Narrated As-Subayy ibn Ma'bad:
I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I said to him. O brother, I am eager to wage war in the cause of Allah (i.e. jihad), and I find that both hajj and umrah are due from me. How can I combine them?
He said: Combine them and sacrifice the animal made easily available for you. I, therefore, raised my voice in talbiyah for both of them (i.e. umrah and hajj). When I reached al-Udhayb, Salman ibn Rabi'ah and Zayd ibn Suhan met me while I was raising my voice in talbiyah for both of them.
One of them said to the other: This (man) does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me.
I came to Umar ibn al-Khattab (may Allah be pleased with him) and said to him: Commander of the Faithful, I was a Christian Bedouin, and I have embraced Islam. I am eager to wage war in the cause of Allah (jihad), and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them.
Umar thereupon said to me: You have been guided to the practice (sunnah) of your Prophet) (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1799 |
In-book reference | : Book 11, Hadith 79 |
English translation | : Book 10, Hadith 1795 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3091 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Vol. 1, Book 25, Hadith 3093 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3093 |
In-book reference | : Book 25, Hadith 9 |
English translation | : Vol. 1, Book 25, Hadith 3095 |
Yahya related to me from Malik that Ata ibn Abdullah al-Khurasani said that an old man from Suq al-Buram in Kufa had related to him that Kab ibn Ujra said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said, 'Shave your hair and fast three days or feed six poor people.' The Messenger of Allah, may Allah bless him and grant him peace, was aware that I did not have anything with me to sacrifice.'"
Malik said, concerning paying compensation (fidya) for the relief of physical discomfort, "The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends (kaffara) is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes, regardless of whether he has to sacrifice an animal or fast or give sadaqa -- in Makka or in any other town."
Malik said, "It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram, unless he is suffering from an ailment of the head, in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails, or to kill his lice, or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment, he must give away the quantity of food that he can scoop up with both hands. "
Malik said,"Anyone who, while in ihram, plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses, regardless of whether it is in forgetfulness or in ignorance, owes compensation in all these instances, and he must not shave the place of the cupping glasses. Someone, who, out of ignorance, shaves his head before he stones the jamra. must also pay compensation."
USC-MSA web (English) reference | : Book 20, Hadith 248 |
Arabic reference | : Book 20, Hadith 945 |
Narrated Aisha:
(wife of the Prophet) Since I reached the age when I could remember things, I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Allah's Apostle visited us both in the morning and in the evening. When the Muslims were persecuted, Abu Bakr set out for Ethiopia as an emigrant. When he reached a place called Bark-al-Ghimad, he met Ibn Ad-Daghna, the chief of the Qara tribe, who asked Abu Bakr, "Where are you going?" Abu Bakr said, "My people have turned me out of the country and I would like to tour the world and worship my Lord." Ibn Ad- Daghna said, "A man like you will not go out, nor will he be turned out as you help the poor earn their living, keep good relation with your Kith and kin, help the disabled (or the dependents), provide guests with food and shelter, and help people during their troubles. I am your protector. So, go back and worship your Lord at your home." Ibn Ad-Daghna went along with Abu Bakr and took him to the chiefs of Quraish saying to them, "A man like Abu Bakr will not go out, nor will he be turned out. Do you turn out a man who helps the poor earn their living, keeps good relations with Kith and kin, helps the disabled, provides guests with food and shelter, and helps the people during their troubles?" So, Quraish allowed Ibn Ad-Daghna's guarantee of protection and told Abu- Bakr that he was secure, and said to Ibn Ad-Daghna, "Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly, for we fear that our sons and women may follow him." Ibn Ad-Daghna told Abu Bakr of all that, so Abu- Bakr continued worshipping his Lord in his house and did not pray or recite Qur'an aloud except in his house. Later on Abu Bakr had an idea of building a mosque in the court yard of his house. He fulfilled that idea and started praying and reciting Qur'an there publicly. The women and the offspring of the pagans started gathering around him and looking at him astonishingly. Abu Bakr was a softhearted person and could not help weeping while reciting Qur'an. This horrified the pagan chiefs of Quraish. They sent for Ibn