"The soul of the belevier is (like a bird) flying among the trees of Paradise, until Allah, the Mighty and sublime, sends it back to his body on the Day of Resurrection." (Da 'if)

the Messenger of Allah had told them of the death of An-Najashi, the ruler of Ethiopia, on the day that he died, and he said: "Pray for forgiveness for your brother."

"A previously married woman has more right to decide about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted, and her permission is her silence."

"Tell him to take her back, then divorce her while she is pure (not menstruating) or pregnant."

"I heard Anas say: 'The Messenger of Allah [SAW] said: The major sins are: Associating others with Allah (Shirk), disobeying one's parents, killing a soul (murder) and speaking falsely.'"

The Prophet [SAW] said: "Whoever fights to protect his wealth and is killed, he is a martyr. Whoever fights to protect himself, he is a martyr. Whoever fights to protect his family is a martyr."

"Every boy is in pledge for his 'Aqiqah, so slaughter (the animal) for him on the seventh day, and shave his head, and a name"

"A man brought a mastigure to the Messenger of Allah and he started looking at it, and turning it over. He said: 'A nation was transformed, it is not known what they did, and I do not know if this is one of them."

"The Messenger of Allah used to sacrifice two pronounce the name of Allah and say: 'Allah Akabar,' and I saw him slaughtering them with his own hand, and placing his foot on their sides "(Sahih )

"We slaughtered (Naharna) a horse during the time of Messenger of Allah and ate it." In his hadith Qutaibah (one of the narrators) said: "And we ate its meat." (Sahih ) 'Abdah bin sulaiman contradicted him.

"I asked 'Aishah about the meat of the sacrificial animals and she said: 'We used to keep the trotters for the Messenger of Allah for a month, then he would eat them.""

"The Messenger of Allah said: 'The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything, the blessing of their transaction will be lost."

The Messenger of Allah said: "The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything the blessing of their transaction will be lost."

that the Messenger of Allah said: "It is not permissible to lend on the condition of a sale, or to have two conditions in one transaction, or to sell what you do not have." (Sahih

the Messenger of Allah prohibited lending on the condition of a sale, or to have two conditions in one transaction, or to profit from what you do not posses.

"The Messenger of Allah said: 'Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years."

"Do not throw pebbles, for the Prophet of Allah forbade throwing pebbles," or "he disliked the throwing of pebbles." Kahmas (one of the narrators) was not sure.

"Mu'awiyah went on Hajj and he called a group of Ansar to the Ka'bah. He said: 'Did you hear the Messenger of Allah [SAW] forbid gold?' They said: 'Yes.' He said: 'And I bear witness to that.'"

The Messenger of Allah [SAW] took a ring and put it on, then he said: "This distracted me from you all day, shifting my gaze from it to you (and back again)." Then he threw it away.

He asked the Messenger of Allah [SAW] about Al-Mu'awwidhatain. 'Uqbah said: "The Messenger of Allah [SAW] recited them when he led us in Salah Al-Ghadah (As-Subh)."

The Prophet [SAW] used to seek refuge (with Allah) from four things: From knowledge that is of no benefit, from a heart that does not feel humble, from a supplication that is not heard, and a soul that is never satisfied.

"I heard Ibn Abi Awfa say: 'The Messenger of Allah [SAW] forbade Nabidh made in green earthenware jars.' I said: 'And white ones?' He said: 'I do not know.'"

"The Messenger of Allah [SAW] said: 'I used to forbid certain kinds of vessels to you. Now soak (fruits) in whatever you wish, but beware of any intoxicant.'"

'Umar bin Al-Khattab, may Allah be pleased with him, said: "If you fear that Nabidh may be too strong, then weaken it with water." 'Abdullah (one of the narrators) said: "Before it gets strong."

"Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away."

"I heard 'Amr bin Al-Harith say: 'The Messenger of Allah did not leave behind anything except his white mule, his weapon and some land which he left as a charity.'"

"Abu Az-Zubair informed me that he heard Jabir saying: 'The Messenger of Allah said: "Whoever is given something on the basis of 'Umra it belongs to him for the rest of his life and after he dies."'"

"Tell her to cover her head and ride, and fast for three days."

"I came to the Prophet (S.A.W) and Bilal came out and called the Adhan and he started doing like this in his Adhan, turning to his right and left."

"Pray where you are, for the Prophet (S.A.W)used to order the Mu'adhdhin, if it was a cold and rainy night, to say: 'Pray in your dwellings.'"

