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Mishkat al-Masabih 3187
He said that when God’s Messenger was asked about withdrawing the penis he replied, “The child does not come from all the liquid, and when God intends to create anything nothing can prevent Him.”
Muslim transmitted it.
وَعَنْهُ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَزْلِ فَقَالَ: «مَا مِنْ كُلِّ الْمَاءِ يَكُونُ الْوَلَدُ وَإِذَا أَرَادَ اللَّهُ خَلْقَ شَيْءٍ لَمْ يَمْنَعْهُ شَيْءٌ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3187 |
| In-book reference | : Book 13, Hadith 105 |
Sahih Muslim 494
Al-Bira' (b. 'Azib) reported:
The Messenger of Allah (may peace be upon him) said. When you prostrate yourself, place the palms of your hands on the ground and raise your elbows.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ إِيَادٍ، عَنْ إِيَادٍ، عَنِ الْبَرَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا سَجَدْتَ فَضَعْ كَفَّيْكَ وَارْفَعْ مِرْفَقَيْكَ " .
| Reference | : Sahih Muslim 494 |
| In-book reference | : Book 4, Hadith 266 |
| USC-MSA web (English) reference | : Book 4, Hadith 999 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1611
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "It is an act of oppression on the part of a person to procrastinate in fulfilling his obligation; if the repayment of a debt due to any of you is undertaken by a rich person, you should agree to the substitution."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "مطل الغني ظلم وإذا أُتبع أحدكم على مليء فليتبع" ((متفق عليه. معنى "أتبع": أحيل)).
| Reference | : Riyad as-Salihin 1611 |
| In-book reference | : Book 17, Hadith 101 |
Riyad as-Salihin 737
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any of you is invited to a meal, he should accept the invitation. If he is observing Saum (fasting), he should supplicate for the betterment of the host and if he is not fasting, he should eat."
[Muslim].
عن أبى هريرة رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"إذا دعي أحدكم ، فليجب، فإن كان صائما فليصل، وإن كان مفطراً فليطعم" .((رواه مسلم))
| Reference | : Riyad as-Salihin 737 |
| In-book reference | : Book 2, Hadith 11 |
Malik related to me from Zayd ibn Aslam from Ibn Wala al-Misri from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, said, "A skin when it is tanned is pure."
وَحَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ وَعْلَةَ الْمِصْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا دُبِغَ الإِهَابُ فَقَدْ طَهُرَ " .
| USC-MSA web (English) reference | : Book 25, Hadith 17 |
| Arabic reference | : Book 25, Hadith 1068 |
Riyad as-Salihin 34
Anas (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "Allah, the Glorious and Exalted said: 'When I afflict my slave in his two dear things (i.e., his eyes), and he endures patiently, I shall compensate him for them with Jannah.".
[Al-Bukhari].
[Al-Bukhari].
وعن أنس رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول :
"إن لله عزوجل قال: إذا ابتليت عبدي بحبيبتيه فصبر عوضته منهما الجنة"
((رواه البخاري)).
((رواه البخاري)).
| Reference | : Riyad as-Salihin 34 |
| In-book reference | : Introduction, Hadith 34 |
Mishkat al-Masabih 3929
Sulaiman b. Buraida told on his father’s authority that when God’s Messenger appointed a commander over an army or a detachment he instructed him to fear God himself and consider the welfare of the Muslims who were with him. He then said, “Go forth in God’s name in God’s path and fight with those who disbelieve in God. Go forth and do not be unfaithful regarding booty, or treacherous, or mutilate anyone, or kill a child. When you meet the polytheists who are your enemy summon them to three things, and accept whichever of them they are willing to agree to, and refrain from them. Then* summon them to Islam, and if they agree accept it from them and refrain from them. Then summon them to leave their abodes and transfer to the abode of the Emigrants, and tell them that if they do so they will have the same rights and responsibilities as the Emigrants; but if they refuse to transfer from them tell them they will be like the desert Arabs who are Muslims, subject to God’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand the jizya from them, and if they agree accept it from them and refrain from them; but if they refuse seek God’s help and fight with them. When you invest a fortress and its people wish you to grant them the protection of God and His prophet, grant them neither but grant them your protection and that of your companions, for it is less serious to break your guarantee of protection and that of your companions than to break that of God and His Messenger. If you invest a fortress and its people offer to capitulate and have the matter referred to God’s jurisdiction, do not grant this, but let them capitulate and have the matter referred to your jurisdiction, for you do not know whether or not you will hit on God’s jurisdiction regarding them.”
* What follows gives in detail the three things mentioned above.
Muslim transmitted it.
وَعَن سليمانَ بنِ بُريدةَ عَنْ أَبِيهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّتِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا ثُمَّ قَالَ:
" اغْزُوَا بسمِ اللَّهِ قَاتَلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوَا فَلَا تَغُلُّوا وَلَا تَغْدِرُوا وَلَا تَمْثُلُوا وَلَا تَقْتُلُوا وَلِيدًا وَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلَاثِ خِصَالٍ أَوْ خِلَالٍ فَأَيَّتَهُنَّ مَا أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى الْإِسْلَامِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِكَ فَلَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ فَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْهَا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يُجْرَى عَلَيْهِمْ حُكْمُ الله الَّذِي يُجْرَى عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يُجْرَى عَلَى الْمُؤْمِنِينَ وَلَا يَكُونُ لَهُمْ فِي الْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هم أَبَوا فعلهم الْجِزْيَةَ فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ وَقَاتِلْهُمْ وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّهِ فَلَا تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلَا ذِمَّةَ نَبِيِّهِ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ أَنْ تُخْفِرُوا ذِمَمَكُمْ وَذِمَمَ أَصْحَابِكُمْ أَهْوَنُ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وَإِنْ حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللَّهِ فَلَا تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لَا تَدْرِي: أَتُصِيبُ حُكْمَ اللَّهِ فِيهِمْ أَمْ لَا؟ ". رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3929 |
| In-book reference | : Book 19, Hadith 141 |
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ ، وَمُحَمَّدُ بْنُ الْمُبَارَكِ ، قَالَا : حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ ، حَدَّثَنَا أَبُو سَلَمَةَ الْحِمْصِيُّ ، أَنَّ وَهْبَ بْنَ عَمْرٍو الْجُمَحِيَّ حَدَّثَهُ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" لَا تَعْجَلُوا بِالْبَلِيَّةِ قَبْلَ نُزُولِهَا، فَإِنَّكُمْ إِنْ لَا تَعْجَلُوهَا قَبْلَ نُزُولِهَا، لَا يَنْفَكُّ الْمُسْلِمُونَ وَفِيهِمْ إِذَا هِيَ نَزَلَتْ مَنْ إِذَا قَالَ، وُفِّقَ وَسُدِّدَ، وَإِنَّكُمْ إِنْ تَعْجَلُوهَا، تَخْتَلِفْ بِكُمْ الْأَهْوَاءُ، فَتَأْخُذُوا هَكَذَا وَهَكَذَا، وَأَشَارَ بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ "
| Arabic reference | : Book 0, Hadith 116 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي : ابْنَ بِلَالٍ ، عَنْ رَبِيعَةَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ ، عَنْ أَبِي حُمَيْدٍ أَوْ أَبِي أُسَيْدٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِذَا دَخَلَ أَحَدُكُمْ الْمَسْجِدَ، فَلْيَقُلْ : اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ، وَإِذَا خَرَجَ، فَلْيَقُلْ : اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ "
| Arabic reference | : Book 19, Hadith 2608 |
Sunan Abi Dawud 1251
Narrated Abd Allah b. Shaqiq:
I asked A'ishah about the voluntary prayers offered by the Messenger of Allah (saws). She replied: Before the noon prayer he would pray four rak'ahs in my house, then go out and lead the people in prayer, then return to my house and pray two rak'ahs. He would lead the people in the sunset prayer, then return to my house and pray two rak'ahs. Then he would lead the people in the night prayer, and enter my house and pray two rak'ahs. He would pray nine rak'ahs during the night, including witr (prayer). At night he would pray for a long time standing and for a long time sitting. When he recited the Qur'an while standing, he would bow and prostrate himself from the standing position, and when he recited while sitting, he would bow and prostrate himself from the sitting position, and when dawn came he prayed two rak'ahs, then he would come out and lead the people in the dawn prayer.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا خَالِدٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، - الْمَعْنَى - عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ التَّطَوُّعِ فَقَالَتْ كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا فِي بَيْتِي ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ ثُمَّ يَرْجِعُ إِلَى بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ ثُمَّ يَرْجِعُ إِلَى بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي بِهِمُ الْعِشَاءَ ثُمَّ يَدْخُلُ بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ فِيهِنَّ الْوِتْرُ وَكَانَ يُصَلِّي لَيْلاً طَوِيلاً قَائِمًا وَلَيْلاً طَوِيلاً جَالِسًا فَإِذَا قَرَأَ وَهُوَ قَائِمٌ رَكَعَ وَسَجَدَ وَهُوَ قَائِمٌ وَإِذَا قَرَأَ وَهُوَ قَاعِدٌ رَكَعَ وَسَجَدَ وَهُوَ قَاعِدٌ وَكَانَ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ صَلاَةَ الْفَجْرِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1251 |
| In-book reference | : Book 5, Hadith 2 |
| English translation | : Book 5, Hadith 1246 |
Riyad as-Salihin 880
Abu Musa (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When one of you sneezes and praises Allah (i.e., says Al-hamdu lillah), you should invoke Allah's Mercy upon him (i.e., say Yarhamuk-Allah); but if he does not praise Allah, you should not respond." [Muslim].
وعن أبي موسي رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"إذا عطس أحدكم فحمد الله فشمتوه، فإن لم يحمد الله فلا تشمتوه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 880 |
| In-book reference | : Book 5, Hadith 37 |
Riyad as-Salihin 44
Anas (May Allah be pleased with him) reported:
One of the sons of Abu Talhah (May Allah be pleased with him) was ailing. Abu Talhah went out and the boy died in his absence. When he came back, he inquired, "How is the boy?". Umm Sulaim, the mother of the boy, replied, "Better than before". Then she placed his evening meal before him and he ate it; and thereafter slept with her. At last, she said to him: "Arrange for the burial of the boy". In the morning, Abu Talhah went to Messenger of Allah (PBUH) and informed him of the event. He enquired, "Did you sleep together last night?" Abu Talhah replied in the affirmative, on which the Prophet (PBUH) supplicated, "O Allah bless them." Thereafter, she gave birth to a boy. Abu Talhah said to me: "Take up the boy and carry him to the Prophet (PBUH)"; and he sent some dates with him. The Prophet (PBUH) enquired, "Is there anything with him?" He said; "Yes, some dates". The Prophet (PBUH) took a date, chewed it and put it in the mouth of the baby and rubbed the chewed date around the baby's gum and named him 'Abdullah.
