'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of Ashura during the pre-Islamic days. The Messenger of Allah (may peace be upon him) then commanded to fast on that day till (fasting) in Ramadan became obligatory. Then the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1125e |
In-book reference | : Book 13, Hadith 147 |
USC-MSA web (English) reference | : Book 6, Hadith 2503 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1190 |
In-book reference | : Book 8, Hadith 200 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 70 |
In-book reference | : Book 1, Hadith 70 |
English translation | : Vol. 1, Book 1, Hadith 70 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1414 |
In-book reference | : Book 14, Hadith 51 |
English translation | : Vol. 2, Book 14, Hadith 1415 |
Sunnah.com reference | : Book 5, Hadith 40 |
English translation | : Book 5, Hadith 709 |
Arabic reference | : Book 5, Hadith 689 |
Narrated Salim bin `Abdullah:
My father said, "I heard Allah's Apostle saying, 'The period of your stay as compared to the previous nations is like the period equal to the time between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted (upon it) till midday then they were exhausted and were given one Qirat (of gold) each. And then the people of the Gospel were given the Gospel and they acted (upon it) till the `Asr prayer then they were exhausted and were! given one Qirat each. And then we were given the Qur'an and we acted (upon it) till sunset and we were given two Qirats each. On that the people of both the scriptures said, 'O our Lord! You have given them two Qirats and given us one Qirat, though we have worked more than they.' Allah said, 'Have I usurped some of your right?' They said, 'No.' Allah said: "That is my blessing I bestow upon whomsoever I wish."
Reference | : Sahih al-Bukhari 557 |
In-book reference | : Book 9, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 532 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2238 |
In-book reference | : Book 22, Hadith 149 |
English translation | : Vol. 3, Book 22, Hadith 2240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 801 |
In-book reference | : Book 4, Hadith 67 |
English translation | : Vol. 1, Book 4, Hadith 801 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1651 |
In-book reference | : Book 5, Hadith 126 |
Humran, the freed slave of 'Uthman b. 'Affan, reported on the authority of 'Uthman b. 'Affan that he heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 232b |
In-book reference | : Book 2, Hadith 16 |
USC-MSA web (English) reference | : Book 2, Hadith 447 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1317 |
In-book reference | : Book 4, Hadith 726 |
Ibn 'Umar reported that Umar delivered a sermon on the pulpit of Allah's Messenger (may peace be upon him) and he praised Allah and lauded Him and then said:
Reference | : Sahih Muslim 3032a |
In-book reference | : Book 56, Hadith 36 |
USC-MSA web (English) reference | : Book 43, Hadith 7186 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1020 |
In-book reference | : Book 8, Hadith 30 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 771 |
In-book reference | : Book 8, Hadith 90 |
English translation | : Vol. 2, Book 3, Hadith 771 |
Abu Huraira reported:
Reference | : Sahih Muslim 845b |
In-book reference | : Book 7, Hadith 6 |
USC-MSA web (English) reference | : Book 4, Hadith 1837 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5415 |
In-book reference | : Book 49, Hadith 37 |
English translation | : Vol. 6, Book 49, Hadith 5417 |
Narrated Zaid bin Arqam:
We used to speak while in prayer. One of us used to speak to his brother (while in prayer) about his need, till the Verse was revealed:-- "Guard strictly the (five obligatory) prayers, especially the middle (the Best) (`Asr) Prayer and stand before Allah with obedience (and not to speak to others during the prayers)." Then we were ordered not to speak in the prayers.
Reference | : Sahih al-Bukhari 4534 |
In-book reference | : Book 65, Hadith 57 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 58 |
(deprecated numbering scheme) |
I came to Abu Sa'id al-Khudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone, I asked him about keeping fast while travelling. He said: we went out along with the Prophet (saws) in Ramadan in the year of conquest of Mecca. The Messenger of Allah (saws) fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He (Abu Sa'id al-Khudri) said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast (i.e. do not keep fast). This resolution (of breaking the fast) took place (due to the announcement) from the Messenger of Allah (saws).
