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Sunan an-Nasa'i 4991
It was narrated that Abu Hurairah and Abu Dharr said:
"The Messenger of Allah [SAW] would sit among his Companions and if a stranger came, he would not know which of them was he (the Prophet [SAW]) until he asked. So we suggested to the Messenger of Allah [SAW] that we should make a dais for him so that any stranger would know him if he came to him. So we built for him a bench made of clay on which he used to sit. (One day) we were sitting and the Messenger of Allah [SAW] was sitting in his spot, when a man came along who was the most handsome and good-smelling of all people, and it was as if no dirt had ever touched his garments. He came near the edge of the rug and greeted him, saying: 'Peace be upon you, O Muhammad!' He returned the greeting, and he said: 'Shall I come closer, O Muhammad?' He came a little closer, and he kept telling him to come closer, until he put his hands on the knees of the Messenger of Allah [SAW]. He said: 'O Muhammad, tell me, what is Islam?' He said: 'Islam means to worship Allah and not associate anything with Him; to establish Salah, to pay Zakah, to perform Hajj to the House, and to fast Ramadan.' He said: 'If I do that, will I have submitted (be a Muslim)?' He said: 'Yes.' He said: 'You have spoken the truth,' we found it odd. He said: 'O Muhammad, tell me, what is faith?' He said: 'To believe in Allah [SWT], His Angels, the Book, the Prophets, and to believe in the Divine Decree.' He said: 'If I do that, will I have believed?' The Messenger of Allah [SAW] said: 'Yes.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me, what is Al-Ihsan?' He said: 'To worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me about the Hour.' He lowered his head and did not answer. Then he repeated the question, and he did not answer. Then he repeated the question (a third time) and he did not answer. Then he raised his head and said: 'The one who is being asked does not know more than the one who is asking. But it has signs, by which it may be known. When you see the herdsmen competing in building tall buildings, when you see the barefoot and naked ruling the Earth, when you see a woman giving birth to her mistress. Five things which no one knows except Allah [SWT]. Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: 'Verily, Allah is All-Knower, All-Aware (of things).' Then he said: 'No, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Dihyah Al-Kalbi.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ أَبِي فَرْوَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، ذَرٍّ قَالاَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْلِسُ بَيْنَ ظَهْرَانَىْ أَصْحَابِهِ فَيَجِيءُ الْغَرِيبُ فَلاَ يَدْرِي أَيُّهُمْ هُوَ حَتَّى يَسْأَلَ فَطَلَبْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ نَجْعَلَ لَهُ مَجْلِسًا يَعْرِفُهُ الْغَرِيبُ إِذَا أَتَاهُ فَبَنَيْنَا لَهُ دُكَّانًا مِنْ طِينٍ كَانَ يَجْلِسُ عَلَيْهِ وَإِنَّا لَجُلُوسٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِهِ إِذْ أَقْبَلَ رَجُلٌ أَحْسَنُ النَّاسِ وَجْهًا وَأَطْيَبُ النَّاسِ رِيحًا كَأَنَّ ثِيَابَهُ لَمْ يَمَسَّهَا دَنَسٌ حَتَّى سَلَّمَ فِي طَرَفِ الْبِسَاطِ فَقَالَ السَّلاَمُ عَلَيْكَ يَا مُحَمَّدُ . فَرَدَّ عَلَيْهِ السَّلاَمَ قَالَ أَدْنُو يَا مُحَمَّدُ قَالَ " ادْنُهْ " . فَمَا زَالَ يَقُولُ أَدْنُو مِرَارًا وَيَقُولُ لَهُ " ادْنُ " . حَتَّى وَضَعَ يَدَهُ عَلَى رُكْبَتَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَحُجَّ الْبَيْتَ وَتَصُومَ رَمَضَانَ " . قَالَ إِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَسْلَمْتُ قَالَ " نَعَمْ " . قَالَ صَدَقْتَ . فَلَمَّا سَمِعْنَا قَوْلَ الرَّجُلِ صَدَقْتَ أَنْكَرْنَاهُ قَالَ يَا مُحَمَّدُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4991 |
| In-book reference | : Book 47, Hadith 7 |
| English translation | : Vol. 6, Book 47, Hadith 4994 |
Sunan an-Nasa'i 874
It was narrated from Abu Ishaq, that 'Asim bin Damrah said:
"We asked 'Ali about the prayer of the Messenger of Allah (saws). He said: 'Who among you could manage to do that?' We said: 'Even if we cannot do it, we still want to hear about it.' He said: 'When the sun reached the same height (in the east) as it reaches (in the west) at the
time of 'Asr, he would pray two rak'ahs, and when the sun reached the same height (in the
east) as it reaches (in the west) at the
time for Zuhr he would pray four Rak'ahs. He would pray four Rak'ahs before Zuhr and two after, and he would pray four Rak'ahs before 'Asr, separating each two Rak'ahs with Taslim upon the angels who are close to Allah, and the prophets, and those who follow them of the believers and Muslims."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ أَيُّكُمْ يُطِيقُ ذَلِكَ قُلْنَا إِنْ لَمْ نُطِقْهُ سَمِعْنَا . قَالَ كَانَ إِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا كَهَيْئَتِهَا مِنْ هَا هُنَا عِنْدَ الْعَصْرِ صَلَّى رَكْعَتَيْنِ فَإِذَا كَانَتْ مِنْ هَا هُنَا كَهَيْئَتِهَا مِنْ هَا هُنَا عِنْدَ الظُّهْرِ صَلَّى أَرْبَعًا وَيُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا وَبَعْدَهَا ثِنْتَيْنِ وَيُصَلِّي قَبْلَ الْعَصْرِ أَرْبَعًا يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِتَسْلِيمٍ عَلَى الْمَلاَئِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَمَنْ تَبِعَهُمْ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 874 |
| In-book reference | : Book 10, Hadith 98 |
| English translation | : Vol. 1, Book 10, Hadith 875 |
Ma'qil bin Yasar (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) saying, “Any governor in charge of Muslim subjects who dies while acting dishonestly towards them will be excluded by Allah from Paradise.” Agreed upon.
وَعَنْ مَعْقِلِ بْنِ يَسَارٍ - رضى الله عنه - [قَالَ] سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { مَا مِنْ عَبْدِ يَسْتَرْعِيهِ اَللَّهُ رَعِيَّةً, يَمُوتُ يَوْمَ يَمُوتُ, وَهُوَ غَاشٌّ لِرَعِيَّتِهِ, إِلَّا حَرَّمَ اَللَّهُ عَلَيْهِ اَلْجَنَّةَ } مُتَّفَقٌ عَلَيْهِ. 1 .
| Sunnah.com reference | : Book 16, Hadith 53 |
| English translation | : Book 16, Hadith 1532 |
| Arabic reference | : Book 16, Hadith 1489 |
Mishkat al-Masabih 2003
Abu Huraira reported God’s messenger as saying, “If anyone forgets when he is fasting and eats or drinks he should complete his fast, for it is only God who has fed him and given him drink.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من نسي وَهُوَ صَائِم فأل أَوْ شَرِبَ فَلْيُتِمَّ صَوْمَهُ فَإِنَّمَا أَطْعَمَهُ اللَّهُ وسقاه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2003 |
| In-book reference | : Book 7, Hadith 47 |
Mishkat al-Masabih 2021
Jabir said that in the course of a journey God’s messenger saw a crowd and a man who had been put in the shade. On asking the reason and being told that he was fasting he said, “Fasting while on a journey is not a part of righteousness.”
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَرَأَى زِحَامًا وَرَجُلًا قَدْ ظُلِّلَ عَلَيْهِ فَقَالَ: «مَا هَذَا؟» قَالُوا: صَائِمٌ. فَقَالَ: «لَيْسَ مِنَ الْبِرِّ الصَّوْمُ فِي السَّفَرِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2021 |
| In-book reference | : Book 7, Hadith 65 |
Mishkat al-Masabih 2189
Ibn ‘Umar reported the Prophet as saying, “He who studies the Qur’ān is like the owner of tethered camels. If he pays attention to them he keeps hold of them, but if he lets them loose they go away."
(Bukhārī and Muslim.)
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّمَا مَثَلُ صَاحِبِ الْقُرْآنِ كَمَثَلِ صَاحِبِ الْإِبِلِ الْمُعَقَّلَةِ إِنْ عَاهَدَ عَلَيْهَا أَمْسَكَهَا وَإِنْ أَطْلَقَهَا ذَهَبَتْ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2189 |
| In-book reference | : Book 8, Hadith 79 |
Mishkat al-Masabih 2902
Abu Qatada reported God's Messenger as saying, “If anyone would like God to save him from the anxieties of the day of resurrection, he should grant a respite to one who is in straitened circumstances, or remit his debt.”
Muslim transmitted it.
وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَرَّهُ أَنْ يُنْجِيَهُ اللَّهُ مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ فَلْيُنَفِّسْ عَنْ مُعْسِرٍ أَوْ يَضَعْ عَنْهُ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2902 |
| In-book reference | : Book 11, Hadith 139 |
Mishkat al-Masabih 3433
Ibn ‘Abbas told that Sa'd b. ‘Ubada asked the Prophet for a decision about a vow taken by his mother who had died before fulfilling it, and that he gave decision that he should fulfil it on her behalf.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ سَعْدَ بن عبَادَة رَضِي الله عَنْهُم اسْتَفْتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ فَأَفْتَاهُ أَنْ يَقْضِيَهُ عَنْهَا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3433 |
| In-book reference | : Book 15, Hadith 27 |
Riyad as-Salihin 628
'Aishah (May Allah be pleased with her) reported:
I heard Messenger of Allah (PBUH) saying: "A believer will attain by his good behaviour the rank of one who prays during the night and observes fasting during the day."
[Abu Dawud].
[Abu Dawud].
وعن عائشة رضي الله عنها، قالت: سمعت رسول الله صلى الله عليه وسلم يقول: “ إن المؤمن ليدرك بحسن خلقه درجة الصائم القائم” ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 628 |
| In-book reference | : Introduction, Hadith 628 |
Riyad as-Salihin 877
Jabir (May Allah be pleased with him) reported:
I went to the Prophet (PBUH) and knocked at the door (to seek permission). He asked, "Who is there?" I said: "I". He repeated, " I, I?!" as if he disliked it.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جابر رضي الله عنه قال: أتيت النبي صلى الله عليه وسلم فدققت الباب، فقال "من ذا؟" فقلت: أنا، فقال: "أنا أنا؟!" كـأنه كرهها ((متفق عليه)).
| Reference | : Riyad as-Salihin 877 |
| In-book reference | : Book 5, Hadith 34 |
Riyad as-Salihin 1682
Ibn Mas'ud (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "Those who will receive the most severe punishment from Allah on the Day of Resurrection will be painters (of living objects)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"إن أشد الناس عذابًا يوم القيامة المصورون" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1682 |
| In-book reference | : Book 17, Hadith 172 |
Riyad as-Salihin 1678
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "Those who draw pictures will be punished on the Day of Resurrection; and it will be said to them: 'Breathe soul into what you have created."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إن الذين يصنعون هذه الصور يعذبون يوم القيامة، يقال لهم: أحيوا ما خلقتم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1678 |
| In-book reference | : Book 17, Hadith 168 |
Riyad as-Salihin 1660
Al-Mughirah bin Shu'bah (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "He who allows (others) to wail over his death, will be punished for it on the Day of Resurrection."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن المغيرة بن شعبة رضي الله عنه قال :سمعت رسول الله صلى الله عليه وسلم يقول
"من نِيح عليه، فإنه يُعذب بما نِيح عليه يوم القيامة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1660 |
| In-book reference | : Book 17, Hadith 150 |
Riyad as-Salihin 1578
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Two matters are signs of disbelief on the part of those who indulge in them: Defaming and speaking evil of a person's lineage, and wailing over the dead."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" اثنتان في الناس هما بهم كفر: الطعن في النسب، والنياحة على الميت" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1578 |
| In-book reference | : Book 17, Hadith 68 |
Riyad as-Salihin 1321
Sahl bin Hunaif (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who supplicates Allah sincerely for martyrdom, Allah will elevate him to the station of the martyrs, even if he dies on his bed."
[Muslim].
[Muslim].
وعن سهل بن حنيف رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"من سأل الله تعالى الشهادة بصدق بلغه الله منازل الشهداء وإن مات على فراشه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1321 |
| In-book reference | : Book 11, Hadith 37 |
Riyad as-Salihin 1048
Abu Zuhair 'Umarah Ruwaibah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying: "He who performs Salat (prayers) before the rising of the sun and before its setting, will not enter the Hell."
[Muslim].
[Muslim].
وعن أبي زهير عمارة بن رؤيبة رضي الله عنه قال، سمعت رسول الله صلى الله عليه وسلم يقول: "لن يلج النار أحد صلى قبل طلوع الشمس وقبل غروبها" (11) ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1048 |
| In-book reference | : Book 8, Hadith 58 |
Riyad as-Salihin 1017
Abu Mas'ud Al-Badri (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "He who recites the two Ayat at the end of Surat Al-Baqarah at night, they will suffice him."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي مسعود البدري رضي الله عنه عن النبي صلى الله عليه وسلم قال :
" من قرأ بالآيتين من آخر سورة البقرة في ليلة كفتاه " ((متفق عليه)).
| Reference | : Riyad as-Salihin 1017 |
| In-book reference | : Book 8, Hadith 27 |
Riyad as-Salihin 1702
Anas (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who has eaten from this plant (i.e., garlic) should not approach us and should not offer Salat (prayer) along with us."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال النبي صلى الله عليه وسلم :
"من أكل من هذه الشجرة، فلا يقربنا، ولا يصلين معنا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1702 |
| In-book reference | : Book 17, Hadith 192 |
Sunan an-Nasa'i 4018
It was narrated that 'Amr bin Ghalib said:
"Aishah said: 'O 'Ammar! Do you not know that it is not permissible to shed the blood of a Muslim except in three cases: a life for a life, a man who commits adultery after being married.'"
