ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2344 |
In-book reference | : Book 9, Hadith 117 |
Sunnah.com reference | : Book 10, Hadith 18 |
English translation | : Book 10, Hadith 1261 |
Arabic reference | : Book 10, Hadith 1222 |
Narrated 'Ubada bin As-Samat:
I was among those Naqibs (selected leaders) who gave the Pledge of allegiance to Allah's Apostle. We gave the oath of allegiance, that we would not join partners in worship besides Allah, would not steal, would not commit illegal sexual intercourse, would not kill a life which Allah has forbidden, would not commit robbery, would not disobey (Allah and His Apostle), and if we fulfilled this pledge we would have Paradise, but if we committed any one of these (sins), then our case will be decided by Allah.
Reference | : Sahih al-Bukhari 6873 |
In-book reference | : Book 87, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 12 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 60 |
Narrated Abu Huraira:
That once he was in the company of the Prophet carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it (i.e. the pot), the Prophet said, "Who is this?" He said, "I am Abu Huraira." The Prophet said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. When he finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them."
Reference | : Sahih al-Bukhari 3860 |
In-book reference | : Book 63, Hadith 85 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 200 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3854 |
In-book reference | : Book 34, Hadith 28 |
English translation | : Vol. 5, Book 34, Hadith 3854 |
Narrated `Abdullah bin `Umar:
While Allah's Apostle was on the pulpit, he said, "May Allah forgive the tribe of Ghifar! And may Allah save the tribe of Aslam! The tribe of `Usaiya have disobeyed Allah and His Apostle."
Reference | : Sahih al-Bukhari 3513 |
In-book reference | : Book 61, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 716 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
I heard Ibn Az-Zubair who was on the pulpit at Mecca, delivering a sermon, saying, "O men! The Prophet used to say, "If the son of Adam were given a valley full of gold, he would love to have a second one; and if he were given the second one, he would love to have a third, for nothing fills the belly of Adam's son except dust. And Allah forgives he who repents to Him." Ubai said, "We considered this as a saying from the Qur'an till the Sura (beginning with) 'The mutual rivalry for piling up of worldly things diverts you..' (102.1) was revealed."
Reference | : Sahih al-Bukhari 6438 |
In-book reference | : Book 81, Hadith 27 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 446 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 120 |
In-book reference | : Introduction, Hadith 120 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1421 |
In-book reference | : Book 15, Hadith 14 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The very poor are not the people who constantly walk from person to person and are given one or two morsels, and one or two dates." They said, "Who are the very poor, Messenger of Allah?" He said, "People who do not find enough for themselves and other people are not aware of them to give sadaqa to them, and they do not start begging from other people."
USC-MSA web (English) reference | : Book 49, Hadith 7 |
Arabic reference | : Book 49, Hadith 1680 |
Narrated AbuSa'id al-Khudri:
One day the Messenger of Allah (saws) entered the mosque. He saw there a man from the Ansar called AbuUmamah.
He said: What is the matter that I am seeing you sitting in the mosque when there is no time of prayer?
He said: I am entangled in cares and debts, Messenger of Allah.
He replied: Shall I not teach you words by which, when you say them, Allah will remove your care, and settle your debt?
He said: Why not, Messenger of Allah?
He said: Say in the morning and evening: "O Allah, I seek refuge in Thee from care and grief, I seek refuge in Thee from incapacity and slackness, I seek refuge in Thee from cowardice and niggardliness, and I seek in Thee from being overcome by debt and being put in subjection by men."
He said: When I did that Allah removed my care and settled my debt.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1555 |
In-book reference | : Book 8, Hadith 140 |
English translation | : Book 8, Hadith 1550 |
Narrated `Aisha:
When it was the day of Uhud, the pagans were defeated. Then Satan, Allah's Curse be upon him, cried loudly, "O Allah's Worshippers, beware of what is behind!" On that, the front files of the (Muslim) forces turned their backs and started fighting with the back files. Hudhaifa looked, and on seeing his father Al-Yaman, he shouted, "O Allah's Worshippers, my father, my father!" But by Allah, they did not stop till they killed him. Hudhaifa said, "May Allah forgive you." (The sub-narrator, `Urwa, said, "By Allah, Hudhaifa continued asking Allah's Forgiveness for the killers of his father till he departed to Allah (i.e. died).")
