"The Messenger of Allah said on the Day of Sacrifice:' Whoever slaughtered his sacrifice before the prayer, let him repeat it.' A man stood up and said: 'O Messenger of Allah, this is a day when people want to eat meat.' He mentioned that his neighbors were poor and it was as if the Messenger of Allah believed him. He said: 'I have a Jadh'ah that is dearer to me than tow sheep for meat.; So he granted him a concession (allowing him to sacrifice it) but I do not know whether it applied to anyone else or not. Then he went toward two rams and sacrificed them." (Sahih )

At-Tirmidhi transmitted on the authority of Abu Umamah (RAA), “The Messenger of Allah (P.B.U.H.) said, “Any Muslim man, who emancipates two Muslim women, they will be his release from Hell Fire.” At-Tirmidhi graded it as Sahih.

Abu Hurayrah reported that the Prophet ﷺ said, “Do not turn your households into graveyards. Indeed, the devils flee from a household that has Sūrah al-Baqarah recited in it.” Reference: Sahih Muslim 780

“Whoever memorizes the first ten verses from Sūrat al-Kahf (The Cave) will be protected from the Dajjāl.” Reference: Sahih Muslim 809

Allah’s Messenger (saw) was asked about making vinegar out of wine. He said, “No (it is prohibited)”. [Reported by Muslim, and At-Tirmidhi and the latter graded it Hasan-Sahih (fair and sound)].

Allah's Mssenger (SAW) said, "The atonement for a vow (Nadhr) is (the same as) the atonement an oath (Yamin)." [Reported by Muslim]. at-Tirmidhi added, "If he did not specify it." [And he graded it Sahih (authentic)].

Abu Hurayrah reported that the Messenger of Allah ﷺ would recite, in the morning prayer of Jumu’ah (Friday), Sūrat as-Sajdah (32) in the first rakʿah, and Sūrat al-Insān (76) in the second rakʿah. Reference: Sahih Muslim 880

Abu Huraira reported God’s messenger as saying, “The believing man or woman continues to have affliction in person, property and children so that they (this is a little difficult to translate. The Arabic has “he”, but the pronoun refers to the man or woman mentioned. I have therefore compromised by using the plural) may finally meet God free from sin.” Tirmidhi transmitted it, and Malik transmitted something similar. Tirmidhi said this is a hasan sahih tradition.

Abu Hurayrah (RA) reported that the Messenger of Allah ﷺ would recite, in the morning prayer of Jumu’ah (Friday), Sūrat as-Sajdah (32) in the first rakʿah, and Sūrat al-Insān (76) in the second rakʿah. Reference: Sahih Muslim 880b

Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ). Reference: Sahih Muslim 726.

Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ). Reference: Sahih Muslim 726.

"The Messenger of Allah (saws) had a disbeliever as a guest. So the Messenger of Allah (saws) ordered that a sheep be milked so he could drink. Then another was milked so he could drink, then another, so he drank until he had drank the milk of seven sheep. The he awoke the next morning and accepted Islam. The Messenger of Allah (saws) ordered that a sheep be milked so he could drink its milk, then he ordered for another but he could not finish it. So the Messenger of Allah (saws) said: 'The believer drinks with one intestine and the disbeliever drinks with seven.'"

[Abu 'Eisa said:] This Hadith is Sahih Hasan Gharib as a narration of Suhail.

God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, and would say, “The blessed adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is God’s Messenger.’’ Muslim transmitted it. In the two Sahihs and in al-Jam' bain as-Sahihain I did not find “Peace be upon you” and “Peace be upon us” without the definite article, but the author of al-Jami' transmitted it that way from Tirmidhi.

"I came to the Messenger of Allah when he was in Al-Batha', and he said: 'For what have you entered Ihram?' I said: 'I have entered Ihram for that for which the Proper had entered Ihram,' He said: 'Have you brought a hadi (sacrifical animal)?' I said: 'No.' He said: 'Then circumambulate the House and (perform Sa) between As-Safa and Al-Marwah, then exit Ihram, so I circumambulated the House and (performed Sa i) between As-Safa and Al-Marwah, then went to a woman of my people and she combed and washed my hair, I used to issue Fatwas to the people based on that, during the Khilafah of Abu Bakr and 'Umar. Then one day during Hajj season a man came to me and said: 'You do not know what the commander of the Believers has introduced concerning the rites. I said: O people, whoever heard our heard our Fatwa, let him not rush to follow it, for the commander of the Believers! Is coming to you, and you should follow him. When he came, I said: O Commander of the Believers! What is this that you have introduced concerning the rites? He said: If we follow the Book of Allah, then Allah, the Mighty and Sublime, says: 'And complete the Hajj and 'Umrah for Allah. And if we follow the sunnah of our Prophet then our Prophet did not exit Ihram until he had slaughtered the Hadi (sacrificial animal) (sahih)