[Al-Bukhari and Muslim].
The narration in Bukhari adds: Ibn 'Uyainah relates that a man from the Ansar told him that he had seen nine sons of this 'Abdullah, every one of whom had committed the Noble Qur'an to memory.
The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: "Do not tell Abu Talhah about his son until I mention it to him myself." Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, "O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them." He said, "No". She said, "Then hope reward for your son". Abu Talhah got angry, and said; "You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. "He went to Messenger of Allah (PBUH) and informed him about the matter. Thereupon Messenger of Allah (PBUH) said, "May Allah bless the night you spent together!" He (the narrator) said: She conceived. (One day) Messenger of Allah (PBUH) was in the course of a journey and she was along with him. When Messenger of Allah (PBUH) used to come back to ...
[Al-Bukhari and Muslim].
The narration in Bukhari adds: Ibn 'Uyainah relates that a man from the Ansar told him that he had seen nine sons of this 'Abdullah, every one of whom had committed the Noble Qur'an to memory.
The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: "Do not tell Abu Talhah about his son until I mention it to him myself." Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, "O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them." He said, "No". She said, "Then hope reward for your son". Abu Talhah got angry, and said; "You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. "He went to Messenger of Allah (PBUH) and informed him about the matter. Thereupon Messenger of Allah (PBUH) said, "May Allah bless the night you spent together!" He (the narrator) said: She conceived. (One day) Messenger of Allah (PBUH) was in the course of a journey and she was along with him. When Messenger of Allah (PBUH) used to come back to ...
وعن أنس رضي الله عنه قال: كان ابن لأبي طلحة رضي الله عنه يشتكي، فخرج أبو طلحة، فقبض الصبي، فلما رجع أبو طلحة قال: ما فعل ابني؟ قالت أم سليم وهى أم الصبي : هو أسكن ما كان، فقربت إليه العشاء فتعشى، ثم أصاب منها، فلما فرغ قالت: واروا الصبي، فلما أصبح أبو طلحة أتى رسول الله صلى الله عليه وسلم فأخبره، فقال: "أعرستم الليلة ؟" قال: نعم ، قال: "اللهم بارك لهما، فولدت غلاماً، فقال لي أبو طلحة: احمله حتى تأتى به النبي صلى الله عليه وسلم، وبعث معه بتمرات، فقال: "أمعه شيء؟" قال: نعم، تمرات فأخذها النبي صلى الله عليه وسلم فمضغها ، ثم أخذها من فيه فجعلها في فيّ الصبي ، ثم حنكه وسماه عبد الله. ((متفق عليه)) .
وفى رواية لمسلم: مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت: يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم؟ قال: لا، فقالت : فاحتسب ابنك. قال: فغضب، ثم قال: تركتني حتى إذا تلطخت أخبرتني بابني؟! فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم. "بارك الله في ليلتكما" قال: فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، فضربها المخاض، فاحتبس عليها أبو طلحة، وانطلق رسول الله صلى الله عليه وسلم قال: يقول أبو طلحة: إنك لتعلم يارب أنه يعجبني أن أخرج مع رسول الله صلى الله عليه وسلم إذا خرج، وأدخل معه إذا دخل، وقد احتبست بما ترى، تقول أم سليم: يا أبا طلحة ما أجد الذى كنت أجد، انطلق، فانطلقنا، وضربها المخاض حين قدما فولدت غلاماً. فقالت لي أمي : يا أنس لا يرضعه أحد حتى تغدو به على رسول الله صلى الله عليه وسلم، فلما أصبح احتملته فانطلقت به إلى رسول الله صلى الله عليه وسلم. وذكر تمام الحديث.
وفى رواية لمسلم: مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت: يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم؟ قال: لا، فقالت : فاحتسب ابنك. قال: فغضب، ثم قال: تركتني حتى إذا تلطخت أخبرتني بابني؟! فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم. "بارك الله في ليلتكما" قال: فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، فضربها المخاض، فاحتبس عليها أبو طلحة، وانطلق رسول الله صلى الله عليه وسلم قال: يقول أبو طلحة: إنك لتعلم يارب أنه يعجبني أن أخرج مع رسول الله صلى الله عليه وسلم إذا خرج، وأدخل معه إذا دخل، وقد احتبست بما ترى، تقول أم سليم: يا أبا طلحة ما أجد الذى كنت أجد، انطلق، فانطلقنا، وضربها المخاض حين قدما فولدت غلاماً. فقالت لي أمي : يا أنس لا يرضعه أحد حتى تغدو به على رسول الله صلى الله عليه وسلم، فلما أصبح احتملته فانطلقت به إلى رسول الله صلى الله عليه وسلم. وذكر تمام الحديث.
| Reference | : Riyad as-Salihin 44 |
| In-book reference | : Introduction, Hadith 44 |
Sahih Muslim 682 a
'Imran b. Husain reported:
I was with the Apostle of Allah (may peace be upon him) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Apostle of Allah (may peace be upon him) from his sleep allowing him to wake up (of his own accord). It was 'Umar who then woke up. He stood by the side of the Apostle of Allah (may peace be upon him) and recited takbir in a loud voice till the Messenger of Allah (may peace be upon him) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (may peace be upon him) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (may peace be upon him) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (may peace be upon him). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (may peace be upon him) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you ...
وَحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ الدَّارِمِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ الْعُطَارِدِيُّ، قَالَ سَمِعْتُ أَبَا رَجَاءٍ الْعُطَارِدِيَّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ كُنْتُ مَعَ نَبِيِّ اللَّهِ صلى الله عليه وسلم فِي مَسِيرٍ لَهُ فَأَدْلَجْنَا لَيْلَتَنَا حَتَّى إِذَا كَانَ فِي وَجْهِ الصُّبْحِ عَرَّسْنَا فَغَلَبَتْنَا أَعْيُنُنَا حَتَّى بَزَغَتِ الشَّمْسُ - قَالَ - فَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ مِنَّا أَبُو بَكْرٍ وَكُنَّا لاَ نُوقِظُ نَبِيَّ اللَّهِ صلى الله عليه وسلم مِنْ مَنَامِهِ إِذَا نَامَ حَتَّى يَسْتَيْقِظَ ثُمَّ اسْتَيْقَظَ عُمَرُ فَقَامَ عِنْدَ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَفَعَ رَأْسَهُ وَرَأَى الشَّمْسَ قَدْ بَزَغَتْ قَالَ " ارْتَحِلُوا " . فَسَارَ بِنَا حَتَّى إِذَا ابْيَضَّتِ الشَّمْسُ نَزَلَ فَصَلَّى بِنَا الْغَدَاةَ فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ لَمْ يُصَلِّ مَعَنَا فَلَمَّا انْصَرَفَ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا فُلاَنُ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَنَا " . قَالَ يَا نَبِيَّ اللَّهِ أَصَابَتْنِي جَنَابَةٌ . فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَتَيَمَّمَ بِالصَّعِيدِ فَصَلَّى ثُمَّ عَجَّلَنِي فِي رَكْبٍ بَيْنَ يَدَيْهِ نَطْلُبُ الْمَاءَ وَقَدْ عَطِشْنَا عَطَشًا شَدِيدًا . فَبَيْنَمَا نَحْنُ نَسِيرُ إِذَا نَحْنُ بِامْرَأَةٍ سَادِلَةٍ رِجْلَيْهَا بَيْنَ مَزَادَتَيْنِ فَقُلْنَا لَهَا أَيْنَ الْمَاءُ قَالَتْ أَيْهَاهْ أَيْهَاهْ لاَ مَاءَ لَكُمْ . قُلْنَا فَكَمْ بَيْنَ أَهْلِكِ وَبَيْنَ الْمَاءِ . قَالَتْ مَسِيرَةُ يَوْمٍ وَلَيْلَةٍ . قُلْنَا انْطَلِقِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَتْ وَمَا رَسُولُ اللَّهِ فَلَمْ نُمَلِّكْهَا مِنْ أَمْرِهَا شَيْئًا حَتَّى انْطَلَقْنَا بِهَا فَاسْتَقْبَلْنَا بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهَا فَأَخْبَرَتْهُ مِثْلَ الَّذِي أَخْبَرَتْنَا وَأَخْبَرَتْهُ أَنَّهَا مُوتِمَةٌ لَهَا صِبْيَانٌ أَيْتَامٌ فَأَمَرَ بِرَاوِيَتِهَا فَأُنِيخَتْ فَمَجَّ فِي الْعَزْلاَوَيْنِ الْعُلْيَاوَيْنِ ثُمَّ بَعَثَ بِرَاوِيَتِهَا فَشَرِبْنَا وَنَحْنُ أَرْبَعُونَ رَجُلاً عِطَاشٌ حَتَّى رَوِينَا وَمَلأْنَا كُلَّ قِرْبَةٍ مَعَنَا وَإِدَاوَةٍ وَغَسَّلْنَا صَاحِبَنَا غَيْرَ أَنَّا لَمْ نَسْقِ بَعِيرًا وَهِيَ تَكَادُ تَنْضَرِجُ مِنَ الْمَاءِ - يَعْنِي الْمَزَادَتَيْنِ - ثُمَّ قَالَ " هَاتُوا مَا كَانَ عِنْدَكُمْ " . فَجَمَعْنَا لَهَا مِنْ كِسَرٍ وَتَمْرٍ وَصَرَّ لَهَا صُرَّةً فَقَالَ لَهَا " اذْهَبِي فَأَطْعِمِي هَذَا عِيَالَكِ وَاعْلَمِي أَنَّا لَمْ نَرْزَأْ مِنْ مَائِكِ " . فَلَمَّا أَتَتْ أَهْلَهَا قَالَتْ لَقَدْ لَقِيتُ أَسْحَرَ الْبَشَرِ أَوْ إِنَّهُ لَنَبِيٌّ كَمَا زَعَمَ كَانَ مِنْ أَمْرِهِ ذَيْتَ وَذَيْتَ . فَهَدَى اللَّهُ ذَاكَ الصِّرْمَ بِتِلْكَ الْمَرْأَةِ فَأَسْلَمَتْ وَأَسْلَمُوا .
| Reference | : Sahih Muslim 682a |
| In-book reference | : Book 5, Hadith 396 |
| USC-MSA web (English) reference | : Book 4, Hadith 1451 |
| (deprecated numbering scheme) |
Hisn al-Muslim 185
--
When you are invited (to eat) then reply to the invitation.
