“I saw the Messenger of Allah (saw) when he was brought some old dates; he started to inspect them.”

“The Prophet (saw) enjoined killing Dhit-Tufytain* for it takes away the sight and causes miscarriage.” *That means a wicked snake.

“I was present in a war, and ‘Abdullah bin Rawahah said:

O soul of mine! I see that you do
Not want to go to Paradise.
I swear by Allah that you surely
Will enter it, willingly or
Unwillingly.’”

“There should be no prizes for racing except races with camels and horses.”

“Whoever wears silk in this world will not wear it in the Hereafter.”

“I entered upon Umm Salamah and she brought out for me a hair of the Messenger of Allah (saw), which was dyed with henna and Katam.”

“I said: ‘O Messenger of Allah, is Jihad obligatory for women?’ He said: “Yes: Upon them is a Jihad in which there is no fighting: Al-Hajj and Al-‘Umrah.”

“ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).”

‘I said: ‘O Messenger of Allah, should we not build you a house in Mina?’ He said: ‘No, Mina is just a stopping place for those who get there first.’”

“I saw the Prophet (saw) putting his right hand on his right thigh during prayer, and pointing with his finger.”

“The prayer while traveling is two Rak’ah, and Friday is two Rak’ah, and ‘Eid is two Rak’ah. They are complete and are not shortened, as told by Muhammad (SAW).”

“When the Prophet (saw) prayed the two (Sunnah) Rak’ah of Fajr, he would lie down on his right side.”

“Allah rejoiced more over the repentance of anyone of you, then you rejoice over your lost animal when you find it.”

Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever hands over two of any type of property in the way of Allah is called to the Garden, with the words 'O slave of Allah! This is good!' Whoever is among the people of prayer, is called from the gate of prayer. Whoever is among the people of jihad is called from the gate of jihad. Whoever is among the people of sadaqa, is called from the gate of sadaqa. Whoever is among the people of fasting, is called from the gate of the well- watered. (Bab ar-Rayyan)."

Abu Bakr as-Siddiq said, "Messenger of Allah! Is it absolutely necessary that one be called from one of these gates? Can someone be called from all of these gates?" He said, "Yes, and I hope you are among them ."

21.20 Acquisition of the Land of Those who Surrender from the People of Dhimma

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said, "I visited Umm Habiba, the wife of the Prophet, may Allah bless him and grant him peace, when her father Abu Sufyan ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said, 'By Allah! I have no need of perfume but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died, for more than three nights, except for four months and ten days for a husband.' "

"Umar bin Al-Khattab was giving a Khutbah on Friday when a man from the Companions of the Prophet entered. So he said: "What time is it?" So he said: 'I don't know, I heard the call and did nothing more than perform Wudu.' So he said: And Wudu again!? I know surely that the Messenger of Allah has ordered Ghusl.'"

"The Messenger of Allah would encourage the night prayer in Ramadan without firmly ordering it, and he would say: "Whoever stands (in the night prayer) for Ramadan with faith and seeking the reward (from Allah), then he will be forgiven what has preceded of his sins.' So the Messenger of Allah died and the matter was like that. Then the matter was the same during the Khilafah of Abu Bakr and it continued during a portion of the Khilafah of Umar bin Al-Khattab."

“Allah, Blessed is He and Most High, said: ‘O son of Adam! Verily as long as you called upon Me and hoped in Me, I forgave you, despite whatever may have occurred from you, and I did not mind. O son of Adam! Were your sins to reach the clouds of the sky, then you sought forgiveness from Me, I would forgive you, and I would not mind. So son of Adam! If you came to me with sins nearly as great as the earth, and then you met Me not associating anything with Me, I would come to you with forgiveness nearly as great as it.’”

"I was with the Messenger of Allah (SAW), and Abu Bakr and 'Umar came up (in discussion), so the Messenger of Allah (SAW) said: 'These two are the masters of the elder people among the inhabitants of Paradise. From the first ones and the last ones, not including the Prophets and the Messengers. But do not inform them O 'Ali.'"

The Messenger of Allah (PBUH) said, "He who spends a pair in the way of Allah will be called from the gates of Jannah: 'O slave of Allah! This gate is better for you' and one who is constant in Salat (prayer), will be called from the Gate of Salat; and whoever is eager in fighting in the Cause of Allah, will be called from the Gate of Jihad; and who is regular in observing Saum will be called from Ar-Raiyan Gate. The one who is generous in charity will be called from the Gate of Charity." Abu Bakr (May Allah be pleased with him) said: "O Messenger of Allah (PBUH)! May my mother and father be sacrificed for you! Those who are called from these gates will stand in need of nothing. Will anybody be called from all of those gates?" He replied, "Yes, and I hope that you will be one of them."