Ad-Daghna and when he came, they said, "We have given Abu Bakr protection on condition that he will worship his Lord in his house, but he has transgressed that condition and has built a mosque in the court yard of his house and offered his prayer and recited Qur'an in public. We are afraid lest he mislead our women and offspring. So, go to him and tell him that if he wishes he can worship his Lord in his house only, and if not, then tell him to return your pledge of protection as we do not like to betray you by revoking your pledge, nor can we tolerate Abu Bakr's public declaration of Islam (his worshipping). `Aisha added: Ibn Ad-Daghna came to Abu Bakr and said, "You know the conditions on which I gave you protection, so you should either abide by those conditions or revoke my protection, as I do not like to hear the 'Arabs saying that Ibn Ad-Daghna gave the pledge of protection to a person and his people did not respect it." Abu Bakr said, "I revoke your pledge of protection and am satisfied with Allah's protection." At that time Allah's Apostle was still in Mecca and he said to his companions, "Your place of emigration has been shown to me. I have seen salty land, planted with date-palms and situated between two mountains which are the two ,Harras." So, when the Prophet told it, some of the companions migrated to Medina, and some of those who had migrated to Ethiopia returned to Medina. When Abu Bakr prepared for emigration, Allah's Apostle said to him, "Wait, for I expect to be permitted to emigrate." Abu Bakr asked, "May my father be sacrificed for your sake, do you really expect that?" Allah's Apostle replied in the affirmative. So, Abu Bakr postponed his departure in order to accompany Allah's Apostle and fed two camels which he had, with the leaves of Samor trees for four months.
Reference | : Sahih al-Bukhari 2297 |
In-book reference | : Book 39, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 494 |
(deprecated numbering scheme) |
This hadith that the Messenger of Allah (may peace be upon him) used to offer the afternoon prayer like the one narrated above has been transmitted by Anas b. Malik by another chain of transmitters.
Reference | : Sahih Muslim 621b |
In-book reference | : Book 5, Hadith 243 |
USC-MSA web (English) reference | : Book 4, Hadith 1298 |
(deprecated numbering scheme) |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 354b |
In-book reference | : Book 3, Hadith 113 |
USC-MSA web (English) reference | : Book 3, Hadith 690 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1101 |
In-book reference | : Book 2, Hadith 712 |
English translation | : Book 2, Hadith 1096 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1089 |
In-book reference | : Book 4, Hadith 506 |
Narrated Anas:
The Prophet offered a four-rak`at Zuhr prayer at Medina and then offered a two rak`at `Asr prayer at Dhul-Hulaifa and I heard the companions of the Prophet reciting Talbiya aloud (for Hajj and `Umra) altogether.
Reference | : Sahih al-Bukhari 2951 |
In-book reference | : Book 56, Hadith 163 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 200 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
Shurayh ibn Hani said: I asked Aisha about the prayer of the Messenger of Allah (saws). She said: The Messenger of Allah (saws) never offered the night prayer and thereafter came to me but he offered four or six rak'ahs of prayer. One night the rain fell, so we spread a piece of leather (for his prayer), and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth (as he did on that occasion).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1303 |
In-book reference | : Book 5, Hadith 54 |
English translation | : Book 5, Hadith 1298 |
رواه البخاري (وكذلك مسلم والترمذي وابن ماجه)
Reference | : Hadith 15, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3180 |
In-book reference | : Book 47, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 3180 |
[Muslim].
Reference | : Riyad as-Salihin 151 |
In-book reference | : Introduction, Hadith 151 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4133 |
In-book reference | : Book 38, Hadith 1 |
English translation | : Vol. 5, Book 38, Hadith 4138 |
'Imran b. Husain reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 953 |
In-book reference | : Book 11, Hadith 88 |
USC-MSA web (English) reference | : Book 4, Hadith 2083 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allah's Apostle lay along with his wife in the lengthwise direction of the pillow. Allah's Apostle slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat-al-`Imran, got up and went to a hanging water skin. He then performed the ablution from it, and it was perfect ablution, and then stood up to offer the prayer. I too did the same as he had done, and then went to stand beside him. Allah's Apostle put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at. then two rak`at, and finally one rak`a, the witr. Then he lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two-rak`at prayer, and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.