If you are fasting then invoke Allah's blessings (on your host),
and if you are not fasting then eat.
Reference:
Muslim 2/1054.
(إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ، فَإِنْ كَانَ صَائِماً فَلْيُصَلِّ، وَإِنْ كَانَ مُفْطِراً فَلْيَطْعَمْ) ، وَمَعْنَى فَلْيُصَلِّ أَيْ فَلْيَدْعُ.
| Reference | : Hisn al-Muslim 185 |
Sahih al-Bukhari 1132b
Narrated Al-Ashath:
He (the Prophet (p.b.u.h) ) used to get up for the prayer on hearing the crowing of a cock.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ قَالَ أَخْبَرَنَا أَبُو الأَحْوَصِ عَنِ الأَشْعَثِ قَالَ إِذَا سَمِعَ الصَّارِخَ قَامَ فَصَلَّى.
| Reference | : Sahih al-Bukhari 1132b |
| In-book reference | : Book 19, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 233 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3054
Muhammad bin Kathir said “Sufyan was asked to explain the tradition mentioned above.” He said “When he embraces Islam, no jizyah will be levied on him.”
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ سُئِلَ سُفْيَانُ عَنْ تَفْسِيرِ، هَذَا فَقَالَ إِذَا أَسْلَمَ فَلاَ جِزْيَةَ عَلَيْهِ .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3054 |
| In-book reference | : Book 20, Hadith 127 |
| English translation | : Book 19, Hadith 3048 |
Sahih Muslim 1794 a
It has been narrated on the authority of Ibn Mas'ud who said:
While the Messenger of Allah (may peace be upon him) was saying his prayer near the Ka'ba and Abu Jahl with his companions was sitting (near by), Abu Jahl said, referring to the she-camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the she-camel of so and so, and place it between the shoulders of Muhammad when he goes down in prostration (a posture in prayer). The one most accursed among the people got up, brought the foetus and, when the Prophet (may peace be upon him) went down in prostration, placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power, I would have thrown it away from the back of the Messenger of Allah (may peace be upon him). The Prophet (may peace be upon him) had bent down his head in prostration and did not raise it, until a man went (to his house) and informed (his daughter) Fatima, who was a young girl (at that time) (about this ugly incident). She came and removed (the filthy thing) from him. Then she turned towards them rebuking them (the mischief-mongers). When the Prophet (may peace be upon him) had finished his prayer, he invoked God's imprecations upon them in a loud voice. When he prayed, he prayed thrice, and when he asked for God's blessings, he asked thrice. Then he said thrice: O Allah, it is for Thee to deal with the Quraish. When they heard his voice, laughter vanished from them and they feared his malediction. Then he said: O God, it is for Thee to deal with Abu Jahl b. Hisham, 'Utba b. Rabi'a, Shaiba b. Rabi'a. Walid b. Uqba, Umayya b. Khalaf, Uqba b. Abu Mu'ait (and he mentioned the name of the seventh person. which I did not remember). By One Who sent Muhammad with truth, I saw (all) those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield.
Abu Ishiq had said that the name of Walid b. 'Uqba has been wrongly mentioned in this tradition.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ الْجُعْفِيُّ، حَدَّثَنَا عَبْدُ الرَّحِيمِ، - يَعْنِي ابْنَ سُلَيْمَانَ - عَنْ زَكَرِيَّاءَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، عَنِ ابْنِ مَسْعُودٍ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عِنْدَ الْبَيْتِ وَأَبُو جَهْلٍ وَأَصْحَابٌ لَهُ جُلُوسٌ وَقَدْ نُحِرَتْ جَزُورٌ بِالأَمْسِ فَقَالَ أَبُو جَهْلٍ أَيُّكُمْ يَقُومُ إِلَى سَلاَ جَزُورِ بَنِي فُلاَنٍ فَيَأْخُذُهُ فَيَضَعُهُ فِي كَتِفَىْ مُحَمَّدٍ إِذَا سَجَدَ فَانْبَعَثَ أَشْقَى الْقَوْمِ فَأَخَذَهُ فَلَمَّا سَجَدَ النَّبِيُّ صلى الله عليه وسلم وَضَعَهُ بَيْنَ كَتِفَيْهِ قَالَ فَاسْتَضْحَكُوا وَجَعَلَ بَعْضُهُمْ يَمِيلُ عَلَى بَعْضٍ وَأَنَا قَائِمٌ أَنْظُرُ . لَوْ كَانَتْ لِي مَنَعَةٌ طَرَحْتُهُ عَنْ ظَهْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالنَّبِيُّ صلى الله عليه وسلم سَاجِدٌ مَا يَرْفَعُ رَأْسَهُ حَتَّى انْطَلَقَ إِنْسَانٌ فَأَخْبَرَ فَاطِمَةَ فَجَاءَتْ وَهِيَ جُوَيْرِيَةُ فَطَرَحَتْهُ عَنْهُ . ثُمَّ أَقْبَلَتْ عَلَيْهِمْ تَشْتِمُهُمْ فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم صَلاَتَهُ رَفَعَ صَوْتَهُ ثُمَّ دَعَا عَلَيْهِمْ وَكَانَ إِذَا دَعَا دَعَا ثَلاَثًا . وَإِذَا سَأَلَ سَأَلَ ثَلاَثًا ثُمَّ قَالَ " اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ " . ثَلاَثَ مَرَّاتٍ فَلَمَّا سَمِعُوا صَوْتَهُ ذَهَبَ عَنْهُمُ الضِّحْكُ وَخَافُوا دَعْوَتَهُ ثُمَّ قَالَ " اللَّهُمَّ عَلَيْكَ بِأَبِي جَهْلِ بْنِ هِشَامٍ وَعُتْبَةَ بْنِ رَبِيعَةَ وَشَيْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُقْبَةَ وَأُمَيَّةَ بْنِ خَلَفٍ وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ " . وَذَكَرَ السَّابِعَ وَلَمْ أَحْفَظْهُ فَوَالَّذِي بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ لَقَدْ رَأَيْتُ الَّذِينَ سَمَّى صَرْعَى يَوْمَ بَدْرٍ ثُمَّ سُحِبُوا إِلَى الْقَلِيبِ قَلِيبِ بَدْرٍ . قَالَ أَبُو إِسْحَاقَ الْوَلِيدُ بْنُ عُقْبَةَ غَلَطٌ فِي هَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 1794a |
| In-book reference | : Book 32, Hadith 131 |
| USC-MSA web (English) reference | : Book 19, Hadith 4421 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 984
Abu Qatada said:
I saw the Prophet leading the people in prayer with Umama daughter of Abul ‘As on his shoulder. When he bowed he put her down, and when he got up after the prostration he put her back.
(Bukhari and Muslim.)
وَعَن أبي قَتَادَة قَالَتْ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَؤُمُّ النَّاسَ وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ عَلَى عَاتِقِهِ فَإِذَا رَكَعَ وَضَعَهَا وَإِذَا رَفَعَ مِنَ السُّجُودِ أَعَادَهَا "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 984 |
| In-book reference | : Book 4, Hadith 406 |
Mishkat al-Masabih 1287
Abu Umama said the Prophet used to pray the two of them after the witr seated, and recited in the course of them, “When the earth is shaken’’, 1 and "Say, O infidels."2
Al-Qur’an; 99
Al-Qur’an; 109
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّيهِمَا بَعْدَ الْوِتْرِ وَهُوَ جَالس يقْرَأ فيهمَا (إِذا زلزلت)
و (قل يَا أَيهَا الْكَافِرُونَ)
رَوَاهُ أَحْمد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1287 |
| In-book reference | : Book 4, Hadith 698 |
Al-Adab Al-Mufrad 1141
Jabir ibn Samura said, "When we came to the Prophet, may Allah
bless him and grant him peace, we would sit at the edge of the group."
حَدَّثَنَا مُحَمَّدُ بْنُ الطُّفَيْلِ، قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كُنَّا إِذَا أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم جَلَسَ أَحَدُنَا حَيْثُ انْتَهَى.
| Reference | : Al-Adab Al-Mufrad 1141 |
| In-book reference | : Book 46, Hadith 6 |
| English translation | : Book 46, Hadith 1141 |
Narrated Ibn 'Umar (RA):
When a period of four months elapses, the one who swears to stay away from his wife must be made to return to her or divorce her, and the divorce is not valid till the husband himself pronounces it.
[al-Bukhari reported it].
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { إِذَا مَضَتْ أَرْبَعَةُ أَشْهُرٍ وَقَفَ اَلْمُؤْلِ ي 1 حَتَّى يُطَلِّقَ, وَلَا يَقَعُ عَلَيْهِ اَلطَّلَاقُ حَتَّى يُطَلِّقَ } . أَخْرَجَهُ اَلْبُخَارِيّ ُ 2 .
| Sunnah.com reference | : Book 8, Hadith 145 |
| English translation | : Book 8, Hadith 1100 |
| Arabic reference | : Book 8, Hadith 1089 |
Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim, from his father, that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, would stop saying the talbiya when she arrived at the place of standing (i.e. Arafa) .
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَتْرُكُ التَّلْبِيَةَ إِذَا رَجَعَتْ إِلَى الْمَوْقِفِ .
| USC-MSA web (English) reference | : Book 20, Hadith 45 |
| Arabic reference | : Book 20, Hadith 750 |
Sahih al-Bukhari 245
Narrated Hudhaifa:
Whenever the Prophet got up at night, he used to clean his mouth with Siwak.
حَدَّثَنَا عُثْمَانُ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ.
| Reference | : Sahih al-Bukhari 245 |
| In-book reference | : Book 4, Hadith 111 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 246 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3857
It was narrated that Abu Sa'eed said:
"When you hire a worker, tell him what his wages will be."
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي سَعِيدٍ، قَالَ إِذَا اسْتَأْجَرْتَ أَجِيرًا فَأَعْلِمْهُ أَجْرَهُ.
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3857 |
| In-book reference | : Book 35b, Hadith 1 |
| English translation | : Vol. 4, Book 35, Hadith 3888 |
Mishkat al-Masabih 442
She also reported God’s messenger as saying, “When the parts which are circumcised pass one another washing is necessary,” adding that God’s messenger and she did that, and then washed.
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ. فَعَلْتُهُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاغْتَسَلْنَا. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 442 |
| In-book reference | : Book 3, Hadith 146 |
Mishkat al-Masabih 503
Abu Huraira reported God’s messenger as saying, "When any of you treads with his sandal on something unclean, earth should be used to purify it."
