“We went out with the Prophet (SAW) and when we reached Al-Baqi’, we saw a new grave. He asked about it and they said: ‘(It is) so-and-so (a woman).’ He recognized the name and said: ‘Why did you not tell me about her?’ They said: ‘You were taking a nap and you were fasting, and we did not like to disturb you.’ He said: ‘Do not do that; I do not want to see it happen again that one of you dies, while I am still among you, and you do not tell me, for my prayer for him is a mercy.’ Then he went to the grave and we lined up in rows behind him, and he said four Takbir (i.e. for the funeral prayer).”

The Messenger of Allah was thinking of a horn, and he commanded that a bell be made and it was done. Then 'Abdullah bin Zaid had a dream. He said: "I saw a man wearing two green garments, carrying a bell. I said to him, 'O slave of Allah, will you sell the bell?' He said; 'What will you do with it?' I said, 'I will call (the people) to prayer.' He said, 'Shall I not tell you of something better than that?' I said, 'What is it?' he said, 'Say: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is The Most Great, Allah is The Most Great; Allah is The Most Great, Allah is The Most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammed is the Messenger of Allah, I bear witness that Muhammed is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah)." 'Abdullah bin Zaid went out and came to the Messenger of Allah, and told him what he had seen. He said, "O Messenger of Allah, I saw a man wearing two green garments carrying a bell," and he told him the story. The Messenger of Allah said, "Your companion has had a dream. Go out with Bilal to the mosque and teach it to him, for he has a louder voice than you." I ('Abdullah) went out with Bilal to the mosque, and I started teaching him the words and he was calling them out. 'Umar Al-Khattab heard the voice and came out saying, "O Messenger of Allah! By Allah, I saw the same (dream) as him." (Hasan)Abu 'Ubaid said: "Abu Bakr Al-Hakami told me that 'Abdullah bin Zaid Al-Ansari said concerning that: 'I praise Allah, the Possessor of majesty and honor, A great deal of praise for the Adhan. Since the news of it came to me from Allah, So due to it, I was honored by the information. During the three nights. Each of which increased me in honor.'"

‘While he was among ten of the Companions of the Messenger of Allah (saw) including Abu Qatadah: “I heard Abu Humaid As-Sa’idi say: ‘I am the most knowledgeable of you concerning the prayer of the Messenger of Allah (saw).’ They said: ‘Why? By Allah, you did not follow him more than we did, and you did not accompany him for longer.’ He said: ‘Yes I am.’ They said: ‘Show us.’ He said: ‘When the Messenger of Allah (saw) stood up for prayer, he would say the Takbir, then he would raise his hands parallel to his shoulders, and every part of his body would settle in place. Then he would recite, then he would raise his hands parallel to his shoulders and bow, placing his palms on his knees and supporting his weight on them. He neither lowered his head, nor raised it up, it was evenly balanced (between either extreme). Then he would say: “Sami’ Allahu liman hamidah (Allah hears those who praise Him); and he would raise his hands parallel with his shoulders, until every bone returned to its place. Then he would prostrate himself on the ground, keeping his arms away from his sides. Then he would raise his head and tuck his left foot under him and sit on it, and he would spread his toes when he prostrated.* Then he would prostrate, then say the Takbir and sit on his left foot, until every bone returned to its place. Then he would stand up and do the same in the next Rak’ah. Then when he stood up after two Rak’ah, he would raise his hands level with his shoulders as he did at the beginning of the prayer. Then he would offer the rest of his prayer in like manner until, when he did the prostration after which the Taslim comes, he would push one of his feet back and sit with his weight on his left side, Mutawarrikan.’** They said: ‘You have spoken the truth; this is how the Messenger of Allah (saw) used to perform the prayer.’”
* Meaning that he would plant them in such a way that they were facing the Qiblah.
** Mutawarrikan: i.e., sitting with the left foot brought forward so that one's buttocks are in direct contact with the ground.

"The Messenger of Allah (SAW) said: 'Allah will not accept any fasting, prayer, charity, Hajj, 'Umrah, Jihad, or any other obligatory or voluntary action from a person who follows innovation (Bid'ah). He comes out of Islam like a hair pulled out of dough."

