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Sahih Muslim 1032 c
This hadith has been narrated with the same chain of transmitters except with this change (of words):
" Which charity is most excellent?"
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ جَرِيرٍ غَيْرَ أَنَّهُ قَالَ أَىُّ الصَّدَقَةِ أَفْضَلُ .
| Reference | : Sahih Muslim 1032c |
| In-book reference | : Book 12, Hadith 121 |
| USC-MSA web (English) reference | : Book 5, Hadith 2252 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "Sadaqa to the family of Muhammad is not halal. It is only people's impurities."
حَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَحِلُّ الصَّدَقَةُ لآلِ مُحَمَّدٍ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ " .
| Sunnah.com reference | : Book 58, Hadith 13 |
| USC-MSA web (English) reference | : Book 58, Hadith 13 |
| Arabic reference | : Book 58, Hadith 1856 |
Mishkat al-Masabih 1914
Fatima daughter of Qais reported God’s messenger as saying,
“There is something due on property apart from zakat.”*
He then recited, “It is not piety that you should turn your faces to the east and west. . .”**
Tirmidhi, Ibn Majah and Darimi transmitted it.
* This is said to include such acts as generosity to a beggar, readiness to lend money or goods to one who asks, and ordinary hospitality.
** Quran 2:177.
وَعَن فَاطِمَة بنت قبيس قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْمَالِ لَحَقًّا سِوَى الزَّكَاةِ» ثُمَّ تَلَا: (لَيْسَ الْبَرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قبل الْمشرق وَالْمغْرب)
الْآيَة. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1914 |
| In-book reference | : Book 6, Hadith 140 |
Sunan Ibn Majah 685
It was narrated from Ibn 'Umar that:
The Messenger of Allah said: "The one who misses the 'Asr prayer, it is as if he has been cheated out of his family and wealth."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلُهُ وَمَالُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 685 |
| In-book reference | : Book 2, Hadith 19 |
| English translation | : Vol. 1, Book 2, Hadith 685 |
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا هُشَيْمٌ ، حدثنا مَنْصُورٌ ، عَنْ الْحَسَنِ ، وَمُحَمَّدُ بْنُ سَالِمٍ ، عَنْ الشَّعْبِيِّ فِي رَجُلٍ أَعْتَقَ مَمْلُوكًا، ثُمَّ مَاتَ الْمَوْلَى وَالْمَمْلُوكُ، وَتَرَكَ الْمُعْتِقُ أَبَاهُ وَابْنَهُ، قَالَا :" الْمَالُ لِلِابْنِ "
| Arabic reference | : Book 21, Hadith 2918 |
Sunan Abi Dawud 1504
Narrated AbuHurayrah:
AbuDharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity.
The Messenger of Allah (saws) said: AbuDharr, should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you.
He said: Why not, Messenger of Allah? He said: Exalt Allah (say: Allah is Most Great) after each prayer thirty-three times; and praise Him (say: Praise be to Allah) thirty-three times; and glorify Him (say: Glory be to Allah) thirty-three times, and end it by saying, "There is no god but Allah alone, there is no partner, to Him belongs the Kingdom, to Him praise is due and He has power over everything". His sins will be forgiven, even if they are like the foam of the sea.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَائِشَةَ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ قَالَ أَبُو ذَرٍّ يَا رَسُولَ اللَّهِ ذَهَبَ أَصْحَابُ الدُّثُورِ بِالأُجُورِ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَلَهُمْ فُضُولُ أَمْوَالٍ يَتَصَدَّقُونَ بِهَا وَلَيْسَ لَنَا مَالٌ نَتَصَدَّقُ بِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا ذَرٍّ أَلاَ أُعَلِّمُكَ كَلِمَاتٍ تُدْرِكُ بِهِنَّ مَنْ سَبَقَكَ وَلاَ يَلْحَقُكَ مَنْ خَلْفَكَ إِلاَّ مَنْ أَخَذَ بِمِثْلِ عَمَلِكَ " . قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " تُكَبِّرُ اللَّهَ عَزَّ وَجَلَّ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدُهُ ثَلاَثًا وَثَلاَثِينَ وَتُسَبِّحُهُ ثَلاَثًا وَثَلاَثِينَ وَتَخْتِمُهَا بِلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ غُفِرَتْ لَهُ ذُنُوبُهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ " .
| صحيح لكن قوله غفرت له ... مدرج (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1504 |
| In-book reference | : Book 8, Hadith 89 |
| English translation | : Book 8, Hadith 1499 |
Mishkat al-Masabih 1802
Abu Sa’id al-Khudri reported the Prophet as saying,
“There is no sadaqa payable on grain or dates till they reach five camel-loads.”
Nasa’i transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ فِي حَبٍّ وَلَا تَمْرٍ صَدَقَةٌ حَتَّى يَبْلُغَ خَمْسَةَ أَوْسُقٍ» . رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1802 |
| In-book reference | : Book 6, Hadith 31 |
Al-Adab Al-Mufrad 1104
'Alqama said, "'Abdullah used to greet the Persian grandees with
a gesture."
حَدَّثَنَا صَدَقَةُ، قَالَ: أَخْبَرَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَاصِمٍ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ قَالَ: إِنَّمَا سَلَّمَ عَبْدُ اللهِ عَلَى الدَّهَاقِينَ إِشَارَةً.
| Reference | : Al-Adab Al-Mufrad 1104 |
| In-book reference | : Book 44, Hadith 4 |
| English translation | : Book 44, Hadith 1104 |
Mishkat al-Masabih 3387
Samura b. Jundub reported God’s Messenger as saying, “The most excellent sadaqa is intercession for which a slave is set free.”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَن سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الصَّدَقَةِ الشَّفَاعَةُ بِهَا تُفَكُّ الرَّقَبَة» . رَوَاهُ الْبَيْهَقِيّ فِي «شعب الْإِيمَان»
| Reference | : Mishkat al-Masabih 3387 |
| In-book reference | : Book 14, Hadith 6 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik that Sadaqa ibn Yasar said, "I asked Said ibn al-Musayyab about wearing a ring. He said, 'Wear it, and tell people that I gave you that decision.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَدَقَةَ بْنِ يَسَارٍ، أَنَّهُ قَالَ سَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ عَنْ لُبْسِ الْخَاتَمِ، فَقَالَ الْبَسْهُ وَأَخْبِرِ النَّاسَ، أَنِّي أَفْتَيْتُكَ بِذَلِكَ .
| USC-MSA web (English) reference | : Book 49, Hadith 38 |
| Arabic reference | : Book 49, Hadith 1712 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 129
It was narrated from Abu Rafi’ that Umar bin al-Khattab was leaning on Ibn ‘Abbas, and Ibn 'Umar and Sa'eed bin Zaid were with him. He said:
You should note that I have not said anything about kalalah and I have not appointed anyone to succeed me. Whoever of Arab captives are present when I die, are to be freed although they are among the wealth of Allah, may He be glorified and exalted. Sa'eed bin Zaid said: Why don't you suggest a man among the Muslims so that the people may follow your advice? Abu Bakr did that and the people followed his advice and trusted him. ‘Umar said: I have noticed too much greed and ambition, and I will leave this matter to be decided by these six people with whom the Messenger of Allah ﷺ was pleased when he died. Then ‘Umar said: If one of the two men were still alive, I would have referred to this matter to him and I would have trusted him: Salim the freed slave of Abu Hudhaifah and Abu 'Ubaidah bin al-Jarrah.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي رَافِعٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ كَانَ مُسْتَنِدًا إِلَى ابْنِ عَبَّاسٍ وَعِنْدَهُ ابْنُ عُمَرَ وَسَعِيدُ بْنُ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَ اعْلَمُوا أَنِّي لَمْ أَقُلْ فِي الْكَلَالَةِ شَيْئًا وَلَمْ أَسْتَخْلِفْ مِنْ بَعْدِي أَحَدًا وَأَنَّهُ مَنْ أَدْرَكَ وَفَاتِي مِنْ سَبْيِ الْعَرَبِ فَهُوَ حُرٌّ مِنْ مَالِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ سَعِيدُ بْنُ زَيْدٍ أَمَا إِنَّكَ لَوْ أَشَرْتَ بِرَجُلٍ مِنْ الْمُسْلِمِينَ لَأْتَمَنَكَ النَّاسُ وَقَدْ فَعَلَ ذَلِكَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَأْتَمَنَهُ النَّاسُ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَدْ رَأَيْتُ مِنْ أَصْحَابِي حِرْصًا سَيِّئًا وَإِنِّي جَاعِلٌ هَذَا الْأَمْرَ إِلَى هَؤُلَاءِ النَّفَرِ السِّتَّةِ الَّذِينَ مَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ ثُمَّ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ لَوْ أَدْرَكَنِي أَحَدُ رَجُلَيْنِ ثُمَّ جَعَلْتُ هَذَا الْأَمْرَ إِلَيْهِ لَوَثِقْتُ بِهِ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ.
| Grade: | (Da'of (Darussalam) [ because of the weakness of 'Ali bin Zaid bin Jud'an] (Darussalam) |
| Reference | : Musnad Ahmad 129 |
| In-book reference | : Book 2, Hadith 47 |
Jami` at-Tirmidhi 676
Ibn Umar narrated:
"The Messenger of Allah made Sadaqatul-Fitr of Ramadan an obligation - a Sa of dried dates or a Sa of barley - required upon every free person and slave, male and female among the Muslims."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَى مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ أَيُّوبَ وَزَادَ فِيهِ مِنَ الْمُسْلِمِينَ . وَرَوَاهُ غَيْرُ وَاحِدٍ عَنْ نَافِعٍ وَلَمْ يَذْكُرْ فِيهِ مِنَ الْمُسْلِمِينَ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا فَقَالَ بَعْضُهُمْ إِذَا كَانَ لِلرَّجُلِ عَبِيدٌ غَيْرُ مُسْلِمِينَ لَمْ يُؤَدِّ عَنْهُمْ صَدَقَةَ الْفِطْرِ . وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَأَحْمَدَ . وَقَالَ بَعْضُهُمْ يُؤَدِّي عَنْهُمْ وَإِنْ كَانُوا غَيْرَ مُسْلِمِينَ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 676 |
| In-book reference | : Book 7, Hadith 60 |
| English translation | : Vol. 2, Book 2, Hadith 676 |
Riyad as-Salihin 221
Khaulah bint 'Thamir (May Allah bepleased with her) reported:
Messenger of Allah (PBUH) said, "Many people misappropriate (acquire wrongfully) Allah's Property (meaning Muslims' property). These people will be cast in Hell on the Day of Resurrection".
[Al- Bukhari].
[Al- Bukhari].
وعن خولة بنت عامر الأنصاري ، وهي امرأة حمزة رضي الله عنه وعنها، قالت : سمعت رسول الله صلى الله عليه وسلم يقول:
"إن رجالاً يتخوضون في مال الله بغير حق، فلهم النار يوم القيامة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 221 |
| In-book reference | : Introduction, Hadith 221 |
Jami` at-Tirmidhi 2996
Narrated 'Abdullah:
that the Messenger of Allah (SAW) said: "Whoever takes a false oath to deprive a Muslim of his property, he will meet Allah while He is angry with him." So Al-Ash'ath bin Qais said: "By Allah! This was about me. There was a dispute between myself and a Jewish man who denied my right, and I complained against him to the Prophet (SAW). So the Messenger of Allah (SAW) said to me: 'Do you have any proof?' I said: 'No.' So he said to the Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then I will lose my property.' So Allah, Blessed and Most High, revealed: Verily those who purchase a small gain at the cost of Allah's covenant and their oaths... until the end of the Ayah. (3:77)"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ هُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . فَقَالَ الأَشْعَثُ بْنُ قَيْسٍ فِيَّ وَاللَّهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ " . فَقُلْتُ لاَ . فَقَالَ لِلْيَهُودِيِّ " احْلِفْ " . فَقُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ فَيَذْهَبَ بِمَالِي فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى: ( إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً ) إِلَى آخِرِ الآيَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2996 |
| In-book reference | : Book 47, Hadith 48 |
| English translation | : Vol. 5, Book 44, Hadith 2996 |
Sunan an-Nasa'i 3681
An-Nu'man bin Bashir Al-Ansari narrated that his mother, the daughter of Rawahah, asked his father to give some of his wealth to her son. He deferred that for a year, then he decided to give it to him. She said:
"I will not be pleased until you ask the Messenger of Allah to bear witness." He said: "O Messenger of Allah, the mother of this boy, the daughter of Rawahah, insisted that I give a gift to him." The Messenger of Allah said: "O Bashir, do you have any other children besides this one?" He said: "Yes." The Messenger of Allah said: "Have you given all of them a gift like that which you have given to this son of yours?" He said: "No." The Messenger of Allah said: "Then do not ask me to bear witness, for I will not bear witness to unfairness."
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا أَبُو حَيَّانَ، عَنِ الشَّعْبِيِّ، قَالَ حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ الأَنْصَارِيُّ، أَنَّ أُمَّهُ ابْنَةَ رَوَاحَةَ، سَأَلَتْ أَبَاهُ بَعْضَ الْمَوْهِبَةِ مِنْ مَالِهِ لاِبْنِهَا فَالْتَوَى بِهَا سَنَةً ثُمَّ بَدَا لَهُ فَوَهَبَهَا لَهُ فَقَالَتْ لاَ أَرْضَى حَتَّى تُشْهِدَ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمَّ هَذَا ابْنَةَ رَوَاحَةَ قَاتَلَتْنِي عَلَى الَّذِي وَهَبْتُ لَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا بَشِيرُ أَلَكَ وَلَدٌ سِوَى هَذَا " . قَالَ نَعَمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفَكُلُّهُمْ وَهَبْتَ لَهُمْ مِثْلَ الَّذِي وَهَبْتَ لاِبْنِكَ هَذَا " . قَالَ لاَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلاَ تُشْهِدْنِي إِذًا فَإِنِّي لاَ أَشْهَدُ عَلَى جَوْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3681 |
| In-book reference | : Book 31, Hadith 10 |
| English translation | : Vol. 4, Book 31, Hadith 3711 |
Mishkat al-Masabih 4079
Anas told that one morning he took ‘Abdallah b. Abu Talha to God’s messenger for him to chew something and rub his palate with it,* and found him with a branding-iron in his hand branding the camels of the sadaqa.
*This was a custom for the purpose of acquiring a blessing for children.
(Bukhari and Muslim.)