Reference | : Sahih al-Bukhari 4571 |
In-book reference | : Book 65, Hadith 93 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 95 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2766a |
In-book reference | : Book 50, Hadith 54 |
USC-MSA web (English) reference | : Book 37, Hadith 6662 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1915 |
In-book reference | : Book 21, Hadith 98 |
English translation | : Vol. 3, Book 21, Hadith 1916 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2390 |
In-book reference | : Book 22, Hadith 301 |
English translation | : Vol. 3, Book 22, Hadith 2392 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "In the time of the Messenger of Allah, may Allah bless him and grant him peace, we used to buy food. He sent orders for us to move our purchases from the place in which we purchased them to another place before we re-sold them."
USC-MSA web (English) reference | : Book 31, Hadith 42 |
Arabic reference | : Book 31, Hadith 1334 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 828a |
In-book reference | : Book 6, Hadith 352 |
USC-MSA web (English) reference | : Book 4, Hadith 1806 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1241 |
In-book reference | : Book 13, Hadith 63 |
English translation | : Vol. 2, Book 13, Hadith 1242 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 616 |
In-book reference | : Book 1, Hadith 350 |
English translation | : Vol. 1, Book 1, Hadith 616 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 485 |
In-book reference | : Book 3, Hadith 33 |
English translation | : Vol. 1, Book 3, Hadith 485 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3781 |
In-book reference | : Book 35, Hadith 21 |
English translation | : Vol. 4, Book 35, Hadith 3812 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 507 |
In-book reference | : Book 4, Hadith 100 |
[Al-Bukhari and Muslim].
The narration of Muslim is: "The supplication of a slave continues to be granted as long as he does not supplicate for a sinful thing or for something that would cut off the ties of kinship and he does not grow impatient." It was said: "O Messenger of Allah! What does growing impatient mean?" He (PBUH) said, "It is one's saying: 'I supplicated again and again but I do not think that my prayer will be answered.' Then he becomes frustrated (in such circumstances) and gives up supplication altogether."
Reference | : Riyad as-Salihin 1499 |
In-book reference | : Book 16, Hadith 35 |
Ibn Abbas (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) observed the morning prayer at Dhu Tawa (a valley near Mecca) and arrived (in Mecca) when four days of Dhul-Hijja had passed and he commanded his Companions that they should change their Ihram (of Hajj) to that of Umra, except those who had brought sacrificial animals with them.
Reference | : Sahih Muslim 1240e |
In-book reference | : Book 15, Hadith 221 |
USC-MSA web (English) reference | : Book 7, Hadith 2862 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 661 |
In-book reference | : Book 7, Hadith 36 |
English translation | : Vol. 1, Book 7, Hadith 662 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4038 |
In-book reference | : Book 19, Hadith 248 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3277 |
In-book reference | : Book 26, Hadith 82 |
English translation | : Vol. 4, Book 26, Hadith 3279 |
Narrated Anas bin Malik:
That he and Abu Talha came in the company of the Prophet and Safiya was accompanying the Prophet, who let her ride behind him on his she-camel. During the journey, the she-camel slipped and both the Prophet and (his) wife fell down. Abu Talha (the sub-narrator thinks that Anas said that Abu Talha jumped from his camel quickly) said, "O Allah's Apostle! May Allah sacrifice me for your sake! Did you get hurt?" The Prophet replied,"No, but take care of the lady." Abu Talha covered his face with his garment and proceeded towards her and covered her with his garment, and she got up. He then set right the condition of their she-camel and both of them (i.e. the Prophet and his wife) rode and proceeded till they approached Medina. The Prophet said, "We are returning with repentance and worshipping and praising our Lord." The Prophet kept on saying this statement till he entered Medina.
Reference | : Sahih al-Bukhari 3086 |
In-book reference | : Book 56, Hadith 290 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 319 |
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Narrated `Abdullah:
I never saw the Prophet offering any prayer not at its stated time except two; he prayed the Maghrib and the `Isha' together and he offered the morning prayer before its usual time.