"A complaint was made to the Prophet about a man who sensed something (some doubt about his ablution) during prayer. He said: 'No (he does not have to perform ablution) unless he notices a smell or hears a sound.'"

a woman came to the Prophet (SAW) and confessed to committing fornication. He issued orders, and her garments were tightened around her (so that her private parts would not become uncovered) then he stoned her, then he offered the funeral prayer for her.

“I have never seen anyone whose prayer more closely resembles that of the Messenger of Allah (saw) than so-and-so. He used to lengthen the first two Rak’ah of the Zuhr and shorten the last two Rak’ah, and he used to shorten the ‘Asr.”

“The Messenger of Allah (saw) forbade three things: Pecking like a crow, spreading (the forearms) like a beast of prey, and a man having a place in the mosque in which he usually offers the prayer, like a camel has a place to which it usually goes.”

"I heard the Messenger of Allah himself say: 'The Mu'adh-dhin's sins will be forgiven as far as his voice reaches, and every wet and dry thing will pray for forgiveness for him. For the one who attends the prayer, twenty-five Hasanat (good deeds) will be recorded, and it is will be expiation (for sins committed) between them (the two prayers).'"

“The Messenger of Allah (saw) led us in one of the afternoon prayers, and he prayed two Rak’ah, then he said the Salam. Then he stood up and went to a piece of wood in the mosque, and leaned against it. Those who were in a hurry left the mosque, saying that the prayer had been shortened. Among the people were Abu Bakr and ‘Umar, but they dared not say anything. Among the people there was also a man with long hands who was called Dhul- Yadain. He said: ‘O Messenger of Allah, has the prayer been shortened or did you forget?’ He said: ‘It has not been shortened and I did not forget.’ He said: ‘But you prayed two Rak’ah.’ He said: ‘Is what Dhul- Yadain says true?’ They said: ‘Yes.’ So he went forward and performed two Rak’ah and said the Salam, then he prostrated twice, and then he said the Salam again.”

“When Allah’s Messenger (saw) finished circumambulating the House, he came to Maqam Ibrahim. ‘Umar said: ‘O Messenger of Allah, this is the Maqam of our father Ibrahim, about which Allah says, “And take you (people) the Maqam (place) of Ibrahim as a place of prayer.’” [2:125]

“Should I recite when the Imam is reciting?” He said: “A man asked the Prophet (saw) whether there was recitation in every prayer. The Messenger of Allah (saw) said: ‘Yes.’ A man among the people said: ‘It has become obligatory.’”

“The Messenger of Allah (saw) came to the mosque at Quba’ and performed prayer there. Some men of the Ansar came and greeted him. I asked Suhaib, who was with him: ‘How did the Messenger of Allah (saw) respond to them?’ He said: ‘He gestured with his hand.’”

“The Prophet (saw) used to deliver the sermon standing, then he would sit down, then he would stand up and recite some Verses and remember Allah. His sermon was moderate, and his prayer was moderate (i.e., neither too long nor too short).”

“The Messenger of Allah (saw) stood (in prayer) until his feet became swollen. It was said: ‘O Messenger of Allah, Allah has forgiven you your past and future sins.’ He said: ‘Should I not be a thankful slave?’”

“Whoever washes a deceased person, shrouds him, embalms him, carries him and offers the funeral prayer for him, and does not disclose what he has seen, he will emerge from his sins as on the day his mother bore him.”

“Do not associate anything with Allah, even if you are cut and burned. Do not neglect any prescribd prayer deliberately, for whoever neglects it deliberately no longer has the protection of Allah. And do not drink wine, for it is the key to all evil.”

“The first thing for which a person will be brought to account on the Day of Resurrection will be his prayer. If it is complete, then the voluntary (prayers) will also be recorded for him (as an increase). If it is not complete then Allah will say to His angels: ‘Look and see whether you find any voluntary prayers for My slave, and take them to make up what is lacking from his obligatory prayers.’ Then all his deeds will be reckoned in like manner.”

"I never saw the Messenger of Allah (SAW) offer his voluntary prayers sitting down until one year before his death. Then he used to pray sitting down, reciting the surah so slowly that it seemed to be longer than a surah that is longer."

That he came to the Mother of the Believers Aishah and asked her about the prayers of the Messenger of Allah (SAW). She said: "He used to pray eight rak'ahs at night and pray witr with the ninth, then he would pray two rak'ahs sitting down."