وَعَن أنس قَالَ: غَدَوْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ لِيُحَنِّكَهُ فَوَافَيْتُهُ فِي يَدِهِ الْمِيسَمُ يَسِمُ إِبِلَ الصَّدَقَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4079 |
| In-book reference | : Book 20, Hadith 16 |
'Amro bin Shu'aib narrated on the authority of his father, who reported on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “The Zakah of the Muslims should be collected by their water trough.” Related by Ahmad.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ تُؤْخَذُ صَدَقَاتُ اَلْمُسْلِمِينَ عَلَى مِيَاهِهِمْ } رَوَاهُ أَحْمَد ُ 1 .
| Sunnah.com reference | : Book 4, Hadith 4 |
| English translation | : Book 4, Hadith 626 |
| Arabic reference | : Book 4, Hadith 601 |
Sahih Muslim 1863 c
Another version of the tradition transmitted on the authority of Asim has the same wording but does not mention the name of Abu Ma'bad.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَاصِمٍ، بِهَذَا الإِسْنَادِ قَالَ فَلَقِيتُ أَخَاهُ فَقَالَ صَدَقَ مُجَاشِعٌ . وَلَمْ يَذْكُرْ أَبَا مَعْبَدٍ .
| Reference | : Sahih Muslim 1863c |
| In-book reference | : Book 33, Hadith 124 |
| USC-MSA web (English) reference | : Book 20, Hadith 4596 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْمَدَائِنِيُّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ ، عَنْ أَبِيهِ ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ "، قَالُوا : يَا رَسُولَ اللَّهِ، فَإِنْ لَمْ يَسْتَطِعْ أَوْ لَمْ يَفْعَلْ؟، قَالَ : " يَعْتَمِلُ بِيَدَيْهِ فَيَأْكُلُ مِنْهُ وَيَتَصَدَّقُ "، قَالُوا : أَفَرَأَيْتَ إِنْ لَمْ يَفْعَلْ؟، قَالَ : " يُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ "، قَالُوا : أَفَرَأَيْتَ إِنْ لَمْ يَفْعَلْ؟، قَالَ : " يَأْمُرُ بِالْخَيْرِ "، قَالُوا : أَفَرَأَيْتَ إِنْ لَمْ يَفْعَلْ؟، قَالَ : " يُمْسِكُ عَنِ الشَّرِّ، فَإِنَّهَا لَهُ صَدَقَةٌ "
| Arabic reference | : Book 20, Hadith 2663 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5603
Anas reported God's messenger as saying, "God who is great and glorious has promised me that four hundred thousand of my people will enter paradise without being taken to account." Abu Bakr asked God's messenger to tell them more, and he replied that God did thus, taking up two handfuls and joining his hands together. Abu Bakr asked him to tell them more, and he did the same again. `Umar then said, "Let the matter alone, Abu Bakr," to which Abu Bakr replied, "What harm would it do you if God were to bring us all into paradise?" `Umar said, "If God who is great and glorious wishes to bring all His creatures into paradise simultaneously, He can do so," and the Prophet said, "`Umar has spoken the truth."
It is transmitted in Sharh as-sunna.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ وعَدَني أَن يدْخل الجنةَ من أُمتي أربعمائةِ أَلْفٍ بِلَا حِسَابٍ» . فَقَالَ أَبُو بَكْرٍ زِدْنَا يَا رَسُولَ اللَّهِ قَالَ وَهَكَذَا فَحَثَا بِكَفَّيْهِ وَجَمَعَهُمَا فَقَالَ أَبُو بَكْرٍ: زِدْنَا يَا رَسُولَ اللَّهِ. قَالَ: وَهَكَذَا فَقَالَ عُمَرُ دَعْنَا يَا أبكر. فَقَالَ أَبُو بَكْرٍ: وَمَا عَلَيْكَ أَنْ يُدْخِلَنَا اللَّهُ كُلَّنَا الْجَنَّةَ؟ فَقَالَ عُمَرُ: إِنَّ اللَّهَ عَزَّ وَجَلَّ إِنْ شَاءَ أَنْ يُدْخِلَ خَلْقَهُ الْجَنَّةَ بِكَفٍّ وَاحِدٍ فَعَلَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ عُمَرُ» رَوَاهُ فِي شرح السّنة
| Reference | : Mishkat al-Masabih 5603 |
| In-book reference | : Book 28, Hadith 77 |
Jami` at-Tirmidhi 1318
Narrated Abu Rafi', the freed slave of the Messenger of Allah (saws):
"The Messenger of Allah got a camel in advance. Some camels from the charity." Abu Rafi' said: "So the Messenger of Allah (saws) told me to pay the man back for his camel. I said: 'I did not find among the camels but a superior selection of Raba'. The Messenger of Allah (saws) said: 'Give it to him, for indeed the base of people is the best of them in repaying.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ اسْتَسْلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَكْرًا فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ . قَالَ أَبُو رَافِعٍ فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ . فَقُلْتُ لاَ أَجِدُ فِي الإِبِلِ إِلاَّ جَمَلاً خِيَارًا رَبَاعِيًّا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَعْطِهِ إِيَّاهُ فَإِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1318 |
| In-book reference | : Book 14, Hadith 122 |
| English translation | : Vol. 3, Book 12, Hadith 1318 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1199
Narrated Ya'la b. Umayyah:
I remarked to 'Umar al-Khattab: Have you seen the shortening of the prayer by the people today while Allah has said: "If you fear that those who are infidels may afflict you", whereas those days are gone now? He replied: I have wondered about the same matter for which you wondered. So I mentioned this to the Messenger of Allah (saws). He said: It is an act of charity which Allah has done to you, so accept his charity.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا خُشَيْشٌ، - يَعْنِي ابْنَ أَصْرَمَ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ أَرَأَيْتَ إِقْصَارَ النَّاسِ الصَّلاَةَ وَإِنَّمَا قَالَ تَعَالَى { إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا } فَقَدْ ذَهَبَ ذَلِكَ الْيَوْمُ . فَقَالَ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1199 |
| In-book reference | : Book 4, Hadith 2 |
| English translation | : Book 4, Hadith 1195 |
Al-Mughirah bin Shu'bah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah has made it prohibited for you to be disrespectful (showing undutiful behavior) to your mothers, to bury your daughters alive, to refuse others (their dues), and to demand things from others (which are not worth demanding), and He hates that you engage in gossip, asking many questions about people’s affairs and wasting wealth.” Agreed upon.
وَعَنْ اَلْمُغِيرَةِ بْنِ سَعِيدٍ - رضى الله عنه - عَنْ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { إِنَّ اَللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ اَلْأُمَّهَاتِ, وَوَأْدَ اَلْبَنَاتِ, وَمَنْعًا وَهَاتِ, وَكَرِهَ لَكُمْ قِيلَ وَقَالَ, وَكَثْرَةَ اَلسُّؤَالِ وَإِضَاعَةَ اَلْمَالِ } مُتَّفَقٌ عَلَيْهِ. 1 .
| Sunnah.com reference | : Book 16, Hadith 20 |
| English translation | : Book 16, Hadith 1499 |
| Arabic reference | : Book 16, Hadith 1456 |
Mishkat al-Masabih 3272
Abu Huraira told that when God’s Messenger was asked which woman was best he replied, “The one who pleases [her husband] when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves.”
Nasa’i and Baihaqi, in Shu'ab al-iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْ النِّسَاءِ خَيْرٌ؟ قَالَ: «الَّتِي تَسُرُّهُ إِذَا نَظَرَ وَتُطِيعُهُ إِذَا أَمَرَ وَلَا تُخَالِفُهُ فِي نَفْسِهَا وَلَا مَالِهَا بِمَا يَكْرَهُ» . رَوَاهُ النَّسَائِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3272 |
| In-book reference | : Book 13, Hadith 188 |
Sunan Ibn Majah 1789
Fatima bint Qais narrated that:
she heard him, meaning the Prophet say: “There is nothing due on wealth other then Zakat.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ شَرِيكٍ، عَنْ أَبِي حَمْزَةَ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّهَا سَمِعَتْهُ - تَعْنِي النَّبِيَّ، ـ صلى الله عليه وسلم ـ - يَقُولُ
" لَيْسَ فِي الْمَالِ حَقٌّ سِوَى الزَّكَاةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1789 |
| In-book reference | : Book 8, Hadith 7 |
| English translation | : Vol. 3, Book 8, Hadith 1789 |
Sunan Ibn Majah 1792
It was narrated that :
Aishah said: “I heard the Messenger of Allah(saw) say: 'There is not Zakat on wealth until Hawl (one year) has passed.' ”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، حَدَّثَنَا حَارِثَةُ بْنُ مُحَمَّدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ زَكَاةَ فِي مَالٍ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1792 |
| In-book reference | : Book 8, Hadith 10 |
| English translation | : Vol. 3, Book 8, Hadith 1792 |
Sunan Ibn Majah 4219
It was
narrated from Samurah bin Jundab that the Messenger of Allah
(saw)
said:
“Being honorable is wealth and noble character is piety.’
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سَلاَّمُ بْنُ أَبِي مُطِيعٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الْحَسَبُ الْمَالُ وَالْكَرَمُ التَّقْوَى " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4219 |
| In-book reference | : Book 37, Hadith 120 |
| English translation | : Vol. 5, Book 37, Hadith 4219 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1933
Anas said:
:
"When 'Abdur-Rahman bin 'Awf arrived in Al-Madinah, the Messenger of Allah established a bond of brotherhood between him and sa'd bin Ar-Rabi. So he said to him: "Come here, I will divide my wealth and give you half, and I have two wives, I will divorce one of them, and when she completes her waiting period you may marry her." He said: " May Allah bless you in your family and your wealth. Show me where the market is." So they showed him where the market was and he did not return that day except with some cottage cheese and cooking fat which he had earned as a profit. The Messenger of Allah saw him after that, and he had traces of yellow on him. So he said to him: "What is this?" He said: "I married a woman from the Ansar." He said : " What dowry did you give her?" He said: " A date-stone(of gold) - ( one of the narrators) Humaid said: "Or he said: - gold equal to the weight of a date-stone." So he said: 'Have a banquet, even if with only a sheep."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ لَمَّا قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْمَدِينَةَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ فَقَالَ لَهُ هَلُمَّ أُقَاسِمْكَ مَالِي نِصْفَيْنِ وَلِي امْرَأَتَانِ فَأُطَلِّقُ إِحْدَاهُمَا فَإِذَا انْقَضَتْ عِدَّتُهَا فَتَزَوَّجْهَا . فَقَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ دُلُّونِي عَلَى السُّوقِ . فَدَلُّوهُ عَلَى السُّوقِ فَمَا رَجَعَ يَوْمَئِذٍ إِلاَّ وَمَعَهُ شَيْءٌ مِنْ أَقِطٍ وَسَمْنٍ قَدِ اسْتَفْضَلَهُ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ فَقَالَ " مَهْيَمْ " . قَالَ تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ . قَالَ " فَمَا أَصْدَقْتَهَا " . قَالَ نَوَاةً . قَالَ حُمَيْدٌ أَوْ قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ . فَقَالَ " أَوْلِمْ وَلَوْ بِشَاةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ أَحْمَدُ بْنُ حَنْبَلٍ وَزْنُ نَوَاةٍ مِنْ ذَهَبٍ وَزْنُ ثَلاَثَةِ دَرَاهِمَ وَثُلُثٍ . وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَزْنُ نَوَاةٍ مِنْ ذَهَبٍ وَزْنُ خَمْسَةِ دَرَاهِمَ . سَمِعْتُ إِسْحَاقَ بْنَ مَنْصُورٍ يَذْكُرُ عَنْهُمَا هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1933 |
| In-book reference | : Book 27, Hadith 39 |
| English translation | : Vol. 4, Book 1, Hadith 1933 |
Sunan an-Nasa'i 2603
Kahim bin Hizamsaid:
"I asked the Messenger of Allah and he gave me, then I asked him and he gave me. The he said: 'O Hakim, this wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.' I said: 'O Messenger of Allah! By the One Who sent you with the truth, I will never ask anyone for anything after you, until I depart this world. "'
أَخْبَرَنِي الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ بَكْرٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا حَكِيمُ إِنَّ هَذَا الْمَالَ حُلْوَةٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى " . قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَرْزَأُ أَحَدًا بَعْدَكَ حَتَّى أُفَارِقَ الدُّنْيَا بِشَىْءٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2603 |
| In-book reference | : Book 23, Hadith 169 |
| English translation | : Vol. 3, Book 23, Hadith 2604 |
Jami` at-Tirmidhi 3015, 3288
Narrated Jabir bin 'Abdullah:
"I was ill, so the Messenger of Allah (SAW) came to visit me, and I was unconscious. When I awoke, I said: 'How do you order me regarding my wealth?' He did not answer me until Allah revealed: Allah commands you regarding your children's (inheritance): to the male, a portion equal to that of two females (4:11)."
Jãbir bin 'Abdulläh narrated from the Prophet similarly. And in the narration of Al-Fadl bin As-Sabbäh (a narrator in the chain) there is more than this stated.
Jãbir bin 'Abdulläh narrated from the Prophet similarly. And in the narration of Al-Fadl bin As-Sabbäh (a narrator in the chain) there is more than this stated.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَرِضْتُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي وَقَدْ أُغْمِيَ عَلَىَّ فَلَمَّا أَفَقْتُ قُلْتُ كَيْفَ أَقْضِي فِي مَالِي فَسَكَتَ عَنِّي حَتَّى نَزَلَتْ : ( يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ ) قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ .
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَفِي حَدِيثِ الْفَضْلِ بْنِ الصَّبَّاحِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3015, 3288 |
| In-book reference | : Book 47, Hadith 67 |
| English translation | : Vol. 5, Book 44, Hadith 3015 |
Jami` at-Tirmidhi 2340
Abu Dharr narrated that the Prophet (s.a.w) said:
"Abstinence in the world is not by prohibiting (oneself) the lawful nor by neglecting wealth , but abstinence in the world is that you not hold more firmly to what is in your hand than to what is in the hand of Allah, and that you be more hopeful of the rewards that come with an affliction that you may suffer if it remain with you."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ، حَدَّثَنَا عَمْرُو بْنُ وَاقِدٍ، حَدَّثَنَا يُونُسُ بْنُ حَلْبَسٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الزَّهَادَةُ فِي الدُّنْيَا لَيْسَتْ بِتَحْرِيمِ الْحَلاَلِ وَلاَ إِضَاعَةِ الْمَالِ وَلَكِنَّ الزَّهَادَةَ فِي الدُّنْيَا أَنْ لاَ تَكُونَ بِمَا فِي يَدَيْكَ أَوْثَقَ مِمَّا فِي يَدَىِ اللَّهِ وَأَنْ تَكُونَ فِي ثَوَابِ الْمُصِيبَةِ إِذَا أَنْتَ أُصِبْتَ بِهَا أَرْغَبَ فِيهَا لَوْ أَنَّهَا أُبْقِيَتْ لَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَأَبُو إِدْرِيسَ الْخَوْلاَنِيُّ اسْمُهُ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ . وَعَمْرُو بْنُ وَاقِدٍ مُنْكَرُ الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2340 |
| In-book reference | : Book 36, Hadith 37 |
| English translation | : Vol. 4, Book 10, Hadith 2340 |
Jami` at-Tirmidhi 1421
Narrated Zaid:
that he heard the Messenger of Allah (saws) saying: "Whoever is killed over his wealth then he is a martyr, and whoever is killed over his religion, then he is a martyr, and whoever is killed over his blood, then he is martyr, and whoever is killed over his family, then he is martyr."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ أَبِيهِ، عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ دِينِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ دَمِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ أَهْلِهِ فَهُوَ شَهِيدٌ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ . وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ نَحْوَ هَذَا . وَيَعْقُوبُ هُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ الزُّهْرِيُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1421 |
| In-book reference | : Book 16, Hadith 38 |
| English translation | : Vol. 3, Book 14, Hadith 1421 |
Sunan Abi Dawud 1679
Sa’id reported Sa’d came to the Prophet (SWAS) and asked him Which sadaqah do you like most? He replied Water.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدٍ، أَنَّ سَعْدًا، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَىُّ الصَّدَقَةِ أَعْجَبُ إِلَيْكَ قَالَ
" الْمَاءُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1679 |
| In-book reference | : Book 9, Hadith 124 |
| English translation | : Book 9, Hadith 1675 |
Mishkat al-Masabih 3540, 3541
‘Imran b. Husain said God's Messenger used to urge them to give sadaqa and forbid them to mutilate anyone.
Aba Dawud transmitted it and Nasa’i transmitted it on the authority of Anas.
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَحُثُّنَا عَلَى الصَّدَقَةِ وَيَنْهَانَا عَنِ الْمُثْلَةِ. رَوَاهُ أَبُو دَاوُدَ
وَرَوَاهُ النَّسَائِيّ عَن أنس
| جيد, جيد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3540, 3541 |
| In-book reference | : Book 16, Hadith 87 |
Sahih Muslim 1069 b
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters (and the words of the Holy Prophet) are:
" Sadaqa is not permissible for us."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنْ وَكِيعٍ، عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ وَقَالَ
" أَنَّا لاَ، تَحِلُّ لَنَا الصَّدَقَةُ " .
| Reference | : Sahih Muslim 1069b |
| In-book reference | : Book 12, Hadith 211 |
| USC-MSA web (English) reference | : Book 5, Hadith 2340 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6421
Narrated Anas bin Malik:
Allah's Apostle said, "The son of Adam (i.e. man) grows old and so also two (desires) grow old with him, i.e., love for wealth and (a wish for) a long life."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَكْبَرُ ابْنُ آدَمَ وَيَكْبَرُ مَعَهُ اثْنَانِ حُبُّ الْمَالِ، وَطُولُ الْعُمُرِ ". رَوَاهُ شُعْبَةُ عَنْ قَتَادَةَ.
| Reference | : Sahih al-Bukhari 6421 |
| In-book reference | : Book 81, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 430 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4704
It was narrated from Abu Salamah that the Messenger of Allah said:
"Pre-emption takes effect in all cases where land has not been divided. But if the boundaries have been sent, and the roads lay out, then there is no pre-emption."
أَخْبَرَنَا هِلاَلُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الشُّفْعَةُ فِي كُلِّ مَالٍ لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ وَعُرِفَتِ الطُّرُقُ فَلاَ شُفْعَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4704 |
| In-book reference | : Book 44, Hadith 256 |
| English translation | : Vol. 5, Book 44, Hadith 4708 |
Sahih Muslim 1503 b
This hadith has been narrated on the authority of Sa'id b. Abu 'Aruba with the same chain of transmitters but with the addition:
" If he (one of the joint owners emancipating the slave) has not (enough) money (to secure freedom for the other half) a fair price for the slave should be fixed, and he will be required to work to pay for his freedom, but must not be over-burdened.
وَحَدَّثَنَاهُ عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - عَنْ سَعِيدِ بْنِ، أَبِي عَرُوبَةَ بِهَذَا الإِسْنَادِ وَزَادَ
" إِنْ لَمْ يَكُنْ لَهُ مَالٌ قُوِّمَ عَلَيْهِ الْعَبْدُ قِيمَةَ عَدْلٍ ثُمَّ يُسْتَسْعَى فِي نَصِيبِ الَّذِي لَمْ يُعْتِقْ غَيْرَ مَشْقُوقٍ عَلَيْهِ " .
| Reference | : Sahih Muslim 1503b |
| In-book reference | : Book 20, Hadith 5 |
| USC-MSA web (English) reference | : Book 9, Hadith 3582 |
| (deprecated numbering scheme) |
حَدَّثَنَا يَعْلَى ، وَأَبُو نُعَيْمٍ ، قَالَا : حَدَّثَنَا زَكَرِيَّا ، عَنْ عَامِرٍ : فِي عَبْدٍ بَيْنَ رَجُلَيْنِ أَعْتَقَ أَحَدُهُمَا نَصِيبَهُ، فَقَالَ :" يُتَمَّمُ عِتْقُهُ، فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ، اسْتُسْعِيَ الْعَبْدُ فِي النِّصْفِ بِقِيمَةِ عَدْلٍ، وَالْوَلَاءُ لِمَنْ أَعْتَقَ "
| Arabic reference | : Book 21, Hadith 3049 |
Sahih Muslim 1017 e
Jarir b. Abdullah reported that some desert Arabs clad in woollen clothes came to Allah's Messenger (may peace be upon him). He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his (sacred) face. Thereupon Allah's Messenger (may peace be upon him) said:
He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently (by others), he would be required to bear the burden like that of one who followed this (evil practice) without their's being diminished in any respect.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنِ الأَعْمَشِ، عَنْ مُوسَى،
بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ وَأَبِي الضُّحَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلاَلٍ الْعَبْسِيِّ، عَنْ جَرِيرِ بْنِ عَبْدِ،
اللَّهِ قَالَ جَاءَ نَاسٌ مِنَ الأَعْرَابِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَيْهِمُ الصُّوفُ فَرَأَى
سُوءَ حَالِهِمْ قَدْ أَصَابَتْهُمْ حَاجَةٌ فَحَثَّ النَّاسَ عَلَى الصَّدَقَةِ فَأَبْطَئُوا عَنْهُ حَتَّى رُئِيَ ذَلِكَ
فِي وَجْهِهِ - قَالَ - ثُمَّ إِنَّ رَجُلاً مِنَ الأَنْصَارِ جَاءَ بِصُرَّةٍ مِنْ وَرِقٍ ثُمَّ جَاءَ آخَرُ ثُمَّ تَتَابَعُوا
حَتَّى عُرِفَ السُّرُورُ فِي وَجْهِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَنَّ فِي الإِسْلاَمِ
سُنَّةً حَسَنَةً فَعُمِلَ بِهَا بَعْدَهُ كُتِبَ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا وَلاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَىْءٌ
وَمَنْ سَنَّ فِي الإِسْلاَمِ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ كُتِبَ عَلَيْهِ مِثْلُ وِزْرِ مَنْ عَمِلَ بِهَا وَلاَ
يَنْقُصُ مِنْ أَوْزَارِهِمْ شَىْءٌ " .
| Reference | : Sahih Muslim 1017e |
| In-book reference | : Book 47, Hadith 26 |
| USC-MSA web (English) reference | : Book 34, Hadith 6466 |
| (deprecated numbering scheme) |
Sahih Muslim 1066 f
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
O people, I heard the Messenger of Allah (may peace be upon him) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, and your fast, as compared with their fast. They would recite the Qur'an thinking that it supports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Messenger (may peace be upon him) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khawarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by 'Ali) on that day. 'Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khawarij) (the maimed). They searched but did not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: ...
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ، حَدَّثَنِي زَيْدُ بْنُ وَهْبٍ الْجُهَنِيُّ، أَنَّهُ كَانَ فِي الْجَيْشِ الَّذِينَ كَانُوا مَعَ عَلِيٍّ - رضى الله عنه - الَّذِينَ سَارُوا إِلَى الْخَوَارِجِ فَقَالَ عَلِيٌّ رضى الله عنه أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَخْرُجُ قَوْمٌ مِنْ أُمَّتِي يَقْرَءُونَ الْقُرْآنَ لَيْسَ قِرَاءَتُكُمْ إِلَى قِرَاءَتِهِمْ بِشَىْءٍ وَلاَ صَلاَتُكُمْ إِلَى صَلاَتِهِمْ بِشَىْءٍ وَلاَ صِيَامُكُمْ إِلَى صِيَامِهِمْ بِشَىْءٍ يَقْرَءُونَ الْقُرْآنَ يَحْسِبُونَ أَنَّهُ لَهُمْ وَهُوَ عَلَيْهِمْ لاَ تُجَاوِزُ صَلاَتُهُمْ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ " . لَوْ يَعْلَمُ الْجَيْشُ الَّذِينَ يُصِيبُونَهُمْ مَا قُضِيَ لَهُمْ عَلَى لِسَانِ نَبِيِّهِمْ صلى الله عليه وسلم لاَتَّكَلُوا عَنِ الْعَمَلِ وَآيَةُ ذَلِكَ أَنَّ فِيهِمْ رَجُلاً لَهُ عَضُدٌ وَلَيْسَ لَهُ ذِرَاعٌ عَلَى رَأْسِ عَضُدِهِ مِثْلُ حَلَمَةِ الثَّدْىِ عَلَيْهِ شَعَرَاتٌ بِيضٌ فَتَذْهَبُونَ إِلَى مُعَاوِيَةَ وَأَهْلِ الشَّامِ وَتَتْرُكُونَ هَؤُلاَءِ يَخْلُفُونَكُمْ فِي ذَرَارِيِّكُمْ وَأَمْوَالِكُمْ وَاللَّهِ إِنِّي لأَرْجُو أَنْ يَكُونُوا هَؤُلاَءِ الْقَوْمَ فَإِنَّهُمْ قَدْ سَفَكُوا الدَّمَ الْحَرَامَ وَأَغَارُوا فِي سَرْحِ النَّاسِ فَسِيرُوا عَلَى اسْمِ اللَّهِ . قَالَ سَلَمَةُ بْنُ كُهَيْلٍ فَنَزَّلَنِي زَيْدُ بْنُ وَهْبٍ مَنْزِلاً حَتَّى قَالَ مَرَرْنَا عَلَى قَنْطَرَةٍ فَلَمَّا الْتَقَيْنَا وَعَلَى الْخَوَارِجِ يَوْمَئِذٍ عَبْدُ اللَّهِ بْنُ وَهْبٍ الرَّاسِبِيُّ فَقَالَ لَهُمْ أَلْقُوا الرِّمَاحَ وَسُلُّوا سُيُوفَكُمْ مِنْ جُفُونِهَا فَإِنِّي أَخَافُ أَنْ يُنَاشِدُوكُمْ كَمَا نَاشَدُوكُمْ يَوْمَ حَرُورَاءَ . فَرَجَعُوا فَوَحَّشُوا بِرِمَاحِهِمْ وَسَلُّوا السُّيُوفَ وَشَجَرَهُمُ النَّاسُ بِرِمَاحِهِمْ - قَالَ - وَقُتِلَ بَعْضُهُمْ عَلَى بَعْضٍ وَمَا أُصِيبَ مِنَ النَّاسِ يَوْمَئِذٍ إِلاَّ رَجُلاَنِ فَقَالَ عَلِيٌّ رضى الله عنه الْتَمِسُوا فِيهِمُ الْمُخْدَجَ . فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَقَامَ عَلِيٌّ - رضى الله عنه - بِنَفْسِهِ حَتَّى أَتَى نَاسًا قَدْ قُتِلَ بَعْضُهُمْ عَلَى بَعْضٍ قَالَ أَخِّرُوهُمْ . فَوَجَدُوهُ مِمَّا يَلِي الأَرْضَ فَكَبَّرَ ثُمَّ قَالَ صَدَقَ اللَّهُ وَبَلَّغَ رَسُولُهُ - قَالَ - فَقَامَ إِلَيْهِ عَبِيدَةُ السَّلْمَانِيُّ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ اللَّهَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ لَسَمِعْتَ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِي وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ . حَتَّى اسْتَحْلَفَهُ ثَلاَثًا وَهُوَ يَحْلِفُ لَهُ .
