Yahya related to me from Malik from Hisham ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added, "I only ever saw him being cupped when he was fasting."
Malik said, "Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that, it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast, owes anything, and I do not say that he has to make up for the day on which he was cupped, because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped, and is then well enough to keep the fast until evening, owes anything, nor does he have to make up for that day."
USC-MSA web (English) reference | : Book 18, Hadith 32 |
Arabic reference | : Book 18, Hadith 666 |
Yahya related to me from Malik that he had heard Rabia ibn Abi Abd ar-Rahman saying the same about that as what Ikrama related from Ibn Abbas.
Malik said, "That is what I like most out of what I have heard about the matter."
Malik was asked about a man who forgot the tawaf al-ifada until he had left Makka and returned to his community and he said, "I think that he should go back and do the tawaf al-ifada, as long as he has not had sexual relations with women. If, however, he has had sexual relations with women, then he should not only return and do the tawaf al-ifada, but he should also do an umra and sacrifice an animal. He should not buy theanimal in Makka and sacrifice it there, but if he has not brought one with him from wherever it was he set out to do umra, he should buy one in Makka and then take it outside the limits of the Haram and drive it from there to Makka and sacrifice it there."
USC-MSA web (English) reference | : Book 20, Hadith 166 |
Arabic reference | : Book 20, Hadith 868 |
Narrated `Aisha:
(the wife of the Prophet) "I do not remember my parents believing in any religion other than the Religion (of Islam), and our being visited by Allah's Apostle in the morning and in the evening. One day, while we were sitting in the house of Abu Bakr (my father) at noon, someone said, 'This is Allah's Apostle coming at an hour at which he never used to visit us.' Abu Bakr said, 'There must be something very urgent that has brought him at this hour.' The Prophet said, 'I have been allowed to go out (of Mecca) to migrate.' "
Reference | : Sahih al-Bukhari 6079 |
In-book reference | : Book 78, Hadith 107 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 102 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The reward of the prayer offered by a person in congregation is twenty five times greater than that of the prayer offered in one's house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the mosque with the sole intention of praying, then for every step he takes towards the mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the angels keep on asking Allah's Blessings and Allah's forgiveness for him as long as he is (staying) at his Musalla. They say, 'O Allah! Bestow Your blessings upon him, be Merciful and kind to him.' And one is regarded in prayer as long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 647 |
In-book reference | : Book 10, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 620 |
(deprecated numbering scheme) |
Abdullah b. 'Amr b. al-'As said that Allah's Messenger (may peace be upon him) stopped during the Farewell Pilgrimage at Mina for people who had something to ask. A man came and said:
Reference | : Sahih Muslim 1306a |
In-book reference | : Book 15, Hadith 360 |
USC-MSA web (English) reference | : Book 7, Hadith 2995 |
(deprecated numbering scheme) |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) was the sublimest among people (in character) and the most generous amongst them and he was the bravest of men. One night the people of Medina felt disturbed and set forth in the direction of a sound when Allah's Messenger (may peace be upon him) met them on his way back as he had gone towards that sound ahead of them. He was on the horse of Abu Talha which had no saddle over it, and a sword was slung round his neck, and he was saying:
Reference | : Sahih Muslim 2307a |
In-book reference | : Book 43, Hadith 65 |
USC-MSA web (English) reference | : Book 30, Hadith 5715 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies, she has two-thirds of the division of time."
Malik said, "A free man must not marry a slave-girl when he can afford to marry a free-woman, and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah, may he be Blessed and Exalted, says in His Book, 'If you are not affluent enough to marry believing women, who are muhsanat, take slave-girls who are believing women that your right hands own.' (Sura 4 ayat 24) He says, 'That is for those of you who fear al-anat.' "
Malik said, "Al-anat is fornication."
USC-MSA web (English) reference | : Book 28, Hadith 29 |
Arabic reference | : Book 28, Hadith 1123 |
Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife, "You are free of me, and I am free of you, " it counted as three pronouncements of divorce as if it were an 'irrevocable' divorce.