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا حُسَيْنٌ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَمْرِو بْنِ غَالِبٍ، قَالَ قَالَتْ عَائِشَةُ يَا عَمَّارُ أَمَا إِنَّكَ تَعْلَمُ أَنَّهُ لاَ يَحِلُّ دَمُ امْرِئٍ إِلاَّ ثَلاَثَةٌ النَّفْسُ بِالنَّفْسِ أَوْ رَجُلٌ زَنَى بَعْدَ مَا أُحْصِنَ وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4018 |
| In-book reference | : Book 37, Hadith 53 |
| English translation | : Vol. 5, Book 37, Hadith 4023 |
Sunan an-Nasa'i 3619
It was narrated from Salim bin 'Abdullah, from his father, that the Messenger of Allah said:
"It is not right for a Muslim who has anything concerning which a will should be made, to abide for more than three nights without having a written will with him."
أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ بْنِ سُلَيْمَانَ، قَالَ سَمِعْتُ ابْنَ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، وَعَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ فَيَبِيتُ ثَلاَثَ لَيَالٍ إِلاَّ وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3619 |
| In-book reference | : Book 30, Hadith 9 |
| English translation | : Vol. 4, Book 30, Hadith 3649 |
Sahih Muslim 1471 u
A hadith like this is reported on the same authority (but with this difference that the narrator) 'Abd al-Rahman b. Aiman (was mentioned) as the freed slave of 'Urwa (Imam Muslim said:
He made a mistake who said that it was 'Urwa; it was in fact the freed slave of 'Azza.)
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ، مَوْلَى عُرْوَةَ يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ بِمِثْلِ حَدِيثِ حَجَّاجٍ وَفِيهِ بَعْضُ الزِّيَادَةِ . قَالَ مُسْلِمٌ أَخْطَأَ حَيْثُ قَالَ عُرْوَةَ إِنَّمَا هُوَ مَوْلَى عَزَّةَ .
| Reference | : Sahih Muslim 1471u |
| In-book reference | : Book 18, Hadith 21 |
| USC-MSA web (English) reference | : Book 9, Hadith 3490 |
| (deprecated numbering scheme) |
Sahih Muslim 2247 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
None of you should abuse Time for it is Allah Who is the Time, and none of you should call 'Inab (grape) as al-karm, for karm is a Muslim person.
حَدَّثَنَا حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ،
سِيرِينَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَسُبُّ أَحَدُكُمُ الدَّهْرَ
فَإِنَّ اللَّهَ هُوَ الدَّهْرُ وَلاَ يَقُولَنَّ أَحَدُكُمْ لِلْعِنَبِ الْكَرْمَ . فَإِنَّ الْكَرْمَ الرَّجُلُ الْمُسْلِمُ " .
| Reference | : Sahih Muslim 2247a |
| In-book reference | : Book 40, Hadith 6 |
| USC-MSA web (English) reference | : Book 27, Hadith 5585 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4703
Narrated Umar ibn al-Khattab:
Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (saws) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell.
A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (saws) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.
حَدَّثَنَا عَبْدُ اللَّهِ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، أَنَّ عَبْدَ الْحَمِيدِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، أَخْبَرَهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنْ هَذِهِ الآيَةِ، { وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ } قَالَ قَرَأَ الْقَعْنَبِيُّ الآيَةَ . فَقَالَ عُمَرُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ عَزَّ وَجَلَّ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ الْجَنَّةِ فَيُدْخِلَهُ بِهِ الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ النَّارِ فَيُدْخِلَهُ بِهِ النَّارَ " ...
| صحيح إلا مسح الظهر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4703 |
| In-book reference | : Book 42, Hadith 108 |
| English translation | : Book 41, Hadith 4686 |
Mishkat al-Masabih 1934
Zainab the wife of ‘Abdallah b. Mas'ud said that when God's messenger told the women that they should give sadaqa, even though it should be some of their jewellery, she returned to ‘Abdallah and said, “you are a man who does not possess much, and God’s messenger has commanded us to give sadaqa; so go and ask him, and if giving to you will serve for me I shall do so, otherwise I shall give it to someone else.”
He told her it would be better to go herself, so she went and found a woman of the Ansar at God's messenger’s door who had come for the same purpose as she had. Now God’s messenger was invested with respect, and when Bilal came out to them they said to him, “Go to God’s messenger and tell him that there are two women at the door who have come to ask him whether it will serve them to give sadaqa to their husbands and to orphans who are in their charge, but do not tell him who we are.”
Bilal went in and asked him, and God’s messenger asked him who the women were. When he told him that they were the women of the Ansar and Zainab, he asked him which Zainab it was, and when he was told that it was the wife of ‘Abdallah he said.
“They will have two rewards, the reward for kinship and the reward for sadaqa.
(Bukhari and Muslim, the wording being Muslim’s.)
وَعَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَصَدَّقْنَ يَا مَعْشَرَ النِّسَاءِ وَلَوْ مِنْ حُلِيِّكُنَّ» قَالَتْ فَرَجَعْتُ إِلَى عَبْدِ اللَّهِ فَقُلْتُ إِنَّكَ رَجُلٌ خَفِيفُ ذَاتِ الْيَدِ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَمَرَنَا بِالصَّدَقَةِ فَأْتِهِ فَاسْأَلْهُ فَإِنْ كَانَ ذَلِك يَجْزِي عني وَإِلَّا صرفتها إِلَى غَيْركُمْ قَالَت فَقَالَ لِي عَبْدُ اللَّهِ بَلِ ائْتِيهِ أَنْتِ قَالَتْ فَانْطَلَقْتُ فَإِذَا امْرَأَةٌ مِنَ الْأَنْصَارِ بِبَابِ رَسُولِ الله صلى الله عَلَيْهِ وَسلم حَاجَتي حَاجَتهَا قَالَتْ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قد ألقيت عَلَيْهِ المهابة. فَقَالَت فَخَرَجَ عَلَيْنَا بِلَالٌ فَقُلْنَا لَهُ ائْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ أَنَّ امْرَأتَيْنِ بِالْبَابِ تسألانك أتجزئ الصَّدَقَة عَنْهُمَا على أَزْوَاجِهِمَا وَعَلَى أَيْتَامٍ فِي حُجُورِهِمَا وَلَا تُخْبِرْهُ مَنْ نَحْنُ. قَالَتْ فَدَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ هما» . فَقَالَ امْرَأَة من الْأَنْصَار وَزَيْنَب فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّ الزَّيَانِبِ» . قَالَ امْرَأَةُ عَبْدِ اللَّهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى ...
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1934 |
| In-book reference | : Book 6, Hadith 159 |
Mishkat al-Masabih 95
Muslim b. Yasar said that when ‘Umar b. al-Khattab was questioned about the verse, “When your Lord took their offspring from the backs of the children of Adam...” 1 he replied that he had heard God’s messenger say when he was questioned about it, “God created Adam, then passed His right hand over his back and brought forth from it his offspring, saying, ‘I have created these for paradise and they will do the deeds of those who go to paradise.’ He then passed his hand over his back and brought forth from it his offspring, saying, ‘I have created these for hell and they will do the deeds of those who go to hell’.” A man asked, “What is the good of doing anything, messenger of God?” to which God’s messenger replied, “When God creates a man for paradise He employs him in doing the deeds of those who will go to paradise, so that his final action before death is one of the deeds of those who go to paradise, for which He will bring him into paradise. But when He creates a man for hell He employs him in doing the deeds of those who will go to hell, so that his final action before death is one of the deeds of those who go to hell, for which He will bring him into hell.”
Malik, Tirmidhi and Abu Dawud transmitted it.
وَعَن مُسلم بن يسَار قَالَ سُئِلَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ هَذِهِ الْآيَةِ (وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورهمْ)
قَالَ عُمَرُ بْنُ الْخَطَّابِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يسْأَل عَنْهَا فَقَالَ: «خلق آدم ثمَّ مسح ظَهره بِيَمِينِهِ فأاستخرج مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقَتُ هَؤُلَاءِ لِلْجَنَّةِ وَبِعَمَلِ أهل الْجنَّة يعْملُونَ ثمَّ مسح ظَهره فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقَتُ هَؤُلَاءِ لِلنَّارِ وبعمل أهل النَّار يعْملُونَ فَقَالَ رجل يَا رَسُول الله فَفِيمَ الْعَمَل يَا رَسُول الله قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ من أَعمال أهل الْجنَّة فيدخله الله الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعمال أهل النَّار فيدخله الله النَّار» . رَوَاهُ مَالك وَالتِّرْمِذِيّ وَأَبُو دَاوُد
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 95 |
| In-book reference | : Book 1, Hadith 89 |
Jami` at-Tirmidhi 3113
Narrated Mu'adh bin Jabal:
"A man came to the Prophet (SAW) and said: 'O Messenger of Allah! What do you say about a man who meets a woman and there is no acquaintance between them. So there is nothing that a man who would do with his wife but he does it with her, except that he does not have intercourse with her?'" He said: "So Allah revealed: And perform the Salat, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (11:114). So he ordered him to perform Wudu and Salat." Then Mu'adh said: "I said: 'O Messenger of Allah! Is that specifically for him, or for the believers in general?' He said: 'Rather it is for the believers in general.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً لَقِيَ امْرَأَةً وَلَيْسَ بَيْنَهُمَا مَعْرِفَةٌ فَلَيْسَ يَأْتِي الرَّجُلُ شَيْئًا إِلَى امْرَأَتِهِ إِلاَّ قَدْ أَتَى هُوَ إِلَيْهَا إِلاَّ أَنَّهُ لَمْ يُجَامِعْهَا . قَالَ فَأَنْزَلَ اللَّهُ : ( أَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ ) فَأَمَرَهُ أَنْ يَتَوَضَّأَ وَيُصَلِّيَ . قَالَ مُعَاذٌ فَقُلْتُ يَا رَسُولَ اللَّهِ أَهِيَ لَهُ خَاصَّةً أَمْ لِلْمُؤْمِنِينَ عَامَّةً قَالَ
" بَلْ لِلْمُؤْمِنِينَ عَامَّةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْ مِنْ مُعَاذٍ وَمُعَاذُ بْنُ جَبَلٍ مَاتَ فِي خِلاَفَةِ عُمَرَ وَقُتِلَ عُمَرُ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى غُلاَمٌ صَغِيرٌ ابْنُ سِتِّ سِنِينَ وَقَدْ رَوَى عَنْ عُمَرَ وَرَآهُ . وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3113 |
| In-book reference | : Book 47, Hadith 165 |
| English translation | : Vol. 5, Book 44, Hadith 3113 |
Mishkat al-Masabih 3986
Abu Qatada said:
We went out with God’s Messenger in the year of Hunain, and when the armies met, the Muslims suffered a reverse. I saw one of the polytheists getting the better of one of the Muslims, so I struck him with my sword from behind on his shoulder-blade and cut his coat of mail. He came at me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught up on ‘Umar b. al-Khattab and asked him what was the matter with the people, to which he replied that it was what God had commanded.1 Then they returned and the Prophet sat down and said, "If anyone kills a man and can prove it he will get his spoil.” I said, "Who will testify for me?” and then sat down. The Prophet said the same again and I said, "Who will testify for me?”2 and then sat down. Again the Prophet said the same and I stood up He asked, "What is the matter with you, Qatada?” and when I informed him a man said, "He has spoken the truth. I have his spoil, so make him agreeable to take something in exchange.” Abu Bakr said, “In that case I swear by God that he did not do so. One of God’s heroes3 does not fight for God and His Messenger and then give you his spoil.” The Prophet said he had spoken the truth and told the man to hand it over to me. He did so, and I bought a garden among the B. Salima. This was the first property I acquired in the Islamic period.
1. He wondered why the Muslims had fled from the enemy, and 'Umar replied that it was what God had decreed.
2. There is doubt as to whether Abu Qatada spoke aloud the first two times, or inwardly. In the translation I have kept strictly to the wording in the Arabic.
(Bukhari and Muslim.)
وَعَن أبي قتادةَ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ فَرَأَيْتُ رَجُلًا مِنَ الْمُشْرِكِينَ قَدْ عَلَا رَجُلًا مِنَ الْمُسْلِمِينَ فَضَرَبْتُهُ مِنْ وَرَائِهِ عَلَى حَبْلِ عَاتِقِهِ بِالسَّيْفِ فَقَطَعْتُ الدِّرْعَ وَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ: مَا بَالُ النَّاسِ؟ قَالَ: أَمْرُ اللَّهِ ثُمَّ رَجَعُوا وَجَلَسَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» فَقُلْتُ: مَنْ يَشْهَدُ لِي؟ ثُمَّ جَلَسْتُ ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ فَقُمْتُ فَقَالَ: «مَا لَكَ يَا أَبَا قَتَادَةَ؟» فَأَخْبَرْتُهُ فَقَالَ رَجُلٌ: صَدَقَ وَسَلَبُهُ عِنْدِي فَأَرْضِهِ مِنِّي فَقَالَ أَبُو بَكْرٍ: لَا هَا اللَّهِ إِذاً لَا يعمدُ أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَرَسُولِهِ فَيُعْطِيكَ سَلَبَهُ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ فأعطه» فأعطانيه فاتبعت بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لَأَوَّلُ مالٍ تأثَّلْتُه فِي الإِسلامِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3986 |
| In-book reference | : Book 19, Hadith 198 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5555
Abu Huraira told that some people asked God's messenger whether they would see their Lord on the day of resurrection, and he asked them if they disagreed with one another about seeing the sun at noon when it was not clouded. When they replied that they did not he asked them whether they disagreed with one another about seeing the moon on the night when it is full and unclouded. They replied that they did not, and he said, "By Him in whose hand my soul is, your disagreement with one another about seeing your Lord will just be like your disagreement about seeing one of these two." He then told that He would meet a man and say, "So and so, did I not honour you, make you a lord, give you a wife, make horses and camels subject to you, and did I not let you be a chief and take a quarter of the spoil?" and he will reply that that is so. He will ask if he thought he would meet Him, and when he replies tha t he did not He will say, "Well, I have forgotten you as you forgot Me.' He will meet another, about whom he mentioned something similar. He will then meet a third, and when he says the same kind of thing to him, he will reply, "My Lord, I believed in Thee, Thy Book, Thy messengers, I prayed, fasted and gave sadaqa," and he will praise himself for his good actions as much as he can. He will reply, "Stay here, then. Now We shall raise up a witness concerning you," whereupon he will wonder within himself who it is who will testify concerning him. His mouth will be sealed and his thigh will be told to speak, then his thigh, his flesh and his bones will speak about what he has done. That man makes excuses for himself, but that one is the hypocrite and that is the one with whom God is displeased.