Abu Dawud transmitted it and Ibn Majah has something similar.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلِهِ الْأَذَى فَإِنَّ التُّرَابَ لَهُ طَهُورٌ» . رَوَاهُ أَبُو دَاوُدَ. وَلِابْنِ مَاجَه مَعْنَاهُ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 503 |
| In-book reference | : Book 3, Hadith 202 |
Sahih Muslim 1731 a, b
It has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say:
Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، قَالَ أَمْلاَهُ عَلَيْنَا إِمْلاَءً ح.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنِي عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّتِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا ثُمَّ قَالَ
" اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَ لاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تَمْثُلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلاَثِ خِصَالٍ - أَوْ خِلاَلٍ - فَأَيَّتُهُنَّ مَا أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِكَ فَلَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ فَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْهَا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ وَلاَ يَكُونُ لَهُمْ فِي الْغَنِيمَةِ وَالْفَىْءِ شَىْءٌ إِلاَّ أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا فَسَلْهُمُ الْجِزْيَةَ فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ وَقَاتِلْهُمْ . وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّهِ فَلاَ تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلاَ ذِمَّةَ نَبِيِّهِ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ أَنْ تُخْفِرُوا ذِمَمَكُمْ وَذِمَمَ أَصْحَابِكُمْ أَهْوَنُ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ . وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللَّهِ فَلاَ تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لاَ تَدْرِي أَتُصِيبُ حُكْمَ اللَّهِ فِيهِمْ أَمْ لاَ " . قَالَ عَبْدُ الرَّحْمَنِ هَذَا أَوْ نَحْوَهُ وَزَادَ إِسْحَاقُ فِي آخِرِ حَدِيثِهِ عَنْ يَحْيَى بْنِ آدَمَ قَالَ فَذَكَرْتُ هَذَا الْحَدِيثَ لِمُقَاتِلِ بْنِ حَيَّانَ - قَالَ يَحْيَى يَعْنِي أَنَّ عَلْقَمَةَ يَقُولُهُ لاِبْنِ حَيَّانَ - فَقَالَ حَدَّثَنِي مُسْلِمُ بْنُ هَيْصَمٍ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Reference | : Sahih Muslim 1731a, b |
| In-book reference | : Book 32, Hadith 3 |
| USC-MSA web (English) reference | : Book 19, Hadith 4294 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 782
Sahl b. Abu Hathma reported God’s Messenger as saying, “When one of you prays facing a sutra* he should keep close to it and not let the devil interrupt his prayer.”
* Sutra (covering, screen) is used of an object a worshipper places in front of him in the direction of the qibla when engaging in prayer.
Abu Dawud transmitted it.
وَعَن سهل بن أبي حثْمَة قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا لَا يَقْطَعِ الشَّيْطَانُ عَلَيْهِ صَلَاتَهُ» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 782 |
| In-book reference | : Book 4, Hadith 210 |
Mishkat al-Masabih 1512
'A’isha said, ''I never saw God’s Messenger laugh to such an extent that I could see his uvula, he would only smile ; and when he saw clouds or wind his face showed signs [of fear].”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ إِنَّمَا كَانَ يتبسم فَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجهه
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1512 |
| In-book reference | : Book 4, Hadith 911 |
Mishkat al-Masabih 3932
An-Nu‘man b. Muqarrin said he was present at fighting along with God’s Messenger, and when he did not fight at the beginning of the day he waited till the winds blew and the time of prayer came.
Bukhari transmitted it.
وَعَن النُّعْمَانِ بْنِ مُقَرِّنٍ قَالَ: شَهِدْتُ الْقِتَالَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ إِذَا لَمْ يُقَاتِلْ أَوَّلَ النَّهَارِ انْتَظَرَ حَتَّى تهب الْأَرْوَاح وتحضر الصَّلَاة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3932 |
| In-book reference | : Book 19, Hadith 144 |
Narrated 'Ali bin Abi Talib (RA):
Allah's Messenger (SAW) said: "If one of you comes to Salat (prayer) and the Imam is at a certain position, he must do as the Imam is doing."
[Reported by at-Tirmidhi with a weak chain of narrators].
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: قَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -{ إِذَا أَتَى أَحَدُكُمْ اَلصَّلَاةَ وَالْإِمَامُ عَلَى حَالٍ, فَلْيَصْنَعْ كَمَا يَصْنَعُ اَلْإِمَامُ } رَوَاهُ اَلتِّرْمِذِيُّ بِإِسْنَادٍ ضَعِيفٍ . 1 .
| Sunnah.com reference | : Book 2, Hadith 335 |
| English translation | : Book 2, Hadith 423 |
| Arabic reference | : Book 2, Hadith 428 |
Mishkat al-Masabih 553
Ibn ‘Abbas reported God’s messenger as saying, “When a man has intercourse with his wife while she is menstruating, he must give half a dinar in alms.’
Tirmidhi, Abu Dawud, Nasa’i, Darimi and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَقَعَ الرَّجُلُ بِأَهْلِهِ وَهِيَ حَائِضٌ فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد النَّسَائِيّ والدارمي وَابْن مَاجَه
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 553 |
| In-book reference | : Book 3, Hadith 249 |
Mishkat al-Masabih 3090
He reported God’s Messenger as saying, “When someone with whose religion and character you are satisfied asks your daughter in marriage, accede to his request. If you do not do so there will be temptation in the earth and extensive corruption."
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا خَطَبَ إِلَيْكُمْ مَنْ تَرْضَوْنَ دِينَهُ وَخُلُقَهُ فَزَوِّجُوهُ إِنْ لَا تَفْعَلُوهُ تَكُنْ فِتَنَةٌ فِي الْأَرْضِ وَفَسَادٌ عَرِيضٌ» . رَوَاهُ التِّرْمِذِيُّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3090 |
| In-book reference | : Book 13, Hadith 11 |
Mishkat al-Masabih 2454
Anas told that when anything caused God’s messenger anxiety he would say, “O Living One, O Eternal One, in Thy mercy I seek help.”
Tirmidhi transmitted it, saying this is a gharib tradition which is not committed to memory.*
*Laisa bi-mahfuz is used here. A tradition called mahfuz is one which is considered superior when compared with a shadhdh tradition (cf. p. xii).
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَرَبَهُ أَمْرٌ يَقُولُ: «يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ بِمَحْفُوظٍ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2454 |
| In-book reference | : Book 9, Hadith 223 |
Malik related to me from Yahya ibn Said that Said ibn al-Musayyab used to say, "When a man makes his slave-girl mudabbara, he can have intercourse with her. He cannot sell her or give her away and her children are in the same position as her."
وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ إِذَا دَبَّرَ الرَّجُلُ جَارِيَتَهُ فَإِنَّ لَهُ أَنْ يَطَأَهَا وَلَيْسَ لَهُ أَنْ يَبِيعَهَا وَلاَ يَهَبَهَا وَوَلَدُهَا بِمَنْزِلَتِهَا .
| USC-MSA web (English) reference | : Book 40, Hadith 5 |
| Arabic reference | : Book 40, Hadith 1501 |
Malik related to me from Suhayl ibn Abu Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you hear a man say, 'The people are ruined,' he himself is the most ruined of them all."
وَحَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا سَمِعْتَ الرَّجُلَ يَقُولُ هَلَكَ النَّاسُ . فَهُوَ أَهْلَكُهُمْ " .
| Sunnah.com reference | : Book 56, Hadith 2 |
| USC-MSA web (English) reference | : Book 56, Hadith 2 |
| Arabic reference | : Book 56, Hadith 1815 |
Sahih al-Bukhari 6954
Narrated Abu Huraira:
The Prophet said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew).
حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَقْبَلُ اللَّهُ صَلاَةَ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ ".
| Reference | : Sahih al-Bukhari 6954 |
| In-book reference | : Book 90, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 86 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a dog drinks from your vessel, wash it seven times."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا شَرِبَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ " .
| USC-MSA web (English) reference | : Book 2, Hadith 36 |
| Arabic reference | : Book 2, Hadith 66 |
Sahih al-Bukhari 289
Narrated `Abdullah:
`Umar asked the Prophet "Can anyone of us sleep while he is Junub?" He replied, "Yes, if he performs ablution."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ اسْتَفْتَى عُمَرُ النَّبِيَّ صلى الله عليه وسلم أَيَنَامُ أَحَدُنَا وَهْوَ جُنُبٌ قَالَ
" نَعَمْ، إِذَا تَوَضَّأَ ".
| Reference | : Sahih al-Bukhari 289 |
| In-book reference | : Book 5, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 287 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 43
It was narrated from Salamah bin Qais that the Messenger of Allah (PBUH) said:
"When you clean yourselves (with stones, after defecating), use an odd number."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاَهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَلَمَةَ بْنِ قَيْسٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا اسْتَجْمَرْتَ فَأَوْتِرْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 43 |
| In-book reference | : Book 1, Hadith 43 |
| English translation | : Vol. 1, Book 1, Hadith 43 |
قَالَ مَالِكٌ وَبَلَغَنِي عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، مِثْلُ ذَلِكَ . قَالَ مَالِكٌ مَنْ مَاتَ وَعَلَيْهِ نَذْرٌ مِنْ رَقَبَةٍ يُعْتِقُهَا أَوْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ بَدَنَةٍ فَأَوْصَى بِأَنْ يُوَفَّى ذَلِكَ عَنْهُ مِنْ مَالِهِ فَإِنَّ الصَّدَقَةَ وَالْبَدَنَةَ فِي ثُلُثِهِ وَهُوَ يُبَدَّى عَلَى مَا سِوَاهُ مِنَ الْوَصَايَا إِلاَّ مَا كَانَ مِثْلَهُ وَذَلِكَ أَنَّهُ لَيْسَ الْوَاجِبُ عَلَيْهِ مِنَ النُّذُورِ وَغَيْرِهَا كَهَيْئَةِ مَا يَتَطَوَّعُ بِهِ مِمَّا لَيْسَ بِوَاجِبٍ وَإِنَّمَا يُجْعَلُ ذَلِكَ فِي ثُلُثِهِ خَاصَّةً دُونَ رَأْسِ مَالِهِ لأَنَّهُ لَوْ جَازَ لَهُ ذَلِكَ فِي رَأْسِ مَالِهِ لأَخَّرَ الْمُتَوَفَّى مِثْلَ ذَلِكَ مِنَ الأُمُورِ الْوَاجِبَةِ عَلَيْهِ حَتَّى إِذَا حَضَرَتْهُ الْوَفَاةُ وَصَارَ الْمَالُ لِوَرَثَتِهِ سَمَّى مِثْلَ هَذِهِ الأَشْيَاءِ الَّتِي لَمْ يَكُنْ يَتَقَاضَاهَا مِنْهُ مُتَقَاضٍ فَلَوْ كَانَ ذَلِكَ جَائِزًا لَهُ أَخَّرَ هَذِهِ الأَشْيَاءَ حَتَّى إِذَا كَانَ عِنْدَ مَوْتِهِ سَمَّاهَا وَعَسَى أَنْ يُحِيطَ بِجَمِيعِ مَالِهِ فَلَيْسَ ذَلِكَ لَهُ .