Reference | : Sahih al-Bukhari 1682 |
In-book reference | : Book 25, Hadith 162 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 742 |
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Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication, Allah may grant or refuse his request as He wishes; another is present silently and quietly with-out stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that Allah, the Exalted, says: "He who does a good deed will have ten times as much" (vi.160).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1113 |
In-book reference | : Book 2, Hadith 724 |
English translation | : Book 3, Hadith 1108 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 345 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 345 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 102 |
In-book reference | : Book 1, Hadith 102 |
English translation | : Book 1, Hadith 102 |
Jabir b. Samura reported:
Reference | : Sahih Muslim 431b |
In-book reference | : Book 4, Hadith 133 |
USC-MSA web (English) reference | : Book 4, Hadith 867 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3067 |
In-book reference | : Book 24, Hadith 450 |
English translation | : Vol. 3, Book 24, Hadith 3069 |
Narrated Yazid bin Al `Ubaid:
I used to accompany Salama bin Al-Akwa` and he used to pray behind the pillar which was near the place where the Qur'ans were kept. I said, "O Abu Muslim! I see you always seeking to pray behind this pillar." He replied, "I saw Allah's Apostle always seeking to pray near that pillar."
Reference | : Sahih al-Bukhari 502 |
In-book reference | : Book 8, Hadith 149 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 481 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Ishaq that 'Abdullah b. Yazid went (out of the city) with people for offering" Istisqa" ' prayer (for rainfall). He offered two rak'ahs. Then he prayed for rain. That day I met Zaid b. Arqam. There was only one man between me and him (at that time). I asked him:
Reference | : Sahih Muslim 1254b |
In-book reference | : Book 32, Hadith 174 |
USC-MSA web (English) reference | : Book 19, Hadith 4464 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2992 |
In-book reference | : Book 47, Hadith 44 |
English translation | : Vol. 5, Book 44, Hadith 2992 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211m |
In-book reference | : Book 15, Hadith 131 |
USC-MSA web (English) reference | : Book 7, Hadith 2776 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If anyone of you can get one rak`a of the `Asr prayer before sunset, he should complete his prayer. If any of you can get one rak`a of the Fajr prayer before sunrise, he should complete his prayer."
Reference | : Sahih al-Bukhari 556 |
In-book reference | : Book 9, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 531 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 779 |
In-book reference | : Book 10, Hadith 3 |
English translation | : Vol. 1, Book 10, Hadith 780 |
Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 952c |
In-book reference | : Book 11, Hadith 87 |
USC-MSA web (English) reference | : Book 4, Hadith 2082 |
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It is reported on the authority of Jabir ibn Samura that an unsaddled horse was brought to the Holy Prophet (may peace be upon him) and he rode on it when he returned after having offered the funeral prayer of Ibn Dahdah and we walked on foot around him.
Reference | : Sahih Muslim 965a |
In-book reference | : Book 11, Hadith 115 |
USC-MSA web (English) reference | : Book 4, Hadith 2110 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said that Abu Bakr ibn Muhammad ibn Amr ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abd ar-Rahman sent a girl mawla to him called Umayya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying, "Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand?" He had said, "Yes." She said, ''Amra says to you not to cut off the hand except for a quarter of a dinar and upwards."
Abu Bakr added, "So I let the Nabatean go."
Malik said, "The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself, the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself."
Malik said, "As for the one of them who confesses to a matter which will incur damages agains this master, his confession is not accepted against his master."
Malik said, "One does not cut off the hand of a hireling or a man who is with some people to serve them, if he robs them, because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off."
Malik said about a person who borrows something and then denies it, "His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied."
Malik said, "The generally agreed-on way of dealing among us, with the thief who is found in a house and has gathered up goods and has not taken them out, is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either."
