Showing 1701-1800 of 4675
Sahih Muslim Introduction 30
Nasr bin Alī al-Jahdhamī narrated to us, al-Asma’ī narrated to us, on authority of Ibn Abī-Zinād, on authority of his father, he said:
‘I met one hundred [transmitters] in al-Madīnah, each of whom were reliable. Narrations were not taken from one about who it was said, ‘he is not from its people’.’
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا الأَصْمَعِيُّ، عَنِ ابْنِ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، قَالَ أَدْرَكْتُ بِالْمَدِينَةِ مِائَةً كُلُّهُمْ مَأْمُونٌ . مَا يُؤْخَذُ عَنْهُمُ الْحَدِيثُ يُقَالُ لَيْسَ مِنْ أَهْلِهِ .
| Reference | : Sahih Muslim Introduction 30 |
| In-book reference | : Introduction, Narration 29 |
Riyad as-Salihin 99
'Aishah (May Allah be pleased with her) said:
With the start of the last ten days of Ramadan, Messenger of Allah (PBUH) would pray all the night, and would keep his family awake for the prayers. He tied his lower garment (i.e., avoided sleeping with his wives) and devoted himself entirely to prayer and supplication.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس: عن عائشة رضي الله عنها أنها قالت:
" كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل، وأيقظ أهله، وجد وشد المئزر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 99 |
| In-book reference | : Introduction, Hadith 99 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1938 c
Bara was heard saying:
We were forbidden (to eat) the flesh of the domestic asses.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا ابْنُ بِشْرٍ، عَنْ
مِسْعَرٍ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، قَالَ سَمِعْتُ الْبَرَاءَ، يَقُولُ نُهِينَا عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ، .
| Reference | : Sahih Muslim 1938c |
| In-book reference | : Book 34, Hadith 43 |
| USC-MSA web (English) reference | : Book 21, Hadith 4772 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4006
Narrated Abu Masud Al-Badri:
The Prophet said, "A man's spending on his family is a deed of charity."
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، سَمِعَ أَبَا مَسْعُودٍ الْبَدْرِيَّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" نَفَقَةُ الرَّجُلِ عَلَى أَهْلِهِ صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 4006 |
| In-book reference | : Book 64, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 343 |
| (deprecated numbering scheme) |
أَخْبَرَنَا يَحْيَى بْنُ حَمَّادٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سُلَيْمَانَ ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ ، عَنْ حُرَيْثِ بْنِ ظُهَيْرٍ L2353 ، قَالَ : أَحْسَبُ أَنَّ عَبْدَ اللَّهِ رَضِيَ اللهُ عَنْهُ، قَالَ :" قَدْ أَتَى عَلَيْنَا زَمَانٌ وَمَا نُسْأَلُ، وَمَا نَحْنُ هُنَاكَ، وَإِنَّ اللَّهَ قَدَّرَ أَنْ بَلَغْتُ مَا تَرَوْنَ، فَإِذَا سُئِلْتُمْ عَنْ شَيْءٍ، فَانْظُرُوا فِي كِتَابِ اللَّهِ G فَإِنْ لَمْ تَجِدُوهُ فِي كِتَابِ اللَّهِ فَفِي سُنَّةِ رَسُولِ اللَّهِ، فَإِنْ لَمْ تَجِدُوهُ فِي سُنَّةِ رَسُولِ اللَّهِ، فَمَا أَجْمَعَ عَلَيْهِ الْمُسْلِمُونَ، فَإِنْ لَمْ يَكُنْ فِيمَا أَجْمَعَ عَلَيْهِ الْمُسْلِمُونَ، فَاجْتَهِدْ رَأْيَكَ، وَلَا تَقُلْ : إِنِّي أَخَافُ وَأَخْشَى، فَإِنَّ الْحَلَالَ بَيِّنٌ، وَالْحَرَامَ بَيِّنٌ، وَبَيْنَ ذَلِكَ أُمُورٌ مُشْتَبِهَةٌ، فَدَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ "، حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ ، عَنْ أَبِي عَوَانَةَ ، عَنْ سُلَيْمَانَ ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، عَن عَبْدِ اللَّهِ ، نَحْوَهُ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ الْأَعْمَشِ ، عَنْ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، عَن عَبْدِ اللَّهِ ، بِنَحْوِهِ
| Arabic reference | : Book 0, Hadith 169 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2975
Narrated Umar ibn al-Khattab:
AbulBakhtari said: I heard from a man a tradition which I liked. I said to him: Write it down for me. So he brought it clearly written to me.
(It says): Al-Abbas and Ali entered upon Umar when Talhah, az-Zubayr, AbdurRahman and Sa'd were with him. They (Abbas and Ali) were disputing.
Umar said to Talhah, az-Zubayr, AbdurRahman and Sa'd: Do you not know that the Messenger of Allah (saws) said: All the property of the Prophet (saws) is sadaqah (alms), except what he provided for his family for their sustenance and their clothing. We are not to be inherited.
They said: Yes, indeed. He said: The Messenger of Allah (saws) used to spend from his property on his family, and give the residue as sadaqah (alms). The Messenger of Allah (saws) then died, and AbuBakr ruled for two years. He would deal with it in the same manner as the Messenger of Allah (saws) did. He then mentioned a little from the tradition of Malik ibn Aws.
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، قَالَ سَمِعْتُ حَدِيثًا، مِنْ رَجُلٍ فَأَعْجَبَنِي فَقُلْتُ اكْتُبْهُ لِي فَأَتَى بِهِ مَكْتُوبًا مُذَبَّرًا دَخَلَ الْعَبَّاسُ وَعَلِيٌّ عَلَى عُمَرَ وَعِنْدَهُ طَلْحَةُ وَالزُّبَيْرُ وَعَبْدُ الرَّحْمَنِ وَسَعْدٌ وَهُمَا يَخْتَصِمَانِ فَقَالَ عُمَرُ لِطَلْحَةَ وَالزُّبَيْرِ وَعَبْدِ الرَّحْمَنِ وَسَعْدٍ أَلَمْ تَعْلَمُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كُلُّ مَالِ النَّبِيِّ صلى الله عليه وسلم صَدَقَةٌ إِلاَّ مَا أَطْعَمَهُ أَهْلَهُ وَكَسَاهُمْ إِنَّا لاَ نُورَثُ " . قَالُوا بَلَى . قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْفِقُ مِنْ مَالِهِ عَلَى أَهْلِهِ وَيَتَصَدَّقُ بِفَضْلِهِ ثُمَّ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَلِيَهَا أَبُو بَكْرٍ سَنَتَيْنِ فَكَانَ يَصْنَعُ الَّذِي كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم . ثُمَّ ذَكَرَ شَيْئًا مِنْ حَدِيثِ مَالِكِ بْنِ أَوْسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2975 |
| In-book reference | : Book 20, Hadith 48 |
| English translation | : Book 19, Hadith 2969 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا يَعْقُوبُ بْنُ مُحَمَّدِ بْنِ طَحْلَاءَ ، عَنْ أَبِي الرِّجَالِ ، عَنْ أُمِّهِ عَمْرَةَ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " يَا عَائِشَةُ ،بَيْتٌ لَا تَمْرَ فِيهِ جِيَاعٌ أَهْلُهُ أَوْ جَاعَ أَهْلُهُ " مَرَّتَيْنِ أَوْ ثَلَاثًا
| Arabic reference | : Book 8, Hadith 1997 |
وَسَأَلْتُهُ عَنْ بَيْعِ الْخَمْرِ مِنْ أَهْلِ الذِّمَّةِ ، فَقُلْتُ لَهُ : إِنَّ لَنَا أَعْنَابًا، وَإِنَّا نَتَّخِذُ مِنْهَا هَذِهِ الْخُمُورَ فَنَبِيعُهَا مِنْ أَهْلِ الذِّمَّةِ ؟.
قَالَ ابْنُ عَبَّاسٍ : أَهْدَى رَجُلٌ مِنْ ثَقِيفٍ أَوْ دَوْسٍ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَاوِيَةً مِنْ خَمْرٍ فِي حَجَّةِ الْوَدَاعِ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَا عَلِمْتَ يَا أَبَا فُلَانٍ أَنَّ اللَّهَ قَدْ حَرَّمَهَا؟ ".
قَالَ : لَا وَاللَّهِ.
قَالَ :" فَإِنَّ اللَّهَ قَدْ حَرَّمَهَا ".
فَالْتَفَتَ إِلَى غُلَامِهِ، فَقَالَ : اخْرُجْ بِهَا إِلَى الْحَزْوَرَةِ فَبِعْهَا، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَوَ مَا عَلِمْتَ يَا أَبَا فُلَانٍ، أَنَّ الَّذِي حَرَّمَ شُرْبَهَا، حَرَّمَ بَيْعَهَا؟ ".
قَالَ : فَأَمَرَ بِهَا فَأُفْرِغَتْ فِي الْبَطْحَاءِ
| Arabic reference | : Book 18, Hadith 2491 |
Mishkat al-Masabih 115
Ibn ad-Dailami said:
I went to Ubayy b. Ka‘b and said to him, “I am confused about the divine decree, so tell me something by means of which God may remove the confusion from my mind.” He replied, “Were God to punish everyone in the heavens and the earth He would do so without being unjust to them, and were He to show mercy to them His mercy would be much better than their actions merited. Were you to spend in support of God’s cause an amount of gold equivalent to Uhud, God would not accept it from you till you believed in the divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter hell.” He said: I then went to ‘Abdallah b. Mas'ud and he said something to the same effect. I next went to Hudhaifa b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit and he told me something from the Prophet to the same effect.
Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ الدَّيْلَمِيِّ قَالَ: أَتَيْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ لَهُ: قَدْ وَقَعَ فِي نَفْسِي شَيْء من الْقدر فَحَدثني بِشَيْء لَعَلَّ الله أَن يذهبه من قلبِي قَالَ لَو أَن الله عَذَّبَ أَهْلَ سَمَاوَاتِهِ وأَهْلَ أَرْضِهِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ أَنْفَقْتَ مِثْلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَوْ مُتَّ عَلَى غَيْرِ هَذَا لَدَخَلْتَ النَّارَ قَالَ ثُمَّ أَتَيْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ مِثْلَ ذَلِكَ قَالَ ثُمَّ أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ فَقَالَ مثل ذَلِك قَالَ ثُمَّ أَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَحَدَّثَنِي عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 115 |
| In-book reference | : Book 1, Hadith 108 |
Mishkat al-Masabih 2004
He said that while they were sitting with the Prophet a man came to him and said, “Messenger of God, I am undone.” He asked him what had happened to him and he replied that he had had intercourse with his wife while he was fasting. God’s messenger then asked him whether he could get a slave to free, but he replied that he could not. He asked if he could fast two consecutive months, but he replied that he could not. He asked if he could provide food for sixty poor people, and when he replied that he could not, he told him to sit down. The Prophet then waited for a time, and meanwhile an ‘araq containing dates was brought to him, an ‘araq being a huge basket.* He asked where the man who had questioned him was, and when he replied, "[Here] I am," he said, "Take this and give it as sadaqa." The man replied, “Am I to give it to one who is poorer than I am, messenger of God? I swear by God that there is no poorer family than mine between the two lava plains of Medina," i.e. the two harras. The Prophet thereupon laughed so that his eye-teeth became visible and said, "Give it to your family to eat."
*In explaining the word 'araq the tradition calls it a hugh miktal. The miktal was a basket containing fifteen sa's. It is also said to have had double that capacity.
(Bukhari and Muslim.)