Allah's Messenger (SAW) said, "Whoever accepts back what he sold to a Muslim, Allah will forgive his fault." [Reported by Abu Dawud and Ibn Majah. Ibn Hibban and al-Hakim graded it Sahih (authentic)].

“I memorized (surah) "Qāf, by the glorious Qur'an" from the mouth of the Messenger of Allah (ﷺ) on Friday as he recited it on the pulpit on every Jumu’ah (Friday).” Reference: Sahih Muslim 872a

The Prophet ﷺ said, “The best day on which the sun has risen is Friday; on it, Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.” Reference: Sahih Muslim 854b

When talking of omens was mentioned in the presence of the Messenger of Allah (PBUH) he said, "The best type of omen is the good omen." He added, "A Muslim should not refrain from anything because of an omen." He (PBUH) told them, "When any of you sees anything which he dislikes, he should say: 'Allahuma la ya'ti bil-hasanati illa Anta, wa la yadfa'us- sayyi'ati illa Anta, wa la hawla wa la quwwata illa Bika (O Allah ! You Alone bring good things; You Alone avert evil things, and there is no might or power but in You)."'

[Abu Dawud with Sahih Isnad].

He (the Messenger of Allah) said: Allah divided the Qur'an into three parts, and he made:" Say: He, Allah is One." one part out of the (three) parts of the Qur'an.” Reference: Sahih Muslim 811b.

That Abu Sa'eed said: "We had some wine that belonged to an orphan. When Al-Ma'idah was revealed I asked the Messenger of Allah (saws) about it, I said: 'It belongs to an orphan.' He said: 'Spill it out.'"

[He said:] There is something on this topic from Anas bin Malik.

[Abu 'Eisa said:] The Hadith of Abu Sa'eed is a Hasan [Sahih] Hadith. Similar to this has been reported through other routes from the Prophet (saws). Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak's name is Jabr bin Nawf.

Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Wala’ (of a manumitted slave) is considered as one’s lineage, not to be sold or donated (refer to hadith no. 984).” Related by Ash-Shafi’i. Ibn Hibban and Al-Hakim graded it as Sahih. It is also related by Al-Bukhari and Muslim with different wording

The Prophet (SAW) said, "It is not lawful for a Muslim man to give a gift and then take it back, except a father regarding what he gives a child." [Reported by Ahmad and al-Arba'a. at-Tirmidhi, Ibn Hibban and al-Hakim graded it Sahih (authentic)].

Ibn Abbās reported that the Messenger of Allah ﷺ would recite, in the morning prayer of Jumu’ah (Friday), Sūrat as-Sajdah in the first rakʿah, and Sūrat al-Insān in the second rakʿah, and he used to recite in Jumu’ah prayer Sūrat al-Jumu’ah and al-Munāfiqūn.” Reference: Sahih Muslim 879a

Abu Shuraih al-Ka'bi reported God’s Messenger as saying, “Then you, Khuza’a, have killed this man of Hudhail, but I swear by God that I will pay his blood wit. If anyone kills a man hereafter his people will have a choice, to kill him if they wish, or to accept blood wit if they wish." Tirmidhi and Shafi‘i transmitted it. It occurs in Sharh as-sunna with his isnad, but it states clearly that it does not occur in the two Sahihs on the authority of Abu Shuraih, saying that they rendered it from Abu Huraira’s version, meaning something similar.* *In Masabih as-sunna the tradition is given among the sound ones without any reference to its source. Here Sharh as-sunna is quoted to the effect that the above tradition is not given by Bukhari or Muslim, but that they give something similar on Abu Huraira’s authority. Section 1 is normally confined to traditions from Bukhari or Muslim, or from both, so it is strange to find that a tradition from another source is here preferred to theirs.