Malik said that if a man made any strong statement such as these to his wife, it counted as three pronouncements of divorce for a woman whose marriage had been consummated, or it was written as one of three for a woman whose marriage had not been consummated, whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because, whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce, the woman whose marriage had not been consummated was made inaccessible by only one pronouncement.
Malik said, "That is the best of what I have heard."
USC-MSA web (English) reference | : Book 29, Hadith 9 |
Arabic reference | : Book 29, Hadith 1161 |
Yahya said, "Malik said about Jamil ibn Abd ar-Rahman al-Muadhdin that he was present with Umar ibn Abd al-Aziz when he was judging between people. If a man came to him with a claim against a man, he examined whether or not there were frequent transactions and dealings between them. If there were, the defendant could make an oath. If there was nothing of that nature he did not accept an oath from him."
Malik summed up, "What is done in our community is that if some one makes a claim against a man, it is examined. If there are frequent transactions and dealings between them, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If the defendant refuses to take an oath, and returns the oath to the claimant, the one claiming his right takes an oath and takes his due."
USC-MSA web (English) reference | : Book 36, Hadith 8 |
Arabic reference | : Book 36, Hadith 1412 |
Yahya related to me from Malik from Ibn Shihab from Safwan ibn Abdullah ibn Safwan that it was said to Safwan ibn Umayya, "Whoever does not do hijra is ruined." So Safwan ibn Umayya went to Madina and slept in the mosque with his cloak as a pillow. A thief came and took his cloak and Safwan grabbed hold of the thief and brought him to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Did you steal this cloak?" He said, "Yes." So the Messenger of Allah, may Allah bless him and grant him peace, ordered that his hand be cut off. Safwan said to him, "I did not intend this. It is his as sadaqa." The Messenger of Allah, may Allah bless him and grant him peace, said, "Why didn't you do it before bringing him to me?"
USC-MSA web (English) reference | : Book 41, Hadith 28 |
Arabic reference | : Book 41, Hadith 1532 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 857 |
In-book reference | : Book 9, Hadith 50 |
English translation | : Vol. 2, Book 4, Hadith 857 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2015 |
In-book reference | : Book 27, Hadith 121 |
English translation | : Vol. 4, Book 1, Hadith 2015 |
[Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abu Hurairah. Some of them reported it from 'Ali bin 'Ali - and he is Ar-Rifa'i - from Al-Hasan, from Abu Musã from the Prophet SAW. [Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abü Musa].
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2425 |
In-book reference | : Book 37, Hadith 11 |
English translation | : Vol. 4, Book 11, Hadith 2425 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2433 |
In-book reference | : Book 37, Hadith 19 |
English translation | : Vol. 4, Book 11, Hadith 2433 |
From his father, from his grandfather, that the Messenger of Allah (saws) said: "Both the buyer and the seller retain the option as long as they did not separate, unless they agreed to making it optional. And it is not lawful for him to separate from his companion, fearing that he will change his mind."
[Abu 'Eisa said:] This Hadith is Hasan and this means separating from him after the sale, fearing that he will change his mind. And if the separation referred to speech, and there was no option left for him after the sale, then this Hadith would be meaningless, since he (saws) said: "And it is not lawful for him to separate from his companion, fearing that he will change his mind."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1247 |
In-book reference | : Book 14, Hadith 47 |
English translation | : Vol. 1, Book 12, Hadith 1247 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 912 |
In-book reference | : Book 11, Hadith 37 |
English translation | : Vol. 2, Book 11, Hadith 913 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1146 |
In-book reference | : Book 12, Hadith 118 |
English translation | : Vol. 2, Book 12, Hadith 1147 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1539 |
In-book reference | : Book 18, Hadith 11 |
English translation | : Vol. 2, Book 18, Hadith 1540 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5669 |
In-book reference | : Book 51, Hadith 131 |
English translation | : Vol. 6, Book 51, Hadith 5672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3549 |
In-book reference | : Book 27, Hadith 163 |
English translation | : Vol. 4, Book 27, Hadith 3579 |
Narrated Ubadah ibn as-Samit:
Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called AbuMuhammad in Syria, saying: The witr is a duty (wajib).