Muslim transmitted it.
وَعَن أَبِي هُرَيْرَةَ قَالَ: قَالُوا: يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبنَا يَوْم الْقِيَامَة؟ قَالَ: «فَهَل تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ؟» قَالُوا: لَا قَالَ: «فَهَلْ تُضَارُّونَ فِي رؤيةالقمر لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ؟» قَالُوا: لَا قَالَ: «فَوَالَّذِي نَفْسِي بِيَدِهِ لَا تُضَارُّونَ فِي رُؤْيَةِ رَبِّكُمْ إِلَّا كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا» . قَالَ: " فَيَلْقَى الْعَبْدَ فَيَقُولُ: أَيْ فُلْ: أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالْإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ؟ فَيَقُولُ بَلَى قَالَ: " أَفَظَنَنْتَ أَنَّكَ مُلَاقِيَّ؟ فَيَقُولُ لَا فَيَقُولُ: فَإِنِّي قَدْ أَنْسَاكَ كَمَا نَسِيتَنِي ثُمَّ يَلْقَى الثَّانِيَ فَذَكَرَ مِثْلَهُ ثُمَّ يَلْقَى الثَّالِثَ فَيَقُولُ لَهُ مثل ذَلِك فَيَقُول يارب آمَنْتُ بِكَ وَبِكِتَابِكَ وَبِرُسُلِكَ وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ ويثني بِخَير مااستطاع فَيَقُول: هَهُنَا إِذا. ثمَّ يُقَال الْآن تبْعَث شَاهِدًا عَلَيْكَ وَيَتَفَكَّرُ فِي نَفْسِهِ: مَنْ ذَا الَّذِي يَشْهَدُ عَلَيَّ؟ فَيُخْتَمُ عَلَى فِيهِ وَيُقَالُ لِفَخِذِهِ: انْطِقِي فَتَنْطِقُ فَخِذُهُ وَلَحْمُهُ وَعِظَامُهُ بِعَمَلِهِ وَذَلِكَ لِيُعْذِرَ مِنْ نَفْسِهِ وَذَلِكَ الْمُنَافِقُ وَذَلِكَ يسخطُ اللَّهُ عَلَيْهِ "
رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5555 |
| In-book reference | : Book 28, Hadith 35 |
Sunan Abi Dawud 1612
Abd’ Allah b. Umar said :
The Messenger of Allah(may peace be upon him)prescribed the sadaqah at the end of Ramadan one sa’. The narrator then transmitted the tradition like the one narrated by Malik. This version adds : “Young and old. He gave command that this should be paid before the people went out to prayers.”
Abu Dawud said : ‘Abd Allah al-‘Umari narrated it from Nafi’ through his chain : “on every Muslim.” The version of Sa’id al-Jumahi has : “Among the Muslims.” The well-known version transmitted by ‘Ubaid Allah does not mention the words “among the Muslims”
حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَكَاةَ الْفِطْرِ صَاعًا فَذَكَرَ بِمَعْنَى مَالِكٍ زَادَ وَالصَّغِيرِ وَالْكَبِيرِ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلاَةِ . قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ اللَّهِ الْعُمَرِيُّ عَنْ نَافِعٍ بِإِسْنَادِهِ قَالَ عَلَى كُلِّ مُسْلِمٍ وَرَوَاهُ سَعِيدٌ الْجُمَحِيُّ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ قَالَ فِيهِ مِنَ الْمُسْلِمِينَ وَالْمَشْهُورُ عَنْ عُبَيْدِ اللَّهِ لَيْسَ فِيهِ مِنَ الْمُسْلِمِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1612 |
| In-book reference | : Book 9, Hadith 57 |
| English translation | : Book 9, Hadith 1608 |
Mishkat al-Masabih 117
‘Ali said that Khadija asked the Prophet about two children of hers who had died in the pre-Islamic period and God’s messenger replied, “They are in hell.” Then when he saw her look of disapproval he said, “If you saw their position you would hate them.” She asked, “Messenger of God, what about my son whom I had from you?” He replied, “He is in paradise.” Then God’s messenger said, “The believers and their children are in paradise and the polytheists and their children are in hell.” Then God’s messenger recited, “Those who believe and whose offspring have followed them.”
Ahmad transmitted it.
عَن عَليّ رَضِي الله عَنهُ قَالَ سَأَلت خَدِيجَة النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ وَلَدَيْنِ مَاتَا لَهَا فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " هُمَا فِي النَّارِ قَالَ فَلَمَّا رأى الْكَرَاهِيَة فِي وَجْهِهَا قَالَ لَوْ رَأَيْتِ مَكَانَهُمَا لَأَبْغَضْتِهِمَا قَالَتْ يَا رَسُولَ اللَّهِ فَوَلَدِي مِنْكَ قَالَ فِي الْجنَّة قَالَ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْمُؤْمِنِينَ وَأَوْلَادَهُمْ فِي الْجَنَّةِ وَإِنَّ الْمُشْرِكِينَ وَأَوْلَادَهُمْ فِي النَّارِ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذرياتهم)
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 117 |
| In-book reference | : Book 1, Hadith 110 |
Sahih al-Bukhari 1588
Narrated 'Usama bin Zaid:
I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has `Aqil left any property or house?" `Aqil along with Talib had inherited the property of Abu Talib. Jafar and `Ali did not inherit anything as they were Muslims and the other two were non-believers. `Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (`Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)
حَدَّثَنَا أَصْبَغُ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ، أَيْنَ تَنْزِلُ فِي دَارِكَ بِمَكَّةَ. فَقَالَ " وَهَلْ تَرَكَ عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ ". وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلاَ عَلِيٌّ ـ رضى الله عنهما ـ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ، وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ، فَكَانَ عُمَرُ بْنُ الْخَطَّابِ ـ رضى الله عنه ـ يَقُولُ لاَ يَرِثُ الْمُؤْمِنُ الْكَافِرَ. قَالَ ابْنُ شِهَابٍ وَكَانُوا يَتَأَوَّلُونَ قَوْلَ اللَّهِ تَعَالَى {إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ} الآيَةَ.
| Reference | : Sahih al-Bukhari 1588 |
| In-book reference | : Book 25, Hadith 74 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 658 |
| (deprecated numbering scheme) |
Sahih Muslim 1980 a
Anas b. Malik reported:
I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He (Abu Talha) said to me: Go out and find out (what the announcement is). I got out (and found) an announcer making this announcement: Behold, liquor has been declared unlawful. He said: The liquor (was spilt and) flawed in the lanes of Medina. Abu Talha said to me: Go out and Spill it, and I spilt it. They said or some of them said: Such and such were killed, such and such were killed for (the wine) had been in their stomachs. He (the narrator) said. I do not know whether it is the narration transmitted by Anas, (or by someone else). Then Allah, the Exalted and Majestic, revealed:" There shall be no sin (imputed) unto those who have believed and done good works for what they may have eaten as long as they fear (Allah) and believe and do good works" (v. 93).
حَدَّثَنِي أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - أَخْبَرَنَا
ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ سَاقِيَ الْقَوْمِ يَوْمَ حُرِّمَتِ الْخَمْرُ فِي بَيْتِ أَبِي طَلْحَةَ وَمَا
شَرَابُهُمْ إِلاَّ الْفَضِيخُ الْبُسْرُ وَالتَّمْرُ . فَإِذَا مُنَادٍ يُنَادِي فَقَالَ اخْرُجْ فَانْظُرْ فَخَرَجْتُ فَإِذَا
مُنَادٍ يُنَادِي أَلاَ إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ - قَالَ - فَجَرَتْ فِي سِكَكِ الْمَدِينَةِ فَقَالَ لِي أَبُو طَلْحَةَ
اخْرُجْ فَاهْرِقْهَا . فَهَرَقْتُهَا فَقَالُوا أَوْ قَالَ بَعْضُهُمْ قُتِلَ فُلاَنٌ قُتِلَ فُلاَنٌ وَهِيَ فِي بُطُونِهِمْ
- قَالَ فَلاَ أَدْرِي هُوَ مِنْ حَدِيثِ أَنَسٍ - فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { لَيْسَ عَلَى الَّذِينَ آمَنُوا
وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ}
| Reference | : Sahih Muslim 1980a |
| In-book reference | : Book 36, Hadith 5 |
| USC-MSA web (English) reference | : Book 23, Hadith 4882 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1367
‘Abdallah b. ‘Amr reported God's Messenger as saying, “Any Muslim who dies on Friday or on Thursday night will be protected by God from the testing in the grave."
Ahmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition whose isnad is not fully connected.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمٍ يَمُوتُ يَوْمَ الْجُمُعَةِ أَوْ لَيْلَةَ الْجُمُعَةِ إِلَّا وَقَاهُ اللَّهُ فِتْنَةَ الْقَبْرِ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَاده بِمُتَّصِل
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1367 |
| In-book reference | : Book 4, Hadith 772 |
Mishkat al-Masabih 3803
Anas reported God’s Messenger as saying, “No one who enters paradise will want to return to the world and have anything in the earth except the martyr. He will wish to return to the world and be killed ten times because of the honour he sees.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَحَدٍ يَدْخُلُ الْجَنَّةَ يُحِبُّ أَنْ يُرْجَعَ إِلَى الدُّنْيَا وَلَهُ مَا فِي الْأَرْضِ مِنْ شَيْءٍ إِلَّا الشَّهِيدُ يَتَمَنَّى أَنْ يُرْجَعَ إِلَى الدُّنْيَا فَيُقْتَلَ عَشْرَ مَرَّاتٍ لِمَا يَرَى مِنَ الْكَرَامَةِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3803 |
| In-book reference | : Book 19, Hadith 17 |
Abu ad-Darda’ (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If a Muslim defends his brother’s honor in his absence, Allah will protect his face from the fire of Hell on the Day of Resurrection.” Related by At-Tirmidhi who graded it to be Hasan.
وَعَنْ أَبِي اَلدَّرْدَاءِ - رضى الله عنه - عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { مَنْ رَدَّ عَنْ عِرْضِ أَخِيهِ بِالْغَيْبِ, رَدَّ اَللَّهُ عَنْ وَجْهِهِ اَلنَّارَ يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَحَسَّنَهُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 92 |
| English translation | : Book 16, Hadith 1571 |
| Arabic reference | : Book 16, Hadith 1528 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Sadaqah does not decrease property and Allah increases the honor of him who forgives and no one will humble himself for Allah’s sake except that Allah raises his status.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ, وَمَا زَادَ اَللَّهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا, وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلَّا رَفَعَهُ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 94 |
| English translation | : Book 16, Hadith 1573 |
| Arabic reference | : Book 16, Hadith 1530 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “He who dies without having gone or thought of going out for Jihad in the Cause of Allah, will die while being guilty of having one of the qualities of hypocrisy.” Related by Muslim.
عَنْ أَبِي هُرَيْرَةَ رَ ضِيَ اَللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
" مَنْ مَاتَ وَلَمْ يَغْزُ, وَلَمْ يُحَدِّثْ نَفْسَهُ بِهِ, مَاتَ عَلَى شُعْبَةٍ مِنْ نِفَاقٍ" } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 11, Hadith 1 |
| English translation | : Book 11, Hadith 1298 |
| Arabic reference | : Book 11, Hadith 1271 |
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) said, "A woman who has been previously married has more right over her person than her guardian, and a virgin must be consulted, and her consent is silence."
[Reported by Muslim].
وَعَنْ اِبْنِ عَبَّاسٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ { اَلثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا , وَالْبِكْرُ تُسْتَأْمَرُ , وَإِذْنُهَا سُكُوتُهَا } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 19 |
| English translation | : Book 8, Hadith 992 |
| Arabic reference | : Book 8, Hadith 985 |
Mishkat al-Masabih 3064
Tamim ad-Dari said he asked God’s Messenger what the sunna was about a polytheist who accepts Islam by the advice and persuasion of a Muslim, and he replied that he was the nearest to him in life and in death.
Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ تَمِيمٍ الدَّارِيِّ قَالَ: سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا السُّنَةُ فِي الرَّجُلِ مِنْ أَهْلِ الشِّرْكِ يُسْلِمُ عَلَى يَدَيْ رَجُلٍ مِنَ الْمُسْلِمِينَ؟ فَقَالَ: «هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3064 |
| In-book reference | : Book 12, Hadith 23 |
Riyad as-Salihin 173
Abu Mas'ud 'Uqbah bin 'Amr Al-Ansari Al-Badri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever guides someone to virtue will be rewarded equivalent to him who practices that good action".
[Muslim].
[Muslim].