| Reference | : Sahih Muslim 1066f |
| In-book reference | : Book 12, Hadith 204 |
| USC-MSA web (English) reference | : Book 5, Hadith 2333 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4768
Salamah b. Kuhail said:
Zaid b. Wahb al-Juhani told us that he was in the army which proceeded to (fight with) the Khawarij in the company of `Ali. `Ali then said: O people! I heard the Messenger of Allah (saws) say: there will appear from among my community people who recite the Qur'an, and your recitation has no comparison with their recitation, and your prayer has no comparison with their prayer, and your fasts have no comparison with their fasts. They will recite the Qur'an thinking that it is beneficial for them, while it is harmful for them. Their prayer will not pass their collar-bones. They will swerve from Islam as an arrow goes through the animal shot at. If the army that is approaching them knows what (reward) has been decided for them at the tongue of their Prophet (saws), they would leave (other good) activities. The sign of that is that among them there will be a man who has an upper arm, but not hand; on his upper arm there will be something like the nipple of a female breast, having white hair thereon. Will you go to Mu`awiyah and the people of Syria, and leave them behind among your children and property? I swear by Allah, I hope these are the same people, for they shed the blood unlawfully, and attacked the cattle of the people so go on in the name of Allah. Salamah b. Kuhail said: Zaid b. Wahb then informed me of all the halting places one by one, (saying): Until we passed a bridge. When we fought with each other, `Abd Allah b. Wahb al-Rasibi, who was the leader of the Khawarij, said to them: Throw away the lances and pull out the swords from their sheaths, for I am afraid they will adjure you as they had adjured on the day of Harura. So they threw away their lances and pulled out their swords, and the people pierced them with their lances. They were killed (lying one on the other). On that day only two persons of the partisans (of `Ali) were afflicted. `Ali said: Search for the man with the crippled hand. But they could not find him. Then `Ali got up himself and went to the people who had been killed and were lying on one another. He said: Take them out. They found him just near the ground. So he shouted: Allah is Most Great! He said: Allah spoke the truth, and His Apostle has conveyed. `Ubaidat al-Salmani stood up to him, saying: Commander of the Faithful! Have you heard it from the Messenger of Allah (saws)? He said: Yes, by him, there is no God but He. He put to swear thrice and he swore.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ وَهْبٍ الْجُهَنِيُّ، : أَنَّهُ كَانَ فِي الْجَيْشِ الَّذِينَ كَانُوا مَعَ عَلِيٍّ عَلَيْهِ السَّلاَمُ الَّذِينَ سَارُوا إِلَى الْخَوَارِجِ فَقَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ : أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ :
" يَخْرُجُ قَوْمٌ مِنْ أُمَّتِي يَقْرَءُونَ الْقُرْآنَ لَيْسَتْ قِرَاءَتُكُمْ إِلَى قِرَاءَتِهِمْ شَيْئًا وَلاَ صَلاَتُكُمْ إِلَى صَلاَتِهِمْ شَيْئًا وَلاَ صِيَامُكُمْ إِلَى صِيَامِهِمْ شَيْئًا، يَقْرَءُونَ الْقُرْآنَ يَحْسَبُونَ أَنَّهُ لَهُمْ وَهُوَ عَلَيْهِمْ، لاَ تُجَاوِزُ صَلاَتُهُمْ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، لَوْ يَعْلَمُ الْجَيْشُ الَّذِينَ يُصِيبُونَهُمْ مَا قُضِيَ لَهُمْ عَلَى لِسَانِ نَبِيِّهِمْ صلى الله عليه وسلم لَنَكَلُوا عَلَى الْعَمَلِ، وَآيَةُ ذَلِكَ أَنَّ فِيهِمْ رَجُلاً لَهُ عَضُدٌ وَلَيْسَتْ لَهُ ذِرَاعٌ، عَلَى عَضُدِهِ مِثْلُ حَلَمَةِ الثَّدْىِ عَلَيْهِ شَعَرَاتٌ بِيضٌ " . أَفَتَذْهَبُونَ إِلَى مُعَاوِيَةَ وَأَهْلِ الشَّامِ وَتَتْرُكُونَ هَؤُلاَءِ يَخْلُفُونَكُمْ فِي ذَرَارِيِّكُمْ وَأَمْوَالِكُمْ وَاللَّهِ إِنِّي لأَرْجُو أَنْ يَكُونُوا هَؤُلاَءِ الْقَوْمَ، فَإِنَّهُمْ قَدْ سَفَكُوا الدَّمَ الْحَرَامَ، وَأَغَارُوا فِي سَرْحِ النَّاسِ فَسِيرُوا عَلَى اسْمِ اللَّهِ . قَالَ : سَلَمَةُ بْنُ كُهَيْلٍ : فَنَزَّلَنِي زَيْدُ بْنُ وَهْبٍ مَنْزِلاً مَنْزِلاً حَتَّى مَرَّ بِنَا عَلَى قَنْطَرَةٍ قَالَ فَلَمَّا الْتَقَيْنَا وَعَلَى الْخَوَارِجِ عَبْدُ اللَّهِ بْنُ وَهْبٍ الرَّاسِبِيُّ فَقَالَ لَهُمْ : أَلْقُوا الرِّمَاحَ وَسُلُّوا السُّيُوفَ مِنْ جُفُونِهَا، فَإِنِّي أَخَافُ أَنْ يُنَاشِدُوكُمْ كَمَا نَاشَدُوكُمْ يَوْمَ حَرُورَاءَ قَالَ : فَوَحَّشُوا بِرِمَاحِهِمْ وَاسْتَلُّوا السُّيُوفَ وَشَجَرَهُمُ النَّاسُ بِرِمَاحِهِمْ - قَالَ - وَقَتَلُوا بَعْضَهُمْ عَلَى بَعْضِهِمْ . قَالَ : وَمَا أُصِيبَ مِنَ النَّاسِ يَوْمَئِذٍ إِلاَّ رَجُلاَنِ فَقَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ : الْتَمِسُوا فِيهِمُ الْمُخْدَجَ فَلَمْ يَجِدُوا قَالَ : فَقَامَ عَلِيٌّ رضى الله عنه بِنَفْسِهِ حَتَّى أَتَى نَاسًا قَدْ قُتِلَ بَعْضُهُمْ عَلَى بَعْضٍ فَقَالَ : أَخْرِجُوهُمْ فَوَجَدُوهُ مِمَّا يَلِي الأَرْضَ فَكَبَّرَ وَقَالَ : صَدَقَ اللَّهُ وَبَلَّغَ رَسُولُهُ . فَقَامَ إِلَيْهِ عَبِيدَةُ السَّلْمَانِيُّ فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ لَقَدْ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ : إِي وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ حَتَّى اسْتَحْلَفَهُ ثَلاَثًا وَهُوَ يَحْلِفُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4768 |
| In-book reference | : Book 42, Hadith 173 |
| English translation | : Book 41, Hadith 4750 |
Mishkat al-Masabih 1899
Abu Huraira reported God’s messenger as saying,
“A milch-camel with abundant milk given as a loan and a ewe with abundant milk given as a loan, which produces a vessel of milk in the morning and another in the evening, is good sadaqa.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نِعْمَ الصَّدَقَةُ اللِّقْحَةُ الصَّفِيُّ مِنْحَةً وَالشَّاةُ الصَّفِيُّ مِنْحَةً تَغْدُو بِإِنَاءٍ وَتَرُوحُ بِآخَرَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1899 |
| In-book reference | : Book 6, Hadith 126 |
Al-Adab Al-Mufrad 820
Ibn 'Umar said that the Prophet, may Allah bless him and grant
him peace, changed a woman's name from 'Asiya (rebellious), saying, "You
are Jamila (beautiful)."
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ غَيْرَ اسْمَ عَاصِيَةَ وَقَالَ: أَنْتِ جَمِيلَةُ.
| Reference | : Al-Adab Al-Mufrad 820 |
| In-book reference | : Book 34, Hadith 10 |
| English translation | : Book 34, Hadith 820 |
Mishkat al-Masabih 2829
‘Ali said he heard God’s Messenger curse those who took usury, those who paid it, those who recorded it, and those who refused to give sadaqa; and he used to prohibit wailing.
Nasa’i transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم لعن آكِلَ الرِّبَا وَمُوَكِلَهُ وَكَاتِبَهُ وَمَانِعَ الصَّدَقَةِ وَكَانَ ينْهَى عَن النوح. رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2829 |
| In-book reference | : Book 11, Hadith 68 |
Sunan Abi Dawud 4947
Hudhaifah said :
Your prophet (May peace be upon him) said : Every good act is a SADAQAH (almsgiving).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ نَبِيُّكُمْ صلى الله عليه وسلم
" كُلُّ مَعْرُوفٍ صَدَقَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4947 |
| In-book reference | : Book 43, Hadith 175 |
| English translation | : Book 42, Hadith 4929 |
Sahih Muslim 1046 b
Abu Huraira reported that the Messenger of Allah (may peace be upon him) had said this:
The heart of an old person is young for two things: for long life and love for wealth.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" قَلْبُ الشَّيْخِ شَابٌّ عَلَى حُبِّ اثْنَتَيْنِ طُولُ الْحَيَاةِ وَحُبُّ الْمَالِ " .
| Reference | : Sahih Muslim 1046b |
| In-book reference | : Book 12, Hadith 148 |
| USC-MSA web (English) reference | : Book 5, Hadith 2278 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said bought some property on behalf of his brother's sons who were orphans in his house, and that that property was sold afterwards for a great deal of profit.
Malik said, "There is no harm in using the property of orphans to trade with on their behalf if the one in charge of them has permission. Furthermore, I do not think that he is under any liability."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ اشْتَرَى لِبَنِي أَخِيهِ - يَتَامَى فِي حَجْرِهِ - مَالاً فَبِيعَ ذَلِكَ الْمَالُ بَعْدُ بِمَالٍ كَثِيرٍ . قَالَ مَالِكٌ لاَ بَأْسَ بِالتِّجَارَةِ فِي أَمْوَالِ الْيَتَامَى لَهُمْ إِذَا كَانَ الْوَلِيُّ مَأْذُونًا فَلاَ أَرَى عَلَيْهِ ضَمَانًا .
| USC-MSA web (English) reference | : Book 17, Hadith 15 |
| Arabic reference | : Book 17, Hadith 595 |
Mishkat al-Masabih 2310
Abu Sa'id and Abu Huraira reported God’s messenger as saying that if anyone says “There is no god but God and God is most great”, his Lord will declare that he has spoken the truth, saying, “There is no god but me, and I am most great.” When he says, “There is no god but God alone who has no partner,” God says, “There is no god but me alone who has no partner.” When he says, “There is no god but God to whom belongs the dominion and to whom praise is due,” He says, “There is no god but me to whom belongs the dominion and to whom praise is due.” When he says, “There is no god but God, and there is no might and no power except in God,” He says, “There is no god but me, and there is no might and no power except in me.” He used to say that if anyone said these words in his last illness, hell would not devour him.
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ صَدَّقَهُ رَبُّهُ قَالَ: لَا إِلَهَ إِلَّا أَنَا وَأَنَا أَكْبَرُ وَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ يَقُولُ اللَّهُ: لَا إِلَهَ إِلَّا أَنَا وَحْدِي لَا شَرِيكَ لِي وَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللَّهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ قَالَ: لَا إِلَهَ إِلَّا أَنَا لِيَ الْمُلْكُ وَلِيَ الْحَمْدُ وَإِذَا قَالَ: لَا إِلَهَ إِلَّا الله وَلَا وحول وَلَا قُوَّةَ إِلَّا بِاللَّهِ قَالَ: لَا إِلَهَ إِلَّا أَنَا لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِي " وَكَانَ يَقُولُ: «مَنْ قَالَهَا فِي مَرَضِهِ ثُمَّ مَاتَ لَمْ تَطْعَمْهُ النَّارُ» . رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2310 |
| In-book reference | : Book 9, Hadith 84 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 34
It was narrated that Yazeed bin Khumair said:
I heard Sulaim bin 'Amir, a man from Homs who met the Companions of the Messenger of Allah (ﷺ), say - on one occasion he said: I heard Awsat al-Bajali narrate from Abu Bakr as-Siddeeq, he said: I heard him addressing the people - and on another occasion he said: when he was appointed as caliph - he said: The Messenger of Allah (ﷺ) stood last year where I am standing. Abu Bakr wept and said: “I ask Allah for pardon and well-being, for people are never given anything, after certainty of faith, that is better than well being. You should be truthful, for it leads to Paradise, and beware of lying, for it goes with immorality, and they lead to Hell. Do not sever ties with one another, do not hate one another, do not envy one another, do not turn your backs on one another; be brothers, as Allah, may He be glorified and exalted, has enjoined you.`
حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، قَالَ سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، رَجُلًا مِنْ أَهْلِ حِمْصَ وَكَانَ قَدْ أَدْرَكَ أَصْحَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مَرَّةً قَالَ سَمِعْتُ أَوْسَطَ الْبَجَلِيَّ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُهُ يَخْطُبُ النَّاسَ وَقَالَ مَرَّةً حِينَ اسْتُخْلِفَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ عَامَ الْأَوَّلِ مَقَامِي هَذَا وَبَكَى أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَسْأَلُ اللَّهَ الْعَفْوَ وَالْعَافِيَةَ فَإِنَّ النَّاسَ لَمْ يُعْطَوْا بَعْدَ الْيَقِينِ شَيْئًا خَيْرًا مِنْ الْعَافِيَةِ وَعَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ وَلَا تَقَاطَعُوا وَلَا تَبَاغَضُوا وَلَا تَحَاسَدُوا وَلَا تَدَابَرُوا وَكُونُوا إِخْوَانًا كَمَا أَمَرَكُمْ اللَّهُ عَزَّ وَجَلَّ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 34 |
| In-book reference | : Book 1, Hadith 34 |
Sahih al-Bukhari 7193, 7194
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Book (Laws)." His opponent stood up and said, "He has said the truth, so judge between us according to Allah's Laws." The bedouin said, "My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me, 'Your son is to be stoned to death,' so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me, 'Your son has to receive one hundred lashes plus one year of exile.' " The Prophet said, "I shall judge between you according to Allah's Book (Laws)! As for the slave girl and the sheep, it shall be returned to you, and your son shall receive one-hundred lashes and be exiled for one year. O you, Unais!" The Prophet addressed some man, "Go in the morning to the wife of this man and stone her to death." So Unais went to her the next morning and stoned her to death.