Malik said, "The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance, openly and in haste, whether or not its price reaches that for which the hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 35 |
Arabic reference | : Book 41, Hadith 1539 |
Ibrahim b. Suwaid-reported:
Reference | : Sahih Muslim 572j |
In-book reference | : Book 5, Hadith 121 |
USC-MSA web (English) reference | : Book 4, Hadith 1177 |
(deprecated numbering scheme) |
Narrated Jundub:
The Prophet said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Reference | : Sahih al-Bukhari 6499 |
In-book reference | : Book 81, Hadith 88 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 506 |
(deprecated numbering scheme) |
Narrated Muawiya:
You offer a prayer which I did not see being offered by Allah's Apostle when we were in his company and he certainly had forbidden it (i.e. two rak`at after the `Asr prayer).
Reference | : Sahih al-Bukhari 587 |
In-book reference | : Book 9, Hadith 62 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 561 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 726 |
In-book reference | : Book 3, Hadith 21 |
English translation | : Vol. 1, Book 3, Hadith 726 |
Abu Huraira reported Allah's Messenger (may peace be upon him) having said that the Angel of Death came to Moses and said:
Reference | : Sahih Muslim 2372b |
In-book reference | : Book 43, Hadith 207 |
USC-MSA web (English) reference | : Book 30, Hadith 5852 |
(deprecated numbering scheme) |
Khabbab reported:
Reference | : Sahih Muslim 619a |
In-book reference | : Book 5, Hadith 239 |
USC-MSA web (English) reference | : Book 4, Hadith 1294 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2164a |
In-book reference | : Book 39, Hadith 9 |
USC-MSA web (English) reference | : Book 26, Hadith 5382 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet offered a prayer, and (after finishing) he said, "Satan came in front of me trying persistently to divert my attention from the prayer, but Allah gave me the strength to over-power him."
Reference | : Sahih al-Bukhari 3284 |
In-book reference | : Book 59, Hadith 93 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 504 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 711 |
In-book reference | : Book 31, Hadith 108 |
English translation | : Book 31, Hadith 711 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2961 |
In-book reference | : Book 24, Hadith 344 |
English translation | : Vol. 3, Book 24, Hadith 2964 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 316 |
In-book reference | : Book 2, Hadith 168 |
English translation | : Vol. 1, Book 2, Hadith 316 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 145 |
In-book reference | : Book 1, Hadith 146 |
English translation | : Vol. 1, Book 1, Hadith 145 |
Narrated 'Abdullah bin Mas'ud:
The Prophet said, "The call (or the Adhan) of Bilal should not stop you from taking the Suhur-meals for Bilal calls (or pronounces the Adhan) so that the one who is offering the night prayer should take a rest, and he does not indicate the daybreak or dawn." The narrator, Yazid, described (how dawn breaks) by stretching out his hands and then separating them wide apart.
Reference | : Sahih al-Bukhari 5298 |
In-book reference | : Book 68, Hadith 47 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 219 |
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Yahya related to me from Malik that he had heard that this was said "Praise be to Allah who created everything as is necessary, who does not hasten anything He defers and determines. Allah is enough for me and sufficient. Allah hears whoever makes dua to him. Allah does not have a goal."
Sunnah.com reference | : Book 46, Hadith 9 |
USC-MSA web (English) reference | : Book 46, Hadith 9 |
Arabic reference | : Book 46, Hadith 1634 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4127 |
In-book reference | : Book 37, Hadith 28 |
English translation | : Vol. 5, Book 37, Hadith 4127 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 981 |
In-book reference | : Book 5, Hadith 179 |
English translation | : Vol. 1, Book 5, Hadith 981 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 502 |
In-book reference | : Book 2, Hadith 112 |
English translation | : Book 2, Hadith 502 |
Narrated Humran:
(the freed slave of `Uthman bin `Affan) I saw `Uthman bin `Affan asking (for a tumbler of water) to perform ablution (and when it was brought) he poured water from it over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth and washed his nose by putting water in it and then blowing it out. Then he washed his face thrice and (then) forearms up to the elbows thrice, then passed his wet hands over his head and then washed each foot thrice. After that `Uthman said, "I saw the Prophet performing ablution like this of mine, and he said, 'If anyone performs ablution like that of mine and offers a two-rak`at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven. '
Reference | : Sahih al-Bukhari 164 |
In-book reference | : Book 4, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 165 |
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[Muslim].