وَعَن أبي هُرَيْرَة قَالَ: بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَهُ رَجُلٌ فَقَالَ: يَا رَسُول الله هَلَكت. قَالَ: «مَالك؟» قَالَ: وَقَعْتُ عَلَى امْرَأَتِي وَأَنَا صَائِمٌ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَجِدُ رَقَبَةً تُعْتِقُهَا؟» . قَالَ: لَا قَالَ: «فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ؟» قَالَ: لَا. قَالَ: «هَلْ تَجِدُ إِطْعَامَ سِتِّينَ مِسْكِينًا؟» قَالَ: لَا. قَالَ: «اجْلِسْ» وَمَكَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَبينا نَحْنُ عَلَى ذَلِكَ أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ تَمْرٌ وَالْعَرَقُ الْمِكْتَلُ الضَّخْمُ قَالَ: «أَيْنَ السَّائِلُ؟» قَالَ: أَنَا. قَالَ: «خُذْ هَذَا فَتَصَدَّقْ بِهِ» . فَقَالَ الرَّجُلُ: أَعَلَى أَفْقَرَ مِنِّي يَا رَسُولَ اللَّهِ؟ فَوَاللَّهِ مَا بَيْنَ لَابَتَيْهَا يُرِيدُ الْحَرَّتَيْنِ أَهْلُ بَيْتِ أَفْقَرُ م أَهْلِ بَيْتِي. فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ: «أَطْعِمْهُ أهلك»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2004 |
| In-book reference | : Book 7, Hadith 48 |
Yahya related to me from Malik from Da'ud ibn al-Husayn that Waqid ibn Amr ibn Sad ibn Muadh informed him from Mahmud ibn Labid al- Ansari that when Umar ibn al-Khattab went to ash-Sham, the people of ash-Sham complained to him about the bad air of their land and its heaviness. They said, "Only this drink helps." Umar said, "Drink this honey preparation." They said, "Honey does not help us." A man from the people of that land said, "Can we give you something of this drink which does not intoxicate?" He said, "Yes." They cooked it until two- thirds of it evaporated and one-third of it remained. Then they brought it to Umar. Umar put his finger in it and then lifted his head and extended it. He said, "This is fruit juice concentrated by boiling. This is like the distillation with which you smear the camel's scabs." Umar ordered them to drink it. Ubada ibn as-Samit said to him, "You have made it halal, by Allah!" Umar said, "No, by Allah! O Allah! I will not make anything halal for them which You have made haram for them! I will not make anything haram for them which You have made halal for them."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ وَاقِدِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، أَنَّهُ أَخْبَرَهُ عَنْ مَحْمُودِ بْنِ لَبِيدٍ الأَنْصَارِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، حِينَ قَدِمَ الشَّامَ شَكَا إِلَيْهِ أَهْلُ الشَّامِ وَبَاءَ الأَرْضِ وَثِقَلَهَا وَقَالُوا لاَ يُصْلِحُنَا إِلاَّ هَذَا الشَّرَابُ . فَقَالَ عُمَرُ اشْرَبُوا هَذَا الْعَسَلَ . قَالُوا لاَ يُصْلِحُنَا الْعَسَلُ . فَقَالَ رَجُلٌ مِنْ أَهْلِ الأَرْضِ هَلْ لَكَ أَنْ نَجْعَلَ لَكَ مِنْ هَذَا الشَّرَابِ شَيْئًا لاَ يُسْكِرُ قَالَ نَعَمْ . فَطَبَخُوهُ حَتَّى ذَهَبَ مِنْهُ الثُّلُثَانِ وَبَقِيَ الثُّلُثُ فَأَتَوْا بِهِ عُمَرَ فَأَدْخَلَ فِيهِ عُمَرُ إِصْبَعَهُ ثُمَّ رَفَعَ يَدَهُ فَتَبِعَهَا يَتَمَطَّطُ فَقَالَ هَذَا الطِّلاَءُ هَذَا مِثْلُ طِلاَءِ الإِبِلِ . فَأَمَرَهُمْ عُمَرُ أَنْ يَشْرَبُوهُ فَقَالَ لَهُ عُبَادَةُ بْنُ الصَّامِتِ أَحْلَلْتَهَا وَاللَّهِ . فَقَالَ عُمَرُ كَلاَّ وَاللَّهِ اللَّهُمَّ إِنِّي لاَ أُحِلُّ لَهُمْ شَيْئًا حَرَّمْتَهُ عَلَيْهِمْ وَلاَ أُحَرِّمُ عَلَيْهِمْ شَيْئًا أَحْلَلْتَهُ لَهُمْ .
| USC-MSA web (English) reference | : Book 42, Hadith 14 |
| Arabic reference | : Book 42, Hadith 1553 |
Jami` at-Tirmidhi 81
Al-Bara bin Azib narrated:
Allah's Messenger was asked about performing Wudu for camel meat. He said: "Perform Wudu for it." He Was asked about Wudu after eating goat meat. So he said: "Do not perform Wudu for it."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوُضُوءِ مِنْ لُحُومِ الإِبِلِ فَقَالَ " تَوَضَّئُوا مِنْهَا " . وَسُئِلَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْغَنَمِ فَقَالَ " لاَ تَتَوَضَّئُوا مِنْهَا " . قَالَ وَفِي الْبَابِ عَنْ جَابِرِ بْنِ سَمُرَةَ وَأُسَيْدِ بْنِ حُضَيْرٍ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى الْحَجَّاجُ بْنُ أَرْطَاةَ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ أُسَيْدِ بْنِ حُضَيْرٍ . وَالصَّحِيحُ حَدِيثُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ بْنِ عَازِبٍ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ وَقَدْ رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ وَغَيْرِهِمْ أَنَّهُمْ لَمْ يَرَوُا الْوُضُوءَ مِنْ لُحُومِ الإِبِلِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 81 |
| In-book reference | : Book 1, Hadith 81 |
| English translation | : Vol. 1, Book 1, Hadith 81 |
Jami` at-Tirmidhi 197
Abu Juhaifah narrated:
"I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Allah's Messenger was in a small red tent" - "I think," he (one of the narrators) said, "it was made from a hide" - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Allah's Messenger prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins." Sufyan said: "We think that it was a Hibrah."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ بِلاَلاً يُؤَذِّنُ وَيَدُورُ وَيُتْبِعُ فَاهُ هَا هُنَا وَهَا هُنَا وَإِصْبَعَاهُ فِي أُذُنَيْهِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي قُبَّةٍ لَهُ حَمْرَاءَ أُرَاهُ قَالَ مِنْ أَدَمٍ فَخَرَجَ بِلاَلٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْبَطْحَاءِ فَصَلَّى إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ . قَالَ سُفْيَانُ نُرَاهُ حِبَرَةً . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي جُحَيْفَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَلَيْهِ الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ أَنْ يُدْخِلَ الْمُؤَذِّنُ إِصْبَعَيْهِ فِي أُذُنَيْهِ فِي الأَذَانِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ وَفِي الإِقَامَةِ أَيْضًا يُدْخِلُ إِصْبَعَيْهِ فِي أُذُنَيْهِ . وَهُوَ قَوْلُ الأَوْزَاعِيِّ . وَأَبُو جُحَيْفَةَ اسْمُهُ وَهْبُ بْنُ عَبْدِ اللَّهِ السُّوَائِيُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 197 |
| In-book reference | : Book 2, Hadith 49 |
| English translation | : Vol. 1, Book 2, Hadith 197 |
Jami` at-Tirmidhi 220
Abu Sa'eed narrated:
"A man came when Allah's Messenger had already prayed, so he said: 'Which of you will give some reward to this person?' So a man stood to pray with him."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ سُلَيْمَانَ النَّاجِيِّ الْبَصْرِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ جَاءَ رَجُلٌ وَقَدْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَيُّكُمْ يَتَّجِرُ عَلَى هَذَا " . فَقَامَ رَجُلٌ فَصَلَّى مَعَهُ . قَالَ وَفِي الْبَابِ عَنْ أَبِي أُمَامَةَ وَأَبِي مُوسَى وَالْحَكَمِ بْنِ عُمَيْرٍ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ مِنَ التَّابِعِينَ قَالُوا لاَ بَأْسَ أَنْ يُصَلِّيَ الْقَوْمُ جَمَاعَةً فِي مَسْجِدٍ قَدْ صُلِّيَ فِيهِ جَمَاعَةً . وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالَ آخَرُونَ مِنْ أَهْلِ الْعِلْمِ يُصَلُّونَ فُرَادَى . وَبِهِ يَقُولُ سُفْيَانُ وَابْنُ الْمُبَارَكِ وَمَالِكٌ وَالشَّافِعِيُّ يَخْتَارُونَ الصَّلاَةَ فُرَادَى . وَسُلَيْمَانُ النَّاجِيُّ بَصْرِيٌّ وَيُقَالُ سُلَيْمَانُ بْنُ الأَسْوَدِ . وَأَبُو الْمُتَوَكِّلِ اسْمُهُ عَلِيُّ بْنُ دَاوُدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 220 |
| In-book reference | : Book 2, Hadith 72 |
| English translation | : Vol. 1, Book 2, Hadith 220 |
Riyad as-Salihin 572
Abu Hurairah (May Allah be pleased with him) reported:
Some of the poor Emigrants came to Messenger of Allah (PBUH) and said to him, "The wealthy have obtained all high ranks and everlasting bliss." He asked, "How is that?" They replied: "They offer Salaah as we do, and observe Saum (fasting) as we do, but they give in Sadaqah (charity) and we do not, and they emancipate slaves and we cannot." He (PBUH) said, "Shall I not teach you something whereby you will catch up with those who have preceded you and will get ahead of those who follow you, and no one will surpass you unless he does the same as you do?" They said, "Surely, O Messenger of Allah." He said, "Say: Subhan Allah, and Allahu Akbar, and praise Him (by saying Al-hamdu lillah) thirty-three times at the end of every Salaah." They returned to him and said: "Our brothers, the possessors of wealth, having heard what we are doing, have started doing the same." Messenger of Allah (PBUH) said, "This is Grace of Allah which He gives to whom He wishes."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن فقراء المهاجرين أتوا رسول الله صلى الله عليه وسلم فقالوا:
"ذهب أهل الدثور بالدرجات العلى والنعيم المقيم، فقال: "وما ذاك؟” فقالو”:يصلون كما نصلى، ويصومون كما نصوم ويتصدقون ولانتصدق، ويعتقون ولا نعتق فقال: رسول الله صلى الله عليه وسلم :” أفلا أعلمكم شيئا تدركون به من سبقكم، وتسبقون به من بعدكم ، ولا يكون أحد أفضل منكم إلا من صنع مثل ما صنعتم؟” قالوا: بلى يا رسول الله ، قال: تسبحون ، وتكبرون، وتحمدون ، دبر كل صلاة ثلاثاً وثلاثين مرة” فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم ، فقالو: سمع إخواننا أهل الأموال بما فعلنا، ففعلوا مثله؟ فقال رسول الله صلى الله عليه وسلم “ذلك فضل الله يؤتيه من يشاء” ((متفق عليه)) ، وهذا لفظ رواية مسلم.
| Reference | : Riyad as-Salihin 572 |
| In-book reference | : Introduction, Hadith 572 |
Sahih al-Bukhari 3191
Narrated Imran bin Husain:
I went to the Prophet and tied my she-camel at the gate. The people of Bani Tamim came to the Prophet who said "O Bani Tamim! Accept the good tidings." They said twice, 'You have given us the good tidings, now give us something" Then some Yemenites came to him and he said, "Accept the good tidings, O people of Yemem, for Bani Tamim refused them." They said, "We accept it, O Allah's Apostle! We have come to ask you about this matter (i.e. the start of creations)." He said, "First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water, and He wrote everything in the Book (in the Heaven) and created the Heavens and the Earth." Then a man shouted, "O Ibn Husain! Your she-camel has gone away!" So, I went away and could not see the she-camel because of the mirage. By Allah, I wished I had left that she-camel (but not that gathering).
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا جَامِعُ بْنُ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، أَنَّهُ حَدَّثَهُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنهما ـ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَعَقَلْتُ نَاقَتِي بِالْبَابِ، فَأَتَاهُ نَاسٌ مِنْ بَنِي تَمِيمٍ فَقَالَ " اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ ". قَالُوا قَدْ بَشَّرْتَنَا فَأَعْطِنَا. مَرَّتَيْنِ، ثُمَّ دَخَلَ عَلَيْهِ نَاسٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ " اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ، إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ ". قَالُوا قَدْ قَبِلْنَا يَا رَسُولَ اللَّهِ، قَالُوا جِئْنَاكَ نَسْأَلُكَ عَنْ هَذَا الأَمْرِ قَالَ " كَانَ اللَّهُ وَلَمْ يَكُنْ شَىْءٌ غَيْرُهُ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، وَكَتَبَ فِي الذِّكْرِ كُلَّ شَىْءٍ، وَخَلَقَ السَّمَوَاتِ وَالأَرْضَ ". فَنَادَى مُنَادٍ ذَهَبَتْ نَاقَتُكَ يَا ابْنَ الْحُصَيْنِ. فَانْطَلَقْتُ فَإِذَا هِيَ يَقْطَعُ دُونَهَا السَّرَابُ، فَوَاللَّهِ لَوَدِدْتُ أَنِّي كُنْتُ تَرَكْتُهَا.
| Reference | : Sahih al-Bukhari 3191 |
| In-book reference | : Book 59, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 414 |
| (deprecated numbering scheme) |
Yahya related to me from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Zakat is not permissible for someone who is not in need except for five:
someone fighting in the way of Allah, someone who collects
zakat, someone who has suffered (financial) loss (at the hands of
debtors), someone who buys it with his own money, and some one who has
a poor neighbour who receives some zakat and gives some as a present
to the one who is not in need."
Malik said, "The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge (wali). Whichever categories of people are in most need and are most numerous are given preference, according to how the man in charge sees fit. It is possible that that may change after one year, or two, or more, but it is always those who are in need and are most numerous that are given preference, whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed."
Malik said, "There is no fixed share for the collector of the zakat, except according to what the imam sees fit."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلاَّ لِخَمْسَةٍ لِغَازٍ فِي سَبِيلِ اللَّهِ أَوْ لِعَامِلٍ عَلَيْهَا أَوْ لِغَارِمٍ أَوْ لِرَجُلٍ اشْتَرَاهَا بِمَالِهِ أَوْ لِرَجُلٍ لَهُ جَارٌ مِسْكِينٌ فَتُصُدِّقَ عَلَى الْمِسْكِينِ فَأَهْدَى الْمِسْكِينُ لِلْغَنِيِّ " . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي قَسْمِ الصَّدَقَاتِ أَنَّ ذَلِكَ لاَ يَكُونُ إِلاَّ عَلَى وَجْهِ الاِجْتِهَادِ مِنَ الْوَالِي فَأَىُّ الأَصْنَافِ كَانَتْ فِيهِ الْحَاجَةُ وَالْعَدَدُ أُوثِرَ ذَلِكَ الصِّنْفُ بِقَدْرِ مَا يَرَى الْوَالِي وَعَسَى أَنْ يَنْتَقِلَ ذَلِكَ إِلَى الصِّنْفِ الآخَرِ بَعْدَ عَامٍ أَوْ عَامَيْنِ أَوْ أَعْوَامٍ فَيُؤْثَرُ أَهْلُ الْحَاجَةِ وَالْعَدَدِ حَيْثُمَا كَانَ ذَلِكَ وَعَلَى هَذَا أَدْرَكْتُ مَنْ أَرْضَى مِنْ أَهْلِ الْعِلْمِ . قَالَ مَالِكٌ وَلَيْسَ لِلْعَامِلِ عَلَى الصَّدَقَاتِ فَرِيضَةٌ مُسَمَّاةٌ إِلاَّ عَلَى قَدْرِ مَا يَرَى الإِمَامُ .
| USC-MSA web (English) reference | : Book 17, Hadith 30 |
| Arabic reference | : Book 17, Hadith 607 |
Jami` at-Tirmidhi 1256
Narrated Al-Aswad:
From 'Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala'. So the Prophet (saws) said: "Buy her, the Wala' is only for the one who gives the price, or for the one who grants the favor."