وعن أبي مسعود عقبة بن عمرو الأنصاري البدي رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"من دل على خير فله مثل أجر فاعله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 173 |
| In-book reference | : Introduction, Hadith 173 |
Riyad as-Salihin 1334
'Uqbah bin 'Amir Al-Juhani (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who learnt archery and then neglected it, is not from us." (Or said,) "He has been guilty of disobedience (to Messenger of Allah)."
[Muslim].
[Muslim].
وعنه أنه قال: قال رسول الله صلى الله عليه وسلم :
"من عُلم الرمي ثم تركه فليس منا أو فقد عصى" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1334 |
| In-book reference | : Book 11, Hadith 50 |
Riyad as-Salihin 1341
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who dies without having fought in the Cause of Allah or without having thought of doing so, will die with one characteristic of hypocrisy in him."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من مات ولم يغزُ، ولم يحدث نفسه بالغزو، مات على شعبة من النفاق" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1341 |
| In-book reference | : Book 11, Hadith 57 |
Riyad as-Salihin 1803
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Do not turn away from your fathers, for he who turns away from his father, will be guilty of committing an act of disbelief."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"لا ترغبوا عن آبائكم، فمن رغب عن أبيه، فهو كافر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1803 |
| In-book reference | : Book 17, Hadith 293 |
Sunan an-Nasa'i 1389
It was narrated from Jabir bin 'Abdullah that:
The Messenger of Allah (SAW) said: "Friday is twelve hours in which there is no Muslim slave who asks Allah (SWT) for something but He will give it to him, so seek it in the last hour after 'Asr."
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنِ الْجُلاَحِ، مَوْلَى عَبْدِ الْعَزِيزِ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، حَدَّثَهُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" يَوْمُ الْجُمُعَةِ اثْنَتَا عَشْرَةَ سَاعَةً لاَ يُوجَدُ فِيهَا عَبْدٌ مُسْلِمٌ يَسْأَلُ اللَّهَ شَيْئًا إِلاَّ آتَاهُ إِيَّاهُ فَالْتَمِسُوهَا آخِرَ سَاعَةٍ بَعْدَ الْعَصْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1389 |
| In-book reference | : Book 14, Hadith 26 |
| English translation | : Vol. 2, Book 14, Hadith 1390 |
Jami` at-Tirmidhi 3717
Narrated Al-Musawir Al-Himyari:
from his mother who said: "I entered upon Umm Salamah, and I heard her saying: "The Messenger of Allah (SAW) used to say: "No hypocrite loves 'Ali, and no believer hates him."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ أَبِي النَّصْرِ، عَنِ الْمُسَاوِرِ الْحِمْيَرِيِّ، عَنْ أُمِّهِ، قَالَتْ دَخَلْتُ عَلَى أُمِّ سَلَمَةَ فَسَمِعْتُهَا تَقُولُ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يُحِبُّ عَلِيًّا مُنَافِقٌ وَلاَ يَبْغَضُهُ مُؤْمِنٌ " . وَفِي الْبَابِ عَنْ عَلِيٍّ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ هُوَ أَبُو نَصْرٍ الْوَرَّاقُ وَرَوَى عَنْهُ سُفْيَانُ الثَّوْرِيُّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3717 |
| In-book reference | : Book 49, Hadith 114 |
| English translation | : Vol. 1, Book 46, Hadith 3717 |
Sahih Muslim 1627 a
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ، عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُرِيدُ أَنْ يُوصِيَ فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ " .
| Reference | : Sahih Muslim 1627a |
| In-book reference | : Book 25, Hadith 1 |
| USC-MSA web (English) reference | : Book 13, Hadith 3987 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1512
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
I asked the Messenger of Allah (PBUH): "Who is the most excellent among the Muslims?" He said, "One from whose tongue and hands the other Muslims are secure."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه قال: قلت: يا رسول الله أي المسلمين أفضل؟ قال:
"من سلم المسلمون من لسانه ويده". ((متفق عليه)).
| Reference | : Riyad as-Salihin 1512 |
| In-book reference | : Book 17, Hadith 2 |
Mishkat al-Masabih 5467
Abu Huraira reported God's messenger as saying, "When three things appear faith will not benefit anyone who has not previously believed or acquired any good from his faith:
the rising of the sun in its place of setting, the dajjal, and the beast of the earth."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثٌ إِذَا خَرَجْنَ (لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا)
طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدَّجَّالُ وَدَابَّةُ الْأَرْضِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5467 |
| In-book reference | : Book 27, Hadith 88 |
Sahih Muslim 2373 c
Abu Huraira reported that two persons, one from amongst the Jews and the other from amongst the Muslims, fell into dispute and began to abuse one another. The Muslim said:
By Him Who chose Muhammad (may peace be upon him) in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah's Messenger (may peace be upon him) and told him about his affair and the affair of the Muslim. Thereupon Allah's Messenger (may peace be upon him) said: Don't make me superior to Moses for mankind will swoon and I would be the first to recover from it and Moses would be at that time seizing the side of the Throne and I do not know (whether) he would swoon and would recover before me or Allah would make an exception for him.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو بَكْرِ بْنُ النَّضْرِ قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا
أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ اسْتَبَّ رَجُلاَنِ رَجُلٌ مِنَ الْيَهُودِ وَرَجُلٌ مِنَ الْمُسْلِمِينَ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا
صلى الله عليه وسلم عَلَى الْعَالَمِينَ . وَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَيْهِ السَّلاَمُ
عَلَى الْعَالَمِينَ . قَالَ فَرَفَعَ الْمُسْلِمُ يَدَهُ عِنْدَ ذَلِكَ فَلَطَمَ وَجْهَ الْيَهُودِيِّ فَذَهَبَ الْيَهُودِيُّ إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" لاَ تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يَصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ
يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَمْ
كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ " .
| Reference | : Sahih Muslim 2373c |
| In-book reference | : Book 43, Hadith 211 |
| USC-MSA web (English) reference | : Book 30, Hadith 5854 |
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Sunan Abi Dawud 2900
Narrated Al-Miqdam al-Kindi:
The Prophet (saws) said: I am nearer to every believer than himself, so if anyone leaves a debt or a helpless family, I shall be responsible, but if anyone leaves property, it goes to his heirs. I am patron of him who has none, inheriting his property and freeing him from his liabilities. A maternal uncle is patron of him who has none, inheriting his property and freeing him from his liabilities.
Abu Dawud said: da'iah means dependants or helpless family.
Abu Dawud said: This tradition has been transmitted by al-Zubaidi from Rashid b. Sa'd from Ibn 'A'idh on the authority of al-Miqdam. It has also been transmitted by Mu'awiyah b. Salih from Rashid who said: I heard al-Miqdam (say).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا حَمَّادٌ، عَنْ بُدَيْلٍ، - يَعْنِي ابْنَ مَيْسَرَةَ - عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ، عَنِ الْمِقْدَامِ الْكِنْدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَىَّ وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ وَأَنَا مَوْلَى مَنْ لاَ مَوْلَى لَهُ أَرِثُ مَالَهُ وَأَفُكُّ عَانَهُ وَالْخَالُ مَوْلَى مَنْ لاَ مَوْلَى لَهُ يَرِثُ مَالَهُ وَيَفُكُّ عَانَهُ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الزُّبَيْدِيُّ عَنْ رَاشِدِ بْنِ سَعْدٍ عَنِ ابْنِ عَائِذٍ عَنِ الْمِقْدَامِ وَرَوَاهُ مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ رَاشِدٍ قَالَ سَمِعْتُ الْمِقْدَامَ . قَالَ أَبُو دَاوُدَ يَقُولُ الضَّيْعَةُ مَعْنَاهُ عِيَالٌ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2900 |
| In-book reference | : Book 19, Hadith 16 |
| English translation | : Book 18, Hadith 2894 |
Mishkat al-Masabih 150
Abu Musa reported that God’s messenger said, “The guidance and knowledge with which God has commissioned me are like abundant rain which fell on some ground. Part of it was good, and absorbing the water, it brought forth abundant herbage and pasture; and there were some bare patches in it which retained the water by which God gave benefit to men, who drank, gave drink and sowed seed. But some of it fell on another portion which consisted only of hollows which could not retain the water or produce herbage. That is like the one who becomes versed in God’s religion and receives benefit from the message entrusted to me by God, so he knows for himself and teaches others ; and it is like the one who does not show regard to that and does not accept God’s guidance with which I have been commissioned.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ مِنَ الْهُدَى وَالْعلم كَمثل الْغَيْث الْكثير أصَاب أَرضًا فَكَانَ مِنْهَا نقية قَبِلَتِ الْمَاءَ فَأَنْبَتَتِ الْكَلَأَ وَالْعُشْبَ الْكَثِيرَ وَكَانَتْ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ فَنَفَعَ اللَّهُ بِهَا النَّاس فَشَرِبُوا وَسقوا وزرعوا وأصابت مِنْهَا طَائِفَةً أُخْرَى إِنَّمَا هِيَ قِيعَانٌ لَا تُمْسِكُ مَاءً وَلَا تُنْبِتُ كَلَأً فَذَلِكَ مَثَلُ مَنْ فَقُهَ فِي دِينِ اللَّهِ وَنَفَعَهُ مَا بَعَثَنِي اللَّهُ بِهِ فَعَلِمَ وَعَلَّمَ وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا وَلَمْ يَقْبَلْ هُدَى اللَّهِ الَّذِي أُرْسِلْتُ بِهِ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 150 |
| In-book reference | : Book 1, Hadith 143 |
Mishkat al-Masabih 1579
Shaddad b. Aus and as-Sunabihi told how, when they went to visit an invalid, they said to him, “How are you this morning?” He replied, “I am quite comfortable this morning.” Shaddad told him to rejoice that his evil deeds had been atoned for and his sins remitted, for he had heard God’s messenger declare that God who is great and glorious says, “When I afflict a servant of mine who is a believer and he praises me for the affliction I have brought upon him, he will rise from that couch of his as sinless as he was the day his mother gave birth to him.” The Lord who is blessed and exalted will say, “I fettered and afflicted my servant, so record for him what you were recording for him when he was well.”
Ahmad transmitted it.
وَعَن شَدَّاد بن أَوْس والصنابحي أَنَّهُمَا دَخَلَا عَلَى رَجُلٍ مَرِيضٍ يَعُودَانِهِ فَقَالَا لَهُ: كَيفَ أَصبَحت قَالَ أَصبَحت بِنِعْمَة. فَقَالَ لَهُ شَدَّادٌ: أَبْشِرْ بِكَفَّارَاتِ السَّيِّئَاتِ وَحَطِّ الْخَطَايَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ إِذَا أَنَا ابْتَلَيْتُ عَبْدًا مِنْ عِبَادِي مُؤْمِنًا فَحَمِدَنِي عَلَى مَا ابْتَلَيْتُهُ فَإِنَّهُ يَقُومُ مِنْ مَضْجَعِهِ ذَلِكَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ مِنَ الْخَطَايَا. وَيَقُولُ الرَّبُّ تَبَارَكَ وَتَعَالَى: أَنَا قَيَّدْتُ عَبْدِي وَابْتَلَيْتُهُ فَأَجْرُوا لَهُ مَا كُنْتُمْ تُجْرُونَ لَهُ وَهُوَ صَحِيح ". رَوَاهُ احْمَد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1579 |
| In-book reference | : Book 5, Hadith 57 |
Mishkat al-Masabih 3127
Ibn ‘Abbas reported the Prophet as saying, “A woman without a husband has more right to her person than her guardian, and a virgin’s permission must be asked about herself, her permission being her silence.” In a version he said, “A woman who has been previously married* has more right to her person than her guardian, and a virgin must be consulted, her permission consisting in her saying nothing.” In another version he said, “A woman who has been previously married has more right to her person than her guardian” and a virgin’s father must ask her permission about herself, her permission being her silence.”