Reference | : Sahih al-Bukhari 4065 |
In-book reference | : Book 64, Hadith 110 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 394 |
(deprecated numbering scheme) |
Narrated Umar ibn al-Khattab:
reported the Prophet (saws) as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah, the Most High.
They (the people) asked: Tell us, Messenger of Allah, who are they? He replied: They are people who love one another for the spirit of Allah (i.e. the Qur'an), without having any mutual kinship and giving property to one. I swear by Allah, their faces will glow and they will be (sitting) in (pulpits of) light. They will have no fear (on the Day) when the people will have fear, and they will not grieve when the people will grieve.
He then recited the following Qur'anic verse: "Behold! Verily for the friends of Allah there is no fear, nor shall they grieve."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3527 |
In-book reference | : Book 24, Hadith 112 |
English translation | : Book 23, Hadith 3520 |
Narrated AbuHurayrah:
The Prophet (saws) said: The gravest sin is going to lengths in talking unjustly against a Muslim's honour, and it is a major sin to abuse twice for abusing once.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4877 |
In-book reference | : Book 43, Hadith 105 |
English translation | : Book 42, Hadith 4859 |
Mu’awiyah b. al-Hakam al-Sulami said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 930 |
In-book reference | : Book 2, Hadith 541 |
English translation | : Book 2, Hadith 930 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3013 |
In-book reference | : Book 25, Hadith 132 |
English translation | : Vol. 4, Book 25, Hadith 3013 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2567 |
In-book reference | : Book 23, Hadith 133 |
English translation | : Vol. 3, Book 23, Hadith 2568 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2864 |
In-book reference | : Book 18, Hadith 3 |
English translation | : Book 17, Hadith 2858 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3822 |
In-book reference | : Book 28, Hadith 87 |
English translation | : Book 27, Hadith 3813 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2508 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Vol. 3, Book 18, Hadith 2508 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1464a |
In-book reference | : Book 17, Hadith 64 |
USC-MSA web (English) reference | : Book 8, Hadith 3453 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 297 |
In-book reference | : Book 3, Hadith 16 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 702 |
In-book reference | : Book 4, Hadith 133 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1692 |
In-book reference | : Book 9, Hadith 137 |
English translation | : Book 9, Hadith 1688 |
Reference | : Sunan an-Nasa'i 4647 |
In-book reference | : Book 44, Hadith 199 |
English translation | : Vol. 5, Book 44, Hadith 4651 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2426 |
In-book reference | : Book 15, Hadith 37 |
English translation | : Vol. 3, Book 15, Hadith 2426 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2557 |
In-book reference | : Book 10, Hadith 51 |
Narrated Al-Musaiyab:
When Abu Talib was on his death bed, Allah's Apostle came to him and found with him, Abu Jahl and `Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Apostle said, "O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah." On that Abu Jahl and `Abdullah bin Abi Umaiya said to Abu Talib, "Will you now leave the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, "I am on the religion of `Abdul Muttalib," and refused to say: None has the right to be worshipped except Allah. On that Allah's Apostle said, "By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans.' (9.113) And then Allah revealed especially about Abu Talib:--'Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will.' (28.56)
Reference | : Sahih al-Bukhari 4772 |
In-book reference | : Book 65, Hadith 294 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 295 |
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Narrated Abdullah ibn Abbas:
A man seized his debtor who owed ten dinars to him. He said to him: I swear by Allah, I shall not leave you until you pay off (my debt) to me or bring a surety. The Prophet (saws) stood as a surety for him.
He then brought as much (money) as he promised. The Prophet (saws) asked: From where did you acquire this gold? He replied: From a mine. He said: We have no need of it; there is no good in it. Then the Messenger of Allah (saws) paid (the debt) on his behalf.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3328 |
In-book reference | : Book 23, Hadith 3 |
English translation | : Book 22, Hadith 3322 |
Narrated Abdullah ibn as-Sa'ib:
I heard the Messenger of Allah (saws) say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1892 |
In-book reference | : Book 11, Hadith 172 |
English translation | : Book 10, Hadith 1887 |
Ibn Umar (Allah be pleased with them) reported that whenever Allah's Messenger (may peace be upon him) mounted his camel while setting out on a journey, he glorified Allah (uttered Allah-o-Akbar) thrice, and then said:
Reference | : Sahih Muslim 1342 |
In-book reference | : Book 15, Hadith 479 |
USC-MSA web (English) reference | : Book 7, Hadith 3113 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2381 |
In-book reference | : Book 9, Hadith 153 |
Reference | : Al-Adab Al-Mufrad 953 |
In-book reference | : Book 41, Hadith 2 |
English translation | : Book 41, Hadith 953 |
[Muslim].