| Arabic reference | : Book 18, Hadith 675 |
أَخْبَرَنَا الْقَاسِمُ بْنُ كَثِيرٍ ، قَالَ : سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ شُرَيْحٍ يُحَدِّثُ، عَنْ عَمِيرَةَ أَنَّهُ سَمِعَهُ، يَقُولُ : إِنَّ رَجُلًا قَالَ لِابْنِهِ :" اذْهَبْ فَاطْلُبْ الْعِلْمَ، فَخَرَجَ فَغَابَ عَنْهُ مَا غَابَ، ثُمَّ جَاءَهُ فَحَدَّثَهُ بِأَحَادِيثَ، فَقَالَ لَهُ أَبُوهُ : يَا بُنَيَّ، اذْهَبْ فَاطْلُبْ الْعِلْمَ، فَغَابَ عَنْهُ أَيْضًا زَمَانًا، ثُمَّ جَاءَ بِقَرَاطِيسَ فِيهَا كُتُبٌ، فَقَرَأَهَا عَلَيْهِ، فَقَالَ لَهُ : هَذَا سَوَادٌ فِي بَيَاضٍ، فَاذْهَبْ اطْلُبْ الْعِلْمَ، فَخَرَجَ فَغَابَ عَنْهُ مَا غَابَ، ثُمَّ جَاءَ، فَقَالَ لِأَبِيهِ : سَلْنِي عَمَّا بَدَا لَكَ، فَقَالَ لَهُ أَبُوهُ : أَرَأَيْتَ لَوْ أَنَّكَ مَرَرْتَ بِرَجُلٍ يَمْدَحُكَ، وَمَرَرْتَ بِآخَرَ يَعِيبُكَ؟، قَالَ : إِذًا لَمْ أَلُمْ الَّذِي يَعِيبُنِي، وَلَمْ أَحْمَدْ الَّذِي يَمْدَحُنِي، فَقَالَ : أَرَأَيْتَ لَوْ مَرَرْتَ بِصَفِيحَةٍ؟، قَالَ أَبُو شُرَيْحٍ : لَا أَدْرِي أَمِنْ ذَهَبٍ أَوْ وَرِقٍ، فَقَالَ : إِذًا لَمْ أُهَيِّجْهَا وَلَمْ أَقْرَبْهَا، فَقَالَ : اذْهَبْ فَقَدْ عَلِمْتَ "
| Arabic reference | : Book 0, Hadith 391 |
Jami` at-Tirmidhi 14
Anas, may Allah Most High be pleased with him, said:
"When the Prophet wanted to relieve himself, he would not raise his garment until he was close to the ground."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ الْمُلاَئِيُّ، عَنِ الأَعْمَشِ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَرَادَ الْحَاجَةَ لَمْ يَرْفَعْ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الأَرْضِ . قَالَ أَبُو عِيسَى هَكَذَا رَوَى مُحَمَّدُ بْنُ رَبِيعَةَ عَنِ الأَعْمَشِ عَنْ أَنَسٍ هَذَا الْحَدِيثَ . وَرَوَى وَكِيعٌ وَأَبُو يَحْيَى الْحِمَّانِيُّ عَنِ الأَعْمَشِ قَالَ قَالَ ابْنُ عُمَرَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَرَادَ الْحَاجَةَ لَمْ يَرْفَعْ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الأَرْضِ . وَكِلاَ الْحَدِيثَيْنِ مُرْسَلٌ . وَيُقَالُ لَمْ يَسْمَعِ الأَعْمَشُ مِنْ أَنَسٍ وَلاَ مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَقَدْ نَظَرَ إِلَى أَنَسِ بْنِ مَالِكٍ قَالَ رَأَيْتُهُ يُصَلِّي . فَذَكَرَ عَنْهُ حِكَايَةً فِي الصَّلاَةِ . وَالأَعْمَشُ اسْمُهُ سُلَيْمَانُ بْنُ مِهْرَانَ أَبُو مُحَمَّدٍ الْكَاهِلِيُّ وَهُوَ مَوْلًى لَهُمْ . قَالَ الأَعْمَشُ كَانَ أَبِي حَمِيلاً فَوَرَّثَهُ مَسْرُوقٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 14 |
| In-book reference | : Book 1, Hadith 14 |
| English translation | : Vol. 1, Book 1, Hadith 14 |
Jami` at-Tirmidhi 910
Najiyah Al-Khuza'i (the Companion of the Messenger of Allah) said:
"I said: 'O Messenger of Allah! What should be done with the afflicted among the Hadi?' He said: 'Slaughter them, then dip their sandals in their blood, then leave them so that the people can eat them.'"
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ نَاجِيَةَ الْخُزَاعِيِّ، صَاحِبِ بُدْنِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْبُدْنِ قَالَ
" انْحَرْهَا ثُمَّ اغْمِسْ نَعْلَهَا فِي دَمِهَا ثُمَّ خَلِّ بَيْنَ النَّاسِ وَبَيْنَهَا فَيَأْكُلُوهَا " . وَفِي الْبَابِ عَنْ ذُؤَيْبٍ أَبِي قَبِيصَةَ الْخُزَاعِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ نَاجِيَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ قَالُوا فِي هَدْىِ التَّطَوُّعِ إِذَا عَطِبَ لاَ يَأْكُلُ هُوَ وَلاَ أَحَدٌ مِنْ أَهْلِ رُفْقَتِهِ وَيُخَلَّى بَيْنَهُ وَبَيْنَ النَّاسِ يَأْكُلُونَهُ وَقَدْ أَجْزَأَ عَنْهُ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالُوا إِنْ أَكَلَ مِنْهُ شَيْئًا غَرِمَ بِقَدْرِ مَا أَكَلَ مِنْهُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا أَكَلَ مِنْ هَدْىِ التَّطَوُّعِ شَيْئًا فَقَدْ ضَمِنَ الَّذِي أَكَلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 910 |
| In-book reference | : Book 9, Hadith 103 |
| English translation | : Vol. 2, Book 4, Hadith 910 |
Jami` at-Tirmidhi 1118
Aishah narrated:
"The wife of Rifa'ah Al-Qurzi came to the Messenger of Allah and said: 'I was with Rifa'ah and he divorced me irrevocably. Then I married Abdur-Rahman bin Az-Zubair, but he only has the likes of the fringe of a garment.' So he said: 'Perhaps you want me to return to Rifa'ah? No, not until you taste his sweetness, and he tastes your sweetness.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلاَقِي فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزُّبَيْرِ وَمَا مَعَهُ إِلاَّ مِثْلُ هُدْبَةِ الثَّوْبِ . فَقَالَ
" أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَنَسٍ وَالرُّمَيْصَاءِ أَوِ الْغُمَيْصَاءِ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الرَّجُلَ إِذَا طَلَّقَ امْرَأَتَهُ ثَلاَثًا فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَنَّهَا لاَ تَحِلُّ لِلزَّوْجِ الأَوَّلِ إِذَا لَمْ يَكُنْ جَامَعَ الزَّوْجُ الآخَرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1118 |
| In-book reference | : Book 11, Hadith 40 |
| English translation | : Vol. 2, Book 6, Hadith 1118 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1462
Narrated Ibn 'Abbas:
That the Prophet (saws) said: "If a man says to another man: 'O you Jew' then beat him twenty times. If he says: 'O you effeminate' then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ أَبِي حَبِيبَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ وَإِذَا قَالَ يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَإِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ يُضَعَّفُ فِي الْحَدِيثِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَصْحَابِنَا قَالُوا مَنْ أَتَى ذَاتَ مَحْرَمٍ وَهُوَ يَعْلَمُ فَعَلَيْهِ الْقَتْلُ . وَقَالَ أَحْمَدُ مَنْ تَزَوَّجَ أُمَّهُ قُتِلَ . وَقَالَ إِسْحَاقُ مَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ قُتِلَ . - وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ رَوَاهُ الْبَرَاءُ بْنُ عَازِبٍ وَقُرَّةُ بْنُ إِيَاسٍ الْمُزَنِيُّ أَنَّ رَجُلاً تَزَوَّجَ امْرَأَةَ أَبِيهِ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِقَتْلِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1462 |
| In-book reference | : Book 17, Hadith 46 |
| English translation | : Vol. 3, Book 15, Hadith 1462 |
Bulugh al-Maram 37
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “When one of you wakes up from his sleep, he must blow of his nose three times, for the Satan spends the night inside one’s nostrils” [Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا اِسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلْيَسْتَنْثِرْ ثَلَاثًا, فَإِنَّ اَلشَّيْطَانَ يَبِيتُ عَلَى خَيْشُومِهِ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 37 |
| In-book reference | : Book 1, Hadith 43 |
| English translation | : Book 1, Hadith 42 |
Bulugh al-Maram 117
Narrated Abu Sa’id Al-Khudri (rad):
Allah’s Messenger (saw) said, “If one of you has sexual intercourse with his wife and wishes to repeat he should perform ablution between them” [Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ, ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 117 |
| In-book reference | : Book 1, Hadith 141 |
| English translation | : Book 1, Hadith 125 |
Narrated Abu Qatada (RA):
Allah's Messenger (SAW) was (one time) offering prayer while he was carrying Umama, daughter of Zainab, when he prostrated he put her down and when he stood up he lifted her up.
[Agreed upon].
وَعَنْ أَبِي قَتَادَةَ - رضى الله عنه - قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُصَلِّي وَهُوَ حَامِلٌ أُمَامَةَ بِنْتِ زَيْنَبَ , فَإِذَا سَجَدَ وَضَعَهَا , وَإِذَا قَامَ حَمَلَهَا } مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 91 |
| English translation | : Book 2, Hadith 224 |
| Arabic reference | : Book 2, Hadith 226 |
Hisn al-Muslim 231
If any of you praises his companion then let him say:
Aḥsibu fulānan wallāhu ḥasībuh
wa lā uzakkī `alallāhi aḥada.
If any of you praises his companion then let him say:
I consider (such and such a person), and Allah is his Assessor, (meaning: and I cannot claim anyone to be pious before Allah) if you know of this (good character trait in the person) to be such and such (saying what he thinks is praiseworthy in that person).
Reference:
Muslim 4/2296.