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالاَ جَاءَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ فَقَامَ خَصْمُهُ فَقَالَ صَدَقَ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ. فَقَالَ الأَعْرَابِيُّ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ، فَقَالُوا لِي عَلَى ابْنِكَ الرَّجْمُ. فَفَدَيْتُ ابْنِي مِنْهُ بِمِائَةٍ مِنَ الْغَنَمِ وَوَلِيدَةٍ، ثُمَّ سَأَلْتُ أَهْلَ الْعِلْمِ فَقَالُوا إِنَّمَا عَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، أَمَّا الْوَلِيدَةُ وَالْغَنَمُ فَرَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَأَمَّا أَنْتَ يَا أُنَيْسُ ـ لِرَجُلٍ ـ فَاغْدُ عَلَى امْرَأَةِ هَذَا فَارْجُمْهَا ". فَغَدَا عَلَيْهَا أُنَيْسٌ فَرَجَمَهَا.
| Reference | : Sahih al-Bukhari 7193, 7194 |
| In-book reference | : Book 93, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 303 |
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Sahih al-Bukhari 2597
Narrated Abu Humaid Al-Sa`idi:
The Prophet appointed a man from the tribe of Al-Azd, called Ibn 'Utbiyya for collecting the Zakat. When he returned he said, "This (i.e. the Zakat) is for you and this has been given to my as a present." The Prophet said, "Why hadn't he stayed in his father's or mother's house to see whether he would be given presents or not? By Him in Whose Hands my life is, whoever takes something from the resources of the Zakat (unlawfully) will be carrying it on his neck on the Day of Resurrection; if it be a camel, it will be grunting; if a cow, it will be mooing; and if a sheep, it will be bleating." The Prophet then raised his hands till we saw the whiteness of his armpits, and he said thrice, "O Allah! Haven't I conveyed Your Message (to them)?"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ قَالَ اسْتَعْمَلَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً مِنَ الأَزْدِ يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ عَلَى الصَّدَقَةِ، فَلَمَّا قَدِمَ قَالَ هَذَا لَكُمْ، وَهَذَا أُهْدِيَ لِي. قَالَ
" فَهَلاَّ جَلَسَ فِي بَيْتِ أَبِيهِ أَوْ بَيْتِ أُمِّهِ، فَيَنْظُرَ يُهْدَى لَهُ أَمْ لاَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَأْخُذُ أَحَدٌ مِنْهُ شَيْئًا إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى رَقَبَتِهِ، إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقَرَةً لَهَا خُوَارٌ أَوْ شَاةً تَيْعَرُ ـ ثُمَّ رَفَعَ بِيَدِهِ، حَتَّى رَأَيْنَا عُفْرَةَ إِبْطَيْهِ ـ اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَلْ بَلَّغْتُ ثَلاَثًا ".
| Reference | : Sahih al-Bukhari 2597 |
| In-book reference | : Book 51, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 769 |
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Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2970
Narrating the above tradition, 'Aishah added:
Abu Bakr refused that to her. Her said: I am not going to leave anything the Messenger of Allah (saws) used to do but I shall carry it out. I fear if I depart a little from his practice, I shall diverge (from the right path). As regards his sadaqah (property) at Medina, 'Umar had given it to 'Ali ad 'Abbas (Allah be pleased with them), and 'Ali dominated it. As for Khaibar and Fadak, 'Umar retained them. He said: They were the sadaqah (property) of the Messenger of Allah (saws), exclusively reserved for his purposes that happened, and for his emergent needs. Their management was assigned to the one who was in authority. He said: They are in that condition to the present day.
حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ، رضى الله عنها أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ، قَالَ فِيهِ فَأَبَى أَبُو بَكْرٍ رضى الله عنه عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ رضى الله عنهم فَغَلَبَهُ عَلِيٌّ عَلَيْهَا وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ . قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2970 |
| In-book reference | : Book 20, Hadith 43 |
| English translation | : Book 19, Hadith 2964 |
Sunan Abi Dawud 2338
Narrated Abdullah ibn Umar:
Husayn ibn al-Harith al-Jadli from the tribe of Jadilah Qays said: The governor of Mecca delivered a speech and said: The Messenger of Allah (saws) took a pledge from us that we should perform the rites of hajj after sighting the moon. If we do not sight it and two reliable persons bear witness, we should perform the rites of hajj on the basis of their witness.
I then asked al-Husayn ibn al-Harith: Who was the governor of Mecca? He replied: I do not know. He then met me later on and told me: He was al-Harith ibn Hatib, brother of Muhammad ibn Hatib. The governor then said: There is among you a man who is more acquainted with Allah and His Apostle than I. He witnessed this from the Messenger of Allah (saws). He then pointed with his hand to a man. Al-Husayn said: I asked an old man beside me: Who is that man to whom the governor has alluded?
He said: "This is Abdullah ibn Umar, and he spoke the truth. He was more acquainted with Allah than he. He (Abdullah ibn Umar) said: For this is what the Messenger of Allah (saws) commanded us (to do).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَى الْبَزَّازُ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبَّادٌ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، حَدَّثَنَا حُسَيْنُ بْنُ الْحَارِثِ الْجَدَلِيُّ، - مِنْ جَدِيلَةِ قَيْسٍ أَنَّ أَمِيرَ مَكَّةَ خَطَبَ ثُمَّ قَالَ عَهِدَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَنْسُكَ لِلرُّؤْيَةِ فَإِنْ لَمْ نَرَهُ وَشَهِدَ شَاهِدَا عَدْلٍ نَسَكْنَا بِشَهَادَتِهِمَا فَسَأَلْتُ الْحُسَيْنَ بْنَ الْحَارِثِ مَنْ أَمِيرُ مَكَّةَ قَالَ لاَ أَدْرِي . ثُمَّ لَقِيَنِي بَعْدُ فَقَالَ هُوَ الْحَارِثُ بْنُ حَاطِبٍ أَخُو مُحَمَّدِ بْنِ حَاطِبٍ ثُمَّ قَالَ الأَمِيرُ إِنَّ فِيكُمْ مَنْ هُوَ أَعْلَمُ بِاللَّهِ وَرَسُولِهِ مِنِّي وَشَهِدَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . وَأَوْمَأَ بِيَدِهِ إِلَى رَجُلٍ قَالَ الْحُسَيْنُ فَقُلْتُ لِشَيْخٍ إِلَى جَنْبِي مَنْ هَذَا الَّذِي أَوْمَأَ إِلَيْهِ الأَمِيرُ قَالَ هَذَا عَبْدُ اللَّهِ بْنُ عُمَرَ . وَصَدَقَ كَانَ أَعْلَمَ بِاللَّهِ مِنْهُ فَقَالَ بِذَلِكَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2338 |
| In-book reference | : Book 14, Hadith 26 |
| English translation | : Book 13, Hadith 2331 |
Mishkat al-Masabih 1912
Sa‘d b. ‘Ubada told God’s messenger that Umm Sa'd had died and asked him what form of sadaqa was best. When he replied that water was best, he dug a well and said it was for Umm Sa'd.
Abu Dawud and Nasa’i transmitted it.
وَعَنْ سَعْدِ بْنِ عُبَادَةَ قَالَ: يَا رَسُولَ اللَّهِ إِنَّ أُمَّ سَعْدٍ مَاتَتْ فَأَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: «الْمَاءُ» . فَحَفَرَ بِئْرًا وَقَالَ: هَذِهِ لأم سعد. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1912 |
| In-book reference | : Book 6, Hadith 138 |
Sahih al-Bukhari 4006
Narrated Abu Masud Al-Badri:
The Prophet said, "A man's spending on his family is a deed of charity."
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، سَمِعَ أَبَا مَسْعُودٍ الْبَدْرِيَّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" نَفَقَةُ الرَّجُلِ عَلَى أَهْلِهِ صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 4006 |
| In-book reference | : Book 64, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 343 |
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ ، عَنْ ابْنِ جَابِرٍ ، حَدَّثَنَا شَيْخٌ يُكَنَّى أَبَا عَمْرٍو ، عَنْ مُعَاذِ بْنِ جَبَلٍ ، قَالَ :" سَيَبْلَى الْقُرْآنُ فِي صُدُورِ أَقْوَامٍ كَمَا يَبْلَى الثَّوْبُ، فَيَتَهَافَتُ، يَقْرَءُونَهُ لَا يَجِدُونَ لَهُ شَهْوَةً وَلَا لَذَّةً، يَلْبَسُونَ جُلُودَ الضَّأْنِ عَلَى قُلُوبِ الذِّئَابِ، أَعْمَالُهُمْ طَمَعٌ لَا يُخَالِطُهُ خَوْفٌ، إِنْ قَصَّرُوا، قَالُوا : سَنَبْلُغُ، وَإِنْ أَسَاءُوا، قَالُوا : سَيُغْفَرُ لَنَا، إِنَّا لَا نُشْرِكُ بِاللَّهِ شَيْئًا "
| Arabic reference | : Book 23, Hadith 3251 |
Sahih al-Bukhari 5975
Narrated Al-Mughira:
The Prophet said, "Allah has forbidden you ( 1 ) to be undutiful to your mothers (2) to withhold (what you should give) or (3) demand (what you do not deserve), and (4) to bury your daughters alive. And Allah has disliked that (A) you talk too much about others ( B), ask too many questions (in religion), or (C) waste your property."
حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ، عَنْ وَرَّادٍ، عَنِ الْمُغِيرَةِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ الأُمَّهَاتِ، وَمَنْعَ وَهَاتِ، وَوَأْدَ الْبَنَاتِ، وَكَرِهَ لَكُمْ قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ ".
| Reference | : Sahih al-Bukhari 5975 |
| In-book reference | : Book 78, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 6 |
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Sahih al-Bukhari 6344
Narrated Anas:
My mother said, "O Allah's Apostle! Please invoke Allah on behalf of your servant." He said, "O Allah! Increase his wealth and children, and bestow Your Blessing on whatever You give him." a time of distress.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا حَرَمِيٌّ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَتْ أُمِّي يَا رَسُولَ اللَّهِ خَادِمُكَ أَنَسٌ ادْعُ اللَّهَ لَهُ. قَالَ
" اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ، وَبَارِكْ لَهُ فِيمَا أَعْطَيْتَهُ ".
| Reference | : Sahih al-Bukhari 6344 |
| In-book reference | : Book 80, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 355 |
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Sahih al-Bukhari 2213
Narrated Jabir:
Allah's Apostle gave preemption (to the partner) in every joint property, but if the boundaries of the property were demarcated or the ways and streets were fixed, then there was no pre-emption.
حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ ـ رضى الله عنه ـ جَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الشُّفْعَةَ فِي كُلِّ مَالٍ لَمْ يُقْسَمْ، فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلاَ شُفْعَةَ.
| Reference | : Sahih al-Bukhari 2213 |
| In-book reference | : Book 34, Hadith 159 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 415 |
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Sunan Abi Dawud 3546
Narrated 'Amr bin Shu'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) as saying: It is not permissible for a woman to present a gift from the property which she has in her possession when her husband owns her chastity.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، وَحَبِيبٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَجُوزُ لاِمْرَأَةٍ أَمْرٌ فِي مَالِهَا إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3546 |
| In-book reference | : Book 24, Hadith 131 |
| English translation | : Book 23, Hadith 3539 |
أَخْبَرَنَا يَزِيدُ ، أنبأنا هَمَّامٌ ، عَنْ قَتَادَةَ : " # كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالأَقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ سورة البقرة آية 180 #، قَالَ :" الْخَيْرُ : الْمَالُ، كَانَ يُقَالُ : أَلْفًا فَمَا فَوْقَ ذَلِكَ "
| Arabic reference | : Book 22, Hadith 3091 |
Al-Adab Al-Mufrad 724
Awsat bin Ismail has narrated that he heard Abu Bakr (ra) say after the death of the Prophet (saws) “This is the very place where the Prophet (saws), had stood in the first year of Hijrah”. Saying that, he began to weep and added, "Hold on to truth because that is piety and both these things will carry a man to paradise. And, keep away from falsehood because it is a very grave sin and both of them will carry one to hell. And ask Allah for security because nothing greater than it is given to anyone apart from belief, and do not sever ties among yourselves. Do not turn your backs to one another nor be jealous of one another. And do not harbor mutual hatred. And, live as slaves of Allah, brothers of one another."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ خُمَيْرٍ قَالَ: سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، عَنْ أَوْسَطَ بْنِ إِسْمَاعِيلَ قَالَ: سَمِعْتُ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ بَعْدَ وَفَاةِ النَّبِيِّ صلى الله عليه وسلم قَالَ: قَامَ النَّبِيُّ صلى الله عليه وسلم عَامَ أَوَّلَ مَقَامِي هَذَا، ثُمَّ بَكَى أَبُو بَكْرٍ، ثُمَّ قَالَ: عَلَيْكُمْ بِالصِّدْقِ، فَإِنَّهُ مَعَ الْبِرِّ، وَهُمَا فِي الْجَنَّةِ، وَإِيَّاكُمْ وَالْكَذِبَ، فَإِنَّهُ مَعَ الْفُجُورِ، وَهُمَا فِي النَّارِ، وَسَلُوا اللَّهَ الْمُعَافَاةَ، فَإِنَّهُ لَمْ يُؤْتَ بَعْدَ الْيَقِينِ خَيْرٌ مِنَ الْمُعَافَاةِ، وَلاَ تَقَاطَعُوا، وَلاَ تَدَابَرُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا.
| Reference | : Al-Adab Al-Mufrad 724 |
| In-book reference | : Book 31, Hadith 121 |
| English translation | : Book 31, Hadith 724 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 244, 245
It was narrated that Ya`la bin Umayyah said:
I said to `Umar bin al-Khattab. People are shortening the prayer today, and Allah says: “If you fear that the disbelievers may put you in trial (attack you)` [an-Nisa` 4:101). But that time [i.e., time of fear] has gone, He said: I wondered the same thing as you are wondering, and I asked the Messenger of Allah (ﷺ) about that. He said: `It is a charity that Allah has bestowed upon you, so accept His charity.”
`Abdur-Razzaq told us, Ibn Juraij told us I heard `Abdur-Rahman bin ‘Abdullah bin Abi ‘Ammar narrate... and he mentioned [the same report].