Reference | : Riyad as-Salihin 1869 |
In-book reference | : Book 19, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3461 |
In-book reference | : Book 27, Hadith 73 |
English translation | : Vol. 4, Book 27, Hadith 3491 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3628 |
In-book reference | : Book 17, Hadith 65 |
Narrated Ibn `Abbas:
Regarding the Verse: "And say not to anyone who offers you peace (by accepting Islam), You are not a believer." There was a man amidst his sheep. The Muslims pursued him, and he said (to them) "Peace be on you." But they killed him and took over his sheep. Thereupon Allah revealed in that concern, the above Verse up to:-- "...seeking the perishable good of this life." (4.94) i.e. those sheep.
Reference | : Sahih al-Bukhari 4591 |
In-book reference | : Book 65, Hadith 113 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 115 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 361 |
In-book reference | : Book 3, Hadith 13 |
English translation | : Vol. 1, Book 3, Hadith 361 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3347 |
In-book reference | : Book 13, Hadith 261 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 475 |
In-book reference | : Book 2, Hadith 85 |
English translation | : Book 2, Hadith 475 |
Narrated Asma 'bint Abu Bakr:
The Prophet said, "I will be standing at the Lake-Fount so that I will see whom among you will come to me; and some people will be taken away from me, and I will say, 'O Lord, (they are) from me and from my followers.' Then it will be said, 'Did you notice what they did after you? By Allah, they kept on turning on their heels (turned as renegades).' " The sub-narrator, Ibn Abi Mulaika said, "O Allah, we seek refuge with You from turning on our heels, or being put to trial in our religion."
Reference | : Sahih al-Bukhari 6593 |
In-book reference | : Book 81, Hadith 181 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 592 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3573 |
In-book reference | : Book 32, Hadith 24 |
English translation | : Vol. 4, Book 32, Hadith 3573 |
Narrated `Abdullah:
I said 'O Allah's Apostle! Which sin is the greatest?" He said, "To set up a rival unto Allah, though He Alone created you." I said, "What next?" He said, "To kill your son lest he should share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." And then Allah revealed as proof of the statement of the Prophet: 'Those who invoke not with Allah any other god)................. (to end of verse)...' (25.68)
Reference | : Sahih al-Bukhari 6001 |
In-book reference | : Book 78, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 30 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2966 |
In-book reference | : Book 47, Hadith 18 |
English translation | : Vol. 5, Book 44, Hadith 2966 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open.
These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs.
If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1297 |
In-book reference | : Book 5, Hadith 48 |
English translation | : Book 5, Hadith 1292 |
Reference | : Hisn al-Muslim 208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 805 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Vol. 1, Book 5, Hadith 805 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2638 |
In-book reference | : Book 21, Hadith 24 |
English translation | : Vol. 3, Book 21, Hadith 2638 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1447 |
In-book reference | : Book 6, Hadith 15 |
English translation | : Vol. 1, Book 6, Hadith 1447 |
On the authority of Abu Hurayrah (may Allah be pleased with him):
Reference | : Hadith 16, 40 Hadith an-Nawawi |
Malik related to me from Ibn Shihab from Ibn Muhayyisa al-Ansari, one of the Banu Haritha, that he asked permission from the Messenger of Allah, may Allah bless him and grant him peace, to give payment for cupping, and he forbade him to do it. He continued to ask and seek his permission until he said, "Feed the ones who drive your water-carrying camels," meaning "your slaves."
Sunnah.com reference | : Book 54, Hadith 28 |
USC-MSA web (English) reference | : Book 54, Hadith 28 |
Arabic reference | : Book 54, Hadith 1793 |
[At- Tirmidhi].
((رواه الترمذي وقال :حديث حسن )).
Reference | : Riyad as-Salihin 1015 |
In-book reference | : Book 8, Hadith 25 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2916 |
In-book reference | : Book 45, Hadith 42 |
English translation | : Vol. 5, Book 42, Hadith 2916 |
Narrated Um `Atiya:
We were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two `Id festivals. These menstruating women were to keep away from their Musalla. A woman asked, "O Allah's Apostle ' What about one who does not have a veil?" He said, "Let her share the veil of her companion."