Reference | : Riyad as-Salihin 1131 |
In-book reference | : Book 8, Hadith 141 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 707 |
In-book reference | : Book 8, Hadith 26 |
English translation | : Vol. 2, Book 3, Hadith 707 |
Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2631 |
In-book reference | : Book 45, Hadith 192 |
USC-MSA web (English) reference | : Book 32, Hadith 6364 |
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Narrated Al-Bara:
(And Al-Bara was not a liar) Whenever we offered prayer with the Prophet and he raised his head from the bowing, we used to remain standing till we saw him prostrating .
Reference | : Sahih al-Bukhari 747 |
In-book reference | : Book 10, Hadith 141 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 714 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 158 |
In-book reference | : Book 2, Hadith 10 |
English translation | : Vol. 1, Book 2, Hadith 158 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5207 |
In-book reference | : Book 48, Hadith 168 |
English translation | : Vol. 6, Book 48, Hadith 5210 |
Grade: | Qawi (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 298 |
In-book reference | : Book 2, Hadith 205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 901 |
In-book reference | : Book 5, Hadith 99 |
English translation | : Vol. 1, Book 5, Hadith 901 |
Yahya related to me from Malik that Yahya ibn Said said, "A Bedouin came into the mosque and uncovered his private parts to urinate. The people called out to him and began to raise their voices but the Messenger of Allah, may Allah bless him and grant him peace, said ,'Let him be. 'So they let him be and he urinated. Then the Messenger of Allah, may Allah bless him and grant him peace, ordered a bucketful of water to be brought and it was poured on the place."
USC-MSA web (English) reference | : Book 2, Hadith 113 |
Arabic reference | : Book 2, Hadith 142 |
Sunnah.com reference | : Book 2, Hadith 97 |
English translation | : Book 2, Hadith 228 |
Arabic reference | : Book 2, Hadith 230 |
Narrated `Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."
Reference | : Sahih al-Bukhari 1046 |
In-book reference | : Book 16, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 156 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1921 |
In-book reference | : Book 27, Hadith 27 |
English translation | : Vol. 4, Book 1, Hadith 1921 |
Narrated Ibn `Abbas:
I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said 'If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when `Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, "O chief of the Believers! Who were the two ladies from among the wives of the Prophet regarding whom Allah said: 'If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes)?" (66.4) He said, "I am astonished at your question, O Ibn `Abbas. They were `Aisha and Hafsa." Then `Umar went on narrating the Hadith and said, "I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in `Awali-al-Medina, used to visit the Prophet in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, 'Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.' The (talk) scared me and I said to her, 'Whoever has done so will be ruined!' Then I proceeded after dressing myself, and entered upon Hafsa and said to her, 'Does anyone of you keep the Prophet angry till night?' She said, 'Yes.' I said, 'You are a ruined losing person! Don't you fear that Allah may get angry for the anger of Allah's Apostle and thus you will be ruined? So do not ask more from the Prophet and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor (i.e., `Aisha) in her manners for she is more charming than you and more beloved to the Prophet ." `Umar added,"At that time a talk was circulating among us that (the tribe of) Ghassan were preparing their horses to invade us. My Ansari companion, on the day of his turn, went (to the town) and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said, 'Today a great thing has happened.' I asked, 'What is it? Have (the people of) Ghassan come?' He said, 'No, but (What has happened) is greater and more horrifying than that: Allah's Apostle; has divorced his wives. `Umar added, "The Prophet