Al-Makhdaji said: So I went to Ubadah ibn as-Samit and informed him.
Ubadah said: AbuMuhammad told a lie. I heard the Messenger of Allah (saws) say: There are five prayers which Allah has prescribed on His servants. If anyone offers them, not losing any of them, and not treating them lightly, Allah guarantees that He will admit him to Paradise. If anyone does not offer them, Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1420 |
In-book reference | : Book 8, Hadith 5 |
English translation | : Book 8, Hadith 1415 |
Narrated Anas ibn Malik:
The Prophet (saws) said: A believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is sweet, a believer who does not recite the Qur'an is like a date which has no fragrance but has sweet taste, a profligate who recites the Qur'an is like basil whose fragrance is sweet but whose taste is bitter, and the profligate who does not recite the Qur'an is like the colocynth which has a bitter taste and has not fragrance. A good companion is like a man who has musk; if nothing of it goes to you, its fragrance will (certainly) go to you; and a bad companion is like a man who has bellows; if its (black) root does not go to you, its smoke will (certainly) go to you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4829 |
In-book reference | : Book 43, Hadith 57 |
English translation | : Book 42, Hadith 4811 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4700 |
In-book reference | : Book 42, Hadith 105 |
English translation | : Book 41, Hadith 4683 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2736 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 4, Book 23, Hadith 2736 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3245 |
In-book reference | : Book 28, Hadith 46 |
English translation | : Vol. 4, Book 28, Hadith 3245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1258 |
In-book reference | : Book 5, Hadith 456 |
English translation | : Vol. 1, Book 5, Hadith 1258 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4063 |
In-book reference | : Book 36, Hadith 138 |
English translation | : Vol. 5, Book 36, Hadith 4063 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 172 |
In-book reference | : Introduction, Hadith 172 |
English translation | : Vol. 1, Book 1, Hadith 172 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 298 |
In-book reference | : Book 3, Hadith 17 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 466 |
In-book reference | : Book 3, Hadith 170 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2655 |
In-book reference | : Book 10, Hadith 146 |
Arabic reference | : Book 21, Hadith 2969 |
Narrated Safwan bin Ya`la bin Umaiya:
Ya`la used to say, "I wish I could see Allah's Apostle at the time when he is being inspired divinely." Ya`la added "While the Prophet was at Al-Ja'rana, shaded with a cloth sheet (in the form of a tent) and there were staying with him, some of his companions under it, suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said, "O Allah's Apostle ! What is your opinion regarding a man who assumes the state of Ihram for `Umra wearing a cloak after applying perfume to his body?" `Umar signalled with his hand to Ya`la to come (near). Ya`la came and put his head (underneath that cloth sheet) and saw the Prophet red-faced and when that state (of the Prophet ) was over, he said, "Where is he who as already asked me about the `Umra?" The man was looked for and brought to the Prophet The Prophet said (to him), "As for the perfume you have applied to your body, wash it off your body) thrice, and take off your cloak, and then do in your `Umra the rites you do in your Hajj."
Reference | : Sahih al-Bukhari 4329 |
In-book reference | : Book 64, Hadith 358 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 618 |
(deprecated numbering scheme) |
Thauban reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2889a |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Book 41, Hadith 6904 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from Ibrahim ibn Abdullah ibn Hunayn from his father Abdullah ibn Hunayn that Abdullah ibn Abbas and al-Miswar ibn Makhrama once had a disagreement at al-Abwa. Abdullah said that some one in ihram could wash his head, and al Miswar ibn Makhrama maintained that some one in ihram could not wash his head.