"I heard Humran telling Abu Burdah in the mosque that he had heard 'Uthman bin 'Affan narrating that the Prophet had said" 'Whoever performs ablution perfectly as Allah has enjoined, then his prescribed prayer will serve as expiation for what is between them."

“The Messenger of Allah (saw) said: ‘I get up to perform prayer and I intend to make it long, but then I hear an infant crying, so I make it short, because I do not like to cause distress to his mother.’”

It was narrated from ‘Abdullah bin ‘Abdur-Rahman bin Thabit bin Samit, from his father, from his grandfather, that the Messenger of Allah (saw) performed prayer among Banu ‘Abdul-Ashhal, wearing a cloak in which he was wrapped and putting his hands on it to protect them from the cold of the pebbles.

“The Messenger of Allah (saw) said: ‘This day is an ‘Eid (festival) which Allah has ordained for the Muslims. Whoever comes to Friday (prayer), let him take a bath and if he has perfume then let him put some on. And upon you (I urge to use) is the tooth stick.”

“My father sent word to ‘Aishah, asking which prayer the Prophet (saw) most liked to perform regularly. She said: ‘He used to perform four Rak’ah before the Zuhr, in which he would stand for a long time and bow and prostrate perfectly.’”

“How should I perform Witr?” He said: “Pray Witr with one Rak’ah.” He said: “I am afraid that the people will say that I am cutting the prayer short.” He said: “The Sunnah of Allah and His Messenger.” Meaning “This is the Sunnah of Allah and His Messenger.”

It was narrated from ‘Abdur-Rahman Al-A’raj that Ibn Buhainah told him that the Prophet (saw) stood up in the second Rak’ah of Zuhr and forgot to sit. When he had finished his prayer, and before he said the Salam, he performed the two prostrations for forgetfulness (Sahw) and said the Salam.

'A’isha said the people complained to God’s Messenger of the lack of rain, so he gave orders for a pulpit, and when it was set up for him in the place of prayer he appointed a day for the people on which they should come out. ‘A’isha said God’s Messenger came out when the rim of the sun appeared and sat down on the pulpit. Having declared God’s greatness and expressed His praise, he said, “You have complained of drought in your abodes and of delay in receiving rain at the beginning of its season, but God has ordered you to supplicate Him and has promised that He would answer your prayers.” Then he said, “Praise be to God, the Lord of the universe, the Compassionate, the Merciful, the Master of the day of judgment. There is no god but God who does what He wishes. O God, Thou art God than whom there is no god, the Rich, while we are the poor. Send down rain upon us and make what Thou sendest down a strength and satisfaction for us for a time.” He then raised his hands and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted (or, turned round) his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'as. God then produced a cloud and a storm of thunder and lightning came on. Then it rained by God’s permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people sought shelter he laughed till his back teeth were visible. Then he said, “I testify that God is omnipotent and that I am God’s servant and Messenger.” Abu Dawud transmitted it.

"I prayed the Subh with 'Abdullah bin Zubair in the darkness, and when he said the Taslim, I turned to Ibn 'Umar and said: 'What is this prayer?' He said: 'This is how we prayed with the Messenger of Allah and with Abu Bakr and 'Umar. When 'Umar was stabbed, 'Uthman delayed it until there was light.'"

“A man from (the tribe of) Ashja’ died in Khaibar, and the Prophet (saw) said: ‘Offer the funeral prayer for your companion.’ The people found that strange.* When he saw that, he said: ‘Your companion stole from the spoils of war (when fighting) in the cause of Allah.’”

“I saw the Messenger of Allah (saw) raising his hands until they were parallel to his shoulders when he started the prayer, and when he bowed in Ruku’, and when he raised his head from Ruku’, but he did not raise them between the two prostrations.”

“When anyone of you performs prayer, let him put something in front of him. If he cannot find anything then let him put a stick. If he cannot find one, then let him draw a line. Then it will not matter if anything passes in front of him.”

“The Prophet (saw) was stung by a scorpion while he was performing prayer, and he said: ‘May Allah curse the scorpion, for it does not spare anyone, whether he is praying or not. Kill them whether you are in Ihram or not.’” In Al-Hill (outside the sacred precincts of Makkah) or Al-Haram (the sacred precincts or Makkah).