[He said:] There is something on this topic from Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of 'Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Mansur bin Al-Mu'tamir's Kunyah is Abu 'Attab.
Abu Bakr Al-'Attar Al-Basri narrated to us from 'Ali bin Al-Madini who said: "I heard Yahya bin Sa'eed saying: 'When you get a narration from Mansur, then your hand has been filled with goodness without needing others.' Then Yahya said: 'I did not find anyone more reliable in (narrating from) Ibrahim An-Nakha'i and Mujahid than Mansur."
[He said:] Muhammad informed me from 'Abdullah bin Abi Al-Aswad who said: " 'Abdur-Rahman bin Mahdi said: 'Mansur is the most reliable of the people of Al-Kufah.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ، بَرِيرَةَ فَاشْتَرَطُوا الْوَلاَءَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اشْتَرِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْطَى الثَّمَنَ أَوْ لِمَنْ وَلِيَ النِّعْمَةَ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ . قَالَ وَمَنْصُورُ بْنُ الْمُعْتَمِرِ يُكْنَى أَبَا عَتَّابٍ . حَدَّثَنَا أَبُو بَكْرٍ الْعَطَّارُ الْبَصْرِيُّ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ يَقُولُ إِذَا حُدِّثْتَ عَنْ مَنْصُورٍ فَقَدْ مَلأْتَ يَدَكَ مِنَ الْخَيْرِ لاَ تُرِدْ غَيْرَهُ . ثُمَّ قَالَ يَحْيَى مَا أَجِدُ فِي إِبْرَاهِيمَ النَّخَعِيِّ وَمُجَاهِدٍ أَثْبَتَ مِنْ مَنْصُورٍ . قَالَ وَأَخْبَرَنِي مُحَمَّدٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الأَسْوَدِ قَالَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ مَنْصُورٌ أَثْبَتُ أَهْلِ الْكُوفَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1256 |
| In-book reference | : Book 14, Hadith 57 |
| English translation | : Vol. 1, Book 12, Hadith 1256 |
Jami` at-Tirmidhi 1302
Narrated Ibn 'Umar:
From Zaid bin Thabit that the Messenger of Allah (saws) permitted selling in Al-'Araya by estimating it.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. The Hadith of Abu Hurairah is Hasan Sahih. And this is acted upon according to some of the people of knowledge. Among them Ash-Shafi'i, Ahmad and Ishaq. They said Al-'Araya is an exception from the general scope of the prohibition of the Prophet (saws) when he prohibited Al-Muhaqalah and Al-Muzabanah. They argued using this Hadith of Zaid bin Thabit and the Hadith of Abu Hurairah. They said that he may buy what is less than five Wasq.
According to some of the people of knowledge, this means that the Prophet (saws) wanted to make less restriction for them on this matter because they complained to him saying: "We dont by anything with dried dates except fruit." So he permitted them to buy less than five Wasq worth so they could eat fresh dates.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْخَصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ وَقَالُوا إِنَّ الْعَرَايَا مُسْتَثْنَاةٌ مِنْ جُمْلَةِ نَهْىِ النَّبِيِّ صلى الله عليه وسلم إِذْ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَاحْتَجُّوا بِحَدِيثِ زَيْدِ بْنِ ثَابِتٍ وَحَدِيثِ أَبِي هُرَيْرَةَ وَقَالُوا لَهُ أَنْ يَشْتَرِيَ مَا دُونَ خَمْسَةِ أَوْسُقٍ . وَمَعْنَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَرَادَ التَّوْسِعَةَ عَلَيْهِمْ فِي هَذَا لأَنَّهُمْ شَكَوْا إِلَيْهِ وَقَالُوا لاَ نَجِدُ مَا نَشْتَرِي مِنَ الثَّمَرِ إِلاَّ بِالتَّمْرِ فَرَخَّصَ لَهُمْ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ أَنْ يَشْتَرُوهَا فَيَأْكُلُوهَا رُطَبًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1302 |
| In-book reference | : Book 14, Hadith 105 |
| English translation | : Vol. 1, Book 12, Hadith 1302 |
Sahih Muslim 1579 a
'Abd al-Rahman b. Wa'ala as-Saba'i (who was an Egyptian) asked 'Abdullah b. Abbas; (Allah be pleased with them) about that which is extracted from the grapes, whereupon he said:
A person presented to Allah's Messenger (may peace be upon him) a small water-skin of wine. Allah's Messenger (may peace be upon him) said to him: Do you know that Allah has forbidden it? He said: No. He then whispered to another man. Allah's Messenger (may peace be upon him) asked him what he had whispered. He said: I advised him to sell that, whereupon he (the Holy Prophet) said: Verily He Who has forbidden its drinking has forbidden its sale also. He (the narrator) said: He opened the waterskin until what was contained in it was spilt.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ وَعْلَةَ - رَجُلٌ مِنْ أَهْلِ مِصْرَ - أَنَّهُ جَاءَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ح .
وَحَدَّثَنَا أَبُو الطَّاهِرِ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، وَغَيْرُهُ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ السَّبَإِيِّ، - مِنْ أَهْلِ مِصْرَ - أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنْ الْعِنَبِ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ رَجُلًا أَهْدَى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَاوِيَةَ خَمْرٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ عَلِمْتَ أَنَّ اللَّهَ قَدْ حَرَّمَهَا قَالَ لَا فَسَارَّ إِنْسَانًا فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَ سَارَرْتَهُ فَقَالَ أَمَرْتُهُ بِبَيْعِهَا فَقَالَ إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا قَالَ فَفَتَحَ الْمَزَادَةَ حَتَّى ذَهَبَ مَا فِيهَا
| Reference | : Sahih Muslim 1579a |
| In-book reference | : Book 22, Hadith 83 |
| USC-MSA web (English) reference | : Book 10, Hadith 3836 |
| (deprecated numbering scheme) |
Sahih Muslim 1971
Abdullah b. Waqid reported:
Allah's Messenger (may peace be upon him) forbade (people) to cat the flesh of sacrificed animals beyond three days. Abdullah b. Abu Bakr said, I made a mention of that to 'Amra, whereupon she said: He has told the truth, for I heard 'A'isha say: The poor among the people of the desert come (to the towns) on the occasion of Id al-Adha during the lifetime of Allah's Messenger (may peace be upon him). Upon this Allah's Messenger (may peace be upon him) said: Retain with you (the flesh) sufficing for three (days), and whatever is left out of that give in charity. After this. they (the Muslims) said: Allah's Messenger, the people make waterskins with the (hides) of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade (us) to eat the flesh of sacrificial animals beyond threoq (days), whereupon he said: I forbade you for those (poor persons) who flocked (to the towns on this occasion for getting meat) but now when (this situation has improved) you may eat, preserve and give -in charity.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ،
أَبِي بَكْرٍ عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ لُحُومِ
الضَّحَايَا بَعْدَ ثَلاَثٍ . قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَذَكَرْتُ ذَلِكَ لِعَمْرَةَ فَقَالَتْ صَدَقَ سَمِعْتُ
عَائِشَةَ تَقُولُ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ أَهْلِ الْبَادِيَةِ حِضْرَةَ الأَضْحَى زَمَنَ رَسُولِ اللَّهِ صلى الله
عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادَّخِرُوا ثَلاَثًا ثُمَّ تَصَدَّقُوا بِمَا بَقِيَ
" . فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ يَتَّخِذُونَ الأَسْقِيَةَ مِنْ ضَحَايَاهُمْ وَيَحْمِلُونَ
مِنْهَا الْوَدَكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا ذَاكَ " . قَالُوا نَهَيْتَ أَنْ تُؤْكَلَ
لُحُومُ الضَّحَايَا بَعْدَ ثَلاَثٍ . فَقَالَ " إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ فَكُلُوا وَادَّخِرُوا
وَتَصَدَّقُوا " .
| Reference | : Sahih Muslim 1971 |
| In-book reference | : Book 35, Hadith 40 |
| USC-MSA web (English) reference | : Book 22, Hadith 4856 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 411
Amr bin Uthman bin Ya'la bin Murrah narrated from his father, from his grand-father that :
They were with the Prophet (S) on a journey. They wound up in a narrow area when Salat became due. Then it began raining from the sky above them, and it was wet beneath them. So Allah's Messenger (S) called the Adhan while he was on his mount, and then the Iqamah, going forward on his mount. He let them in Salat by making gestures, making his prostrations lower than his bowing.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا عُمَرُ بْنُ الرَّمَّاحِ الْبَلْخِيُّ، عَنْ كَثِيرِ بْنِ زِيَادٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ بْنِ يَعْلَى بْنِ مُرَّةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرٍ فَانْتَهَوْا إِلَى مَضِيقٍ وَحَضَرَتِ الصَّلاَةُ فَمُطِرُوا السَّمَاءُ مِنْ فَوْقِهِمْ وَالْبِلَّةُ مِنْ أَسْفَلَ مِنْهُمْ فَأَذَّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى رَاحِلَتِهِ وَأَقَامَ - أَوْ أَقَامَ - فَتَقَدَّمَ عَلَى رَاحِلَتِهِ فَصَلَّى بِهِمْ يُومِئُ إِيمَاءً يَجْعَلُ السُّجُودَ أَخْفَضَ مِنَ الرُّكُوعِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ تَفَرَّدَ بِهِ عُمَرُ بْنُ الرَّمَّاحِ الْبَلْخِيُّ لاَ يُعْرَفُ إِلاَّ مِنْ حَدِيثِهِ . وَقَدْ رَوَى عَنْهُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ . وَكَذَلِكَ رُوِيَ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ صَلَّى فِي مَاءٍ وَطِينٍ عَلَى دَابَّتِهِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 411 |
| In-book reference | : Book 2, Hadith 264 |
| English translation | : Vol. 1, Book 2, Hadith 411 |
Jami` at-Tirmidhi 693
Muhammad bin Abi Harmalah narrated:
"Kuraib informed me that Umm Al-Fadl bin Al-Harith sent him to Mu'awiyah in Ash-Sham. He said: 'So I arrived in Ash-Sham and finished her errand, and I saw the crescent of Ramadan while I was in Ash-Sham. We saw the crescent on the night of Friday. Then I arrived in Al-Madinah at the end of the month. Ibn Abbas was questioning me, then he mentioned the crescent and he said: "When did you see the crescent?" I said: "We saw it n the night of Friday." He said: "Did you see it on the night of Friday?" I said: "The people saw it, so they fasted, and Mu'awiyah fasted." He said: "But we saw it on the night of Saturday, so we will not stop fasting until we complete thirty days or we see it." So I said: "Is not the sighting and fasting of Mu'awiyah enough for you?" He said: "This is not how the Messenger of Allah ordered us."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، أَخْبَرَنِي كُرَيْبٌ، أَنَّ أُمَّ الْفَضْلِ بِنْتَ الْحَارِثِ، بَعَثَتْهُ إِلَى مُعَاوِيَةَ بِالشَّامِ . قَالَ فَقَدِمْتُ الشَّامَ فَقَضَيْتُ حَاجَتَهَا وَاسْتُهِلَّ عَلَىَّ هِلاَلُ رَمَضَانَ وَأَنَا بِالشَّامِ فَرَأَيْنَا الْهِلاَلَ لَيْلَةَ الْجُمُعَةِ ثُمَّ قَدِمْتُ الْمَدِينَةَ فِي آخِرِ الشَّهْرِ فَسَأَلَنِي ابْنُ عَبَّاسٍ ثُمَّ ذَكَرَ الْهِلاَلَ فَقَالَ مَتَى رَأَيْتُمُ الْهِلاَلَ فَقُلْتُ رَأَيْنَاهُ لَيْلَةَ الْجُمُعَةِ . فَقَالَ أَأَنْتَ رَأَيْتَهُ لَيْلَةَ الْجُمُعَةِ فَقُلْتُ رَآهُ النَّاسُ وَصَامُوا وَصَامَ مُعَاوِيَةُ . قَالَ لَكِنْ رَأَيْنَاهُ لَيْلَةَ السَّبْتِ فَلاَ نَزَالُ نَصُومُ حَتَّى نُكْمِلَ ثَلاَثِينَ يَوْمًا أَوْ نَرَاهُ . فَقُلْتُ أَلاَ تَكْتَفِي بِرُؤْيَةِ مُعَاوِيَةَ وَصِيَامِهِ قَالَ لاَ هَكَذَا أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ أَنَّ لِكُلِّ أَهْلِ بَلَدٍ رُؤْيَتَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 693 |
| In-book reference | : Book 8, Hadith 12 |
| English translation | : Vol. 2, Book 3, Hadith 693 |
Jami` at-Tirmidhi 727
Aishah narrated:
"The Prophet would kiss during the month of fasting."