Reference | : Sahih al-Bukhari 351 |
In-book reference | : Book 8, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 347 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 574 |
In-book reference | : Book 30, Hadith 37 |
English translation | : Book 30, Hadith 574 |
Narrated Abu Huraira:
The Prophet said, "Allah created His creation, and when He had finished it, the womb, got up and caught hold of Allah whereupon Allah said, "What is the matter?' On that, it said, 'I seek refuge with you from those who sever the ties of Kith and kin.' On that Allah said, 'Will you be satisfied if I bestow My favors on him who keeps your ties, and withhold My favors from him who severs your ties?' On that it said, 'Yes, O my Lord!' Then Allah said, 'That is for you.' " Abu Huraira added: If you wish, you can recite: "Would you then if you were given the authority. do mischief in the land and sever your ties of kinship. (47. 22)
Reference | : Sahih al-Bukhari 4830 |
In-book reference | : Book 65, Hadith 351 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 354 |
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Narrated Abu Huraira:
The Prophet said, "Allah created the creations, and when He finished from His creations, Ar-Rahm i.e., womb said, "(O Allah) at this place I seek refuge with You from all those who sever me (i.e. sever the ties of Kith and kin). Allah said, 'Yes, won't you be pleased that I will keep good relations with the one who will keep good relations with you, and I will sever the relation with the one who will sever the relations with you.' It said, 'Yes, O my Lord.' Allah said, 'Then that is for you ' " Allah's Apostle added. "Read (in the Qur'an) if you wish, the Statement of Allah: 'Would you then, if you were given the authority, do mischief in the land and sever your ties of kinship?' (47.22)
Reference | : Sahih al-Bukhari 5987 |
In-book reference | : Book 78, Hadith 18 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 16 |
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Narrated `Abdullah bin `Amr:
The Prophet said, "Al-Ka`ba'ir (the biggest sins) are: To join others (as partners) in worship with Allah, to be undutiful to one's parents," or said, "to take a false oath." (The sub-narrator, Shu`ba is not sure) Mu`adh said: Shu`ba said, "Al-Ka`ba'ir (the biggest sins) are: (1) Joining others as partners in worship with Allah, (2) to take a false oath (3) and to be undutiful to one's parents," or said, "to murder (someone unlawfully).
Reference | : Sahih al-Bukhari 6870 |
In-book reference | : Book 87, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 9 |
(deprecated numbering scheme) |
Narrated `Abdullah:
I asked Allah's Apostle "What is the biggest sin in the sight of Allah?" He said, "To set up rivals unto Allah though He alone created you." I said, "In fact, that is a tremendous sin," and added, "What next?" He said, "To kill your son being afraid that he may share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."
Reference | : Sahih al-Bukhari 7520 |
In-book reference | : Book 97, Hadith 145 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 611 |
(deprecated numbering scheme) |
Abu Sirma reported that when the time of the death of Abu Ayyub Ansari drew near, he said:
Reference | : Sahih Muslim 2748a |
In-book reference | : Book 50, Hadith 11 |
USC-MSA web (English) reference | : Book 37, Hadith 6620 |
(deprecated numbering scheme) |
Narrated `Abdullah:
I asked the Prophet, "What is the greatest sin in the Sight of Allah?" He said, "That you set up a rival unto Allah though He Alone created you." I said, "That is indeed a great sin." Then asked, "What is next?" He said, "To kill your son lest he should share your food with you." I asked, "What is next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."
Reference | : Sahih al-Bukhari 4477 |
In-book reference | : Book 65, Hadith 4 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 4 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5808 |
In-book reference | : Book 29, Hadith 68 |
Narrated Anas bin Malik:
Allah's Apostle said, "There is no life except the life of the Hereafter; so, O Allah! Improve the state of the Ansar and the Muhajirun." And Anas added that the Prophet also said, "O Allah! Forgive the Ansar."