Abdullah ibn Hunayn continued, "Abdullah ibn Abbas sent me to Abu Ayyub al-Ansari, and I found him doing ghusl between the posts of a well, screened by a garment. I greeted him and hesaid, 'Who is that?' I replied, 'I am 'Abdullah ibn Hunayn. 'Abdullah ibn Abbas sent me to you to ask how the Messenger of Allah, may Allah bless him and grant him peace, used to wash his head when he was in ihram.' "
He continued, "Abu Ayyub put his hand on the garment and pulled it down until I could see his head. He said to the man who was pouring out the water for him, 'Pour,' and he poured some over his head. Then he passed his hands over his head from the front to the back and then to the front again, and then said, 'I saw the Messenger of Allah, may Allah bless him and grant him peace, doing it like this.' "
USC-MSA web (English) reference | : Book 20, Hadith 4 |
Arabic reference | : Book 20, Hadith 711 |
Narrated Anas:
Once the people started asking Allah's Apostle questions, and they asked so many questions that he became angry and ascended the pulpit and said, "I will answer whatever questions you may ask me today." I looked right and left and saw everyone covering his face with his garment and weeping. Behold ! There was a man who, on quarreling with the people, used to be called as a son of a person other than h is father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." And then `Umar got up and said, "We accept Allah as our Lord, and Islam as (our) religion, and Muhammad as (our) Apostle; and we seek refuge with Allah from the afflictions." Allah's Apostle said, " I have never seen a day like today in its good and its evil for Paradise and the Hell Fire were displayed in front of me, till I saw them just beyond this wall." Qatada, when relating this Hadith, used to mention the following Verse:-- 'O you who believe! Ask not questions about things which, If made plain to you, May cause you trouble. (5.101)
Reference | : Sahih al-Bukhari 6362 |
In-book reference | : Book 80, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 373 |
(deprecated numbering scheme) |
Narrated Anas:
The people started asking the Prophet too many questions importunately. So one day he ascended the pulpit and said, "You will not ask me any question but I will explain it to you." I looked right and left, and behold, every man was covering his head with his garment and weeping. Then got up a man who, whenever quarreling with somebody, used to be accused of not being the son of his father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then `Umar got up and said, "We accept Allah as our Lord, Islam as our religion and Muhammad as our Apostle and we seek refuge with Allah from the evil of afflictions." The Prophet said, " I have never seen the good and bad like on this day. No doubt, Paradise and Hell was displayed in front of me till I saw them in front of that wall," Qatada said: This Hadith used to be mentioned as an explanation of this Verse:-- 'O you who believe! Ask not questions about things which, if made plain to you, may cause you trouble.' (5.101)
Reference | : Sahih al-Bukhari 7089 |
In-book reference | : Book 92, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 211 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Hunain:
`Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet doing like this."
Reference | : Sahih al-Bukhari 1840 |
In-book reference | : Book 28, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 66 |
(deprecated numbering scheme) |
'Anas b. Malik said:
Reference | : Sahih Muslim 963d |
In-book reference | : Book 11, Hadith 111 |
USC-MSA web (English) reference | : Book 4, Hadith 2106 |
(deprecated numbering scheme) |
Ya'la b. Umayya reported on the authority of his father (Allah be pleased with them) that a person came to the Apostle of Allah (may peace be upon him) as he was at Ji'rana and he (the person) had been putting on a cloak which was perfumed, or he (the narrator) said:
Reference | : Sahih Muslim 1180a |
In-book reference | : Book 15, Hadith 8 |
USC-MSA web (English) reference | : Book 7, Hadith 2654 |
(deprecated numbering scheme) |
'Asim b. 'Umar b. Qatada reported:
Reference | : Sahih Muslim 2205b |
In-book reference | : Book 39, Hadith 97 |
USC-MSA web (English) reference | : Book 26, Hadith 5468 |
(deprecated numbering scheme) |
حَدَّثَنَا مَحْمُودُ بْنُ خِدَاشٍ الْبَغْدَادِيُّ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنِ الْحَجَّاجِ، عَنْ مَكْحُولٍ، عَنْ أَبِي الشِّمَالِ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ حَفْصٍ . قَالَ أَبُو عِيسَى وَرَوَى هَذَا الْحَدِيثَ هُشَيْمٌ وَمُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ وَأَبُو مُعَاوِيَةَ وَغَيْرُ وَاحِدٍ عَنِ الْحَجَّاجِ عَنْ مَكْحُولٍ عَنْ أَبِي أَيُّوبَ وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِي الشِّمَالِ وَحَدِيثُ حَفْصِ بْنِ غِيَاثٍ وَعَبَّادِ بْنِ الْعَوَّامِ أَصَحُّ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1080 |
In-book reference | : Book 11, Hadith 1 |
English translation | : Vol. 2, Book 6, Hadith 1080 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1840 |
In-book reference | : Book 11, Hadith 120 |
English translation | : Book 10, Hadith 1836 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3801 |
In-book reference | : Book 33, Hadith 145 |
English translation | : Vol. 5, Book 33, Hadith 3801 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4049 |
In-book reference | : Book 36, Hadith 124 |
English translation | : Vol. 5, Book 36, Hadith 4049 |
Arabic reference | : Book 31, Hadith 7118 |
Arabic reference | : Book 1, Hadith 991 |
Arabic reference | : Book 1, Hadith 1001 |
Arabic reference | : Book 1, Hadith 1009 |
Arabic reference | : Book 23, Hadith 3251 |
Narrated Al-Aswad:
' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Ka`ba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." `Aisha added, "I got my menses and could not perform Tawaf round the Ka`ba." So when it was the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and `Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka`ba the night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan`im and assume the Ihram for `Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain you all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka`ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.' " `Aisha added, "(after returning from `Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending."