Abu Sa'id said: Then I found myself keeping fast along with the Prophet (saws) before and after that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2406 |
In-book reference | : Book 14, Hadith 94 |
English translation | : Book 13, Hadith 2400 |
Umm Hani b. Abu Talib reported:
Reference | : Sahih Muslim 336b |
In-book reference | : Book 3, Hadith 87 |
USC-MSA web (English) reference | : Book 3, Hadith 664 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1405 |
In-book reference | : Book 5, Hadith 603 |
English translation | : Vol. 1, Book 5, Hadith 1405 |
In another narration, Jabir (May Allah be pleased with him) said: The Messenger of Allah (PBUH) prohibited us from coming back to our family at night.
[Al-Bukhari and Muslim].
وفي رواية أن رسول الله صلى الله عليه وسلم نهى أن يطرق الرجل أهله ليلاً. ((متفق عليه))
Reference | : Riyad as-Salihin 985 |
In-book reference | : Book 7, Hadith 30 |
Abu Bakr b. 'Abd al-Rahman b. al-Harith b. Hisham reported on the authority of 'A'isha and Umm Salama, the wives of the Apostle of Allah (may peace be upon him):
Reference | : Sahih Muslim 1109d |
In-book reference | : Book 13, Hadith 98 |
USC-MSA web (English) reference | : Book 6, Hadith 2454 |
(deprecated numbering scheme) |
'Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 1156b |
In-book reference | : Book 13, Hadith 224 |
USC-MSA web (English) reference | : Book 6, Hadith 2577 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 1962 |
In-book reference | : Book 7, Hadith 6 |
Anas (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) had nine wives. So when he divided (his stay) with them, the turn of the first wife did not come but on the ninth (day). They (all the wives) used to gather every night in the house of one where he had to come (and stay that night). It was (the night when he had to stay) in the house of 'A'isha (Allah be pleased with her), when Zainab came there. He (the Holy Prophet) stretched his hand towards her (Zainab), whereupon she ('A'isha) said:
Reference | : Sahih Muslim 1462 |
In-book reference | : Book 17, Hadith 61 |
USC-MSA web (English) reference | : Book 8, Hadith 3450 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba."
Reference | : Sahih al-Bukhari 881 |
In-book reference | : Book 11, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 6 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said," Whoever says: "La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahul- hamd wa huwa 'ala kulli shai'in qadir," one hundred times will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from Satan on that day till night, and nobody will be able to do a better deed except the one who does more than he."
Reference | : Sahih al-Bukhari 6403 |
In-book reference | : Book 80, Hadith 98 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 412 |
(deprecated numbering scheme) |
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا عُمَرُ بْنُ قَيْسٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1222 |
In-book reference | : Book 5, Hadith 420 |
English translation | : Vol. 1, Book 5, Hadith 1222 |
Sunnah.com reference | : Book 2, Hadith 387 |
English translation | : Book 2, Hadith 463 |
Arabic reference | : Book 2, Hadith 466 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar used to be asked, "an some one fast for some one else, or do the prayer for some one else?" and he would reply, "No one can fast or do the prayer for anyone else."
USC-MSA web (English) reference | : Book 18, Hadith 43 |
Arabic reference | : Book 18, Hadith 674 |
Abu Burdah b. Abl Musa al-Asha’ri said:
Abu Dawud said: By sitting is meant sitting on the pulpit.
ضعيف والمحفوظ موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1049 |
In-book reference | : Book 2, Hadith 660 |
English translation | : Book 2, Hadith 1044 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4016 |
In-book reference | : Book 37, Hadith 51 |
English translation | : Vol. 5, Book 37, Hadith 4021 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 604 |
In-book reference | : Book 6, Hadith 111 |
English translation | : Vol. 1, Book 6, Hadith 605 |
Yahya related to me from Malik from Ismail ibn Muhammad ibn Said ibn Abi Waqqas from a mawla of Amr ibn al-As or of Abdullah ibn Amr ibn al-As that the Messenger of Allah, may Allah bless him and grant him peace, said, "The prayer of one of you sitting down is only equal to half the prayer of one of you when he is standing."