“Islam will wear out as embroidery on a garment wears out, until no one will know what fasting, prayer, (pilgrimage) rites and charity are. The Book of Allah will be taken away at night, and not one Verse of it will be left on earth. And there will be some people left, old men and old women, who will say: “We saw our fathers saying these words: ‘La ilaha illallah’ so we say them too.” Silah said to him: “What good will (saying): La ilaha illallah do them, when they do not know what fasting, prayer, (pilgrimage) rites and charity are?” Hudhaifah turned away from his. He repeated his question three times, and Hudhaifah turned away from him each time. Then he turned to him on the third time and said: “O Silah! It will save them from Hell,” three times.

"I heard the Messenger of Allah say: 'Perform ablution after (eating) camel meat, but do not perform ablution after (eating) mutton. Perform ablution after (drinking) camel's milk, but do not perform ablution after (drinking) sheep's milk. Perform prayer in the sheep pens but not do in the camels' Ma'atin.'"

‘Allahumma inni as’aluka ‘ilman nafi’an, wa rizqan tayyiban, wa ‘amalan mutaqabbalan (O Allah, I ask You for beneficial knowledge, goodly provision and acceptable deeds).’”

“When the Messenger of Allah (saw) finished Tawaf around the House (the Ka’bah), he came to Maqam of Ibrahim (the Station of Ibrahim). ‘Umar said: ‘O Messenger of Allah, this is the Station of our father Ibrahim about which Allah said: “And take you (people) the Maqam of Ibrahim as a place of prayer.’” [2:125]

“I heard the Messenger of Allah (saw) say: ‘Do you think that if there was a river in the courtyard of anyone of you, and he bathed in it five times each day, would there be any dirt left on him?’ They said: ‘(There would be) nothing.’ He said: ‘Prayer takes away sins like water takes away dirt.’”

“Why did you not tell me?” Then he said to his Companions: “Line up in rows to pray for her,” and he offered the funeral prayer for her.

“Whoever offers the morning prayer, he is under the protection of Allah, so do not betray Allah by betraying those who are under His protection. Whoever kills him, Allah will seek him out until He throws him on his face into Hell.”

Yahya related to me from Malik from Makhrama ibn Sulayman from Kurayb, the mawla of Ibn Abbas, that Abdullah ibn Abbas told him that he had spent a night at the house of Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, who was also Ibn Abbas' mother's sister. Ibn Abbas said, "I lay down with my head on the breadth of the cushion, and the Messenger of Allah, may Allah bless him and grant him peace, and his wife lay down with their heads on its length. The Messenger of Allah, may Allah bless him and grant him peace, slept, until, halfway through the night or a little before or after it, he awoke and sat up and wiped the sleep away from his face with his hand. Then he recited the last ten ayats of sura Ali Imran (Sura3). Then he got up and went over to a water-skin which was hanging up and did wudu from it, doing his wudu thoroughly, and then he stood in prayer."

Ibn Abbas continued, "I stood up and did the same and then went and stood by his side. The Messenger of Allah, may Allah bless him and grant him peace, put his right hand on my head and took my right ear and tweaked it. He prayed two rakas, then two rakas, then two rakas, then two rakas, then two rakas, then two rakas, and then prayed an odd raka. Then he lay down until the muadhdhin came to him, and then prayed two quick rakas, and went out and prayed subh ."

Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Abu't-Tufayl Amir ibn Wathila that Muadh ibn Jabal told him that they went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Tabuk, and the Messenger of Allah, may Allah bless him and grant him peace, joined dhuhr with asr and maghrib with isha. Muadh said, "One day he delayed the prayer, and then came out and prayed dhuhr and asr together. Then he said, 'Tomorrow you will come, insha' llah, to the spring of Tabuk. But you will not get there until well into the morning. No one who arrives should touch any of its water until I come.' We came to it and two men had got to it before us and the spring was dripping with a little water. The Messenger of Allah, may Allah bless him and grant him peace, asked them, 'Have you touched any of its water?' They said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, reviled them and said what Allah wished him to say. Then they took water with their hands from the spring little by little until it had been collected in something. Then the Messenger of Allah, may Allah bless him and grant him peace, washed his face and hands in it. Then he put it back into the spring and the spring flowed with an abundance of water and the people drew water from it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you live long enough, Muadh, you will soon see this place filled with gardens.' "

Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."

Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.

that when the Messenger of Allah (saws) would stand for prayer during the middle of the night, he would say: “O Allah, to You is the Praise, You are the Light of the heavens and the earth, and to You is the Praise, You are the Sustainer of the heavens and the earth, and to You is the praise, You are the Lord of the heavens and the earth, and those in them, You are the truth, and Your Promise is the truth, and Your meeting is true, and Paradise is true, and the Fire is true, and the Hour is true, O Allah, to You have I submitted, and in You have I believed , and in You have I relied, and to You have I turned, and by You have I argued, and to You have I referred for judgment. So forgive me what I have done before and after, and that which I have hidden and that which I have done openly. You are my Deity, no has the right to be worshiped but You (Allāhumma lakal-ḥamd, anta nūrus-samāwāti wal-arḍ, wa lakal-ḥamd, anta qayyāmus-samāwāti wal-arḍ, wa lakal-ḥamd, anta rabbus-samāwāti wal-arḍ, wa man fīhinn, antal-ḥaqq, wa wa`dukal-ḥaqq, wa liqā'uka ḥaqq, wal-jannatu ḥaqq, wan-nāru ḥaqq, was-sā`atu ḥaqq. Allāhumma laka aslamtu, wa bika āmantu, wa `alaika tawakkaltu, wa ilaika anabtu, wa bika khāṣamtu, wa ilaika ḥākamtu, faghfirlī mā qaddamtu wa mā akhartu, wa mā asrartu wa mā a`lant. Anta ilāhī lā ilāha illā ant).”

"I passed by Hisham bin Hakim bin Hizam while he was reciting Surat Al-Furqan during the lifetime of the Messenger of Allah (SAW). I listened to his recitation and noticed that he recited it in several different ways, which the Messenger of Allah (SAW) had not taught me. I was about to jump over him during his Salat, but waited until he said the Salam. When he had said the Salam, I strangled him with his upper-garment and said: 'Who taught you this Surah which I heard you reciting?' He said: 'The Messenger of Allah (SAW) taught it to me.' I said to him: 'You lie! By Allah! The Messenger of Allah (SAW) taught me this Surah which you were reciting.' I dragged him to the Messenger of Allah (SAW) and said: 'O Messenger of Allah! I heard this one reciting Surat Al-Furqan in a manner different from how you taught me, and you taught me Surat Al-Furqan.' The Prophet (SAW) said: 'Release him O 'Umar! Recite O Hisham.' So he recited it for him as I had heard him reciting. Then the Prophet (SAW) said to me: 'This is how it was revealed.' Then the Prophet (SAW) said to me, 'Recite O 'Umar.' So I recited the recitation which the Prophet (SAW) taught me. The Prophet (SAW) said: 'This is how it was revealed.' Then the Prophet (SAW) said 'Indeed this Qur'an was revealed in seven modes, so recite of it what is easier for you.'"

"A man came to the Prophet (SAW) and said: 'I fondled a woman who lives on the edge of Al-Madinah, and I did with her what is less than intercourse, and here I am, so judge in my case as you will.' So 'Umar said to him: 'Allah covered you, so you should have covered yourself.' The Messenger of Allah (SAW) did not give him any reply. The man left but the Messenger of Allah (SAW) sent a man after him to call him. He recited to him: 'And perform Salat, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (11:114) until the end of the Ayah. A man among the people said: 'Is this specific for him?' He (SAW) said: 'No. Rather for all of the people.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how it was reported by Isra'Il from Simãk, from Ibrahim, from 'Alqamah and Al-Aswad, from 'Abdullãh from the Prophet , and it is similar. Shu'bah reported it from Simãk [bin Harb], from Ibrahim, from AlAswad, from 'Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, 'AbdurRahman bin Yazld, from 'Abdulläh from the Prophet (SAW). And the narrations of these people are more correct than the narration of Ath-Thawri.
(Another chain) from 'Abdullãh from the Prophet with similar.

(Another chain) from 'Abdulläh bin Mas'üd from the Prophet (SAW) with similar in meaning, but he did not mention "from Al-A'mash" in it. And Sulaimãn At-Taimi reported this Hadith from Abu 'Uthmãn An-Nahdi, from Ibn Mas'ud from the Prophet .