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِقْصَارُ النَّاسِ الصَّلَاةَ الْيَوْمَ وَإِنَّمَا قَالَ اللَّهُ عَزَّ وَجَلَّ {إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمْ الَّذِينَ كَفَرُوا} فَقَدْ ذَهَبَ ذَاكَ الْيَوْمَ فَقَالَ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا ابْنُ جُرَيْجٍ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ يُحَدِّثُ فَذَكَرَهُ.
| Grade: | Sahih (Darussalam) [ Muslim (686) Sahih (Darussalam) [ (Darussalam) |
| Reference | : Musnad Ahmad 244, 245 |
| In-book reference | : Book 2, Hadith 159 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 5
It was narrated that Awsat said:
Abu Bakr addressed us and said: The Messenger of Allah (ﷺ) stood last year where I am standing. Abu Bakr wept, then he said: Ask Allah to keep you safe and sound, for no one is given anything better, after certainly of faith, than well-being. And you should be truthful, for that goes with righteousness and they lead to Paradise. And beware of lying, for that goes with immorality and they lead to Hell. Do not envy one another, do not bear grudges against one another, do not sever ties with one another, do not turn away from one another; be brothers as Allah has commanded you.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ، عَنْ أَوْسَطَ، قَالَ خَطَبَنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامِي هَذَا عَامَ الْأَوَّلِ وَبَكَى أَبُو بَكْرٍ فَقَالَ أَبُو بَكْرٍ سَلُوا اللَّهَ الْمُعَافَاةَ أَوْ قَالَ الْعَافِيَةَ فَلَمْ يُؤْتَ أَحَدٌ قَطُّ بَعْدَ الْيَقِينِ أَفْضَلَ مِنْ الْعَافِيَةِ أَوْ الْمُعَافَاةِ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ مَعَ الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ وَلَا تَحَاسَدُوا وَلَا تَبَاغَضُوا وَلَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَكُونُوا إِخْوَانًا كَمَا أَمَرَكُمْ اللَّهُ تَعَالَى.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 5 |
| In-book reference | : Book 1, Hadith 5 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 44
Mu'awiyah bin Salih narrated from Sulaim bin 'Amir al-Kala'i, that Awsat bin 'Amr said:
I came to Madinah one year after the death of the Messenger of Allah (ﷺ) and I found Abu Bakr addressing the people. He said: The Messenger of Allah (ﷺ) stood before us last year... and he wept and struggled to speak three times, then he said: 0 people, ask Allah for well-being for no one is given, after certainty of faith, anything like well being and nothing worse than doubt after disbelief. You should be truthful, for it guides to righteousness and they lead to Paradise. Beware of lying, for it guides to immorality and they both lead to Hell.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مُعَاوِيَةُ يَعْنِي ابْنَ صَالِحٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ الْكَلَاعِيِّ، عَنْ أَوْسَطَ بْنِ عَمْرٍو، قَالَ قَدِمْتُ الْمَدِينَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَنَةٍ فَأَلْفَيْتُ أَبَا بَكْرٍ يَخْطُبُ النَّاسَ فَقَالَ قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْأَوَّلِ فَخَنَقَتْهُ الْعَبْرَةُ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ سَلُوا اللَّهَ الْمُعَافَاةَ فَإِنَّهُ لَمْ يُؤْتَ أَحَدٌ مِثْلَ يَقِينٍ بَعْدَ مُعَافَاةٍ وَلَا أَشَدَّ مِنْ رِيبَةٍ بَعْدَ كُفْرٍ وَعَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ يَهْدِي إِلَى الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ يَهْدِي إِلَى الْفُجُورِ وَهُمَا فِي النَّارِ.
| Grade: | Hasan (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 44 |
| In-book reference | : Book 1, Hadith 43 |
Sahih al-Bukhari 5279
Narrated `Aisha:
(the wife of the Prophet) Three traditions were established concerning situations in which Barra was involved: When she was manumitted, she was given the option to keep her husband or leave him; Allah's Apostle said, "The wala is for the one who manumits, Once Allah's Apostle entered the house while some meat was being cooked in a pot, but only bread and some soup of the house were placed before, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was given to Barira in charity (by someone), and you do not eat what it given in charity."The Prophet said "That meat is alms for her, but for us it is a present."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ، إِحْدَى السُّنَنِ أَنَّهَا أُعْتِقَتْ، فَخُيِّرَتْ فِي زَوْجِهَا. وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْوَلاَءُ لِمَنْ أَعْتَقَ ". وَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ، فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ " أَلَمْ أَرَ الْبُرْمَةَ فِيهَا لَحْمٌ ". قَالُوا بَلَى، وَلَكِنْ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ، وَأَنْتَ لاَ تَأْكُلُ الصَّدَقَةَ. قَالَ " عَلَيْهَا صَدَقَةٌ، وَلَنَا هَدِيَّةٌ ".
| Reference | : Sahih al-Bukhari 5279 |
| In-book reference | : Book 68, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 202 |
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Sahih al-Bukhari 1395
Narrated Ibn `Abbas:
The Prophet (saws) sent Mu`adh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."
حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنْ زَكَرِيَّاءَ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذًا ـ رضى الله عنه ـ إِلَى الْيَمَنِ فَقَالَ
" ادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَنِّي رَسُولُ اللَّهِ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ قَدِ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ، تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ ".
| Reference | : Sahih al-Bukhari 1395 |
| In-book reference | : Book 24, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 478 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1786
Narrated `Aisha:
We set out with Allah's Apostle shortly before the appearance of the new moon of Dhi-l-Hijja and he said, "Whoever wants to assume Ihram for `Umra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for `Umra." Some of the people assumed Ihram for `Umra while others for Hajj. I was amongst those who had assumed Ihram for `Umra. I got my menses before entering Mecca, and was menstruating till the day of `Arafat. I complained to Allah's Apostle about it, he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet sent `Abdur Rahman with me to at-Tan`im. The sub-narrator adds: He (`Abdur-Rahman) let her ride behind him. And she assumed Ihram for `Umra in lieu of the abandoned one. Aisha completed her Hajj and `Umra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنِي أَبِي قَالَ، أَخْبَرَتْنِي عَائِشَةُ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحَجَّةِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ، وَمَنْ أَحَبَّ أَنْ يُهِلَّ بِحَجَّةِ فَلْيُهِلَّ، وَلَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ ". فَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنْهُمْ مِنْ أَهَلَّ بِحَجَّةٍ، وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ، فَحِضْتُ قَبْلَ أَنْ أَدْخُلَ مَكَّةَ، فَأَدْرَكَنِي يَوْمُ عَرَفَةَ، وَأَنَا حَائِضٌ، فَشَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " دَعِي عُمْرَتَكِ، وَانْقُضِي رَأْسَكِ وَامْتَشِطِي، وَأَهِلِّي بِالْحَجِّ ". فَفَعَلْتُ، فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَأَرْدَفَهَا، فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا، فَقَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا، وَلَمْ يَكُنْ فِي شَىْءٍ مِنْ ذَلِكَ هَدْىٌ، وَلاَ صَدَقَةٌ، وَلاَ صَوْمٌ.
| Reference | : Sahih al-Bukhari 1786 |
| In-book reference | : Book 26, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 14 |
| (deprecated numbering scheme) |
Sahih Muslim 1971
Abdullah b. Waqid reported:
Allah's Messenger (may peace be upon him) forbade (people) to cat the flesh of sacrificed animals beyond three days. Abdullah b. Abu Bakr said, I made a mention of that to 'Amra, whereupon she said: He has told the truth, for I heard 'A'isha say: The poor among the people of the desert come (to the towns) on the occasion of Id al-Adha during the lifetime of Allah's Messenger (may peace be upon him). Upon this Allah's Messenger (may peace be upon him) said: Retain with you (the flesh) sufficing for three (days), and whatever is left out of that give in charity. After this. they (the Muslims) said: Allah's Messenger, the people make waterskins with the (hides) of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade (us) to eat the flesh of sacrificial animals beyond threoq (days), whereupon he said: I forbade you for those (poor persons) who flocked (to the towns on this occasion for getting meat) but now when (this situation has improved) you may eat, preserve and give -in charity.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ،
أَبِي بَكْرٍ عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ لُحُومِ
الضَّحَايَا بَعْدَ ثَلاَثٍ . قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَذَكَرْتُ ذَلِكَ لِعَمْرَةَ فَقَالَتْ صَدَقَ سَمِعْتُ
عَائِشَةَ تَقُولُ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ أَهْلِ الْبَادِيَةِ حِضْرَةَ الأَضْحَى زَمَنَ رَسُولِ اللَّهِ صلى الله
عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادَّخِرُوا ثَلاَثًا ثُمَّ تَصَدَّقُوا بِمَا بَقِيَ
" . فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ يَتَّخِذُونَ الأَسْقِيَةَ مِنْ ضَحَايَاهُمْ وَيَحْمِلُونَ
مِنْهَا الْوَدَكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا ذَاكَ " . قَالُوا نَهَيْتَ أَنْ تُؤْكَلَ
لُحُومُ الضَّحَايَا بَعْدَ ثَلاَثٍ . فَقَالَ " إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ فَكُلُوا وَادَّخِرُوا
وَتَصَدَّقُوا " .
| Reference | : Sahih Muslim 1971 |
| In-book reference | : Book 35, Hadith 40 |
| USC-MSA web (English) reference | : Book 22, Hadith 4856 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 238
'Aishah said:
The Messenger of Allah (May peace be upon him) used to take bath with from a vessel (which contained seven to eight seers, i.e., fifteen to sixteen pounds) because of sexual intercourse.
Abu Dawud said: The version narrated by Mu’ammar on the authority of al-Zuhri has: She (‘A’ishah) said: I and the Messenger of Allah (May peace be upon him) took a bath from a vessel which was equal to al-faraq in measurement (i.e., containing water about seven or eight seers).
Abu Dawud said: Ibn ‘Uyainah also narrated like the version of Malik.
Abu Dawud said; I heard Ahmad b. Hanbal say: Al-Faraq contains sixteen rotls (of water). I also heard him say: The sa’of of Ibn Abi Dhi’b contained 5 rotls (of water). The view that a sa’ contains eight rotls (of water) is not safe.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: Whoever gave 5 1/3 rotls (measuring) with our rotl alms of fitr (sadaqat al-fitr), he gave in full, Thereupon he was questioned: Are the dates called al-saihani heavier (can one sa’ of them be given as alms of fitr)? He replied: The dates called al-saihani are good. But I do not know (whether water is heavier or the dates).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَغْتَسِلُ مِنْ إِنَاءٍ - هُوَ الْفَرَقُ - مِنَ الْجَنَابَةِ . قَالَ أَبُو دَاوُدَ قَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ فِي هَذَا الْحَدِيثِ قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ فِيهِ قَدْرُ الْفَرَقِ . قَالَ أَبُو دَاوُدَ وَرَوَى ابْنُ عُيَيْنَةَ نَحْوَ حَدِيثِ مَالِكٍ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ الْفَرَقُ سِتَّةَ عَشَرَ رِطْلاً . وَسَمِعْتُهُ يَقُولُ صَاعُ ابْنِ أَبِي ذِئْبٍ خَمْسَةُ أَرْطَالٍ وَثُلُثٌ . قَالَ فَمَنْ قَالَ ثَمَانِيَةُ أَرْطَالٍ قَالَ لَيْسَ ذَلِكَ بِمَحْفُوظٍ . قَالَ أَبُو دَاوُدَ وَسَمِعْتُ أَحْمَدَ يَقُولُ مَنْ أَعْطَى فِي صَدَقَةِ الْفِطْرِ بِرَطْلِنَا هَذَا خَمْسَةَ أَرْطَالٍ وَثُلُثًا فَقَدْ أَوْفَى . قِيلَ الصَّيْحَانِيُّ ثَقِيلٌ قَالَ الصَّيْحَانِيُّ أَطْيَبُ . قَالَ لاَ أَدْرِي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 238 |
| In-book reference | : Book 1, Hadith 238 |
| English translation | : Book 1, Hadith 238 |
Sunan an-Nasa'i 3134
It was narrated that Sabrah bin Abi Fakih said:
"I heard the Messenger of Allah (PBUH) say: 'the Shaitan sits in the paths of the son of Adam. He sits waiting for him, in the path to Islam, and he says: Will you accept Islam, and leave your religion, and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him, on the path to emigration, and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits, waiting for him, on the path to Jihad, and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed, and your wife will remarry, and your wealth will be divided. But he disobeys him and fights in Jihad.' The Messenger of Allah (PBUH) said: 'Whoever does that, then he had a right from Allah, the Mighty and Sublime, that He will admit him to paradise. Whoever is killed, he has a right from Allah, the Mighty and Sublime, that He will admit him to Paradise. If he is drowned, he has a right from Allah that He will admit him to paradise, or whoever is thrown by his mount and his neck is broken, he had a right from Allah that he will admit him to Paradise.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا أَبُو عَقِيلٍ عَبْدُ اللَّهِ بْنُ عَقِيلٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ الْمُسَيَّبِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ سَبْرَةَ بْنِ أَبِي فَاكِهٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ الشَّيْطَانَ قَعَدَ لاِبْنِ آدَمَ بِأَطْرُقِهِ فَقَعَدَ لَهُ بِطَرِيقِ الإِسْلاَمِ فَقَالَ تُسْلِمُ وَتَذَرُ دِينَكَ وَدِينَ آبَائِكَ وَآبَاءِ أَبِيكَ فَعَصَاهُ فَأَسْلَمَ ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْهِجْرَةِ فَقَالَ تُهَاجِرُ وَتَدَعُ أَرْضَكَ وَسَمَاءَكَ وَإِنَّمَا مَثَلُ الْمُهَاجِرِ كَمَثَلِ الْفَرَسِ فِي الطِّوَلِ فَعَصَاهُ فَهَاجَرَ ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْجِهَادِ فَقَالَ تُجَاهِدُ فَهُوَ جَهْدُ النَّفْسِ وَالْمَالِ فَتُقَاتِلُ فَتُقْتَلُ فَتُنْكَحُ الْمَرْأَةُ وَيُقْسَمُ الْمَالُ فَعَصَاهُ فَجَاهَدَ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَنْ فَعَلَ ذَلِكَ كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ قُتِلَ كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يُدْخِلَهُ الْجَنَّةَ وَإِنْ غَرِقَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ وَقَصَتْهُ دَابَّتُهُ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3134 |
| In-book reference | : Book 25, Hadith 50 |
| English translation | : Vol. 1, Book 25, Hadith 3136 |
Mishkat al-Masabih 1785
Rafi‘ b. Khadij reported God’s messenger as saying,
“The official who collects sadaqa in a just manner is like him who fights in God’s path till he returns home."
Abu Dawud and Tirmidhi transmitted it.
وَعَن رَافع بن خديح قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1785 |
| In-book reference | : Book 6, Hadith 14 |
Sahih al-Bukhari 3030
Narrated Jabir bin `Abdullah:
The Prophet said, "War is deceit."
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الْحَرْبُ خُدْعَةٌ ".
| Reference | : Sahih al-Bukhari 3030 |
| In-book reference | : Book 56, Hadith 237 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 269 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1286
Narrated 'Aishah:
"The Prophet (saws) judged that the produce is produce is for the responsible one."
[He said:] This Hadith is Hasan Sahih, Gharib as a Hadith of Hisham bin 'Urwah (a narrator).
[Abu 'Eisa said:] Muslim bin Khalid Az-Zanji reported this Hadith from Hisham, from 'Urwah. Jarir reported it from Hisham as well. It is said that the narration of Jarir has Tadlis in in it, that Jarir committed the Tadlis, he did not hear it from Hisham bin 'Urwah.
As for the meaning of "the produce is for the responsible one," he is the man who purchased the slave then the slave produced for him, and he found some defect in him so he returned him to the seller. Then the produce (of his work) is the purchaser's. In cases similar to this, the produce is for the responsible one.
[Abu 'Eisa said:] Muhammad bin Isma'il called this Hadith Gharib, as a narration of 'Umar bin 'Ali (one of the narrators). I said: "Do you think that he committed Tadlis?" He said:"No".