Sunnah.com reference | : Book 8, Hadith 20 |
USC-MSA web (English) reference | : Book 8, Hadith 20 |
Arabic reference | : Book 8, Hadith 309 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5472 |
In-book reference | : Book 50, Hadith 45 |
English translation | : Vol. 6, Book 50, Hadith 5474 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3158 |
In-book reference | : Book 25, Hadith 74 |
English translation | : Vol. 1, Book 25, Hadith 3160 |
Narrated Khabbab:
I was a blacksmith and Al-Asi Bin Wail owed me a debt, so I went to him to demand it. He said to me. "I will not pay you your debt till you disbelieve in Muhammad." I said, "I will not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I be resurrected after my death? If so, I shall pay you (there) if I should find wealth and children." So there was revealed:-- 'Have you seen him who disbelieved in Our Signs, and yet says: I shall certainly be given wealth and children? Has he, known to the unseen or has he taken a covenant from (Allah) the Beneficent? Nay ! We shall record what he says, and we shall add and add to his punishment. And We shall inherit from him all that he talks of, and he shall appear before Us alone.' (19.77-80)
Reference | : Sahih al-Bukhari 4735 |
In-book reference | : Book 65, Hadith 257 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 259 |
(deprecated numbering scheme) |
Narrated 'Urban bin Malik:
who attended the Badr battle and was from the Ansar, that he came to the Prophet and said, "O Allah's Apostle! I have lost my eyesight and I lead my people in the prayer (as an Imam). When it rains, the valley which is between me and my people, flows with water, and then I cannot go to their mosque to lead them in the prayer. O Allah's Apostle! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet said, "Allah willing, I will do that." The next morning, soon after the sun had risen, Allah's Apostle came with Abu Bakr. The Prophet asked for the permission to enter and I admitted him. The Prophet had not sat till he had entered the house and said to me, "Where do you like me to pray in your house?" I pointed at a place in my house whereupon he stood and said, "Allahu Akbar." We lined behind him and he prayed two rak`at and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said, "Where is Malik bin Ad-Dukhshun?" Another man said, "He is a hypocrite and does not love Allah and His Apostle." The Prophet said, "Do not say so. Do you not think that he has said: "None has the right to be worshipped but Allah," seeking Allah's pleasure? The man said, "Allah and His Apostle know better, but we have always seen him mixing with hypocrites and giving them advice." The Prophet said, "Allah has forbidden the (Hell) Fire for those who testify that none has the right to be worshipped but Allah, seeking Allah's pleasure. "
Reference | : Sahih al-Bukhari 5401 |
In-book reference | : Book 70, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 313 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 758 |
In-book reference | : Book 6, Hadith 51 |
English translation | : Book 6, Hadith 778 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2409 |
In-book reference | : Book 9, Hadith 179 |
Ibn 'Umar (Allah be pleased with them) reported that some persons among the Companions of the Apostle of Allah (may peace be upon him) were shown Lailat- ul-Qadr while sleeping in the last week (of Ramadan). Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1165a |
In-book reference | : Book 13, Hadith 267 |
USC-MSA web (English) reference | : Book 6, Hadith 2617 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2434 |
In-book reference | : Book 14, Hadith 122 |
English translation | : Book 13, Hadith 2428 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1063 |
In-book reference | : Book 12, Hadith 35 |
English translation | : Vol. 2, Book 12, Hadith 1064 |
Malik said, "If a man has four awsuq of dates he has harvested, four awsuq of grapes he has picked, or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested, the different categories are not added together, and he does not have to pay zakat on any of the categ ries - the dates, the grapes, the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet, may Allah bless him and grant him peace, as the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat (to pay) on anything less than five awsuq of dates. 'lf any of the categories comes to five awsuq, then zakat must be paid. If none of the categories comes to five awsuq, then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates (from his palms), he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal, such as brown wheat, white wheat, barley and sult, which are all considered as one category. If a man reaps five awsuq of any of these, he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same (also) with grapes, whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them, but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category, like cereals, dates and grapes, even if they are of different varieties and are called by different names. Pulses include chick- peas, lentils, beans, peas, and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses, measuring by the aforementioned sa, the sa of the Prophet, may Allah bless him and grant him peace, he collects them all together and must pay zakat on them, even if they are of every kind of pulse and not just one kind."
Malik said, ''Umar ibn al-Khattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them, and from cereals and raisins he took a twentieth."