The Companions of Allah’s Messenger (saw) in his lifetime used to wait for the ‘Isha (night) prayer, so much so that their heads were lowered down (by dozing). They would then pray without performing ablution. [Reported by Abu Da’ud and Ad-Daraqutni graded it Sahih (sound). Its origin is in Muslim].

During the lifetime of God’s Messenger was shooting some of my arrows in Medina when an eclipse of the sun took place. I therefore threw them away and said, “I swear by God that I must see how God’s Messenger acts in a solar eclipse.” When I came to him he was standing in prayer raising his hands. He then began to glorify God, to acknowledge that He is the only God, to declare His greatness, to express His praise and make supplication till the eclipse came to an end. When the eclipse was over he recited two suras and prayed two rak'as. Muslim transmitted it in his Sahih from 'Abd ar-Rahman b. Samura, and the same occurs in Sharh as-sunna, on his authority, but in the copies of al-Masabih it is given on the authority of Jabir b. Samura.

At-Tirmidhi also related on the authority of Ibn Mas'ud (RAA) that the Messenger of Allah (P.B.U.H.) said, “The believer is not a slanderer, nor does he curse others, and nor is he immoral or shameless.” Related by At-Tirmidhi who graded it to be Hasan. Al-Hakim graded it as Sahih and Ad-Daraqutni said that it is most probably Mawquf (traced only to a Companion).

“Is any one of you unable to recite one-third of the Qur'ān in one night? They said: How could anyone read one-third of the Qur'ān (in one night)? He said: Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ) is equivalent to one-third of the Qur'ān.” Reference: Sahih Muslim 811a.

The Messenger of Allah ﷺ said to me: There have been sent down to me verses the like of which had never been seen before. (They are): "Qul a’oodhu birabbil Falaq (Surat al-Falaq)”, and “Qul a’oodhu birabbin-naas (Surat al-Nās).” Reference: Sahih Muslim 814a.

"The Prophet (saws) judged that the produce is produce is for the responsible one."

[He said:] This Hadith is Hasan Sahih, Gharib as a Hadith of Hisham bin 'Urwah (a narrator).

[Abu 'Eisa said:] Muslim bin Khalid Az-Zanji reported this Hadith from Hisham, from 'Urwah. Jarir reported it from Hisham as well. It is said that the narration of Jarir has Tadlis in in it, that Jarir committed the Tadlis, he did not hear it from Hisham bin 'Urwah.

As for the meaning of "the produce is for the responsible one," he is the man who purchased the slave then the slave produced for him, and he found some defect in him so he returned him to the seller. Then the produce (of his work) is the purchaser's. In cases similar to this, the produce is for the responsible one.

[Abu 'Eisa said:] Muhammad bin Isma'il called this Hadith Gharib, as a narration of 'Umar bin 'Ali (one of the narrators). I said: "Do you think that he committed Tadlis?" He said:"No".

Abu Malik al-Ash‘ari reported God’s messenger as saying, “Being purified is half of faith, saying ‘Praise be to God’ fills the scale, saying ‘Glory be to God’ and ‘Praise be to God' fill or fills* the space between the heavens and the earth, prayer is a light, sadaqa is a proof [of sincere faith], endurance is a shining glory, and the Qur’an is a proof on your behalf or against you. All men go out early and sell themselves, thereby setting themselves free or destroying themselves.” *An alternative reading is given in the text, the first feminine dual and the second feminine singular. Muslim transmitted it. A version has, “Saying ‘There is no god but God’ and ‘God is most great’ fills the space between heaven and earth.” I did not find this version in the two Sahihs, in al-Humaidi's book [Al-jam' bain as-sahihain], or in the Jami [ibn al-Athir’s Jami' al-usul] but Darimi mentioned it in place of “Glory be to God and Praise be to God.”

Zaid b. Khalid al-Juhani decided to watch one night what prayers God’s Messenger said. He prayed two short rak'as, then two long, long, long rak'as, then he prayed two rak'as which were less than the two preceding, then he prayed two rak'as which were less then the two preceding, then he prayed two rak'as which were less than the two preceding, then he prayed two rak'as which were less than the two preceding, then he prayed a single one, making a total of thirteen. Muslim transmitted it. The words “then he prayed two rak'as which were less than the two preceding”, mentioned four times, occur thus in Muslim’s Sahih and among those peculiar or him in Humaidi’s book, also in Malik’s Muwatta’, Abu Dawud’s Sunan, and Jami’ al-Usul.