* Thayyib. This means a woman previously married who has no husband. In view of the context it is argued that ayyim is used above in this sense.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تَسْتَأْذِنُ فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ وَإِذْنُهَا سُكُوتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْذِنُهَا أَبُوهَا فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3127 |
| In-book reference | : Book 13, Hadith 48 |
Jami` at-Tirmidhi 3012
Narrated Abu Wa'il:
"'Abdullah [bin Mas'ud] narrating from the Prophet (SAW) that he said: 'There is no person who does not pay the Zakat due on his wealth but on the Day of Resurrection Allah will make a Shuja'a around his neck.' Then he recited the Ayah for us from the Book of Allah, the Mighty and Sublime, testifying to that: And let not those who are stringy with that which Allah has bestowed on them of His bounty... (3:180) And another time he said: 'Testifying to that, the Messenger of Allah (SAW) recited: On the Day of Resurrection, the things that they were stingy with... (3:180)' and whoever deprives his Muslim brother of his wealth by swearing, then he shall meet Allah while He is angry with him.' Then testifying to that, the Messenger of Allah (SAW) recited the Ayah from Allah's Book: Verily, those who purchase a small gain at the cost of Allah's covenant (3:77)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعٍ، وَهُوَ ابْنُ أَبِي رَاشِدٍ وَعَبْدُ الْمَلِكِ بْنُ أَعْيَنَ عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَا مِنْ رَجُلٍ لاَ يُؤَدِّي زَكَاةَ مَالِهِ إِلاَّ جَعَلَ اللَّهُ يَوْمَ الْقِيَامَةِ فِي عُنُقِهِ شُجَاعًا " . ثُمَّ قَرَأَ عَلَيْنَا مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ : (وَلَاَ تَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ ) الآيَةَ . وَقَالَ مَرَّةً قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ : (سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ ) " وَمَنِ اقْتَطَعَ مَالَ أَخِيهِ الْمُسْلِمِ بِيَمِينٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ : (إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ ) الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَى قَوْلِهِ شُجَاعًا أَقْرَعَ يَعْنِي حَيَّةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3012 |
| In-book reference | : Book 47, Hadith 64 |
| English translation | : Vol. 5, Book 44, Hadith 3012 |
Sahih Muslim 1595
Abu Sa'id (Allah be pleased with him) reported:
We were given to eat, during the lifetime of Allah's Messenger (may peace be upon him), dates of different qualities mixed together, and we used to sell two sa's of these for one sa, (of fine quality of dates). This reached Allah's Messenger (may peace be upon him), whereupon he said: There should be no exchange of two sa's of (inferior) dates for one sa (of fine dates) and two sa's of (inferior) wheat for one sa' of (fine) wheat. and one dirham for two dirharms.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ كُنَّا نُرْزَقُ تَمْرَ الْجَمْعِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ الْخِلْطُ مِنَ التَّمْرِ فَكُنَّا نَبِيعُ صَاعَيْنِ بِصَاعٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
" لاَ صَاعَىْ تَمْرٍ بِصَاعٍ وَلاَ صَاعَىْ حِنْطَةٍ بِصَاعٍ وَلاَ دِرْهَمَ بِدِرْهَمَيْنِ " .
| Reference | : Sahih Muslim 1595 |
| In-book reference | : Book 22, Hadith 124 |
| USC-MSA web (English) reference | : Book 10, Hadith 3873 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2201, 2202
Narrated Abu Sa`id Al-Khudri and Abu Huraira:
Allah's Apostle appointed somebody as a governor of Khaibar. That governor brought to him an excellent kind of dates (from Khaibar). The Prophet asked, "Are all the dates of Khaibar like this?" He replied, "By Allah, no, O Allah's Apostle! But we barter one Sa of this (type of dates) for two Sas of dates of ours and two Sas of it for three of ours." Allah's Apostle said, "Do not do so (as that is a kind of usury) but sell the mixed dates (of inferior quality) for money, and then buy good dates with that money."
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً عَلَى خَيْبَرَ، فَجَاءَهُ بِتَمْرٍ جَنِيبٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا ". قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ، إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ، وَالصَّاعَيْنِ بِالثَّلاَثَةِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَفْعَلْ، بِعِ الْجَمْعَ بِالدَّرَاهِمِ، ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا ".
| Reference | : Sahih al-Bukhari 2201, 2202 |
| In-book reference | : Book 34, Hadith 148 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 405 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6237
Narrated Abu Aiyub:
The Prophet said, "It is not lawful for a Muslim to desert (not to speak to) his brother Muslim for more than three days while meeting, one turns his face to one side and the other turns his face to the other side. Lo! The better of the two is the one who starts greeting the other."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ، يَلْتَقِيَانِ فَيَصُدُّ هَذَا، وَيَصُدُّ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ ". وَذَكَرَ سُفْيَانُ أَنَّهُ سَمِعَهُ مِنْهُ ثَلاَثَ مَرَّاتٍ.
| Reference | : Sahih al-Bukhari 6237 |
| In-book reference | : Book 79, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 254 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1358
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who sets free a Muslim slave, Allah will deliver from the fire of Hell every limb of his body in return for every limb of the slave's body, even his private parts."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم :
"من أعتق رقبة مسلمة أعتق الله بكل عضو منه عضوًا منه من النار حتى فرجه بفرجه" ((متفق عليه))
| Reference | : Riyad as-Salihin 1358 |
| In-book reference | : Book 11, Hadith 74 |
Sahih Muslim 114
It is narrated on the authority of 'Umar b. Khattab that when it was the day of Khaibar a party of Companions of the Apostle (may peace be upon him) came there and said:
So and so is a martyr, till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay, not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty, Then the Messenger of Allah (may peace be upon him) said: Umar son of Khattab, go and announce to the people that none but the believers shall enter Paradise. He ('Umar b. Khattab) narrated: I went out and proclaimed: Verily none but the believers would enter Paradise.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ أَقْبَلَ نَفَرٌ مِنْ صَحَابَةِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا فُلاَنٌ شَهِيدٌ فُلاَنٌ شَهِيدٌ حَتَّى مَرُّوا عَلَى رَجُلٍ فَقَالُوا فُلاَنٌ شَهِيدٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَلاَّ إِنِّي رَأَيْتُهُ فِي النَّارِ فِي بُرْدَةٍ غَلَّهَا أَوْ عَبَاءَةٍ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ الْمُؤْمِنُونَ " . قَالَ فَخَرَجْتُ فَنَادَيْتُ " أَلاَ إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ الْمُؤْمِنُونَ " .
| Reference | : Sahih Muslim 114 |
| In-book reference | : Book 1, Hadith 216 |
| USC-MSA web (English) reference | : Book 1, Hadith 209 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 203
Abdullah bin ‘Abbas said:
Umar bin al-Khattab told me: On the day of Khaibar, a group of the companions of the Prophet ﷺ came and said: So and so has been martyred. So and so has been martyred, until they came to a man and said, So and so has been martyred, but the Messenger of Allah (ﷺ) said: “No, I saw him in the Fire because of a cloak or 'aba'ah that he stole from the war booty.” Then the Messenger of Allah ﷺ said: “O son of al-Khattab, go and call out to the people that no one will enter Paradise except the believers.” So I went out and called to them, saying: `No one will enter Paradise except the believers.”
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عِكْرِمَةُ يَعْنِي ابْنَ عَمَّارٍ، حَدَّثَنِي سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ أَقْبَلَ نَفَرٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا فُلَانٌ شَهِيدٌ فُلَانٌ شَهِيدٌ حَتَّى مَرُّوا عَلَى رَجُلٍ فَقَالُوا فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَلَّا إِنِّي رَأَيْتُهُ فِي النَّارِ فِي بُرْدَةٍ غَلَّهَا أَوْ عَبَاءَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ قَالَ فَخَرَجْتُ فَنَادَيْتُ أَلَا إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ.
| Grade: | Sahih Hadeeth, its isnad is Hasan, Muslim (114)] (Darussalam) |
| Reference | : Musnad Ahmad 203 |
| In-book reference | : Book 2, Hadith 120 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 184
It was narrated that Yahya bin Ya'mar and Humaid bin ‘Abdur-Rahman al-Himyari said:
We met 'Abdullah bin 'Umar and discussed the divine decree (al qadar) and what others said concerning it. He said: When you go back to them, say; Ibn ‘Umar has nothing to do with you and you have nothing to do with him - three times. Then he said: ‘Umar bin al Khattab رضي الله عنه told me that whilst they were sitting with the Prophet ﷺ , a man came to him walking, with a handsome face and hair, wearing white clothes. The people looked at one another (as if to say): We do not know this man and he does not look like a traveller. Then he said: O Messenger of Allah (ﷺ) , shall I come to you? He said: `Yes.` So he came and put his knees against his knees and his hands on his thighs and said: What is Islam? He said: `To testify that there is no god but Allah and that Muhammad is the Messenger of Allah (ﷺ) , to establish regular prayer, to give zakah, to fast Ramadan and to go on pilgrimage to the House.` He said: What is faith (eeman)? He said: “To believe in Allah, His angels, Paradise and Hell, resurrection
after death and the divine decree, all of it.” He said: What is ihsan? He said: `To strive for the sake of Allah as if you see Him, and even though you do not see Him, He sees you.` He said: When will the Hour come? He said: `The one who is asked about it does not know more than the one who is asking.” He
said: What are its portents? He said: `When the destitute, barefoot, naked shepherds compete in constructing lofty buildings, and the slave women give birth to their masters.” Then he said: `Call the man to me.” They looked for him but they saw no trace of him. Two or three days passed, then he said: “O Ibn al Khattab, do you know who that was who asked about such and such?” He said: Allah and His Messenger know best. He said: `That was Jibreel who came to teach you your religion.` A man from Juhainah or Muzainah asked him: O Messenger of Allah (ﷺ) , what are we striving for? Is it something that is already decided or is it something that is evolving right now? He said:`For some-thing that is already decided.` The man or one of the people said: O Messenger of Allah (ﷺ) , then why should we strive? He said: “The people of Paradise will be enabled to do the deeds of the people of Paradise and the people of Hell will be enabled to do the deeds of the people of Hell.` Yahya said: And that is how it is.
قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ سَعِيدٍ عَنْ عُثْمَانَ بْنِ غِيَاثٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، وَحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، قَالَا لَقِينَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَكَرْنَا الْقَدَرَ وَمَا يَقُولُونَ فِيهِ فَقَالَ إِذَا رَجَعْتُمْ إِلَيْهِمْ فَقُولُوا إِنَّ ابْنَ عُمَرَ مِنْكُمْ بَرِيءٌ وَأَنْتُمْ مِنْهُ بُرَآءُ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُمْ بَيْنَا هُمْ جُلُوسٌ أَوْ قُعُودٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ رَجُلٌ يَمْشِي حَسَنُ الْوَجْهِ حَسَنُ الشَّعْرِ عَلَيْهِ ثِيَابُ بَيَاضٍ فَنَظَرَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ مَا نَعْرِفُ هَذَا وَمَا هَذَا بِصَاحِبِ سَفَرٍ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ آتِيكَ قَالَ نَعَمْ فَجَاءَ فَوَضَعَ رُكْبَتَيْهِ عِنْدَ رُكْبَتَيْهِ وَيَدَيْهِ عَلَى فَخِذَيْهِ فَقَالَ مَا الْإِسْلَامُ قَالَ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ قَالَ فَمَا الْإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَالْجَنَّةِ وَالنَّارِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَالْقَدَرِ كُلِّهِ قَالَ فَمَا الْإِحْسَانُ قَالَ أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَمَتَى ...
| Grade: | Sahih (Darussalam) Muslim (8) (Darussalam) |
| Reference | : Musnad Ahmad 184 |
| In-book reference | : Book 2, Hadith 101 |
Sahih Muslim 25 b
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle (at the time of his death):
Make a profession of it that there is no god but Allah and I will bear testimony (of your being a Muslim) on the Day of judgment. He (Abu Talib) said: Were it not the fear of the Quraysh blaming me (and) saying that it was the fear of (approaching death) that induced me to do so, I would have certainly delighted your eyes. It was then that Allah revealed:
" Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided" (xxviii-56).
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ الأَشْجَعِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَمِّهِ " قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ لَكَ بِهَا يَوْمَ الْقِيَامَةِ " . قَالَ لَوْلاَ أَنْ تُعَيِّرَنِي قُرَيْشٌ يَقُولُونَ إِنَّمَا حَمَلَهُ عَلَى ذَلِكَ الْجَزَعُ لأَقْرَرْتُ بِهَا عَيْنَكَ فَأَنْزَلَ اللَّهُ { إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ}
| Reference | : Sahih Muslim 25b |
| In-book reference | : Book 1, Hadith 42 |
| USC-MSA web (English) reference | : Book 1, Hadith 38 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2739
Jabir b. ‘Abdallah told of a desert Arab who had sworn allegiance to God’s messenger, but who, when he suffered from a bout of fever in Medina, came to the Prophet and said, "Cancel my oath of allegiance, Muhammad;” but God’s messenger refused. He came again with the same request and again he refused. He came once more with the same request, and when he again refused, the desert Arab went off. God’s messenger then said, "Medina is like bellows which drives away its impurity and purifies what is good in it.”
Bukhari and Muslim.
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ: أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَصَابَ الْأَعْرَابِيَّ وَعَكٌ بِالْمَدِينَةِ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ أَقِلْنِي بَيْعَتِي فَأَبَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ جَاءَهُ فَقَالَ: أَقِلْنِي بَيْعَتِي فَأَبَى ثُمَّ جَاءَهُ فَقَالَ: أَقِلْنِي بَيْعَتِي فَأَبَى فَخَرَجَ الْأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خبثها وتنصع طيبها»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2739 |
| In-book reference | : Book 10, Hadith 228 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5720
He reported God's messenger as telling that Solomon said, "I shall to-night visit ninety women
(a version has a hundred) all of whom will give birth to a horseman who will fight in God's path." The angel told him to say, "If God will," but he forgot and did not say it. He visited them and none of them bore a child except one of them who gave birth to half a man. He added, "By Him in whose hand Muhammad's soul is, if he had said, `If God will,' they would all have striven as horsemen in God's path."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ سُلَيْمَانُ: لَأَطُوفَنَّ اللَّيْلَةَ عَلَى تِسْعِينَ امْرَأَةٍ - وَفِي رِوَايَةٍ: بِمِائَةِ امْرَأَةٍ - كُلُّهُنَّ تَأْتِي بِفَارِسٍ يُجَاهِدُ فِي سَبِيلِ اللَّهِ. فَقَالَ لَهُ الْمَلَكُ: قُلْ إِنْ شَاءَ اللَّهُ. فَلَمْ يَقُلْ وَنَسِيَ فَطَافَ عَلَيْهِنَّ فَلَمْ تحملْ منهنَّ إِلا امرأةٌ واحدةٌ جاءتْ بشقِّ رَجُلٍ وَأَيْمُ الَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ قَالَ: إِنْ شَاءَ اللَّهُ لَجَاهَدُوا فِي سَبِيلِ الله فُرْسَانًا أجمعونَ ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5720 |
| In-book reference | : Book 28, Hadith 190 |
Mishkat al-Masabih 5936
'Amr b. Akhtab al-Ansari said:
One day God's messenger led us in the dawn prayer, and mounting the pulpit addressed us till the time for the noon prayer came. He then descended and prayed, after which he mounted the pulpit and addressed us till the time for the afternoon prayer came. He then descended and prayed, after which he mounted the pulpit till the sun set. He informed us of what is to happen up to the day of resurrection, and the one of us who knows most is the one who committed most to memory.