Malik said, "If some one asks, 'How can pulses be added up all together when assessing the zakat so that there is just one payment, when a man can barter two of one kind for one of another, while cereals can not be bartered at a rate of two to one?', then tell him, 'Gold and silver are collected together when assessing the zakat, even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams.' "
Malik said, regarding date palms which are shared equally between two men, and from which eight awsuq of dates are harvested, "They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land, and the other owns four awsuq or less, the one who owns the five awsuq has to pay zakat, and the other one, who harvested four awsuq or less, does not have to pay zakat. This is how things are done whenever there are associates in any crop, whether the crop is grain or seeds that are reaped, or dates that are harvested, or grapes that are picked . Any one of them that harvests five awsuq of dates, or picks five awsuq of grapes, or reaps five awsuq of wheat, has to pay zakat, and whoever's portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq."
Malik said, "The sunna with us regarding anything from any of these categories, i.e. wheat, dates, grapes and any kind of grain o rseed, which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit, is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale, as long as he got it through (chance) acquisition or some other means and it was not intended for trading. Cereals, seeds and trade-goods are the same, in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver, he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If, however, the goods were intended for trade then the owner must pay zakat on them when he sells them, as long as he has had them for a year from the day when he paid zakat on the property with which he bought them."
USC-MSA web (English) reference | : Book 17, Hadith 37 |
Narrated Busr bin Sa`id:
that Zaid bin Khalid sent him to Abi Juhaim to ask him what he had heard from Allah's Apostle about a person passing in front of another person who was praying. Abu Juhaim replied, "Allah's Apostle said, 'If the person who passes in front of another person in prayer knew the magnitude of his sin he would prefer to wait for 40 (days, months or years) rather than to pass in front of him." Abu An-Nadr said, "I do not remember exactly whether he said 40 days, months or years."
Reference | : Sahih al-Bukhari 510 |
In-book reference | : Book 8, Hadith 157 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 489 |
(deprecated numbering scheme) |
Narrated Abu Bakr As-Siddiq:
I asked Allah's Apostle to teach me an invocation so that I may invoke Allah with it in my prayer. He told me to say, "Allahumma inni zalumtu nafsi zulman kathiran, Wala yaghfiru dh-dhunuba illa anta, fa ghfir li maghfiratan min `indika, wa r-hamni, innaka anta l-ghafuru r-rahim (O Allah! I have done great injustice to myself and none except You forgives sins, so bestow on me a forgiveness from You, and Have Mercy on me, You are the Forgiver, the Merciful).
Reference | : Sahih al-Bukhari 834 |
In-book reference | : Book 10, Hadith 227 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 796 |
(deprecated numbering scheme) |
Reference | : Virtues of the Qur'an's Chapters and Verses 26 |
Yahya related to me from Malik from Abd arRahman ibn al-Qasim from his father that A'isha umm al-muminin said, "We went out on a journey with the Messenger of Allah, may Allah bless him and grant him peace, and, when we came to Bayda' or Dhat al-Jaysh, a necklace of mine broke. The Messenger of Allah, may Allah bless him and grant him peace, stopped to look for it and the people stopped with him. There was no water nearby and the people were not carrying any with them, so they came to Abu Bakr as-Siddiq and said, 'Don't you see what A'isha has done? She has made the Messenger of Allah, may Allah bless him and grant him peace, and the people stop when there is no water nearby and they are not carrying any with them.' "
A'isha continued, "Abu Bakr came and the Messenger of Allah, may Allah bless him and grant him peace, had fallen asleep with his head on my thigh . Abu Bakr said, 'You have made the Messenger of Allah, may Allah bless him and grant him peace, and the people stop when there is no water nearby and they are not carrying any with them ' "
She continued, "Abu Bakr remonstrated with me and said whatever Allah willed him to say, and began to poke me in the waist. The only thing that stopped me from moving was that the Messenger of Allah, may Allah bless him and grant him peace, had his head on my thigh. The Messenger of Allah, may Allah bless him and grant him peace, slept until morning found him with no water. Allah, the Blessed and Exalted, sent down the ayat of tayammum and so they did tayammum. Usayd ibn Hudayr said, 'This is not the first baraka from you, O family of Abu Bakr.'"
A'isha added, "We roused the camel I had been on and found the necklace under it."
Malik was asked whether a man who did tayammum for one prayer should do tayammum when the time of the next prayer came or whether the first tayammum was enough. He said, "No, he does tayammum for every prayer, because he has to look for water for every prayer. If he looks for it and does not find it then he does tayammum."