[Al-Bukhari and Muslim].

The Messenger of Allah (saws) as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.

Ahmad b. Muhammad al-Marwazi said: The correct chain of this tradition is: 'Ali b. al-Mubarak, from Yahya b. Abi Kathir, from Muhammad b. al-Zubair, from his father, on the authority of 'Imran b. Husain from the Prophet (saws)

Abu Dawud said: By this he (al-Marwazi) means that the narrator Sulaiman b. Arqam had some misunderstanding about this tradition. Al-Zuhri narrated it from him and then transmitted it (omitting his name) from Abu Salamah on the authority of 'Aishah.

Abu Dawud said: Baqiyyah has transmitted it from al-Auza'i from Yahya, from Muhammad b. al-Zubair with a similar chain of Ibn al-Mubarak.

"The Messager of Allah and I used to take bath from a single vessel."

The Messenger of Allah performed ablution washing each part three times.

The Prophet performed ablution using (the water in) a vessel made of brass.

"The Messenger of Allah was asked about prostatic fluid and he said: 'For that ablution (is necessary), and for semen, bath is necessary.'"

"The Messenger of Allah would become sexually impure and then sleep without water until he got up later on and taken a bath."

the Messenger of Allah (saas) said: 'I seek the forgiveness of Allah and repent to Him one hundred times each day.'

"I heard the Messenger of Allah(SAW) say: 'Beware of praising one another, for it is slaughtering (one another).'"

"Zainab used to be called "Barrah" (good), and it was said that she was praising herself. So the Messenger of Allah(SAW) changed her name to Zainab."

"The Messenger of Allah(SAW) forbade plucking out white hairs and said: 'It is the light of the believer.'"

"Allah is Gentle and loves gentleness, and He grants reward for it that He does not grant for harshness."

"There was a branch of a tree that annoyed the people. A man removed it, so he was admitted to Paradise."

the Prophet (SAW) allowed the testimony of a man along with the oath of the claimant.

“A mount may be ridden when it is pawned, and its milk may be drunk when it is pawned, but the one who rides it or milks it must pay for its upkeep.' ”

“The Messenger of Allah (saw) forbade sacrificing the Muqabalah, the Mudabarah, the Sharqa’, the Kharqa’ and the Jad’a’.”*

“The best of your kohl is antimony, for it improves the eyesight and makes the hair (eyelashes) grow.”

“Bismillah, turbatu ardina, biriqati ba’dina, liyushfa saqimuna. Bi’dhni Rabbina (In the Name of Allah, the dust of our land mixed with the saliva of one of us, to cure our sick one by the permission of our Lord).”

It was narrated from ‘Aishah that the Prophet (saw) used to blow when performing Ruqyah.

“I came to the Prophet (saw) with some other women, to offer our pledge to him. He said to us: ‘(I accept your pledge) with regard to what you are able to do. But I do not shake hands with women.’”

It was narrated from ‘Abdullah bin Ja’far that the Prophet (saw) used to wear a ring on his right hand.

“ ‘Umrah during Ramadan is equivalent to Hajj.”

“Ride it.” He said: “It is a sacrificial animal.” He said: “Ride it, woe to you!”

“The Messenger of Allah (saw), Abu Bakr, ‘Umar and ‘Uthman used to start their recitation with “All praises and thanks are to Allah, the Lord of all that exists. (Al- hamdu Lillahi Rabbil-‘Alamin).’” [1:2]

“I saw the Messenger of Allah (saw) performing prayer in a single garment, wrapping himself in it and throwing the ends over his shoulders.”

“The Messenger of Allah (saw) said: ‘Whoever catches one Rak’ah of prayer, he has caught it.’”

“No man who loses three of his children will ever enter the Fire, except in fulfillment of the oath (of Allah).”*

“The two who are entrusted with the Trumpet have two horns in their hands, waiting until they will be commanded (to blow them).”

The Messenger of Allah (SAW) offered one of the afternoon prayers with five (rak'ahs), and it was said to him: "Has something been added to the prayer?" He said: 'Why are you asking?' They said: 'You prayed five.' He said: 'I am only human, I forget as you forget, and I remember as you remember.' Then he prostrated twice then ended his prayer.