“While I was asleep I was brought the treasures of the earth, and two bracelets of gold which were placed in my hands weighed upon me. Then it was revealed to me that I should blow on them, and when I did so they departed. I interpreted them as representing the two liars between whom I am placed, the one in San'a' and the one in al-Yamama.” (Bukhari and Muslim.) A version says that one of them was Musailima,* the man in al-Yamama, and the other al-‘Ansi,** the man in San'a’. I (the translator) have not found this version in the two Sahihs, but the author of the Jami' mentioned it on Tirmidhi’s authority. * He set himself up as a prophet. ** Al-Aswad al-'Ansi who attacked al-Muhajir b. Abu Umayya b. Al-Mughira, the Prophet’s agent sent to San'a' to collect sadaqat. He caused a considerable insurrection in the south.

The Prophet (SAW) said, "Usury has seventy-three categories, the least one in sin is as that of a man who marries (has sexual relations with) his mother, and the very essence of usury is the (violation of the) honor of a Muslim man." [Ibn Majah reported it in a short form and al-Hakim in a complete one. The latter also graded it Sahih (authentic)].

clipping the moustache, letting the beard grow, using the tooth-stick, snuffing up water, cutting the nails, washing the finger joints, plucking the hair under the armpits, shaving the pubes, and intiqas, i.e. cleansing oneself with water.” The narrator said, “I have forgotten the tenth, but it may have been rinsing the mouth.” Muslim transmitted it. A version substitutes circumcision for letting the beard grow. I have not found this version in the two Sahihs or in al-Humaidi’s book [Al-jam’ bain as-sahihain], but the author of the Jami‘ [Ibn al-Athir, author of Jami' al-usul] mentioned it. as did al-Khattabi in Ma'alim as-sunan* from Abu Dawud by the transmission of ‘Ammar b. Yasir. *Brockelmann, Geschichte ae arabischen Litteratur, Supp., I, 267, 275, calls this work Ma'alim as-sunna, but the title given above is more likely to be correct, as it is a commentary on Abu Dawud’s Sunan.

‘Umar b. al-Khattab reported, God's messenger as saying, “If anyone performs the ablution completely*, then says, ‘I testify that there in no god but God and that Muhammad is His servant and messenger’ (a version giving, ‘I testify that there is no god but God alone who has no partner, and I testify that Muhammad is His servant and messenger’), the eight gates of paradise will be opened for him and he may enter by whichever of them he wishes." *The text has alternative words here, fa-yublighu au fa-yusbighu. Thus Muslim transmitted it in his Sahih, and al-Humaidi among the traditions given by Muslim but not by Bukhari, as also did Ibn al-Athir in Jami' al-usul. The Shaikh Muhyi ad-Din an-Nawawi mentioned it at the end of Muslim’s traditions as we have transmitted it. Tirmidhi added, “O God, put me among the penitent, and put me among those who are purified." The tradition, “He who performs ablution and does it well" which Muhyi as-Sunna transmitted among the sound ones is transmitted identically by Tirmidhi in his Jami' except for “I testify" before the words "that Muhammad."

Abu Musa reported the Prophet as saying, "Before the last hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening, or a believer in the evening and an infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them will be better than he who runs. So, break your bows during them, cut your bowstrings during them, and strike your swords on stones. If people then come in to one of you, let him be like the better of Adam's sons[*]." A version by him has the same up to "better than he who runs." It then says the people asked what he ordered them to do and he replied, "Keep to your houses". *The reference is to Abel who was killed by his brother Cain. Abu Dawud transmitted it. Tirmidhi's version states that God's messenger said about the commotion, "Break your bows during it, cut your bowstrings during it, keep to the inside of your houses during it, and be like Adam's son." Tirmidhi transmitted it. He said this is a sahih gharib tradition.

a married man who committed adultery, a man who kills another Muslim intentionally for which he must be killed (in Qisas or retaliation), and a man who abandons Islam and fights against Allah and His Messenger, in which case he should be either killed, crucified, or exiled.” Related by Abu Dawud and An-Nasa’i. Al-Hakim graded it as Sahih.