Malik was asked whether a man who did tayammum could lead others in prayer if they were in wudu. He said, "I prefer that someone else should lead them. However, I see no harm in it if he does lead them in prayer."
Yahya said that Malik said that a man who did tayammum because he could not find any water, and then stood and said the takbir and entered into the prayer, and then someone came with some water, did not stop his prayer but completed it with tayammum and did wudu for future prayers.
Yahya said that Malik said, "Whoever rises for prayer and does not find water and so does what Allah has ordered him to do of tayammum has obeyed Allah. Someone who does find water is neither purer than him nor more perfect in prayer, because both have been commanded and each does as Allah has commanded. What Allah has commanded as far as wudu is concerned is for the one who finds water, and tayammum is for the one who does not find water before he enters into the prayer."
Malik said that a man who was in a state of major ritual impurity could do tayammum and read his portion of Qur'an and do voluntary prayers as long as he did not find any water. This applied only to circumstances in which it was allowable to pray with tayammum.
USC-MSA web (English) reference | : Book 2, Hadith 91 |
Arabic reference | : Book 2, Hadith 121 |
صحيح م دون الحض (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 624 |
In-book reference | : Book 2, Hadith 234 |
English translation | : Book 2, Hadith 624 |
Al-Aswad and 'Alqama reported:
Reference | : Sahih Muslim 534a |
In-book reference | : Book 5, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 1086 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4162 |
In-book reference | : Book 39, Hadith 14 |
English translation | : Vol. 5, Book 39, Hadith 4167 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1093 |
In-book reference | : Book 5, Hadith 291 |
English translation | : Vol. 1, Book 5, Hadith 1093 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 77 |
In-book reference | : Book 1, Hadith 77 |
English translation | : Vol. 1, Book 1, Hadith 77 |
Narrated `Itban bin Malik:
who was one of the companions of Allah's Apostle and one of the Ansar's who took part in the battle of Badr: I came to Allah's Apostle and said, "O Allah's Apostle I have weak eyesight and I lead my people in prayers. When it rains the water flows in the valley between me and my people so I cannot go to their mosque to lead them in prayer. O Allah's Apostle! I wish you would come to my house and pray in it so that I could take that place as a Musalla. Allah's Apostle said. "Allah willing, I will do so." Next day after the sun rose high, Allah's Apostle and Abu Bakr came and Allah's Apostle asked for permission to enter. I gave him permission and he did not sit on entering the house but said to me, "Where do you like me to pray?" I pointed to a place in my house. So Allah's Apostle stood there and said, 'Allahu Akbar', and we all got up and aligned behind him and offered a two-rak`at prayer and ended it with Taslim. We requested him to stay for a meal called "Khazira" which we had prepared for him. Many members of our family gathered in the house and one of them said, "Where is Malik bin Al-Dukhaishin or Ibn Al-Dukhshun?" One of them replied, "He is a hypocrite and does not love Allah and His Apostle." Hearing that, Allah's Apostle said, "Do not say so. Haven't you seen that he said, 'None has the right to be worshipped but Allah' for Allah's sake only?" He said, "Allah and His Apostle know better. We have seen him helping and advising hypocrites." Allah's Apostle said, "Allah has forbidden the (Hell) fire for those who say, 'None has the right to be worshipped but Allah' for Allah's sake only."
Reference | : Sahih al-Bukhari 425 |
In-book reference | : Book 8, Hadith 75 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 417 |
(deprecated numbering scheme) |
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، وَأَمْلاَهُ، عَلَىَّ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3048 |
In-book reference | : Book 47, Hadith 100 |
English translation | : Vol. 5, Book 44, Hadith 3048 |
Reference | : Bulugh al-Maram 770 |
In-book reference | : Book 6, Hadith 62 |
English translation | : Book 6, Hadith 789 |
'A'isha, the Mother of the Believers (Allah be pleased with her), reported that the Messenger of Allah (may peace be upon him) used to fast (so continuously) that we said that he would not break, and did not fast at all till we said that he would not fast. And I did not see the Messenger of Allah (may peace be upon him) completing the fast of a month, but that of Ramadan, and I did not see him fasting more in any other month than that of Sha'ban.