Muslim transmitted it.
وَعَن عَمْرو بن أخطَب الْأنْصَارِيّ قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا الْفجْر وَصعد الْمِنْبَرِ فَخَطَبَنَا حَتَّى حَضَرَتِ الظُّهْرُ فَنَزَلَ فَصَلَّى ثمَّ صعِد الْمِنْبَر فَخَطَبَنَا حَتَّى حَضَرَتِ الْعَصْرُ ثُمَّ نَزَلَ فَصَلَّى ثُمَّ صَعِدَ الْمِنْبَرَ حَتَّى غَرَبَتِ الشَّمْسُ فَأَخْبَرَنَا بِمَا هُوَ كَائِنٌ إِلَى يَوْمِ الْقِيَامَةِ فَأَعْلَمُنَا أحفظنا. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5936 |
| In-book reference | : Book 29, Hadith 192 |
Al-Adab Al-Mufrad 1268
Al-Fadil ibn Muslim reported that his father said, "When 'Ali,
may Allah be pleased with him, went out through the Bab al-Qasr, he saw
some backgammon players. He took them and locked them up from morning to
night. Some of them he only locked up for half the day. Those he locked
up until night were those who used silver. Those he locked up for half
the day were those who played it. He also commanded that they should not
be greeted."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ الْحَكَمِ الْقَاضِي، قَالَ: أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ الْوَلِيدِ الْوَصَّافِيُّ، عَنِ الْفُضَيْلِ بْنِ مُسْلِمٍ، عَنْ أَبِيهِ قَالَ: كَانَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا خَرَجَ مِنْ بَابِ الْقَصْرِ، فَرَأَى أَصْحَابَ النَّرْدِ انْطَلَقَ بِهِمْ فَعَقَلَهُمْ مِنْ غُدْوَةٍ إِلَى اللَّيْلِ، فَمِنْهُمْ مَنْ يُعْقَلُ إِلَى نِصْفِ النَّهَارِ. قَالَ: وَكَانَ الَّذِي يُعْقَلُ إِلَى اللَّيْلِ هُمُ الَّذِينَ يُعَامِلُونَ بِالْوَرِقِ، وَكَانَ الَّذِي يُعْقَلُ إِلَى نِصْفِ النَّهَارِ الَّذِينَ يَلْهُونَ بِهَا، وَكَانَ يَأْمُرُ أَنْ لا يُسَلِّمُوا عَلَيْهِمْ.
| ضعيف الإسناد موقوفا (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1268 |
| In-book reference | : Book 54, Hadith 10 |
| English translation | : Book 54, Hadith 1268 |
Hisn al-Muslim 155
Allāhumma’ghfir li (name of the person)
warfa` darajatahu fi ‘l-mahdiyyīn,
wakhlufhu fī `aqibihi fi ‘l-ghābirīn,
wagh’fir-lanā wa lahu yā Rabba ‘l-`ālamīn,
wafsaḥ lahu fī qabrihi wa nawwir lahu fīh.
O Allah, forgive [name of the person]
and elevate his station among those who are guided.
Send him along the path of those who came before,
and forgive us and him, O Lord of the worlds.
Enlarge for him his grave, and shed light upon him in it.
Reference:
Muslim 2/634.
اللهُـمِّ اغْفِـرْ لِـفلان (باسـمه)
وَارْفَعْ دَرَجَتَـهُ في المَهْـدِييـن ،
وَاخْـلُفْـهُ في عَقِـبِهِ في الغابِـرين،
وَاغْفِـرْ لَنـا وَلَـهُ يا رَبَّ العـالَمـين،
وَافْسَـحْ لَهُ في قَبْـرِهِ وَنَـوِّرْ لَهُ فيه
| Reference | : Hisn al-Muslim 155 |
Mishkat al-Masabih 2120
Abū Umāma said he heard God’s messenger say, “Recite the Qur’ān, for on the day of resurrection it will come as an intercessor for those who recite it. Recite the two shining ones, Baqara and sūra Āl Imrān (Qur’ān, 2 and 3). for on the day of resurrection they will come as two clouds or two shades, or two flocks of birds in ranks* pleading for those who recite them. Recite sūra al-Baqara, for using it produces blessing and abandoning it produces regret, and the slothful are unable to recite it.”
*The alternative may indicate that the transmitter was not sure which word was used, “clouds” or "shades”.
Muslim transmitted it.
عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لِأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَو فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا تستطيعها البطلة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2120 |
| In-book reference | : Book 8, Hadith 12 |
Riyad as-Salihin 559
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying: "The case of a miserly man and a generous man who gives in charity is similar to that of two persons who are clad in armour from their breasts up to their collar bones. When the generous man gives in charity, his armour expands so much as to cover his fingertips and toes. When the miser intends to spend something the armour contracts and every ring of it sticks to the place where it is (sinks into his flesh). He tries to loosen it but it does not expand."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول: “مثل البخيل والمنفق، كمثل رجلين عليهما جنتان من حديد من ثديهما إلى ترا قيهما، فأما المنفق، فلا ينفق إلا سبغت، أو وفرت على جلده حتى تخفى بنانه، وتعفو أثره، وأما البخيل، فلا يريد أن ينفق شيئاً إلا لزقت كل حلقةْ مكانها، فهو يوسعها فلا تتسع” ((متفق عليه)) .
و”الجنة” الدرع، ومعناه: أن المنفق كلما أنفق سبغت، وطالت حتى تجر وارءه، وتخفى رجليه وأثر مشيه وخطواته.
و”الجنة” الدرع، ومعناه: أن المنفق كلما أنفق سبغت، وطالت حتى تجر وارءه، وتخفى رجليه وأثر مشيه وخطواته.
| Reference | : Riyad as-Salihin 559 |
| In-book reference | : Introduction, Hadith 559 |
Riyad as-Salihin 31
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) passed by a woman who was crying over a grave and said, "Fear Allah and be patient." She said, "Away from me! My calamity has not befallen you and you are not aware of it." The woman was later told that it was the Prophet (PBUH) (who had advised her). She came to his door where she found no doorkeeper. She said, "(I am sorry) I did not know you." Messenger of Allah (PBUH) said, "Patience is (becoming) only at the first (stroke) of grief".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: مر النبي صلى الله عليه وسلم بامرأة تبكي عند قبر فقال : "اتقي الله واصبري" فقالت : إليك عني ، فإنك لم تصب بمصيبتي ( ولم تعرفه، فقيل لها : إنه النبي صلى الله عليه وسلم ، فأتت باب النبي صلى الله عليه وسلم، فلم تجد عنده بوابين، فقالت: لم أعرفك، فقال: "إنما الصبر عند الصدمة الأولى" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 31 |
| In-book reference | : Introduction, Hadith 31 |
Sahih Muslim 3023 c
Sa'id b. Jubair reported:
'Abd al Rahman b. Abzi commanded me that I should ask Ibn 'Abbas about these two verses:" He who slays a believer intentionally his requital shall be Hell where he would abide for ever" (iv. 92). So, I asked him and he said: Nothing has abrogated it. And as for this verse:" And they who call not upon another god with Allah and slay not the soul which Allah has forbidden, except in the cause of justice" (xxv. 68), he (Ibn Abbas) said: This has been revealed in regard to the polytheists."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ، عَنْ هَاتَيْنِ الآيَتَيْنِ، { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا} فَسَأَلْتُهُ فَقَالَ لَمْ يَنْسَخْهَا شَىْءٌ . وَعَنْ هَذِهِ الآيَةِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ} قَالَ نَزَلَتْ فِي أَهْلِ الشِّرْكِ .
| Reference | : Sahih Muslim 3023c |
| In-book reference | : Book 56, Hadith 21 |
| USC-MSA web (English) reference | : Book 43, Hadith 7171 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1129
Anas said:
I never prayed behind an imam, who was more brief or more perfect in his prayer than the Prophet. If he heard a boy crying he would shorten the prayer for fear his mother might be distressed.
(Bukhari and Muslim.)
عَنْ أَنَسٍ قَالَ: مَا صَلَّيْتُ وَرَاءَ إِمَامٍ قَطُّ أَخَفَّ صَلَاةً وَلَا أَتَمَّ صَلَاةً مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ كَانَ لَيَسْمَعُ بُكَاءَ الصَّبِيِّ فَيُخَفِّفُ مَخَافَةَ أَنْ تُفْتَنَ أمه
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1129 |
| In-book reference | : Book 4, Hadith 546 |
Mishkat al-Masabih 1838
Abu Huraira reported God’s messenger as saying,
“He who begs the property of others to increase his own is asking only for live coals,* so let him ask little or much.”
Muslim transmitted it.
* A reference incurring some of the punishment of hell.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَأَلَ النَّاسَ أَمْوَالَهُمْ تَكَثُّرًا فَإِنَّمَا يَسْأَلُ جمرا. فليستقل أَو ليستكثر» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1838 |
| In-book reference | : Book 6, Hadith 65 |
Mishkat al-Masabih 1863
Abu Umama reported God’s messenger as saying,
"Son of Adam, to give away what you have extra is better for you and to withhold it is worse for you, but you are not blamed for having a sufficiency. Give first to those who are dependent on you.”
Muslim transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا ابْنَ آدَمَ إِنْ تَبْذُلِ الْفَضْلَ خَيْرٌ لَكَ وَإِنْ تُمْسِكْهُ شَرٌّ لَكَ وَلَا تُلَامُ عَلَى كَفَافٍ وَابْدَأْ بِمن تعول» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1863 |
| In-book reference | : Book 6, Hadith 90 |
'A’isha (RAA) narrated that The Messenger of Allah (P.B.U.H.) would kiss and embrace (his wives) while fasting, for he had the most control of all of you over his desires.’ Agreed upon and the wording is from Muslim, who added in a narration, ‘In Ramadan.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُقَبِّلُ وَهُوَ صَائِمٌ, وَيُبَاشِرُ وَهُوَ صَائِمٌ, وَلَكِنَّهُ أَمْلَكُكُمْ لِإِرْبِهِ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ 1 .
وَزَادَ فِي رِوَايَةٍ: { فِي رَمَضَانَ } 2 .
| Sunnah.com reference | : Book 5, Hadith 15 |
| English translation | : Book 5, Hadith 685 |
| Arabic reference | : Book 5, Hadith 664 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "It is not permissible for a Muslim person, who has something he wants to give as a bequest, to have it for two nights without having his will regarding it written and kept ready with him."
[Agreed upon].
عَنْ اِبْنِ عُمَرَ - رَضِيَ اَللَّهُ عَنْهُمَا- ; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ : { مَا حَقُّ اِمْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُرِيدُ أَنْ يُوصِيَ فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 222 |
| English translation | : Book 7, Hadith 965 |
| Arabic reference | : Book 7, Hadith 958 |
Hadith 11, 40 Hadith Qudsi
On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (mighty and sublime be He) said:
Spend (on charity), O son of Adam, and I shall spend on you.
It was related by al-Bukhari (also by Muslim).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" قَالَ اللَّهُ: أَنْفِقْ يَا ابْنَ آدَمَ، أُنْفِقْ عَلَيْكَ ".
| Reference | : Hadith 11, 40 Hadith Qudsi |
Mishkat al-Masabih 2019
‘A'isha said that Hamza b. ‘Amr al-Aslami who was greatly devoted to fasting asked the Prophet whether he should fast when on a journey, and received the reply, “Fast if you like, or break your fast if you like.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصُومُ فِي السَّفَرِ وَكَانَ كَثِيرَ الصِّيَامِ. فَقَالَ: «إِنْ شِئْتَ فَصم وَإِن شِئْت فَأفْطر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2019 |
| In-book reference | : Book 7, Hadith 63 |
Mishkat al-Masabih 3103
Jabir said that Umm Salama asked permission of God’s Messenger to be cupped and he ordered Abu Taiba to cup her. He said he thought he was her foster-brother, or a lad who had not reached the age of puberty.
Muslim transmitted it.
وَعَن جَابِرٍ: أَنَّ أُمَّ سَلَمَةَ اسْتَأْذَنَتْ رَسُولَ اللَّهِ فِي الْحِجَامَةِ فَأَمَرَ أَبَا طَيْبَةَ أَنْ يَحْجُمَهَا قَالَ: حَسِبْتُ أَنَّهُ كَانَ أَخَاهَا مِنَ الرَّضَاعَةِ أَو غُلَاما لم يَحْتَلِم. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3103 |
| In-book reference | : Book 13, Hadith 24 |
Mishkat al-Masabih 3243
‘A’isha said:
I was playing with dolls in the Prophet’s house and I had companions who played with me; but when God’s Messenger entered they would withdraw from him. He would then send them to me and they would play with me.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ ينقمعن فيسربهن إِلَيّ فيلعبن معي
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3243 |
| In-book reference | : Book 13, Hadith 161 |
Sunan Ibn Majah 800
It was narrated from Abu Hurairah that:
The Prophet said: "A muslim does not regularly attend the mosques to perform prayer and remember Allah, but Allah feels happy with him just as the family of one who is absent feels happy when he comes back to them."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَا تَوَطَّنَ رَجُلٌ مُسْلِمٌ الْمَسَاجِدَ لِلصَّلاَةِ وَالذِّكْرِ إِلاَّ تَبَشْبَشَ اللَّهُ لَهُ كَمَا يَتَبَشْبَشُ أَهْلُ الْغَائِبِ بِغَائِبِهِمْ إِذَا قَدِمَ عَلَيْهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 800 |
| In-book reference | : Book 4, Hadith 66 |
| English translation | : Vol. 1, Book 4, Hadith 800 |
Sahih al-Bukhari 6424
Narrated Abu Huraira:
Allah's Apostle said, "Allah says, 'I have nothing to give but Paradise as a reward to my believer slave, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for Allah's Reward).