'Amro bin Shu'aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “The Diyah of the Dhimmi is half that of a Muslim.” Related by Ahmad and the four Imams. The narration of Abu Dawud, “The Diyah of the Mu'ahid (non Muslim with a covenant of protection) is half the Diyah of an free Muslim.” In the narration of An-Nasa’i, “The Diyah of a woman is the same as the Diyah of a man up to the third of the value (if the due value exceeds the third then her Diyah is half that of the man).” Ibn Khuzaimah graded it as Sahih.

It was reported from ‘Ubaydullāh ibn ‘Abdullāh that ‘Umar ibn al-Khaṭṭāb asked Abu Waqid al-Laythi what the Messenger of Allah ﷺ used to recite in the (Eid) prayers of al-Adhā and al-Fitr. He said, "He used to recite Qāf wal-qur’ānil majeed (Sūrah Qāf) and Iqtarabat al-sā’atul wanshaqqal qamar (Sūrah al-Qamar).” Reference: Sahih Muslim 891a, Muwatta Malik.

It was reported from ‘Ubaydullāh ibn ‘Abdullāh that ‘Umar ibn al-Khaṭṭāb asked Abu Waqid al-Laythi what the Messenger of Allah ﷺ used to recite in the (Eid) prayers of al-Adhā and al-Fitr. He said, "He used to recite Qāf wal-qur’ānil majeed (Sūrah Qāf) and Iqtarabat al-sā’atul wanshaqqal qamar (Sūrah al-Qamar). Reference: Sahih Muslim 891a, Muwatta Malik.

"The Messenger of Allah said: 'Fasting is a shield."' (Sahih

"The Messenger of Allah said: 'Fasting is a shield."' (Sahih

"This and this are the same: The little finger and the thumb (sahih)

'Whoever has a slave woman and teaches her good manners and educates her, then sets her free and marries her, will have two rewards. Any man from among the People of the Book who believed in his Prophet and believed in Muhammad will have two rewards. Any slave who does his duty towards Allah and towards his masters will have two rewards.” (Sahih)(one of the narrators) Salih said: “Sha'bi said: 'I have given this (Hadith) to you for little effort on your part. A rider would travel to Al-Madinah for less than this.' ”

That the Messenger of Allah (saws) said: "Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allah while He is angry with him."

Al-Ash'ath bin Qais said: "It is about me, by Allah! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet (saws). The Messenger of Allah (saws) said to me: 'Do you have any proof ?' I said: 'No'. So he said to Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then my property will be gone!' So Allah, Most High revealed: Verily those who purchase a small gain at the cost of Allah's Covenant and their oaths.. until the end of the Ayah."

[Abu 'Eisa said:] There are narrations on this topic from Wa'il bin Hujr, Abu Musa, Abu Umamah bin Tha'labah Al-Ansari, and 'Imran bin Husain. The Hadith of Ibn Mas'ud is a Hasan Sahih Hadith.

"The Messenger of Allah (saws) said: meaning: Allah Mighty and Sublime is He says: 'The Mujahid in My cause, he has guarantee fro Me. If I I seize him, I cause him to inherit Paradise, and if I return him, I return him with a reward or spoils of war.'"

[He said:] This Hadith is Gharib Sahih from this route.

The Prophet (SAW) said, "It is not lawful for a man who believes in Allah and the Last Day to water what another person has sown." [Abu Dawud and at-Tirmidhi reported it. Ibn Hibban graded it Sahih (authentic), and al-Bazzar graded it Hasan (good)].

"It was forbidden to us for a town-dweller to sell for a desert-dweller." (Sahih )

Allah's Messenger (SAW) said, "Reconciliation is permissible between Muslims, except one which makes unlawful something which is lawful, or makes lawful something which is unlawful; and Muslims must abide by their conditions (which they have made), except for a condition which makes unlawful something which is lawful, or makes lawful something which is unlawful." [at-Tirmidhi reported it and graded it Sahih (authentic)]. However, the Hadith scholars criticized him (for grading this Hadith as Sahih) because the narration of Kathir bin 'Abdullah bin 'Amr bin 'Auf is weak. It is as though at-Tirmidhi considered it (reliable) due to its many chains of narration. Ibn Hibban declared the aforesaid Hadith to be Sahih (authentic) from the narration of Abu Hurairah (RA).