Reference | : Sahih al-Bukhari 1561 |
In-book reference | : Book 25, Hadith 47 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 632 |
(deprecated numbering scheme) |
'Ubaid b. Juraij said to 'Ahdullah b. 'Umar (Allah be pleased with them):
Reference | : Sahih Muslim 1187a |
In-book reference | : Book 15, Hadith 28 |
USC-MSA web (English) reference | : Book 7, Hadith 2674 |
(deprecated numbering scheme) |
(Another chain reaching to) 'Amr bin Shu'aib, from his father, from his grandfather from the Prophet (s.a.w) with similar narration.
أَخْبَرَنَا مُوسَى بْنُ حِزَامٍ الرَّجُلُ الصَّالِحُ، حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا الْمُثَنَّى بْنُ الصَّبَّاحِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلَمْ يَذْكُرْ سُوَيْدُ بْنُ نَصْرٍ فِي حَدِيثِهِ عَنْ أَبِيهِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2512 |
In-book reference | : Book 37, Hadith 98 |
English translation | : Vol. 4, Book 11, Hadith 2512 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 7 |
In-book reference | : Book 1, Hadith 6 |
Narrated Sahl bin Sa`d:
A lady came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to offer myself to you." He raised his eyes and looked at her and then lowered his head. When the lady saw that he did not make any decision, she sat down. On that, a man from his companions got up and said. "O Allah's Apostle! If you are not in need of this woman, then marry her to me." Allah's Apostle said, "Do you have anything to offer her?" He replied. "No, by Allah, O Allah's Apostle!" The Prophet said to him, "Go to your family and see if you can find something.' The man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Try to find something, even if it is an iron ring.'' He went again and returned, saying, "No, by Allah, O Allah's Apostle, not even an iron ring, but I have this waist sheet of mine." The man had no upper garment, so he intended to give her, half his waist sheet. So Allah's Apostle said, ''What would she do with your waist sheet? If you wear it, she will have nothing of it over her body, and if she wears it, you will have nothing over your body." So that man sat for a long period and then got up, and Allah's Apostle saw him going away, so he ordered somebody to call him. When he came, the Prophet asked him, " How much of the Qur'an do you know?" He replied, "I know such Surat and such Surat and such Surat," and went on counting it, The Prophet asked him, "Can you recite it by heart?" he replied, "Yes." The Prophet said, "Go, I have married this lady to you for the amount of the Qur'an you know by heart."
Reference | : Sahih al-Bukhari 5030 |
In-book reference | : Book 66, Hadith 52 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 548 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As-Sa`idi:
A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to give you myself in marriage (without Mahr)." Allah's Apostle looked at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to offer?" The man said, "No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and see if you have something." The man went and returned, saying, "No, by Allah, I have not found anything." Allah's Apostle said, "(Go again) and look for something, even if it is an iron ring." He went again and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet)." He had no rida. He added, "I give half of it to her." Allah's Apostle said, "What will she do with your Izar? If you wear it, she will be naked, and if she wears it, you will be naked." So that man sat down for a long while and then got up (to depart). When Allah's Apostle saw him going, he ordered that he be called back. When he came, the Prophet said, "How much of the Qur'an do you know?" He said, "I know such Sura and such Sura," counting them. The Prophet said, "Do you know them by heart?" He replied, "Yes." The Prophet said, "Go, I marry her to you for that much of the Qur'an which you have."