"One of the earlier Prophets who was out on an expedition proclaimed among his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He, then, went on the expedition and approached the town at the time of the 'Asr prayer or little before it. He then told the sun that both it and he were under command and prayed Allah to hold it back for them, so it was held back till Allah gave him victory. He collected the spoils and it (meaning fire) came to devour these, but did not. He said that among the people there was a man who stole from the booty. He told them that a man from every tribe must swear allegiance to him, and when a man's hand stuck to his, he said: "There is thief among you and every individual of your tribe must swear allegiance to me". (In course of swearing of allegiance,) hands of two or three persons stuck to his hand. He said: "The thief is among you". They brought him a head of gold like a cow's head and when he laid it down, the fire came and devoured the spoils. Spoils were not allowed to anyone before us, then Allah allowed spoils to us as He saw our weakness and incapacity and allowed them to us".

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) offered a funeral prayer and I memorized his supplication. He (PBUH) prayed: "Allahummaghfir lahu, warhamhu, wa 'afihi, wa'fu 'anhu, wa akrim nuzulahu, wa wassi' mudkhalahu, waghsilhu bil-ma'i wath-thalji wal-baradi, wa naqqihi minal-khataya, kama naqqaytath-thawbal-abyada minad-danasi, wa abdilhu daran khairan min darihi, wa ahlan khairan min ahlihi, wa zawjan khairan min zawjihi, wa adkhilhul-Jannata, wa a'idh-hu min 'adhabil- qabri, wa min 'adhabin-nar [if the dead person is a woman, one should change the ending of certain words in this supplication from hu to ha] (O Allah! Forgive him, bestow mercy upon him, pardon him, accord him a noble provision and make his grave spacious, wash him with water, snow and hail, purify him from sins as You have purified the white garment from soiling, give him a better abode in place of his present one, and a better family in exchange of his present one, and a better spouse in place of his present wife; admit him to Jannah and protect from the trial in the grave and punishment in the Hell)." (After hearing this supplication of the Messenger of Allah (PBUH), Abu' Abdur-Rahman 'Auf bin Malik (May Allah be pleased with him) said: I wished I had been that dead man.

[Muslim].

When I was in the mosque a man entered and prayed and recited in a manner to which I objected. Afterwards a man entered and recited in a manner different from the other. When we had finished the prayer we all went to visit God’s messenger, and I said, “This man recited in a manner to which I objected and the other entered and recited in a manner different from his.” The Prophet then commanded them to recite, and when they had done so he expressed approval of both of them. This made me inclined to tell him he was wrong, even to an extent I had never reached in the pre-Islamic period; and when God’s messenger noticed how I was affected he gave me a pat on the chest, whereupon I broke into a sweat and was filled with fear as though I were looking at God. He then said to me, “A message was sent to me, Ubayy, to recite the Qur’ān in one mode, but when I replied that I wished matters to be made easy for my people, a second message instructed me to recite it in two modes. Again I replied that I wished matters to be made easy for my people, and a third message instructed me to recite it in seven modes, I being told at the same time that I might ask something for each reply I had received. I therefore said, ‘O God, forgive my people. O God, forgive my people;’ and I have delayed the third request till the day when all creatures, even including Abraham, seek my intercession." Muslim transmitted it.

While God's messenger was praying at the Ka'ba and the company of Quraish were in the places where they sat, someone said, "Which of you will go to the sacrificial camel of the family of so and so, make for the contents of its stomach, its blood and the skin over the foetus then wait and put it on his shoulders when he prostrates himself?" The most wretched one among them* then went off, and when he prostrated himself put it on his shoulders; and as the Prophet remained in prostration, they laughed to such an extent that they rolled against one another. Someone went to tell Fatima who came running, and the Prophet remained in prostration till she threw it off him, faced them and reviled them. Then when God's messenger finished the prayer, he said three times, "0 God, deal with Quraish (it being his practice when he made supplication to make it three times and when he made a request to make it three times); 0 God, deal with 'Amr b. Hisham, `Utba b. Rabi'a, Shaiba b. Rabi'a, al Walid b. `Utba, Umayya b. Khalaf, `Uqba b. Abu Mu'ait, and `Umara b. al-Walid." `Abdallah said: I swear by God that I have seen them prostrate at the battle of Badr, after which they were dragged to the well, the well of Badr; and God's messenger said, "Those thrown into the well have been followed with a curse." *Mirqat, 5:409, says this was either Abu Jahl, or `Uqba b. Abu Mu'ait, adding that Nawawi said it was the latter. (Bukhari and Muslim.)