Reference | : Sahih al-Bukhari 3795 |
In-book reference | : Book 63, Hadith 20 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 139 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4010 |
In-book reference | : Book 36, Hadith 85 |
English translation | : Vol. 5, Book 36, Hadith 4010 |
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to teach them this supplication (in the same spirit) with which he used to teach them a surah of the Qur'an. He would thus instruct us:
Reference | : Sahih Muslim 590 |
In-book reference | : Book 5, Hadith 170 |
USC-MSA web (English) reference | : Book 4, Hadith 1225 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
that he heard the Prophet saying, "O Allah! If I should ever abuse a believer, please let that be a means of bringing him near to You on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6361 |
In-book reference | : Book 80, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 372 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5362 |
In-book reference | : Book 48, Hadith 323 |
English translation | : Vol. 6, Book 48, Hadith 5364 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3804 |
In-book reference | : Book 35, Hadith 44 |
English translation | : Vol. 4, Book 35, Hadith 3835 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 26 |
In-book reference | : Introduction, Hadith 26 |
حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، شَقِيقِ بْنِ سَلَمَةَ عَنْ خَبَّابِ بْنِ الأَرَتِّ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3853 |
In-book reference | : Book 49, Hadith 253 |
English translation | : Vol. 1, Book 46, Hadith 3853 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 75 |
In-book reference | : Introduction, Hadith 75 |
Anas b. Malik reported that the people asked Allah's Apostle (may peace be upon him) until he was hard pressed. He went out one day and he occupied the pulpit and said:
Reference | : Sahih Muslim 2359e |
In-book reference | : Book 43, Hadith 181 |
USC-MSA web (English) reference | : Book 30, Hadith 5827 |
(deprecated numbering scheme) |
Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 222 |
In-book reference | : Book 2, Hadith 139 |
Sunnah.com reference | : Book 2, Hadith 94 |
English translation | : Book 2, Hadith 226 |
Arabic reference | : Book 2, Hadith 228 |
Abu al-Aswad reported that 'Imran b Husain asked him:
Reference | : Sahih Muslim 2650 |
In-book reference | : Book 46, Hadith 17 |
USC-MSA web (English) reference | : Book 33, Hadith 6406 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3712 |
In-book reference | : Book 18, Hadith 51 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1480 |
In-book reference | : Book 16, Hadith 16 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 323 |
In-book reference | : Book 45, Hadith 3 |
Qatadah (the Tabi'ee in the chain) would narrate after this hadith that Anas (ra) said "Those who said 'La illaha illa Allah' (there is no god except Allah) and had the weight of a grain of barley in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of wheat in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of dust in good in his heart will come out of the Fire."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
It has been narrated on the authority of `A'isha, the wife of the Prophet (may peace be upon him), who said to the Messenger of Allah (may peace he upon him):
Reference | : Sahih Muslim 1795 |
In-book reference | : Book 32, Hadith 135 |
USC-MSA web (English) reference | : Book 19, Hadith 4425 |
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Narrated `Aisha:
"When it was the day of (the battle of) Uhud, the pagans were defeated. Then Satan shouted, "O Allah's worshipers! Beware of what is behind you!" So the front files attacked the back files of the army. Hudhaifa looked, and behold, there was his father, Al-Yaman (being attacked) ! He shouted (to his companions), "O Allah's worshipers, my father, my father!" But by Allah, they did not stop till they killed him (i.e., Hudhaifa's father). Hudhaifa said, "May Allah forgive you." (`Urwa said, Hudhaifa continued asking Allah's Forgiveness for the killer of his father till he died.
Reference | : Sahih al-Bukhari 6890 |
In-book reference | : Book 87, Hadith 28 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 28 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4248 |
In-book reference | : Book 37, Hadith 149 |
English translation | : Vol. 5, Book 37, Hadith 4248 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
USC-MSA web (English) reference | : Book 22, Hadith 10 |
Arabic reference | : Book 22, Hadith 1022 |
Narrated Asma:
Some lady said, "O Allah's Apostle! My husband has another wife, so it is sinful of me to claim that he has given me what he has not given me (in order to tease her)?" Allah's Apostle said, The one who pretends that he has been given what he has not been given, is just like the (false) one who wears two garments of falsehood."