Reference | : Sahih Muslim 1156e |
In-book reference | : Book 13, Hadith 227 |
USC-MSA web (English) reference | : Book 6, Hadith 2580 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 793 |
In-book reference | : Book 8, Hadith 112 |
English translation | : Vol. 2, Book 3, Hadith 793 |
Narrated Abdullah ibn Abbas:
A bedouin came to the Prophet (saws) and said: I have sighted the moon. Al-Hasan added in his version: that is, of Ramadan. He asked: Do you testify that there is no god but Allah? He replied: Yes. He again asked: Do you testify that Muhammad is the Messenger of Allah? He replied: Yes. and he testified that he had sighted the moon. He said: Bilal, announce to the people that they must fast tomorrow.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2340 |
In-book reference | : Book 14, Hadith 28 |
English translation | : Book 13, Hadith 2333 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4216 |
In-book reference | : Book 37, Hadith 117 |
English translation | : Vol. 5, Book 37, Hadith 4216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4302 |
In-book reference | : Book 37, Hadith 203 |
English translation | : Vol. 5, Book 37, Hadith 4302 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2569 |
In-book reference | : Book 23, Hadith 135 |
English translation | : Vol. 3, Book 23, Hadith 2570 |
'Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 705g |
In-book reference | : Book 6, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 1523 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 913 |
In-book reference | : Book 5, Hadith 111 |
English translation | : Vol. 1, Book 5, Hadith 913 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 603 |
In-book reference | : Book 4, Hadith 38 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1401 |
In-book reference | : Book 6, Hadith 19 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 285 |
In-book reference | : Book 3, Hadith 4 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1216 |
In-book reference | : Book 8, Hadith 226 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2358 |
In-book reference | : Book 9, Hadith 131 |
This hadith has been narrated on the authority of Ibn 'Umar through be upon him) as saying:
Reference | : Sahih Muslim 1199e |
In-book reference | : Book 15, Hadith 85 |
USC-MSA web (English) reference | : Book 7, Hadith 2730 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle set out towards Hunain in the month of Ramadan and some of the people were fasting while some others were not fasting, and when the Prophet mounted his she-camel, he asked for a tumbler of milk or water and put it on the palm of his hand or on his she-camel and then the people looked at him; and those who were not fasting told those who were fasting, to break their fast (i.e. as the Prophet had done so).
Reference | : Sahih al-Bukhari 4277 |
In-book reference | : Book 64, Hadith 311 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 575 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of 'Ashura in the pre-Islamic days and the Messenger of Allah (may peace be upon him) also observed it. When he migrated to Medina, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said:
Reference | : Sahih Muslim 1125a |
In-book reference | : Book 13, Hadith 143 |
USC-MSA web (English) reference | : Book 6, Hadith 2499 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) was the most generous of people in charity, but he was generous to the utmost in the month of Ramadan. Gabriel (peace be upon him) would meet him every year during the month of Ramadin until it ended, and Allah's Messenger (may peace be upon him) recited to him the Qur'an; and when Gabriel met him Allah's Messenger (may peace be upon him) was most generous in giving charity like the blowing wind.
Reference | : Sahih Muslim 2308a |
In-book reference | : Book 43, Hadith 68 |
USC-MSA web (English) reference | : Book 30, Hadith 5718 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 352 |
In-book reference | : Book 48, Hadith 11 |
The Messenger of Allah (saws) came out and saw that the people were praying during (the night of) Ramadan in the corner of the mosque. He asked: Who are these people ? It was said to him that those were people who had not learnt Quran. But Ubayy b. Ka'b is praying and they would pray behind him. The Prophet (saws) said: They did right and it is good what they did.