قال صلى الله عليه وسلم: "إِذَا كَانَ أَحَدُكُم مَادِحاً صَاحِبَهُ لاَ مَحَالَةَ فَلْيَقُلْ: أَحْسِبُ فُلاَناً وَاللَّهُ حَسِيبُهُ، وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَداً، أَحْسِبُهُ – إِنْ كَانَ يَعْلَمُ ذَاكَ – كَذَا وَكَذَا"
| Reference | : Hisn al-Muslim 231 |
Mishkat al-Masabih 201
Abu Huraira reported God's messenger as saying, “Men are of
different origins just as gold and silver are; the best among them in
the pre-Islamic period are the best among them in Islam when they are
versed in the religion.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «النَّاسُ مَعَادِنُ كَمَعَادِنِ الذَّهَبِ وَالْفِضَّةِ خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الْإِسْلَامِ إِذَا فَقِهُوا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 201 |
| In-book reference | : Book 2, Hadith 4 |
Mishkat al-Masabih 2100
‘A'isha said, “During his private devotional exercises God’s messenger would put his head near me when he was in the mosque, and I would comb it; and he entered the house only to relieve himself.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اعْتَكَفَ أَدْنَى إِلَيَّ رَأَسَهِ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَكَانَ لَا يَدْخُلُ الْبَيْتَ إِلَّا لحَاجَة الْإِنْسَان "
| Reference | : Mishkat al-Masabih 2100 |
| In-book reference | : Book 7, Hadith 141 |
Mishkat al-Masabih 3216
‘Abdallah b. ‘Umar reported God’s Messenger as saying, “When one of you is invited to a wedding-feast he must attend it.” In a version by Muslim he said, “He must accept, whether it is a wedding-feast or something of that nature.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: فَلْيُجِبْ عُرْسًا كَانَ أَو نَحوه
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3216 |
| In-book reference | : Book 13, Hadith 134 |
Riyad as-Salihin 1181
'Aishah (May Allah be pleased with her) reported:
If the Messenger of Allah (PBUH) missed his night (Tahajjud) Salat because of indisposition or the like, he would perform twelve Rak'ah during the day.
[Muslim].
[Muslim].
وعنها رضي الله عنها، قالت: كان رسول الله صلى الله عليه وسلم ، إذا فاتته الصلاة من الليل من وجع أو غيره، صلى من النهار ثنتي عشر ركعة. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1181 |
| In-book reference | : Book 8, Hadith 191 |
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : قَرَأْتُ عَلَى أَبِي قُرَّةَ : هُوَ مُوسَى بْنُ طَارِقٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعْرَانَةِ ، بَعَثَ أَبَا بَكْرٍ عَلَى الْحَجِّ، فَأَقْبَلْنَا مَعَهُ حَتَّى إِذَا كُنَّا بِالْعَرْجِ ثُوِّبَ بِالصُّبْحِ، فَلَمَّا اسْتَوَى لِيُكَبِّرَ، سَمِعَ الرَّغْوَةَ خَلْفَ ظَهْرِهِ، فَوَقَفَ عَنْ التَّكْبِيرِ، فَقَالَ : هَذِهِ رَغْوَةُ نَاقَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجَدْعَاءِ، لَقَدْ بَدَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَجِّ، فَلَعَلَّهُ أَنْ يَكُونَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنُصَلِّيَ مَعَهُ، فَإِذَا عَلِيٌّ عَلَيْهَا، فَقَالَ أَبُو بَكْرٍ : أَمِيرٌ أَمْ رَسُولٌ؟ قَالَ : لَا، بَلْ رَسُولٌ،" أَرْسَلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَرَاءَةٌ أَقْرَؤُهَا عَلَى النَّاسِ فِي مَوَاقِفِ الْحَجِّ ".
فَقَدِمْنَا مَكَّةَ ، فَلَمَّا كَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ، قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ، فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةٌ حَتَّى خَتَمَهَا.
ثُمَّ خَرَجْنَا مَعَهُ حَتَّى إِذَا كَانَ يَوْمُ عَرَفَةَ ، قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ، فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ، حَتَّى إِذَا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةٌ حَتَّى خَتَمَهَا.
ثُمَّ كَانَ يَوْمُ النَّحْرِ فَأَفَضْنَا، فَلَمَّا رَجَعَ أَبُو بَكْرٍ خَطَبَ النَّاسَ، فَحَدَّثَهُمْ عَنْ إِفَاضَتِهِمْ، وَعَنْ نَحْرِهِمْ، وَعَنْ مَنَاسِكِهِمْ، فَلَمَّا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةٌ حَتَّى خَتَمَهَا، فَلَمَّا كَانَ يَوْمُ النَّفْرِ الْأَوَّلُ، قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ، فَحَدَّثَهُمْ كَيْفَ يَنْفِرُونَ، وَكَيْفَ يَرْمُونَ، فَعَلَّمَهُمْ مَنَاسِكَهُمْ، فَلَمَّا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ بَرَاءَةٌ عَلَى النَّاسِ حَتَّى خَتَمَهَا
| Arabic reference | : Book 5, Hadith 1861 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4701
Narrated Abu Huraira:
The Prophet said, "When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock." (`Ali and other sub-narrators said, "The sound reaches them.") "Until when fear is banished from their (angels) hearts, they (angels) say, 'What was it that your Lord said? They say, 'The truth; And He is the Most High, the Most Great.' (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah's Statement:-- 'Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, "Till the news reaches the earth.") Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. 'Didn't he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven."
The above hadith is also narrated by Abu Huraira, starting: 'When Allah has ordained some affair...') In this narration the word foreteller is added to the word wizard.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا قَضَى اللَّهُ الأَمْرَ فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ كَالسِّلْسِلَةِ عَلَى صَفْوَانٍ ـ قَالَ عَلِيٌّ وَقَالَ غَيْرُهُ صَفْوَانٍ ـ يَنْفُذُهُمْ ذَلِكَ فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ، قَالُوا لِلَّذِي قَالَ الْحَقَّ وَهْوَ الْعَلِيُّ الْكَبِيرُ، فَيَسْمَعُهَا مُسْتَرِقُو السَّمْعِ، وَمُسْتَرِقُو السَّمْعِ هَكَذَا وَاحِدٌ فَوْقَ آخَرَ ـ وَوَصَفَ سُفْيَانُ بِيَدِهِ، وَفَرَّجَ بَيْنَ أَصَابِعِ يَدِهِ الْيُمْنَى، نَصَبَهَا بَعْضَهَا فَوْقَ بَعْضٍ ـ فَرُبَّمَا أَدْرَكَ الشِّهَابُ الْمُسْتَمِعَ، قَبْلَ أَنْ يَرْمِيَ بِهَا إِلَى صَاحِبِهِ، فَيُحْرِقَهُ وَرُبَّمَا لَمْ يُدْرِكْهُ حَتَّى يَرْمِيَ بِهَا إِلَى الَّذِي يَلِيهِ إِلَى الَّذِي هُوَ أَسْفَلُ مِنْهُ حَتَّى يُلْقُوهَا إِلَى الأَرْضِ ـ وَرُبَّمَا قَالَ سُفْيَانُ حَتَّى تَنْتَهِيَ إِلَى الأَرْضِ ـ فَتُلْقَى عَلَى فَمِ السَّاحِرِ، فَيَكْذِبُ مَعَهَا مِائَةَ كَذْبَةٍ فَيَصْدُقُ، فَيَقُولُونَ أَلَمْ يُخْبِرْنَا يَوْمَ كَذَا وَكَذَا يَكُونُ كَذَا وَكَذَا، فَوَجَدْنَاهُ حَقًّا لِلْكَلِمَةِ الَّتِي سُمِعَتْ مِنَ السَّمَاءِ ".
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، إِذَا قَضَى اللَّهُ الأَمْرَ. وَزَادَ الْكَاهِنِ. وَحَدَّثَنَا سُفْيَانُ فَقَالَ قَالَ عَمْرٌو سَمِعْتُ عِكْرِمَةَ حَدَّثَنَا أَبُو هُرَيْرَةَ قَالَ إِذَا قَضَى اللَّهُ الأَمْرَ وَقَالَ عَلَى فَمِ السَّاحِرِ. قُلْتُ لِسُفْيَانَ قَالَ سَمِعْتُ عِكْرِمَةَ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ. قَالَ نَعَمْ. قُلْتُ لِسُفْيَانَ إِنَّ إِنْسَانًا رَوَى عَنْكَ عَنْ عَمْرٍو عَنْ عِكْرِمَةَ عَنْ أَبِي هُرَيْرَةَ وَيَرْفَعُهُ أَنَّهُ قَرَأَ فُزِّعَ. قَالَ سُفْيَانُ هَكَذَا قَرَأَ عَمْرٌو. فَلاَ أَدْرِي سَمِعَهُ هَكَذَا أَمْ لاَ. قَالَ سُفْيَانُ وَهْىَ قِرَاءَتُنَا.
| Reference | : Sahih al-Bukhari 4701 |
| In-book reference | : Book 65, Hadith 223 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 223 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1104
(Another chain) from Sa'eed bin Abi Arubah, with similar (narration), :
And he did not narrate it in Marfu form, and this is more correct.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا غُنْدَرٌ، مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . وَهَذَا أَصَحُّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ لاَ نَعْلَمُ أَحَدًا رَفَعَهُ إِلاَّ مَا رُوِيَ عَنْ عَبْدِ الأَعْلَى عَنْ سَعِيدٍ عَنْ قَتَادَةَ مَرْفُوعًا . وَرُوِيَ عَنْ عَبْدِ الأَعْلَى عَنْ سَعِيدٍ هَذَا الْحَدِيثُ مَوْقُوفًا وَالصَّحِيحُ مَا رُوِيَ عَنِ ابْنِ عَبَّاسٍ قَوْلُهُ لاَ نِكَاحَ إِلاَّ بِبَيِّنَةٍ هَكَذَا رَوَى أَصْحَابُ قَتَادَةَ عَنْ قَتَادَةَ عَنْ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ لاَ نِكَاحَ إِلاَّ بِبَيِّنَةٍ . وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ نَحْوَ هَذَا مَوْقُوفًا . وَفِي هَذَا الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَغَيْرِهِمْ قَالُوا لاَ نِكَاحَ إِلاَّ بِشُهُودٍ . لَمْ يَخْتَلِفُوا فِي ذَلِكَ مَنْ مَضَى مِنْهُمْ إِلاَّ قَوْمًا مِنَ الْمُتَأَخِّرِينَ مِنْ أَهْلِ الْعِلْمِ . وَإِنَّمَا اخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا إِذَا شَهِدَ وَاحِدٌ بَعْدَ وَاحِدٍ فَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ لاَ يَجُوزُ النِّكَاحُ حَتَّى يَشْهَدَ الشَّاهِدَانِ مَعًا عِنْدَ عُقْدَةِ النِّكَاحِ . وَقَدْ رَأَى بَعْضُ أَهْلِ الْمَدِينَةِ إِذَا أُشْهِدَ وَاحِدٌ بَعْدَ وَاحِدٍ فَإِنَّهُ جَائِزٌ إِذَا أَعْلَنُوا ذَلِكَ . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَغَيْرِهِ . هَكَذَا قَالَ إِسْحَاقُ فِيمَا حَكَى عَنْ أَهْلِ الْمَدِينَةِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ يَجُوزُ شَهَادَةُ رَجُلٍ وَامْرَأَتَيْنِ فِي النِّكَاحِ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1104 |
| In-book reference | : Book 11, Hadith 25 |
| English translation | : Vol. 2, Book 6, Hadith 1104 |
Mishkat al-Masabih 4417
Ibn Abbas said it is part of the sunna that when a man sits down he should take off his sandals and place them at his side.