حَدَّثَنَا هَنَّادٌ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُقَبِّلُ فِي شَهْرِ الصَّوْمِ . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ وَحَفْصَةَ وَأَبِي سَعِيدٍ وَأُمِّ سَلَمَةَ وَابْنِ عَبَّاسٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الْقُبْلَةِ لِلصَّائِمِ فَرَخَّصَ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِي الْقُبْلَةِ لِلشَّيْخِ وَلَمْ يُرَخِّصُوا لِلشَّابِّ مَخَافَةَ أَنْ لاَ يَسْلَمَ لَهُ صَوْمُهُ وَالْمُبَاشَرَةُ عِنْدَهُمْ أَشَدُّ . وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ الْقُبْلَةُ تَنْقُصُ الأَجْرَ وَلاَ تُفْطِرُ الصَّائِمَ . وَرَأَوْا أَنَّ لِلصَّائِمِ إِذَا مَلَكَ نَفْسَهُ أَنْ يُقَبِّلَ وَإِذَا لَمْ يَأْمَنْ عَلَى نَفْسِهِ تَرَكَ الْقُبْلَةَ لِيَسْلَمَ لَهُ صَوْمُهُ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 727 |
| In-book reference | : Book 8, Hadith 46 |
| English translation | : Vol. 2, Book 3, Hadith 727 |
Jami` at-Tirmidhi 941
Ibn Abbas narrated:
"Duba'ah bint Az-Zubair came to the prophet and said: 'O Messenger of Allah! I want to perform Hajj so should I state a condition?' He said: 'Yes.' She asked: 'So how should I say it?' He said: 'Say; "Labbaik Allahumma labbaika mahilli minal Ard haithu tahbisuni (I respond to Your call O Allah, I respond to Your call, I will exit Ihram any where on the earth where You prevent me."
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، حَدَّثَنَا عَبَّادُ بْنُ عَوَّامٍ، عَنْ هِلاَلِ بْنِ خَبَّابٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ أَفَأَشْتَرِطُ قَالَ " نَعَمْ " . قَالَتْ كَيْفَ أَقُولُ قَالَ " قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ مَحِلِّي مِنَ الأَرْضِ حَيْثُ تَحْبِسُنِي " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ يَرَوْنَ الاِشْتِرَاطَ فِي الْحَجِّ وَيَقُولُونَ إِنِ اشْتَرَطَ فَعَرَضَ لَهُ مَرَضٌ أَوْ عُذْرٌ فَلَهُ أَنْ يَحِلَّ وَيَخْرُجَ مِنْ إِحْرَامِهِ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَلَمْ يَرَ بَعْضُ أَهْلِ الْعِلْمِ الاِشْتِرَاطَ فِي الْحَجِّ وَقَالُوا إِنِ اشْتَرَطَ فَلَيْسَ لَهُ أَنْ يَخْرُجَ مِنْ إِحْرَامِهِ . وَيَرَوْنَهُ كَمَنْ لَمْ يَشْتَرِطْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 941 |
| In-book reference | : Book 9, Hadith 134 |
| English translation | : Vol. 2, Book 4, Hadith 941 |
Mishkat al-Masabih 2533
Ibn ‘Abbas said that the people of the Yemen used to perform the pilgrimage without bringing provisions, declaring that they put their trust in God; and when they came to Mecca they begged from the people. So God most high sent down, “And bring provisions, but the best provision is piety.’’(Qur’an 2:197)
Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ أَهْلُ الْيَمَنِ يَحُجُّونَ فَلَا يَتَزَوَّدُونَ وَيَقُولُونَ: نَحْنُ الْمُتَوَكِّلُونَ فَإِذَا قَدِمُوا مَكَّةَ سَأَلُوا النَّاسَ فَأَنْزَلَ اللَّهُ تَعَالَى: (وتزَوَّدُوا فإِنَّ خيرَ الزَّادِ التَّقوى)
رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2533 |
| In-book reference | : Book 10, Hadith 27 |
Mishkat al-Masabih 3899
Abu Huraira reported God’s Messenger as saying, “Travel is a piece of punishment which deprives a man of his sleep, food and drink; so when he accomplishes his purpose where he has gone he should hasten to his family.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ يَمْنَعُ أَحَدَكُمْ نَوْمَهُ وَطَعَامَهُ وَشَرَابه فَإِذا قضى نهمه من وَجهه فليعجل إِلَى أَهله»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3899 |
| In-book reference | : Book 19, Hadith 111 |
Narrated 'Ali bin Abi Talib (RA):
Allah's Messenger (SAW) said, "O people of the Qur'an! Offer Witr (prayer), because Allah is Witr (One) and loves Witr."
[Reported by al-Khamsah and Ibn Khuzaimah graded it Sahih (authentic)].
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَوْتِرُوا يَا أَهْلُ اَلْقُرْآنَ, فَإِنَّ اَللَّهَ وِتْرٌ يُحِبُّ اَلْوِتْرَ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ . 1 .
| Sunnah.com reference | : Book 2, Hadith 286 |
| English translation | : Book 2, Hadith 377 |
| Arabic reference | : Book 2, Hadith 382 |
Mishkat al-Masabih 2821
Sa'id b. al-Musayyib told in mursal form that God’s Messenger forbade the sale of meat for animals1. Sa'id said it was connected with the maisir2 of the people of pre-Islamic times.
It is transmitted in Sharh as-sunna.
1. i.e. meat sold in exchange for living animals.
2. A game of chance played with arrows for parts of a camel. The type of transaction mentioned in the tradition is evidently considered to contain something in the nature of a gamble.
وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ مُرْسَلًا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نهى عَن بَيْعِ اللَّحْمِ بِالْحَيَوَانِ قَالَ سَعِيدٌ: كَانَ مِنْ مَيْسِرِ أَهْلِ الْجَاهِلِيَّةِ. رَوَاهُ فِي شَرْحِ السُّنَّةِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2821 |
| In-book reference | : Book 11, Hadith 60 |
Mishkat al-Masabih 3414
He reported God’s Messenger as saying, "I swear by God that it is more sinful in God’s sight for one of you to persist in his oath regarding his family than to give for it the atonement God has imposed.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَاللَّهِ لَأَنْ يَلَجَّ أَحَدُكُمْ بِيَمِينِهِ فِي أَهْلِهِ آثَمُ لَهُ عِنْدَ الله نم أَنْ يُعْطِيَ كَفَّارَتَهُ الَّتِي افْتَرَضَ اللَّهُ عَلَيْهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3414 |
| In-book reference | : Book 15, Hadith 9 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 572
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) and his wife used to do ghusl from the same vessel.
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْلُهُ يَغْتَسِلُونَ مِنْ إِنَاءٍ وَاحِدٍ.
| Grade: | Sahih because of corroborating evidence; this is a da'eef isnad because of the weakness of Al-Harith] (Darussalam) |
| Reference | : Musnad Ahmad 572 |
| In-book reference | : Book 5, Hadith 11 |
Yahya related to me from Malik that Hisham ibn Urwa said about a Bedouin woman whose husband died, that she was to stay where her people stayed.
Malik said, "This is what is done among us."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي الْمَرْأَةِ الْبَدَوِيَّةِ يُتَوَفَّى عَنْهَا زَوْجُهَا إِنَّهَا تَنْتَوِي حَيْثُ انْتَوَى أَهْلُهَا . قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا .
| USC-MSA web (English) reference | : Book 29, Hadith 89 |
| Arabic reference | : Book 29, Hadith 1253 |
Riyad as-Salihin 986
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) would not come (back) to his family by night. He used to come in the morning or in the evening (before dark).
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم لا يطرق أهله ليلاً، وكان يأتيهم غدوة أو عشية. ((متفق عليه))
الطروق :المجيء في الليل.
| Reference | : Riyad as-Salihin 986 |
| In-book reference | : Book 7, Hadith 31 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, used to pray two rakas in the mosque at Dhu'l-Hulayfa, and then, when he had got on to his camel and it had stood up, he would begin doing talbiya.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي فِي مَسْجِدِ ذِي الْحُلَيْفَةِ رَكْعَتَيْنِ فَإِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ أَهَلَّ .
| USC-MSA web (English) reference | : Book 20, Hadith 29 |
| Arabic reference | : Book 20, Hadith 737 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "A woman is only married with the consent of her guardian, someone of her family with sound judgement or the Sultan.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ لاَ تُنْكَحُ الْمَرْأَةُ إِلاَّ بِإِذْنِ وَلِيِّهَا أَوْ ذِي الرَّأْىِ مِنْ أَهْلِهَا أَوِ السُّلْطَانِ .
| USC-MSA web (English) reference | : Book 28, Hadith 5 |
| Arabic reference | : Book 28, Hadith 1098 |
Sunan an-Nasa'i 3033
It was narrated Abbas said:
"I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنْتُ فِيمَنْ قَدَّمَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3033 |
| In-book reference | : Book 24, Hadith 416 |
| English translation | : Vol. 3, Book 24, Hadith 3036 |
Sahih Muslim 2012 d
This hadith has been reported on the authority of Jabir through another chain of transmitters but with a slight variation of words:
" The mouse may set the house on fire over its inhabitants."
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ
جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِهِمْ وَقَالَ
" وَالْفُوَيْسِقَةُ تُضْرِمُ الْبَيْتَ عَلَى
أَهْلِهِ " .
| Reference | : Sahih Muslim 2012d |
| In-book reference | : Book 36, Hadith 123 |
| USC-MSA web (English) reference | : Book 23, Hadith 4994 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4741
Jabir said:
I heard the Prophet(may peace be upon him) say: Those who go to Paradise will eat in it and drink.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ :
" إِنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ فِيهَا وَيَشْرَبُونَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4741 |
| In-book reference | : Book 42, Hadith 146 |
| English translation | : Book 41, Hadith 4723 |
Mishkat al-Masabih 5894
Abu Sa`id al-Khudri said:
While we were with God's messenger when he was dividing portions, Dhul Khuwaisira, a man of the B. Tamim, came to him and said, "Act equitably, messenger of God." He replied, "Out upon you! Who will act equitably if I do not? You will be disappointed and losing if I do not act equitably." `Umar asked permission to cut off his head, but he replied, "Leave him alone, for he has companions[1] in comparison with whose prayers any of you would despise his, and in comparison, with whose fasting any of you would despise his. They recite the Quran but it does not pass their collarbones. They swerve from the religion as an arrow goes through the animal aimed at. Their look is directed to its head, on to the sinew on its socket, on to its nadi, which is its rod, on to its feathers, but there is no sign of excrement or blood on it[2]. They will be recognised by the presence of a black man one of whose upper arms quivers like a woman's breast, or like a piece of meat, and they will revolt against the best section of mankind[3]. Abu Sa'id said: I testify that I heard this tradition from God's messenger, and I testify that `Ali b. Abu Talib fought with them and that I was with him. He gave orders about that man who was sought for, and when he was brought in and I looked at him, he was exactly as the Prophet had described him. A version has: A man with deep-set eyes, a projecting brow, a thick beard, high cheekbones and a shaven head came forward and said, "Fear God, Muhammad." He replied, "Who will obey God if I disobey Him? God entrusts me with power over the inhabitants of the earth but you[4] do not." A man asked to be allowed to kill him but he prevented him. Then when the man turned away, he said, "From this one's stock there will be people who recite the Quran, yet it will not pass their throats. They will swerve from Islam as an arrow goes through the animal shot at. They will kill the followers of Islam and leave the worshippers of idols alone; but if I live to their time, I shall certainly kill them as `Ad were killed."
1. People like him, or people at a later period who will acquire a reputation for piety. The reference is to the Kharijites.
2. Just as an arrow can go through an animal without traces of excrement or blood, they will abandon Islam so quickly that no trace of it will be left in them.
3. `Ali and his party.
4. The pronoun is plural, indicating the man and his people.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخوَيْصِرَة وَهُوَ رجلٌ من بني تَمِيم فَقَالَ يَا رسولَ الله اعْدِلْ فَقَالَ وَيلك وَمن يَعْدِلُ إِذَا لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِن لم أكن أعدل فَقَالَ عمر لَهُ ائْذَنْ لي أضْرب عُنُقه فَقَالَ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ إِلَى رُصَافِهِ إِلَى نَضِيِّهِ وَهُوَ قِدْحُهُ إِلَى قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ وَيخرجُونَ على حِين فِرْقَةٍ مِنَ النَّاسِ قَالَ أَبُو سَعِيدٍ أَشْهَدُ أَنِّي سَمِعْتُ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بذلك الرجل فالْتُمِسَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي نَعَتَهُ
وَفِي رِوَايَةٍ: أَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الجبين كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ مَحْلُوقُ الرَّأْسِ فَقَالَ يَا مُحَمَّد اتَّقِ الله فَقَالَ: «فَمن يُطِيع اللَّهَ إِذَا عَصَيْتُهُ فَيَأْمَنُنِي اللَّهُ عَلَى أَهْلِ الْأَرْضِ وَلَا تَأْمَنُونِي» فَسَأَلَ رَجُلٌ قَتْلَهُ فَمَنَعَهُ فَلَمَّا وَلَّى قَالَ: «إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ من الإِسلام مروق السهْم من الرَّمية يقتلُون أَهْلَ الْإِسْلَامِ وَيَدَعُونَ أَهْلَ الْأَوْثَانِ لَئِنْ أَدْرَكْتُهُمْ لأقتلنهم قتل عَاد» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5894 |
| In-book reference | : Book 29, Hadith 150 |
Sahih Muslim 928 b, 927 i, 929 b
'Abdullah b. Abu Mulaika said:
The daughter of 'Uthman b. 'Affan died in Mecca. We came to attend her (funeral). Ibn 'Umar and Ibn 'Abbas were also present there, and I was sitting between them. He added: I (first sat) by the side of one of them, then the other one came and he sat by my side. 'Abdullah b. 'Umar said to 'Amr b. 'Uthman who was sitting opposite to him: Will you not prevent the people from lamenting, for the Messenger of Allah (may peace be upon him) had said:" The dead is punished because of the lamenting of his family for him"? Ibn 'Abbas then said that Umar used to say someting of that nature, and then narrated saying: I proceeded from Mecca along with 'Umar till we reached al-Baida' and there was a party of riders under the shade of a tree. He said (to me): Go and find out who this party is. I cast a glance and there was Suhaib (in that party). So I informed him ('Umar) about it. He said: Call him to me. So I went back to Suhaib and said: Go and meet the Commander of the believers. When 'Umar was wounded, Suhaib came walling: Alas, for the brother! alas for the companion! 'Umar said: O Suhaib, do you wail for me, whereas the Messenger of Allah (may peace be upon him) said:" The dead would be punished on account of the lamentation of the (members of his family)"? Ibn 'Abbas said: When 'Umar died I made a mention of it to 'A'isha. She said: May Allah have mercy upon 'Umar! I swear by Allah that Allah's Messenger (may peace be upon him) never said that Allah would punish the believer because of the weeping (of any one of the members of his family), but he said that Allah would increase the punishment of the unbeliever because of the weeping of his family over him. 'A'isha said: The Qur'an is enough for you (when it states):" No bearer of burden will bear another's burden" (vi. 164). Thereupon Ibn 'Abbas said: Allah is He Who has caused laughter and weeping. Ibn Abu Mulaika said: By Allah, Ibn 'Umar said nothing.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، قَالَ تُوُفِّيَتِ ابْنَةٌ لِعُثْمَانَ بْنِ عَفَّانَ بِمَكَّةَ قَالَ فَجِئْنَا لِنَشْهَدَهَا - قَالَ - فَحَضَرَهَا ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ قَالَ وَإِنِّي لَجَالِسٌ بَيْنَهُمَا - قَالَ - جَلَسْتُ إِلَى أَحَدِهِمَا ثُمَّ جَاءَ الآخَرُ فَجَلَسَ إِلَى جَنْبِي فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لِعَمْرِو بْنِ عُثْمَانَ وَهُوَ مُوَاجِهُهُ أَلاَ تَنْهَى عَنِ الْبُكَاءِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " .
فَقَالَ ابْنُ عَبَّاسٍ قَدْ كَانَ عُمَرُ يَقُولُ بَعْضَ ذَلِكَ ثُمَّ حَدَّثَ فَقَالَ صَدَرْتُ مَعَ عُمَرَ مِنْ مَكَّةَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ إِذَا هُوَ بِرَكْبٍ تَحْتَ ظِلِّ شَجَرَةٍ فَقَالَ اذْهَبْ فَانْظُرْ مَنْ هَؤُلاَءِ الرَّكْبُ فَنَظَرْتُ فَإِذَا هُوَ صُهَيْبٌ - قَالَ - فَأَخْبَرْتُهُ فَقَالَ ادْعُهُ لِي . قَالَ فَرَجَعْتُ إِلَى صُهَيْبٍ فَقُلْتُ ارْتَحِلْ فَالْحَقْ أَمِيرَ الْمُؤْمِنِينَ . فَلَمَّا أَنْ أُصِيبَ عُمَرُ دَخَلَ صُهَيْبٌ يَبْكِي يَقُولُ وَاأَخَاهْ وَاصَاحِبَاهْ . فَقَالَ عُمَرُ يَا صُهَيْبُ أَتَبْكِي عَلَىَّ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْمَيِّتَ يُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ " .
فَقَالَ ابْنُ عَبَّاسٍ فَلَمَّا مَاتَ عُمَرُ ذَكَرْتُ ذَلِكَ لِعَائِشَةَ فَقَالَتْ يَرْحَمُ اللَّهُ عُمَرَ لاَ وَاللَّهِ مَا حَدَّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ يُعَذِّبُ الْمُؤْمِنَ بِبُكَاءِ أَحَدٍ " . وَلَكِنْ قَالَ " إِنَّ اللَّهَ يَزِيدُ الْكَافِرَ عَذَابًا بِبُكَاءِ أَهْلِهِ عَلَيْهِ " قَالَ وَقَالَتْ عَائِشَةُ حَسْبُكُمُ الْقُرْآنُ { وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} قَالَ وَقَالَ ابْنُ عَبَّاسٍ عِنْدَ ذَلِكَ وَاللَّهُ أَضْحَكَ وَأَبْكَى . قَالَ ابْنُ أَبِي مُلَيْكَةَ فَوَاللَّهِ مَا قَالَ ابْنُ عُمَرَ مِنْ شَىْءٍ .
| Reference | : Sahih Muslim 928b, 927i, 929b |
| In-book reference | : Book 11, Hadith 28 |
| USC-MSA web (English) reference | : Book 4, Hadith 2023 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 364
Ash-Sha'bi narrated:
"Al-Mughirah bin Shu'bah led us in Salat, and he continued after the two Rak'ah, so the people said: 'Subhan Allah' and he said: 'Subhan Allah' to them. When he finished his Salat he said the Taslim then performed two prostrations of As-Sahw while he was sitting. Then he narrated to them that Allah's Messenger did the same with them as he had done."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا ابْنُ أَبِي لَيْلَى، عَنِ الشَّعْبِيِّ، قَالَ صَلَّى بِنَا الْمُغِيرَةُ بْنُ شُعْبَةَ فَنَهَضَ فِي الرَّكْعَتَيْنِ فَسَبَّحَ بِهِ الْقَوْمُ وَسَبَّحَ بِهِمْ فَلَمَّا صَلَّى بَقِيَّةَ صَلاَتِهِ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَىِ السَّهْوِ وَهُوَ جَالِسٌ ثُمَّ حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَلَ بِهِمْ مِثْلَ الَّذِي فَعَلَ . قَالَ وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَسَعْدٍ وَعَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ . قَالَ أَبُو عِيسَى حَدِيثُ الْمُغِيرَةِ بْنِ شُعْبَةَ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ . قَالَ أَبُو عِيسَى وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي ابْنِ أَبِي لَيْلَى مِنْ قِبَلِ حِفْظِهِ . قَالَ أَحْمَدُ لاَ يُحْتَجُّ بِحَدِيثِ ابْنِ أَبِي لَيْلَى . وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ ابْنُ أَبِي لَيْلَى هُوَ صَدُوقٌ وَلاَ أَرْوِي عَنْهُ لأَنَّهُ لاَ يَدْرِي صَحِيحَ حَدِيثِهِ مِنْ سَقِيمِهِ وَكُلُّ مَنْ كَانَ مِثْلَ هَذَا فَلاَ أَرْوِي عَنْهُ شَيْئًا . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ رَوَاهُ سُفْيَانُ عَنْ جَابِرٍ عَنِ الْمُغِيرَةِ بْنِ شُبَيْلٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ . وَجَابِرٌ الْجُعْفِيُّ قَدْ ضَعَّفَهُ بَعْضُ أَهْلِ الْعِلْمِ تَرَكَهُ يَحْيَى بْنُ سَعِيدٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَغَيْرُهُمَا . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الرَّجُلَ إِذَا قَامَ فِي الرَّكْعَتَيْنِ مَضَى فِي صَلاَتِهِ وَسَجَدَ سَجْدَتَيْنِ مِنْهُمْ مَنْ رَأَى قَبْلَ التَّسْلِيمِ وَمِنْهُمْ مَنْ رَأَى بَعْدَ التَّسْلِيمِ . وَمَنْ رَأَى قَبْلَ التَّسْلِيمِ فَحَدِيثُهُ أَصَحُّ لِمَا رَوَى الزُّهْرِيُّ وَيَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 364 |
| In-book reference | : Book 2, Hadith 216 |
| English translation | : Vol. 1, Book 2, Hadith 364 |
Jami` at-Tirmidhi 710
Jabir bin Abdullah narrated:
"The Messenger of Allah went to Makkah in the Year of the Conquest, so he fasted until he reached Kura Al-Ghamim and the people were fasting with him. Then it was said to him: 'The fast has become difficult for the people, and they are watching you to see what you will do.' So after Asr, he called for a cup of water and drank it while the people were looking at him. Some of them broke the fast while some of them continued their fasting. It was conveyed to him that people were still fasting, so he said: "Those are the disobedient.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ وَصَامَ النَّاسُ مَعَهُ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ وَإِنَّ النَّاسَ يَنْظُرُونَ فِيمَا فَعَلْتَ . فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ فَشَرِبَ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ فَأَفْطَرَ بَعْضُهُمْ وَصَامَ بَعْضُهُمْ فَبَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ " أُولَئِكَ الْعُصَاةُ " . قَالَ وَفِي الْبَابِ عَنْ كَعْبِ بْنِ عَاصِمٍ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الصَّوْمِ فِي السَّفَرِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْفِطْرَ فِي السَّفَرِ أَفْضَلُ حَتَّى رَأَى بَعْضُهُمْ عَلَيْهِ الإِعَادَةَ إِذَا صَامَ فِي السَّفَرِ . وَاخْتَارَ أَحْمَدُ وَإِسْحَاقُ الْفِطْرَ فِي السَّفَرِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِنْ وَجَدَ قُوَّةً فَصَامَ فَحَسَنٌ وَهُوَ أَفْضَلُ وَإِنْ أَفْطَرَ فَحَسَنٌ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ . وَقَالَ الشَّافِعِيُّ وَإِنَّمَا مَعْنَى قَوْلِ النَّبِيِّ صلى الله عليه وسلم " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " . وَقَوْلُهُ حِينَ بَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ " أُولَئِكَ الْعُصَاةُ " . فَوَجْهُ هَذَا إِذَا لَمْ يَحْتَمِلْ قَلْبُهُ قَبُولَ رُخْصَةِ اللَّهِ فَأَمَّا مَنْ رَأَى الْفِطْرَ مُبَاحًا وَصَامَ وَقَوِيَ عَلَى ذَلِكَ فَهُوَ أَعْجَبُ إِلَىَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 710 |
| In-book reference | : Book 8, Hadith 29 |
| English translation | : Vol. 2, Book 3, Hadith 710 |
Jami` at-Tirmidhi 1422
Narrated Sahl bin Abi Hatamah:
Yahya (one of the narrators) said: And I think it was from Rafi' bin Khadij - that 'Abdullah bin Sahl bin Zaid and Muhaiysah bin Mas'ud bin Zaid went out and when they reached Khaibar they separated while there. Then Muhayyisah found 'Abdullah bin Sahl murdered [so he buried him]. Then he went to the Messenger of Allah (saws) along with Huwayyisah bin Mas'ud and Abdur-Rahman bin Sahl. The youngest of the people, Abdur-Rahman, went to speak ahead of his companions. The Messenger of Allah (saws) said to him: "Let the eldest of you speak." So he was silent and two companions spoke. So he conversed with them and they mentioned to the Messenger of Allah (saws) about the murder of 'Abdullah bin Sahl. He said to them: "If fifty of you can swear an oath then you will have the right against the murderer." They said: "How can we take an oath when we did not witness it?" He said: "Then fifty of Jews can swear to clear the charge with you?" They said: "How could we accept the oaths of a disbelieving people?" So when he saw that, the Messenger of Allah (saws) paid the blood-money."
(Another Chain) from Sahl bin Abi Hathman and Rafi' bin Khadij, and the meaning is similar to this Hadith.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ يَحْيَى وَحَسِبْتُ عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّهُمَا قَالاَ خَرَجَ عَبْدُ اللَّهِ بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَاكَ ثُمَّ إِنَّ مُحَيِّصَةَ وَجَدَ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَتِيلاً قَدْ قُتِلَ فَدَفَنَهُ ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم هُوَ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَكَانَ أَصْغَرَ الْقَوْمِ ذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ قَبْلَ صَاحِبَيْهِ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَبِّرِ الْكُبْرَ " . فَصَمَتَ وَتَكَلَّمَ صَاحِبَاهُ ثُمَّ تَكَلَّمَ مَعَهُمَا فَذَكَرُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم مَقْتَلَ عَبْدِ اللَّهِ بْنِ سَهْلٍ فَقَالَ لَهُمْ " أَتَحْلِفُونَ خَمْسِينَ يَمِينًا فَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ قَاتِلَكُمْ " . قَالُوا وَكَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ قَالَ " فَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا " . قَالُوا وَكَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَعْطَى عَقْلَهُ .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، وَرَافِعِ بْنِ خَدِيجٍ، نَحْوَ هَذَا الْحَدِيثِ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ فِي الْقَسَامَةِ وَقَدْ رَأَى بَعْضُ فُقَهَاءِ الْمَدِينَةِ الْقَوَدَ بِالْقَسَامَةِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ إِنَّ الْقَسَامَةَ لاَ تُوجِبُ الْقَوَدَ وَإِنَّمَا تُوجِبُ الدِّيَةَ . آخِرُ أَبْوَابِ الدِّيَاتِ وَالْحَمْدُ لِلَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1422 |
| In-book reference | : Book 16, Hadith 39 |
| English translation | : Vol. 3, Book 14, Hadith 1422 |
Mishkat al-Masabih 1808
Zainab the wife of ‘Abdallah said God’s messenger addressed them saying,
“You women should give alms even if it consists of your jewellery, * for you will be the majority of the inhabitants of jahannam on the day of resurrection.”
Tirmidhi transmitted it.
* There is a difference of opinion as to whether this means simply giving some of their jewellery, or whether it means that zakat must be paid on jewellery which they possess.
وَعَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ: خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1808 |
| In-book reference | : Book 6, Hadith 37 |
Mishkat al-Masabih 4404
‘Uqba b. ‘Amir told that God's messenger used to restrain people who adorned themselves and wore silk, saying, “If you want the adornment and silk of paradise, do not wear them in this world.”