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرٍو، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَقُولُ اللَّهُ تَعَالَى مَا لِعَبْدِي الْمُؤْمِنِ عِنْدِي جَزَاءٌ، إِذَا قَبَضْتُ صَفِيَّهُ مِنْ أَهْلِ الدُّنْيَا، ثُمَّ احْتَسَبَهُ إِلاَّ الْجَنَّةُ ".
| Reference | : Sahih al-Bukhari 6424 |
| In-book reference | : Book 81, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 432 |
| (deprecated numbering scheme) |
Riyad as-Salihin 140
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah will be pleased with His slave who praises Him (i.e., says Al-hamdu lillah) when he eats and praises Him when he drinks".
[Muslim].
[Muslim].
الرابع والعشرون: عن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إن الله ليرضى عن العبد أن يأكل الأكلة فيحمده عليها ، أو يشرب الشربة فيحمده عليها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 140 |
| In-book reference | : Introduction, Hadith 140 |
Riyad as-Salihin 1658
Ibn Mas'ud (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "He who (on befalling a calamity) slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is none of us."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ليس منا من ضرب الخدود، وشق الجيوب، ودعا بدعوى الجاهليه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1658 |
| In-book reference | : Book 17, Hadith 148 |
Riyad as-Salihin 1594
Jabir (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) as saying, "The Satan has despaired of being worshipped by those who engage in prayer in the Arabian Peninsula but (has not lost hope) in creating dissension among them."
[Muslim].
[Muslim].
وعن جابر رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"إن الشيطان قد يئس أن يعبده المصلون في جزيرة العرب، ولكن في والتحريش بينهم " ((رواه مسلم)).
التحريش: الإفساد وتغيير قلوبهم وتقاطعهم.
| Reference | : Riyad as-Salihin 1594 |
| In-book reference | : Book 17, Hadith 84 |
Riyad as-Salihin 1724
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "The most disgraceful man near Allah is a man who calls himself (or likes others to call him) Malikul-Amlak (i.e., king of kings)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه النبي صلى الله عليه وسلم قال:
"إن أخنع اسم عند الله عز وجل رجل تسمى ملك الأملاك" ((متفق عليه)). قال سُفيانُ بن عُيَيْنَةَ: «مَلِكُ الأَمْلاَكِ» مِثْلُ: شَاهِن شَاهِ.
| Reference | : Riyad as-Salihin 1724 |
| In-book reference | : Book 17, Hadith 214 |
Riyad as-Salihin 57
Abu Thabit from Sahl bin Hunaif (May Allah be pleased with him) said:
The Prophet (PBUH) said: "He who asks Allah for martyrdom, Allah will raise him to the high status of the martyrs, even if he dies on his bed".
[Muslim].
[Muslim].
الرابع: عن أبي ثابت، وقيل أبي سعيد، وقيل أبي الوليد، سهل بن حنيف ، وهو بدري، رضي الله عنه، أن النبي ، صلى الله عليه وسلم، قال:
"من سأل الله، تعالى، الشهادة بصدق بلغه الله منازل الشهداء، وإن مات على فراشه" ((رواه مسلم)) .
| Reference | : Riyad as-Salihin 57 |
| In-book reference | : Introduction, Hadith 57 |
Jami` at-Tirmidhi 2275
It is narrated from 'Ubadah bin As-Samit, who said:
"[I asked] the Messenger of Allah (s.a.w) about For them are glad tidings in the life of the present world. He said: 'This refers to the righteous dreams which the Muslim sees or which are seen about him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، وَعِمْرَانُ الْقَطَّانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، قَالَ نُبِّئْتُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ قَوْلِهِ (لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا ) قَالَ " هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُؤْمِنُ أَوْ تُرَى لَهُ " . قَالَ حَرْبٌ فِي حَدِيثِهِ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2275 |
| In-book reference | : Book 34, Hadith 6 |
| English translation | : Vol. 4, Book 8, Hadith 2275 |
Sahih al-Bukhari 3958
Narrated Al-Bara:
We, the Companions of Muhammad used to say that the number of the warriors of Badr was the same as the number of Saul's companions who crossed the river (of Jordan) with him, and none crossed the river with him but a believer, and the were over three-hundred-and-ten men.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كُنَّا أَصْحَابَ مُحَمَّدٍ صلى الله عليه وسلم نَتَحَدَّثُ أَنَّ عِدَّةَ أَصْحَابِ بَدْرٍ عَلَى عِدَّةِ أَصْحَابِ طَالُوتَ الَّذِينَ جَاوَزُوا مَعَهُ النَّهَرَ، وَلَمْ يُجَاوِزْ مَعَهُ إِلاَّ مُؤْمِنٌ، بِضْعَةَ عَشَرَ وَثَلاَثَمِائَةٍ.
| Reference | : Sahih al-Bukhari 3958 |
| In-book reference | : Book 64, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 294 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5483
`Abdallah b. `Umar reported God's messenger as saying, "Last night I found myself in a vision at the Ka`ba and saw a ruddy man like the most good-looking of that type that you can see with the most beautiful lock of hair you can see. He had combed it out, and it was dripping with water. He was leaning on the shoulders of two men and going round the House. When I asked who he was I was told that he was the Messiah, son of Mary. Then I saw a man with short, woolly hair who was blind in the right eye, his eye looking like a floating grape. I have never seen anyone more closely resembling Ibn Qatan. He was placing his hands on the shoulders of two men and going round the House. I asked who this man was and was told that he was the antichrist." In a version he said about the dajjal that he was a red, fleshy man with woolly hair, blind in the right eye, Ibn Qatan being the one who resembled him most closely.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " رَأَيْتُنِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فَرَأَيْتُ رَجُلًا آدَمَ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنْ أُدْمِ الرِّجَالِ لَهُ لِمَّةٌ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ اللِّمَمِ قد رجَّلَها فَهِيَ تقطر مَاء متكأ عَلَى عَوَاتِقِ رَجُلَيْنِ يَطُوفُ بِالْبَيْتِ فَسَأَلْتُ: مَنْ هَذَا؟ فَقَالُوا: هَذَا الْمَسِيح بن مَرْيَمَ " قَالَ: " ثُمَّ إِذَا أَنَا بَرْجُلٍ جَعْدٍ قَطَطٍ أَعْوَرِ الْعَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ كَأَشْبَهِ مَنْ رَأَيْتُ مِنَ النَّاسِ بِابْنِ قَطَنٍ وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَيْ رَجُلَيْنِ يَطُوفُ بِالْبَيْتِ فَسَأَلْتُ مَنْ هَذَا؟ فَقَالُوا: هَذَا الْمَسِيحُ الدَّجَّالُ ". مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ: قَالَ فِي الدَّجَّالِ: «رَجُلٌ أَحْمَرُ جَسِيمٌ جَعْدُ الرَّأْسِ أَعْوَرُ عَيْنِ الْيُمْنَى أَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ»
وَذَكَرَ حَدِيثَ أَبِي هُرَيْرَةَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا» فِي «بَابِ الْمَلَاحِمِ»
وَسَنَذْكُرُ حَدِيثَ ابْنِ عُمَرَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاس فِي «بَاب قصَّة ابْن الصياد» إِن شَاءَ الله تَعَالَى
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5483 |
| In-book reference | : Book 27, Hadith 104 |
Mishkat al-Masabih 2333
Abu Huraira said that God’s messenger told of a man who committed a sin and said, "My Lord, I have sinned, so forgive me.” His Lord replied, “Does my servant know that he has a Lord who pardons sin and punishes for it? I have pardoned my servant." After remaining [obedient] such time as God willed he committed a sin and said, “My Lord, I have sinned, so forgive me.” His Lord replied, “Does my servant know that he has a Lord who pardons sin and punishes for it? I have pardoned my servant.” Then after remaining [obedient] such time as God willed he committed a sin and said, “My Lord, I have committed another sin, so forgive me.” He replied, “Does my servant know that he has a Lord who pardons sin and punishes for it? I have pardoned my servant, so let him do what he likes.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ عَبْدًا أَذْنَبَ ذَنْبًا فَقَالَ: رَبِّ أَذْنَبْتُ فَاغْفِرْهُ فَقَالَ رَبُّهُ أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ؟ غَفَرْتُ لِعَبْدِي ثُمَّ مَكَثَ مَا شَاءَ اللَّهُ ثُمَّ أَذْنَبَ ذَنْبًا فَقَالَ: رَبِّ أَذْنَبْتُ ذَنْبًا فَاغْفِرْهُ فَقَالَ رَبُّهُ: أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ؟ غَفَرْتُ لِعَبْدِي ثُمَّ مَكَثَ مَا شَاءَ اللَّهُ ثُمَّ أَذْنَبَ ذَنبا قالَ: رب أذنبت ذَنبا آخر فَاغْفِر لِي فَقَالَ: أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ؟ غَفَرْتُ لِعَبْدِي فَلْيَفْعَلْ مَا شَاءَ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2333 |
| In-book reference | : Book 9, Hadith 107 |
Jami` at-Tirmidhi 3120
Narrated Al-Bara:
that regarding Allah's saying: Allah will keep firm those who believe, with the word that stands firm in this world and in the Hereafter (14:27). The Prophet (SAW) said: "In the grave, when it is said to him: 'Who is your Lord? What is your religion? And who is your Prophet?'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثِدٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، يُحَدِّثُ عَنِ الْبَرَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِ اللَّهِ : ( يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ ) قَالَ " فِي الْقَبْرِ إِذَا قِيلَ لَهُ مَنْ رَبُّكَ وَمَا دِينُكَ وَمَنْ نَبِيُّكَ؟ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3120 |
| In-book reference | : Book 47, Hadith 172 |
| English translation | : Vol. 5, Book 44, Hadith 3120 |
Hisn al-Muslim 215
Sami`a sāmi`un biḥamdillāhi wa ḥusni balā'ihi `alaynā.
Rabbanā ṣāḥibnā, wa afḍil `alaynā,
`ā'idhan billāhi minan-nār.
He Who listens has heard that we praise Allah for the good things He gives us.
Our Lord, be with us and bestow Your favor upon us.
I seek the protection of Allah from the Fire.
Reference:
Muslim 4/2086, the meaning of sami`a sāmi`un (who listens has heard) is
that 'a witness has witnessed our praise of Allah due to His blessings and
favor upon us.' It could also be read samma`a sāmi`un, in which case it
means 'one who has heard this statement of mine will convey it to another
and he will say it as well.' This is due to the attention given to the
Thikr (remembrance of Allah) and supplications made during the early
morning hours. The meaning of his saying 'Our Lord, be with us and bestow
Your favor upon us' is: 'Our Lord, protect us and guard us. Bless us with
Your numerous bounties, and avert from us every evil.' See An-Nawawi, Sharh
Sahih Muslim 17/39.
سَمِـعَ سـامِعٌ بِحَمْـدِ اللهِ وَحُسْـنِ بَلائِـهِ عَلَيْـنا.
رَبَّنـا صـاحِبْـنا وَأَفْـضِل عَلَيْـنا
عائِذاً باللهِ مِنَ النّـار
| Reference | : Hisn al-Muslim 215 |
Mishkat al-Masabih 289
‘Umar b. al-Khattab reported, God's messenger as saying, “If anyone performs the ablution completely*, then says, ‘I testify that there in no god but God and that Muhammad is His servant and messenger’ (a version giving, ‘I testify that there is no god but God alone who has no partner, and I testify that Muhammad is His servant and messenger’), the eight gates of paradise will be opened for him and he may enter by whichever of them he wishes."
*The text has alternative words here, fa-yublighu au fa-yusbighu.
Thus Muslim transmitted it in his Sahih, and al-Humaidi among the traditions given by Muslim but not by Bukhari, as also did Ibn al-Athir in Jami' al-usul. The Shaikh Muhyi ad-Din an-Nawawi mentioned it at the end of Muslim’s traditions as we have transmitted it. Tirmidhi added, “O God, put me among the penitent, and put me among those who are purified." The tradition, “He who performs ablution and does it well" which Muhyi as-Sunna transmitted among the sound ones is transmitted identically by Tirmidhi in his Jami' except for “I testify" before the words "that Muhammad."
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ أَوْ فَيُسْبِغُ الْوُضُوءَ ثُمَّ يَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَفِي رِوَايَةٍ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ". هَكَذَا رَوَاهُ مُسْلِمٌ فِي صَحِيحِهِ وَالْحُمَيْدِيُّ فِي أَفْرَاد مُسلم وَكَذَا ابْن الْأَثِير فِي جَامع الْأُصُول
وَذكر الشَّيْخ مُحي الدِّينِ النَّوَوِيُّ فِي آخِرِ حَدِيثِ مُسْلِمٍ عَلَى مَا روينَاهُ وَزَاد التِّرْمِذِيّ: «الله اجْعَلْنِي مِنَ التَّوَّابِينَ وَاجْعَلْنِي مِنَ الْمُتَطَهِّرِينَ» وَالْحَدِيثُ الَّذِي رَوَاهُ مُحْيِي السُّنَّةِ فِي الصِّحَاحِ: «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ» إِلَى آخِرِهِ رَوَاهُ التِّرْمِذِيُّ فِي جَامِعِهِ بِعَيْنِهِ إِلَّا كَلِمَةَ «أَشْهَدُ» قَبْلَ «أَن مُحَمَّدًا»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 289 |
| In-book reference | : Book 3, Hadith 8 |
Mishkat al-Masabih 3610
‘A'isha said Quraish were anxious about the Makhzumi woman who had committed theft and asked, “Who will speak to God’s Messenger about her?” Then they said, “Who will be bold enough for it but Usama b. Zaid, God’s Messenger’s friend?” So Usama spoke to him and God’s Messenger said, “Are you interceding regarding one of the punishments prescribed by God?” He then got up and gave an address, saying, “What destroyed your predecessors was just that when a person of rank among them committed a theft they left him alone, but when a weak one of their number committed a theft they inflicted the prescribed punishment on him. I swear by God that if Fatima daughter of Muhammad should steal I would have her hand cut off.”