" I said: 'O Messenger of Allah(saws), I go hunting wearing nothing but a single shirt. Can I pray in it?' He said: 'Fasten it to yourself even with a thorn.'"

"If a dog licks a vessel then wash it seven times and rub it the eighth time with dust."

"The Messenger of Allah (PBUH) said: 'When the edge of the sun rises, then delay prayer until it has fully risen, and when the edge of the sun starts to set, delay prayer until it has fully set.'"

It was narrated from 'Abdullah bin 'Abbas that the Messenger of Allah (PBUH) performed Tawaf during the Farewell Pilgrimage atop a camel, touching the Rukn [1] with a stick that was bent at the top. [1] The corner of the Ka'bah in which the Black Stone is situated.

"I heard the Messenger of Allah (saws) say: 'Whoever does wudu' properly, then walks to (attend) the prescribed prayer, and prays with the people or with the congregation or in the Masjid, Allah will forgive him his sins."

It was narrated from Ibn 'Umar that he used to take rent for land until Rafi' narrated to him, from some of his paternal uncles, that the Messenger of Allah forbade leasing land. So he stopped doing that afterward.

It was narrated from Ibn 'Umar and Jabir that the Messenger of Allah forbade selling fruits until it was clear that they were free of blemish, and (he forbade from) Al-Mukhabarah; leasing land in return for one-third or one-quarter (of the yield).

Ibn `Abbas said: “We were with the Messenger of Allah (saws) when `Ali bin Abi Talib came to him, and he said: ‘May my father and mother be ransomed for you! This Qur’an has suddenly left my heart, and I do not find myself capable of it.’ So the Messenger of Allah (saws) said to him: ‘O Abul-Hasan! Should I not teach you words that Allah shall benefit you with, and benefit whomever you teach, and they will make whatever you have learned in your chest firm?’ He said: ‘Of course, O Messenger of Allah (saws), so teach me.’ He (saws) said: ‘When it is the night of (before) Friday, then if you are able to stand in the last third of the night, then verily it is a witnessed hour, and supplication is answered in it. And my brother Ya`qub (as) did say to his sons: I shall seek forgiveness for you from my Lord. He said: “Until the night of Friday comes.” So if you are not able, then stand in the middle of it, and if you are not able then stand in the first of it. And pray four Rak`ah. Recite Fatihatul-Kitab (the Opening of the Book) and Surat Ya-Sin in the first Rak`ah, and Fatihatul-Kitab and Ha-Mim Ad-Dukhan in the second Rak`ah, and Fatihatul-Kitab and Alif Lam Mim Tanzil As-Sajdah in the third Rak`ah, and Fatihatul-Kitab and Tabarak Al-Mufassal in the fourth Rak`ah. So when you have finished with the Tasha-hud, then praise Allah and mention Allah’s greatness in an excellent manner, and send Salat upon me - and be excellent in it - and upon the rest of the Prophets. And seek forgiveness for the believing men and the believing women, and for your brothers who have preceded you in faith. Then say in the end of that: “O Allah, have mercy on me by abandonment of sins forever, so long as You keep me remaining. And have mercy on me from taking upon myself what does not concern me, and provide me good sight for what will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to make my heart constant in remembering Your Book as You taught me, and grant me that I recite it in the manner that will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to enlighten my sight with Your Book, and make my tongue free with it, and to relieve my heart with it, and to expand my chest with it, and to wash my body with it. For indeed, none aids me upon the truth other than You, and none gives it except You, and there is no might or power except by Allah, the High, the Magnificent. (Allāhummarḥamnī bitarkil-ma`āṣī abadan mā abqaitanī, warḥamnī an atakallafa mā lā ya`nīnī, warzuqnī ḥusnan-naẓari fī mā yurḍīka `annī. Allāhumma badī`as-samāwāti wal-arḍi dhal-jalāli wal-ikrāmi wal-`izzatil-latī lā turāmu, as’aluka yā Allāhu yā Raḥmānu bi-jalālika wa nūri wajhika, an tulzima qalbī ḥifẓa kitābika kamā `allamtanī, warzuqnī an atluwahū `alan-naḥwil-ladhī yurḍīka `annī. Allāhumma badī`as-samāwāti wal arḍi dhal-jalāli wal-ikrāmi wal `izzati-llatī lā turāmu, as’aluka yā Allāhu, yā Raḥmānu bi-jalālika wa nūri wajhika, an tunawwira bi-kitābika baṣarī, wa an tuṭliqa bihī lisānī, wa an tufarrija bihī `an qalbī, wa an tashraḥa bihī ṣadrī, wa an taghsila bihī badanī, fa innahu lā yu`īnunī `alal-ḥaqqi ghairuka wa lā yu’tīhi illā anta wa lā ḥawla wa lā quwwata illā billāhil-`Aliyyil-`Aẓīm).” O Abul-Hasan! So do this three Fridays, or five, or seven, you will be answered - by the will of Allah - by the One Who sent me with the Truth, it has not failed a believer once.’” `Abdullah bin `Abbas said: “So, by Allah, `Ali did not wait but five or seven until [`Ali] came to the Messenger of Allah (saws) in a gathering similar to that and said: ‘O Messenger of Allah (saws), indeed I was [a man] in the time that passed, who used to not take except four Ayat or about that much, so when I would recite them to myself they would suddenly depart from me, and today I learn forty Ayat or about that much, and when I recite them to myself, then it is as if the Book of Allah is before my eyes. I used to hear a Hadith and when I would repeat it, it would suddenly depart from me, and today I hear Ahadith, and when I report them, I do not err in a single letter.’ So the Messenger of Allah (saws) said at that point: ‘A believer, by the Lord of the Ka`bah, O Abul-Hasan.’”