Nasa'i transmitted it.
عَنْ عُقْبَةَ بْنِ عَامِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كانَ يمنعُ أهلَ الْحِلْيَةَ وَالْحَرِيرَ وَيَقُولُ: «إِنْ كُنْتُمْ تُحِبُّونَ حِلْيَةَ الْجَنَّةِ وَحَرِيرَهَا فَلَا تَلْبَسُوهَا فِي الدُّنْيَا» . رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4404 |
| In-book reference | : Book 22, Hadith 94 |
Bulugh al-Maram 25
Narrated Anas bin Malik (rad):
On the day of Khaibair, Allah’s Messenger (saw) commanded Abu Talha to announce: “Allah and His Messenger have prohibited for you (eating of) the flesh of the donkeys, for it is unclean”. [Agreed upon].
وَعَنْهُ قَالَ: { لَمَّا كَانَ يَوْمُ خَيْبَرَ, أَمَرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَبَا طَلْحَةَ, فَنَادَى:
"إِنَّ اَللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ اَلْحُمُرِ]اَلْأَهْلِيَّةِ], فَإِنَّهَا رِجْسٌ" } مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 25 |
| In-book reference | : Book 1, Hadith 29 |
| English translation | : Book 1, Hadith 28 |
Bulugh al-Maram 117
Narrated Abu Sa’id Al-Khudri (rad):
Allah’s Messenger (saw) said, “If one of you has sexual intercourse with his wife and wishes to repeat he should perform ablution between them” [Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ, ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 117 |
| In-book reference | : Book 1, Hadith 141 |
| English translation | : Book 1, Hadith 125 |
Mishkat al-Masabih 2837
Sahl b. Abu Hathma said that God’s Messenger forbade the sale of fruit for dried dates but gave licence regarding the ariya for its sale on the basis of a calculation of what the dates would be when dry, yet those who bought them could eat them when fresh.
(Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيعِ التمْر بالتمْرِ إِلَّا أَنَّهُ رَخَّصَ فِي الْعَرِيَّةِ أَنْ تُبَاعَ بِخَرْصِهَا تَمْرًا يَأْكُلُهَا أَهْلُهَا رُطَبًا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2837 |
| In-book reference | : Book 11, Hadith 76 |
Mishkat al-Masabih 3655
Ibn ‘Umar reported God's Messenger as saying, “There are three to whom God has forbidden paradise:
one who is addicted to wine, an undutiful son, and a cuckold who agrees to his women-folk’s adultery."
Ahmad and Nasa'i transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" ثَلَاثَةٌ قَدْ حَرَّمَ اللَّهُ عَلَيْهِمُ الْجَنَّةَ: مُدْمِنُ الْخَمْرِ وَالْعَاقُّ وَالدَّيُّوثُ الَّذِي يُقِرُّ فِي أَهْلِهِ الْخَبَثَ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3655 |
| In-book reference | : Book 17, Hadith 91 |
Mishkat al-Masabih 3693
Abu Bakra told that when God’s Messenger heard the people of Persia had made Kisra’s daughter their queen he said, “People who make a woman their ruler will never prosper.”
Bukhari transmitted it.
وَعَنْ أَبِي بَكْرَةَ قَالَ: لَمَّا بَلَغَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ أَهْلَ فَارِسَ قَدْ مَلَّكُوا عَلَيْهِمْ بِنْتَ كِسْرَى قَالَ: «لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3693 |
| In-book reference | : Book 18, Hadith 33 |
Sahih Muslim 626 a
Ibn Umar reported that the Messenger of Allah (may peace be upon him) said:
He who misses the afternoon prayer, it is as though he has been deprived of his family and his property.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ كَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ " .
| Reference | : Sahih Muslim 626a |
| In-book reference | : Book 5, Hadith 251 |
| USC-MSA web (English) reference | : Book 4, Hadith 1306 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "If a man does not find the means to spend on his wife, they are to be separated . "
Malik said, "That is what I saw the people of knowledge in our city doing."
29.30 Idda of Widows when Pregnant
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ إِذَا لَمْ يَجِدِ الرَّجُلُ مَا يُنْفِقُ عَلَى امْرَأَتِهِ فُرِّقَ بَيْنَهُمَا . قَالَ مَالِكٌ وَعَلَى ذَلِكَ أَدْرَكْتُ أَهْلَ الْعِلْمِ بِبَلَدِنَا .
| USC-MSA web (English) reference | : Book 29, Hadith 82 |
| Arabic reference | : Book 29, Hadith 1245 |
Riyad as-Salihin 204
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "On the Resurrection Day, the rights will be paid to those to whom they are due so much so that a hornless sheep will be retaliated for by punishing the horned sheep which broke its horns".
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لتؤدن الحقوق إلى أهلها يوم القيامة حتى يقاد للشاة الجلحاء من الشاة القرناء" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 204 |
| In-book reference | : Introduction, Hadith 204 |
Riyad as-Salihin 1890
Sahl bin Sa'd (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The dwellers of Jannah will see the upper abodes of Jannah as you see the stars in the sky."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن سهل بن سعد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إن أهل الجنة ليتراءون الغرف في الجنة كما تتراءون الكوكب في السماء" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1890 |
| In-book reference | : Book 19, Hadith 22 |
Sahih al-Bukhari 552
Narrated Ibn `Umar:
Allah's Apostle said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ كَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ ".
| Reference | : Sahih al-Bukhari 552 |
| In-book reference | : Book 9, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 527 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3042
Ibn ‘Abbas said “When the Prophet of the Persians dies, Iblis (satan) led them to Mazdaism.”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْوَاسِطِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بِلاَلٍ، عَنْ عِمْرَانَ الْقَطَّانِ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ أَهْلَ فَارِسَ لَمَّا مَاتَ نَبِيُّهُمْ كَتَبَ لَهُمْ إِبْلِيسُ الْمَجُوسِيَّةَ .
| حسن الإسناد موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3042 |
| In-book reference | : Book 20, Hadith 115 |
| English translation | : Book 19, Hadith 3036 |
Riyad as-Salihin 372
Usair bin 'Amr (Ibn Jabir) reported:
When delegations from Yemen came to the help of (the Muslim army at the time of Jihad) 'Umar (May Allah be pleased with him) would ask them, "Is there Owais bin 'Amir amongst you?" (He continued searching him) until he met Owais (May Allah be pleased with him). He said, "Are you Owais bin 'Amir?" He said, "Yes". 'Umar asked, "Are you from the Qaran branch of the tribe of Murad?" He said, "Yes". He 'Umar (May Allah be pleased with him) again said, "Did you suffer from leucoderma and then you were cured from it but for the space of a dirham?" He said, "Yes". He 'Umar (May Allah be pleased with him) said, "Is your mother still alive?" He said, "Yes". He 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'There would come to you Owais bin 'Amir with the reinforcement from the people of Yemen. He would be from Qaran (the branch) of Murad. He had been suffering from leucoderma from which he was cured but for a spot of a dirham. He has a mother to whom he is very dutiful. If he were to take an oath in the Name of Allah, Allah would fulfill his oath. And if it is possible for you, ask him to ask forgiveness for you.' So, ask forgiveness for me". He Owais (May Allah be pleased with him) did so. 'Umar (May Allah be pleased with him) then said, "Where do you intend to go?" He said, "To Kufah." He 'Umar (May Allah be pleased with him) said, "Let me write a letter for you to its governor," whereupon he Owais (May Allah be pleased with him) said, "I love to live amongst the poor people". The following year, a person from among the elite (of Kufah) performed Hajj and he met 'Umar (May Allah be pleased with him). 'Umar (May Allah be pleased with him) asked him about Owais (May Allah be pleased with him). He said, "I left him in a state with meagre means of sustenance in a decayed house." (Thereupon) 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'There would come to you Owais bin 'Amir of Qaran, a branch (of the tribe) of Murad, along with the reinforcement of the people of Yemen. He had been suffering from leucoderma which would have been cured but for the space of a dirham. He has a mother to whom he is very dutiful. Were he to swear, trusting Allah, for something, Allah would fulfill his oath. If you can ask him to pray for forgiveness for you, do so". This man went to Owais (May Allah be pleased with him) and asked him to pray for forgiveness for him. Owais ...
وعن أُسَير بن عمرو ويقال": ابن جابر وهو "بضم الهمزة وفتح السين المهملة" قال: كان عمر بن الخطاب إذا أتى عليه أمداد أهل اليمن سألهم: أفيكم أويس بن عامر؟ حتى أتى على أويس رضي الله عنه ، فقال له: أنت أويس بن عامر؟ قال: نعم، قال: من مراد ثم من قرن؟ قال: نعم قال: فكان بك برص، فبرأت منه إلا موضع درهم؟ قال نعم قال: لك والدة؟ قال : نعم، قال : سمعت رسول الله صلى الله عليه وسلم يقول "يأتي عليكم أويس بن عامر مع أمداد أهل اليمن من مراد، ثم من قرن كان به برص، فبرأ منه إلا موضع درهم، له والدة هو بها بر لو أقسم على الله لأبره، فإن استطعت أن يستغفر لك فافعل" فاستغفر لي فاستغفر له، فقال له عمر: أين تريد؟ قال: الكوفة، قال: ألا أكتب لك إلى عاملها؟ قال: أكون في غبراء الناس أحب إلي، فلما كان من العام المقبل حج رجل من أشرافهم، فوافق عمر، فسأله عن أويس، فقال: تركته رث البيت قليل المتاع، قال: سمعت رسول الله يقول: يأتي عليكم أويس بن عامر مع أمداد من أهل اليمن من مراد ، ثم من قرن، كان به برص فبرأ منه إلا موضع درهم، له والدة هو بها بر لو أقسم على الله لأبره، فإن استطعت أن يستغفر لك : فافعل، فأتى أويسًا، فقال استغفر لي قال: أنت أحدث عهدًا بسفر صالح، فاستغفر لي. قال: لقيت عمر؟ قال: نعم، فاستغفر له، ففطن له الناس، فانطلق على وجهه. ((رواه مسلم)).
وفي رواية لمسلم أيضًا عن أُسِير بن جابر رضي الله عنه أن أهل الكوفة وفدوا على عمر رضي الله عنه ، وفيهم رجل ممن كان يسخر بأويس، فقال عمر: هل هاهنا أحد من القرنين؟ فجاء ذلك الرجل، فقال عمر: إن رسول الله صلى الله عليه وسلم قد قال:"إن رجلا يأتيكم من اليمن يقال له : أويس، لا يدع باليمن غير أم له، قد كان به بياض فدعا الله تعالى، فأذهبه إلا موضع الدينار أو الدرهم ، فمن لقيه منكم، فليستغفر لكم".
وفي رواية له عن عمر رضي الله عنه قال: "إنى سمعت رسول الله صلى الله عليه وسلم يقول: "إن خير التابعين رجل يقال له: أويس: وله والدة وكان به بياض، فمروه، فليستغفر لكم".
| Reference | : Riyad as-Salihin 372 |
| In-book reference | : Introduction, Hadith 372 |
Mishkat al-Masabih 4183
Jabir told th at when the Prophet asked his family for condiments and was told that they had only vinegar, he called for it and as he was using it in his food he said, “Vinegar is a good condiment; vinegar is a good condiment.”
Muslim transmitted it.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَ أَهْلَهُ الْأُدْمَ. فَقَالُوا: مَا عِنْدَنَا إِلَّا خَلٌّ فَدَعَا بِهِ فَجَعَلَ يَأْكُلُ بِهِ وَيَقُولُ: «نِعْمَ الْإِدَامُ الْخَلُّ نِعْمَ الْإِدَامُ الْخَلُّ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4183 |
| In-book reference | : Book 21, Hadith 22 |
Mishkat al-Masabih 4301
Abu Musa said that when a house in Medina was burned down during the night over its inhabitants and the Prophet was told, he said, “This fire is just an enemy to you, so when you go to sleep extinguish it.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: احْتَرَقَ بَيْتٌ بِالْمَدِينَةِ عَلَى أَهْلِهِ مِنَ اللَّيْلِ فَحُدِّثَ بِشَأْنِهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ هَذِهِ النَّارُ إِنَّمَا هِيَ عَدُوٌّ لَكُمْ فَإِذَا نِمْتُمْ فأطفئوها عَنْكُم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4301 |
| In-book reference | : Book 21, Hadith 133 |
Mishkat al-Masabih 3943
As-Sa‘b b. Jaththama told that God’s Messenger was asked about the polytheists whose settlements were attacked at night when some of their women and offspring were smitten, and replied that they were of their number. A version has it that they were regarded in the same way as their parents.
(Bukhari and Muslim.)
وَعَن الصَّعبِ بنِ جِثَّامةَ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عنْ أهلِ الدَّارِ يَبِيتُونَ مِنَ الْمُشْرِكِينَ فَيُصَابَ مِنْ نِسَائِهِمْ وَذَرَارِيِّهِمْ قَالَ: «هُمْ مِنْهُمْ» . وَفِي رِوَايَةٍ: «هُمْ مِنْ آبائِهم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3943 |
| In-book reference | : Book 19, Hadith 155 |
'A’isha (RAA) narrated, ‘With the start of the last ten days of Ramadan, the Messenger of Allah (P.B.U.H.) used to tighten his waist belt (i.e. keep away from his wives) and used to stay up praying all night, and he would also wake his wives (to pray and recite Qur’an etc..).” Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا دَخَلَ اَلْعَشْرُ -أَيْ: اَلْعَشْرُ اَلْأَخِيرُ مِنْ رَمَضَانَ- شَدَّ مِئْزَرَهُ, وَأَحْيَا لَيْلَهُ, وَأَيْقَظَ أَهْلَهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 49 |
| English translation | : Book 5, Hadith 718 |
| Arabic reference | : Book 5, Hadith 698 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "Any slave who marries without the permission of his masters or owners is (like) a fornicator."