(Bukhari and Muslim). In a version by Muslim she said that a Makhzumi woman used to borrow goods and deny having received them, so the Prophet gave orders that her hand should be cut off. Her family went and spoke to Usama and he spoke about her to God's Messenger. Then he mentioned the tradition in similar form to what has preceded.
عَن عائشةَ رَضِي الله عَنْهَا أَنَّ قُرَيْشًا أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا: مَنْ يُكَلِّمُ فِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالُوا: وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلَّا أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمَهُ أُسَامَةُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ؟» ثُمَّ قَامَ فَاخْتَطَبَ ثُمَّ قَالَ: «إِنَّمَا أَهْلَكَ الَّذِينَ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا» . مُتَّفَقٌ عَلَيْهِ. وَفِي روايةٍ لمسلمٍ: قالتْ: كانتِ امرأةٌ مخزوميَّةٌ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَطْعِ يَدِهَا فَأَتَى أَهْلُهَا أُسَامَةَ فَكَلَّمُوهُ فَكَلَّمَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَطْعِ يَدِهَا فَأَتَى أَهْلُهَا أُسَامَةَ فَكَلَّمُوهُ فَكَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا ثمَّ ذكرَ الحديثَ بنحوِ مَا تقدَّمَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3610 |
| In-book reference | : Book 17, Hadith 51 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4726
Narrated Ibn Juraij:
Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to me, "Ibn `Abbas said, Ubai bin Ka`b said, Allah's Apostle said, 'Once Moses, Allah's Apostle, preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Apostle! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you ).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord ! Tell I me of a sign whereby I will recognize the place.' " `Amr said to me, Allah said, "That place will be where the fish will leave you." Ya`la said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not demanded too much." And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yusha` bin Noon. (Sa`id did not state that). The Prophet said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. `Amr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." (This was not narrated by Sa`id). Then they returned back and found Al-Khadir. `Uthman bin Abi Sulaiman said to me, (they found him) on a green carpet in the middle of the sea. Al-Khadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted, he uncovered his face and said astonishingly, 'Is there such a greeting in my land? Who are you?' Moses said, 'I am Moses.' Al- Khadir said, 'Are you the Moses of Bani Israel?' Moses said, 'Yes.' Al-Khadir said, "What do you want?' Moses said, ' I came to you so that you may teach me of the truth which you were taught.' Al- Khadir said, 'Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you, O Moses? Verily, I have a knowledge that you ought not learn, and you have a knowledge which I ought not learn.' At that time a bird took with its beak (some water) from the sea: Al-Khadir then said, 'By Allah, my knowledge and your knowledge besides Allah's Knowledge is like what this bird has taken with its beak from the sea.' Until, when they went on board the boat (18.71). They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized Al-Khadir and said, 'The pious slave of Allah.' (We said to Sa`id "Was that Khadir?" He said, "Yes.") The boat men said, 'We will not get him on board with fare.' Al-Khadir scuttled the boat and then plugged the hole with a piece of wood. Moses said, 'Have you scuttled it in order to drown these people surely, you have done a dreadful thing. (18.71) (Mujahid said. "Moses said so protestingly.") Al-Khadir said, didn't I say that you can have no patience with me?' (18.72) The first inquiry of Moses was done because of forgetfulness, the second caused him to be bound with a stipulation, and the third was done intentionally. Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you).' (18.73) (Then) they found a boy and Al-Khadir killed him. Ya`la- said: Sa`id said 'They found boys playing and Al-Khadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said, 'Have you killed a innocent soul who has killed nobody' (18.74) Then they proceeded and found a wall which was on the point of falling down, and Al-Khadir set it up straight. Sa`id moved his hand thus and said 'Al-Khadir raised his hand and the wall became straight. Ya`la said, 'I think Sa`id said, 'Al-Khadir touched the wall with his hand and it became straight (Moses said to Al-Khadir), 'If you had wished, you could have taken wages for it.' Sa`id said, 'Wages that we might had eaten.' And there was a king in furor (ahead) of them" (18.79) And there was in front of them. Ibn `Abbas recited: 'In front of them (was) a king.' It is said on the authority of somebody other than Sa`id that the king was Hudad bin Budad. They say that the boy was called Haisur. 'A king who seized every ship by force. (18.79) So I wished that if that boat passed by him, he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle, and some said with tar. 'His parents were believers, and he (the boy) was a non-believer and we (Khadir) feared lest he would oppress them by obstinate rebellion and disbelief.' (18.80) (i.e. that their love for him would urge them to follow him in his religion, 'so we (Khadir) desired that their Lord should change him for them for one better in righteousness and near to mercy' (18:81). This was in reply to Moses' saying: Have you killed an innocent soul.'? (18.74). 'Near to mercy" means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Sa`id, said that they were compensated with a girl. Dawud bin Abi `Asim said on the authority of more than one that this next child was a girl.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ، وَعَمْرُو بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ وَغَيْرَهُمَا قَدْ سَمِعْتُهُ يُحَدِّثُهُ عَنْ سَعِيدٍ قَالَ إِنَّا لَعِنْدَ ابْنِ عَبَّاسٍ فِي بَيْتِهِ، إِذْ قَالَ سَلُونِي قُلْتُ أَىْ أَبَا عَبَّاسٍ ـ جَعَلَنِي اللَّهُ فِدَاكَ ـ بِالْكُوفَةِ رَجُلٌ قَاصٌّ يُقَالُ لَهُ نَوْفٌ، يَزْعُمُ أَنَّهُ لَيْسَ بِمُوسَى بَنِي إِسْرَائِيلَ، أَمَّا عَمْرٌو فَقَالَ لِي قَالَ قَدْ كَذَبَ عَدُوُّ اللَّهِ، وَأَمَّا يَعْلَى فَقَالَ لِي قَالَ ابْنُ عَبَّاسٍ حَدَّثَنِي أُبَىُّ بْنُ كَعْبٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مُوسَى رَسُولُ اللَّهِ ـ عَلَيْهِ السَّلاَمُ ـ قَالَ ذَكَّرَ النَّاسَ يَوْمًا حَتَّى إِذَا فَاضَتِ الْعُيُونُ، وَرَقَّتِ الْقُلُوبُ وَلَّى، فَأَدْرَكَهُ رَجُلٌ، فَقَالَ أَىْ رَسُولَ اللَّهِ هَلْ فِي الأَرْضِ أَحَدٌ أَعْلَمُ مِنْكَ قَالَ لاَ، فَعَتَبَ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَى اللَّهِ قِيلَ بَلَى قَالَ أَىْ رَبِّ فَأَيْنَ قَالَ بِمَجْمَعِ الْبَحْرَيْنِ قَالَ أَىْ رَبِّ اجْعَلْ لِي عَلَمًا أَعْلَمُ ذَلِكَ بِهِ ". فَقَالَ لِي عَمْرٌو قَالَ " حَيْثُ يُفَارِقُكَ الْحُوتُ ". وَقَالَ لِي يَعْلَى قَالَ " خُذْ نُونًا مَيِّتًا حَيْثُ يُنْفَخُ فِيهِ الرُّوحُ، فَأَخَذَ حُوتًا فَجَعَلَهُ فِي مِكْتَلٍ ...
| Reference | : Sahih al-Bukhari 4726 |
| In-book reference | : Book 65, Hadith 248 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 250 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1895
Abu Musa al-Ash‘ari reported God’s messenger as saying that every Muslim must give sadaqa.
He was asked how this could apply to one who had nothing and replied that he should work with his hands, gaining benefit for himself thereby, and give sadaqa.
He was asked what would happen if he were unable to do this or did not do it, and replied that he should help one who was in need and sad.
He was asked what he should do if he did not do that and replied that he should enjoin what is good.
He was asked what he should do if he did not do that, and replied that he should refrain from evil, for that would be sadaqa for him.
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ» . قَالُوا: فَإِنْ لَمْ يَجِدْ؟ قَالَ: «فَلْيَعْمَلْ بِيَدَيْهِ فَيَنْفَعَ نَفْسَهُ وَيَتَصَدَّقَ» . قَالُوا: فَإِنْ لَمْ يَسْتَطِعْ؟ أَوْ لَمْ يَفْعَلْ؟ قَالَ: «فيعين ذَا الْحَاجَةِ الْمَلْهُوفَ» . قَالُوا: فَإِنْ لَمْ يَفْعَلْهُ؟ قَالَ: «فيأمر بِالْخَيرِ» . قَالُوا: فَإِن لمي فعل؟ قَالَ: «فَيمسك عَن الشَّرّ فَإِنَّهُ لَهُ صَدَقَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1895 |
| In-book reference | : Book 6, Hadith 122 |
Mishkat al-Masabih 1744
Umm Salama told that when Abu Salama died she said he had been a stranger in a strange land and that she would weep for him in a manner which would be talked of. She had made preparations for weeping and a woman who meant to assist her was on her way when she was met by God’s messenger who said, “Do you intend to bring the devil into a house from which God has twice driven him out?”(Abu Salama had emigrated both to Abyssinia and to Medina and this may be the reference here; or it may be explained as meaning that the devil was driven out first when he accepted Islam and secondly when he died as a Muslim) Umm Salama therefore refrained from weeping and did not weep.
Muslim transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: لَمَّا مَاتَ أَبُو سَلَمَةَ قُلْتُ غَرِيبٌ وَفِي أَرْضِ غُرْبَةٍ لَأَبْكِيَنَّهُ بُكَاءً يُتَحَدَّثُ عَنْهُ فَكُنْتُ قَدْ تَهَيَّأْتُ لِلْبُكَاءِ عَلَيْهِ إِذْ أَقْبَلَتِ امْرَأَةٌ تُرِيدُ أَنْ تُسْعِدَنِي فَاسْتَقْبَلَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَتُرِيدِينَ أَنْ تُدْخُلِي الشَّيْطَانَ بَيْتًا أَخْرَجَهُ اللَّهُ مِنْهُ؟» مَرَّتَيْنِ وَكَفَفْتُ عَنِ الْبُكَاءِ فَلَمْ أبك. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1744 |
| In-book reference | : Book 5, Hadith 216 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 955
It was narrated from ‘Amr bin Huraith that he visited Hasan [when he was sick and ‘Ali was with him. `Ali (رضي الله عنه) said:
Are you visiting Hasan [during his sickness] when you feel what you feel? He said to him. Yes; you are not the Lord of my heart, to direct it as you wili. `Ali (رضي الله عنه) said: That does not prevent me from giving you advice, I heard the Messenger of Allah (ﷺ) say: “There is no Muslim who visits a [sick] Muslim, but Allah will send to him seventy thousand angels who will send blessings upon him from whatever hour of the day it is until evening comes, and from whatever hour of the night it is until morning comes.`
حَدَّثَنَا بَهْزٌ، وَعَفَّانُ، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ عَفَّانُ قَالَ أَنْبَأَنَا يَعْلَى بْنُ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، أَنَّهُ عَادَ حَسَنًا وَعِنْدَهُ عَلِيٌّ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَتَعُودُ حَسَنًا وَفِي النَّفْسِ مَا فِيهَا قَالَ نَعَمْ إِنَّكَ لَسْتَ بِرَبِّ قَلْبِي فَتَصْرِفَهُ حَيْثُ شِئْتَ فَقَالَ أَمَا إِنَّ ذَلِكَ لَا يَمْنَعُنِي أَنْ أُؤَدِّيَ إِلَيْكَ النَّصِيحَةَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا إِلَّا ابْتَعَثَ اللَّهُ سَبْعِينَ أَلْفَ مَلَكٍ يُصَلُّونَ عَلَيْهِ أَيَّ سَاعَةٍ مِنْ النَّهَارِ كَانَتْ حَتَّى يُمْسِيَ وَأَيَّ سَاعَةٍ مِنْ اللَّيْلِ كَانَتْ حَتَّى يُصْبِحَ.
| Grade: | Hasan and its isnad is da'eef because Abdullah bin Yasar is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 955 |
| In-book reference | : Book 5, Hadith 380 |
Sahih al-Bukhari 50
Narrated Abu Huraira:
One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم بَارِزًا يَوْمًا لِلنَّاسِ، فَأَتَاهُ جِبْرِيلُ فَقَالَ مَا الإِيمَانُ قَالَ " الإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَبِلِقَائِهِ وَرُسُلِهِ، وَتُؤْمِنَ بِالْبَعْثِ ". قَالَ مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ، وَتُقِيمَ الصَّلاَةَ، وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ، وَتَصُومَ رَمَضَانَ ". قَالَ مَا الإِحْسَانُ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ". قَالَ مَتَى السَّاعَةُ قَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ، وَسَأُخْبِرُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّهَا، وَإِذَا تَطَاوَلَ رُعَاةُ الإِبِلِ الْبُهْمُ فِي الْبُنْيَانِ، فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ ". ثُمَّ تَلاَ النَّبِيُّ صلى الله عليه وسلم {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ} الآيَةَ. ثُمَّ أَدْبَرَ فَقَالَ " رُدُّوهُ ". فَلَمْ يَرَوْا شَيْئًا. فَقَالَ " هَذَا جِبْرِيلُ جَاءَ يُعَلِّمُ النَّاسَ دِينَهُمْ ". قَالَ أَبُو عَبْدِ اللَّهِ جَعَلَ ذَلِكَ كُلَّهُ مِنَ الإِيمَانِ.
| Reference | : Sahih al-Bukhari 50 |
| In-book reference | : Book 2, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 48 |
| (deprecated numbering scheme) |