Abu Dawud transmitted it.
وَعَن ابنِ عبَّاسٍ قَالَ: مِنَ السُّنَّةِ إِذَا جَلَسَ الرَّجُلُ أَنْ يَخْلَعَ نَعْلَيْهِ فَيَضَعَهُمَا بِجَنْبِهِ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4417 |
| In-book reference | : Book 22, Hadith 106 |
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab said, "If you fall asleep Iying down you must do wudu ( before you pray) . "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ إِذَا نَامَ أَحَدُكُمْ مُضْطَجِعًا فَلْيَتَوَضَّأْ .
| USC-MSA web (English) reference | : Book 2, Hadith 10 |
| Arabic reference | : Book 2, Hadith 39 |
Mishkat al-Masabih 3848
‘Uqba b. Malik reported the Prophet as saying, “When I send out a man and he does not fulfil my command, are you unable to appoint in his place one who will fulfil my command?"
Abu Dawud transmitted it.
وَعَن عقبَة بن مَالك عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أعجزتم إِذا بعثت رجلا فَم يَمْضِ لِأَمْرِي أَنْ تَجْعَلُوا مَكَانَهُ مَنْ يَمْضِي لِأَمْرِي؟» . رَوَاهُ أَبُو دَاوُدَ
| Reference | : Mishkat al-Masabih 3848 |
| In-book reference | : Book 19, Hadith 60 |
Ibn Shihab said, "When a man became Muslim, he was ordered to
have himself circumcised, even if he was old."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ الأُوَيْسِيُّ قَالَ: حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ قَالَ: وَكَانَ الرَّجُلُ إِذَا أَسْلَمَ أُمِرَ بِالِاخْتِتَانِ وَإِنْ كَانَ كَبِيرًا.
| Sunnah.com reference | : Book 53, Hadith 9 |
| Arabic/English book reference | : Book 53, Hadith 1252 |
Mishkat al-Masabih 2255
As-Sa’ib b. Yazid, on his father’s authority, said that when the Prophet made supplication and raised his hands, he wiped his face with them.
Baihaqi transmitted the three traditions in [Kitab] ad-Da'awat al-kabir.
وَعَنِ السَّائِبِ بْنِ يَزِيدَ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا دَعَا فَرفع يَدَيْهِ مَسَحَ وَجْهَهُ بِيَدَيْهِ
رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَة فِي «الدَّعْوَات الْكَبِير»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2255 |
| In-book reference | : Book 9, Hadith 30 |
Mishkat al-Masabih 2441
Abu Musa told that when the Prophet feared a people he said, "O God, we put Thee in front of them, and we seek refuge in Thee from their evils."
Ahmad and Abu Dawud transmitted it.
وَعَنْ أَبِي مُوسَى: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا خَافَ قَوْمًا قَالَ: «اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِمْ وَنَعُوذُ بِكَ من شرورهم» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2441 |
| In-book reference | : Book 9, Hadith 210 |
Yahya related to me from Malik from Ayyub ibn Abi Tamim that Ibn Sirin said, ''Umar ibn al-Khattab said, 'Allah has been generous to you, so be generous to yourselves. Let a man wear a combination of his garments.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ، عَنِ ابْنِ سِيرِينَ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ إِذَا أَوْسَعَ اللَّهُ عَلَيْكُمْ فَأَوْسِعُوا عَلَى أَنْفُسِكُمْ جَمَعَ رَجُلٌ عَلَيْهِ ثِيَابَهُ .
| Sunnah.com reference | : Book 48, Hadith 3 |
| USC-MSA web (English) reference | : Book 48, Hadith 3 |
| Arabic reference | : Book 48, Hadith 1656 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1623
It was narrated that Hudhaifah said:
"We were commanded to use the siwak when we got up to pray at night."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ إِسْحَاقَ بْنِ سُلَيْمَانَ، عَنْ أَبِي سِنَانٍ، عَنْ أَبِي حُصَيْنٍ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ كُنَّا نُؤْمَرُ بِالسِّوَاكِ إِذَا قُمْنَا مِنَ اللَّيْلِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1623 |
| In-book reference | : Book 20, Hadith 26 |
| English translation | : Vol. 2, Book 20, Hadith 1624 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1624
It was narrated that Shaqiq said:
"We were commanded, when we got up to pray at night, to clean our mouths with the siwak."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ أَنْبَأَنَا إِسْرَائِيلُ، عَنْ أَبِي حَصِينٍ، عَنْ شَقِيقٍ، قَالَ كُنَّا نُؤْمَرُ إِذَا قُمْنَا مِنَ اللَّيْلِ أَنْ نَشُوصَ أَفْوَاهَنَا بِالسِّوَاكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1624 |
| In-book reference | : Book 20, Hadith 27 |
| English translation | : Vol. 2, Book 20, Hadith 1625 |
Yahya related to me from Malik that Da'ud ibn al-Husayn said that someone had told him Abdullah ibn Abbas used to say, "Duluk ash-shams begins from when the sun passes the meridian. Ghasaq al-layl is the gathering of the night and its darkness."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، قَالَ أَخْبَرَنِي مُخْبِرٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ دُلُوكُ الشَّمْسِ إِذَا فَاءَ الْفَىْءُ وَغَسَقُ اللَّيْلِ اجْتِمَاعُ اللَّيْلِ وَظُلْمَتُهُ .
| Arabic/English book reference | : Book 1, Hadith 20 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when questioned about forgetfulness in the prayer, said, "If you think that you have forgotten part of the prayer, then pray it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا سُئِلَ عَنِ النِّسْيَانِ، فِي الصَّلاَةِ قَالَ لِيَتَوَخَّ أَحَدُكُمُ الَّذِي يَظُنُّ أَنَّهُ نَسِيَ مِنْ صَلاَتِهِ فَلْيُصَلِّهِ .
| Sunnah.com reference | : Book 3, Hadith 69 |
| USC-MSA web (English) reference | : Book 3, Hadith 69 |
| Arabic reference | : Book 3, Hadith 216 |
Sunan an-Nasa'i 2342
It was narrated that Ibn 'Umar said:
"If a man does not intend to fast from the night before, he should not fast."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ إِذَا لَمْ يُجْمِعِ الرَّجُلُ الصَّوْمَ مِنَ اللَّيْلِ فَلاَ يَصُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2342 |
| In-book reference | : Book 22, Hadith 253 |
| English translation | : Vol. 3, Book 22, Hadith 2344 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2612 c
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
When any one of you fights with his brother, he should spare his face.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ،
عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَتَّقِ الْوَجْهَ " .
| Reference | : Sahih Muslim 2612c |
| In-book reference | : Book 45, Hadith 150 |
| USC-MSA web (English) reference | : Book 32, Hadith 6323 |
| (deprecated numbering scheme) |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Whenever you recite Surat Al-Fatiha, recite Bismillahir-Rahmanir-Rahim, for it is one of its Ayat (Verses)."
[Reported by ad-Daraqutni who verified it as Mawquf - the saying of Abu Hurairah (RA)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا قَرَأْتُمْ اَلْفَاتِحَةِ فَاقْرَءُوا : ( بِسْمِ اَللَّهِ اَلرَّحْمَنِ اَلرَّحِيمِ ) , فَإِنَّهَا إِحْدَى آيَاتِهَا } رَوَاهُ اَلدَّارَقُطْنِيُّ , وَصَوَّبَ وَقْفَهُ . 1
| Sunnah.com reference | : Book 2, Hadith 168 |
| English translation | : Book 2, Hadith 280 |
| Arabic reference | : Book 2, Hadith 282 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 230
It was narrated from Ibn 'Umar, from ‘Umar [that he said:
] I said: O Messenger of Allah, can one of us go to sleep when he is junub? He said: “Yes, if he does wudoo'.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قُلْتُ يَا رَسُولَ اللَّهِ أَيَرْقُدُ أَحَدُنَا وَهُوَ جُنُبٌ قَالَ نَعَمْ إِذَا تَوَضَّأَ.
| Grade: | [lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 230 |
| In-book reference | : Book 2, Hadith 146 |
Sahih Muslim 255a
Huddaifa reported:
Whenever the Messenger of Allah (may peace be upon him) got up for Tahajjud prayer, he cleansed his mouth with the tooth-stick.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ حُصَيْنٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ لِيَتَهَجَّدَ يَشُوصُ فَاهُ بِالسِّوَاكِ .
| Reference | : Sahih Muslim 255a |
| In-book reference | : Book 2, Hadith 60 |
| USC-MSA web (English) reference | : Book 2, Hadith 491 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2622
Jabir reported God’s messenger as saying, “Cleaning oneself with stones (Isijmar is the word used, and Taj al-Arus suggests that here its meaning is throwing pebbles ; but as ramy al-jimar occurs in the next phrase, it seems better to translate it as above to avoid saying the same things twice. Cf. p. 74, lines 9 f.) is with an odd number, throwing pebbles at the jamras is with an odd number, running between as-Safa and al-Marwa is with an odd number, and the circumambulation is with an odd number. When one of you cleans himself with stones he should do so with an odd number.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الِاسْتِجْمَارُ تَوٌّ وَرَمْيُ الْجِمَارِ توٌّ وَالسَّعْيُ بَيْنَ الصَّفَا وَالْمَرْوَةِ تَوٌّ وَالطَّوَافُ تَوٌّ وَإِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيَسْتَجْمِرْ بِتَوٍّ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2622 |
| In-book reference | : Book 10, Hadith 114 |
Mishkat al-Masabih 912
‘Abdallah b. az-Zubair said that the Prophet used to point with his [fore] finger when he made supplication, but did not move it.
Abu Dawud and Nasa’i transmitted it, Abu Dawud adding that he kept his look fixed on the finger he was pointing.