[Reported by Ahmad, Abu Dawud, an-Nasa'i and at-Tirmidhi; the latter graded it Sahih (authentic), as did Ibn Hibban].
وَعَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ مَوَالِيهِ أَوْ أَهْلِهِ , فَهُوَ عَاهِرٌ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ , وَكَذَلِكَ اِبْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 8, Hadith 26 |
| English translation | : Book 8, Hadith 997 |
| Arabic reference | : Book 8, Hadith 990 |
Mishkat al-Masabih 3115
Ibn ‘Umar reported God’s Messenger as saying, "Avoid being naked, for with you are those who never leave you (the recording angels) except when you are relieving yourselves and when a man has intercourse with his wife; so observe modesty before them and honour them.”
Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِيَّاكُمْ وَالتَّعَرِّيَ فَإِنَّ مَعَكُمْ مَنْ لَا يُفَارِقُكُمْ إِلَّا عِنْدَ الْغَائِطِ وَحِينَ يُفْضِي الرَّجُلُ إِلَى أَهْلِهِ فَاسْتَحْيُوهُمْ وَأَكْرِمُوهُمْ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3115 |
| In-book reference | : Book 13, Hadith 36 |
Sahih Muslim 897 d
This hadith has been narrated on the authority of Anas but with this addition:
" Allah gathered the clouds and as we (were obliged) to stay back I saw that even the strong man, impelled by a desire to go to his family, (could not do so)."
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، بِنَحْوِهِ وَزَادَ فَأَلَّفَ اللَّهُ بَيْنَ السَّحَابِ وَمَكَثْنَا حَتَّى رَأَيْتُ الرَّجُلَ الشَّدِيدَ تُهِمُّهُ نَفْسُهُ أَنْ يَأْتِيَ أَهْلَهُ .
| Reference | : Sahih Muslim 897d |
| In-book reference | : Book 9, Hadith 12 |
| USC-MSA web (English) reference | : Book 4, Hadith 1958 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3026
It was
narrated that Ibn ‘Abbas said:
“I was among the weak ones of
his
family (i.e., the women and children) whom the Messenger of Allah
(saw) sent on ahead.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنْتُ فِيمَنْ قَدَّمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي ضَعَفَةِ أَهْلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3026 |
| In-book reference | : Book 25, Hadith 145 |
| English translation | : Vol. 4, Book 25, Hadith 3026 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1153
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to wake his family during the last ten nights of Ramadan.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوقِظُ أَهْلَهُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1153 |
| In-book reference | : Book 5, Hadith 567 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4867
Narrated Anas:
The people of Mecca asked the Prophet to show them a sign (miracle). So he showed them (the miracle) of the cleaving of the moon.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ سَأَلَ أَهْلُ مَكَّةَ أَنْ يُرِيَهُمْ آيَةً فَأَرَاهُمُ انْشِقَاقَ الْقَمَرِ.
| Reference | : Sahih al-Bukhari 4867 |
| In-book reference | : Book 65, Hadith 388 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 390 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5521
Narrated Ibn `Umar:
The Prophet made the meat of donkeys unlawful on the day of the battle of Khaibar.
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، وَنَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ يَوْمَ خَيْبَرَ.
| Reference | : Sahih al-Bukhari 5521 |
| In-book reference | : Book 72, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 430 |
| (deprecated numbering scheme) |
Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim, from his father, that Umar ibn al-Khattab said, "People of Makka, why is it that people arrive dishevelled while you still have oil on your hair? Go into ihram when you see the new moon."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ يَا أَهْلَ مَكَّةَ مَا شَأْنُ النَّاسِ يَأْتُونَ شُعْثًا وَأَنْتُمْ مُدَّهِنُونَ أَهِلُّوا إِذَا رَأَيْتُمُ الْهِلاَلَ .
| USC-MSA web (English) reference | : Book 20, Hadith 50 |
| Arabic reference | : Book 20, Hadith 755 |
Yahya related to me from Malik from Nafi that if any of Abdullah ibn Umar's family asked him for an aqiqa, he would give it to them. He gave a sheep as aqiqa for both his male and female children.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، لَمْ يَكُنْ يَسْأَلُهُ أَحَدٌ مِنْ أَهْلِهِ عَقِيقَةً إِلاَّ أَعْطَاهُ إِيَّاهَا وَكَانَ يَعُقُّ عَنْ وَلَدِهِ بِشَاةٍ شَاةٍ عَنِ الذُّكُورِ وَالإِنَاثِ .
| Sunnah.com reference | : Book 26, Hadith 4 |
| USC-MSA web (English) reference | : Book 26, Hadith 4 |
| Arabic reference | : Book 26, Hadith 1073 |
Sunan an-Nasa'i 1848
It was narrated from Ibn 'Umar, from 'Umar, that the Prophet said:
"The deceased is punished due to the weeping of his family for him."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1848 |
| In-book reference | : Book 21, Hadith 31 |
| English translation | : Vol. 3, Book 21, Hadith 1849 |
Sahih Muslim 1293 c
This hadith has been transmitted by Ibn 'Abbas (Allah be pleased with them) with a slight variation of words.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا عَمْرٌو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنْتُ فِيمَنْ قَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ضَعَفَةِ أَهْلِهِ .
| Reference | : Sahih Muslim 1293c |
| In-book reference | : Book 15, Hadith 332 |
| USC-MSA web (English) reference | : Book 7, Hadith 2967 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3408
Narrated Ibn 'Umar:
The Messenger of Allah (saws) made an agreement with the people of Khaibar to work and cultivate in return for half of the fruits or produce.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا يَخْرُجُ مِنْ ثَمَرٍ أَوْ زَرْعٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3408 |
| In-book reference | : Book 23, Hadith 83 |
| English translation | : Book 22, Hadith 3401 |
Sunan Abi Dawud 1774
Narrated Anas ibn Malik:
The Prophet (saws) offered the noon prayer, and then rode on his mount. When he came to the hill of al-Bayda', he raised his voice in talbiyah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا أَشْعَثُ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ ثُمَّ رَكِبَ رَاحِلَتَهُ فَلَمَّا عَلاَ عَلَى جَبَلِ الْبَيْدَاءِ أَهَلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1774 |
| In-book reference | : Book 11, Hadith 54 |
| English translation | : Book 10, Hadith 1770 |
Mishkat al-Masabih 1124
Sulama daughter of al-Hurr reported God’s Messenger as saying, "One of the signs of the last hour will be that people in a mosque will refuse to act as imam and will not find an imam to lead them in prayer.”
Ahmad, Abu Dawud, and Ibn Majah transmitted it.
وَعَن سَلامَة بنت الْحر قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَتَدَافَعَ أَهْلُ الْمَسْجِدِ لَا يَجِدُونَ إِمَامًا يُصَلِّي بِهِمْ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1124 |
| In-book reference | : Book 4, Hadith 541 |
Mishkat al-Masabih 3820
Abu Umama reported the Prophet as saying, “He who does not join a war-like expedition, or equip a warrior, or look well after a warrior’s family when he is away, will be smitten by God with a sudden calamity before the day of resurrection.”
Abu Dawud transmitted it.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ لَمْ يَغْزُ وَلَمْ يُجَهِّزْ غَازِيًا أَوْ يَخْلُفْ غَازِيًا فِي أَهْلِهِ بِخَيْرٍ أَصَابَهُ اللَّهُ بِقَارِعَةٍ قَبْلَ يَوْمِ الْقِيَامَةِ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3820 |
| In-book reference | : Book 19, Hadith 33 |
Abu 'Uqba said, "I once walked along the road with Ibn 'Umar.
I passed some Abyssinian lads who were playing and he brought out two dirhams
which he gave to them."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ قَالَ: حَدَّثَنِي شَيْخٌ مِنْ أَهْلِ الْخَيْرِ يُكَنَّى أَبَا عُقْبَةَ قَالَ: مَرَرْتُ مَعَ ابْنِ عُمَرَ مَرَّةً بِالطَّرِيقِ، فَمَرَّ بِغِلْمَةٍ مِنَ الْحَبَشِ، فَرَآهُمْ يَلْعَبُونَ، فَأَخْرَجَ دِرْهَمَيْنِ فَأَعْطَاهُمْ.
| ضعيف الإسناد موقوفا (الألباني) | حكم : |
| Sunnah.com reference | : Book 55, Hadith 17 |
| Arabic/English book reference | : Book 55, Hadith 1298 |
Jabir (RAA). narrated, 'On the Day of Khaibar, the Messenger of Allah (PBUH) prohibited eating the flesh of domestic asses, but permitted horse flesh.' Agreed upon.
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَوْمَ خَيْبَرَ عَنْ لُحُومِ اَلْحُمُرِ اَلْأَهْلِيَّةِ, وَأْذَنْ فِي لُحُومِ اَلْخَيْلِ } مُتَّفَقٌ عَلَيْهِ. (1728) . وَفِي لَفْظِ اَلْبُخَارِيِّ: { وَرَخَّصَ } . (1729) .
| Sunnah.com reference | : Book 12, Hadith 3 |
| English translation | : Book 12, Hadith 1361 |
| Arabic reference | : Book 12, Hadith 1321 |
Mishkat al-Masabih 3464
Abu Sa'id and Abu Huraira reported God's Messenger as saying, “If the inhabitants of heaven and earth were to share in [shedding] the blood of a believer, God would overturn them in hell.”
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَن أبي سعيدٍ وَأبي هريرةَ عَن رسولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ أَنَّ أَهْلَ السَّمَاءِ وَالْأَرْضِ اشْتَرَكُوا فِي دَمِ مُؤْمِنٍ لَأَكَبَّهُمُ اللَّهُ فِي النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3464 |
| In-book reference | : Book 16, Hadith 16 |
Sahih Muslim 1019
It is narrated on the authority of Abu Huraira (that the Messenger of Allah) said:
Of course the person who gives to the family a she-camel as a gift, which gives milk morning and evening equal to a large bowl, its reward (the reward of the gift) is great.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ
" أَلاَ رَجُلٌ يَمْنَحُ أَهْلَ بَيْتٍ نَاقَةً تَغْدُو بِعُسٍّ وَتَرُوحُ بِعُسٍّ إِنَّ أَجْرَهَا لَعَظِيمٌ " .
| Reference | : Sahih Muslim 1019 |
| In-book reference | : Book 12, Hadith 94 |
| USC-MSA web (English) reference | : Book 5, Hadith 2225 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 762
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) used to wake up his family during the last ten (nights) of Ramadan,
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، وَشُعْبَةُ، وَإِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوقِظُ أَهْلَهُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 762 |
| In-book reference | : Book 5, Hadith 194 |
Sahih al-Bukhari 6555
Narrated Sahl:
The Prophet said, "The people of Paradise will see the Ghuraf (special abodes) in Paradise as you see a star in the sky."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
"إِنَّ أَهْلَ الْجَنَّةِ لَيَتَرَاءَوْنَ الْغُرَفَ فِي الْجَنَّةِ كَمَا تَتَرَاءَوْنَ الْكَوْكَبَ فِي السَّمَاءِ".
| Reference | : Sahih al-Bukhari 6555 |
| In-book reference | : Book 81, Hadith 144 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 561 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi, the mawla of Ibn Umar that a man from Egypt told him that Umar ibn al-Khattab recited Surat al-Hajj (Sura 22) and prostrated twice in it, and then said, "This sura has been given special preference by having two prostrations in it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، مَوْلَى ابْنِ عُمَرَ أَنَّ رَجُلاً، مِنْ أَهْلِ مِصْرَ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَرَأَ سُورَةَ الْحَجِّ فَسَجَدَ فِيهَا سَجْدَتَيْنِ ثُمَّ قَالَ إِنَّ هَذِهِ السُّورَةَ فُضِّلَتْ بِسَجْدَتَيْنِ .
| Sunnah.com reference | : Book 15, Hadith 14 |
| USC-MSA web (English) reference | : Book 15, Hadith 13 |
| Arabic reference | : Book 15, Hadith 485 |
Sahih Muslim 1159 g
This hadith has been narrated by Ibn Juraij with the same chain of transmitters. Imam Muslim has narrated this hadith on the authority of Abu 'Abbas al-Sa'ib b. Farrukh and he was a trustworthy and reliable (narrator) among the people of Mecca.
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، بِهَذَا الإِسْنَادِ وَقَالَ إِنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ أَخْبَرَهُ . قَالَ مُسْلِمٌ أَبُو الْعَبَّاسِ السَّائِبُ بْنُ فَرُّوخَ مِنْ أَهْلِ مَكَّةَ ثِقَةٌ عَدْلٌ .
| Reference | : Sahih Muslim 1159g |
| In-book reference | : Book 13, Hadith 241 |
| USC-MSA web (English) reference | : Book 6, Hadith 2591 |
| (deprecated numbering scheme) |
Sahih Muslim 715 ab
It has been narrated (through a different chain of tranmitten) on the authority of Jabir who said:
The Messenger of Allah (may peace be upon him) forbade that a man should come to his family like (an unexpected) night visitor doubting their fidelity and spying into their lapses.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَارِبٍ، عَنْ جَابِرٍ،
قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلاً يَتَخَوَّنُهُمْ أَوْ يَلْتَمِسُ
عَثَرَاتِهِمْ .
| Reference | : Sahih Muslim 715ab |
| In-book reference | : Book 33, Hadith 264 |
| USC-MSA web (English) reference | : Book 20, Hadith 4730 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 440
Narrated Nafi`:
`Abdullah bin `Umar said: I used to sleep in the mosque of the Prophet while I was young and unmarried.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ، أَنَّهُ كَانَ يَنَامُ وَهْوَ شَابٌّ أَعْزَبُ لاَ أَهْلَ لَهُ فِي مَسْجِدِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 440 |
| In-book reference | : Book 8, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 431 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3032
It was narrated that Ubaidullah bin Abu Yazeed said:
I heard Ibn Abbas say: I was one of those whom the Prophet sent ahead amongh the weak ones of his family.
