his eyes. But among them there was a man who was the most illuminating of them – or among the most illuminated of them. He said: ‘O Lord! Who is this?’ He said: ‘This is your son Dawud, I wrote forty years for him.’ He said: ‘O Lord! Add to his age.’ He said: ‘That is what I have written for him.’ He said: ‘O Lord! Give him sixty of my years.’ He said: ‘So you shall have it.’” He said: “Then, he resided in Paradise as long as Allah willed, then he was cast from it, so Adam was counting for himself.” He said: “So the Angel of death came to him, and Adam said to him: ‘You are hasty, one-thousand years were written for me.’ He said: ‘Of course! But you gave sixty years to your son Dawud.’ So he rejected, and his offspring rejected, and he forgot, and his offspring forgot.” He said: “So ever since that day, what is written and witnessed has been decreed.”

from Tamim Ad-Dari, regarding this Ayah: O you who believe! When death approaches any of you then take the testimony (5:106). He said: "The people are innocent of it, other than myself and 'Adi bin Badda.' We were Christians who used to frequent Ash-Sham before Islam." They went to Ash-Sham for their business, and they were approached by a freed slave of Banu Sahm, who was called Budail bin Abi Maryam, with some trade. He had a bowl they wanted made of silver, but he wanted a great deal for it. Then he became ill, and willed it to them, and he commissioned them to deliver what was left to his family. Tamim said: "When he died, we took that bowl and we sold it for one-thousand Dirham. Then 'Adi bin Badda and I divided it. When we went to his family to give them what was with us, they searched for the bowl and asked about it. We said: 'He did not leave behind other than this, nor did he give us other than this.'" Tamim said: "When I accepted Islam, after the Messenger of Allah (SAW) had arrived in Al-Madinah, I felt guilty about that, so I went to his family, and informed them about what had happened. I gave them fifty-thousand Dirham and told them my companion had the same. They took him to the Messenger of Allah (SAW) but he asked them for their proof, which they did not have, so he ordered them, to have him to take an oath in accordance with whatever the people of his religion revered, so he took the oath. Then Allah revealed: 'O you who believe! When death approaches any of you then take the testimony...' up to His saying: 'Or else they would fear that oaths will be admitted after their oaths (5:106).'" So 'Amr bin Al-'As and another man stood to take an oath, and the fifty-thousand Dirham was taken from 'Adi bin Badda.'"

An old man of Quraish, from Banu Taim, told me: So and so, and So and so told me - and he listed six or seven, all of whom were from Quraish, one of whom was 'Abdullah bin az-Zubair, - and said: Whilst we were sitting with ‘Umar, ‘Ali and al-'Abbas came in, and they had been raising their voices. ‘Umar said: Stop, O'Abbas! I know what you are going to say. You are going to say: He (the Prophet (ﷺ)) is the son of my brother and I should have half of the wealth. And I know what you are going to say, O 'Ali. You are going to say: His daughter is married to me and she should have half of the wealth. This is what the Messenger of Allah (ﷺ) had, and we saw how he managed it. Then Abu Bakr took charge of it after him, and he dealt with it in the same way as the Messenger of Allah (ﷺ) had dealt with it. Then I took charge after Abu Bakr and I swear by Allah that I will strive my best to deal with it as the Messenger of Allah (ﷺ) and Abu Bakr to dealt with it. Then he said: Abu Bakr told me and he swore by Allah that he was telling the truth, that he heard the Prophet (ﷺ) say: `The Prophet is not to be inherited from; rather his estate is to go to the poor and needy Muslims.` And Abu Bakr told me and swore by Allah that he was telling the truth, that the Prophet (ﷺ) Said: 'No Prophet dies until he has been led in prayer by one of his ummah.` This is what was in the possession of the Messenger of Allah (ﷺ) and we saw how he dealt with it. If you wish, I will give it to you to manage it in the same way as the Messenger of Al!ah (ﷺ) and Abu Bakr did, so that I can put it under your control. They discussed it privately, then they came and al-'Abbas said: Give it to ‘Ali, for I am happy for him to take control of it.

`Umar bin al-Khattab (رضي الله عنه) said to the people: What do you think about what we have with us that is left over from this wealth? The people said: O Ameer al Mu`mineen, we kept you away from your family, your land and your trade, it is yours. He said to me: what do you think? I said: That they have suggested something to you. He said: Speak. I said: Why do you want to opt for uncertainty rather than certainty? He said Stop talking like that. I said: Yes, by Allah, I will stop. Do you remember when the Prophet of Allah (ﷺ) sent you to collect zakah, and you went to al-`Abbas bin ‘Abdul-Muttalib (رضي الله عنه) and he withheld something from you? There was some misunderstanding between you and you said to me: Come with me to the Prophet (ﷺ), but we found him feeling low, so we went back. Then the next morning we came to him and we found him in a good mood, so you told him what had happened and he said to you: “Don`t you know that a man`s uncle is like his father?` We told him what we had seen of his low mood the day before and what we saw of his good mood on the second day, and he said: “You came to me on the first day when I still had two dinars of the zakah left over, and what you saw of my low mood was because of that. And when you came to me today, I had given them [to someone] and that is why you saw me in a good mood` `Umar (رضي الله عنه) said. By Allah, you are speaking the truth; I should be grateful to you in this world and in the Hereafter.

One day when we were with God's messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognised him. Sitting down beside the Prophet, leaning his knees against his, and placing his hands on his thighs, he said, “Tell me, Muhammad, about Islam." He replied, “Islam means that you should testify that there is no god but God and that Muhammad is God’s messenger, that you should observe the prayer, pay the zakat, fast during Ramadan, and make the pilgrimage to the House if you have the means to go." He said, “You have spoken the truth." We were surprised at his questioning him and then declaring that he spoke the truth. He said, “Now tell me about faith.” He replied, “It means that you should believe in God, His angels, His books, His apostles, and the last day, and that you should believe in the decreeing both of good and evil." Remarking that he had spoken the truth, he then said, “Now tell me about doing good." He replied, “It means that you should worship God as though you saw Him, for He sees you though you do not see Him." He said, “Now tell me about the Hour." He replied, “The one who is asked about it is no better informed than the one who is asking." He said, “Then tell me about its signs." He replied, “That a maid-servant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings." [‘Umar] said: He then went away, and after I had waited for a long time [the Prophet] said to me, “Do you know who the questioner was, ‘Umar?" I replied, “God and His messenger know best." He said, “He was Gabriel who came to you to teach you your religion." Muslim transmitted it.