وَعَن عبد الله بن الزبير قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُشِيرُ بِأُصْبُعِهِ إِذَا دَعَا وَلَا يُحَرِّكُهَا. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ وَزَاد أَبُو دَاوُد وَلَا يُجَاوز بَصَره إِشَارَته
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 912 |
| In-book reference | : Book 4, Hadith 335 |
Mishkat al-Masabih 1006
Talq b. ‘Ali* reported God’s Messenger as saying, “When any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.”
* This is a mistake in the text of the Mishkat. The name is ‘Ali b. Talq. Cf. Abu Dawud, Salat, 186.
Abu Dawud transmitted it, and Tirmidhi transmitted it with something added and something omitted.
وَعَنْ طَلْقِ بْنِ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَسَا أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدِ الصَّلَاةَ» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى التِّرْمِذِيّ مَعَ زِيَادَة ونقصان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1006 |
| In-book reference | : Book 4, Hadith 426 |
Mishkat al-Masabih 4436
Nafi' said that when Ibn ‘Umar perfumed himself he used aloes-wood mixed with no other perfume, and also used camphor which he mixed in with the aloes-wood. Then he said that God’s messenger had perfumed himself thus.
Muslim transmitted it.
وَعَنْ نَافِعٍ قَالَ: كَانَ ابْنُ عُمَرَ إِذَا اسْتَجْمَرَ اسْتَجْمَرَ بِأَلُوَّةٍ غَيْرِ مُطَرَّاةٍ وَبِكَافُورٍ يَطْرَحُهُ مَعَ الْأَلُوَّةِ ثُمَّ قَالَ: هَكَذَا كَانَ يَسْتَجْمِرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4436 |
| In-book reference | : Book 22, Hadith 125 |
Mishkat al-Masabih 4566
Abu Huraira reported God’s messenger as saying:
“The stomach is the tank of the body and the veins go down to it. When the stomach is healthy the veins come back in a healthy condition, but when it is in a bad condition they return diseased.”
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَعِدَةُ حَوْضُ الْبَدَنِ وَالْعُرُوقُ إِلَيْهَا وَارِدَةٌ فَإِذَا صَحَّتِ الْمَعِدَةُ صَدَرَتِ الْعُرُوقُ بِالصِّحَّةِ وَإِذَا فَسَدَتِ الْمَعِدَةُ صَدَرَتِ الْعُرُوقُ بِالسقمِ»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4566 |
| In-book reference | : Book 23, Hadith 51 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "The neighbor is most entitled to the right of option to buy his neighbor's property, and its exercise should be waited for, even if he is absent, if the two properties have one road."
[Reported by Ahmad and al-Arba'a; its narrators are reliable (thiqah)].
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْجَارُ أَحَقُّ بِشُفْعَةِ جَارِهِ, يُنْتَظَرُ بِهَا - وَإِنْ كَانَ غَائِبًا - إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَرِجَالُهُ ثِقَاتٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 151 |
| English translation | : Book 7, Hadith 907 |
| Arabic reference | : Book 7, Hadith 903 |
A narration has:
"The life-tenancy which Allah's Messenger (SAW) allowed was only that in which one says, 'It is for you and your descendants.' However, if he says, 'It is yours as long as you live', it returns to its owner."
وَفِي لَفْظٍ : { إِنَّمَا اَلْعُمْرَى اَلَّتِي أَجَازَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَنْ يَقُولَ: هِيَ لَكَ وَلِعَقِبِكَ، فَأَمَّا إِذَا قَالَ: هِيَ لَكَ مَا عِشْتَ، فَإِنَّهَا تَرْجِعُ إِلَى صَاحِبِهَا } 1 .
| Sunnah.com reference | : Book 7, Hadith 193 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 933 |
Narrated Ibn 'Umar (RA):
The Prophet (SAW) said, "When the dawn breaks, then the time of all night prayers including the Witr is over, so observe the Witr before dawn."
[Reported by at-Tirmidhi].
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا-, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { إِذَا طَلَعَ اَلْفَجْرُ فَقَدْ ذَهَبَ كُلُّ صَلَاةِ اَللَّيْلِ وَالْوَتْرُ، فَأَوْتِرُوا قَبْلَ طُلُوعِ اَلْفَجْرِ } رَوَاهُ اَلتِّرْمِذِيُّ . 1 .
| Sunnah.com reference | : Book 2, Hadith 295 |
| English translation | : Book 2, Hadith 386 |
| Arabic reference | : Book 2, Hadith 391 |
Mishkat al-Masabih 349
She also reported God’s messenger as saying, “When one of you goes to relieve himself he should take with him three stones with which to cleanse himself, for they will be enough for him.”
Ahmad, Abu Dawud, Nasa’i and Darimi transmitted it.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلْيَذْهَبْ مَعَهُ بِثَلَاثَةِ أَحْجَارٍ يَسْتَطِيبُ بِهِنَّ فَإِنَّهَا تُجْزِئُ عَنْهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَالدَّارِمِيُّ
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 349 |
| In-book reference | : Book 3, Hadith 61 |
Mishkat al-Masabih 406
Ibn ‘Abbas reported God’s messenger as saying, “When you perform ablution let the water run between your fingers and your toes.”
Tirmidhi transmitted it and Ibn Majah transmitted something similar. Tirmidhi said that this is a gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا تَوَضَّأْتَ فَخَلِّلْ بَيْنَ أَصَابِعِ يَدَيْكَ وَرِجْلَيْكَ» . رَوَاهُ التِّرْمِذِيُّ. وَرَوَى ابْنُ مَاجَهْ نَحْوَهُ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيب
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 406 |
| In-book reference | : Book 3, Hadith 111 |
Mishkat al-Masabih 408
Anas said that when God’s messenger performed ablution he took a handful of water, and putting it under his chin, made it go through his beard, saying, “Thus did my Lord command me.”
Abu Dawud transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَوَضَّأَ أَخَذَ كَفًّا مِنْ مَاءٍ فَأَدْخَلَهُ تَحْتَ حَنَكِهِ فَخَلَّلَ بِهِ لحيته وَقَالَ: «هَكَذَا أَمرنِي رَبِّي» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 408 |
| In-book reference | : Book 3, Hadith 113 |
Sahih Muslim 703 a
Ibn 'Umar reported:
When the Messenger of Allah (may peace be upon him) was in a state of hurry on a journey, he combined the sunset and 'Isha' prayers.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا عَجِلَ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ .
| Reference | : Sahih Muslim 703a |
| In-book reference | : Book 6, Hadith 52 |
| USC-MSA web (English) reference | : Book 4, Hadith 1508 |
| (deprecated numbering scheme) |
Sahih Muslim 723 e
Hafsa reported:
When the dawn appeared, the Apostle of Allah (may peace be upon him) observed two rak'ahs (of Sunnah prayers).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَخْبَرَتْنِي حَفْصَةُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَضَاءَ لَهُ الْفَجْرُ صَلَّى رَكْعَتَيْنِ .
| Reference | : Sahih Muslim 723e |
| In-book reference | : Book 6, Hadith 110 |
| USC-MSA web (English) reference | : Book 4, Hadith 1566 |
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Sunan Ibn Majah 696
It was narrated that Anas bin Malik said:
"The Messenger of Allah said: 'Whoever forgets a prayer, let him perform it when he remembers it.'"
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 696 |
| In-book reference | : Book 2, Hadith 30 |
| English translation | : Vol. 1, Book 2, Hadith 696 |
Yahya related to me from Malik from Abu'z-Zinad from al Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Delay in payment by a rich man is injustice, but when one of you is referred for payment to a wealthy man, let him be referred."
حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ " .
| USC-MSA web (English) reference | : Book 31, Hadith 85 |
| Arabic reference | : Book 31, Hadith 1372 |
Sunan an-Nasa'i 1426
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'When any one of you prays Jumu'ah let him pray four (rak'ahs) after that.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا صَلَّى أَحَدُكُمُ الْجُمُعَةَ فَلْيُصَلِّ بَعْدَهَا أَرْبَعًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1426 |
| In-book reference | : Book 14, Hadith 63 |
| English translation | : Vol. 2, Book 14, Hadith 1427 |
Sahih al-Bukhari 873
Narrated Salim bin `Abdullah:
My father said, "The Prophet said, 'If the wife of any one of you asks permission (to go to the mosque) do not forbid her."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم.
" إِذَا اسْتَأْذَنَتِ امْرَأَةُ أَحَدِكُمْ فَلاَ يَمْنَعْهَا ".
| Reference | : Sahih al-Bukhari 873 |
| In-book reference | : Book 10, Hadith 264 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 832 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 63
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"If a dog drinks from the vessel of one of you, let him wash it seven times."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا شَرِبَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 63 |
| In-book reference | : Book 1, Hadith 63 |
| English translation | : Vol. 1, Book 1, Hadith 63 |
Sunan an-Nasa'i 706
It was narrated from Salim that his father said:
"The Messenger of Allah (PBUH) said: 'When the wife of any one of you asks for permission to go to the Masjid, do not stop her.'"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اسْتَأْذَنَتِ امْرَأَةُ أَحَدِكُمْ إِلَى الْمَسْجِدِ فَلاَ يَمْنَعْهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 706 |
| In-book reference | : Book 8, Hadith 19 |
| English translation | : Vol. 1, Book 8, Hadith 707 |
Sahih Muslim 2183 a
Ibn Umar reported Allah's Messenger (may peace be upon him) as saying:
When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ ثَلاَثَةٌ فَلاَ يَتَنَاجَى اثْنَانِ دُونَ وَاحِدٍ " .
| Reference | : Sahih Muslim 2183a |
| In-book reference | : Book 39, Hadith 48 |
| USC-MSA web (English) reference | : Book 26, Hadith 5419 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 55
Narrated Hudhaifah:
When the Apostle of Allaah (sal Allaahu alayhi wa sallam) got up during the night (to pray), he cleansed his mouth with the tooth-stick.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَحُصَيْنٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 55 |
| In-book reference | : Book 1, Hadith 55 |
| English translation | : Book 1, Hadith 54 |
Mishkat al-Masabih 2538
Ibn ‘Umar reported God’s messenger as saying, “When you meet one who has performed the pilgrimage, greet him, shake hands with him and tell him to ask forgiveness for you before he enters his house, for he has been forgiven.”
Ahmad transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا لَقِيتَ الْحَاجَّ فَسَلِّمْ عَلَيْهِ وَصَافِحْهُ وَمُرْهُ أَنْ يَسْتَغْفِرَ لَكَ قَبْلَ أَنْ يَدْخُلَ بَيْتَهُ فَإِنَّهُ مَغْفُورٌ لَهُ» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2538 |
| In-book reference | : Book 10, Hadith 32 |