Abu Dawud said: This tradition is not strong, the narrator Muslim b. Khalid is weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1377 |
In-book reference | : Book 6, Hadith 7 |
English translation | : Book 6, Hadith 1372 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1978 |
In-book reference | : Book 7, Hadith 22 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 207 |
In-book reference | : Introduction, Hadith 207 |
English translation | : Vol. 1, Book 1, Hadith 207 |
Reference | : Hisn al-Muslim 192 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1772 |
In-book reference | : Book 6, Hadith 1 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2176 |
In-book reference | : Book 8, Hadith 66 |
Yahya related to me from Malik that al-Ala ibn Abd ar-Rahman said, "We visited Anas ibn Malik after dhuhr and he stood up and prayed asr. When he had finished his prayer, we mentioned doing prayers early in their time, or he mentioned it, and he said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, the prayer of the hypocrites, the prayer of the hypocrites, the prayer of the hypocrites is that one of them sits until the sun becomes yellow and is between the horns of Shaytan, or on the horn of Shaytan, and then gets up and rattles off four rakas, hardly remembering Allah in them at all.' "
Sunnah.com reference | : Book 15, Hadith 48 |
USC-MSA web (English) reference | : Book 15, Hadith 46 |
Arabic reference | : Book 15, Hadith 518 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3234 |
In-book reference | : Book 47, Hadith 286 |
English translation | : Vol. 5, Book 44, Hadith 3234 |
Abü Maisarah narrated from 'Umar bin Al-Khattab who said: "0 Allah! Make the verdict concerning Khamr sufficiently clear for us!"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي مَيْسَرَةَ، عَمْرِو بْنِ شُرَحْبِيلَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3049 |
In-book reference | : Book 47, Hadith 101 |
English translation | : Vol. 5, Book 44, Hadith 3049 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2291 |
In-book reference | : Book 34, Hadith 22 |
English translation | : Vol. 4, Book 8, Hadith 2291 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3573 |
In-book reference | : Book 48, Hadith 204 |
English translation | : Vol. 6, Book 46, Hadith 3573 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1121 |
In-book reference | : Book 5, Hadith 319 |
English translation | : Vol. 1, Book 5, Hadith 1121 |
Jabir b. 'Abdullah al-Ansari reported:
Reference | : Sahih Muslim 521a |
In-book reference | : Book 5, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 1058 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle entered upon sick man to pay him a visit, and said to him, "Don't worry, Allah willing, (your sickness will be) an expiation for your sins." The man said, "No, it is but a fever that is boiling within an old man and will send him to his grave." On that, the Prophet said, "Then yes, it is so."
Reference | : Sahih al-Bukhari 5662 |
In-book reference | : Book 75, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 566 |
(deprecated numbering scheme) |
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Being martyred in the Cause of Allah expiates for everything, except debt."
Reference | : Riyad as-Salihin 1312 |
In-book reference | : Book 11, Hadith 28 |
Narrated Saiyar bin Salama:
My father and I went to Abu Barza-al-Aslami to ask him about the stated times for the prayers. He replied, "The Prophet used to offer the Zuhr prayer when the sun just declined from its highest position at noon; the `Asr at a time when if a man went to the farthest place in Medina (after praying) he would find the sun still hot (bright). (The sub narrator said: I have forgotten what Abu Barza said about the Maghrib prayer). The Prophet never found any harm in delaying the `Isha' prayer to the first third of the night and he never liked to sleep before it and to talk after it. He used to offer the morning prayer at a time when after finishing it one could recognize the person sitting beside him and used to recite between 60 to 100 verses in one or both the rak`at."
Reference | : Sahih al-Bukhari 771 |
In-book reference | : Book 10, Hadith 165 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 738 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1997 |
In-book reference | : Book 21, Hadith 180 |
English translation | : Vol. 3, Book 21, Hadith 1999 |
Narrated `Aisha:
I asked Allah's Apostle about looking hither and thither in prayer. He replied, "It is a way of stealing by which Satan takes away (a portion) from the prayer of a person."
Reference | : Sahih al-Bukhari 751 |
In-book reference | : Book 10, Hadith 145 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 718 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 248 |
In-book reference | : Introduction, Hadith 248 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1229 |
In-book reference | : Book 5, Hadith 427 |
English translation | : Vol. 1, Book 5, Hadith 1229 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3777 |
In-book reference | : Book 18, Hadith 113 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2911 |
In-book reference | : Book 11, Hadith 148 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 959 |
In-book reference | : Book 9, Hadith 153 |
English translation | : Vol. 2, Book 4, Hadith 959 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4118 |
In-book reference | : Book 20, Hadith 54 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 294 |
In-book reference | : Book 2, Hadith 146 |
English translation | : Vol. 1, Book 2, Hadith 294 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1392 |
In-book reference | : Book 12, Hadith 17 |