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَنَا مِمَّنْ، قَدَّمَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3032 |
| In-book reference | : Book 24, Hadith 415 |
| English translation | : Vol. 3, Book 24, Hadith 3035 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 561 c
Ibn Umar reported that Allah's Messenger (way peace be upon him) forbade the eating of the flesh of domestic asses.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنِي نَافِعٌ،
وَسَالِمٌ عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ أَكْلِ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ
.
| Reference | : Sahih Muslim 561c |
| In-book reference | : Book 34, Hadith 37 |
| USC-MSA web (English) reference | : Book 21, Hadith 4766 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1939
Ibn ‘Abbas said I was among the weak members of his family whom the Apostle of Allaah(saws) sent ahead on the night of Al Muzdalifah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ أَنَا مِمَّنْ، قَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1939 |
| In-book reference | : Book 11, Hadith 219 |
| English translation | : Book 10, Hadith 1934 |
أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَيْمُونٍ : رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ ، حَدَّثَنِي سَعْدُ بْنُ سَمُرَةَ بْنِ جُنْدُبٍ ، عَنْ أَبِيهِ سَمُرَةَ ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ ، قَالَ : كَانَ فِي آخِرِ مَا تَكَلَّمَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" أَخْرِجُوا يَهُودَ مِنَ الْحِجَازِ ، وَأَهْلَ نَجْرَانَ مِنْ جَزِيرَةِ الْعَرَبِ "
| Arabic reference | : Book 17, Hadith 2418 |
Mishkat al-Masabih 130
Abu Huraira reported God’s messenger as saying, “When the dead is buried two black and blue angels, one called al-Munkar and the other an-Nakir, come to him and ask him what opinion he held about this man. If he is a believer he replies, ‘He is the servant and messenger of God. I testify that there is no god but God and that Muhammad is His servant and apostle.’ They say that they knew he would say so. A space of 4900 square cubits is then made for him in his grave, it is illuminated for him, and he is told to sleep. He will then express a desire to return to his family to tell them, but will be told to sleep like one newly married who is wakened only by the member of his family who is dearest to him, until God resurrects him from that resting-place of his. But if he is a hypocrite he will say, ‘I heard men expressing a belief and I held the same, but I really do not know.’ They will tell him they knew he would say so; then the earth will be told to press in upon him and it will do so. His ribs will be pressed together and he will remain there suffering punishment till God resurrects him from that resting-place of his.”
Tirmidhi transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قُبِرَ الْمَيِّتُ أَتَاهُ مَلَكَانِ أَسْوَدَانِ أَزْرَقَانِ يُقَالُ لِأَحَدِهِمَا الْمُنْكَرُ وَالْآخَرُ النَّكِيرُ فَيَقُولَانِ مَا كُنْتَ تَقُولُ فِي هَذَا الرجل فَيَقُول مَا كَانَ يَقُول هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ هَذَا ثُمَّ يُفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا فِي سَبْعِينَ ثُمَّ يُنَوَّرُ لَهُ فِيهِ ثُمَّ يُقَالُ لَهُ نَمْ فَيَقُولُ أَرْجِعُ إِلَى أَهْلِي فَأُخْبِرُهُمْ فَيَقُولَانِ نَمْ كَنَوْمَةِ الْعَرُوسِ الَّذِي لَا يُوقِظُهُ إِلَّا أَحَبُّ أَهْلِهِ إِلَيْهِ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ وَإِنْ كَانَ مُنَافِقًا قَالَ سَمِعت النَّاس يَقُولُونَ فَقُلْتُ مِثْلَهُ لَا أَدْرِي فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ ذَلِكَ فَيُقَالُ لِلْأَرْضِ الْتَئِمِي عَلَيْهِ فتلتئم عَلَيْهِ فتختلف فِيهَا أَضْلَاعُهُ فَلَا يَزَالُ فِيهَا مُعَذَّبًا حَتَّى يَبْعَثَهُ الله من مضجعه ذَلِك» . رَوَاهُ التِّرْمِذِيّ
| Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 130 |
| In-book reference | : Book 1, Hadith 123 |
Sahih Muslim 761 b
'A'isha reported:
The Messenger of Allah (may peace be upon him) came out during the night and observed prayer in the mosque and some of the people prayed along with him. When it was morning the people talked about this and so a large number of people gathered there. The Messenger of Allah (may peace be upon him) went out for the second night, and they (the people) prayed along with him. When it was morning the people began to talk about it. So the mosque thronged with people on the third night. He (the Holy Prophet) came out and they prayed along with him. When it was the fourth night, the mosque was filled to its utmost capacity but the Messenger of Allah (may peace be upon him) did not come out. Some persons among then cried:" Prayer." But the Messenger of Allah (may peace be upon him) did not come to them till he came out for the morning prayer. When he had completed the morning prayer, he turned his face to the people and recited Tashahhud (I bear testi- mony that there is no god but Allah and I bear testimony that Muhammad is His Messen- ger) and then said: Your affair was not hidden from me in the night, but I was afraid that (my observing prayer continuously) might make the night prayer obligatory for you and you might be unable to perform it.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مِنْ جَوْفِ اللَّيْلِ فَصَلَّى فِي الْمَسْجِدِ فَصَلَّى رِجَالٌ بِصَلاَتِهِ فَأَصْبَحَ النَّاسُ يَتَحَدَّثُونَ بِذَلِكَ فَاجْتَمَعَ أَكْثَرُ مِنْهُمْ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي اللَّيْلَةِ الثَّانِيَةِ فَصَلَّوْا بِصَلاَتِهِ فَأَصْبَحَ النَّاسُ يَذْكُرُونَ ذَلِكَ فَكَثُرَ أَهْلُ الْمَسْجِدِ مِنَ اللَّيْلَةِ الثَّالِثَةِ فَخَرَجَ فَصَلَّوْا بِصَلاَتِهِ فَلَمَّا كَانَتِ اللَّيْلَةُ الرَّابِعَةُ عَجَزَ الْمَسْجِدُ عَنْ أَهْلِهِ فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَفِقَ رِجَالٌ مِنْهُمْ يَقُولُونَ الصَّلاَةَ . فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى خَرَجَ لِصَلاَةِ الْفَجْرِ فَلَمَّا قَضَى الْفَجْرَ أَقْبَلَ عَلَى النَّاسِ ثُمَّ تَشَهَّدَ فَقَالَ
" أَمَّا بَعْدُ فَإِنَّهُ لَمْ يَخْفَ عَلَىَّ شَأْنُكُمُ اللَّيْلَةَ وَلَكِنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ صَلاَةُ اللَّيْلِ فَتَعْجِزُوا عَنْهَا " .
| Reference | : Sahih Muslim 761b |
| In-book reference | : Book 6, Hadith 212 |
| USC-MSA web (English) reference | : Book 4, Hadith 1667 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3015
Sufyan
bin Bukair bin ‘Ata’ said:
“I heard ‘Abdur-Rahman bin Ya’mur
Dili say: ‘I saw the Messenger of Allah (saw) when he was standing
at
‘Arafat, and some people from Najd came to him and said: “O
Messenger
of Allah, what is Hajj?” He said: “Hajj is ‘Arafah.
Whoever comes
before Fajr prayer on the night of Jam’, he has
completed his Hajj.
The days at Mina are three. ‘But whosoever
hastens to leave in two
days, there is no sin on him and whosoever
stays on, there is no sin
on him.’” [2:203] Then he seated a man
behind him on his mount and he
started calling out these words.’”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ، سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَعْمُرَ الدِّيلِيَّ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ وَاقِفٌ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ الْحَجُّ قَالَ
" الْحَجُّ عَرَفَةُ فَمَنْ جَاءَ قَبْلَ صَلاَةِ الْفَجْرِ لَيْلَةَ جَمْعٍ فَقَدْ تَمَّ حَجُّهُ أَيَّامُ مِنًى ثَلاَثَةٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ " . ثُمَّ أَرْدَفَ رَجُلاً خَلْفَهُ فَجَعَلَ يُنَادِي بِهِنَّ .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ اللَّيْثِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمُرَ الدِّيلِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ بِعَرَفَةَ فَجَاءَهُ نَفَرٌ مِنْ أَهْلِ نَجْدٍ فَذَكَرَ نَحْوَهُ . قَالَ مُحَمَّدُ بْنُ يَحْيَى مَا أُرَى لِلثَّوْرِيِّ حَدِيثًا أَشْرَفَ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3015 |
| In-book reference | : Book 25, Hadith 134 |
| English translation | : Vol. 4, Book 25, Hadith 3015 |
Jami` at-Tirmidhi 28
Abdullah bin Zaid said:
"1 saw the Prophet rinse his mouth and sniff water in his nose using one hand, he did that thrice,"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم مَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدٍ فَعَلَ ذَلِكَ ثَلاَثًا . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَحَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ حَسَنٌ غَرِيبٌ . وَقَدْ رَوَى مَالِكٌ وَابْنُ عُيَيْنَةَ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ يَحْيَى وَلَمْ يَذْكُرُوا هَذَا الْحَرْفَ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدٍ . وَإِنَّمَا ذَكَرَهُ خَالِدُ بْنُ عَبْدِ اللَّهِ . وَخَالِدُ بْنُ عَبْدِ اللَّهِ ثِقَةٌ حَافِظٌ عِنْدَ أَهْلِ الْحَدِيثِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ الْمَضْمَضَةُ وَالاِسْتِنْشَاقُ مِنْ كَفٍّ وَاحِدٍ يُجْزِئُ وَقَالَ بَعْضُهُمْ تَفْرِيقُهُمَا أَحَبُّ إِلَيْنَا . وَقَالَ الشَّافِعِيُّ إِنْ جَمَعَهُمَا فِي كَفٍّ وَاحِدٍ فَهُوَ جَائِزٌ وَإِنْ فَرَّقَهُمَا فَهُوَ أَحَبُّ إِلَيْنَا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 28 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Vol. 1, Book 1, Hadith 28 |
Jami` at-Tirmidhi 37
Abu Umamah narrated:
"The Prophet performed Wudu; so he washed his face three times, and his hands three times, and wiped his head, and he said: "The ears are part of the head."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سِنَانِ بْنِ رَبِيعَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ، قَالَ تَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم فَغَسَلَ وَجْهَهُ ثَلاَثًا وَيَدَيْهِ ثَلاَثًا وَمَسَحَ بِرَأْسِهِ وَقَالَ
" الأُذُنَانِ مِنَ الرَّأْسِ " . قَالَ أَبُو عِيسَى قَالَ قُتَيْبَةُ قَالَ حَمَّادٌ لاَ أَدْرِي هَذَا مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم أَوْ مِنْ قَوْلِ أَبِي أُمَامَةَ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لَيْسَ إِسْنَادُهُ بِذَاكَ الْقَائِمِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنَّ الأُذُنَيْنِ مِنَ الرَّأْسِ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مَا أَقْبَلَ مِنَ الأُذُنَيْنِ فَمِنَ الْوَجْهِ وَمَا أَدْبَرَ فَمِنَ الرَّأْسِ . قَالَ إِسْحَاقُ وَأَخْتَارُ أَنْ يَمْسَحَ مُقَدَّمَهُمَا مَعَ الْوَجْهِ وَمُؤَخَّرَهُمَا مَعَ رَأْسِهِ . وَقَالَ الشَّافِعِيُّ هُمَا سُنَّةٌ عَلَى حِيَالِهِمَا يَمْسَحُهُمَا بِمَاءٍ جَدِيدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 37 |
| In-book reference | : Book 1, Hadith 37 |
| English translation | : Vol. 1, Book 1, Hadith 37 |
Jami` at-Tirmidhi 266
Ali bin Abi Talib narrated:
"When Allah's Messenger would raise his head from bowing he would say: (Sami Allahi liman hamidal. Rabba na lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'a ma bainahuma wa mil'a ma shi'ia min shay'in ba'd) 'Allah listens to those who praise Him. O our Lord! And to You is the praise that fills the heavens and fills the earth, and fills what is between them, and fills whatever there is beyond that You will.' He said: There are narrations on this topic from Ibn Umar, Ibn Abbas, Ibn Abi Awfa, Abu Juhaifa, and Abu Sa'eed.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ الْمَاجِشُونُ، حَدَّثَنِي عَمِّي، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَابْنِ أَبِي أَوْفَى وَأَبِي جُحَيْفَةَ وَأَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ الشَّافِعِيُّ قَالَ يَقُولُ هَذَا فِي الْمَكْتُوبَةِ وَالتَّطَوُّعِ . وَقَالَ بَعْضُ أَهْلِ الْكُوفَةِ يَقُولُ هَذَا فِي صَلاَةِ التَّطَوُّعِ وَلاَ يَقُولُهَا فِي صَلاَةِ الْمَكْتُوبَةِ . قَالَ أَبُو عِيسَى وَإِنَّمَا يُقَالُ الْمَاجِشُونِيُّ لأَنَّهُ مِنْ وَلَدِ الْمَاجِشُونِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 266 |
| In-book reference | : Book 2, Hadith 118 |
| English translation | : Vol. 1, Book 2, Hadith 266 |