Sahl b. Sa'd told of a woman who came to God’s Messenger and offered herself to him. When she had stood for a long time (i.e. without receiving an answer) a man got up and said, “Messenger of God, marry her to me if you have no need of her.” He asked him if he had anything to give her as dower, and when he replied that he had nothing but the lower garment he was wearing, he said, “Look for something, even though it should be an iron ring.” Then when the man had sought and found nothing God’s Messenger asked whether he knew any of the Qur'an, and when he replied that he knew surah so and so and surah so and so, he said, “I have given you her in marriage for the part of the Qur’an which you know.” In a version he said, “Go away, for I have given you her in marriage; and teach her some of the Qur'an." (Bukhari and Muslim.)

I went to al-Hira and saw them prostrating themselves before a satrap of theirs, so I said, “God’s Messenger has most right to have prostration made before him.” When I came to God’s Messenger I said, “I went to al-Hira and saw them prostrating themselves before a satrap of theirs, but you have most right to have people prostrating themselves before you.” He replied, “Tell me; if you were to pass my grave, would you prostrate yourself before it?” Then when I said that I would not, he replied, “None of you must do it. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to the husbands by God.” Abu Dawud transmitted it, and Ahmad transmitted it on the authority of Mu'adh b. Jabal.

When al-Hajjaj killed Ibn Zubayr, he sent a message to Ibn Umar asking him: At which moment the Messenger of Allah (saws) used to proceed (to Arafat) this day? He replied: When it happens so, we shall proceed. When Ibn Umar intended to proceed, the people said: The sun did not decline. He (Ibn Umar) asked: Did it decline? They replied: It did not decline. When they said that the sun had declined, he proceeded.

"I prayed two rak'ahs with the Messenger of Allah (SAW) in Mina, and two rak'ahs with Abu Bakr, may Allah (SWT) be pleased with him, and two rak'ahs with Umar, may Allah (SAW) be pleased with him."

The Messenger of Allah (SAW) said: "The sun and moon do not become eclipsed for death or birth of anyone, rather they are two of the signs of Allah (SWT) the Most High, so when you see that then pray."

A man asked the Messenger of Allah (SAW) about prayers at night. The Messenger of Allah (SAW) said: "prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one."

"In the first rak'ah of witr, the Messenger of Allah (SAW) used to recite: "GLorify the Name of your Lord, the Most High;" in the second; "Say: O you disbelievers!" and in the third; "Say: He is Allah, (the) One."

"Are you going to pray Magrib?" He said: "The prayer place is still ahead of you."

That the Prophet passed by while he was circumambulating the Kabah with a man who was leading another with a ring in his nose. The Messenger of Allah stopped him with his hand then told him to lead him by his hand.

"The Messenger of Allah came on the fourth day of Dhul-Hijjah having entered Ihram for Hajj. He prayed Subh in Al-Batha and said: 'Whoever wants to make it Umrah, let him do so.'"

" A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the Talbiyah.

"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah when he is in Ihram." Ahmad bin Nasr (one of the narrators) said in his narration: "The glistening of the perfume of musk in the parting (of the hair) of the Messenger of Allah"