kept away from his wives and I said "Hafsa is a ruined loser.' I had already thought that most probably this (divorce) would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked, 'What makes you weep? Did I not warn you about that? Did the Prophet divorce you all?' She said, 'I do not know. There he is retired alone in the upper room.' I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation, so I went to the upper room where the Prophet; was and said to a black slave of his, 'Will you get the permission (of the Prophet ) for `Umar (to enter)?' The slave went in, talked to the Prophet about it and then returned saying, 'I have spoken to the Prophet and mentioned you but he kept quiet.' Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave, 'Will you get the permission for `Umar?' He went in and returned saying, 'I mentioned you to him but he kept quiet.' So I returned again and sat with the group of people sitting near the pulpit, but I could not bear the situation, and so I went to the slave and said, 'Will you get the permission for `Umar?' He went in and returned to me saying, 'I mentioned you to him but he kept quiet.' When I was leaving, behold! The slave called me, saying, 'The Prophet has given you permission.' Then I entered upon Allah's Apostle and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said, 'O Allah's Apostle! Have you divorced your wives?' He looked at me and said, 'No.' I said, 'Allah Akbar!' And then, while still standing, I said chatting, 'Will you heed what I say, O Allah's Apostle? We, the people of Quraish used to have power over our women, but when we arrived at Medina we found that the men (here) were overpowered by their women.' The Prophet smiled and then I said to him, 'Will you heed what I say, O Allah's Apostle? I entered upon Hafsa and said to her, "Do not be tempted to imitate your companion (`Aisha), for she is more charming than you and more beloved to the Prophet.' " The Prophet smiled for a second time. When I saw him smiling, I sat down. Then I looked around his house, and by Allah, I could not see anything of importance in his house except three hides, so I said, 'O Allah's Apostle! Invoke Allah to make your followers rich, for the Persians and the Romans have been made prosperous and they have been given (the pleasures of the world), although they do not worship Allah.' Thereupon the Prophet sat up as he was reclining. and said, 'Are you of such an opinion, O the son of Al-Khattab? These are the people who have received the rewards for their good deeds in this world.' I said, 'O Allah's Apostle! Ask Allah to forgive me.' Then the Prophet kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to `Aisha. The Prophet had said, 'I will not enter upon them (my wives) for one month,' because of his anger towards them, when Allah had admonished him. So, when twenty nine days had passed, the Prophet first entered upon `Aisha. `Aisha said to him, 'O Allah's Apostle! You had sworn that you would not enter upon us for one month, but now only twenty-nine days have passed, for I have been counting them one by one.' The Prophet said, 'The (present) month is of twenty nine days.' `Aisha added, 'Then Allah revealed the Verses of the option. (2) And out of all his-wives he asked me first, and I chose him.' Then he gave option to his other wives and they said what `Aisha had said . " (1) The Prophet, ' had decided to abstain from eating a certain kind of food because of a certain event, so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision, therefore he deserted them for one month. See Qur'an: (66.4)
Reference | : Sahih al-Bukhari 5191 |
In-book reference | : Book 67, Hadith 125 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 119 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 876 |
In-book reference | : Book 4, Hadith 300 |
Narrated Ibn `Abbas:
Somebody said to the Prophet (during his last Hajj), "I did the slaughtering before doing the Rami.' The Prophet beckoned with his hand and said, "There is no harm in that." Then another person said. "I got my head shaved before offering the sacrifice." The Prophet beckoned with his hand saying, "There is no harm in that."