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ أَخْبَرَنَا عُمَرُ بْنُ عَلِيٍّ الْمُقَدَّمِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى أَنَّ الْخَرَاجَ بِالضَّمَانِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ . قَالَ أَبُو عِيسَى اسْتَغْرَبَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ هَذَا الْحَدِيثَ مِنْ حَدِيثِ عُمَرَ بْنِ عَلِيٍّ . قُلْتُ تَرَاهُ تَدْلِيسًا قَالَ لاَ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ وَرَوَاهُ جَرِيرٌ عَنْ هِشَامٍ أَيْضًا . وَحَدِيثُ جَرِيرٍ يُقَالُ تَدْلِيسٌ دَلَّسَ فِيهِ جَرِيرٌ . لَمْ يَسْمَعْهُ مِنْ هِشَامِ بْنِ عُرْوَةَ . وَتَفْسِيرُ الْخَرَاجِ بِالضَّمَانِ هُوَ الرَّجُلُ يَشْتَرِي الْعَبْدَ فَيَسْتَغِلُّهُ ثُمَّ يَجِدُ بِهِ عَيْبًا فَيَرُدُّهُ عَلَى الْبَائِعِ فَالْغَلَّةُ لِلْمُشْتَرِي لأَنَّ الْعَبْدَ لَوْ هَلَكَ هَلَكَ مِنْ مَالِ الْمُشْتَرِي . وَنَحْوُ هَذَا مِنَ الْمَسَائِلِ يَكُونُ فِيهِ الْخَرَاجُ بِالضَّمَانِ .
قَالَ أَبُو عِيسَى اسْتَغْرَبَ مُحَمَّدُ بْنُ إِسْمَعِيلَ هَذَا الْحَدِيثَ مِنْ حَدِيثِ عُمَرَ بْنِ عَلِيٍّ قُلْتُ تَرَاهُ تَدْلِيسًا قَالَ لَا
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1286 |
| In-book reference | : Book 14, Hadith 88 |
| English translation | : Vol. 1, Book 12, Hadith 1286 |
Sunan Ibn Majah 2291
It was narrated from Jabir bin 'Abdullah that a man said:
"O Messenger of Allah, I have wealth and a son, and my father wants to take all my wealth." He said: "You and your wealth belong to your father."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا يُوسُفُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً وَوَلَدًا وَإِنَّ أَبِي يُرِيدُ أَنْ يَجْتَاحَ مَالِي فَقَالَ
" أَنْتَ وَمَالُكَ لأَبِيكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2291 |
| In-book reference | : Book 12, Hadith 155 |
| English translation | : Vol. 3, Book 12, Hadith 2291 |
Sunan Ibn Majah 2740
It was
narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw)
said: ‘Distribute wealth among those who are entitled to shares of
inheritance, according to the Book of Allah, then whatever is left
over goes to the nearest male relative.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اقْسِمُوا الْمَالَ بَيْنَ أَهْلِ الْفَرَائِضِ عَلَى كِتَابِ اللَّهِ فَمَا تَرَكَتِ الْفَرَائِضُ فَلأَوْلَى رَجُلٍ ذَكَرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2740 |
| In-book reference | : Book 23, Hadith 22 |
| English translation | : Vol. 4, Book 23, Hadith 2740 |
Sunan an-Nasa'i 3231
Narrated Abu Hurairah:
It was narrated that Abu Hurairah said: "It was said to the Messenger of Allah: 'Which woman is best?' He said: 'The one who makes him happy when he looks at her, obeys him when he commands her, and she does not go against his wishes with regard to herself nor her wealth.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَىُّ النِّسَاءِ خَيْرٌ قَالَ
" الَّتِي تَسُرُّهُ إِذَا نَظَرَ وَتُطِيعُهُ إِذَا أَمَرَ وَلاَ تُخَالِفُهُ فِي نَفْسِهَا وَمَالِهَا بِمَا يَكْرَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3231 |
| In-book reference | : Book 26, Hadith 36 |
| English translation | : Vol. 4, Book 26, Hadith 3233 |
Jami` at-Tirmidhi 2338
Abu Hurairah narrated that the Prophet (s.a.w) said:
"The heart of an old man remains young because of love for two things: Long life , and much wealth."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" قَلْبُ الشَّيْخِ شَابٌّ عَلَى حُبِّ اثْنَتَيْنِ طُولُ الْحَيَاةِ وَكَثْرَةُ الْمَالِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2338 |
| In-book reference | : Book 36, Hadith 35 |
| English translation | : Vol. 4, Book 10, Hadith 2338 |
Sahih Muslim 2480 a
Anas reported that Umm Sulaim said (to the Holy Prophet) Allah's Messenger, here is your servant Anas, invoke blessings of Allah upon him. Thereupon he (the Holy Prophet) said:
O Allah, make an increase in his wealth, and progeny, and confer blessings upon him in everything Thou hast bestowed upon him.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ
قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسٍ، عَنْ أُمِّ سُلَيْمٍ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ خَادِمُكَ أَنَسٌ ادْعُ اللَّهَ لَهُ
فَقَالَ
" اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ وَبَارِكْ لَهُ فِيمَا أَعْطَيْتَهُ " .
| Reference | : Sahih Muslim 2480a |
| In-book reference | : Book 44, Hadith 202 |
| USC-MSA web (English) reference | : Book 31, Hadith 6059 |
| (deprecated numbering scheme) |
Sahih Muslim 2913/2914 a
Abu Sa'id and Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said:
There would be in the last phase of the time a caliph who would distribute wealth but would not count.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا أَبِي، حَدَّثَنَا
دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، وَجَابِرِ بْنِ عَبْدِ اللَّهِ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" يَكُونُ فِي آخِرِ الزَّمَانِ خَلِيفَةٌ يَقْسِمُ الْمَالَ وَلاَ يَعُدُّهُ " .
| Reference | : Sahih Muslim 2913/2914a |
| In-book reference | : Book 54, Hadith 84 |
| USC-MSA web (English) reference | : Book 41, Hadith 6964 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6721
Narrated Zahdam al-Jarmi:
We were sitting with Abu Musa Al-Ash'sari, and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave, and that man did not approach the meal. Abu Musa said to him, "Come along! I have seen Allah's Apostle eating of that (i.e., chicken)." The man said, "I have seen it (chickens) eating something I regarded as dirty, and so I have taken an oath that I shall not eat (its meat) chicken." Abu Musa said, "Come along! I will inform you about it (i.e., your oath). Once we went to Allah's Apostle in company with a group of Ash'airiyin, asking him for mounts while he was distributing some camels from the camels of Zakat. (Aiyub said, "I think he said that the Prophet was in an angry mood at the time.") The Prophet said, 'By Allah! I will not give you mounts, and I have nothing to mount you on.' After we had left, some camels of booty were brought to Allah's Apostle and he said, "Where are those Ash`ariyin? Where are those Ash`ariyin?" So we went (to him) and he gave us five very fat good-looking camels. We mounted them and went away, and then I said to my companions, 'We went to Allah's Apostle to give us mounts, but he took an oath that he would not give us mounts, and then later on he sent for us and gave us mounts, perhaps Allah's Apostle forgot his oath. By Allah, we will never be successful, for we have taken advantage of the fact that Allah's Apostle forgot to fulfill his oath. So let us return to Allah's Apostle to remind him of his oath.' We returned and said, 'O Allah's Apostle! We came to you and asked you for mounts, but you took an oath that you would not give us mounts) but later on you gave us mounts, and we thought or considered that you have forgotten your oath.' The Prophet said, 'Depart, for Allah has given you Mounts. By Allah, Allah willing, if I take an oath and then later find another thing better than that, I do what is better, and make expiation for the oath.' "
(two other narrations through Zahdam as above)
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنِ الْقَاسِمِ التَّمِيمِيِّ، عَنْ زَهْدَمٍ الْجَرْمِيِّ، قَالَ كُنَّا عِنْدَ أَبِي مُوسَى وَكَانَ بَيْنَنَا وَبَيْنَ هَذَا الْحَىِّ مِنْ جَرْمٍ إِخَاءٌ وَمَعْرُوفٌ ـ قَالَ ـ فَقُدِّمَ طَعَامٌ ـ قَالَ ـ وَقُدِّمَ فِي طَعَامِهِ لَحْمُ دَجَاجٍ ـ قَالَ ـ وَفِي الْقَوْمِ رَجُلٌ مِنْ بَنِي تَيْمِ اللَّهِ أَحْمَرُ كَأَنَّهُ مَوْلًى ـ قَالَ ـ فَلَمْ يَدْنُ فَقَالَ لَهُ أَبُو مُوسَى ادْنُ، فَإِنِّي قَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْكُلُ مِنْهُ. قَالَ إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا قَذِرْتُهُ، فَحَلَفْتُ أَنْ لاَ أَطْعَمَهُ أَبَدًا. فَقَالَ ادْنُ أُخْبِرْكَ عَنْ ذَلِكَ، أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ أَسْتَحْمِلُهُ، وَهْوَ يُقْسِمُ نَعَمًا مِنْ نَعَمِ الصَّدَقَةِ ـ قَالَ أَيُّوبُ أَحْسِبُهُ قَالَ وَهْوَ غَضْبَانُ ـ قَالَ " وَاللَّهِ لاَ أَحْمِلُكُمْ، وَمَا عِنْدِي مَا أَحْمِلُكُمْ ". قَالَ فَانْطَلَقْنَا فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَهْبِ إِبِلٍ، فَقِيلَ أَيْنَ هَؤُلاَءِ الأَشْعَرِيُّونَ فَأَتَيْنَا فَأَمَرَ لَنَا بِخَمْسِ ذَوْدٍ غُرِّ الذُّرَى، قَالَ فَانْدَفَعْنَا فَقُلْتُ لأَصْحَابِي أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ، فَحَلَفَ أَنْ لاَ يَحْمِلَنَا، ثُمَّ أَرْسَلَ إِلَيْنَا فَحَمَلَنَا، نَسِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمِينَهُ، وَاللَّهِ لَئِنْ تَغَفَّلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم يَمِينَهُ لاَ نُفْلِحُ أَبَدًا، ارْجِعُوا بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلْنُذَكِّرْهُ يَمِينَهُ. فَرَجَعْنَا فَقُلْنَا يَا رَسُولَ اللَّهِ أَتَيْنَاكَ نَسْتَحْمِلُكَ، فَحَلَفْتَ أَنْ لاَ تَحْمِلَنَا ثُمَّ حَمَلْتَنَا فَظَنَنَّا ـ أَوْ فَعَرَفْنَا ـ أَنَّكَ نَسِيتَ يَمِينَكَ. قَالَ " انْطَلِقُوا، فَإِنَّمَا حَمَلَكُمُ اللَّهُ، إِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ، فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَتَحَلَّلْتُهَا ".
تَابَعَهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ وَالْقَاسِمِ بْنِ عَاصِمٍ الْكُلَيْبِيِّ. حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، وَالْقَاسِمِ التَّمِيمِيِّ عَنْ زَهْدَمٍ، بِهَذَا. حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنِ الْقَاسِمِ، عَنْ زَهْدَمٍ، بِهَذَا.
| Reference | : Sahih al-Bukhari 6721 |
| In-book reference | : Book 84, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 712 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1823
‘Abd al-Muttalib b. Rabi'a reported God’s messenger as saying,
“These sadaqat are only people’s impurities,* and they are not lawful for Muhammad or Muhammad’s family.”
Muslim transmitted it.
* i.e. an atonement for their sins.
وَعَنْ عَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن هَذِهِ الصَّدَقَاتِ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1823 |
| In-book reference | : Book 6, Hadith 52 |
Sahih al-Bukhari 3307
Narrated Um Sharik:
That the Prophet ordered her to kill Salamanders.
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جُبَيْرِ بْنِ شَيْبَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أُمَّ شَرِيكٍ، أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهَا بِقَتْلِ الأَوْزَاغِ.
| Reference | : Sahih al-Bukhari 3307 |
| In-book reference | : Book 59, Hadith 115 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 526 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4286
Narrated Umm Salamah, Ummul Mu'minin:
The Prophet (saws) said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam.
Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet (saws) and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him.
Abu Dawud said: Some transmitted from Hisham "nine years" and some "seven years".
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ صَاحِبٍ، لَهُ عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَكُونُ اخْتِلاَفٌ عِنْدَ مَوْتِ خَلِيفَةٍ فَيَخْرُجُ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ هَارِبًا إِلَى مَكَّةَ فَيَأْتِيهِ نَاسٌ مِنْ أَهْلِ مَكَّةَ فَيُخْرِجُونَهُ وَهُوَ كَارِهٌ فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَيُبْعَثُ إِلَيْهِ بَعْثٌ مِنَ الشَّامِ فَيُخْسَفُ بِهِمْ بِالْبَيْدَاءِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَإِذَا رَأَى النَّاسُ ذَلِكَ أَتَاهُ أَبْدَالُ الشَّامِ وَعَصَائِبُ أَهْلِ الْعِرَاقِ فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ ثُمَّ يَنْشَأُ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَبْعَثُ إِلَيْهِمْ بَعْثًا فَيَظْهَرُونَ عَلَيْهِمْ وَذَلِكَ بَعْثُ كَلْبٍ وَالْخَيْبَةُ لِمَنْ لَمْ يَشْهَدْ غَنِيمَةَ كَلْبٍ فَيَقْسِمُ الْمَالَ وَيَعْمَلُ فِي النَّاسِ بِسُنَّةِ نَبِيِّهِمْ صلى الله عليه وسلم وَيُلْقِي الإِسْلاَمُ بِجِرَانِهِ إِلَى الأَرْضِ فَيَلْبَثُ سَبْعَ سِنِينَ ثُمَّ يُتَوَفَّى وَيُصَلِّي عَلَيْهِ الْمُسْلِمُونَ " . قَالَ أَبُو دَاوُدَ قَالَ بَعْضُهُمْ عَنْ هِشَامٍ " تِسْعَ سِنِينَ " . وَقَالَ بَعْضُهُمْ " سَبْعَ سِنِينَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4286 |
| In-book reference | : Book 38, Hadith 8 |
| English translation | : Book 37, Hadith 4273 |
Sunan Abi Dawud 4775
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red.
AbuHurayrah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property.
The Prophet (saws) said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me.
Each time the Arabi said to him: I swear by Allah, I shall not do so.