Reference | : Sahih al-Bukhari 5087 |
In-book reference | : Book 67, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 24 |
(deprecated numbering scheme) |
صحيح ق لكن قوله وبدأ رسول الله صلى الله عليه وسلم فأهل بالعمرة ثم أهل بالحج شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1805 |
In-book reference | : Book 11, Hadith 85 |
English translation | : Book 10, Hadith 1801 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2793 |
In-book reference | : Book 52, Hadith 14 |
USC-MSA web (English) reference | : Book 39, Hadith 6711 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters, but with a slight variation of wording (and the words are):
Reference | : Sahih Muslim 2805b |
In-book reference | : Book 52, Hadith 38 |
USC-MSA web (English) reference | : Book 39, Hadith 6734 |
(deprecated numbering scheme) |
Narrated Abu Salama:
Abu Huraira said, "Allah's Apostle said, 'Whoever does not recite Qur'an in a nice voice is not from us,' and others said extra," (that means) to recite it aloud."
Reference | : Sahih al-Bukhari 7527 |
In-book reference | : Book 97, Hadith 152 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 618 |
(deprecated numbering scheme) |
Narrated Jundab bin Sufyan Al-Bajali:
I witnessed the Prophet on the Day of Nahr. He said, "Whoever slaughtered the sacrifice before offering the `Id prayer, should slaughter another sacrifice in its place; and whoever has not slaughtered their sacrifice yet, should slaughter now."
Reference | : Sahih al-Bukhari 5562 |
In-book reference | : Book 73, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 469 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good dreams (that conveys glad tidings).
Reference | : Sahih al-Bukhari 6990 |
In-book reference | : Book 91, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 119 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 242a |
In-book reference | : Book 2, Hadith 40 |
USC-MSA web (English) reference | : Book 2, Hadith 471 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2321 |
In-book reference | : Book 22, Hadith 232 |
English translation | : Vol. 3, Book 22, Hadith 2323 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4629 |
In-book reference | : Book 44, Hadith 181 |
English translation | : Vol. 5, Book 44, Hadith 4633 |
Reference | : Sunan an-Nasa'i 4943 |
In-book reference | : Book 46, Hadith 73 |
English translation | : Vol. 5, Book 46, Hadith 4946 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5314 |
In-book reference | : Book 48, Hadith 275 |
English translation | : Vol. 6, Book 48, Hadith 5316 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3844 |
In-book reference | : Book 35, Hadith 84 |
English translation | : Vol. 4, Book 35, Hadith 3875 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 13 |
In-book reference | : Book 1, Hadith 13 |
English translation | : Vol. 1, Book 1, Hadith 13 |
Narrated Buraydah:
The Prophet (saws) appointed a sixth to a grandmother if no mother is left to inherit before her.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2895 |
In-book reference | : Book 19, Hadith 11 |
English translation | : Book 18, Hadith 2889 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4072 |
In-book reference | : Book 34, Hadith 53 |
English translation | : Book 33, Hadith 4061 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3454 |
In-book reference | : Book 24, Hadith 39 |
English translation | : Book 23, Hadith 3447 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1913 |
In-book reference | : Book 9, Hadith 69 |
English translation | : Vol. 3, Book 9, Hadith 1913 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 308 |
In-book reference | : Book 3, Hadith 26 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3080 |
In-book reference | : Book 13, Hadith 1 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2274 |
In-book reference | : Book 9, Hadith 49 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2422 |
In-book reference | : Book 9, Hadith 192 |
وَرَوَاهُ الدَّارمِيّ عَن الْعَبَّاس
حسن, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 609, 610 |
In-book reference | : Book 4, Hadith 44 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1076 |
In-book reference | : Book 4, Hadith 494 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4532 |