Reference | : Sahih al-Bukhari 5219 |
In-book reference | : Book 67, Hadith 152 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 146 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3050 |
In-book reference | : Book 47, Hadith 102 |
English translation | : Vol. 5, Book 44, Hadith 3050 |
Narrated Abu Humaid As-Sa`idi:
Allah's Apostle employed an employee (to collect Zakat). The employee returned after completing his job and said, "O Allah's Apostle! This (amount of Zakat) is for you, and this (other amount) was given to me as a present." The Prophet said to him, "Why didn't you stay at your father's or mother's house and see if you would be given presents or not?" Then Allah's Apostle got up in the evening after the prayer, and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved, he said, "Now then ! What about an employee whom we employ and then he comes and says, 'This amount (of Zakat) is for you, and this (amount) was given to me as a present'? Why didn't he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad's soul is, none of you will steal anything of it (i.e. Zakat) but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will be bleeding." The Prophet added, "I have preached you (Allah's Message)." Abu Humaid said, "Then Allah's Apostle raised his hands so high that we saw the whiteness of his armpits."
Reference | : Sahih al-Bukhari 6636 |
In-book reference | : Book 83, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 631 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 155 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Book 8, Hadith 155 |
Narrated Anas bin Malik:
The Prophet noticed the absence of Thabit bin Qais. A man said, "O Allah's Apostle! I shall bring you his news." So he went to him and saw him sitting in his house drooping his head (sadly). He asked Thabit, "What's the matter?" Thabit replied, "An evil situation: A man used to raise his voice over the voice of the Prophet and so all his good deeds have been annulled and he is from the people of Hell." The man went back and told the Prophet that Thabit had said so-and-so. (The sub-narrator, Musa bin Anas said, "The man went to Thabit again with glad tidings)." The Prophet said to him, "Go and say to Thabit: 'You are not from the people of Fire, but from the people of Paradise."
Reference | : Sahih al-Bukhari 3613 |
In-book reference | : Book 61, Hadith 120 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 810 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3165 |
In-book reference | : Book 47, Hadith 217 |
English translation | : Vol. 5, Book 44, Hadith 3165 |
Narrated Ibn `Abbas:
For the children of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality in punishment) and the payment of Blood money was not permitted as an alternate. But Allah said to this nation (Muslims): 'O you who believe! Qisas is prescribed for you in case of murder, .....(up to) ...end of the Verse. (2.178) Ibn `Abbas added: Remission (forgiveness) in this Verse, means to accept the Blood-money in an intentional murder. Ibn `Abbas added: The Verse: 'Then the relatives should demand Blood-money in a reasonable manner.' (2.178) means that the demand should be reasonable and it is to be compensated with handsome gratitude.
Reference | : Sahih al-Bukhari 6881 |
In-book reference | : Book 87, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 20 |
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Narrated `Abdullah bin Ka`b bin Malik:
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka`b added, "Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but returned having done nothing. Then again in the next morning, I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed (by me). Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So, after the departure of Allah's Apostle, whenever I went out and walked amongst the people (i.e, the remaining persons), it grieved me that I could see none around me, but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah's Apostle did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk, he said, 'What did Ka`b do?' A man from Banu Salama said, 'O Allah's Apostle! He has been stopped by his two Burdas (i.e. garments) and his looking at his own flanks with pride.' Then Mu`adh bin Jabal said, 'What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good.' Allah's Apostle kept silent." Ka`b bin Malik added, "When I heard that he (i.e. the Prophet ) was on his way back to Medina. I got dipped in my concern, and began to think of false excuses, saying to myself, 'How can I avoid his anger tomorrow?' And I took the advice of wise member of my family in this matter. When it was said that Allah's Apostle, had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah's Apostle arrived in the morning, and whenever he returned from a journey., he used to visit the Mosque first of all and offer a two-rak`at prayer therein and then sit for the people. So when he had done all that (this time), those who had failed to join the battle (of Tabuk) came and started offering (false) excuses and taking oaths before him. They were something over eighty men; Allah's Apostle accepted the excuses they had expressed, took their pledge of allegiance asked for Allah's Forgiveness for them, and left the secrets of their hearts for Allah to judge. Then I came to him, and when I greeted him, he smiled a smile of an angry person and then said, 'Come on.' So I came walking till I sat before him. He said to me, 'What stopped you from joining us. Had you not purchased an animal For carrying you?' I answered, "Yes, O Allah's Apostle! But by Allah, if I were sitting before any person from among the people of the world other than you, I would have avoided his anger with an excuse. By Allah, I have been bestowed with the power of speaking fluently and eloquently, but by Allah, I knew well that if today I tell you a lie to seek your favor, Allah would surely make you angry with me in the near future, but if I tell you the truth, though you will get angry because of it, I hope for Allah's Forgiveness. Really, by Allah, there was no excuse for me. By Allah, I had never been stronger or wealthier than I was when I remained behind you.' Then Allah's Apostle said, 'As regards this man, he has surely told the truth. So get up till Allah decides your case.' I got up, and many men of Banu Salama followed me and said to me. 