He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ هِلاَلٍ، سَمِعَ أَبَاهُ، يُحَدِّثُ قَالَ قَالَ أَبُو هُرَيْرَةَ وَهُوَ يُحَدِّثُنَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَجْلِسُ مَعَنَا فِي الْمَجْلِسِ يُحَدِّثُنَا فَإِذَا قَامَ قُمْنَا قِيَامًا حَتَّى نَرَاهُ قَدْ دَخَلَ بَعْضَ بُيُوتِ أَزْوَاجِهِ فَحَدَّثَنَا يَوْمًا فَقُمْنَا حِينَ قَامَ فَنَظَرْنَا إِلَى أَعْرَابِيٍّ قَدْ أَدْرَكَهُ فَجَبَذَهُ بِرِدَائِهِ فَحَمَّرَ رَقَبَتَهُ قَالَ أَبُو هُرَيْرَةَ وَكَانَ رِدَاءً خَشِنًا فَالْتَفَتَ فَقَالَ لَهُ الأَعْرَابِيُّ احْمِلْ لِي عَلَى بَعِيرَىَّ هَذَيْنِ فَإِنَّكَ لاَ تَحْمِلُ لِي مِنْ مَالِكَ وَلاَ مِنْ مَالِ أَبِيكَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ وَأَسْتَغْفِرُ اللَّهَ لاَ وَأَسْتَغْفِرُ اللَّهَ لاَ وَأَسْتَغْفِرُ اللَّهَ لاَ أَحْمِلُ لَكَ حَتَّى تُقِيدَنِي مِنْ جَبْذَتِكَ الَّتِي جَبَذْتَنِي " . فَكُلُّ ذَلِكَ يَقُولُ لَهُ الأَعْرَابِيُّ وَاللَّهِ لاَ أَقِيدُكَهَا . فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ دَعَا رَجُلاً فَقَالَ لَهُ " احْمِلْ لَهُ عَلَى بَعِيرَيْهِ هَذَيْنِ عَلَى بَعِيرٍ شَعِيرًا وَعَلَى الآخَرِ تَمْرًا " . ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ " انْصَرِفُوا عَلَى بَرَكَةِ اللَّهِ تَعَالَى " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4775 |
| In-book reference | : Book 43, Hadith 3 |
| English translation | : Book 42, Hadith 4757 |
Sahih al-Bukhari 2048
Narrated Ibrahim bin Sa`d from his father from his grandfather:
`Abdur Rahman bin `Auf said, "When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, "I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, "The market of Qainuqa." `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .' "
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ـ رضى الله عنه ـ لَمَّا قَدِمْنَا الْمَدِينَةَ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنِي وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ فَقَالَ سَعْدُ بْنُ الرَّبِيعِ إِنِّي أَكْثَرُ الأَنْصَارِ مَالاً، فَأَقْسِمُ لَكَ نِصْفَ مَالِي، وَانْظُرْ أَىَّ زَوْجَتَىَّ هَوِيتَ نَزَلْتُ لَكَ عَنْهَا، فَإِذَا حَلَّتْ تَزَوَّجْتَهَا. قَالَ فَقَالَ عَبْدُ الرَّحْمَنِ لاَ حَاجَةَ لِي فِي ذَلِكَ، هَلْ مِنْ سُوقٍ فِيهِ تِجَارَةٌ قَالَ سُوقُ قَيْنُقَاعَ. قَالَ فَغَدَا إِلَيْهِ عَبْدُ الرَّحْمَنِ، فَأَتَى بِأَقِطٍ وَسَمْنٍ ـ قَالَ ـ ثُمَّ تَابَعَ الْغُدُوَّ، فَمَا لَبِثَ أَنْ جَاءَ عَبْدُ الرَّحْمَنِ عَلَيْهِ أَثَرُ صُفْرَةٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَزَوَّجْتَ ". قَالَ نَعَمْ. قَالَ " وَمَنْ ". قَالَ امْرَأَةً مِنَ الأَنْصَارِ. قَالَ " كَمْ سُقْتَ ". قَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ أَوْ نَوَاةً مِنْ ذَهَبٍ. فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَوْلِمْ وَلَوْ بِشَاةٍ ".
| Reference | : Sahih al-Bukhari 2048 |
| In-book reference | : Book 34, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 264 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2750
Narrated `Urwa bin Az-Zubair:
Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me, and I asked him again and he gave me and said, 'O Hakim! This wealth is green and sweet (i.e. as tempting as fruits), and whoever takes it without greed then he is blessed in it, and whoever takes it with greediness, he is not blessed in it and he is like one who eats and never gets satisfied. The upper (i.e. giving) hand is better than the lower (i.e. taking) hand." Hakim added, "I said, O Allah's Apostle! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die." Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then `Umar called him to give him (something) but he refused. Then `Umar said, "O Muslims! I offered to him (i.e. Hakim) his share which Allah has ordained for him from this booty and he refuses to take it." Thus Hakim did not ask anybody for anything after the Prophet, till he died--may Allah bestow His mercy upon him.
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ لِي
" يَا حَكِيمُ، إِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ، فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ، وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ". قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ، وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا. فَكَانَ أَبُو بَكْرٍ يَدْعُو حَكِيمًا لِيُعْطِيَهُ الْعَطَاءَ فَيَأْبَى أَنْ يَقْبَلَ مِنْهُ شَيْئًا، ثُمَّ إِنَّ عُمَرَ دَعَاهُ لِيُعْطِيَهُ فَيَأْبَى أَنْ يَقْبَلَهُ فَقَالَ يَا مَعْشَرَ الْمُسْلِمِينَ، إِنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ الَّذِي قَسَمَ اللَّهُ لَهُ مِنْ هَذَا الْفَىْءِ فَيَأْبَى أَنْ يَأْخُذَهُ. فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ بَعْدَ النَّبِيِّ صلى الله عليه وسلم حَتَّى تُوُفِّيَ رَحِمَهُ اللَّهُ.
| Reference | : Sahih al-Bukhari 2750 |
| In-book reference | : Book 55, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 13 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3143
Narrated `Urwa bin Az-Zubair:
Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me. I asked him again, and he gave me, and said to me. 'O Hakim! This wealth is like green sweet (i.e. fruit), and if one takes it without greed, then one is blessed in it, and if one takes it with greediness, then one is not blessed in it, and will be like the one who eats without satisfaction. And an upper (i.e. giving) hand is better than a lower (i.e. taking) hand,' I said, 'O Allah's Apostle! By Him Who has sent you with the Truth. I will not ask anyone for anything after you till I leave this world." So, when Abu Bakr during his Caliphate, called Hakim to give him (some money), Hakim refused to accept anything from him. Once `Umar called him (during his Caliphate) in order to give him something, but Hakim refused to accept it, whereupon `Umar said, "O Muslims! I give him (i.e. Hakim) his right which Allah has assigned to him) from this Fai '(booty), but he refuses to take it." So Hakim never took anything from anybody after the Prophet till he died.
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ قَالَ لِي
" يَا حَكِيمُ، إِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ، فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ، وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ". قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ، وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا. فَكَانَ أَبُو بَكْرٍ يَدْعُو حَكِيمًا لِيُعْطِيَهُ الْعَطَاءَ، فَيَأْبَى أَنْ يَقْبَلَ مِنْهُ شَيْئًا، ثُمَّ إِنَّ عُمَرَ دَعَاهُ لِيُعْطِيَهُ فَأَبَى أَنْ يَقْبَلَ فَقَالَ يَا مَعْشَرَ الْمُسْلِمِينَ، إِنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ الَّذِي قَسَمَ اللَّهُ لَهُ مِنْ هَذَا الْفَىْءِ، فَيَأْبَى أَنْ يَأْخُذَهُ. فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ بَعْدَ النَّبِيِّ صلى الله عليه وسلم حَتَّى تُوُفِّيَ.
| Reference | : Sahih al-Bukhari 3143 |
| In-book reference | : Book 57, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 371 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6494
Narrated Abu Sa`id Al-Khudri:
A bedouin came to the Prophet and said, "O Allah's Apostle! Who is the best of mankind!" The Prophet said, "A man who strives for Allah's Cause with his life and property, and also a man who lives (all alone) in a mountain path among the mountain paths to worship his Lord and save the people from his evil."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ، أَنَّ أَبَا سَعِيدٍ، حَدَّثَهُ قَالَ قِيلَ يَا رَسُولَ اللَّهِ. وَقَالَ مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا الأَوْزَاعِيُّ حَدَّثَنَا الزُّهْرِيُّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ خَيْرٌ قَالَ
" رَجُلٌ جَاهَدَ بِنَفْسِهِ وَمَالِهِ، وَرَجُلٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَعْبُدُ رَبَّهُ، وَيَدَعُ النَّاسَ مِنْ شَرِّهِ ". تَابَعَهُ الزُّبَيْدِيُّ وَسُلَيْمَانُ بْنُ كَثِيرٍ وَالنُّعْمَانُ عَنِ الزُّهْرِيِّ. وَقَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَطَاءٍ أَوْ عُبَيْدِ اللَّهِ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ يُونُسُ وَابْنُ مُسَافِرٍ وَيَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءٍ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6494 |
| In-book reference | : Book 81, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 501 |
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Jami` at-Tirmidhi 1269
Narrated 'Abdullah bin Mas'ud:
That the Messenger of Allah (saws) said: "Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allah while He is angry with him."
Al-Ash'ath bin Qais said: "It is about me, by Allah! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet (saws). The Messenger of Allah (saws) said to me: 'Do you have any proof ?' I said: 'No'. So he said to Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then my property will be gone!' So Allah, Most High revealed: Verily those who purchase a small gain at the cost of Allah's Covenant and their oaths.. until the end of the Ayah."
[Abu 'Eisa said:] There are narrations on this topic from Wa'il bin Hujr, Abu Musa, Abu Umamah bin Tha'labah Al-Ansari, and 'Imran bin Husain. The Hadith of Ibn Mas'ud is a Hasan Sahih Hadith.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . فَقَالَ الأَشْعَثُ بْنُ قَيْسٍ فِيَّ وَاللَّهِ لَقَدْ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ " . قُلْتُ لاَ . فَقَالَ لِلْيَهُودِيِّ " احْلِفْ " . فَقُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ فَيَذْهَبَ بِمَالِي . فَأَنْزَلَ اللَّهُ تَعَالَى: (إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً ) . إِلَى آخِرِ الآيَةِ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ وَائِلِ بْنِ حُجْرٍ وَأَبِي مُوسَى وَأَبِي أُمَامَةَ بْنِ ثَعْلَبَةَ الأَنْصَارِيِّ وَعِمْرَانَ بْنِ حُصَيْنٍ . وَحَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1269 |
| In-book reference | : Book 14, Hadith 71 |
| English translation | : Vol. 1, Book 12, Hadith 1269 |
Bakr ibn 'Abdullah reported that the Companions of the Prophet,
may Allah bless him and grant him peace, used to throw melons at one another.
He said, "If these were real, they would be men."
حَدَّثَنَا صَدَقَةُ، قَالَ: أَخْبَرَنَا مُعْتَمِرٌ، عَنْ حَبِيبٍ أَبِي مُحَمَّدٍ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ قَالَ: كَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم يَتَبَادَحُونَ بِالْبِطِّيخِ، فَإِذَا كَانَتِ الْحَقَائِقُ كَانُوا هُمُ الرِّجَالَ.
| Arabic/English book reference | : Book 14, Hadith 266 |
Sahih Muslim 506 b
This hadith has been narrated by Ibn Umar by another chain of transmitters.
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، حَدَّثَنَا صَدَقَةُ بْنُ يَسَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ . بِمِثْلِهِ .
| Reference | : Sahih Muslim 506b |
| In-book reference | : Book 4, Hadith 293 |
| USC-MSA web (English) reference | : Book 4, Hadith 1026 |
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Sahih Muslim 1069 c
This very hadith has been narrated on the authority of Sbu'ba with the same chain of transmitters.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ، أَبِي عَدِيٍّ كِلاَهُمَا عَنْ شُعْبَةَ، فِي هَذَا الإِسْنَادِ كَمَا قَالَ ابْنُ مُعَاذٍ
" أَنَّا لاَ، نَأْكُلُ الصَّدَقَةَ " .
| Reference | : Sahih Muslim 1069c |
| In-book reference | : Book 12, Hadith 212 |
| USC-MSA web (English) reference | : Book 5, Hadith 2341 |
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Sahih al-Bukhari 5521
Narrated Ibn `Umar:
The Prophet made the meat of donkeys unlawful on the day of the battle of Khaibar.
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، وَنَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ يَوْمَ خَيْبَرَ.
| Reference | : Sahih al-Bukhari 5521 |
| In-book reference | : Book 72, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 430 |
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Sahih al-Bukhari 430
Narrated Nafi`:
"I saw Ibn `Umar praying while taking his camel as a Sutra in front of him and he said, "I saw the Prophet doing the same."
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، قَالَ أَخْبَرَنَا سُلَيْمَانُ بْنُ حَيَّانَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، قَالَ رَأَيْتُ ابْنَ عُمَرَ يُصَلِّي إِلَى بَعِيرِهِ وَقَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَفْعَلُهُ.
| Reference | : Sahih al-Bukhari 430 |
| In-book reference | : Book 8, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 422 |
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Sunan an-Nasa'i 2597
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'It is not permissible to give charity to a rich man (or one who is independent of means) or to one who is strong and healthy."'
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي بَكْرٍ، عَنْ أَبِي حَصِينٍ، عَنْ سَالِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلاَ لِذِي مِرَّةٍ سَوِيٍّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2597 |
| In-book reference | : Book 23, Hadith 163 |
| English translation | : Vol. 3, Book 23, Hadith 2598 |
Sahih Muslim 108 c
This hadith has been narrated on the authority of Abu Huraira that he (the Apostle of Allah) observed:
Three are the persons with whom Allah would neither speak (on the Day of Resurrection) nor would He look at them, and there would be a painful chastisement for them, a person who took an oath on the goods of a Muslim in the afternoon and then broke it. The rest of the hadith is the same as narrated by A'mash.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - قَالَ أُرَاهُ مَرْفُوعًا - قَالَ
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ حَلَفَ عَلَى يَمِينٍ بَعْدَ صَلاَةِ الْعَصْرِ عَلَى مَالِ مُسْلِمٍ فَاقْتَطَعَهُ " . وَبَاقِي حَدِيثِهِ نَحْوُ حَدِيثِ الأَعْمَشِ .
| Reference | : Sahih Muslim 108c |
| In-book reference | : Book 1, Hadith 205 |
| USC-MSA web (English) reference | : Book 1, Hadith 198 |
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