In-book reference | : Book 23, Hadith 19 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 271 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 353 |
In-book reference | : Book 18, Hadith 1 |
English translation | : Book 18, Hadith 353 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 356 |
In-book reference | : Book 18, Hadith 4 |
English translation | : Book 18, Hadith 356 |
Reference | : Bulugh al-Maram 735 |
In-book reference | : Book 6, Hadith 28 |
English translation | : Book 6, Hadith 754 |
Sunnah.com reference | : Book 16, Hadith 31 |
English translation | : Book 16, Hadith 1510 |
Arabic reference | : Book 16, Hadith 1467 |
Sunnah.com reference | : Book 7, Hadith 124 |
English translation | : Book 7, Hadith 884 |
Arabic reference | : Book 7, Hadith 880 |
Sunnah.com reference | : Book 7, Hadith 199 |
English translation | : Book 7, Hadith 945 |
Arabic reference | : Book 7, Hadith 938 |
Sunnah.com reference | : Book 2, Hadith 220 |
English translation | : Book 2, Hadith 324 |
Arabic reference | : Book 2, Hadith 326 |
On the authority of Abu Masood Uqbah bin ’Amr al-Ansaree al-Badree (may Allah be pleased with him) who said:
Reference | : Hadith 20, 40 Hadith an-Nawawi |
Arabic reference | : Book 0, Hadith 220 |
Reference | : Sunan Ibn Majah 706 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Vol. 1, Book 3, Hadith 706 |
Narrated Ibn `Umar:
Fasting was observed on the day of 'Ashura' (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, "It is up to one to fast on it (i.e. day of 'Ashura') or not."
Reference | : Sahih al-Bukhari 4501 |
In-book reference | : Book 65, Hadith 28 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 28 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that if Abdullah ibn Umar had finished the fast of Ramadan and intended to do hajj, he would not cut his hair or beard at all until he had done hajj.
Malik said, "It is not necessary for people to do the same."
USC-MSA web (English) reference | : Book 20, Hadith 195 |
Arabic reference | : Book 20, Hadith 894 |
Narrated `Aisha:
I never used to leave in the Prophet house anything carrying images or crosses but he obliterated it.
Reference | : Sahih al-Bukhari 5952 |
In-book reference | : Book 77, Hadith 168 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 836 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle was neither a Fahish (one who had a bad tongue) nor a Sabbaba (one who abuses others) and he used to say while admonishing somebody, "What is wrong with him? May dust be on his forehead!"
Reference | : Sahih al-Bukhari 6046 |
In-book reference | : Book 78, Hadith 76 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 72 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud:
The Prophet said, 'One of the sayings of the early Prophets which the people have got is: If you don't feel ashamed (from Haya': pious shyness from committing religeous indiscretions) do whatever you like." (See Hadith No 690, 691, Vol 4)
Reference | : Sahih al-Bukhari 6120 |
In-book reference | : Book 78, Hadith 147 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 141 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet made Al-Fadl ride behind him, and Al-Fadl informed that he (the Prophet ) kept on reciting Talbiya till he did the Rami of the Jamra. (Jamrat-Al-`Aqaba.)
Reference | : Sahih al-Bukhari 1685 |
In-book reference | : Book 25, Hadith 165 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 745 |
(deprecated numbering scheme) |
Narrated Abu Masud `Uqba:
The Prophet said, "One of the sayings of the prophets which the people have got, is. 'If you do not feel ashamed, then do whatever you like."
Reference | : Sahih al-Bukhari 3483 |
In-book reference | : Book 60, Hadith 150 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 690 |
(deprecated numbering scheme) |
'Uqba b. 'Amir reported:
Reference | : Sahih Muslim 814b |
In-book reference | : Book 6, Hadith 320 |
USC-MSA web (English) reference | : Book 4, Hadith 1775 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) and his Companions did not observe Sa'i between al-Safa' and al-Marwa but only one Sa'i.
Reference | : Sahih Muslim 1279a |
In-book reference | : Book 15, Hadith 291 |
USC-MSA web (English) reference | : Book 7, Hadith 2929 |
(deprecated numbering scheme) |