'By Allah, we never witnessed you doing any sin before this. Surely, you failed to offer excuse to Allah's Apostle as the others who did not join him, have offered. The prayer of Allah's Apostle to Allah to forgive you would have been sufficient for you.' By Allah, they continued blaming me so much that I intended to return (to the Prophet) and accuse myself of having told a lie, but I said to them, 'Is there anybody else who has met the same fate as I have?' They replied, 'Yes, there are two men who have said the same thing as you have, and to both of them was given the same order as given to you.' I said, 'Who are they?' They replied, Murara bin Ar-Rabi Al- Amri and Hilal bin Umaiya Al-Waqifi.' By that they mentioned to me two pious men who had attended the Ghazwa (Battle) of Badr, and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah's Apostle forbade all the Muslims to talk to us, the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land (where I lived) appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows, they remained in their houses and kept on weeping, but I was the youngest of them and the firmest of them, so I used to go out and witness the prayers along with the Muslims and roam about in the markets, but none would talk to me, and I would come to Allah's Apostle and greet him while he was sitting In his gathering after the prayer, and I would wonder whether the Prophet did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer, he would turn his face towards me, but when I turned my face to him, he would turn his face away from me. When this harsh attitude of the people lasted long, I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me, and I offered my greetings to him. By Allah, he did not return my greetings. I said, 'O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle?' He kept quiet. I asked him again, beseeching him by Allah, but he remained silent. Then I asked him again in the Name of Allah. He said, "Allah and His Apostle know it better.' Thereupon my eyes flowed with tears and I returned and jumped over the wall." Ka`b added, "While I was walking in the market of Medina, suddenly I saw a Nabati (i.e. a Christian farmer) from the Nabatis of Sham who came to sell his grains in Medina, saying, 'Who will lead me to Ka`b bin Malik?' The people began to point (me) out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: "To proceed, I have been informed that your friend (i.e. the Prophet ) has treated you harshly. Anyhow, Allah does not let you live at a place where you feel inferior and your right is lost. So join us, and we will console you." When I read it, I said to myself, 'This is also a sort of a test.' Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed, behold ! There came to me the messenger of Allah's Apostle and said, 'Allah's Apostle orders you to keep away from your wife,' I said, 'Should I divorce her; or else! what should I do?' He said, 'No, only keep aloof from her and do not cohabit her.' The Prophet sent the same message to my two fellows. Then I said to my wife. 'Go to your parents and remain with them till Allah gives His Verdict in this matter." Ka`b added, "The wife of Hilal bin Umaiya came to Apostle and said, 'O Allah's Apostle! Hilal bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? ' He said, 'No (you can serve him) but he should not come near you.' She said, 'By Allah, he has no desire for anything. By, Allah, he has never ceased weeping till his case began till this day of his.' (continued...) (continuing... 1): -5.702:... ... On that, some of my family members said to me, 'Will you also ask Allah's Apostle to permit your wife (to serve you) as he has permitted the wife of Hilal bin Umaiya to serve him?' I said, 'By Allah, I will not ask the permission of Allah's Apostle regarding her, for I do not know What Allah's Apostle would say if I asked him to permit her (to serve me) while I am a young man.' Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah's Apostle prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described (in the Qur'an) i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness, there I heard the voice of one who had ascended the mountain of Sala' calling with his loudest voice, 'O Ka`b bin Malik! Be happy (by receiving good tidings).' I fell down in prostration before Allah, realizing that relief has come. Allah's Apostle had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows, and a horseman came to me in haste, and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he (i.e. the man) whose voice I had heard, came to me conveying the good tidings, I took off my garments and dressed him with them; and by Allah, I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah's Apostle. The people started receiving me in batches, congratulating me on Allah's Acceptance of my repentance, saying, 'We congratulate you on Allah's Acceptance of your repentance." Ka`b further said, "When I entered the Mosque. I saw Allah's Apostle sitting with the people around him. Talha bin Ubaidullah swiftly came to me, shook hands with me and congratulated me. By Allah, none of the Muhajirin (i.e. Emigrants) got up for me except him (i.e. Talha), and I will never forget this for Talha." Ka`b added, "When I greeted Allah's Apostle he, his face being bright with joy, said "Be happy with the best day that you have got ever since your mother delivered you." Ka`b added, "I said to the Prophet 'Is this forgiveness from you or from Allah?' He said, 'No, it is from Allah.' Whenever Allah's Apostle became happy, his face would shine as if it were a piece of moon, and we all knew that characteristic of him. When I sat before him, I said, 'O Allah's Apostle! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah's Apostle said, 'Keep some of your wealth, as it will be better for you.' I said, 'So I will keep my share from Khaibar with me,' and added, 'O Allah's Apostle! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah, I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah's Apostle till today, I have never intended to tell a lie. I hope that Allah will also save me (from telling lies) the rest of my life. So Allah revealed to His Apostle the Verse:-- "Verily, Allah has forgiven the Prophet, the Muhajirin (i.e. Emigrants (up to His Saying) And be with those who are true (in word and deed)." (9.117-119) By Allah, Allah has never bestowed upon me, apart from His guiding me to Islam, a Greater blessing than the fact that I did not tell a lie to Allah's Apostle which would have caused me to perish as those who have told a lie perished, for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:-- "They (i.e. the hypocrites) will swear by Allah to you when you return to them (up to His Saying) Certainly Allah is not pleased with the rebellious people-- " (9.95-96) Ka`b added, "We, the three persons, differed altogether from those whose excuses Allah's Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them, but Allah's Apostle left our case pending till Allah gave His Judgment about it. As for that Allah said):-- And to the three (He did for give also) who remained behind." (9.118) What Allah said (in this Verse) does not indicate our failure to take part in the Ghazwa, but it refers to the deferment of making a decision by the Prophet about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.
Reference | : Sahih al-Bukhari 4418 |
In-book reference | : Book 64, Hadith 440 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 702 |
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Narrated Abu Huraira:
A man came to Allah's Apostle and said, "I am ruined." The Prophet asked, "What do you mean?" He said, "I had a sexual intercourse with my wife during Ramadan (while fasting)." The Prophet asked him, "Can you manumit a slave?" He replied in the negative. He then asked him, "Can you fast for two successive months continuously" He replied in the negative. The Prophet then asked him, "Can you feed sixty poor persons?" He replied in the negative. In the meantime an Ansari came with a basket full of dates. The Prophet said to the man, "Take it and give it in charity (as an expiation of your sin)." The man said "Should I give it to some people who are poorer than we O Allah's Apostle? By Him Who has sent you with the Truth, there is no family between Medina's two mountains poorer than we." Allah's Apostle told him to take it and provide his family with it."
Reference | : Sahih al-Bukhari 2600 |
In-book reference | : Book 51, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 772 |
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Sunnah.com reference | : Book 16, Hadith 90 |
English translation | : Book 16, Hadith 1569 |
Arabic reference | : Book 16, Hadith 1526 |
Reference | : Sahih al-Bukhari 2560 |
In-book reference | : Book 50, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 46, Hadith 735 |
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Narrated Jabir bin `Abdullah:
That he fought in a Ghazwa towards Najd along with Allah's Apostle and when Allah's Apostle returned, he too, returned along with him. The time of the afternoon nap overtook them when they were in a valley full of thorny trees. Allah's Apostle dismounted and the people dispersed amongst the thorny trees, seeking the shade of the trees. Allah's Apostle took shelter under a Samura tree and hung his sword on it. We slept for a while when Allah's Apostle suddenly called us, and we went to him, to find a bedouin sitting with him. Allah's Apostle said, "This (bedouin) took my sword out of its sheath while I was asleep. When I woke up, the naked sword was in his hand and he said to me, 'Who can save you from me?, I replied, 'Allah.' Now here he is sitting." Allah's Apostle did not punish him (for that).
Reference | : Sahih al-Bukhari 4135 |
In-book reference | : Book 64, Hadith 179 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 458 |
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Umm Salama reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 919 |
In-book reference | : Book 11, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 2002 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 142 |
In-book reference | : Introduction, Hadith 142 |
Anas b Malik reported:
Reference | : Sahih Muslim 193a |
In-book reference | : Book 1, Hadith 381 |
USC-MSA web (English) reference | : Book 1, Hadith 373 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 218 |
In-book reference | : Introduction, Hadith 218 |