Reference | : Sahih al-Bukhari 84 |
In-book reference | : Book 3, Hadith 26 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 84 |
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حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ شَنَبَةَ الْوَاسِطِيُّ، حَدَّثَنَا الْعَلاَءُ بْنُ عَبْدِ الْجَبَّارِ، عَنْ وُهَيْبٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ وَاللَّهُ أَعْلَمُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2136 |
In-book reference | : Book 11, Hadith 47 |
English translation | : Vol. 3, Book 11, Hadith 2136 |
Hudhaifa reported:
Reference | : Sahih Muslim 149 |
In-book reference | : Book 1, Hadith 284 |
USC-MSA web (English) reference | : Book 1, Hadith 275 |
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صحيح ق مطولا بقصة غزوة تبوك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2773 |
In-book reference | : Book 15, Hadith 297 |
English translation | : Book 14, Hadith 2767 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3474 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Book 23, Hadith 3467 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1702 |
In-book reference | : Book 17, Hadith 192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1296 |
In-book reference | : Book 13, Hadith 118 |
English translation | : Vol. 2, Book 13, Hadith 1297 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 734 |
In-book reference | : Book 8, Hadith 47 |
English translation | : Vol. 1, Book 8, Hadith 735 |
Reference | : Sahih al-Bukhari 4137 |
In-book reference | : Book 64, Hadith 181 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 458 |
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Muslim b. Subaih reported:
قَالَ مُسْلِمٌ قَرَأْتُ عَلَى نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ عَنْ عَبْدِ الأَعْلَى بْنِ عَبْدِ الأَعْلَى، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ إِنِّي رَجُلٌ أُصَوِّرُ هَذِهِ الصُّوَرَ فَأَفْتِنِي فِيهَا . فَقَالَ لَهُ ادْنُ مِنِّي . فَدَنَا مِنْهُ ثُمَّ قَالَ ادْنُ مِنِّي . فَدَنَا حَتَّى وَضَعَ يَدَهُ عَلَى رَأْسِهِ قَالَ أُنَبِّئُكَ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " كُلُّ مُصَوِّرٍ فِي النَّارِ يَجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسًا فَتُعَذِّبُهُ فِي جَهَنَّمَ " . وَقَالَ إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَاصْنَعِ الشَّجَرَ وَمَا لاَ نَفْسَ لَهُ . فَأَقَرَّ بِهِ نَصْرُ بْنُ عَلِيٍّ .
Reference | : Sahih Muslim 2109c, 2110a |
In-book reference | : Book 37, Hadith 152 |
USC-MSA web (English) reference | : Book 24, Hadith 5272 |
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Narrated Ibn `Umar:
I offered with the Prophet two rak`at before the Zuhr and two rak`at after the Zuhr prayer; two rak`at after Maghrib, `Isha' and the Jumua prayers. Those of the Maghrib and `Isha' were offered in his house. My sister Hafsa told me that the Prophet used to offer two light rak`at after dawn and it was the time when I never went to the Prophet."
Reference | : Sahih al-Bukhari 1172, 1173 |
In-book reference | : Book 19, Hadith 51 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 269 |
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Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, "I approached, riding on a donkey, while the Messenger of Allah, may Allah bless him and grant him peace, was leading the people in prayer at Mina, and I was, at that time, nearing puberty. I passed in front of part of the row, dismounted, sent the donkey off to graze, and then joined the row, and no one rebuked me for doing so."
USC-MSA web (English) reference | : Book 9, Hadith 41 |
Arabic reference | : Book 9, Hadith 370 |
Narrated Abu Huraira:
Allah's Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Apostle ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allah's Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle. He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go.
In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, "It was Satan."
Reference | : Sahih al-Bukhari 2311 |
In-book reference | : Book 40, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 505 |
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Narrated Ibn `Umar:
The Prophet offered the Maghrib and `Isha' prayers together at Jam' (i.e. Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.
Reference | : Sahih al-Bukhari 1673 |
In-book reference | : Book 25, Hadith 153 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 733 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 946 |
In-book reference | : Book 12, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 67 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1988 |
In-book reference | : Book 21, Hadith 171 |
English translation | : Vol. 3, Book 21, Hadith 1990 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3844 |
In-book reference | : Book 19, Hadith 56 |
Abu Ishaq said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3211 |
In-book reference | : Book 21, Hadith 123 |
English translation | : Book 20, Hadith 3205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1526 |
In-book reference | : Book 6, Hadith 94 |
English translation | : Vol. 1, Book 6, Hadith 1526 |
Narrated Ya'la ibn Munyah:
The Messenger of Allah (saws) announced an expedition, and I was a very old man and I had no servant. I, therefore, sought a hireling who would serve instead of me, and I would give him his portion. So I found a man. When the time of departure arrived, he came to me and said: I do not know what would be the portions, and how much would be my portion. So offer something (as wages) to me, whether there would be any portion or not. I offered three dinars (as his wages) for him. When some booty arrived, I wanted to offer him his portion. But I remembered the dinars, so I went to the Prophet (saws) and mentioned the matter to him. He said: All I can find for him regarding this expedition of his in this world and the next is three dinars which were offered him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2527 |
In-book reference | : Book 15, Hadith 51 |
English translation | : Book 14, Hadith 2521 |